From the time of arrival from the womb of mother each and every

creation in this world is prone to three type of mental or physical

anguish. Unless otherwise we pacify those troubles we shall be the
continuous sufferer in this world.
These three doshas decides most of the events happenings in any
human beings life. No one can escape from these three karma doshas.
In the religious text these three doshas are called pāpatrayaṁ (पापत्रयं).
These three doshas are as follows:

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1 aadhidaivika denotes the problems coming due to bhUta, Preta,
piSaca , Fire, Rain, Thunder, Lightening, Tsunami, etc – Which are
most of the time beyond our control
2 aadhyatmika denotes the problems due to vata, pita, kappa, addiction
towards some habits, the negative actions we perform etc., - Which are
most of the time under our control
3 aadhibhautika denotes problems due to virus, animals, birds, other
human beings etc., for which we can take some measures to reduce the
risk level.

Due to the above mentioned three doshas one or other way we suffer.
Accidents, incessant diseases, lack of focus , Fearfulness , quarrelling
with others, Being suspicious, Obstacles in efforts etc., are the main
problems we face due to these papatrayam.

These papatraya doshas would have been recorded in the Six Base
Cakras in our body. These recorded karmas are bringing the suitable
events towards us. When we have good karmas effects in these cakras
we shall face good events otherwise it would be negative.

Pacification of these papatrayam is most important to anyone to achieve

anything they want to. Though there are many ways to overcome these
doshas, mantra sadhana is playing a very
vital role among all.

When the mantra sadhana is performed with

sincerity and belief it would never fail. It
would definitely bring the desired positive
results into our life.

Through the Guru we receive the mantra,

through the mantra we are nearing the devata
and through the mercy of devata we attain dharma, artha, kama and
moksha.

Devata, Mantra and Guru are having the same meaning.

– “Kularnavatantra”
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Guru means Destroyer of the
darkness. Guru removes the
ignorance from the student. Guru
instructs the student what should
be done.

In the three worlds and nine

continents there is no such big thing like “ Guru “

We have to believe the words of Guru and devote fully into mantra
sadhana. Mantra sadhana will destroy all the negative karma effects
found in our six base cakras. It would bring the good fortunes and
opportunities towards us at the earliest as there is no karmas to delay
the attainments.

In this context to pacify the papatryas

and get relief from bodily and mind
related troubles we wish to share two
important mantra prayogas to all our
devotees. These mantra prayogas will
definitely bring good health and
happiness to our devotees. They would
get a good relief from long duration diseases. We pray the almighty
shree mathaa to provide her ashirvada in all our efforts. Sarve janas
sukino bhavantu.
First Mantra :

This mantra to be practiced before the shree yantra. We have to keep a

copper vessel filled with pure water and place it on the top of shree
yantra. In the water we can place few tulsi leaves. Decorate the vessel
with chandan and kumkum. Place two dharba grass in the vessel.
Touching the vessel with our right hand or touching the vessel with
dharba grass bundle we have to recite the below mantra 108 times.
After the japa we have to show dhoopa deepa naivedya and karpura
aarathi to the vessel and drink the sanctified water fully. This mantra is
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having the potential of curing any long duration diseases and bring
relief to the person. This mantra can be applied for self or others. Both
the versions we have given below.

अमृतसञ्जीवनी मंत्र:
ॐ नमो भगवतत अमृतसञ्जीवतन मम शान्तं कुरु कुरु स्वाहा ।
(for Self)

ॐ नमो भगवतत अमृतसञ्जीवतन रामस्य शान्तं कुरु कुरु स्वाहा

। ( on behalf of others. Replace the word Ramasya with concerned
person’s name)

Second Mantra:
This mantra also to be applied in the same way explained for the
previous mantra. For self and for others same mantra is used. No
change. This mantra is having the amrutha varsha beejas which will
remove all types of disease from our body and mind and provide
enormous power with the help of para sakthi or surya beejas. The
continuous good health is always ensured with this mantra. Both these
mantras can be used for any one who suffer with ailments.

