Professional Documents
Culture Documents
May 2016
RUDRAKSH
Documentation of Geographical Distribution,
Reason for Decline, Measures to Enhance
Propagation
May
2016
CONTENTS
1. Introduction.............................................................................................................................. 1
2. Rudraksh in Hindu Mythology ................................................................................................ 3
3. Elaeocarpus - Geographical distribution and conservation status .......................................... 7
4. Rudraksh - the seed ................................................................................................................ 16
Different Elaeocarpus Species and their Geographical Distribution 20
5. Uses........................................................................................................................................ 32
Medicinal Use of Rudraksh: 33
9. Threats ................................................................................................................................... 59
10. Recommendations.................................................................................................................. 61
11. References.............................................................................................................................. 64
12. Annexure I ............................................................................................................................. 68
13. Annexure II: Significance of Mukhas or Faces ................................................................... 102
14. Annexure III......................................................................................................................... 108
Part 2 ........................................................................................................................................... 118
RUDRAKSH-Documentation of Geographical Distribution, Reason for Decline, Measures to Enhance Propagation
List of Pictures
Image 1: Shivling Adorned with Rudraksh Beads at Tapkeshwar Mahadev Temple in Dehradun ......... 3
Image 2: Another Shivling Decorated with Rudraksh Seeds. (Unknown location) ................................. 4
Image 3: A 12th Century Sculptor of Lord Shiva Adorned with Rudraksha ............................................ 5
Image 4: A 1890 Painting at Kashi Vishwanath Temple, Varanasi, Depicting Shiva Wearing
Rudraksha.................................................................................................................................................. 6
Image 5: 18th Century Painting of Lord Rudra Praying with Rudraksh Rosary ...................................... 6
Image 6: One Year Old Rudraksh Saplings in a Nursery in Haridwar ................................................... 10
Image 7: Rudraksha Tree with the Unripe Fruits on it Planted in a Nursery in Haridwar ..................... 11
Image 8: Full-grown Tree of Elaeocarpus varunna at Forest Research Institute planted by Mr.
Moti Lal Vohra........................................................................................................................................ 12
Image 9: Young Leaves of a Rudraksh Tree........................................................................................... 13
Image 10: Inflorescence in 3 Faced Rudraksh Tree ................................................................................ 13
Image 11: Unripe Fruits of Rudraksh ..................................................................................................... 13
Image 12: Mature Rudraksh Tree showing Buttressed Trunk ................................................................ 14
Image 13: Rough bark of Rudraksh Tree ................................................................................................ 14
Image 14: Different Stages of Fruit and seed Maturation in Elaeocarpus varunna; (Inset)
Elaeocarpus ganitrus Seeds in Different Stages..................................................................................... 16
Image 15: Bead Description Elaeocarpus ganitrus (Indian Rough Bead) ............................................. 17
Image 16: Cross-section of Elaeocarpus varunna Seeds........................................................................ 18
Image 17: Elaeocarpus variabilis; Usually Sold as One Mukhi or Two Mukhi .................................... 26
Image 18: Elaeocarpus ganitrus/sphaericus Nepalese; (Right) Indian 5 Mukhi ................................... 26
Image 19: Elaeocarpus spp. (Indonesian6 Mukhi); (Right) 5 Mukhi Indian Rough Bead ..................... 26
Image 20: Elaeocarpus varunna (3 mukhi, Indian), (Right) Elaeocarpus lancifolius (Bhadraksh) ...... 27
Image 21: Elaeocarpus Species (4 mukhi); (Right) Elaeocarpus varunna - 3 Mukhi ........................... 27
Image 22: Elaeocarpus (Nepalese) 12 mukhi; Front and Rear View ...................................................... 27
Image 23: Elaeocarpus munroii- Fruit and Fruiting Branch .................................................................. 28
Image 24: Elaeocarpus recurvatus- Inflorescence and Fruiting Branch ................................................ 28
Image 25: Elaeocarpus blascoi- Herbarium Record .............................................................................. 28
Image 26: Elaeocarpus gaussenii- Herbarium Record ........................................................................... 29
Image 27: Elaeocarpus serratus Inflorescence, Fruiting Branch and Seeds .......................................... 29
Image 28: Elaeocarpus tuberculatus: Infloresence & Fruit.................................................................... 29
RUDRAKSH-Documentation of Geographical Distribution, Reason for Decline, Measures to Enhance Propagation
Image 29: Elaeocarpus variabilis inflorescence ..................................................................................... 30
Image 30: Elaeocarpus venustus Branch, Inflorescence and Fruit ......................................................... 30
Image 31: Flowers Seeds and Fruits of Elaeocarpus venustus ............................................................... 30
Image 32: Cross-section of Different Rudraksh Seeds Showing No. of Compartments in Each
Seed ......................................................................................................................................................... 31
Image 33: Ripe Fruits of Elaeocarpus ganitrus ...................................................................................... 31
Image 34: Cross- section of Different Mukhi Rudraksh ......................................................................... 31
Image 35: Rudraksh jewelry Sold in Markets ........................................................................................ 32
Image 36: Rudraksh Rosaries ................................................................................................................. 33
Image 37: Rudraksh Beads Sold for its Therapeutic Properties ............................................................. 34
Image 38: Seeds of E. tuberculatus Sold as One Mukhi Rudraksh; (Right) One Mukhi Carved
from Plastic ............................................................................................................................................. 38
Image 39: Fake Round Ek Mukhi Rudraksh with a Carved Trident and Attached Stalk Sold at
ebay ......................................................................................................................................................... 39
Image 40: Fake beads Made by Joining Two Beads; (Right) Betel nut carved as Rudraksh ................. 39
Image 41: Fake Beads Carved from Beetle Nut and Other Similar Seeds ............................................. 40
Image 42: Fake Beads Glued Together and Sold at Higher Prices in Market ........................................ 40
Image 43: Fake 21 Mukhi Rudraksh ....................................................................................................... 40
Image 44: Fake Beads with Carved Serpents and Shivlings are Very Popular in Market ...................... 41
Image 45: Fake Beads formed by Gluing Together Several Small Beads .............................................. 41
Image 46: Different Types of Fake Beads Sold During Manimahesh Yatra, Himachal Pradesh ........... 41
Image 47: The Copper Coin Test for Rudraksh ...................................................................................... 43
Image 48: Three- Mukhi Rudraksh from a Nursery in Dehradun without Artificial Color
Representing the Original Color ............................................................................................................. 45
Image 49: 'Paanch-Mukhi' Beads from Thailand are Spread in the Market in a Compiled form (As
Shown) and are Later Transformed into Rosary and are Sold ................................................................ 50
Image 50:Woman buying the compiled form of Indonesian 'paanch-mukhi' beads for rosary .............. 52
List of Figures
List of Tables
List of Maps
PREFACE
Rudraskh - literally meaning "Shiva's tears" is the seed of Elaeocarpus spp. The beads are
sacred to Hindus, Buddhists and Jains since ancient times. It is ingrained in our belief
systems. It truly is the heritage tree of India. In modern times people from all over the world
inspired by Indian spiritualism and belief in its healing power have adopted it as sacred. Thus
demand doe the bead is constantly on the rise, putting pressure on both the cultivated and wild
trees. Not only this, it is also encouraging a market of fake beads. In absence of awareness
and knowledge on the part of consumer and lack of system of certification for authenticity
common people are fleeced regularly. India regularly imports beads from Indonesia that are
smaller in size and considered inferior to the traditional Indian bead of Rudraskh.
Increased Rudraskh seed collection for household and industrial use has resulted in a
diminished seed bank in the soil, affecting the regeneration of the species. In addition to this,
the fact that because of the hard seed coat, the natural regeneration is slow - taking up to few
months to germinate, disturbance in forest areas adds to the threat for survival of this tree in
the wild. For the tree seeds to germinate, consistently moist conditions and undisturbed forest
floors are a necessity. In the degrading natural forests the tree is thus unable to regenerate.
Further, lack of data related to the status of the tree in forest of India, leads to a significant gap
in planning conservation action.
INTACH's study documents cultural, spiritual and medicinal values, mythological legends
associated with the bead, issues related to natural regeneration, trade - supply and demand and
presents recommendations for conservation action.
INTACH's study on the Rudraskh also attempts to address some of the gaps by a field study
in the hills of Kotagiri in documenting Elaeocarpus serratus sacred to Badaga people of
Nilgiris - presented in part - 2 of the report. This study identifies the trees in wild, classifies
the trees as per age, regeneration/recruitment status and presents a summary of threats. This
field study confirms that even though the tree is sacred there is a lack of conservation action
and flourishing trade. Further studies are required to answer this anomaly and formulate
conservation action in consultation with local populations.
RUDRAKSH-Documentation of Geographical Distribution, Reason for Decline, Measures to Enhance Propagation
1. INTRODUCTION
1.1. Nature worship is an important aspect of Indian culture. Flora, fauna, landforms, and other
components of nature are a fundamental part of the religio-cultural fabric of communities.
Care and conservation of floral and faunal species was thus an integral part of cultural
ethos. Traditionally, communities were completely dependent on natural resources and had
developed a system of sustainable use of biodiversity. This traditional knowledge system
ensured conservation of all natural resources, including soil, water and biodiversity.
However, with changing cultural values and growing disconnect of people from nature, by
way of urbanisation, industrialisation and modern lifestyles, traditional practices of
conservation and sustainability have fast declined. Conservation of species that used to
come as a result of nature worship by different indigenous communities is almost extinct
except in certain tribal communities in the country. Plants and animals that were earlier
revered are today under threat for their very existence due to dilution of cultural ethos.
1.2. Rudraksh bead is one sacred facet of Indian culture due to associated religious, ethno
botanical and medicinal values. Rudraksh literally means Shiva's tears - Rudra
referring to Lord Shiva and Aksha meaning teardrops. It is traditionally used as prayer
beads in many religions particularly Hinduism, Buddhism and Jainism. Beads formed from
the seeds are usually used in the form of rosary or are individually kept in homes and
temples for good fortune and health. Rudraksh bead is one of the most sacred insignia of
Hinduism and Indian culture. The beads are the dried seeds of Rudraksha Tree
(Elaeocarpus spp.) and can be termed as one of the most expensive seeds in the world.
However, despite the beads having great significance few are aware that it comes from a
tree.
1.3. Rudraksh beads are sourced from various species of genus Elaeocarpus. The Rudraksh tree
is found in tropical evergreen forests, which are characterized by three-tier forest structure.
Rudraksh is usually present in the second storey. In north and central India the beads are
sourced from Elaeocarpus ganitrus (syn E.sphearicus) which was once distributed across
evergreen forests from sea coast to Himalayan foothills upto 2000m. However, due to
extensive habitat destruction and over extraction of seeds the tree is now found only in
some patches in northeast India and Nepal. Other species from which the beads are sourced
are E. tuberculatus and E. serratus in India.
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RUDRAKSH-Documentation of Geographical Distribution, Reason for Decline, Measures to Enhance Propagation
1.4. Owing to its popularity and over exploitation, the number of Rudraksh trees in India is
dwindling at an alarming rate. Only few trees are found growing in wild in the Western
Ghats and North East States of India. In western Himalayas and foothills only few
individual trees are left in conservation reserves or temples.
1.5. Elaeocarpus had been an associated species in mixed broad-leaved forests of Himalayas
and Himalayan foothills and was found associated with species like Sal (Shorea robusta)
and Oak (Quercus spp.). Extensive deforestation of mixed broad-leaved forests for
railways, timber extraction and large-scale conversion of Oak forests into Pine (Pinus
roxburghii) in Himalayas has led to loss of native species from the region. The
deteriorating situation is worsened by the fact that the germination rate for Rudraksh is very
low and erratic due to its hard seed coat. Further, due to ethno-religious importance the
seeds are collected in large number from forest floor causing a depletion of the natural seed
bank. The prolonged germination period for the species along with poor germination rate
and commercial collection of seeds has led to significant reduction in the number of trees in
the wild. In spite of its great importance, the renewal of the population has remained
unaddressed as most of the market demands are fulfilled by Nepal and other countries that
commercially export the beads.
1.6. The genus Elaeocarpus is highly threatened but only few species have been listed in IUCN
red list1 categories (1997) in India. Out of 31 species listed in the IUCN Red list, 5 species
(E. venustus, E. recurvatus, E. munroii, E. gaussenii2, E. blascoi) are from India
particularly from Western Ghats. The conservation status of other species in India is not
known. E. ganitrus has been listed as rare in Taiwan.
