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ARZ-E- MUSANNIFAH
Tamam Ta'rif Rabb e Kaynaat Ke Liye Jis Ne Lafz e
Kun Se Kaynaat Ki Takhliq Farmaai - Aur Salato
Salam Mere Pyare Aqa ﺻﻠﻰ ﷲ ﻋﻠﯿﮫ وﺳﻠﻢPar Social
Network Par Main Kafi Dino Se Dekhi Ke
Badmazhab Waghairah Log Ghalat Aqidah Bata Kar
Logon Ko Gumraah Karte Hain - Kisi Ka Manna Hai
Ke Wahabi Devbandi Shiya Qadyani Waghairah Sab
Muslim Hain Kisi Ka Manna Hai Ke Bas Muslim Name
Kafi Hai Islaam Men Firqa Nahi Hai Sabko
Musalmaan Mante Hain Bas Inhi Chizon Ko Dekhte
Huwe Ulma e Islaam Ke Kitabon Se Main Sirf Aqaaid
Ke Fatwon Ko Roman Ki Take Nayi Nasal Jo
Bilkhusus Social Media Ka Aaye Din Us Karte Hain
Unke Aqaaid Pukhta Hon Aur Badmazhabon Se
Door Rahe Isi liye 100 aqaaid Ke Fatwon Ko Main
Roman Karne Ki Koshish Ki Aur InshaALLAH Main
Aqaaid Ke Aur Bhi Post Jo Abhi Hamare Grp Men
Kam Ho Rahe Hain In sha ALLAH Main Awaam Tak
Pahunchane Ki Koshish Karungi Agar Is Likhne Men
Type Mistake Ho Gai Ho To Hame Zarur Agaah
Karen -
JAWAAB :-
Huzur Sayyad e Alam Noor e Mujassam ﺻﻠﻰ أ� ﻋﻠﯿﮫ
وﺳﻠﻢKi Noorani Bashariyat Se Kisi Momin Ko Inkar
Nahi Lekin Bashariyan Ki Aad Le Kar Ye Kahna
Ke Ham Jaise Bashar The Ghustakhi Aur BeAdbi
Hai . Huzur Ka Farman أﻧﺎ ﺑﺸﺮ ﻣﺜﻠﻜﻢTawazo Aur
Inkisari Ke Taur Par Hai - Wahabiyon Ke Peshwa
(Sardar ) Molvi Rashid Ahmad Gangohi Ne
Tawazo Ke Taur Par Ahqarunnas Rashid Ahmad
Likha Hai - Ahqarunnas Ke Ma'ana Hain Logon
Men Zalil , Kamina To Kiya Koi Devbandi Ya
Wahabi Ye Kah Sakta Hai Ke Maulana Rashid
Ahmad Ahqarunnas Aur Kamina The . Koi
Wahabi Hargiz Nahi Kah Sakta Balke Kahne
Wale Ko Jawab Dega Ke Hamare Peshwa
(Sardar)Ne Ye Kalam Bataur e Inkesar Iste'mal
Kiya Hai - Is Misal Ki Raushni Men Ham Ahle
Sunnat Ye Kahte Hain Ke Hamare Aqa Wa Maula
ﺻﻠﻰ أ� ﻋﻠﯿﮫ وﺳﻠﻢNe Bataur e Tawazo Ke Farmaya
Hai أﻧﺎ ﺑﺸﺮ ﻣﺜﻠﻜﻢ. Lehaza Kisi Ko Ye Haq Nahi
Pahunchta Ke Woh Hamare Paighambar Ko
Apne Jaisa Bashar Kahe _ ﷲ و رﺳﻮﻟﮫ اﻋﻠﻢ
📚📚Fatawa Faiz Al Rasool vol 1 Page No 26
JAWAAB :-
Marne Ke Ba'ad Qayamat Ke Din Dobarah
Zindah Ye Aqidah Zaruriyat e Deen Mein Se Hai -
Lihaza Ye Kehna Ke Khuda e Ta'ala Qayamat Ke
Din Murdon Ko Zindah Na Karega Kafir Hai Ke
Quraane Kareem Ki Bahot Si Aayaton Ka Inkar
Hai -Parah 18 / Surah Mominoon Ke Pehle Ruku
Me Hai
اﻟﻘﻲ َ◌ﻣﺘﮫ ﺗﺒﻌﺜﻮن
َ ﺛﻢ إﻧﻜﻢ ﯾﻮم
Parah 22 Surah Yaseen Ke Akhri Ruku Men Hai ﻗﻞ
ﯾﺤﯿﯿﮭﺎ اﻟﺬي اﻧﺸﺄھﺎ اول ﻣﺮة
Parah 24 /Zumar Ke 7Ven Ruku Me Hai ﺛﻢ ﻧﻔﺦ ﻓﯿﮫ
اﺧﺮي ﻓﺎذا ھﻢ ﻗﯿﺎم ﯾﻨﻈﺮون
Parah 30 Surah Naba'a Ke Pehle Ruku Me Hai ﯾﻮم
ﯾﻨﻔﺦ ﻓﻲ اﻟﺼﻮر ﻓﺘﺄﺗﻮن اﻓﻮاﺟﺎ-
Raeesul Fuqha Mulla Jiwan رﺣﻤﺘﮫ ﷲ ﺗﻌﺎﻟﻲ ﻋﻠﯿﮫTahrir
Farmate Hain _ اﻋﺘﻘﺎده واﺟﺐ ﻣﻨﻜﺮه ﻛﺎﻓﺮYani Marne Ke
Ba'ad Dubarah Zindah Hone Ka Aqeeda Wajib
Hai Aur Iska Inkaar Karne Wala Kafir Hai _
📗📗Tafseerat e Ahmadiya Safa No 433
JAWAAB :-
Murdah Jab Ke Momin Hoga BaTaufiq e Ilaahi
Woh Qabr Mein Huzur ﷺKo Pehchaan Lega -
Agarche Usne Kabhi Dekha Nahi Hai . Aur Agar
Kafir Hai To Nahi Pehchan Sakega Agarche Usne
Dekha Ho . Silsila E Chishtiya Ka Koi Zimmedaar
Buzurg Aisi Baat Hargiz Nahi Keh Sakta . Aur
Beshak Jiska Koi Peer Nahi Uska Peer Shaitan
Hai Aisa Hi Auliya E Karaam ﻋﻠﯿﮭﻢ اﻟﺮﺣﻤﺘﮫ واﻟﺮﺿﻮانKe
Irshadat Se Sabit Hai Awarif ul Ma' arif Hazrat
Shaikh Shahabuddin Soharwardi رﺣﻤﺔ ﷲ ﻋﻠﯿﮫ
Tahrir Farmate Hain روي ﻋﻦ أﺑﻲ ﯾﺰﯾﺪ اﻧﮫ ﻗﺎل ﻣﻦ ﻟﻢ ﯾﻜﻦ ﻟﮫ
اﺳﺘﺎذ اﻓﺎاﻣﺎﻣﮫ اﻟﺸﯿﻄﺎن- Yani Sayyeduna Ba Yazid
Bustami رﺿﻲ ﷲ ﻋﻨﮫSe Marwi Hai Unhone
Farmaya Ke Jiska Koi Peer Nahi Uska Imam
Shaitan Hai. Lekin Murshid Ki 2 Qismen Hain _
Ek Murshid e Aam Ke Kalamullah Wa
Kalamurrasool wa Kalam e aimma e Shariat O
Tariqat wa Kalam e Ulma e Din Ahle Rushd o
Hidayat Hai - Isi Silsila E Sahiha Par Awaam Ka
JAWAAB :
SAWAAL:-
JAWAAB:-
Sunni Sahihul Aqidah Imam Ko Raza khani Kah
Kar Qabr Parast wa Mushrik Qarar Dena Aur
Uske Pichhe Namaz Na Hone Ka Fatwa Dena
Sarasar Ghlat Aur Batil Hai Balke Kufr Hai Ke
Sunni Sahihul Aqidah Ko Bila Wajah Mushrik
Kahna Khud Shirko Kufr Men Mubtila Hona Hai
Is Liye Ke Sunni Qabr Ko Pujta Nahi Balke Uski
Ziyarat Karta Hai-Hazrat e Buridah رﺿﻰ ﷲ ﻋﻨﮫSe
Marwi Hai Ke Sarkar Aqdas ﷺNe Farmaya - ﻓﮭﯿﺘﻜﻢ
ﻋﻦ زﯾﺎرة اﻟﻘﺒﻮر ﻓﺰوروھﺎYani Main Ne Tum Logon Ko
Qabron Ki Ziyarat Se Mana Kiya Tha (Lekin Ab
JAWAAB :-
Ilyas Ke Aqaaid Wahi The Jo Maulvi Ashraf Ali
Thanvi Ke The Aur Maulvi Ashraf Ali Thanvi Ke
Aqaaid Kufri The Jaisa Ke Uski Kitab " Hifzul
Imaan " Page No 8 Se Zahir Hai Jiske Sabab
Makkah Muazzama , Madina Tayyebah, Aur
India, Pak , Waghairah Ke 100 Senkdon Ulmae
JAWAAB :-
Is Qism Ki Wahiyat Baten Karne Wala Sakht
Gunahgar ' Gustakh Aur Allah Ki Tauheen Karne
Wala Hai - Is Liye Uske Musalman Hone Ka
Sawaal Hi Paida Nahi Hota ' Woh Kafir Hai - Woh
Qudrat Ka Ma'na Janta Hai Aur Na Hi Aisi
Bunyadi Baat Janta Hai Ke Allah Har Aib Se Paak
Hai - Tafseel Ke Liye Aalahazrat Maulana Shah
Ahmad Raza رﺣﻤﺔ ﷲ ﻋﻠﯿﮫKi Kitab ﺳﺒﺤﺎن اﻟﺴﺒﻮح ﻋﻦ اﻟﻜﺰب
" اﻟﻤﻘﺒﻮحAur Dusre Ulma e Ahle Sunnat Ki Is Mauzu
Par Likhi Gai Kitaabo Ka Muta'ala Kare _
وﷲ ﺗﻌﺎﻟﻰ اﻋﻠﻢ
📕📕Waqar al Fatawa 68
JAWAAB :-
اﻟﻠﮭﻢ ھﺪاﯾﺔاﻟﺤﻖ واﻟﺼﻮابMaududi Jama'at Aur Jama'at
e Islami Hind Mein Koi Farq Nahi Ke Aqaaid o
Khayalat Ke Eitebaar Se Ye Dono Jama'aten Ek
Hain Ulma e Ahle Sunnat Ne Tafhimat
Waghairah Ki Kufri Ibaraton Ke Sabab Is Jama'at
Ke Bani Abul A'ala Maududi Ko Kafir Qarar Diya
Hai Jis Ki Tafseel Mufti Mahboob Ali Khan ﻋﻠﯿﮫ
اﻟﺮﺣﻤﺔKe Risala "MAUDUDI AQAAID MA'AROOF
KUFRIYAT " Mein Hai Lehaza Jo Log Maududi Ki
Kufri Ibaraton Par Yaqeeni Ittila'a Paakar Bhi Use
Musalman Jante Hon Woh Bhi Usi Ke Hukm
Mein Hain - Aur Jin Logon Ko Maududi Kufriyat
