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river banks and set about marking large grids in the sand. In a span of just three
months, government and municipal officials build an entire city on the 24-sq km
expanse, complete with various styles of tent housing,
From January to March, this “pop-up megacity” of the Kumbh Mela is inhabited by a
floating population of more than 35 million people, and then quickly dismantled. By
the time the next monsoon arrives, all traces of the massive city disappear and the
river banks are once more submerged.
The Kumbh is an extreme form of temporary urbanism, and I believe looking at
extremes is productive,
city is built out of makeshift, disposable or reusable materials that are often stored
for future use.
The city of the Kumbh Mela challenges the idea of sustainability, as the anxiety for
preserving equilibrium, by engaging us to think of urban design as a reversible
operation. Upon examining the stunning images of the ephemeral city, we tend to
fix the eye on the incommensurable expansion the city undergoes when it is in
operation. However, what is most remarkable about the Kumbh Mela is not that it is
only constructed in such a short period of time, but also that it has the ability to be
disassembled as quickly as it was built. The Kumbh Mela raises a nuanced set of
questions about how reversibility could be better imagined in the production of
future cities. In a matter of weeks, the biggest public gathering in the world deploys
its own roads, pontoon bridges, cotton tents serving as residences and venues for
spiritual meetings, and a spectrum of social infrastructure –all replicating the
functions of an actual city. This pop-up megacity serves approximately 5 to 7
million people who gather for fifty-five days and an additional flux of 10 to 20
million people who come for 24-hour cycles on the five main bathing dates. Once
the festival is over, the whole city is disassembled as rapidly as it was deployed,
reversing the constructive operation, disaggregating the settlement to its basic
components, and recycling a majority of the material that was used.
A large part of the common infrastructure is also disassembled once the Kumbh is
over. For instance, by digging up wastewater and water supply pipes, Jal Nigam
Contractors removed all of the tap connections. In the same way that tents are
deconstructed and separated by materials to be returned to their original supplier,
tap connections, motors, and pipes are returned to the Jal Nigam store from which
they were originally ordered. Once disaggregated, the material is reused in different
locations of Uttar Pradesh in other Jal Nigam projects. A meter-long pipe is then
welded as an attachment to the tube wells, in order to extend their height and
prevent the river from filling them up.
Part of the common infrastructure remains on site. Sewage pits, for instance, are
uncovered from their bamboo structures, treated with chemicals and covered with
sand; the same is done with water reservoirs. Other kinds of infrastructure, like
sandbags and toilets, get removed. Toilets are one of the most dispersed
infrastructures built by the Kumbh Mela administration. The sweeper community
oversees toilet removal; they take the ceramic seats to the main health store while
the rest of the brick and bamboo is sold to different contractors to be reused in
other locations. The same happens with electricity infrastructure. Wires are taken
down and wound, poles are disassembled dividing them in concrete parts, and
metal pieces are taken back to storage. Special electricity boards keep a digital
inventory of every registered item.
Roads and pontoons are taken apart sector by sector and brought to three main
storage locations in the area: one in the parade ground, the second near the
railway yard, and the largest in Jhusi, next to the bus stand. Bridges are broken up
in parts, first the railing, then the plates, and finally the joist and pontoons. Once
all the material is disassembled, the state government decides where to apportion
the bridges and roads. This depends on the different district needs (for instance,
villages with mud roads that are prone to flooding). Once these decisions are made,
the infrastructure is distributed and reconstructed in diverse locations of Uttar
Pradesh.
nce the disassembly activity is over, the site reestablishes its natural, annual
patterns. People from nearby villages prepare beds for planting seasonal
vegetables, like cucumber and gourds. Thick grass or thatch that served as the
matting for the tent floors is usually burned, making the soil more fertile. Small
wells are also built near creating a bountiful agricultural site. The cremation ground
on Sector Five is eventually overtaken with vegetation and the river’s edge is
recolonized.
Prayagra
constructs sturdy adobe-type homes in the Western Saharan refugee camps (pop.
90,0000) from plastic bottles and sand.
how to improve the energy efficiency of adobe houses, to make them more resistant
and lower their interior temperature.