1.7. The consequence of ignorance and exploitation has resulted in a severe loss of trees from
Indian forests. It is found that the spread and distribution of this culturally significant tree
has shrunk remarkably. Therefore, it is necessary to locate remaining clusters, identify
threats and reverse the declining trend.
1
Walter. K. S., Gillett. H. J. World Conservation Monitoring Centre. 1997 IUCN Red List of Threatened Plants
2
Critically Endangered as listed in IUCN Red List of Threatened Plants
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RUDRAKSH-Documentation of Geographical Distribution, Reason for Decline, Measures to Enhance Propagation
2.1. Rudraksh has found mention in various ancient literatures like Shiva Purana/Mahapurana,
Rudrakasha balopnishad, Shri Gurucharita3and Devi Bhagwat Puran. According to Shiva
Purana, Lord Shiva is very fond of Rudraksh Trees, which grow in the Gouda Land (Area
extending from foothills of Himalayas, Gangetic Plains and Nepal). Devi Bhagwat puran
mentions a story about a demon named Tripurasur, who on attaining immense power began to
trouble deities and sages. On seeing his dissipated behaviour, Lord Brahma and Vishnu along
with all other gods prayed to Lord Shiva to annihilate Tripurasur and his army. Lord Shiva
then closed his eyes and meditated for a while. When he opened his eyes, tears rolled down
his cheek and wherever these tears fell on earth, Rudraksh tree grew.
3
Rudraksh, The Inner World (Newsletter), Dhyan Foundation.
(http://www.dhyanfoundation.com/rudraksha..php
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RUDRAKSH-Documentation of Geographical Distribution, Reason for Decline, Measures to Enhance Propagation
RUDRAKSH IN ANCIENT
TEXTS
Verses from ancient texts that
mention Rudraksh and their
benefits.
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This story also finds mention in Shiva Mahapuran. This and many other legends reconfirm
significance of Rudraksha in religio-cultural ethos of India.
2.4. Various ancient texts and scriptures mention Rudraksh beads and their significance. Lord
Shiva in various artefacts and paintings has been depicted wearing jewellery made of
Rudraksh or praying using rosaries made of Rudraksh.
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RUDRAKSH-Documentation of Geographical Distribution, Reason for Decline, Measures to Enhance Propagation
Image 4: A 1890 Painting at Kashi Vishwanath Temple, Varanasi, Depicting Shiva Wearing
Rudraksha
Source: artcritiquewordpress.com
Image 5: 18th Century Painting of Lord Rudra Praying with Rudraksh Rosary
Source: Government Museum and Art Gallery, Chandigarh
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RUDRAKSH-Documentation of Geographical Distribution, Reason for Decline, Measures to Enhance Propagation
3.2. The tree is usually found upto 2000 meters above mean sea level [mamsl]. The genus
Elaeocarpus is spread over distinct regions in Himalayan foothills, South East Asia, Nepal,
Indonesia, New Guinea to Australia, Guam, and Hawaii. In Asia, the genus Elaeocarpus
consists of 120 species, of which 25 have been reported from India. Most of the species of
Elaeocarpus are confined to the North East and southern India, and a few species to Andaman
and Nicobar Islands. Eleven species were reported from the Western Ghats of Tamil Nadu,
including the recently reported Elaeocarpus aristatus.
3.3. The species of Elaeocarpus generally prefer a warm humid climate and usually occurs
between 500 and 2000 mamsl. Elaeocarpus is also part of floral community of the Shola
forests found in Nilgiri hills, where it is considered sacred by some tribal communities.
Natural E. sphaericus beads are usually traded from Nepal where it grows in Central and
Eastern Nepal; 650-1700 m altitude. Originally, the tree was widely distributed across
Tarai, Shiwaliks and Middle Himalayas. Commonly found associated species growing with
Elaeocarpus in its natural habitat are Pterocarpus, Chukrasia spp., Dipterocarpus, Grewia,
Artocarpus, Kydia spp. Terminalia, Pongamia (Noatay 2002) and other tropical species.
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RUDRAKSH-Documentation of Geographical Distribution, Reason for Decline, Measures to Enhance Propagation
3.4. The tree occurs in wide range of environment like moist gullies, rocky ridges and sandy
coastal areas. The tree requires well-drained but moist tropical and sub-tropical soils and
usually occurs as an under storey tree with access to sunlight in evergreen forests. Some
species are known to survive well in low nutrient soils and dry soils. Some of the species also
grow in marshes and freshwater.
3.5. Today the species is threatened and is grown on hill slopes and on farms for its commercial
(including poverty alleviation) and religious values in Nepal (MFSC 2013), whereas such
plantations or conservation efforts are not known from India. Some species like E. bascoi are
endemic; only three individuals of E. blascoi are surviving at present in the world (Irudhyaraj
et al. 2014). It is a strict endemic species to Palni Hills of Western Ghats, found on the fringes
of the moist evergreen forest at 2011 mamsl, and included under ‘endangered’ category by
IUCN (IUCN 2014). After the rediscovery of E. blascoi, no effective conservation strategies
have been undertaken to increase their numbers, and this shows that the tree has been facing
many problems in its regeneration (Irudhyaraj et al. 2016).
3.6. Elaeocarpus is a medium sized evergreen broad-leaved tree, which grow up to the height of
200 ft and about 4 feet in girth. The trunk is roughly circular and mature trees are usually
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buttressed at the base. The bark is greyish-white in colour and has a rough texture. The leaves
of the tree are shiny green. The flowers are ovoid, conical and elongated. The tree usually
flowers during April- June. The tree bears fruits that are globose, varying in size from about
3-40 mm. The fruits are covered by a blue colour outer covering when fully ripe, thus the tree
is also known as the blue berry tree. This colour is due to micro-structural character of the
cuticle and light interference. As the fruit matures the blue colour changes to deep
brown/grey/black.
Image 7: Rudraksha Tree with the Unripe Fruits on it Planted in a Nursery in Haridwar
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Image 8: Full-grown Tree of Elaeocarpus varunna at Forest Research Institute planted by Mr.
Moti Lal Vohra
4
Lalitha Ramadurai. Know Your Plants(The Mystical Rudraksha Tree); C.P.R. Environment Education Centre, Centre of Excellence.
MoEF, GoI. http://www.cpreec.org/47.htm
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the tree lives. The fruits are savoured by a variety of frugivorus fauna like Squirrels, Civet
Cats, Fruit Bats etc. making seed availability even more difficult.
3.8. Being insect pollinated, Elaeocarpus supports a large pollinator population. In Nepal the
plantation of tree is promoted on farm lands both for its commercial value as well as for
improving soil fertility. On hill slopes, it prevents soil erosion.
3.9. Several factors including habitat destruction due to changing landuse, over-extraction of seeds
for commercial use, poor germination and lack of conservation efforts have resulted in the
tree being either vulnerable (Nepal) or threatened (India). It is time to develop conservation
strategies for conservation of Eleaocarpus for both its sacred as well as ecological values.
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Image 14: Different Stages of Fruit and seed Maturation in Elaeocarpus varunna; (Inset)
Elaeocarpus ganitrus Seeds in Different Stages
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4.2. Commercially there are three types of Rudraksh available: Nepalese, Indonesian and
Indian. Of these 75% of Rudraksh in world market are of Indonesian origin, 20% Indian
and other countries and 5% Nepalese. The Nepal Rudraksh is hard, compact, heavy,
lustrous and considered more powerful due to the environment they grow in, and hence
expensive. Indonesian Rudraksh are smaller, Mukhs or faces are inconspicuous and are
cheaper. The Indian round Rudraksh generally lacks lustre and are commonly known as
Indian rough beads. These beads are treated with oil and dye to increase their market prices.
4.3. Rudraksh are differentiated based on variation in the seeds (grooves) and different qualities
are attributed to them. Some labs also provide standards or code of conducts for identifying
genuine Rudraksh from fake ones. Haridwar and Varanasi are two major centre for
Rudraksh trade in India.
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Kingdom: Plantae
Division: Magnoliophyta
Class: Magnoliopsida
Order: Oxalidales
Genus: Elaeocarpus
Vernacular Name:
Sanskrit: Rudraksha;
Hindi: Rudrak;
English: Bead Tree, Lily of the Valley Tree, Blue Olive Berry, Blue Fig, Blue Marble Tree, Ash
Quandong, Fairy Petticoats, Native Olive, White Boree, Fringe Bells Ultrasum-Bead tree, Blue
Marble tree;
Bengali: Rudraksha;
Oriya: Rudrakhyo;
Marathi: Rudraksh;
Malyalam: Rudraksham;
Malyalam: Rudrak;
Telegu: Rudra-challu;
Miri: Boragi-asing;
Mikir: Lekam-arong;
Kuki: Van-tha-mu-thing;
Garo: Udrok;
Khasi: Soh-langskei;
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RUDRAKSH- Documentation of Geographical Distribution, Reason for decline, Measures to Enhance Propagation
Indonesia.
16. Elaeocarpus munroii India Endemic Fruits are eaten by
Vernacular: Kannada: local people.
Kabikki, idanji Mara;
Malyalam: Pungari; Tamil:
Narebikki
17. Elaeocarpus petiolatus India, NA NA
Vernacular: Holthak: Bangladesh,
Tripura: Hun Myanmar,
Malaysia and
Indonesia.
18. Elaeocarpus prunifolius India, NA NA
Vernacular: Khasi: Soh- Bangladesh.
khyllem-ai-blang, Dieng-la-
khmar
19. Elaeocarpus recurvatus India Endemic
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Myanmar,
Thailand,
Vietnam
32. Elaeocarpus robustus NA NA
33. Elaeocarpus oblongus NA NA
34. Elaeocarpus ferrugineus NA NA
35. Elaeocarpus obtusus NA NA
36. Elaeocarpus monoceras NA NA
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Image 17: Elaeocarpus variabilis; Usually Sold as One Mukhi or Two Mukhi
Image 19: Elaeocarpus spp. (Indonesian6 Mukhi); (Right) 5 Mukhi Indian Rough Bead
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Image 20: Elaeocarpus varunna (3 mukhi, Indian), (Right) Elaeocarpus lancifolius (Bhadraksh)
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Image 32: Cross-section of Different Rudraksh Seeds Showing No. of Compartments in Each
Seed
Source: Rudrablog.blogspot.in
5. USES
5.1. Elaeocarpus spp. are primarily important for the seeds they produce, which are of
commercial importance. Apart from this there are several other uses of the plant parts.
Some texts mention the use of tree as timber. Pandey et. al. 2009 in their book Taxonomy of
Angiosperms mentioned Elaeocarpus ganitrus roxburghii as a good quality timber species.
The light and strong white wood of the tree was used in making aeroplane propellers5
during World War 1. In Nepal, the wood is also used as firewood and for making
agricultural instruments.
5.2. The fruit of the tree is edible and sweet in taste when fully ripe. It is also used in treating
various ailments of the digestive tract and nervous system. It is also the principle diet of
some of the endangered species like fruit bats and flying foxes. However, the main use of
the tree is the seed, which is used for making bead. The beads of Rudraksh tree is used in
making rosaries and religious jewellery worn in neck, arms wrist and head. It is believed
that the beads generate psychic powers, health and prosperity to one who is wearing and to
the place in where it is kept. Practitioners claim to have witnessed the healing properties of
the bead and are said to regulate blood pressure and mental stability and boost self-
confidence. It is especially helpful for people meditating or are spiritually active.
5
Lalitha Ramadurai. Know Your Plants(The Mystical Rudraksha Tree); C.P.R. Environment Education Centre, Centre of
Excellence. MoEF, GoI. http://www.cpreec.org/47.htm
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5.3. The seeds of Rudraksh are believed to possess mystical and divine properties. Necklaces
made of Rudraksh beads are considered auspicious, powerful and are supposed to have
astrological and health benefits. Scientifically the Rudraksh beads possess diamagnetic
properties (wherein a material acquires temporary magnetic property in presence of external
magnetic field), which imparts positive charges in bioelectric systems of human body.
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Paste of Rudraksh beads are used in ailments like prolonged cough, skin disorders like
ringworms, sores, pimples, boils and burns.
Rudraksh powder if taken with equal quantities of black pepper is believed to cure small
pox.
Milk boiled with Rudraksh beads is said to improve memory and have anti-ageing
properties.