Ki Yaqeeni Ittila'a Nahi Magar Unka Tariqa e
Kaar Maududiyon Aur Wahabiyon Ki Tarah Hain
Woh Gumrah Aur Bad Mazhab Hain , Unko
JAWAAB:
Khuda-e-ta'ala ki zaat ke liye upar wala bolna
kufr hai ke is lafz se uske liye jehat ka suboot
hota hai aur iski zaat jehat se paak hai jaisa ke
Hazrat Allama Sa'aduddin ر ﺣﻤﺘہ ﷲ ﻋﻠﯿہTahrir
farmate hain
ازاﻟﻢ ﯾﮑﻦ ﻓﯽ ﻣﮑﺎن ﻓﯽ ﺟﮩﺘہ ﻻﻋﻠﻮ وﻻ ﺳﻔﻞ وﻻ ﻏﯿﺮھﻤﺎ )ﺷﺮح ﻋﻘﺎﺋﺪ
23 )ﻧﺴﻔﯽ
Aur Hazrat Allama Ibn-e-Najeem Misri ر ﺣﻤﺘہ ﷲ ﻋﻠﯿہ
Tahrir farmate hain
ﺻﻔﺤہ5 ﯾﮑﻔﺮدوﺻﻔہ ﺗﻌﺎﻟﯽ ﺑﺎﻟﻔﻮق او ﺑﺎﻟﺘﺤﺖ اﺗﻠﺨﯿﺼﺎ )ﺑﺤﺮاﻟﺮاﺋﻖ ﺟﻠﺪ
120
Lekin agar kui shakhs ye jumla bulandi-o-baala
aur bartari ke ma'ana me istemaal kare to qaail
par hukm-e-kufr na karenge...magar is qaul ko
bura hi kahenge aur qaail ko is se rokenge
وھﻮﺳﺒﺤﺎﻧہ و ﺗﻌﺎﻟﯽ اﻋﻠﻢ
📚📚Fatawa faizurrasool Jild 1 page no 3
JAWAAB :-
Koi Musalman Agar Kisi Feil Ke Karne Ya Na
MOHAMMED AARIF WAGHOO QADRI RAZAVI AMJADI Page | 19
Karne Ki Shart Par Apne Kafir Hone Ya Islam Se
Kharij Hone Ki Baat Kahe Jaisa Ke Sawal Mein
Mazkur Hai Ke Agar Main Fulan Kam Karun To
Muslamaniyat Se Kharij Ho Jaunga Ye Baat Jis
Waqt Boli Usi Waqt Kafir Ho Gaya ' Feil Kare Ya
Na Kare - Imaan, Tasdiq Aur Yaqeen Ka Name
Hai - Yaqeen ' Zaail Hone Ka Ehtimaal Nahi
Rakhta - Jab Koi Shakhs Kisi Shart Par Us Ke Zaail
Hone Ki Baat Muallaq Karta Hai To Goya Usi
Waqt Use Yaqeen Nahi - Is Liye Fiqha Ne Ye
Hukm Diya Hai Ke Usne Jitne Kamo Ke Liye Bhi
Is Qism Ke Alfaaz Istemal Kiye The Un Sab Se
Fauran Tauba Karni Chahiye Aur Naye Sire Se
Kalma Padhna Chahiye , Agar Shadi Shudah Hai
To Nikah Bhi Dobarah Kare - Gunah Karna
Hamesha Bura Hai Magar Us Shakhs Se Aaindah
Woh Af'aal Sadir Hon Jin Ke Na Karne Ki Us Ne
Ye Qasam Khai Thi To Unse Ye Kafir Na Hoga
وﷲ ﺗﻌﺎﻟﻰ اﻋﻠﻢ
📓📓Waqar Al Fatawa 60/61
JAWAAB :-
ﺑﻌﻮن اﻟﻤﻮﻟﻰ ﺗﻌﺎﻟﻰ و رﺳﻮﻟﮫ اﻷﻋﻠﻰ. Jo Log Ibne Taimiya Ki
Bahut Ta'rif Karte Hain Ya To Woh Log Gumrah
o Badmazhab Hain Aur Ya To Unhe Ibn e
Taimiya Ke Bare Mein Sahih Maloomat Nahi Ke
Woh Gumrah wa Badmazhab Aadmi Tha Usne
Bahut Se Masail Mein Kharq e ijma'a Kiya Aur
Deen Mein Bahut Se Fitne Paida Kiye Jaisa Ke
Fatawa Hadisiya Mein Hai- Halat e Haiz (period )
Mein Aur Jis Tahr Mein Ham bistari Ki Hai Talaq
Nahi Waqe Hoti Namaz Agar Qasdan Chhod Di
Jae To Uski Qaza Wajib Nahi Halat e Haiz (period
) Mein Baitullah Sharif Ka Tawaf Karna Jaiz Hai
Aur Koi Kaffarah Nahi 3 Talaq Se Ek Hi Talaq
Padti Hai .
JAWAAB :-
Umrao Batil Par Hai Is Liye Ke Sarkaar Aqdas ﺻﻠﻰ
ﷲ ﻋﻠﯿﮫ وﺳﻠﻢNe Farmaya :- ﻣﺴﺘﻔﺮق اﻣﺘﻰ ﺛﻠﺜﺎ و ﺳﺒﻌﯿﻦ ﻓﺮﻗﺔ ﻛﻠﮭﻢ
ﻓﻰ اﻟﻨﺎر إﻻ واﺣﺪةYani Anqarib Meri Ummat 73 Firqon
Mein Bath Jaegi Unme Ek Firqa Jannati Hoga
Baqui Sab Jahannami Honge - Lehaza Umrao Ka
Ye Kehna Ke Sab Haq Par Hain Gumrahi Hai -
Aur Agar Devbandi Wahabi Ke Aqaaid e Kufriya
Par Yaqeeni Ittila Pane Ke Bawajood Unhe Haq
Par Samajhta Hai Aur Musalman Jaan Kar Unke
Pichhe Namaz Padhta Hai To Bamutabiq Fatwa
Husamul Harmain Kafir Hai - Namaz Ka Paband
Hona - Buzurgan e Din Ka Fatiha Dilana Aur
Qayam o Salaam Waghairah Ka Qaail Hona Use
Kafir Hone Se Nahi Bachaega , Aur Umrao Ne Jo
Ye Kaha Ke Hamare Deen Ne Kisi Ko Bhi Bura
Kehne Ko Nahi Kehta Hai To Wahabiyon Ka
Khud Sakhta Deen Zarur Bure Ko Bura Kehne Se
MOHAMMED AARIF WAGHOO QADRI RAZAVI AMJADI Page | 25
Rokta Hai Lekin Mazhab e Islam Kafir Ko Kafir
Kehne Aur Sarkar e Azam ﺻﻠﻰ أ� ﻋﻠﯿﮫ وﺳﻠﻢKe
Gustakho Ko Bura Kehne Ka Ta'lim Deta Hai
Jaisa Ke Allah Ta'ala Ne ﻗﻞ ﯾﺎ ﯾﮭﺎاﻟﻜﻔﺮونMein Kafiron
Ko Kafir Kehne Ka Hukm Diya Hai . Aur Abu
Lahab, Walid Bin Mughirah Aur Aas Bin Waail
Waghairah Kuffar e Quraish Ne Jab Huzur Ki
Shaan Mein Gustakhi Aur BeAdbi Ki To Huzur Ne
Unhe Koi Jawab Nahi Diya Magar Allah Ta'ala
Ne Unki Burai Mein Aayat e Karima Nazil Farmai
Jis Se Sabit Huwa Ke Hame Koi Bura Kahe Aur
Hamari Shan Mein Gustakhi Kare To Jawaab Na
Dena Sunnat e Rasool ﺻﻠﻰ أ� ﻋﻠﯿﮫ وﺳﻠﻢHai Aur Agar
Huzur Ki Shaan Mein BeAdbi Kare To Use Sakhti
Ke Sath Jawaab Dena Aur Bura Kehna Sunnat e
Ilaahiya Hai ﺑﺤﻤﺪه ﺗﻌﺎﻟﻰ و ﺑﻜﺮم ﺣﺒﯿﺒﮫ اﻷﻋﻠﻰ ﺻﻠﻰ أ� ﻋﻠﯿﮫ وﺳﻠﻢ
Hum Ahle Sunnat Wal Jama'at Sunnat e Rasool
Aur Sunnat e Ilahiya Dono Par Amal Karte Hain
Ke Hame Koi Bura Kehta Hai To Hum Khamosh
Rehte Hain Lekin Jab Sarkar Ki Shaan Mein
Tauhin Karta Hai To Use Munh Tod Jawaab Dete
Hain Lekin Qaum E Wahabiya ﺧﺬﻟﮭﻢ ﷲ ﺗﻌﺎﻟﻰUske
Bilkul Bar Aks Karte Hain Yani Unhe Koi Gali
Deta Hai To Woh Bhi Use Gali Dete Hain Aur
Ladne Jhagadne Ko Taiyaar Hote Hain Lekin Jab
Sarkar Ki Shaan Mein Koi Gustakhi Karta Hai To
Khamosh Rehte Hain Balke Gustakhi Karne
Walon Ka Sath Dete Hain Aur Jawab Dene Wale
Ko Jhagdalu Fasadi Qarar Dete Hain - Khuda e
JAWAAB:-
Huzur Sayyad e Alam ﷺKa Irshad Haq Hai Aur
Ghuniyatut'Talibin Men 72Firqon Ka Jo Zikr Kiya
Gaya Hai Woh Bhi Sahi Hai Lekin Zaid Ka Is Se
Natija e Mazkoor (jo Upar Zikr Huwa ) Nikalna
Gumrahi Hai Haqiqat Ye Hai Ke Zamana e
Maujudah Ke Tamam Gumrah Firqe Qadyani ,
Chikdalwi Aur Wahabi Waghairah Har Ek Un 72
Firqon Men Se Kisi Ek Ki Shakh Hain Aur 72 Asl
Hain Balke Qayamat Tak Jitne Gumrah Firqe
Paidah Honge Sab Ke Sab Inhi Naslon Aur Shakh
Ki Furu'a Honge - و ھﻮ ﺳﺒﺤﺎﻧﮫ ﺗﻌﺎﻟﻰ اﻋﻠﻢ
📚📚Fatawa faiz al Rasool vol page no 49
JAWAAB :-
Sarkaar Aqdas ﷺKe Jism-e-Anwar Se Zameen Ka
Jo Hissa Laga Huwa Hai Woh Ka'aba Sharif Se
Balk-e-Arsh-o-Kursi Se Bhi Afzal Hai .
Beshak Ye Aqidah Haq Hai Alaa Hazrat Imaam
Ahmad Raza Khan Fazil-e-Barelvi ﻋﻠﯿہ اﻟﺮﺣﻤہTahrir
Farmate Hain Ke Turbat-e-At'har Ya'ni Woh
Zamin Ke Jism-e-Anwar Se Muttasil Hai Ka'aba
Sharif Balke Arsh Se Bhi Afzal Hai
📚📚Fatwa Razviyyah Jild 4 687Men Hai .