सववरोगनाशक मंत्र:

ॐ सं सां तसं सी ं सुं सं सें सैं सों स ं सं स:

वं वां तवं वी ं वुं वं वें वैं वों व ं वं व: हंस: अमृतवर्वसॆ स्वाहा ।

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Shree Vidya Online Course Material – prepared by Sri Krishnaji. Youtube: Medhayoga Contact:
hreemvidya@gmail.com
அம்ருதஸஞ்ஜீவனீ மந்த்ர:
ஒம் நமமோ ப⁴க³வதி அம்ருதஸஞ்ஜீவனி மம
ஶோந்திம் குரு குரு ஸ்வோஹோ | (for Self)

ஒம் நமமோ ப⁴க³வதி அம்ருதஸஞ்ஜீவனி ரோமஸ்ய

ஶோந்திம் குரு குரு ஸ்வோஹோ | ( on behalf of
others. Replace the word Ramasya with
concerned person’s name)
ஸர்வமரோக³னோஶக மந்த்ர:

ஒம் ஸம் ஸோம் ஸிம் ஸீம் ஸும் ஸூம் மஸம் ஸஸம்

மஸோம் ஸஸௌம் ஸம் ஸ:
வம் வோம் விம் வீம் வும் வூம் மவம் ஸவம் மவோம்
ஸவௌம் வம் வ: ஹம்ஸ: அம்ருதவர்சமஸ ஸ்வோஹோ
|

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అమృతసంజీవనీ మంతర:
ఒం నమో భగవతి అమృతసంజీవని మమ శంతిం కురు

కురు స్వాహా | (for Self)

ఒం నమో భగవతి అమృతసంజీవని రామసయ శంతిం

కురు కురు స్వాహా | ( on behalf of others.

Replace the word Ramasya with concerned

person’s name)
సర్ారోగనాశక మంతర:

ఒం సం స్వం సం సం సం సం సం సం సం సం సం స:

వం వం వం వం వం వం వం వం వం వం వం వ: హంస:

అమృతవర్చస స్వాహా |

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ಅಮೃತಸಂಜೀವನೀ ಮಂತರ:
ಒಂ ನಮೀ ಭಗವತಿ ಅಮೃತಸಂಜೀವನ ಮಮ ಶ ಂತಿಂ
ಕುರು ಕುರು ಸ್ ಾಹ | (for Self)

ಒಂ ನಮೀ ಭಗವತಿ ಅಮೃತಸಂಜೀವನ ರ ಮಸಯ ಶ ಂತಿಂ

ಕುರು ಕುರು ಸ್ ಾಹ | ( on behalf of others.
Replace the word Ramasya with concerned
person’s name)
ಸವವರ ೀಗನ ಶಕ ಮಂತರ:

ಒಂ ಸಂ ಸ್ ಂ ಸಂ ಸೀಂ ಸುಂ ಸ ಂ ಸ್ ೀಂ ಸ್ ಂ ಸ್ ೀಂ ಸ್ ಂ
ಸಂ ಸ:
ವಂ ವ ಂ ವಂ ವೀಂ ವ ಂ ವ ಂ ವ ೀಂ ವ ಂ ವೀಂ ವ ಂ ವಂ
ವ: ಹಂಸ: ಅಮೃತವರ್ವಸ್ ೀ ಸ್ ಾಹ |

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അമൃതസഞ്ജീവനീ മന്ത്ര:
ഒം നമമോ ഭഗവതി അമൃതസഞ്ജീവനി
മമ ശോരിം കുരു കുരു സവോഹോ | (for
Self)

ഒം നമമോ ഭഗവതി അമൃതസഞ്ജീവനി

രോമസയ ശോരിം കുരു കുരു സവോഹോ | (
on behalf of others. Replace the word
Ramasya with concerned person’s name)
സർവമരോഗനോശക മന്ത്ര:

ഒം സം സോം സിം സീം സും സ ം മസം

സസം മസോം സ ം സം സ:
വം വോം വിം വീം വും വ ം മവം
സവം മവോം വ ം വം വ: ഹംസ:
അമൃതവർചമസ സവോഹോ |

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