5.5. Different ethno medical extracts are extracted from various parts of Rudraksh tree, which
are known to have different antibacterial qualities and are used for preparing various
medicines. Elaeocarpus sphaericus has been reported to contain alkaloids, glycosides,
steroids, flavinoids, tannins, fatty acids, carbohydrates and proteins that have been used for
making different medicinal extracts. (Rastogi et al 1991, Lal 1975). Fruit extract of
Elaeocarpus ganitrus was found analgesic in mice and is tested to be used as painkiller
(Almeida et al. 2001). Bopaiah et al., 2000 tested extracts from dried E.sphaericus fruit
against gram-positive and gram-negative bacteria. The effect of extracts was found to have
antidepressant properties. Some extracts of E. sphaericus fruits were found to be effective
against bronchial asthma (Singh et al. 2000) while methanolic extract of the of E.
sphaericus fruits were found anti-anxiety properties. (Shah et al. 2010).
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ne/ethanol/
Petroleum Ether/ethanol Antidepressant Singh et al.(2000)
Water Antidiabetic Hule et al. (2011)
Chloroform/ethanol/Water Antifungal Singh et al. (2010)
Petroleum Anti-inflammatory Singh and Pandey (1999)
ether/benzene/chloroform/aceto
ne/ethanol
Water/ ethyl acetate Antihypertensive Sarkar et al.(1972),
Asolkar et al.(1992),
Sakat et.al (2009) and
Lakshmi et al.(2011)
Petroleum Antimicrobial Singh and Nath (1999)
ether/benzene/chloroform/aceto
ne/ethanol
Ethanol Antioxidant Kumar et al.(2008)
Petroleum Antiulcerogenic Singh et al.(2000)
ether/benzene/chloroform/aceto
ne/ethanol
Methanol Antixyolytic Shah et al (2011)
Water Cardiac stimulant Asolkar et al. (1992)
Water Bronchodilatory Asolkar et al. (1992)
Methanol Immunomodulatory
Source: Pant et. al 2013
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6. FAKE BEADS
6.1. Splurging market demands and high market rates for multi-faced rudraksh has created a niche
for fake beads in the market. A large no. of fake beads are available in market and are sold at
good price to ignorant customers. Usually fake beads are made from wood, cork, gum or from
clays. The most commonly found fake beads are made from the heartwood of Aquillaria
agallocha tree and Chestnut or Walnut tree. Two to five faced rudraksh are quite common and
are easily available. One faced spherical rudraksh is the rarest. Elaeocarpus augustifolius
(Native to Australia) produces round one faced beads but are extremely rare in occurrence.
6.2. Another species of Elaeocarpus (E. tuberculatus) having a cashew nut shaped bead is thus
sold as one mukhi rudraksh. The cashewnut shaped bead is easily available and is not
expensive, but is sometimes sold to ignorant buyers at high prices. Spherical one faced
rudraksh is however the most abundantly sold fake bead, which is made by carving berries,
betel nut and Areca nut. Stalks are also implanted on them to give them genuine looks.
Sometimes faces of higher mukhi Rudraksh beads are filled with wood dust or particles of
wood to make them one mukhi. Beads with carved snakes, serpent heads, Tridents and
Shivlings are also available in market, which are fake.
Image 38: Seeds of E. tuberculatus Sold as One Mukhi Rudraksh; (Right) One Mukhi Carved
from Plastic
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Image 39: Fake Round Ek Mukhi Rudraksh with a Carved Trident and Attached Stalk Sold
at ebay
Image 40: Fake beads Made by Joining Two Beads; (Right) Betel nut carved as Rudraksh
6.3. Another type of ek mukhi rudraksh often sold in market is 'Haridwar Ek Mukhi' which are
usually of Elaeocarpus serratus. E. serratus bears three faced oval beads and are quite
common in western Himalayan foothills. 99.9% beads produced from a tree are three faced.
Rarely these trees produce a single one mukhi oval bead. However, large no. of one mukhi
oval beads available in market are tampered three faced beads, which are finely moulded by
sealing of two clefts using resin or wood dust or by carefully pasting small pieces of beads on
the clefts. Faces on a Rudraksh bead is also increased by carving extra lines on lower mukhi
rudraksh, thus making more faces in them and obtaining higher prices. Cheaper Rudraksh
beads are also carefully broken down and then joined again to make beads with more faces
and rare conjoint beads like Gauri Shankar/trijunti.
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Image 41: Fake Beads Carved from Beetle Nut and Other Similar Seeds
Image 42: Fake Beads Glued Together and Sold at Higher Prices in Market
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Image 44: Fake Beads with Carved Serpents and Shivlings are Very Popular in Market
Image 45: Fake Beads formed by Gluing Together Several Small Beads
Image 46: Different Types of Fake Beads Sold During Manimahesh Yatra, Himachal Pradesh
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There are also a number of methods through which Rudraksh beads can be tested for its
authenticity.
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6.8. To test the authenticity of the beads commonly available in the market, we procured some
beads from open market from various places in India and had them analysed for authenticity.
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7.2. Few species of Elaeocarpus yield fruits twice a year, namely, July and January. It is stated
that the July crop yield higher quality in comparison to the January harvest. In certain
varieties for trees from Sahyadri ranges and in Maharashtra, the flowering of the tree takes
place between February- March and the yield or the fruits are collected by the month of
November. It is after the cleaning and processing that the beads and the rosary are marketed
by the month of January.
7.3. Besides forest, a few species of Elaeocarpus are also planted in the Dehradun (nursery),
Haridwar (Ashram/ Temple complex/Nursery) region of Uttarakhand. The seed however
(planted in a few Ashrams of Haridwar) are not used for any trading or commercial purpose
and are given in exchange to the devotees as offering and hence has religious significance.
Image 49: Three- Mukhi Rudraksh from a Nursery in Dehradun without Artificial Color
Representing the Original Color
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7.4. The importance of Rudraksha bead is dependent on the number of 'mukh' it comprises of.
The Rudraksh available in India majorly comprises of the bead constituting of 1,2,3 and 5
mukhi. Rameshwaram is popular for 1- mukhi rudraksha, which from there is transported to
different parts of India. Moon shaped ék mukhi' rudraksha is the seed of E. tuberculatus
that is deformed.
Trade Route:
7.5. Northeast India is also a producer of Elaeocarpus sp but the interviews revealed no inter-
trading from the producing zones of India. The beads and rosaries sold in the market are
imported from two major trade centres-
Indonesia and
Dharan in Nepal.
7.6. Indonesia is popular for the rosaries that are transported via sea route and stationed in
Bombay, from where it is spread in the markets of India. The established wholesalers have
direct contacts and no middleman is involved in their system of import. On the other hand,
Nepal is a popular source for the beads, ranging from 12 mm to 35 mm sizes, which are
transported to Varanasi, which is the oldest and major centre where these beads are
processed in terms of colouring and drilling and later distributed in different markets of
India.
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Map 3: Natural Forest in the Northern-Eastern Parts of India. Whereas, Plantation and Nurseries are in Dehradun and Haridwar
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Map 4: Indonesia And Nepal- Major Trade Center. Beads from Indonesia are Traded (Via Ship) to Mumbai and Later Distributed to
Wholesalers in Different Business Centers in India like Rameshwaram, Mathura, Haridwar, Varanasi, Rameshwaram. Whereas, Beads from
Nepal is Transported (Via Road) to Varanasi and then to Other Parts of India
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Map 5:The Trade Route Showing Transportation of Bead from Dharan in Nepal to Varanasi Where the Processing of Seeds are Done and Then
Transported to Other Business Centers. Haridwar, The Second Largest Center. Mathura has Emerged and Established Itself as One of the
Important Business Center in India
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Image 50: 'Paanch-Mukhi' Beads from Thailand are Spread in the Market in a Compiled
form (As Shown) and are Later Transformed into Rosary and are Sold
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7.7. Beads comprising of 21- 27 mukhi are rarely seen and toughest to find along with the bead
constituting of only single- mukhi or 'Ek-mukhi'. Also the beads of uncommon shape like
'Gauri-Shankar' are rarely seen and hence are expensive. The trading process from produce
to processing till marketing is explained as under:
Dharan is the major trading center in Nepal for Elaeocarpus sp seeds or beads. The
seeds are extracted from the fruit, cleaned and are transported from Dharan to Varanasi
Varanasi is the oldest and the major trading centre in India. The beads are processed- a)
Cleaned, b) Coloured, c) Drilled and are kept in the form of beads and rosaries.
The wholesalers then supplies the processed beads and rosaries in different parts of
India. The other major business centre for rudraksh beads is Haridwar and Mathura.
On the other hand, Indonesia trades beads of small size compiled in the form of a
rosary. They are later transformed into a proper rosary by the sellers (both regional and
local) depending upon the demand and are popularly sold in the form of rosary. It is
On a regional domain, the beads and rosaries are usually bought from the wholesalers
and are sold in the local market, whereas, the bigger wholesalers have their direct
There are also different mediators involved who visit the local markets every 2-3
months and sells the beads required. This is in reference to the beads from Nepal.
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7.8. The economic value of the beads is always inversely proportional to the occurrence of the
particular variety (or variety seen). The different stakeholders involved in the demand chain
of the beads or rosaries from the big wholesalers are Sadhus, religious gurus, regional and
local sellers and general people for medicinal and religious purpose. The demand of the
different type of beads is largely influenced by television based on the suggestion provided by
different religious gurus. Cultural significance, medicinal and astrological benefits also
influence the demand of the beads. According to the interviews, there has always been
equilibrium between the supply and demand of the beads, but the trend regarding the
popularity of Indonesian and Nepali beads relative to each other keeps fluctuating. It is for
past 4 years that the supply of beads from Nepal has become constrained due to the increase
in demand from the other neighbouring countries like China. This has also significantly raised
the economic value of the beads from Nepal. The beads from Nepal hold more value in
comparison to the beads from Indonesia because of the size and clarity of the faces or 'mukhis'
developed on it. It is reported that the trade in Nepal has suffered because of fake beads
available in Indian market, which is the primary destination of Nepalese beads.
Image 51:Woman Buying the Compiled form of Indonesian 'Paanch-Mukhi' Beads for
Rosary
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7.9. In spite of 'no difference' in the cultural and medicinal value of the bead from both Nepal and
Indonesia, the economic value of the same differs. The religious significance and thereby the
increasing demand and economic value of these sacred beads have given rise to the fake
market and trading within the country.
7.10. According to import-export data of India in Year 2015-2016, India exported Rudraksh beads
worth USD 143,798/- with total quantity of 47,284 beads. United States is the largest buyer of
Rudraksh beads accounting for exports worth USD 84,542/- followed by Vietnam and Hong
Kong which imported Rudraksh beads worth USD 22,357/- and USD 15,682/- respectively.
The most preferred route for trade is through sea and Chennai accounted for 28.3% of exports
followed by Delhi (17.2%) and Bangalore (15.8%). The average price of per unit of Rudraksh
was USD 3.04/- and average units per shipment is 1,027.
7.11. On the other hand India imported Rudraksh worth USD 877,218 with total quantity of
1,083,796. Indonesia is the largest supplier of Rudraksh accounting for imports worth USD
870,958/-. Maximum imports are done through Kolkata (80%) followed by Nhava Sheve Port
(18.8%) and Bangalore (0.7%). Average price of Rudraksh per unit is USD 0.81/-.
6
Zauba Technologies and Data Services Private Limited
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7
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7.12. The import and export data clearly show that maximum amount of Rudraksh beads
are imported from Indonesia, which are then either absorbed in the domestic market or are
exported to other countries with raised prices. However, Rudraksh imported from Nepal
does not figure in this data as Nepal being in close proximity to India does not import or
export goods through air or sea cargo. Most of the Rudraksh from Nepal reaches Indian
market through individual dealers over land and as informal trade.
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8.2. The preferred soil type for plantation of seeds is well drained clayey or loamy, slightly acidic
soils with a pH range of 6- 7.3(Khan et al. 2004). The gestation period may vary from 45 days
to more than a year and optimum micro environment need to be maintained for the seeds for
proper growth. Since the method is time consuming and often does not provide proper results
other methods like grafting/ cutting are popularly used for propagation of saplings.
8.3. Vegetative propagation offers solution to the germination issues related to Elaeocarpus spp.
In spite of poor germination and regeneration capacity of the species, vegetative propagation
techniques have not been explored to increase population of species. Propagation methods
that include seed treatment and stem cutting/grafting need to be studied and utilized for better
plantation options of the species. Following methods should be studied in details for proper
growth of plants from seeds as well as grafting:
8.4. In this method, the seeds are collected and the pericarp is left for rotting (in case of matured
fruits). After removing the pulp, the seeds are given various treatments like mechanically
breaking the endocarp or treating with 1% H2SO4. In some cases, the seeds are also boiled in
water to soften the endocarp. After this treatment, the seeds are sown in regular soil
conditions hospitable for growth of the plant.