ﻣﺎﺿﻢ اﻋﻀﺎء ﻋﻠﯿہ اﻟﺼﻼه واﻟﺴﻼم ﻓﺎﻧہ ﻓﺎﺿﻞ ﻣﻄﻠﻘﺎ ﺣﺘﯽ ﻣﻦ اﻟﮑﻌﺒﺘہ
وھﻮ ﷲ ﺗﻌﺎﻟﯽ اﻋﻠﻢ... واﻟﻌﺮش واﻟﮑﺮﺳﯽ
JAWAAB:
Huzur ﷺAalim-e-Ghaib ya'ni ghaib daan zarur
hain lekin Aalimul ghaib ka itlaaq Huzur par jaez
nahi ھﮑﺬا ﻗﺎل اﻟﻌﻠﻤﺎء ﻻھﻞ اﻟﺴﻨﺘہ واﻟﺠﻤﺎﻋﺖaur beshak
Huzur ﷺhayyo qayyum hai ya'ani zindah hain
HADEES SHARIF mein hai ان ﷲ ﺣﺮم ﻋﻠﯽ اﻻرض ان ﺗﺎﮐﻞ
اﺟﺴﺎد اﻻﻧﺒﯿﺎء ﻓﺒﻨﯽ ﷲ ﺣﺘﯽ ﯾﺮزقmagar Huzur ﷺko
qayyum kehna jaiz nahi ke ye khuda-e-ta'ala ke
asmaa khasa se hai jaise rahmaan. وھﻮ ﺗﻌﺎﻟﯽ اﻋﻠﻢ
JAWAAB:
(1)Agar hazir-o-nazir ba ma' Ana shahid-o baseer
Eitiqaad rakhte hain , ya'ani har maujud Allah
Ta'ala ke saamne hai aur woh har maujud chiz
ko dekhta hai to ye aqidah haq hai magar is
aqeedah ki taabir lafz-e-hazir-o-nazir se karna
yani Allah ke baare mein hazir-o-nazir ka lafz
istemaal nahi karna chahiye lekin phir bhi agar
koi shaks is lafz ko Allah ke baare mein bolega to
wo kufr na hoga jaisa ke durre mukhtaar ma'a
shaami jild 3 page no 307 mein hai ﯾﺎﺣﺎﺿﺮﯾﺎﻧﺎظﺮ ﻟﯿﺲ
ﺑﮑﻔﺮ وھﻮ اﻋﻠﻢ
JAWAAB:-
ﺑﻌﻮن اﻟﻤﻠﻚ اﻟﻌﺰﯾﺰ اﻟﻮھﺎب
Hazrat e Khizir ﻋﻠﯿﮫ اﻟﺴﻼمWali The Ya Nabi ? Is Men
Mufassirin Karam Ka Bada Ikhtilaf haI... Ba'az
Logon Ne Kaha Woh Aksar Ke Nazdik Nabi Nahi
The Jaisa Ke Tafseer e Khaazin Mualimul Tanzil
Men Aayat e Karima اﺗﯿﻨﺎه رﺣﻤﺔ ﻣﻦ ﻋﻨﺪﻧﺎ و ﻋﻠﻤﻨﺎه ﻣﻦ ﻟﺪﻧﺎ
ﻋﻠﻤﮭﺎke tehat hai ﻟﻢ ﯾﻜﻦ اﻟﺨﻀﺮ ﻧﺒﯿﻨﺎ ﻋﻨﺪ أﻛﺜﺮ أھﻞ اﻟﻌﻠﻢAur
Tafseer e Jalalain Men Hai اﺗﯿﻨﺎه رﺣﻤﺔ ﻣﻦ ﻋﻨﺪﻧﺎ ﻧﺒﻮة ﻓﻰ ﻗﻮل
و وﻻﯾﺔ ﻓﻰ آﺧﺮ و ﻋﻠﯿﮫ اﻛﺜﺮ اﻟﻌﻠﻤﺎءMagar Hazrat Allama
Imam Raazi رﺣﻤﺔ أ� ﻋﻠﯿﮫTahrir Farmate Hain Ke
Woh Aksar Ke Nazdik Nabi Hain . Aur Allama
Sulemaan Jumal Likhte Hain Sahih Ye Hai Ke
Woh Nabi Hain Jaisa Ke Tafseer e kabir Jild5
Page No 514 Men Hai ﻗﺎل اﻻﻛﺜﺮون إن ذا ﻟﻚ اﻟﻌﺒﺪ ﻛﺎن ﻧﺒﯿﺎ
Aur Tafseer e Jumal Men Hai اﺧﺘﻠﻒ ﻓﻰ اﻟﺨﻀﺮا ھﻮ ﻧﺒﻰ او
JAWAAB:-
ﺑﻌﻮن اﻟﻤﻠﻚ اﻟﻮھﺎب
Surate Mustafsirah Huzur ﺻﻠﻰ أ� ﻋﻠﯿﮫ وﺳﻠﻢAur
Malaaikah Men A'ib Maan Kar Kafir-o-Murtad Ho
Gaya . Lehaza Bakar Par Eilaniya Taubah Wa
Istighfaar Karna Niz Tajdid-e-Imaan Aur Bivi
JAWAAB :-
اﻟﻠﮭﻢ ھﺪاﯾﺔ اﻟﺤﻖ واﻟﺼﻮاب
(1)Rooh ke insaan jisse zinda rehta hai us ka
munkar gumraah-o-Badmazhab Hai ﻗﺎل ﷲ ﺗﻌﺎﻟﻰ ﻗﻞ
وھﻮ ﺗﻌﺎﻟﻰ اﻋﻠﻢ- اﻟﺮوح ﻣﻦ اﻣﺮ رﺑﻲ
JAWAAB.
Bakar ka ye qaul ke '' sare nabi aur wali Allah ke
mohtaaj hain " sahih hai - Qur'an majid men hai
( وﷲ اﻟﻐﻨﻰ و أﻧﺘﻢ اﻟﻔﻘﺮاءsurah mohammad ﷺparah 26)
Aur Allah be niyaaz hai aur tum mohtaaj
Is ayat ki tafseer men allama ismaail haqi ﻋﻠﯿﮫ اﻟﺮﺣﻤﺔ
واﻟﺮﺿﻮانtahrir farmate hain
ﻓﻲ اﻟﺘﺎوﯾﻼت اﻟﻨﺠﻤﯿﺔ وﷲ اﻟﻐﻨﻲ ﻟﺬاﺗﮫ ﺑﺬاﺗﮫ وﻣﻦ ﻏﻨﺎه ﺗﻤﻜﻨﮫ ﻣﻦ ﺗﻨﻔﯿﺪ ﻣﺮاده
واﺳﺘﻐﻨﺎؤه ﻋﻤﺎ ﺳﻮاه واﻧﺘﻢ اﻟﻔﻘﺮاء اﻟﻲ ﷲ ﻓﻲ اﻻﺑﺘﺪاء ﻟﯿﺨﻠﻘﻜﻢ وﻓﻲ اﻟﻮﺳﻂ
ﻟﯿﺮﺑﯿﻜﻢ وﻓﻲ اﻻﻧﺘﮭﺎء ﻟﯿﻐﻨﯿﻜﻢ ﻋﻦ اﻧﺎﻧﯿﺘﻜﻢ وﯾﺒﻘﯿﻜﻢ ﺑﮭﻮﯾﺘﮫ ﻓﺎ� ﻏﻨﻲ ﻋﻨﻜﻢ ﻣﻦ
اﻻزل اﻟﻲ اﻻﺑﺪ و أﻧﺘﻢ اﻟﻘﻔﺮاء ﻣﺤﺘﺎﺟﻮن اﻟﯿﮫ ﻣﻦ اﻻزل اﻟﻲ اﻻﺑﺪ.
JAWAAB :-
Sarkar Aqdas ﷺKe Dada Hazrat Abdul Mutalib
Tauhid Parast The Jaisa Ke Aala Hazrat Imam
Ahmad Raza Barelvi ﻋﻠﯿﮫ اﻟﺮﺣﻤﺔ واﻟﺮﺿﻮانNe Apne
Risala E Mubarka ﺷﻤﻮل اﻹﺳﻼم ﻻﺻﻮل اﻟﺮﺳﻮل اﻟﻜﺮﯾﻢMein
Wazeh Daleel Ke Sath Ifadah Farmaya Hai Lekin
Unhone Khana e Ka'aba Ke Buton Se Paak Nahi
Kiya Isliye Ke Pura Arab Buton Ki Ibadat Aur
Unki Mohabbat Mein Gharq Tha Yaha Tak Ke
Hazrat Abdul Muttalib Ka Khandan Bhi , To Is
Surat Mein Buton Ki Mukhalifat Karna Aur
Khana e Ka'aba Se Unko Nikalna Pure Arab Se
Ailaan E Jang Ke Mutaradif Hota . Jo Unki Taqat
Se Bahar Tha _
�ھﺬا ﻣﺎ ظﮭﺮﻟﻲ واﻟﻌﻠﻢ ﺑﺎﻟﺤﻖ ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ و رﺳﻮﻟﮫ ﺟﻞ ﺟﻼﻟﮫ و ﺻﻠﻰ أ
ﻋﻠﯿﮫ وﺳﻠﻢ
📕📕Fatawa faiz UL Rasool vol 1 Safa No 25
MOHAMMED AARIF WAGHOO QADRI RAZAVI AMJADI Page | 44
Isa alaihissalam ka Ana
SAWAAL:-
Qayamat Ke Asaar Men Se Ye Bhi Hai Ke Hazrat
Isa ﻋﻠﯿہ اﻟﺴﻼمDamishq Ki Jama Masjid Ke Minare
Par Utrenge Aur Imam Mehdi رﺿﻲ ﷲ ﺗﻌﺎﻟﻲ ﻋﻨﮫKe
Pichhe Namaz Ada Farmaenge Aur Aulaad Bhi
Hogi Aur Phir Huzur ﺻﻠﻲ ﷲ ﺗﻌﺎﻟﻲ ﻋﻠﯿﮫ وﺳﻠﻢKe Rauza
E Anwar Men Dafan Honge _ Zaid Kahta Hai Ke
Is Par Mera Imaan Hai Aur Bakar Kahta hai Ke
Main In Baton Ko Nahi Manta . To Zaid Ka Qaul
Ahaadis e Karima Se Sabit Hai Ya Nahi ? Aur
bakar Ke Bare men Shari'at Ka Kiya Hukm Hai ﺑﯿﻨﻮا
ﺗﻮﺟﺮوا
JAWAAB :-
Zaid Ka Qaul Ahaadis e Karima mo'atabera Se
Sabit Hai Aur bakar Jo Mazkurah (Jo Upar Zikr
Huwa ) Baton Ko Nahi Manta Woh Gumrah Hai
Us Par Taubah Lazim Hai وھﻮ ﺗﻌﺎﻟﻲ اﻋﻠﻢ ﺑﺎﻟﺼﻮاب
📚📚Fatawa Faizurrasool vol 1 page No 40
JAWAAB :-
Marne Ke Ba'ad Qayamat Ke Din Dobarah
Zindah Ye Aqidah Zaruryat e Din Men Se Hai -
Lehaza Ye Kahna Ke Khuda e Ta'ala Qayamat Ke
Din Murdon Ko Zindah Na Karega Kafir Hai Ke
Qur'an Karim Ki Bahut Si Ayaton Ka Inkar Hai -
Parah 18 / Surah Mominoon Ke Pahle Ruku Men
Hai اﻟﻘﻲ َ◌ﻣﺘﮫ ﺗﺒﻌﺜﻮن
َ ﺛﻢ إﻧﻜﻢ ﯾﻮمAur Parah 22 Surah
Yaseen Ke Akhri Ruku Men Hai ﻗﻞ ﯾﺤﯿﯿﮭﺎ اﻟﺬي اﻧﺸﺄھﺎ اول
ﻣﺮةAur Parah 24 /Zumar Ke 7Ven Ruku Men Hai
ﺛﻢ ﻧﻔﺦ ﻓﯿﮫ اﺧﺮي ﻓﺎذا ھﻢ ﻗﯿﺎم ﯾﻨﻈﺮونAur Parah 30 Surah
Naba'a Ke Pahle Ruku Men Hai ﯾﻮم ﯾﻨﻔﺦ ﻓﻲ اﻟﺼﻮر ﻓﺘﺄﺗﻮن
اﻓﻮاﺟﺎ- Raisul Fuqha Mulla Jiwan رﺣﻤﺘﮫ ﷲ ﺗﻌﺎﻟﻲ ﻋﻠﯿﮫ
Tahrir Farmate Hain _ اﻋﺘﻘﺎده واﺟﺐ ﻣﻨﻜﺮه ﻛﺎﻓﺮYani
Marne Ke Ba'ad Dubarah Zindah Hone Ka
Aqidah Wajib Hai Aur Iska Inkar Karne Wala
Kafir Hai _
Tafseerat e Ahmadiya page No 433
JAWAAB :-
ﺑﻌﻮن اﻟﻤﻠﻚ اﻟﻌﺰﯾﺰ اﻟﻐﻔﺎر اﻟﻮھﺎب. Beshak Huzur Pur Noor
Sarkar Aqdas ﺻﻠﻰ ﷲ ﻋﻠﯿﮫ وﺳﻠﻢKe Jism e Aqdas Ka
Saya Nahi Padta Tha Jaisa Ke Hadis Sharif men
hai. ﻟﻢ ﯾﻜﻦ ﻟﮫ ظﻞ ﻻ ﻓﻲ اﻟﺸﻤﺲ وﻻ ﻓﻲ اﻟﻘﻤﺮ- ya'ni Surah Aur
Chand No Ki Raushni Men Huzur Ka Saya Nahi
Padta Tha Lekin Ba'az Logon Ka Is Mas'alah Men
