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During the late Vedic period (c. 900 – c.

500 BCE), Videha became one of the major political and

cultural centers of Ancient India, along with Kuru and Pañcāla. Late Vedic literature such as
[8]

the Brahmanas and the Brihadaranyaka Upanishad both mention Janaka, as a great philosopher-

king of Videha, renowned for his patronage of Vedic culture and philosophy, and whose court was an
intellectual centre for Rishi (sages) such as Yajnavalkya. Raychaudhuri suggests 8th- to 7th-century
[9]

BCE range, while Witzel suggests c. 750 to 500 BCE for the Brahmanas and Upanishads composition
period in Videha. The Vedic school of Aitareyins probably moved to Videha and other centers of
[10][note 1]

scholarship, during the late Vedic period. [11]

The region and culture of Videha is often mentioned in Hindu literature. The texts mention the idea of
[12]

royal dynasty and the tradition of philosopher-kings who renounce, with examples including Nami (or
Nimi in some texts), Janaka and other kings. Their stories are found in ancient surviving Hindu,
[12]

Buddhist and Jaina texts, suggesting that renunciation by kings was a respected tradition before the
birth of Buddha, and that this tradition was also broadly accepted in regions other than Videha, such as
in Pancala, Kalinga and Gandhara. King Nimi or Nami of Videha is included as the 21st of the twenty
[12]

four Tirthankaras in Jainism (not to be confused with closely spelled Nemi, the 22nd Tirthankara). [12]

Towards the end of the Vedic period, Videha likely became part of the Vriji (Pali: Vajji) confederation
and subsequently into the Magadha empire. The Videha kingdom is also mentioned in the Sanskrit
[13][14]

epics, the Mahabharata and the Ramayana. In the Ramayana, Sita is the princess from Videha, who
[12]

marries Rama creating an alliance between the kingdoms of Kosala and Videha. The capital of Videha
[1]