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8.5. Elaeocarpus spp. has shown growth through vegetative propagation through stem cutting and
grafting. Stems from mature trees is grafted and then planted in suitable soil mixes. The graft
usually generates new tips and leaves within a period of 20-30 days. The antibacterial
property of the tree also facilitates grafting as it kills bacterial and fungal infections. Grafting
has so far been reported as the most successful method for propagation of Rudrakash and
other Elaeocarpus spp., where the seed germination rate is poor both in natural and laboratory
conditions.
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9. THREATS
9.1. Delayed fruiting, poor seed viability, poor seed germination rate along with unsustainable
collection of seeds impedes regeneration of tree via seeds. This has endangered the existing
population of Rudraksh as well. Unsustainable collections have reduced natural seed banks of
the species, hampering natural regeneration. The species is increasingly threatened due to this
and many of the sub species are under threatened and endangered category already. Khan et.al
reported the decline in population of Rudraksh trees in North East India due to deforestation.
The ethnic importance of the bead has been documented as a principle reason for decline in
population. The reduced rates of natural seed banks along with poor germination rate
facilitated by harness of seed coat which exscinds the water absorption by seed has resulted
into significant reduction in the no. of unprotected trees. The major threats related to
Rudraksh tree in India has been listed as follows:
Lack of knowledge about the tree and the species: Lack of scientific knowledge about
the distribution and species of Elaeocarpus has led to unsustainable collection and
marketing of the beads. Lack of awareness and rising market prices due to religious belief
fuelled demand has led to sever loss of species from the natural habitat of the tree. As a
result seeds of many other species are now disguised as Rudraksh and sold to customers.
Lack of historic and present data regarding the species: Void in information about the
species makes evaluation about the status of the species in Indian context difficult. The
specie is not listed in the NTFP list of forest products and thus has no data related to
it, leading to an opaque picture about the trade.
Superstitions and Myths related to Rudraksh beads: For boosting sales the dealers
retail myths and legends about the power of the bead and are using various branding and
tele-marketing techniques to sell the beads. This has fuelled demand resulting in
increased collection of the seeds, hampering natural regeneration.
Unsustainable collection: the unchecked collection of beads has reduced the number of
trees and natural regeneration in the forests, leading to decrease in the number. of trees in
the wild.
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Large-scale imports from other countries: Since most of the market demands for
Rudraksh are met by imports from other countries, not much importance has been given
on cultivation of the species in India on a commercial scale. India is the largest market for
Rudraksh and related products but most of these demands are fulfilled through imports
not benefitting the rural communities which otherwise can earn a handsome revenue
through cultivation of the tree commercially.
Frugivory: The fruit of Rudraksh is savoured by many species of frugivory fauna like
squirrels, flying foxes, rodents, birds and primates. Frugivorus fauna help seed dispersal
but in case of Rudraksh this has proved detrimental for natural regeneration of the tree.
Unripe fruits are removed from the tree by the animals before seed formation, which lead
to decline in natural seed bank. Lower seed production, unsustainable seed collection
coupled with damages due to animals has led to low populations of Eleocarpus in its
natural habitat.
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10. RECOMMENDATIONS
10.1. The Elaeocarpus species harbours good potential to be developed as an important
ecological and commercial species. The ecological and medical benefits provided by the
species, as well as satisfying a large spiritual market makes it one of the most beneficial
natural products. India provides sound ecological and climatic conditions required by the
species to propagate and grow. Commercial production of Rudraksh can prove very
beneficial as a community crop for local farmers, who can have a supplementary income by
cultivating the maintenance free tree.
10.3. The data will ascertain the ecological status - endangered or otherwise, of various species
of Elaeocarpus in India. Although, the population of the Elaeocarpus spp in India is
known to be declining rapidly, these are not included in Red Data List as threatened
species, except Elaeocarpus gaussenii (Listed as critically endangered) and Elaeocarpus
blascoi (Endangered).
10.4. Research on means of propagation for the species: Appropriate research and
development of other propagation methods for the species is urgently required for better
conservation and growth of the species.
10.5 Propagation in Sacred groves: Sacred groves as a means for environmental and
ecological protection and enhancement have proved very effective in Indian context.
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There have been many example and instances where a certain species is conserved
because of its religious significance. Rudraksh tree is religiously significant and
promoting the species in sacred groves will prove beneficial for the conservation of the
tree besides providing other ecological benefits.
10.6 Promotion of tree in silvi-culture and agro-forestry: The species can be promoted
as an important agro-forestry/silviculture species, as once planted the tree is easy to
maintain and yields good amount of NTFP every year. However, efforts are required to
promote Indian Rudraksh beads in the market.
10.7 Awareness: Awareness about the market demand and the need to balance the same
with sustainable exploitation needs to be communicated to stakeholders for overall
conservation of species.
10.8 Certification and standardization of beads: The large demand and inadequate
supply has led to fraud in the Rudraksh market. Often buyers are cheated with false
substitutes presented as the genuine bead. To put a curb on these practices proper
certification and standardization regarding different beads need to be in place. However,
adequacy of supply would be the best remedy.
10.9 Promotion of the species as a Spiritual tree: The Rudraksh tree can be promoted
as a spiritual tree on the lines of peepul [Ficus Religiosa]. A campaign by spiritual
leaders to promote the tree, which will help generate awareness about the species and
will help in conservation efforts.
10.10 Promotion of medicinal products based upon Rudraksh: The remedies based on
products of Elaeocarpus need to be advertised while simultaneously training local
cooperatives in the scientific preparation of the medicinal products. These can then be
marketed through an appropriate strategy.
10.11 The Elaeocarpus sub-species with the best quality beads can be propagated in its
native region. Map 1 shows the distribution of the species in India. The most important
location are the mid-Himalyan range as well as the foothills. A concerted effort to plant
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the species in sacred groves, community forests, commercial forests and individual
holdings can benefit the stakeholder communities significantly while generating
ecological benefits as well.
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11.REFERENCES
Acharya, R.S., 1976. Shiv Purana. Vol. 1, Sanskrit Institute, Barley, Pages: 170.
Almeida RN, Navarro DS, Barbosa-filho JM, 2001. Plants with Central Analgesic Activity.
Bhattacharya, S.K., P.K. Debnath, V.B. Pandey and A.K. Sanyal, 1975. Pharmacological
Bopaiah CP, Pradhan N, Venkataram BS, 2000. Pharmacological study on antidepressant activity
419.
Coode, M.J.E., 2007. Elaeocarpaceae for flora malesiana: New information on Elaeocarpus from
Dasgupta, A., S.S. Agrawal and D.K. Basu, 1984. Anticonvulsant activity of the mixed fatty acids of
Dasgupta, A., S.S. Agrawal and D.K. Basu, 1984. Anticonvulsant activity of the mixed fatty acids of
Hule, A.K., A.S. Shah, M.N. Gambhire and A.R. Juvekar, 2011. An evaluation of the antidiabetic
endemic and endangered tree species of Palni Hills, Western Ghats, India, CURRENT SCIENCE,
Irudhyaraj, D. F. and Ramasubbu, R., The lonely endemic Palni Hills Rudraksha tree Elaeocarpus
Khan, M.L., P. Bhuyan and R.S. Tripathi, 2004. Survival and growth of seedlings of Rudraksh
(Elaeocarpus ganitrus) under varied canopy conditions after transplant. Trop. Ecol., 45: 233-239.
Khare, C.P., 2004. Encyclopedia of Medicinal Plants. Springer Publication, New York, USA
Hardainiyan Swati, Bankim Chandra Nandy, Krishan Kumar, 2015; Elaeocarpus Ganitrus
(Rudraksha): A Reservoir Plant with their Pharmacological Effects. Int. J. Pharm. Sci. Rev. Res.,
Kumar Ambrish, Bishen Singh, Mahendra Pal Singh, Floristic Diversity of Arunachal Pradesh-
Kumar, T.S., S. Shanmugam, T. Palvannan and V.M.B. Kumar, 2008. Evaluation of antioxidant
Lakshmi, T., A. Roy, K. Durgha and V. Manjusha, 2011. Coping with hypertension using safer
MFSC , 2013, Country Report on the State of Forest Genetic Resources, Nepal, Government of
Nepal - Ministry of Forests and Soil Conservation. Prepared under the FAO Technical Assistance to
Naina, J., K. Garg and S. Dhahiya, 2012. Analgesic and anti-inflammatory activity of Elaeocarpus
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Noatay K.L. Asia's useful trees and plants- Rudraksh, The Tribune, 2002.
Pandey. S. N.; Misra. S. P. 2009. Taxonomy of Angiosperms. Ane Books Pvt. Ltd. Pg 393.
Pant Manu, Ankita Lal, Prabha Bisht and Anju Rani, 2013. Elaeocarpus sphaericus: A Tree with
Rastogi, R.P. and B.N. Mehrotra, 1991. Compendium of Indian Medicinal Plants. Publication and
Ray, A.B., L. Chand and V.B. Pandey, 1979. Rudrakine: A new alkaloid from Elaeocarpus
Sakat, S.S., S.S. Wankhede, A.R. Juvekar, V.R. Mali and S.L. Bodhankar, 2009. Antihypertensive
effect of aqueous extract of Elaeocarpus ganitrus Roxb. seeds in renal artery occluded hypertensive
Sarkar, P.K. and S.S. Sengupta, 1972. Studies with ethylacetate extract of Elaeocarpus
ganitrus seeds on mammalian heart-intact and isolated preparations. Indian J. Pharm., 4: 129-137.
Shah, G., P.S. Singh, A.S. Mann and R. Shri, 2011. Scientific basis for the chemical constituent and
therapeutic use of Elaeocarpus species: A review. Int. J. Inst. Pharm. Lif. Sci., 1: 267-278.
Singh RK, Bhattacharya SK, Acharya SB, 2000. Studies on extracts of Elaeocarpus sphaericus
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Singh, B., A. Chopra, N.P.S. Ishar, A. Sharma and T. Raj, 2010. Pharmacognostic and antifungal
Singh, R.K. and B.L. Pandey, 1999. Anti-inflammatory activity of Elaeocarpus sphaericus fruits
Singh, R.K. and G. Nath, 1999. Antimicrobial activity of Elaeocarpus sphaericus. Phytoth. Res., 13:
448-450.
Singh, R.K., S.B. Acharya and S.K. Bhattacharya, 2000. Pharmacological activity of Elaeocarpus
Singh, R.K., S.K. Bhattacharya and S.B. Acharya, 2000. Studies on extracts of Elaeocarpus
Storrs A., Storrs J. Trees and Shrubs of Nepal and the Himalayas. 2002. Pg 102-106.
The IUCN Red List of Threatened Species. Elaeocarpus blascoi. Version 2014.2;
www.iucnredlist.org
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12. ANNEXURE I
Table 8: Different Elaeocarpus Species and their Distribution in India
S. No. Species Tree Stem Type Leaves Flowers Fruit/Drupe Distribution Reference
Height
(In
Meters)
1. Elaeocarpus 15 - 20 Buttressed at Leaves 5 - 14 x 1.5 - 4 cm, Flower- buds fusiform Drupes ca 2.5 cm long, India: In moist Kumar et
acuminatus base lanceolate,elliptic lanceolate, lanceolate or oblong- oblong, smooth, green evergreen forests al. 2013 /
elliptic-oblong, or ovate- elliptic; flowers white, 1 Flowering: July- between 1000 Storrs et.
elliptic, cuneate or tapering - 1.5 cm across; pedicels September; Fruiting: and 1500 m. al. 2002 /
into a short petiole at base, 1 - 2 cm long, October- December Meghalaya. Hooker
acuminate at apex, dentate- puberulous. Sepals 8 - Bangladesh. et.al. 1817-
serrate, veins prominent 10 mm long, lanceolate, 1911
beneath, silky when young, keeled, villous without,
glabrous with age, pubescent within,
coriaceous; petioles 1 - 1.5 minutely Villous on
cm long, thickened at apex, edges and keel. Petals 7
geniculate, pubescent. - 9 mm long, oblong-
Racemes 5 - 10 cm long, cuneate, narrowed at
stout, axillary, puberulous base, broader at apex,
laciniate to less than half
its length, long silky
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sericeous without.
