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Introduction
A curious aspect of concepts is the terminology used to indicate the
opposite of a concept. Often concepts come in opposing pairs such as
democratic–authoritarian, war–peace, or wealthy–poor. A central issue
with important theoretical and methodological implications concerns whether
one concept in such a pair is equivalent to the negation of the other con-
cept. For example, is wealthy = not-poor and war = not-peace? One can
pose the question more generally:
White, and (3) African. Yet if we allow President Obama to have some de-
gree of membership in all three categories, then we violate the mutually
exclusive typology rule.2
In the qualitative tradition, scholars often simply reject the mutual
exclusivity assumption of typologies. Within this semantically oriented
tradition, it makes good sense to say that President Obama has at least
partial membership in three different ethnic categories. In this topic, we
show how fuzzy-set analysis is the natural mathematical approach for
analyzing typologies under this non-mutually exclusive assumption.
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Authoritarian Polity Democracy
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Authoritarianism Polity Democracy
with scores between 7 and 10 are partially members of the set of democ-
racies and partly members of the set of non-democracies.3
In fuzzy-set analysis, where X is coded from 1 to 0, the negation of
X is 1 minus the membership score of X. Thus, in figure 13.2, the values
for the dashed line representing not-democracy are equal to 1 minus the
value for democracy (i.e., ¬X = 1 − X). Negation in fuzzy-set analysis is
quite literal: one negates the original membership value.
However, not-democracy and authoritarianism are not the same con-
cept. In concrete terms, they do not have the same membership func-
tions. For instance, one would likely relate the Polity data to authoritar-
ianism in a significantly different way than to democracy. Figure 13.3
illustrates one possibility. This interpretation of the Polity measure as-
sumes that there is a significant range of values where a country has
100 percent membership in the category authoritarianism. The degree
of membership in authoritarianism then declines for Polity scores in the
range of –4 to +2. Beyond a Polity score of +2, a country has no member-
ship in the category authoritarianism, and thus has full membership in
the category “not-authoritarianism.”
The key point is that, in this tradition, the concepts of democracy
and authoritarianism are not symmetric. They are different concepts, and
thus they have different membership functions. Of course, not-democracy
is related to authoritarianism, which is as it should be. However, they are
3
The polity concept has separate scales for democracy and authoritarianism. Thus,
although most scholars calculate the Polity scale by subtracting the authoritarian vari-
able from the democracy variable, one could separate them and code democracy dif-
ferently from authoritarianism. See below for more on the original polity concept.
Conceptual opposites and typologies 161
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–10 –8 –6 –4 –2 0 2 4 6 8 10
Authoritarian Polity Democracy
not the same thing. From a semantic point of view, this is true of many
pairs of opposing concepts. For example, most would agree that not-war
and peace are different concepts. Israel and Egypt are in a state of not-
war; it is less clear that they are at peace with each other.
In short, because a negated concept is different in meaning from the
opposite of that concept, the semantic approach assumes that the mea-
surement of a concept and its opposite will often not be symmetrical.
They each require measurement on their own terms, in light of their own
definitions and meanings. We call this the Principle of Conceptual Oppo-
sites in qualitative research:
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Authoritarianism Polity Democracy
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Authoritarian Polity Democracy
are allowed to overlap to greater or lesser degrees. Some countries are si-
multaneously authoritarian and anocratic, and some are simultaneously
anocratic and democratic.
There is no inherent reason why one could not use these fuzzy-set
codings in a statistical analysis. Within the statistical framework, they
are just three variables that range from zero to one. However, the more
common approach is the mutually exclusive setup of figure 13.4. This
is not wrong per se, but rather reflects a different decision about how
boundary lines between categories should be drawn. Fuzzy-set analysis
prefers a gradual transition, while the mutually exclusive scheme implic-
itly sees abrupt shifts.
In summary, while typologies in quantitative research are normally
understood to be made up of mutually exclusive categories, a semantic
approach to concepts requires an opposing view. We call this qualitative
alternative the Principle of Conceptual Overlap:
Conclusions
Qualitative researchers frequently make use of opposing pairs of cate-
gories (e.g., democracy vs. authoritarianism) and typologies (e.g., demo-
cratic, anocratic, and authoritarian regimes). However, their semantic ap-
proach leads them to use these categorical devices in ways that deviate
quite substantially from the norms of quantitative research. They do not
necessarily treat a positive concept and its opposite as symmetric in-
verses. A measure of development is not necessarily the inverse of a
measure of underdevelopment. Hence, when qualitative researchers an-
alyze developed countries and underdeveloped countries, they do not
view them as dichotomous in the sense of mirror images of one another.
This may seem odd to quantitative researchers, whose natural default
option is to assume the full symmetry of a concept and its opposite. In
the quantitative culture, a case that increases its level of development is
understood to simultaneously and in equal measure decrease its level of
underdevelopment.
Qualitative researchers may also reject the related idea that the cat-
egories of a typology are mutually exclusive. In fact, they often expect
adjacent categories to partially overlap with one another, since this is
how we use concepts in ordinary language. Again, this may well seem
strange from a quantitative standpoint, since typologies are viewed in
this culture as being made up of nominal categories that are inherently
mutually exclusive. From the semantic perspective, however, the world
is not neatly divided into fully separate categories. To try to draw clear
lines between democracy, anocracy, and authoritarianism is not an ac-
curate representation of what those concepts mean and the reality of
real-world regime types.