So I did my masters on what is called the Nubian Vault, which is a construction
technique that makes a curved surface using mud brick. So I did my masters on what
is called the Nubian Vault, which is a construction technique that makes a curved
surface using mud brick.
I use the sand-filled bottles like bricks, held together with a mixture of earth and
water, or sometimes with cement and river sand, which is stronger. The design has
a double roof with a ventilation shaft in-between, which lowers interior
temperatures. We put a layer of adobe over the bottles, and a nice pattern appears,
almost like art. Most of the homes in the camp are a square shape, but I made mine
a circular shape to give them more strength. Also during storms, sand accumulates
around the walls of square –shaped homes. This doesn’t happen so much when they
are circular.
But the homes are holding up in extreme weather conditions, and interior
temperatures have proved to be about 5 degrees lower. I have built 25 houses so far,
across all the five camps. We prioritise older and sick people, or those who have a
handicap.
These bottles are then filled with sand and straw that is pressed tightly to give the
building block greater resistance.
"A plastic bottle is 20 times more resistant than an adobe brick," the young Sahrawi
engineer emphasised.
Once the main structure is created, its walls are covered with cement and limestone,
and then painted white to reflect the sun's rays and keep room temperatures cool.
To improve air flow in the structure even further, the roof has a double layer, with its
first covering made of mats which are built from recycled plastic, followed by a layer
of cement. These architectural features make plastic houses more efficient and
resistant to the rigours of the desert.
Additionally, the rounded exterior prevents sand from accumulating on the outside of
the structure during sandstorms, which is a common occurrence in typical adobe
square houses of the camp. "When a very strong one arrives, the dunes can reach the
top of the roof," Lehbib said.
"My son sleeps at night in it and he also plays in it. Before, he was in a tent of cloth
with a roof of zinc sheet, and often the fabrics and the wood broke,” declared the
boy's mother Albatul Kadiri.
“It is much more comfortable in the plastic house. In his other [previous] room, the
temperature was very high, sometimes unbearable,” Kadiri said. "At first, when it
was being built, my neighbours looked at us in surprise, but now they are very
interested in knowing what it's like inside."
According to Lehbib, when time is of the essence, this single-family dwelling can be
built in one week at the cost of around 250 euros, which is much cheaper than
building a mud-brick house which can cost up to 1,000 euros.
Burning man
Hajj pilgrimaje
Ocoberfes
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“What struck me about the Kumbh Mela was the sheer number of people and seeing the scale manage
itself or be managed by select interventions on the part of different entities.” -Tarun Khanna Harvard
University South Asia Institute
“It is wonderful, the power of a faith like that, that can make multitudes upon multitudes of the old and
weak and the young and frail enter without hesitation or complaint upon such incredible journeys and
endure the resultant miseries without repining. It is done in love, or it is done in fear; I do not know
which it is. No matter what the impulse is, the act born of it is beyond imagination, marvelous to our
kind of people, the cold whites.” -Mark Twain after visiting the Kumbh Mela in 1895
Overall, 23.8% of
pilgrims stayed longer than 30 days
and only 15.0% of pilgrims stayed
longer than 60 days.
HOW TO REDEFINE
KURDISTAN’S
CURRENT REFUGEE
CAMPS INTO AN
OFF-THE-GRID (OTG) CITY
USING
LOCAL MATERIALS?
areana
Sand is a granular material with a grain size
ranging from 0.0625 mm to 2mm. Being composed
of finely divided rock and mineral particles,
the composition of sand varies according
to its origin with s ilica being its most common
constituent in desert areas. As a building
material, sand has many beneficial characteristics
and has therefore been used extensive ly
for this purpose in the past. The grains are
very resistant to compressive forces and small
enough to be included into building elements
of various shapes. Sand gra ins pile up and distribute themselves
accord ing to cellular automata rules, arranging
themselves into tight packed cone-shaped
piles with an angle of 35 %. This critical state,
achieved by self-organization, is scale-less
and independent of the individual grains. It is
a relat ional pattern, which at a macro level
manifests itself as a constant behavior irrespective
of the variations of its constituents.