Stamens 33 - 36,
densely appressed
hirtellous; filaments 2 -
3.3 mm long; anthers
2.5 - 4 mm long, anther
tip produced into a
subulate, 1 mm long
awn. Disc annular, 10-
lobed. Ovary ovoid,
densely sericeous, 2 - 3-
loculed; ovules 6 in each
locule; styles sericeous
at base, 6 - 6.5 mm long.
5. Elaeocarpus 10 - 12 branchlets Leaves 7 - 15 x 2 - 5 cm, Flowers-buds ovoid or Drupes ca 4 cm long, India: In moist Storrs et.
braceanus ferruginous elliptic:, elliptic-lanceolate roundish, subtended abruptly pointed at semievergreen al. 2002 /
tomentose or oblong-lanceolate, usually by 3 laciniate, apex; pyrenes ovoid, forests between Hooker
cuneate to obtuse at base, persistent bracteoles; terete, rugose, with 3 1000 and 1500 m. et.al. 1817-
acuminate at apex, crenate- flowers white, 5 - 6 mm indistinct grooves Meghalaya, 1911
serrate, ferruginous across; pedicels ca 5 Flowering: August- Nagaland and
tomentose beneath when mm long. Sepals 2.5 - 3 October Fruiting: Manipur.
young, puberulous with age, mm long, lanceolate, April- June Myanmar.
veins prominent beneath; silky tomentose without.
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cuneate-oblong, broader
at apex, bilobed, lobes
laciniate into many
subulate divisions,
sparingly silky hairy
outside and inside along
revolute margins.
Stamens 30 - 40;
filaments 2 - 3 mm long;
anthers 2 - 3 mm long,
with equally long awns.
Ovary silky villous, 2-
loculed; styles 2 - 4 mm
long; stigmas entire.
7. Elaeocarpus 15 - 25 Oval crown Leaves crowded near ends of Flower-buds ellipsoid, Drupes 2.5 - 4 cm India: In moist Kumar et
floribundus branchlets branchlets, 5 - 21 x 2 - 8 cm, sericeous; flowers long, oblong-ovoid, semievergreen al. 2013/
Ver:Assam: glabrous broadly ovate or elliptic- white, 6 - 7 mm across; pale green, smooth, forests, between Storrs et.
Jalpai; ovate, acute or cuneate to pedicels 8 - 10 mm long, fleshy; pyrenes 1 - 3- 1000 and 1500 m. al. 2002 /
Bengali: rarely rounded at base, puberulous or loculed, locules 1- West Bengal Hooker
Belphoi; bluntly acute or acuminate at glabrescent. Sepals 5 - 7 seeded, narrowed at (Darjeeling), et.al. 1817-
Hindi: apex, coarsely repand- mm long, lanceolate, both ends, shallowly Sikkim, Assam, 1911
Jalpai; serrate, subcoriaceous, thickened and tomentose rugose, 3-grooved. Arunachal
Manipuri: glabrous, glandular-punctate along margins. Petals Flowering: March - Pradesh,
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Charphaai; beneath, pustulate when dry, white, 5 - 7 mm long, August.; Fruiting: Meghalaya,
Nepalese: bright red before falling; obtriangular, laciniate, October - December. Nagaland,
Koving petioles 3 - 5 cm long, ciliate along margins. Manipur,
thickened at both ends, Stamens 25 - 30; Mizoram, Tripura
geniculate, glabrous, filaments ca 1 mm long, and Andaman &
occasionally with a pair of slender, minutely Nicobar Islands
glands at apex. Racemes 10 - puberulous; anthers ca 2 Bangladesh,
15 cm long, axillary mm long, oblong, Bhutan,
puberulous, bearded, not Myanmar,
awned. Disc silky Malaysia and
villous. Ovary silky Indonesia(Java).
villous, 3-loculed. Note: Fruits
edible, often
cooked and
pickled, pulp
pleasantly acrid;
nuts made into
rosaries.
8. Elaeocarpus 10 - 20 branchlets Leaves 6.5 - 7.5 x 3.5 - 4.5 Flower-buds narrowly Drupes 2.5 mm long, India: In moist Hooker
gaussenii more or less cm, elliptic or obovate, ovoid, acute, sparsely broadly ovoid, evergreen forests et.al. 1817-
densely short broadly or narrowly cuneate appressed short hirtus; rounded at base and at 1500 m. Tamil 1911
grey silky at base, obtuse or rounded at flowers white, 4 - 5 mm apex, laterally Nadu. Endemic Biotik.org
apex, serrate, teeth often across; pedicels sparsely compressed; pyrenes to the Western
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10. Elaeocarpus 10 - 15 branchlets Leaves 30 - 45 x 10 - 15 cm, Flower buds oblong; Drupes 3 - 5 cm long, India: In moist Storrs et.
grandifolius rusty obovate-oblong to obovate, flowers creamy white, 2 oblong, puberulous; semi evergreen al. 2002 /
tomentose cuneate to acute at base, - 3 cm across; pedicels pyrenes lacunose forests between Hooker
acute or obtuse at apex, 1.5 - 3 cm long, hairy. wrinkled, somewhat 1000 and 1500 m. et.al. 1817-
obscurely repand-serrate, Sepals 1 - 1.5 cm long, compressed. Assam. 1911
glabrous above, puberulous linear-lanceolate, rusty Flowering: A Myanmar.
beneath, especially on veins; tomentose. Petals 2 - 2.5 pril; Fruiting: April-
petioles 4 - 5 cm long, cm long, narrowed at June.
thickened, geniculate, base, 2-lobed; lobes
puberulous. Racemes 10 - 20 twisted, appressed rusty
cm long, axillary, rusty pubescent. Stamens 30 -
tomentose. 50; filaments 2 - 3 mm
long; anthers 6 - 8 mm
long, with awns as long
as or slightly longer than
anthers. Ovary oblong,
densely villous.
11. Elaeocarpus 15 - 20 branchlets Leaves 5 - 20 x 2 - 6 cm, Flower-buds broadly Drupes 2.3 cm long, India: In moist Hooker
helferi puberulous oblong-lanceolate or elliptic, ovoid, obtuse; flowers oblong-ovoid; pyrenes evergreen forests et.al. 1817-
rounded at base, acute to white, 5 - 10 mm across; oblong-ovoid, rugose, of Andaman & 1911
cuspidate or shortly pedicels 4 - 6 mm long, with longitudinal Nicobar Islands.
acuminate at apex, crenate- grey puberulous. Sepals grooves, 2 - 3-loculed. Myanmar.
serrate, coriaceous, glabrous, 2 - 4 mm long, ovate- Flowering: April-
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broader at apex,
laciniate, canescent
within, pilose without.
Stamens 30 - 60;
filaments 3 - 4 mm long,
hairy; anthers 3 - 4 mm
long, oblong,
puberulous, with 3 - 4
mm long, erect awns.
Ovary ovoid, acute to
obtuse, smooth pyrenes
terete, strongly
tubercled, unilocular, 1-
seeded.
16. Elaeocarpus up to 50 Leaves 5 - 10 x 2.5 - 4.5 cm, ovate, Flower-buds ovoid or Drupes 1.5 - 2 cm India: In Storrs et.
munroii crowded ovate-lanceolate or obovate, ovate-lanceolate; long, ellipsoid, evergreen forests al. 2002 /
Ver:Kannad towards ends rounded and subcordate or flowers white, 1 - 1.5 yellowish-green of Western Ghats Hooker
a: Kabikki, of branchlets. truncate at base, caudate- cm across; pedicels 5 - turning to bluish when between 700 and et.al. 1817-
idanji Mara; acuminate or acute at apex, 15 mm long, glabrous, ripe, smooth, shining; 2000 m. 1911
Malyalam: crenate-serrate, crenations curved in fruits. Sepals pyrenes unilocular, 1- Maharashtra, Biotik.org
Pungari; often with a gland, 7 - 9 mm long, linear- seeded. Flowering: Karnataka, Tamil
Tamil: chartaceous, glabrous, veins lanceolate, acute, almost September - Nadu and Kerala;
Narebikki prominent beneath; petioles glabrous. Petals 7 - 9 November.; Fruiting: rare.
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18. Elaeocarpus 5 - 20 Branches Leaves 5 - 12 x 2 - 3.5 cm, Flower buds ovoid or Drupes 1.5 - 2 cm India: In moist Kumar et
prunifolius glabrous oblong-lanceolate to elliptic- oblong-lanceolate, long, oblong-ovoid; deciduous and al. 2013/
Ver:Khasi: lanceolate, cuneate at base, adpressed hairy; flowers pyrenes 10 - 12 mm semi evergreen Storrs et.
Soh- acute to acuminate at apex, white or pale yellow, 5 - long, ovoid, pointed at forests between al. 2002 /
khyllem-ai- crenate-serrate or subentire, 10 mm across; pedicels tip, rugose, obscurely 1000 and 1500 m. Hooker
blang, subcoriaceous, glabrous, 5 - 6 mm long; bracts 3-angled. West Bengal et.al. 1817-
Dieng-la- glands present or absent; leafy, broadly Flowering: January - (Darjeeling), 1911
khmar petioles 1 - 3 cm long, spathulate, caducous. March; Fruiting: Meghalaya and
swollen and geniculate at Sepals 5 - 8 mm long, August - October Manipur.
apex. Racemes 3 - 9 cm oblong-lanceolate, Bangladesh.
long, axillary, silky pilose or glabrate
pubescent, puberulous with without, thinly
age. adpressed hairy and
distantly pouched at
base within, margins
villous. petals 5 - 10 mm
long, oblong, broad
sacciform with 2 pits at
base, narrowed at apex,
laciniate, rarely entire,
adpressed silky on both
surfaces. Stamens 15 -
30, minutely
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puberulous; filaments
short; anthers ca 2 mm
long with short awns.
Ovary oblong or ovoid,
sericeous
19. Elaeocarpus 30 - 40 young parts Leaves 7.5 - 15 x 4 - 7 cm, Flower-buds elliptic; Drupes 1.5 - 1.8 cm In Shola forests Hooker
recurvatus covered with oblong-ovate or elliptic, flowers white, 1.5 - 1.8 long, ovoid or elliptic, of Western Ghats et.al. 1817-
dense rusty or cucullate, folded back cm across; pedicels 1.5 - fleshy, green, shining; between 2000 1911
greyish lenghtwise resembling an 1.8 cm long, hispid pyrenes 3-loculed. and 2500 m. Biotik.org
tomentum of inverted boat without keel, tomentose. Sepals 1.5 Flowering: March - Tamil Nadu and
stellate hairs narrowed at base, shortly cm long, lanceolate, July; Fruiting: July - Kerala; rare.
acuminate or acute at apex, densely tomentose February. Endemic.
shallowly serrate, serrations without, glabrous Endemic to the
tipped with short hairs, within. Petals 1.5 cm Western Ghats-
coriaceous, cinnaamom long, oblong-cuneate, confined to the
tomentose beneath; petioles narrowed at base, broad Anamalai, Palani
1.5 - 2.5 cm long, sometimes at apex, laciniate, and Nilgiris.
up to 4 cm long, stout, appressed long hairy. threatned
thickened at apex, Stamens 20 - 30;
tomentose. Racemes 5 - 10 filaments ca 1 mm long,
cm long, axillary, densely puberuious; anthers 2.5 -
rusty tomentose. 4 mm long, oblong,
puberulous, awns ca 1
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without, globrous
within. Disc a shallow
cup, pubescent. Stamens
30 - 60; filaments 1.5 -
2.5 mm long,
puberulous; anthers 5 - 6
mm long, oblong,
puberulous; awns
shorter than anthers,
erect or reflexed at
length. Ovary oblong-
ovoid, silky villous, 2-
loculed; styles longer
than ovary, tapering
above.
21. Elaeocarpus 25 - 30 branchlets Leaves 5 - 13 x 2.5 - 6 cm, Flower buds ovoid- Drupes 2.5 - 3.5 cm India: In moist Storrs et.
serratus with persistent oblong, obovate or elliptic lanceolate or ovoid- long, oblong-obovoid deciduous to al. 2002 /
Ver:Kannad leaf scars cuneate acute or obtuse at conical; flowers creamy or ellipsoid, obtuse at semievergreen Hooker
a: Beejada base, acute, obtuse or shortly white, pedicels 8 - 10 apex, greenish yellow; forests of et.al. 1817-
mara, Danda acuminate at apex, repand- mm across; 8 - 10 mm pyrenes 2 - 2.5 cm Western Ghats, 1911
amba; serrate or crenate, long, pubescent initially long, oblong, acute at 1500 m. Biotik.org
Malyalam: coriaceous, glabrous, veins becoming puberulous apex, rugose or Mahasrashtra,
Nalla karra, prominent beneath; pustulate and pustulate. Petals 7 - tuberculate, 1 - 2 (- 3)- Karnataka, Tamil
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Valiya Kara, when dry; petioles 2 - 3 cm 8 mm long, obovate, loculed, 1 - 2-seeded. Nadu, Kerala and
Perin kara; long, glandular pubescent, cuneate, narrowed at Flowering: March - Sikkim.