Zarur Iktilaf Hai Lekin Saya Na Hone Ke Dalaail
Qawi (Mazboot) Hain Is Mas'alah Men
Aalahazrat Imam Ahmad Raza Barelvi رﺿﻲ ﷲ ﻋﻨﮫ
Ka Risala ﻣﺪي اﻟﺤﯿﺮان ﻓﻲ ﻧﻔﻲ اﻟﻔﺊ ﻋﻦ ﺳﯿﺪاﻻﻛﻮانAur Allama
Arshad UL Qadri رﺣﻤﺔ ﷲ ﻋﻠﯿﮫNe Jism Be Saya
Tahrir Farmaya Hai وھﻮ ﺗﻌﺎﻟﻰ اﻋﻠﻢ ﺑﺎﻟﺼﻮاب
📚📚Fatawa Faiz ul Rasool vol 1 page No 26/27
JAWAAB :-
Qur'an afzal Hai is Liye Ke Woh Kalam e ilahi Hai
makhlooq Nahi Hai Balke Qadim(Puran ) Bizzat
Hai Sharah Fiqah Akbar page No 38 Men Hain
ﻛﻼم ﷲ ﺗﻌﺎﻟﻰ ﻏﯿﺮ ﻣﺨﻠﻮق ﺑﻞ ﻗﺪﯾﻢ ﺑﺎﻟﺬات
Aur Sahab e Qur'an ﺻﻠﻰ أ� ﻋﻠﯿﮫ وﺳﻠﻢSari Makhluqat
men Sab Se Afzal Hain
�ھﺬا ﻣﺎ ﻋﻨﺪى واﻟﻌﻠﻢ ﺑﺎﻟﺤﻖ ﻋﻨﺪﷲ ﺗﻌﺎﻟﻰ و رﺳﻮﻟﮫ ﺟﻞ ﺟﻼ ﻟﮫ و ﺻﻠﻰ أ
ﻋﻠﯿﮫ وﺳﻠﻢ
📚📚Fatawa faiz Al Rasool vol 1 page No 26
JAWAAB :-
Musalman Ko Kafir Kahna Bahut bura Hai - Lekin
Iski Do Suraten Hain Ek Ye Ke Gaali Ke Taur Par
Kaha Jae ' Us Se Kahne Wala Kafir Nahi Hota -
Dusra Ye Ke Islam Se Kharij Ke Ma'ana Men Kafir
Kaha Jae To Is Surat Men Kahne Wala Kafir Ho
Jata Hai - Use Tajdid e Imaan Karni Hogi Aur
Agar Shadi Shudah Hai To Tajdid e Nikah Bhi
Karni Hogi Aur Jab Tak Tajdid e Imaan Nahi
JAWAAB :-
me Sawaal-o-Jawaab Azaab-o-Sawaab murda ko
zinda karne k baad kiya jaata hai ya kisi dusre
zariye se. Isme ikhtelaaf hai lihaaza Iske
baare.me sirf is qadar aqidah rakhna kaafi hai ke
marne ke ba'ad bhi rooh ka taalluq jism ke saath
baaqi rehta hai aur khudaa-e-Taala murda me
aisi aadat paida kardeta hai jisse wo dekhta
sunta baate karta sawaal ka jawaab deta aur
Azaab-o-Sawaab se Ranj-o-Raahat paata hai.
Hazrat Sadarush-Shariya Rehmatullahe Taala
Alaihe [Bahaar-e-ShariAt hissa,1 safa,25] tehrir
farmaate hain ke marne ke baad bhi rooh ka
ta'alluq badan e insaan k saath baaqi rehta hai.
Agarche rooh badan se juda hogai ho. Phir
chand satar(line) k baad usi safah per tehrir
farmaate hain ke marne ke baad musalmaan ki
rooh hasbe martaba mukhtalif makaamo par
rehti h. magar kahi bhi ho apne jism se uska
taalluq badastur rehta h ﻣﻠﺤﻀﺎ۱ aur Hazrat Shaikh
AbdulHaque Muhaddis Dehlvi Rehmatullahe
Taala Alaihe tehrir farmaate hain :-
JAWAAB :-
Zaid Ne Agar Waqai Jumla e Mazkoor ( Jo Zikr
Huwa ) Kaha Ya'ni Us Par Ye Jhuta Ilzam Nahi
Hai To Woh Kafir Ho Gaya - Us Par Farz Hai Ke
Eilaniya Taubah Istighfaar Kare Kalma Padh Kar
Phir Se Musalman Bane Biwi Wala Ho To Tajdid e
Nikah Kare Agar Kisi Se Murid Ho Aur Uski Bai'at
Ko Baqui Rakhna Chahe To Tajdid e Bai'at Kare _
JAWAAB:-
Zaid Eilaniya Taubah Kare Ke Main Bahar e
shariat Aur Qanun e Shariat Ko Manta Hoon -
Aur Uska Ye Jumla Bahut Sakht Hai Ke Tum Log
Jao Ham Ko Shariat Se Alag Hi Rahne Do -
Lehaza Agar Woh Biwi Wala Ho To Tajdid e
Nikah Bhi Kare - Agar Woh Aisa Na Kare To Sab
Musalman Uska Boycott Karen Aur Uske Pichhe
Namaz Hargiz Na Padhen Khuda e Ta'ala Ka
Irshad Hai :-
وھﻮ ﺗﻌﺎﻟﻰ- واﻣﺎ ﯾﻨﺴﯿﻨﻚ اﻟﺸﯿﻄﻦ ﻓﻼ ﺗﻘﻌﺪ ﺑﻌﺪ اﻟﺬﻛﺮي ﻣﻊ اﻟﻘﻮم اﻟﻈﺎﻟﻤﯿﻦ
اﻋﻠﻢ ﺑﺎﻟﺼﻮاب
📚📚Fatawa faqeeh e millat vol 1 page No 2
MOHAMMED AARIF WAGHOO QADRI RAZAVI AMJADI Page | 56
Main Qur'an Sharif Ko Nahi Manti/ Manta Kahna
Kaisa Hai
SAWAAL:-
Kiya Farmate Hain Ulma e Din Wa Muftiyan
Shara'ae Matin Is Mas'alah Men Ke Zaid Aur
Umar Ke Darmiyan Zamin Ke Silsile Men Jhagda
Huwa Yahan Tak Ke Zaid Ne Ye Kaha Ke Agar
Apko Yaqeen Nahi Hai Main Qur'an Sharif Bhi
Uthhane Ko Tayyar Hoon Itne Men Bakar Ki Biwi
Jo Wajib Par Thi Us Ne Kaha " Main Qur'an Sharif
Ko Nahi Manti Ab Daryaft Talab Amr Ye Hai Ke
Bakar Ki Biwi Jis Ne Jumla e Mazkoorah ( Jo
Upar Zikr Huwa ) Kaha Us Par Az Rue Shara'a
Kiya Hukm Hai ?
JAWAAB :-
Bakar Ki Biwi Ko Kalma Padha Kar Use Eilaaniya
Taubah Karwae Aur Uska Nikah Phir Se Padhaya
Jae - Ta Waqt e Ke Ye Sari Baten Woh Na Kare
Uska Boycott Kiya Jae - ﻗﺎل ﷲ ﺗﻌﺎﻟﻰ
وھﻮ ﺗﻌﺎﻟﻰ- واﻣﺎ ﯾﻨﺴﯿﻨﻚ اﻟﺸﯿﻄﻦ ﻓﻼ ﺗﻘﻌﺪ ﺑﻌﺪ اﻟﺬﻛﺮي ﻣﻊ اﻟﻘﻮم اﻟﻈﺎﻟﻤﯿﻦ
اﻋﻠﻢ ﺑﺎﻟﺼﻮاب
📚📚Fatawa e faqeeh e millat vol 1 Page No 4
JAWAAB :-
Surat e Mas'ulah Men Agar Hindah Ne Ba Niyyat
e Tauhin Qur'an Majid Ko Palang Se Niche
Phenka To Ye Kufr Hai Is Surat Men Us Aurat Se
Taubah Istighfar Karaya Jae Aur Uska Nikah Phir
Se Padhaya Jae - Aur Agar Ba Niyyat e Tauhin
Nahi Phenka Balke Shauhar Par Ghussa Aa Jane
Ke Sabab Phenka Aur Surat e Hal Se Zahir Yahi
Hai To Is Surat Men Tajdid e Nikah Zaruri Nahi -
Magar Taubah Istighfaar Lazim Hai -Aur Use
Qur'an Khawani Wa Milad Sharif Karne Karne
Ghurba Wa Masakin Ko Khana Khilane Aur
Masajid Men Lota Chatai Rakhne Ki Talqeen Ki
Jae Ke Ye Chizen Qubul e Taubah Men Muawin
Hongi إن اﻟﺤﺴﻨﺎت ﯾﺬھﺒﻦ اﻟﺴﯿﺎت وﷲ ﺗﻌﺎﻟﻰ اﻋﻠﻢ.... ﻗﺎل أ� ﺗﻌﺎﻟﻰ
📚📚Fatawa faqeeh e millat vol 1 page No 6
JAWAAB:-
Maulvi Ashraf Ali Thanvi , Qasim Nanotwi ,
Rashid Ahmad Gangohi Aur Khalil Ahmad
Ambethhwi Ko Unke Kufriyat Qatiya Mundarja
(Jo Likha Hai ) Hifzul Imaan Page No 8
Tahzirunnas page No 3/13/128 Barahin e
Qatiah Page No 51 Ki Bunyad Par Makka
Muazzama Madina Tayyebah ' Hindustan
'Pakistan ' Bangladesh Aur Barma Waghairah Ke
JAWAAB:-
Wahaabi Aqeeda rakhne waale ko hi wahaabi
kehte hai. Haafiz saahab mazkoor agar Aqaaid-e-
Ahlesunnat ke maanne waale hai to behaishti
zaiver kharidne aur baichne k sabab wahaabi
nahi hogaye magar chuñke behaishti zaiver
gumraah kun kitaab hai is liye uski kharid-o-
Farokht jaaiz nahi haafiz gunehgaar huwe toba
kare aainda is qism ki gumraah kun kitaab na
MOHAMMED AARIF WAGHOO QADRI RAZAVI AMJADI Page | 62
bechne ka Ahaid kareñ.
