When the analysis of the dream of Irma’s injection showed us that a
dream could be the fulfilment of a wish, our interest was at first wholly absorbed
by the question of whether we had come upon a universal characteristic
of dreams.
When the analysis of the dream of Irma’s injection showed us that a
dream could be the fulfilment of a wish, our interest was at first wholly absorbed
by the question of whether we had come upon a universal characteristic
of dreams.
When the analysis of the dream of Irma’s injection showed us that a
dream could be the fulfilment of a wish, our interest was at first wholly absorbed
by the question of whether we had come upon a universal characteristic
of dreams.
When the analysis of the dream of Irma’s injection showed us that a
dream could be the fulfilment of a wish, our interest was at first wholly absorbed by the question of whether we had come upon a universal characteristic of dreams, and for the time being we stifled our curiosity about any other scientific problems that may have arisen during the work of the interpretation. Having followed one path to its end, we may now retrace our steps and choose another starting-point for our rambles through the problems of dream-life: for the time being, we may leave the topic of wishfulfilment on one side, though we are still far from having exhausted it. Now that the application of our procedure for interpreting dreams enables us to disclose a latent content in them which is of far greater significance than their manifest one, the pressing task at once arises of reexamining one by one the various problems raised by dreams, to see whether we may not now be in a position to find satisfactory solutions for the conundrums and contradictions which seemed intractable so long as we were only acquainted with the manifest content. In the first chapter I have given a detailed account of the views of the authorities on the relation of dreams with waking life [Section A] and on the origin of the material of dreams [Section C]. No doubt, too, my readers will recall the three characteristics of memory in dreams [Section B], which have been so often remarked on but which have never been explained: (1) Dreams show a clear preference for the impressions of the immediately preceding days [pp. 50 f.]. Cf. Robert [1886, 46], Strümpell [1877, 39], Hildebrandt [1875, 11] and Hallam and Weed [1896, 410 f.]. (2) They make their selection upon different principles from our waking memory, since they do not recall what is essential and important but what is subsidiary and unnoticed. [Pp. 51 ff.] (3) They have at their disposal the earliest impressions of our childhood and even bring up details from that period of our life which, once again, strike us as trivial and which in our waking state we believe to have been long since forgotten. [Pp. 48 ff.]1 All these peculiarities shown by dreams in their choice of material have, of course, only been studied by earlier writers in connection with their manifest content.
RECENT AND INDIFFERENT MATERIAL IN DREAMS
If I examine my own experience on the subject of the origin of the elements included in the content of dreams, I must begin with an assertion that in every dream it is possible to find a point of contact with the experiences of the previous day. This view is confirmed by every dream that I look into, whether my own or anyone else’s. Bearing this fact in mind, I am able, on occasion, to begin a dream’s interpretation by looking for the event of the previous day which set it in motion; in many instances, indeed, this is the easiest method.2 In the two dreams which I have analysed in detail in my last chapters (the dream of Irma’s injection and the dream of my uncle with a yellow beard) the connection with the previous day is so obvious as to require no further comment. But in order to show the regularity with which such a connection can be traced, I will go through the records of my own dreams and give some instances. I shall only quote enough of the dream to indicate the source we are looking for: (1) I was visiting a house into which I had difficulty in gaining admittance . . . ; in the meantime I kept a lady waiting. Source: I had had a conversation with a female relative the evening before in which I had told her that she would have to wait for a purchase she wanted to make till . . . etc. (2) I had written a monograph on a certain (indistinct) species of plant. Source: That morning I had seen a monograph on the genus Cyclamen in the window of a bookshop. [See below, pp. 193 ff.] (3) I saw two women in the street, a mother and daughter, the latter of whom was a patient of mine. Source: One of my patients had explained to me the previous evening the difficulties her mother was putting in the way of her continuing her treatment. (4) I took out a subscription in S. and R.’s bookshop for a periodical costing twenty florins a year. Source: My wife had reminded me the day before that I still owed her twenty florins for the weekly household expenses. (5) I received a communication from the Social Democratic Committee, treating me as though I were a member. Source: I had received communications simultaneously from the Liberal Election Committee and from the Council of the Humanitarian League, of which latter body I was in fact a member. (6) A man standing on a cliff in the middle of the sea, in the style of Böcklin. Source: Dreyfus on the Ile du Diable; I had had news at the same time from my relatives in England, etc. The question may be raised whether the point of contact with the dream is invariably the events of the immediately preceding day or whether it may go back to impressions derived from a rather more extensive period of the most recent past. It is unlikely that this question involves any matter of theoretical importance; nevertheless I am inclined to decide in favour of the exclusiveness of the claims of the day immediately preceding the dream—which I shall speak of as the ‘dream-day.’ Whenever it has seemed at first that the source of a dream was an impression two or three days earlier, closer enquiry has convinced me that the impression had been recalled on the previous day and thus that it was possible to show that a reproduction of the impression, occurring on the previous day, could be inserted between the day of the original event and the time of the dream; moreover it has been possible to indicate the contingency on the previous day which may have led to the recalling of the older impression. On the other hand1 I do not feel convinced that there is any regular interval of biological significance between the instigating daytime impression and its recurrence in the dream. (Swoboda, 1904, has mentioned an initial period of eighteen hours in this connection.)2 Havelock Ellis [1911, 224],1 who has also given some attention to this point, declares that he was unable to find any such periodicity in his dreams in spite of looking for it. He records a dream of being in Spain and of wanting to go to a place called Daraus, Varaus or Zaraus. On waking he could not recall any such place-name, and put the dream on one side. A few months later he discovered that Zaraus was in fact the name of a station on the line between San Sebastian and Bilbao, through which his train had passed 250 days before he had the dream. I believe, then, that the instigating agent of every dream is to be found among the experiences which one has not yet ‘slept on.’ Thus the relations of a dream’s content to impressions of the most recent past (with the single exception of the day immediately preceding the night of the dream) differ in no respect from its relations to impressions dating from any remoter period. Dreams can select their material from any part of the dreamer’s life, provided only that there is a train of thought linking the experience of the dream-day (the ‘recent’ impressions) with the earlier ones. But why this preference for recent impressions? We shall form some notion on this point, if we submit one of the dreams in the series I have just quoted [p. 189] to a fuller analysis.