Tamil: Ularg rarley glabrous. Racemes 4 - base, laciniate, glabrous, June; Fruiting: July - SriLanka, Nepal,
Karai; 8 cm long, axillary, occasionally pustulate. October. Bhutan,
English: drooping, pustulate. Stamens 30 - 35; Myanmar, China,
Ceylon filaments ca 1 mm long, Malaysia and
Olive puberulous; anthers ca 2 Indonesia(Java).
mm long,oblong, Notes. Fruits are
puberulous, bearded. eaten and also
Disc thick, glandular pickled by local
woolly. Ovary oblong or people. Wood
obovoid, pilose, 2 - 3- suitable for
loculed; styles 3 - 4 mm packing cases and
long subulate, hairy; match boxes.
stigmas entire. Leaves used for
treating
rheumatism and
as an antidote for
poison.
22. Elaeocarpus 20 - 40 Dense crown, Leaves 7 - 15 x 2.5 - 5 cm, Flower-buds ovoid- Drupes 1.5 - 2.5 cm India: In moist Kumar et
sphaericus/g oval, often oblong-lanceolate, conical; flowers white, 8 across, globose, deep evergreen forests al. 2013/
anitrus buttressed at oblanceolate or elliptic, - 10 mm across nodding; blue or purple and between 1500 Storrs et.
Ver:Assam: base young cuneate or acute at base, pedicels 8 - 9 mm long, succulent when ripe, and 2000 m. al. 2002 /
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Rudrai; parts acute or acuminate at apex, hairy. Sepals 6 - 7 mm mealy outside, usually Bihar, West Hooker
Bengal: puberulous minutely crenate-serrate or long, linear-lanceolate 5-loculed; pyrenes Bengal et.al. 1817-
Rudrakya, subentire, thinly sericeous or oblong, acuminate, globose, usually 5- (Darjeeling), 1911
Rudraksh; becoming glabrous, often silky canescent outside, locular, rarely 1 - 4 - Sikkim,
Gujarat/Hind with glands at the branches 1-ribbed inside. Petals or 6 - 10-locular, 5- Arunachal
i/Malyalam/ of lateral nerves beneath, white, 7 - 9 mm long, seeded, strongly Pradesh, Assam,
Sanskrit: chartaceous; petioles 1 - 1.5 oblong or obtriangular tubercled and marked Nagaland,
Rudraksh; cm long, sharply margined, laciniate, pubescent with as many Manipur and
Kannada: pubescent. Racemes 5 - 8 cm along margins near base. longitudinal furrows as Maharashtra.
Rudrakshi; long, axillary: drooping, Stamens 30 - 40; locules. Nepal,
Khasi: Soh glabrous. filaments ca 1 mm long, Flowering: January - Bangladesh,
Langseki; puberulous; anthers 2.5 - March & August - Myanmar and
Tamil: 4 mm long, puberulous, September; Fruiting: Malaya.
Akkam, acuminate bearing short, April- July & October. Notes. The sour
Rudrakai; white bristles at apex, - December fruit pulp is
Telegu: locules unequal. Ovary edible; the stones
Rudrakshalu globose, silky villous, 4 are used as beads
; English: - 5-loculed, rarely 1 - 4 for rosaries,
Wooden or 6 - 10-loculed; styles bracelets and
Beggar bead, longer than stamens. necklaces.
The utrasum Sometimes
bead tree. cultivated for its
tubercled stones.
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23. Elaeocarpus 15 - 20 Leaves 10 - 15 x 3.5 - 6 cm, Flower buds ovoid, Drupes 3 - 4 cm long, India: In Hooker
stapfianus oblong or oblong-obovate, acute, glabrescent; ovate to oblong; semievergreen et.al. 1817-
narrowed at base, obtusely flowers white, 1.5 - 2 pyrenes 2.5 cm long, forests between 1911
acuminate at apex, distantly cm across; pedicels 2 - 3 pointed at both ends, 800 and 1000 m.
serrulate or subentire, thinly cm long; bracts minute, compressed, muricate, Arunachal
coriaceous, glabrous; caducous. Sepals 1.5 - margins ridged; ridges Pradesh.
petioles 1 - 2.5 cm long. 1.7 cm long, glabrescent denticulate, unilocular. Indo-China.
Racemes 4 - 7 cm long, or sparsely pubescent Flowering: March -
axillary, few-flowered. without. Petals 1.5 - 2 April; Fruiting: June -
cm long, narrowed at August
base, broad at apex, tip
2-lobed, laciniate into
many segments, silky
pilose. Stamens 20 - 25;
filaments shorter than
anthers, pubescent;
anthers 4 - 6 mm long
with equally long awns.
Ovary oblong-ovoid,
sericeous, 2-loculed.
24. Elaeocarpus 15 - 35 aerial roots at Leaves 6 - 24 x 3 - 8.5 cm, Flower-buds oblong- Drupes 2 - 3.5 cm India: In moist Hooker
tectorius base in elliptic-oblong to ovate- ovoid, acute; flowers long, ellipsoid or deciduous and et.al. 1817-
Ver:Assam: swampy oblong, broadly cuneate to white, 10 - 12 mm oblong-ovoid, evergreen forests 1911
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Poreng, places; rounded at base, acute to across; pedicels 5 - 7 greenish-yellow; between 1500
seleng; branchlets acuminate at apex, repand- mm long, grey pyrenes 2 - 3-locular, and 2000 m.
Garo: rusty serrate, veins prominent puberulous. Sepals 5 - 6 with 2 longitudinal Bihar, West
Agong, pubescent. beneath, coriaceous, rusty mm long, lanceolate or grooves prominently Bengal, Sikkim,
Bolrogong; pubescent when young, ovate, acute, densely rugose, locules 1- Assam,
Kannad: glabrous with age; petioles 1 villous along margins. seeded. Arunachal
Hinnalatorde - 5 cm long, thickened at Petals 5 - 7 mm long, Flowering: May - Pradesh,
; Khasi: both ends, often with 2 cuneate-oblong or June; Fruiting: August Meghalaya,
Dienglasw; glands near apex, glabrous. obtriangular, laciniate at - October Nagaland,
Malyalam: Racemes 4 - 15 cm long, apex, ciliate along Manipur,
Kattu Kara, axillary, pubescent. margins. Stamens 40 - Mizoram,
Malam Kara; 50; filaments 1 - 3.5 mm Tripura, Orissa,
Oriya: Nard long, glabrous or Maharashtra,
Champa, minutely puberulous; Andhra Pradesh,
Panasia, anthers ca 1 mm long, Karnataka, Tamil
Patragundi; oblong, puberulous, Nadu, Kerala and
Tamil: Bikki rarely with a few bristles Andaman &
at apex. Disc thick, 5- Nicobar Islands
lobed, tomentose. (Andaman
Ovary, oblong to ovoid, Islands).
downy, 3-loculed; styles Sri Lanka, Nepal,
ca 2 mm long, hairy. Bhutan,
Bangladesh,
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Myanmar, Indo-
China, China,
Malaysia and
Indonesia
(Sumatra).
25. Elaeocarpus 80 - 90 occasionally Leaves crowded at ends of Flower buds lanceolate, Flower buds India: In Storrs et.
tuberculatus buttressed at branchlets, 6 - 20 x 4 - 12.5 ribbed; flowers 2 - 2.5 lanceolate, ribbed; evergreen forests al. 2002 /
Ver: base, bark grey cm, obovate, narrowed, cm across, drooping; flowers 2 - 2.5 cm between 1000 Hooker
Kannad: and white rounded or truncate at base, pedicels 1.5 - 2.5 cm across, drooping; and 1500 m et.al. 1817-
Bhutali, mottled; wood rounded to obtuse, long, softly rufous pedicels 1.5 - 2.5 cm Maharashtra, 1911
Dandemara; brown sometimes retuse or acute at tomentose, recurved. long, softly rufous Karnataka, Tamil Biotik.org
Marathi: streaked with apex, obscurely crenate- Sepals 1 - 1.5 cm long, tomentose, recurved. Nadu, Kerala and
Rudrak; darker colour. dentate, or subentire, linear-lanceolate or Sepals 1 - 1.5 cm long, Andaman &
Tamil: subcoriaceous, glabrous, oblong, acute, hairy. linear-lanceolate or Nicobar
Rutthracham veins prominent beneath, Petals 1.5 - 2 cm long, oblong, acute, hairy. Islands(Andaman
; Malyalam: midrib rufous hairy; petioles oblong-cuneate, Petals 1.5 - 2 cm long, Islands); rare.
Pilahi, 1.5 - 4 cm long, thickened at narrowed at base, oblong-cuneate, Malaysia.
Naggara; apex, rufous hairy. Racemes broader at apex, narrowed at base, Notes. Nuts used
English: 3 - 12 cm long, axillary, laciniate, silky hairy broader at apex, as a substitute of
Deccan olive rufous hairy. without. Stamens 40 - laciniate, silky hairy 'Rudraksha'
80; filaments 1.5 - 2 mm without. Stamens 40 - (Elaeocarpus
long, pubescent; anthers 80; filaments 1.5 - 2 sphaericus); used
4 - 6 mm long, oblong, mm long, pubescent; as beads for
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Nepalese: distinctly cuspidate, serrate, shaped, hairy bracteoles; tubercled, 3-loculed West Bengal
Bhadrase glabrous, thinly coriaceous, flowers white, 6 - 8 mm Flowering: January - (Darjeeling),
often with glands in axils of across; pedicels 7 - 15 March; Fruiting: July - Sikkim and
lateral veins along midrib; mm long, hairy. Sepals August. Assam.
petioles 2 - 6 cm long, lanceolate, sparsely Bhutan.
thickened at both ends, with pilose to adpressed
2 leafy processes at apex. pubescent outside,
Racemes 6 - 10 cm long, glabrous and keeled
axillary, pilose. within. Petals white,
obtriangular, laciniate,
glabrous. Stamens 20 -
30, ca 4 - 5 mm long;
anthers bearded at apex.
Disc thick, obscurely
lobed, sericeous. Ovary
conical, sericeous, 3-
loculed; styles
persistent.
30. Elaeocarpus 18-20 Branchlets, Elliptic or elliptic-oblong, 3- Small, sepals 0.5 cm, Drupe one seeded in Storrs et.
stipularis petioles 7 blades, petioles 2.5 cm pedicels longer than thin pulp. al. 2002
underside of long; stipules broad, sepals, torus of 5
leaves and palmately lobed, 3-5 nerved. distinct globose
inflorescence, truncate, ovary 3 celled
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are edible.
Locally the bark
is used to
produce anti-
malaria medicin.
38. Elaeocarpus 20 m Branches with Leaves simple, alternate, Inflorescence axillary Drupe, ellipsoid, 4 × 3 Endemic to the Biotik.org8
variablis branchlets tere spiral, clustered at twig ends; racemes, purple, to 15 cm, 1-seeded Western Ghats
te with petiole 3 cm long, cm long; pedicel 1 cm occasional in
fallen leafscars planoconvex in cross long, purple; flowers South, Central
, lenticellate section, purple; lamina to 8 × white with laciniate and south
5 cm, broad elliptic to petals; anthers neither Maharashtra
elliptic- oblong, apex bearded and nor awned. Sahyadris
acuminate, base acute,
margin serrate, sub
coriaceous, glabrous, red
when senescent; midrib and
nerves purple; secondary
nerves ca. 7 pairs, forked
with glabrous domatia at
axils beneath; tertiary nerves
reticulo percurrent.
8
Biodiversity Informatics and co-operaton in taxonomy for Interactive shared knowkledge base(BIOTIK); Indian Species. Website: http://biotik.org/index.html
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9
As claimed by practitioners and dealers
10
Depending upon size, type, clarity of grooves, origin- Nepalese, Indian or Indonesian.