وﷲ ﺗﻌﺎﻟﻰ اﻋﻠﻢ
📚📚Fatawa faiz al Rasool vol 1 page No 63/64
JAWAAB:-
Hadis Sharif Men Sar Mundana Jo Badmazhabon
Ki Nishani Qarar Diya Gaya Hai - Woh Yaqinan
Haq Hai Lekin Sirf Sar Mundana Hi
Badmazhabon Ki Nishani Nahi Balke Is Ke IlAwa
Aur Bhi Nishaniyan Hain Woh Ye Hain Ke Woh
Log Musalmano Ko Qatl Karenge Aur But Pujne
Wale Ko Chhod Denge -
📚📚Mishkatul Masabih Page No 525
JAWAAB:-
Be Namazi Musalman Hai Lekin Sakht
Gunehgaar Mustahiq e Azab Ne Naar Hai - Hadis
Sharif Men Hai Ke Huzur ﺻﻠﻰ أ� ﻋﻠﯿﮫ وﺳﻠﻢNe
Farmaya :- Yani 5 Namazen Khuda Ne Bandon
Par Farz Ki Jo Unhe Na Padhe Uske Liye Khuda
Ke Pass Koi Ahad Nahi Agar Chahe To Use Azab
De Aur Chahe To Jannat Men Dakhil Kare "-
📚📚Fatwa Razviyyah Jild 2 Page No 190
Jawab1:
Do (2) Hain.Ek Sayyiduna Imam Abu Mansoor
Ma Turidi Doosre Sayyiduna Shaikh Imaam Abul
hassan Ashshari Rahmatullahi TaAllah Alaihuma
(Rodatul bahiya )
Sawal2;
Kiya Yeh Donon Imam Barhaq Hain,Agar Donon
Bar Haq Hain Toh Ikhtelaaf Kis Baat Mein Hain?
Jawab 2;
Yeh Dono Imam Bar Haq Hain,Usool Aur Aqaid
Mein Dono Ek Hain,Albatta Ikhtelaaf Hai To Sirf
Faroee Aqaid Mein Aur Unka Ikhtelaaf Aisa Hi
Hai Jaise Shaafa'ee Hanafi Ka Ikhtelaaf Hai Balke
Muhaqiqeen Un Ikhtilaafat Ko Lafzi Kehte hain,
Haqeeqi Nahi. (Bahare shariah Hissa Awwal)
Sawal 3:
Jo Shaks In Dono imaamo Ke Khilaaf Koi
Aqeeda Rakhe Wo Ahle Sunnat Mein Dakhil Hai
Ya Nahi?
Jawab 3:
Ke Phool Hai Aur Phoolo Ka Ikhtelaaf Hi Zeenate
Chaman Hai Maslan Mashi Raas Ke Silsale Mein
MOHAMMED AARIF WAGHOO QADRI RAZAVI AMJADI Page | 69
Aimaa E Deen Mein Ikhtilaaf Hai,Imam E Azam
radia Allahu Ta'ala Anhu Apne Ijtihaad Se
Chauthai Sar Ka Masah Farz Qaraar Karte Hain
Aur Imam Shaafi (Radi Allahu Anhu) Mutlaq
Masah Ko Farz Qarar Dete Hain Chahe Ek Do
Baal Hi Sahi Aur Imaam Malik RadiAllahuAnhu
Ka Kahna Hai Ke Pura Sar Ka Masah Farz Hai
Maqsoode Illahi Chahe Jo Bhi Ho Magar Is
Ikhtelaaf Se Ummate Muslima Ko Mukhtalif
Andaaz Mein Amal Karne ka mouqa mila Yahi
Mafhoom Hai/i اﺧﺘﻼف اﻣﺘﻲ رﺣﻤﺔ
📚📚Makhzan e Maloomat
Jawab1;
Is Waqt Sirf Chaar (4) Hai. Imaam E Azam,Imaam
E Shaaf'ee,Imaam E Malik,Imaam Ahmed Bin
Hambal,Dusri Sadi Ke baad Ummat Ne Unhi
Chaar Imaamo Par Itefaq Karliya Hai,Isse Pehley
Kuch Imaam Aur Bhi Huwey Lekin Unke
Mazahib Kuch Zamane Tak Chaley Aur Khatam
Ho Gae
📚📚Fatawa Razwiya Jild 3
SAWAAL 2;
Kiya Un Chaar Imaamo Mein Se Kisi Ek Ki
Taqleed Zaruri Hai?
JAWAAB2:
Haan Masaile Shariya Par Amal karne Ke Liye
Kisi Ek Imaam MuAyyan Ki Taqleed Zaruri
Hai.Warna Wo Shariat Par Amal Karne Wala
Nahi Hoga Balke Apni Khwahish Par Amal
Karega Aur Gumrah Hoga-Is Waqt Un Chaar Ke
Siwa Kisi Ki Taqleed Jayiz Nahi Ab Mazhabe Haq
Unhee Chaaro Mein Muksar Hai Aur Jo Un
Chaaro Se Khaarij Hai Gumrah Aur Be Deen Hai.
📚📚Tahawi Jild 4 page No 153
Jawab:
Huzur Akram ﷺ,Sahaaba e kiraam,Taabaeen Aur
Tabbe Taabaeen Ke Tareeqe Pe Chalne Walo Ko
Ahle Sunnat Kehtey Hai.
Balafze Deegar Ashaaira Aur MaTuridiya Ko
AhleSunnat Kehtey Hai.
Sawal:
Wahabi Kisse Kehtay Hai Aur Unka Aqeeda Kiya
Hai?
Jawab:
Mohammed Bin Abdul Wahhab Ke Maanne
Walo Ko Wahabi Kehtay Hai,Us Mazahab Ka
Baani Mohammed Bin Abdul Wahab Najd Hi Hai
Jiske Baare Mein Shaiyk Ul Islaam Molana
Hussain Ahmed Tandvi Devbandi Apni Kitab
Alshahab assaqib Mei Likhtey Hai K Muhammad
Bin Abdul Wahab Najdi Ibtidai Teyrwi Sadi Mei
Najd Arab Se Zahir Huwa Aur Chunke Ye
Khyalat E fasida Aur Aqaid E Batila Rakhta Tha
Islie Isne Ahlesunnat W Jamaat Se Qatl W Qital
kya Unko Biljabar Apne Khyalat Ki Taklif Deta
Raha In Ke Amwal Ko Ganimat Ka Maal Aur
Halal Samjhta Raha Inke Qatal Krne Ko Baise
Sawab W Rehmat Shumaar Karta Raha Ahle
JAWAAB:-
Maulvi Rashid Ahmad Gangohi , Maulvi Ashraf
Ali Thanvi , Maulvi Qasim Nanotvi , Aur Molvi
Khalil Ahmad ambethwi Ke Manne Wale Ko
Devbandi Kahte Hain Unka Aqidah Ye Hai :-
(4) Khuda Jhoot Bol Sakta Hai Balke Bola Bhi Hai
Note
Details Ke Liye Husamul Harmain & assawarimul
Hindiya Book Ka Mutala Karen
JAWAAB:-
Ghair Muqallid Jise Ahle Hadis Bhi Kahte Hain Ek
Gumrah Aur Bad Din Firqa Hai Jo Taqlid e
Aimmah Aur Ijma'a O Qiyas Ke Munkar Hain '
Taqlid Ko Haram Aur Bid'at Batate Hain Aur
Aimma e Din Ko Sibbo Shitam Se Yad Karte Hain
Aur Taqleed Karne Wale Ko Mushrik Batate Hain
' Is Firqa Ne Apna Name Aamil Bil Hadis Rakha ,
Is Ke Peshwa Ismail Delhvi Aur Siddiq Hasan
Bhopali Aur Nazeer Husain Delhvi Hain - Ismail
Delhvi Ne He Naya Mazhab Nikala Aur
Hindustan Men Phailaya , Unka Aqeedah Wahi
Hai Jo Wahabi Devbandi Ka Hai Balke Unse Bhi
Ek Darja Aage Mazid Uske Mazhab Men Ye Hai
Ke Ram Laxman , Krishna Jo Hinduon Ke Peshwa
Hain Nabi Hain ' Kafir Ka Zebah Kiya Huwa
Janwar Halal Uska Khana Jaez Hai - Mard Ek
Waqt Men Jitni Aurton Se Chahe Nikah Kar
Sakta Hai Uski Had Nahi Ke Char Hi Hon - Mani
Pak Hai muta'a Jaez Hai Waghairah -
📓📓Izhar Al Haque Page No 4 To 18
📚📚Fatwa razviyyah jild 9 page No 41
📗📗Ghair Muqallidon Ke Fareb page No 59 To 64
JAWAAB :-
Tabligi Jamat Wahabi Devbondi Hi Ki Ek Shaakh
Hai,Is Ke Baani Moulwi ILYAS Khandelwi Hain
Un Ki Jamat Ka Maqsad Sirf Ashraf Ali Thanwi
Aur Rasheed Ahmed Gongohi Wagerah Ki Kufri
Taalim Ki Nashr W Ishaa'at Hai Aur Musalmanan
Ahle Sunnat Ko Wahabi Banana Hai.Lekin Is
Jamat Ke Muballigeen Saadah Loh Awaam Ko
Dhoka Dene Ke Liye Yeh Kaha Kartey Hai Ke
Tableegi Jamaat Ka Yeh Tareeqa Ambiya Aur
Sahaaba Ka Tareeqa Hai-Yeh Un Ka Sareeh Jhoot
Aur Nihayat Sharmnaak Fareb Hai -Un Ke Aqaid
Wahi Hai Jo Ashraf Ali Thanvi Ke The
📚📚Fatawa Faizul Rasool jild awwal Safa 34,
📚📚Tableegi jamaat Safa 12
JAWAAB:-
Abul'ula Mowdoodi Ke Manne Wale Ko
Mowdoodi Kehte Hain Isika Dusra Naam Jamat E
Islami Bhi Hai Inka dawa To Islam Ki Tableegh W
Asha'at Hai Magar Haqiqat Mai Inki Tehrik Islam
Mai Rakhna Narazi Tafrik Baynl Muslimin Aur
Kufr Sazi Aur Kafir Giri Hai Wo Islam Ke Ma'ani
Se Juda Batate Hai Aam Muslimin Ko Muslman
Nahi Samjhtey Balke Jahalat Ke Sath Muslman
Hona Hi Namumkin Batate Hai Inka Aqida Ye Bhi
Hai Ke Ambiya E Kiram Apni Koshish Se Khuda
Ko Pehchante Hain Ambiya Ke Nafs Bhi sharir
Hote Hai Hazrat Musa ﻋﻠﯾﮫ اﻟﺳﻼمSe Bahut Bada
Gunah Sarzad Ho gaya Tha Wagerah
📔📔Maududi Mazhab Iqbal Ahmad noori 126
📓📓Makhzan e maloomat
JAWAAB :-
Ahle Quran Ek Murtad W Gumarah Firqa Hai Jo
RasoolAllah ﷺKi Pairwi Ka Munkar Hai Tamam
Ahaadis Ko Sarahatan Batil Mardud Na Qabil
Amal Batata Hai Sirf Qur'an Majid Ke Ittiba'a Ka
Iddia Rakhta Hai Is Firqe Ka Bani Abdullah
Chakdalwi Hai Jisne Apni Jama'at Ke Liye Ek
Naee Namaaz Gadhi Jo Ahle Islam Ki Namaz Se
Bilkul Mukhtalif Hai Raat W Din Mein Sirf Teen
Waqt Ki Namaz Rakhi Aur Har Waqt Mein Faqat
Do Hi Raka'at Inka Aqida Hai Ke Muslmano Ki
Moujuda Namazen Qur'an Ke Mutabiq Nahi Sirf
Quran Ki Sikhai Huwi Namaz Padhni Farz Hai
Iske ilawa Koi Aur Namaz Padhni Kufr W Shirk
Hai Ek Aqida Ye Bhi Hai Ke Muhammed E Arabiﷺ
Kisi Nabi Ya Rasool Se Afzal Nahi Wagerah-
📚📚Hashiya Fatwa razviyyah Jild 1 page No 191
📔📔Mazahib Al Islam page No 680
Jawab;
Qadiyaani Ek Maloon W Murtad Firqa Hai,Jo
Mirza Gulam Ahmed Qadiyaani Pero Hai,Usne
Apni Nabuwwat Aur Risalat Ka Dawa Kiya,Apne
Kalaam Ko Kalaam E Ilaahi Bataya,Khatamun
Nabiyeen Mein Istisna Ki Parchar Lagai ,Ambiya
E Kiraam Ki Shaan Mein Nihaayat Bebaaki Ke
Saath Gustaakiyan Ki Khususan Hazrat Eisa ﻋﻠﯾﮫ
اﻟﺳﻼمAur Unki Walidah Hazrat Mariyam Ke Baare
Mein Wahyaat O Karafaat Aur Behoodah
Kalemat Istemal Kiye,Jinke Zikar Se Musalmaan
Ka Dil Dehal Jaata Hai-Unka Aqeeda Yeh Hai---
JAWAAB:-
Raafzi Ek Gumrah Firqa Hai Jo Khulfa E Salaasa
Ya'ani Hazrat Abu-Bakar Hazrat Umar Hazrat
Usman E Gani RadiAllahu Anhum Ki Khilafat
Rashida Ko Khilafat Gasiba Kehtey Hai Aur
Hazraat E Shaikhain W Digar Sahaaba E Kiram
Ko Galiya Dete Hai Aur moula Ali Ko Tamam
Sahaba Se Afzal Batatey Hai.Inka Aqida Ye Hai-
1) Moujuda Quran Nakis Hai Usme Se Kuch
Surtein Hazrat Usman Gani Ya Digar Sahab E
Qiram Ne Ghata Di,Koi Kehta Hai Kuch Aayte
Kam Kardi Koi Kehta Hai Kuch Lafz Badal Diye
Wagerah.