11
Rudraksha-ratna.com
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3. Tri-mukhi/triple faced 3 Represents fire Win in all their official & business efforts. Rs. 220-470
Wearing 3-mukhi Rudraksh relives one from
the sins, gives immunity to wearer and
blessings of god of fire, attains success in his
efforts, helps wearer in learning, concentration
and knowledge. Cures blood defect, plague,
small pox, digestive problems, blood pressure,
weakness, disturbed menstrual cycle,
spontaneous abortion and ulcer
4. Chatur mukhi/four 4 Represents creator of The wearer acquire good knowledge in Rs.60-250
faced universe i.e Lord education; have good memory power ; they
Brahma are able to solve other's problems, attractive
personalities; they get rid of the sins & have
pleasure in the family. It also gives the wearer
the creative power and provides him learning
and knowledge, governs logical, concrete, and
structural thinking. It increases wit and
intelligence. Cures mental disease, paralysis,
yellow fever, and nasal disease.
5. Panch mukhi/ five 5 Represents Lord Shiva Imparts success to wearer in all their efforts; 30-220
faced protection from enemies. Cures diseases
related to bone marrow, liver, kidney, feet,
thigh, ear, diseases of fat and diabetes.
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6. Shan mukhi/ six faced 6 Represents Lord Wearer acquires mental stability and will 60-270
Subrahmanya power. Become good orators, gives learning,
wisdom and knowledge and increases will
power enhances the vocal & mental power of
the wearer. Protected from the mental stress,
fits, ailments related to reproductive organs,
urinary tract, prostate, mouth and throat.
7. Sapt mukhi/ seven 7 Represents seven Wearer will attain high social status, success 220-470
faced goddess(Brahmi, and money. The untimely death will never
Maheshwari, even come near them & shall be protected
Kowmari, Vaishnavi, from any weapon. Prosperous life with
Varahi, Indrani, progress in business and service. Helpful in
Chamundi ) diseases like colic pain, pain in bone and
muscles, paralysis, long term disease,
impotency, worries and hopelessness.
8. Astha mukhi/ eight 8 Represents eight Improves growth in business. Protection from 1180-2700
faced goddess (seven evil. They will master in thinking far ahead &
goddess + Ganga) concentration. Protection from paralytic
attack, ailments of lung, feet, skin and eye,
hydrocele etc.
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9. Nav mukhi/ nine faced 9 Represents divine Beneficial in any type of heart disease, wearer 1900-4200
energy blessed with energy, power, dynamism and
fearlessness. Persons who lack self-confidence
and suffering from depression should wear.
Helpful in ailments like lung diseases, fever,
eye pain, bowel pain, skin disease, body pain.
10. Das mukhi/ten faced 10 Represents Lord Wearer blessed with peace of mind. Removes 1900-4000
Vishnu all evils. Wearer is blessed by the navagrahas
(nine planets) attain subhiksha. They win in all
the judicial cases & the vasthu dhosha is
cleared. Helpful to achieve success in all acts
and helps its user to become popular.
11. Ek dasha mukhi/ 11 Represents god Wearer attain courage and confidence, blesses 2360-3900
eleven faced Anjaney with wisdom, right judgment, powerful
vocabulary, adventurous life and success,
maintenance of entire neurophysiology
12. Dhavdasha mukhi/ 12 Represents combine Attract knowledge and riches and all the earthly 3250-6000
twelve faced form of Lord Vishnu pleasures and material gains and protects from
and Goddess Laxmi accidents. Recommended for cure of several
illnesses including heart disease, lung disease,
skin disease, eyesight, and hiatus of stomach,
oesophagus, and bowel problems.
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13. Tridasha mukhi/ 13 Represents combine Helpful for meditation and spiritual attainments, 6300-11900
thirteen faced form of Kamdhenu fulfils all the desires and expectations for
and Manmatha luxury, knowledge and materialistic desires
14. Chaturdasha mukhi/ 14 Represents eyes of Blesses wearer with knowledge, intelligence 15900-37000
fourteen faced Lord Shiva and power, it grants to attain wearer’s objectives
and accomplish the eventual goal in life, cure
several diseases, improves concentration
15. Fifteen mukhi 15 Lord Pashupati Wearer of this rudraksh gets wealth due to the 15900-37000
rudraksh blessing of Lord Pashupati. Helpful in spiritual
enhancement and concentration power.
16. Sixteen mukhi 16 Known as “Jay” It helps him to achieve all possible comforts & 24000-36000
rudraksh liberates wearer from all the sins.
17. Seventeen mukhi 17 Lord Vishwakrama Wearer attains success in getting all the 40000-99000
rudraksh comforts & happiness of life, liberates from all
sins
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18. Eighteen mukhi 18 Bhumi rudraksha Wearer becomes immune to any kind of disease 94000-180000
rudraksh as his resistance power is greatly increased.
Comfort, happiness are bestowed upon him,
keeping him away from evil.
19. Nineteen mukhi 19 Lord Narayan Wearer is forever relieved from diseases. 370000-450000
rudraksh Happiness, wealth & success are all showered
on him.
20. Twenty mukhi 20 Lord Brahma Wearer gets rid of worldly charms & thus, 700000-1500000
rudraksh attains Moksha. He is devoted to spiritualism &
adopts the path of truth.
21. Twenty-one mukhi 21 Kuber rudraksha Protects a man from all evils & mishaps. Wearer 1400000-2500000
rudraksh is blessed with every possible comfort,
happiness & success.
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14.ANNEXURE III
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PART 2
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ABSTRACT
1
CONTENTS
1. Introduction…………………………………………………………………………………………………………………………………………….3
2. Materials and methods…………………………………………………………………………………………………………………………….5
2.1 Site description…………………………………………………………………………………………………………………………5
2.1.1 Land………..………………………………………………………………………………………………………………………….…5
2.1.2 People……………………………………………………………………………………………………………………………………5
2.1.3 Tree……………………………………………………………………………………………………………………………………….5
2.2 Project implementation strategy……………………………………………………………………………………………...8
3. Results……………………………………………………………………………………………………………………………………………………11
3.1 Ecology……………………………………………………………………………………………………………………………………11
3.2 Culture……………………………………………………………………………………………………………………………………14
3.3 Trade………………………………………………………………………………………………………………………………………14
4. Discussion………………………………………………………………………………………………………………………………………………16
4.1 Elaeocarpus tress in the wild………………………………………………………………………………………………….16
4.2 Cultural significance……………………………………………………………………………………………………………….17
4.3 Conservation……………………………………………………………………………………………………………………….….17
5. Conclusion…………………………………………………………………………………………………………………………….……………….18
6. References……………………………………………………………………………………………………………………………………………..19
List of tables:
Table 1. Work plan for project implementation
Table 2. Characteristics of surveyed forest fragments
Table 3. Characteristics of surveyed Badaga villages
Table 4. Information collected from Badaga villages on the socio-cultural aspects of the Bikki
Table 5. Village wise number of protected Bikki trees and their protection and significance
2
1. Introduction:
Sacred trees can be defined as trees that are venerated, worshipped and adored, set apart
from other trees, found in forests or groves, and venerated as a single individual or as a
whole species (Dafni, 2006). Even today in many cultures within India there are no temples
and the deity may reside under a tree or may also be embodied in the tree (Chandran and
Gadgil, 1998).
India with its rich and ancient culture has practised conservation through maintaining sacred
groves, worship of trees and animals, placing restrictions on hunting of certain species during
particular seasons etc. While this may or may not translate to direct conservation, it plays an
important role in creating a direct and tangible link with Nature. Many times sacred groves
are considered remnant forests of the original vegetation. Bhagwat et al. 2014 discuss how
sacred groves play an important role as cultural drivers of reforestation. In their study which
looked at two sacred groves along the Western Ghats they were able to prove that these
groves were fairly young only 400 years old and may have been the result of an active
reforestation drive.
In this Anthropocenic era, it is accepted that human beings as a species have had the
maximum impact on the planet, with the negative
impacts far outweighing the positive ones (Steffen
et l. 2007). In traditional practices of conservation
as exemplified in the practice of sacred groves and
worship of trees, we see a not so distant history
where human beings strived to preserve Nature in
considering it holy (Gadgil and Vartak 1981,
Chandran and Gadgil 1998). That these practices
are still alive, and not only part of folklore or
history is visible in many parts of the world and in
India in particular.
The Nilgiris district is part of the Western Ghats,
an important biodiversity region for India. The
district is home to many endemic plants and
animals as also to many unique communities.
Many of the practises of the local community
speak of their deep links with Nature. One such
practise is that of venerating the sacred Bikki
(Elaeocarpus serratus) tree one among the many
3
sacred trees of this region. This practise has been documented only as comments in early
anthropological writings and has received very little attention. Through this work we wish to
highlight the practise while also asking questions about the status of the tree.
We are keen to understand the following-
1. What is the status of the Bikki (Elaeocarpus serratus) in natural as well as managed -
landscapes of the Nilgiris?
2. What are the belief systems and cultural rituals associated with the Bikki?
3. What are the threats to the Bikki?
The project was designed with an action research approach and tries to balance the research
with communication and outreach. The project was made possible through a grant given by
Division of Natural Heritage, INTACH, India and implemented by the Nilgiri Natural History
Society (NNHS/www.nnhs.in), registered as per the Tamil Nadu Societies Registration Act.
NNHS works in the area of conservation education and outreach through small research
projects and assists with field work in many ecological and native species restoration
projects. The society has a membership of 200+ members and publishes a biannual
newsletter which is circulated widely.
Through this project on the sacred Bikki trees we intend to improve our understanding on
the traditional conservation practices while also raising important questions like-‘Are sacred
species free from threats and pressures?’ Empirical evidence shows us as with the case of the
Elaeocarpus granitus seeds
(rudraksh)which have healing and
mystical powers that unregulated
demand for the seeds have led to
the decline of the species due to
overexploitation by the market (Khan
et al 2005). We realise that all
species that are venerated may not
be protected, and scientific studies
play an important role here to
highlight the issues of over
exploitation and need for protection. At the same time protected species that have no
connection to communities and cultures are also at the brink of extinction, science alone
cannot save them.
4
2. Materials and Methods
2.1.2 People
The district has an overall population of approximately 7, 30,000. The district is
predominantly rural and relies on the plantation economy, mainly that of tea. The tourism
industry also plays an important role in the economy of the district. The district is home to
some of the most vulnerable communities of India the adivasis, but they are only 1% of the
population and there are more than 7 distinct groups who live here. These groups have their
traditions and beliefs and are closely linked to the ecology of the region. The Badaga are an
important community of the district who do not have tribal status as per government records
but are in many ways tribal in their life, culture and economy. They live in close knit family
units and in villages or hattis that are a group of houses clustered together. The Badagas
constitute 18% of the district population and live in approximately 435 villages. Most of their
habitations have sacred trees of the Bikki (Elaeocarpus serratus) which is considered holy and
an indicator of a spring or other water source. Though much work has been done on the
cultural and economic history of the Badagas there has been no documentation of these
sacred trees that are an important part of the village.
2.1.3 Tree
The genus Elaeocarpus belongs to the family Elaeocarpaceae, comprising 350 species
distributed in the palaeotropics. Thirty three species of this genus occur in India of which ten
are endemic of which eight are found in the Western Ghats alone (Murthi 1993). One
character that helps to distinguish this genus is that at the time of senescence the leaves turn
5
scarlet red. All the species of Elaeocarpus bear flowers during a particular period in a year,
however these trees are found to produce flowers in lesser quantity throughout the year.
Elaeocarpus serratus L. (Wild Olive Tree) Elaeocarpaceae. Vernacular names from TheNilgiris:
Bikki (Baduga&Kurumba); Wikka maram (Irula); Olankarari, Saelamram (Tamil). Elaeocarpus
serratus is an evergreen shola tree found above 900-1600m. The mature leaves turn red and
the tree can be easily recognized by the presence of red leaves in the canopy and as a red
leaf carpet on the forest floor. It is found in the Indian Subcontinent, Indo-China and South
East Asia. The flowers are present in axillary racemes of pink to red in colour, flowering
occurs during April-May and July-August. The flowers are mainly visited by carrion flies. The
tree produces smooth, ovoid green edible fruits during the month of March -April. The fruit
has a single stony seed with sculpturing on the surface. The fruits are high in starch and sugar
and have low amounts of protein and iron.
6
Map 1- Location of Study site and Bikki trees surveyed within habitations
7
2.2. Project implementation strategy
The table 1 below gives details of work plans, actual time line, sites and expected outputs.
Table 1- Work plan for project implementation
The project had three main components (also refer table 1) details of methods undertaken
towards these are elaborated below-
i) Surveys:
Method for Ecological surveys
Three forest fragments Bikkapathymund, Perar and Longwood Shola were selected based on
their proximity to the Badaga habitations. These forests could have been the source for the
trees which are planted in the habitations. We undertook linear paths within these forests
and searched for the study species (Elaeocarpus serratus), 5m on either side of the path.
Some characteristics of the forest fragments and the estimated size of the transects are given
in table 2.
8
Table 2- Characteristics of surveyed forest fragments
Day time visits were made to each village to set up initial conversations and introduce our
project. Depending on resident’s willingness and advice detailed meetings were set up in the
9
village itself. At these meetings the following questions as presented in table 4 were
administered. Information regarding the description and notes about the tree, dbh and
height of the tree were made by the researchers with permission from the village headman.
Table 4- Information collected from Badaga villages on the socio cultural aspects of the Bikki
Describe
location
Name of tree
of area relative
Name of or Name Local to the GPS DBH in cms
Date Surveyors village of tree Name village location (=girth/3.1416)
Estimated Planted
height in Estimated or Year of Story associated Festivals associated with
m age in yrs Natural planting with tree the tree
Names, age
and gender of
Describe the area 10m around people
Notes about the tree the tree interviewed
Communication
Photographs taken during the survey have
been compiled and edited. A bilingual
poster has been prepared to highlight the
importance of the Bikki trees and to also
throw more light on the other sacred trees
of the region (Annexure 1). A discussion
with village elders has been organised to
discuss the issues with regard to protection
of the trees and actions needed for the
future.
10
Outreach
As an outreach strategy we prepared a
package of 10 sacred trees and distributed
this to two important villages Akoni, and
Melur, since they did not have the tree and
wanted to revive the trees in their village.
These visits have enabled us to share results
of the survey and distribute posters and
more saplings. A decision was taken to plant
these only after June, since we were
experiencing a very dry summer this year.
3. Results
3.1 Ecology
From the survey conducted in the forests we found that out of the three forest fragments,
only two had more than 10 adult trees present in them, in the third fragment a complete
census yielded only 4 adult trees. In only one forest fragment we located seedlings (total
number less than 5) and in two fragments there were a total of 4 individuals in the sapling
category (dbh<10cms).
The population graphs show populations of the study species are not regenerating and there
seem to be bottlenecks in the life stages. Recruitment levels are low and there is an absence
of seedling from all three forest fragments (Refer Fig 1). All the studied populations show a
presence of large (above 80cm dbh) adult trees, more than one fifth of the total individual
trees belong to this category (Fig 1). Populations located within the forest fragments of
Longwood and Perar showed the same characteristics of poor regeneration and low
recruitment from each size class (refer Fig 2&3). Looking at the distribution of the trees
within the forest fragments (refer Maps 2,3,4) we observed that in Longwood Shola and
Perar the trees were more clustered whereas in Bikkapathymund we observed that they
were very distant from each other. This could also be a result of the extensive plantations
and grasslands that cut through the Shola in Bikkapathymund.
From the assessment of the trees within village grounds we observed that all trees were in
fruiting condition, some trees were also in partial flowering. The leaves were mostly in dark
green condition with about on an average 5% in red leaves which were mature and ready to
fall. We observed many fallen fruits on the ground below. We noticed that a number of the
fruits were predated by rodents and also cracked open. Many seeds (fruit coats absent) were
fallen on the ground indicating consumption and dispersal by some medium sized birds.
Monkeys were observed feeding on the fruits on the canopy and also resting on the tree.
Giant squirrels were observed feeding on the fruit and also nesting in one of the trees. One
11
elder caretaker at Koderi village told us that the Bears were observed feeding on the fruits
too.
15
# of individuals
Size classes
8
6
4
2
0
Size class
2
#individuals
0
≤10 >10≤30 >30≤50 >50≤70 >70≤90 >90≤110 >110≤130
size class
12
Map 2- Location of Bikki trees in Longwood Shola
13
Map 4- Location of trees in Bikkapathy mund forest
3.2 Culture
Through the individual interviews and focus group discussions we were able to record local
people’s beliefs, stories and practises associated with the Bikki trees. In all of the 14
habitations visited and approximately 24 interviews and discussions conducted, we were able
to converse with 20 women and 60men from the community. The age of our respondents
varied from 22 to 85 years. We found the people very welcoming and open to talking about
the Bikki tree which was special to their village. Table 5 below gives an overall picture of the
number of trees in each surveyed village and its protection and significance
3.3 Trade
Through individual interviews and focus group discussions we enquired
about the trade in the species. Respondents told us that only the fruit
(mostly fallen) were collected and sold in the local market. We noticed
on our surveys that by the end of March fruit sellers along roadsides
were selling Bikki fruits (also in Picture). We have observed fruits being
sold in markets of Ooty, Coonoor and Kotagiri. We have in the past
years of our work in the Nilgiris come across an
informal trade and small scale demand for the
seeds of E.tuberculatus. Upon further inquiry we
were told that one in a hundred seeds of this
species will have a hooked apex and these seeds
were highly priced and fetch up to Rs 100 per
seed. We have not observed any trade in this in
E.tuberculatus Photo: Bikki fruits sold by the
the past two years. In the neighbouring state of
seeds roadside
14
Karnataka, the Soliga community people are engaged in collecting the seeds of E.tuberculatus and
there have been indications that sometimes the trees are damaged with all the digging that happens
around the roots in search of old seeds in the forest soil.
Table 5 – Village wise number of protected Bikki trees and their protection and significance
With regard to the location of the trees we found them mostly located either at the entrance
to the village, or at a temple site within the boundaries of the village. We also found trees
growing and protected within people's tea lands and private properties, sometimes located
on the village common grounds. The Bikki trees can be found growing in side tea plantation
and commonly along the roadsides. In the case of the tree at Melur, it is located within the
sacred grove grounds. In the village of Kathukuli we found at least seven sacred trees that
were planted around the temple. In Yeddapalli village the area around the Bikki tree is
cemented and the ground is used to host weddings and other ceremonies. The elders gather
around the tree most evenings to socialise. It was interesting to note that this was perhaps
one of the oldest trees in our survey and close to drying up.
15
In relation to the age of the trees, most of the Bikki trees we surveyed which were venerated
were older with a dbh ranging from 50-312cm. We were not allowed to take measurements
of some of the trees, especially not by the women in the team. In many instances the elders
were not comfortable that the men in the survey team also take the measurements, in which
case we did not take the reading. We also observed that the trees in the village habitations
tended not to grow so tall, all were below 12m height and had spreading crowns. When we
asked people about the age of the trees the oldest tree was believed to be 300 years old and
found in Koderi, near Coonoor (Refer Map). In one case a very young sapling was newly
planted since the older tree had start to dry, this was in the village of Nanjanad close to
Kotagiri. In response to our question about whether the tree was planted or occurring
naturally we observed that 50% of the trees were naturally occurring, 25% were planted and
origin of 25% was not known to the respondents.
In response to our question on a story about the tree we were told the following - the tree
was special to the Hette Amman who is held with sacred regard in this region. In one instance
a family mentions that they guard and venerate the Bikki in their tea land since it was planted
there to commemorate the killing of an elder woman by a leopard at that very spot where
the tree is growing now. In many instances the tree was found to grow above the source of a
spring. Interesting stories and comments about the tree are in quotes below-"This tree is part
of 5 other sacred trees as part of this temple ground. A sacred stone (kaval daivam) is planted
in front of the tree. There are a total of 8 such stones around the temple". In another quote
from two elderly women of Koderi village "We only eat the fruits fallen on the ground. Once a
group of boys climbed the tree to eat the fruit and we warned them from doing that. Hette
amma has been very happy since then and the tree has been growing wider and putting out
more branches". Priests of the village told us about the tree at Khairben -"Footsteps of Adhi
seshan - the tree is shaped like the hood of the cobra- this tree protects the Krishna temple
nearby”. The village people had tried to raise other trees at this site but it seems that only the
Bikki survived. In one of the villages we visited an elder woman more than 75 years
remembers the elderly woman who brought the sapling and planted it about 70 years ago,
today the tree is a big one that is located at the entrance to their village.
4. Discussion
4.1Elaeocarpus trees in the wild
The Elaeocarpus serratus populations that were surveyed as part of the study are located in
Sholas which are highly fragmented, because of tea plantations, Acacia and Eucalyptus
plantations, human habitations and roads. Within these unique forest fragments many rare
endemic and threatened species find refuge. Much of the flora of these Sholas has been well
studied. While much information is available on the presence or absence of species, much
less is available on its population status. We found this in the case of the E.serratus trees,
16
there is a lack of clarity on its population status. In our rapid
assessment we are able to highlight that the species is showing
some bottlenecks with regard to regeneration (absence of
seedlings in the forest) and recruitment (inadequate
representation in size classes). The population shows a
prevalence of older trees, this may be characteristic of tropical
evergreen forests, where shade tolerant species dominate the
under-storey and other light seeking species have to wait for a
tree fall gap before they can emerge. In a study conducted on a
related species E.venustus which is highly endemic and found
only in the southern Western Ghats, regeneration was found to
be very poor except in one region where the forest has been
cleared for cardamom plantations and canopy openness had
triggered seedling regeneration (Irwin et al 2013).
4.3. Conservation
Our assessment of the populations in the wild have indicated the need to further study the
tree in its natural habitat and to assess whether or not its distribution, density and
population structure indicate a healthy population. From the surveys done so far we feel that
this species is under threat and warrants more investigation about its ecological status. The
population structures we studied indicate a stressed population. Many species are
threatened globally because of their restricted geography and degradation of their
landscapes. The forests in the Nilgiris are highly fragmented and also under threat from
invasive species. These factors that contribute to the decline of a species needs to be taken
into account especially in the light of changing climate and environmental change.
17
While conservation has benefitted from turning the spotlight on one or two ‘Apex’ species it
is time to take stock of all the species that were lost only because they were not so
charismatic. This approach from a species to a landscape focus has been the subject of much
discussion and intervention in recent times. The landscape approach has helped to foster a
more holistic thinking with regard to species loss and protection. The landscape focus will
also bring in the thinking of the various parts of the puzzle which will range from over
extraction of plant products, to loss in habitat to degradation of available habitat.
The inclusion of more stakeholders for the conservation and protection of the species is an
important aspect to consider while planning for a conservation strategy for Elaeocarpus
serratus. In the case of this species the sacredness of the species already ensures that it
receives protection, but loss of habitat, changes in climatic conditions, disturbance in the
network of underground springs etc may lead to threats to the species. An effective strategy
would be to increase awareness so that lay people can recognise the different Elaeocarpus
trees. This would be important to town planners and other officers of the line departments,
in order that important trees are spared when road works or water pipes are laid.
5. Conclusion
The elders that we met in the course of our work have expressed an interest to look more
deeply at the issues related to the sacred trees. Our survey yielded primary information on
the status of these trees. We would like to discuss further with the elders if they would
consider undertaking some joint programs with us to restore the sacred groves, reforest
some of the degraded ones and plant native trees along their water sources. We also found
in many villages that the stories related to the trees and their significance were not known
and if at all known only by the elders. We would like to discuss with the community if they
would be interested in documenting their stories and reviving many of them, even just as an
oral account.
We would like to emphasise the important role that sacred trees and community
conservation efforts can play in increasing awareness amongst the common people about
certain species and their benefits to humankind. The practise of worship and setting aside
trees or large tracts of groves as sacred ground may have helped species find refuges and
make available the seed banks for species recovery programs. Sacred trees like the Bikki play
an important role in establishing the connections between people and Nature. These roles
need to be highlighted and made part of school curriculums and education programs in order
that Nature is not always associated with the exotic and the distant but can be related to in
common terms.
18
In a recent article on large old trees authors Blicharska, Malgorzata, and Grzegorz Mikusiński
(2014) discuss how inspite of the known benefits accruing to society by the presence of these
trees how it fails to be incorporated in conservation policies and management guidelines.
The authors give evidence from across the world of aesthetic, symbolic, religious, and historic
values, that these trees hold and emphasise the role they can play in positive synergies
between social and ecological benefits. So also the large older Bikki trees are indeed
protected by local communities in the Nilgiris. How can these efforts be extended to the
populations in the wild will be an area of community based conservation which needs to be
taken up for the long term conservation of the species.
6. References
Bhagwat, S. A., Nogué, S., & Willis, K. J. (2014). Cultural drivers of reforestation in tropical forest groves of the
Western Ghats of India. Forest Ecology and Management, 329, 393-400
Blicharska, Malgorzata, and Grzegorz Mikusiński. "Incorporating social and cultural significance of large old trees
in conservation policy."Conservation biology 28.6 (2014): 1558-1567.
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Annexure 1: Poster
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