2) Hazrat Ali Aur Digar A'ima Tahireen Ambiya
Sabikeen Se Afzal Hai.
3)Naikiyo Ka Khalik Allah Hai Aur Burayio Ka
Khalik Khud Insaan Hai.
4) A'ima Isna Ashra Masoom Hai.
5)Allah Azzwajal Par Islah Wajib Hai Yaani Jo
Kaam Bande Ke Haq mai Nafe Hai Allah Ta'ala
Par Karna Wajib Hai Wagerah
JAWAAB:-
Kharji Ek Gumrah Firqa Hai Jo Jung E Siffin Ke
Mauqe Par Zahir Huwa Wajah Ye Huwi Ke Ye
Log Hazrat Ali Ke Sath Mil Kar Hazrat Ameer E
Muawiyah Ke Sath Jung Kar Rahe The,Douraane
Jung Hi Hazrat Ameer Muawiyah Aur Hazrat Ali
Ke Ma bain Masaalihat Ki Baat Cheet Hone Lagi-
Toh Ye Log Ye Keh Kar ﻻ ﺣﮑم اﻻ ﷲYa'ani Allah Ke
Siwa Kisi ka Hukm Nahi, Hazrat Ali Se Juda Ho
gye Aur Aap Par Tabarra Karne Lage Aur
Baghawat Par Utar Aaye Yaha Tak Ke Ab Ye Log
Un Sahaba Ki Jinho Ne ,Bahm Ladaiyan Ladi Jese
Hazrat Talha Hazrat Zubaair, Hazrat Usmaan,
,Hazrat Ali, Hazrat Ameer E Muawiyah, Hazrat
umar Bin Aas, Ki Takfeer Karte Hain Aur
Musalmaano Ke Khoon Aur Unke Maal Ko
Mubah Samjte Hain. Unka Aqida Ye Bhi Hai Ke
Gunah E Kabiraa Ka Murtakib Kaafir Hai.
2) Qiyas W Ijma Koi Daleel Nahi Balke In Dono
Ke Munkir Hai.
3)Imam E Waqt Par Kharuj W Qitaal Rawa Hai.
4)Imam Ka Qarshi Hona Zaruri Nahi Aadil Hona
Kaafi Hai Wagerha-
(Raddul Mukhtaar Jild soum,Fatawa Azizi Jild
Awwal,Mazahibul Islaam) 📚📚
JAWAAB :
Muhibbane Ali Mein Se Un Logo Ko Kehte Hain
Jo Hazrat Maula Ali Ko Hazraat-E Shaikeen Par
Fazilat Dete Hain Aur Hazrat Ali Ko Un Se Afzal
Maante Hain Baqi Tamaam Baaton Mein Ahle
Sunnat-Wa l- Jamaat Ke Saath Hain Ahle Sunnat-
Wal- jamaat Ke Nazdeek Aisa Aqida Rakhne
Wala Bid'ati Wa Gumrah Hai
(Fatawa Azeezi Jild Awwal,Azhaar Al Haq )
SAWAAL :
Ahle Qiblaa Kin Logo Ko Kehte Hain?
JAWAAB :
Un Logo Ko Kehte Hain Jo Kalmaa-Go Hokar
Humare Qible Ki Taraf Rukh Kar Ke Namaz
Padhte Hon Aur Tamaam Zaruriyaat E Deen Ki
Tasdeeq Karte Hon, Ya'ani Un Tamaam Baato Ko
maante Hon Jinka Saboot Sharan Yakeen Aur
Mash'hoor Hai Jaise Alim Ke Liye Hadwas,Jismo
Ke Liye Hashaz,Khuda Ke Liye Kulliyaat W
Juzziyaat Ka Ilm ,Namaz Wa Roza Ki Farziyat
Wagerah Jo shaks In mein Se Kisi Baat Ka Inkaar
Kare Wo Ahle Qibla Nahi AgarChe Ibaadato Ki
Mushqatein Bardaasht Karta Ho-
MOHAMMED AARIF WAGHOO QADRI RAZAVI AMJADI Page | 84
(📚📚Sharah Fiqa Akbar)
Sawal:
Un Mazkoora Firqo Ke Liye Kiya Hukm Hai? Yaa
Un Se Mel jol Rakhna Jayiz Hai?
JAWAAB:
Wahabi,Devbondi,Raafzi,Tabarraee,Qadiyaani,M
owdoodi,Chikdaalwi,Gair Muqallid Jo Bhi
Zaruriyaat E Deen Mein Se Kisi Shaiy Ka Munkir
Hai,Sab Kaafir o Murtad Hain.Aur Jo Koi Unke
Aqwaal E Mal'oona Par Matla'a Hokar Unke Kufr
Mein Shak Kare Wo Bhi Kaafir Hai-Unke Saath
Mel Jol Rakhna,Khana Peena ,Salaam Wa kalaam
Isi Tarah Mout Wa Hayaat Mein Shareek Hona
Wagerah Sab Na Jaez Wa Haram Hai
(📚📚Fatawa Razviya Jild Awwal,Jild shashum)
SAWAAL :
Kiya Allah Miyan Aur Allah Saeen Kehna Jaez
Hai?
JAWAAB:
Sureh Bani Israel Ayat Number 110 Mein Irshaad
E Baari TaAllah Hai -"
Saayein:
Khaawand(hasband),Faqeer,Bhikaari,Wageraah
Mein Bhi Istemaal Hota Hai(Qaid Alluggat)
In Ma'Aani se Aap Khud Hi Andaaza Laga Saktey
Hai Ke Yeh Allah Jal Shaana Ke Shayaane Shaan
Nahi Hai,Un Mein Baaz Maani Ese Hai Jo Zaat E
Baari E TaAllah Ke Liye Nuqs Aur Ehaanat Ka
Pehlu Rakhte Hain.Lihaza Hamari Raae Mein
'Allah Miyaan' Aur 'Allah Saayein Aise Kalemaat
Bolne Se Bilkul Gureyz Karna Chahiye Aur Apne
Gharo,Daafatir,Majaalis Aur Bacho Ke Saath
Guftugoo Mein Allah Jale Shaana Ka Zikar Karte
Wakt Issi Ehtiyaat Par Amal Karna Chahiye.Allah
TaAllah Ki shaane Jalaalat Toh Boht BulandTar
Hai-Wo Har Nuqs Aib Aur Kamzoori Se Paak
Hai.Irshaad E Baari TaAllah Hai:
"Aapka Rab Jo Badi Izzat Wala Hai,Har Us Aib Se
Paak Hai Jo Wo Bayaan Karte Hai"
SAWAAL :
Quraan O Hadees E mubaraka Ki Roshani Mein
Azaab E Qabr Saabit Kijiye?
JAWAAB:
Azaab E Qabr Quraan O Hadees Ki Nusoos
Qatiyaa Se Saabit Hai Aur Us Par Ummat Ka
Ijmaa Hai-
Allah TaAllah Ka Irshaad Hai :
"Unhe(Qoum E Firon Ko ) Jahannam Ki Aag Par
JAWAAB :
Quraan Kisi Ek Aayat,Kisi Ek Surat Ya Kisi Ek Juz
Ka Naam Nahi Hai Balke Puraa Quraan Allah Ka
Kalaam Hai ,Saare Quraan Par Lafz Wa Ma'ani
Imaan Farz E Ain Hai.Kisi Ek Aayat Ka Inkaar
Pure Quraan Ke Inkaar ke Mutarawaf
Hai.Quraan Majeed Saare Ka Saara Yak baargi
Nazil Nahi Huwa Balke Waqtan Fauqatan Allah
TaAllah Ki Hikmat Se Naazil Kiya jaata Raha.Isliye
Quraan E majeed Mein Aqaid Masaail Wa
Ehkaam Aur Qissas Wa Waaqiaat Mutafarriq
Taur Par Bayaan Kiye Gaye Hain." ﻻاﻟہ اﻻ ﷲ ﻣﺣﻣد
"رﺳول ﷲKo Kalma E Tayyiba Bhi Kehte Hain Aur
Kalma E Islaam Bhi Kehte Hain.Iske Dono Ajzaa
Quraan E Majeed Mein Do Maqamaat Par Alag
Alag Aaye Hai. " " ﻻاﻟہ اﻻ ﷲQuraan E Majeed Ki
37vi Surat Assaffaat Ki Aayat Number 35 Mein
Mazkoor Hai Aur " "ﻣﺣﻣد رﺳول ﷲQuraan E Paak Ki
48vi Surah 'Al Fatah' Ki Aakhri Aayat ,Aayat
Number 29 Ki Ibtida Mein Mazkoor Hai.In Dono
Yakjaa Karne Se Kalma E Tayyiba Banta Hai-
📚📚Tafhimul masail Vol 1
JAWAAB:-
Sahih Muslim Mein Jummah Ke Baare Mein
Hadis Hai ' Abu Hurairah رﺿﻰ ﷲ ﻋﻧﮫSe Riwayat
Hai Ke Huzur ﷺNe Farmaya ;' Behtrin Din Jis
Mein Suraj Tulu Hota Hai , Jummah Ka Din Hai,
Us Roz Hazrat Adam ﻋﻠﯾﮫ اﻟﺳﻼمKi Takhliq Huwi ,
Usi Din Unhe Jannat Mein Dakhil Kiya Gaya , Usi
Din Unhe Jannat Se Nikala Gaya Aur Qayamat
Bhi Jummah Hi Ke Din Qaaim Hogi - Ghunayatut
talebeen Mein ' Jiske Bare Mein Mash'hoor Hai
Ke Ghaus Al Azam Shaikh Abdul Qadir Jilani رﺣﻣﺔ
ﷲ ﻋﻠﯾﮫKi Tasnif Hai , Likha Hai Ke " Qayamat
Ashura Ke Din Qaaim Hogi -
📓📓Tafheem Ul Masail Vol 1 Page No 34
JAWAAB :
Sahih Muslim Mein Hadees Hai Ke Qayamat
Jummah Ke Din Qaim Hogi,Ahaadis E Mubaraka
Mein Qayaamat Ki Kai Nishaaniyan Batai Gai
Hain,Un Mein Se Chand Yeh Hain:Ilm Uth
Jaega,Jahalat Ka Galba Hoga,Badkaari Aur
Sharaab Noshi Ki waba aam Hogi,Aabaadi Mein
Mardo Ki Ba Nisbat Aurton Ka Tanasab Badh
Jaega,Amanat Zaae (khatam) Kardi Jaaegi Aur
Us Ki Nishaani Rasool Allah Sallalahu Alaiyhi
Wassallam Ne Yeh Bataai Ke Musalmano Ki
Zamaame Iqtadaar Naa ehlo Ke Paas Chali
Jaaegi,Qoumi Doulat Ko Zaati Jaageer Samjh
Liya Jayega,Amaanat Ko Maale Ghanimat Samjh
Kar Us Par HaaTh Saaf Kardiya Jaayega,Log
Zakaat Ko Taawaan Aur Jurmana Samjhenge
Ya'ani Ya Toh Denge Nahi Aur Agar Denge Toh
be Dilli Se,Ilm E Deen,Deeni Maqaasid Keliye
Nahi Balke Dunyawi Maqaasid Ke liye Haasil
Kiya Jaaega,Mard Apne Biwi Ka Ataa'at Guzaar
Hoga Aur Maa Ka Naa Farmaan,Log zehani Aur
fiqri Tour Par Baap Se Door Hojayene Aur Dosto
Se Qareeb Tar,Masajid Mein Ladaiyan Jaghde
Aur Shour Aur Googa Hoga,Bad kaar Wa
Sarkash Log Sardaar Wa Rehnuma Ban
Jaenge,Nihaayat Kamina Shaks Qoum Ka Raees
MOHAMMED AARIF WAGHOO QADRI RAZAVI AMJADI Page | 92
Hoga,Badey Logo Ki Taazeem (Un Ke Kisi
Ilmi,Adabi aur Iklaakhi Kamaal Ya Taqwaa Ki
Binaa Par Nahi) Balke Unke Shar Ke Khouf Se
Hoga.Aalaate Gina Wa Mouseeqi Aur Gaane
bajaane Ka bada shohra Hoga,Log Apne Aaba o
Ajdaad Aur Buzrugo Ki Yaani Aslaaf Ko La'an
Ta'an Karnege,Baandi Apne Aaqa ko Jane Gi,Wo
Log Jo Kabhi Charwahe The,Jhootey Aur Libaas
Tak Ke Mohtaaj The Bade bade Muhllaat
Taameer Karenge.Ahaades E Mubaraka Mein
Aur Bhi Boht Si Alaamat Mazkoor Hain.Lekin
Hume Khwaab E Ghaflat Se Bedaar Karne Ke
Liye Yeh Bhi Kaafi Hai,Ba Shart Ye Ke Humne
Qabool E Haq Ke liye Apne Zehan Ke Dariche
Aur Dil Ki Aankhein Band Na Kardi Ho.Irshaade
Baari TaAllah Hai: Aankhein Andhi Nhi Hoti
Balke Wo Dil Baseerat Se Mehroom Hojatey Hai
Jo Seeno mein Dhadakte Hain (Al Haj :46)
SAWAAL :
Dajjaal Kya Hai?Uski Wajah e Tasmiya Kya Hai?
Tafseel Se Wazahat Farmaiye .
JAWAAB :
"Dajjaal" Ka Lafz "Dajl" Se Makhooz Hai,Jiska
Ma'Ana Hai "Chupana" Aur "Dhaanp Lena"
"Kizzab" Ko Bhi Dajjaal Isliye Kehtey Hain Ke Wo
Haq Ko Baatil Ke Sabab Se Chupa Deta Hai.Goya
Dajjaal Ka Ma'ana Faraib Aur Malmakaari Ke Hai.
Ahaadees E Nabi Kareem Huzur ﷺKi Roshni
Mein "Dajjaal" Ki baabat Jo Irs Shaadat Aur
Alaamat Milti Hain Woh Yeh Hain:
SAWAAL:-
Kya Jannat Mei Dunyaavi Khaano Ki Tarah Bhi
Khaane Honge Yaa Khali Phal Aur Mewey
Honge?
JAWAAB:-
Allah Ta'ala Ka Irshad Hai: "Aur Aap Basharat
Suna Dijiye Un Logo Ko Jo Imaan Lae Aur
Unhone Nek Aamal Kiye Ke Unke Liye Aise
Baaghaat Hain Jinke Niche Nahren Jaari Hain
Jab Unhe In(Baaghaat)Ke Kisi Phal Ka Rizq Diya
Jaega To Wo Kahenge Ye Toh Wahi Hai Jo
Hame Pehle Mila Tha Aur Unko(Suratan)Milte
Julte Phal Diye Jayengey.
(Al Bakraa:25)"
JAWAAB:-
"Barzakh" Do Cheezo Ke Darmiyan Hadde Faasil
Ko Kehte Hain.Ilm E Aqaid Ki Istilaah Mein
Insaan Ki Mout Se Lekar Qayamat Qaim Hone
Tak(Yaani Aalame Aakhirat Ki Aagaaz Tak) Ka Jo
Darmiyaani Waqfa Hai,Use Aalame Barzakh
Kehte Hain,Khawah Wo Arsa Insaan Ke Wajood
Khaki Kisi Qabar Mein Guzaare,Gal Sad Kar
Khaak Ban Chuka Ho Ya Jal Kar Raakh Ho Chuka
Ho,Kisi Darinde Ki Khurak Aur Uska Juz Bandan
Ban Kar Tahleel Ho Chuka Ho.Al Garz Jis Haalat
Aur Jis Kaifiyat Mein Bhi Us Par Yeh Dour Guzra
Hai,Guzar Raha Hai Ya Qayamat Tak
Guzrega,Wo Aalame Barzakh Kehlata Hai.Is Arse
Mein Uske Ajzaa E Badan Ke Saath Uski Rooh Ka
Kisi Na Kisi Qism Ka Ta'alluq Rehta Aur Az rooe
Quraan Wa Hadees Wo Azaab Aur Sawaab Aur
Ranj O Raahat Ki Kaifiyaat Se Guzarta Rehta hai.
📚📚Tafhimul masail Vol 1 page No 37
SAWAAL :
Africa Ke Ek Mulk Malawi Ke Indian Baashinde
Ne Jo Muslim Hai Aur Unka Naam 'Altaaf Allah'
Hai,Kaha Ke "Allah T'aala African Qoum Ke
Andar Aqal Daalna Bhool Gaya Aur Allah Se Gati
Hogayi "(Al'ayaazubillah) Waha Ek Aalim Ne
Unhe Mutawajjah Kiya Yeh Kalma E Kufar
Hai,Tauba Karo Aur Tajdeed E Nikah Karo,Lekin
Wo Us Par Aamda Nahi Hua, Ab Daryaaft Talab
Amar Yeh Hai Ke Kya Uska Nikah Baaqi Hai Ya
Uski Biwi Uske Nikah Se khaarij Ho Chuki
Hai,Shar'ee Hukam Bayaan Kijiye.
JAWAAB:
Firon Se Mukalame Ke Douraan Quraan Hazrat
Moosa Alaiyhissalaam Ka Qaul Naqal Karte
Huwe Farmata Hai:"(Tarjuma)Mera Rab Na
Batakhta Hai Aur Na Bhulta Hai(Taa:25)"
Issi Tarah Quraan Hazrat Mariyam Se Farishto Ka
Mukaalama Naqal Karte Huwe Farmata
Hai:"(Tarjuma)Hum Aap Ke Rab Hi Ke Hukm Se
Utaarte Hai Hamare Aage Aur Hamare Peechey
Aur Uske Darmiyaan Jo Kuch Hai Wo Ussi Ka Hai
Aur Aapka Rab Bhulne Wala Nahi
Hai(Mariyam;64)
JAWAAB:-
Mullah Ali Quari Ne Markatesharah Mishkat Aur
Allama Sharfuddin Hussain Tayyabi Ne Apni Sharah
Al Tayyabi Mein Ek Hadis Mubaraka Ki Tashrih Karte
Hue Likha Hai Ke Fuqra Muhajireen Sahaba E Kiram
RadiAllahu Ta'ala Anhu Amarah Se Paanch Sau
(500) Saal Pehle Jannat Mein Jayege ..Ye Sahaba E
Kiram Ki Nisbat Se Un Fuqra Aur Ahle Iman Ka Zikr
Hai Jo Mukammal Taur Par Shariat Par Aamil Ho Aur
Har Qism Ke Fisk Wa Fajoor Se Mehfooz Ho.. Zahir
Hai Jiska Parcha E Imtihaan Jitna Taweel Hoga Uska
Jawaab Aur Hisaab Bhi Utna Hi Tafseeli Hoga..
Chunke Fuqra Moaminin Ke Paas Zarurat Se Zyada
Daulat Hi Nahi Lihaza Unpar Jawaab Dene Ki
Zimmedaari Bhi Nahi.Iske Bar Aks Jin Ahle Sarwat
Ko Allah Ta'ala Ne Dafr Daulat Di Hai Unhe Is Daulat
Ki Aamad Wa Kharch Ka Tafseeli Hisaab Bhi Dena
Padega... Ye Amar(Hukm) Zahen Mein Rahe Ke Ye In
Ahle Sarwat Ka Zikr Hai Jo Apni Daulat Shariat Ke
Mutabik Jama Aur Kharch Karte Hai Aur Jo Log Is
Mamle Mein Shara'i Ehkaam Ko Nazar Andaaz Karte
Hai Unka Hisaab Kitaab Nihayat Hi Dushwar
Hoga-
JAWAAB:-
Sahi Muslim Mein Hadis Hai Hazrat Abu Hurairah
Bayan Karte Hain ke Rasool Allahﺻﻠﻰ ﷲ ﻋﻠﯾﮫ وﺳﻠم
Ne(Sahaba Se) Farmaya Kya Tum Jante Ho Ke
Muflis Kaun Hai?? Unho ne Arz Kiya (Ya
RasoolAllah ) ﺻﻠﻰ ﷲ ﻋﻠﯾﮫ وﺳﻠمHumare Nazdik Toh
Muflis Wo Hai Naqad Raqam Aur Saazo Samaan
Duniya Na Ho Aap Ne Farmaya Meri Ummat
Mein Se Muflis Wo Hai Jo Qayamat Ke Din
Namaz Roza Aur Zakat(Ya'ni Ibadat Ka Zakhira
Aakhirat) Lekar Aayega Lekin (Bad qismati Se)
Us Ne (Duniya Mein)Kisi Ko Gaali Di Hogi Kisi Par
Na jaez Tohmat Lagai Hogi Kisi Ka Maal Batil
Tariqe Se Khaya Hoga Kisi Ka Na Haq Khoon
Bahaya Hoga Kisi Ko Maara Peeta Hoga Un me
Se Har Ek Mazloom Ko Iske Dhaye Huwe
Muzalim Ke Badle Mein Iski Nekiyan Muntaqil
Kar Di Jaegi Aur Agar Un Mazloomin Ke Huqooq
Ki Adaegi Ke Liye Uski Nekiyan Na Kaafi Hogi
Toh Unke Gunah Iske Khate Me Daal Diye Jaege
Aur Phir Us se Jahannam Mein Daal Diya Jaega-
Tafhimul masail Vol 1
JAWAAB:-
Hadis Ke Alfaz Muslim Mein Ye Hai Hadis Ka
Maqsad Ye Hai Ke Aadmi Ke Jhoota Hone Ke
Liye Ye Kaafi Hai Ke Har Suni Huwi Baat Ko
Bayaan Kar De Iska Zahir Matlab Ye Huwa Ke
Tamaam Suni Huwi Baato Mein Jhooti Aur
Sacchi Dono Qism Ki Baatey Hogi Agar Ye sab
Ko Bayaan Karega To Jhooti Ko Bhi Bayaan
Karega Jab Uski Zabaan Se Log Jhoothi Baat
Sunenge To Usko Jhoota Kahenge Us Kayil
(Kehne Wala) Jo Alfaz Sawal Mein Mazkoor Hai
Unka Matlab To Ye Huwa Ke Islam Suni Sunayi
Baato Ki Tarah Ek Mazhab Hai Ye Us Kayil Ki
SAWAAL:-
Kya Farmate Hain Muftiyaane Deen O Millat Is
Mas'ale Mein Ke Juwabaaz Ne Tauba Ki Phir
Mazeed Tauba Par Saabit Qadam Rehne Ke Liye
Dil Mein Socha Ke Agar Mein Doubara Juwa
Khelun 'Maz'Allah' Kaafir Ho Jaunga Jabke Use
Yaqeen Tha Ke Agar Main Dobara Juwa Khel Bhi
Lunga Jab Bhi Muslim Hi Rahuga.Ab Daryaft
Talab Amr Ye Hai Ke Kya Juwabaaz Dobara
Juwa Khelne Se Kafir Ho Jayega? Bilfarz Agar Ho
Gaya To Usne Tauba Tajdeed E Imaan Tajdeed E
Nikaah Kiya Magar Wo Jis Peer Se Mureed Hai
MOHAMMED AARIF WAGHOO QADRI RAZAVI AMJADI Page | 105
Unka Inteqaal Ho Chuka Hai Aur Wo Unhi Se
Bai'at Rehna Chahta Hai.Lihaaza Surate Mas'oola
Mein Koi Aisi Soorat Hai Ke Wo Isi Bai'at Par
Barqaraar Rahe?Ya Us Peer Ke Tajdeed E Bai'at
Ka Koi Tareeqa Nikal Sakta Hai?
JAWAAB:
Sayeedna Alaa Hazrat Imaam Ahmed Raza Fazil
e Bareilvi رﺿﻰ ﷲ ﻋﻧﮫRabba Al Qawi Tehreer
Farmate Hain .Jinhone Yeh Iqraar Kiya Tha Ke Jo
Aisa Karega Wo Kalma Shareef Aur Quraan
Shareef Se Phire....Phir Us Iqraar Se Phir
Gaye.Unme Se Jiske Khayal Mein Yeh Ho Ke
Waqa'ee Aisa Karne Se Quraan Majeed Aur
Kalmaa E Tayyiba Se Phir Jaayega Aur Yeh
Samajh Kar Aisa Kiya Wo Kafir Ho Gaya.Uski
Aurat Nikah Se Nikal Gayi.Naye Sire Se Islaam
Laye.Uske Baad Aurat Agar Razi Ho To Use
Dobara Nikah Kare... Warna Musalmaan Use
Qat'an Chod de.Usse Salam Wa Kalam Uski Maut
Wa Hayaat Mein Shirkat Sab Haraam.Aur Jo
Jaanta Tha Ke Aisa Karne Se Quran Majeed Ya
Kalmaa E Taiyaba Se Phirna Na Hoga Wo
Gunehgar Ho Us Par Qasam Ka Kaffar Wajib Hai
📚📚Fatwa Razviya Jild 5
JAWAAB:
Soorate Mas'oola Mein Aalime Deen Par Tauba
Tajdeed E Imaan Aur Tajdeed E Nikaah Lazim
Hai Ke Wo Ghusl Karne Ke Wakt Tak Kufr Par
Raazi Rahe Ke Jis Wakt Us Kafir Ne Aalime Deen
Se Kaha Tha Ke Mujhe Islaam Ka Kalma Padha
Dijiye Toh Aalim Par Farz Tha Ke Fouran Talqeen
Kar Ke Musalmaan Kar Dete Magar Usne Aisa
Nahi Kiya Balke Ghusl Karke Aane Ka Hukm Diya
Jabke Islaam Laane Ke Liye Ghusl Lazim Nahi
Tha Sharah Fiqa Akbar safa 218 Mein Hai ﻛﺎﻓر ﻗﺎل
ﻟﻌﺳﻠم اﻋرض ﻋﻠﻰ اﻻﺳﻼم ﻓﻘﺎل اذھب اﻟﻰ ﻓﻼن اﻟﻌﺎﻟم ﻛﻔر ﻻﻧﮫ رﺿﻰ
ﺑﺑﻘﺎءه ﻓﻰ اﻟﻛﻔر اﻟﻰ ﺣﯾن ﻣﻼزﻣﺔ اﻟﻌﺎﻟم وﻟﻘﺎﯩﮫ اه
JAWAAB:-
Wahabiya Moallima Taleem Dilwana Imaan Ke
Liye Zaher Katil Hai Isi liye Hadees Shareef Mein
Hai ان ھذا ﻟﻌﻠم دﯾن ﻓﺎﻧظرو اﻋﻣن ﺗﺎ ﺧذون دﯾﻧﻛمAur wahabiyo
Se Salam Wa Kalaam Karna Sakht Najaiz Wa
Haraam Hai Sayeedna Alaa Hazrat Imam Ahmad
Raza Muhadise Barailyi Tehrir Farmate
Hai...Wahabiyo Se Bacho Ko Taleem Dilwana
HARAAM Hai, HARAAM Hai,HARAAM Hai Aur
Jo Aisa Kare Wo Bad Khwah Itfal Wa Mubtila E
Asam Aur Hadis Shareef Mei Hai ان ﻟﻔﺗﻣو ھم ﻓﻼ ﺗﺳﻠﻣو ا
ﻋﻠﯾﮭمYa'ani Bad Mazhabo Se Mulakat Ho To Unhe
Salaam Na Karo Aur Alaa Hazrat Alaihi Rehmat
Wa Rizwaan Tehrir Farmate Hai Gair Muqalidin
Zamana Bahukme Fatha Wa Tasrihat Aama
Qutb Saqyah Kafir Thee Hi Jiska Roshan Bayaan
Risala اﻟﻛو ﻛﺑﺔ اﻟﺛﮭﺎ ﺑﯾﺎ وRisala ﺳل اﻟﺳﯾوفAur اﻟﻧﮭﻰ اﻻﻛﯾد
Wagairah Mein Hai Aur Tajurba Ne Sabit Kar
JAWAAB:-
Hazrat Ameer Muawiyah رﺿﻰ ﷲ ﻋﻧﮫKe Bare Mein
Ye Kehna Ke Wo Haq Par Nahi The Badi Jihalat
Wa Gumrahi Hai Us Par Lazim Hai Ke Tauba Kare
Aur Kitab Khutabaat Muharm Mein Hazrat
Ameer Muawiyah رﺿﻰ ﷲ ﻋﻧﮫKa Bayaan Padhe-
وﷲ ﺗﻌﺎﻟﻰ اﻋﻠم
📚📚Fatawa faqeeh e Millat vol 1page No 1 8
SAWAAL:-
Ek Musalmaan Islam Se Phir Gaya Usne Ghar
Mein Hindu Devtao Ki Pooja Shuru Ki Aurto Ki
Saaree Pehenne Laga Peshaani Par Bindi Lagane
Laga Logo Ne Usey Islam Ki Dawat Di To Kabool
Nahi Kiya Jab Uska Intekaal Huwa Toh
Musalmano Ne Uske Haal Se Agah Hone Ke
Bawajud Islaami Tareeke Par Usey Ghusl Diya
Namaz E Janaza Padhai Aur Musalmano Ke
Qabrastan Mein Dafan Kiya Aur Imam Ne
Committee Ke Dabaw Se Namaze Janaza Padhai
Toh Imam Aur Jo Log Dafan Wagairah Mein
MOHAMMED AARIF WAGHOO QADRI RAZAVI AMJADI Page | 111
Sharik Huwe Sab Par Kya Hukam Hai?
JAWAAB:-
Jab Shaks Mazkur Kafir Wa Murtad Hokar Hindu
Dewtao Ki Pooja Karne Laga Aur Dobara Islam
Laye Bagair Issi Haalat Mein Mar Gaya Toh Islami
Tarike Par Usey Ghusl Wa Kafan Dena Uske
Janaze Ki Namaz Padhna Musalmano Ke
Qabarstan Mein Usey Dafan Karna Sab Najaiz Wa
Haraam Huwa Aisa Hi Fatawa Razwiyah Jild
Shashum Safa 150 Par Hai Aur Khuda E Ta' ala Ka
Irshaad Hai
ِ َﻋ ٰﻠﻰ ﻗ
"ﺑره َ ﻠﻰ ا َ َﺣد ٍِﻣ ْﻧ ُﮭم ﱠﻣﺎتَ اَﺑَ ٌد َو َﻻ ﺗَﻘُم
ٰ ﻋ َ ُ "و َﻻ ﺗ
َ ﺻ ِّل َ
(Surah Tauba Ayat 84)
JAWAAB:-
Mehmud Ka Kehna Durust Hai Beshak A'ima
Arba رﺿوان ﷲ ﺗﻌﺎﻟﻰ ﻋﻠﯾﮭم اﺟﻣﻌﯾنMein Se Kisi Ek Ki
Fiqhi Taqleed Ummat E Muslima Par Wajib Hai
Aur Unki Taqleed Se Dur Rehna Mazhabi Awargi
Wa Gumrahi Hai Aur Khalid Ka Ye Kehna Galat
Hai Ke A'imae Karam Taqleed Se Mana Karte The
Kyun Ke Taqleed Ke Bagair Koi Chaara e Kaar
Nahi Yhi Wajah Hai Ke Jahil Aur Padhe Likhe Sab
Ke Sab Gair Muqallid Apne Moulviyon Ki Taqleed
JAWAAB:
Hindah Ka Yeh Kehna Quran Majeed Ki Touheen
Hai Ke Haan Main Quran Ko Aisi Waisi Kitaab Jaanti
Hoon Aur Quran Majeed Ki Touheen Kufr Hai Aisa
Hi Bahare Shariat Hissa9Safa 171 Par Hai Aur Zaid
Ka Yeh Jumla Ke Tum Aisi Waisi Kitaab Jaano Main
To Quran Ko Khuda Jaanta Hoon Yeh Bhi Kalme
Kufr Hai Ke Us Ne Khuda Ke Kalaam Ko Khuda
Jaana AgarChe Dono Ne Apni Jihaalat Ki Buniyaad
Par Aisa Kaha Ho.Fatawa Alamgiri Jild 2 Safa
276276 Mein Hai
" ﻣن اﺗﻰ ﺑﻠﻔظﺔ اﻟﻛﻔر وھو ﻟم ﯾﻌﻠم اﻧﮭﺎ ﻛﻔر اﻻ اﻧﮫ اﺗﻰ ﺑﮭﺎ اﺧﺗﯾﺎر ﯾﻛﻔر ﻋﻧد
ﻋﺎﻣﺔ اﻟﻌﻠﻣﺎء ﺧﻼﻓﺎ ﻟﻠﺑﻌض وﻻ ﯾﻌذر ﺑﺎﻟﺟﮭل ﻛذا ﻓﻲ اﻟﺧﺎﻟﺻﺔ "اه
Lihaza Zaid Wa Hinda Dono Ko Kalma Padhaa Kar
Aelaaniya Tauba Wa Istigfaar Karaya Jaaye Aur
Shauhar Aur Biwi Wale Hon To Tajdeed E Nikah Bhi
Karaya Jaye.
وﷲ ﺗﻌﺎﻟﻰ اﻋﻠم
📓📓Fatawa Faqeehe Millat Jild 1 Page No21/22
JAWAAB:-
Ala'Hazrat ﻋﻠﯾﮫ اﻟرﺣﻣﺔ واﻟرﺿوانSe Sawaal Kiya Gaya
Ke " Zaid Ne Kaha Aap Ki Baat Nahi Sununga
Khuda Kahe Jab Bhi Nahi Sununga " Is Ke
Jawaab Mein Aap Tahrir Farmate Hain "Zaid Nae
Sire Se Islaam Laae Tauba Kare Kalma E Tayyiba
Padhe Baad Tajdeed E Islaam Tajdeed E Nikaah
Kare"اه
📚📚Fatawa Razwiya Jild6 Safa 112 Wa Fatawa
Alimgiri Ma'A Khaniya Jild 2 Safa 259 Mein Hai
JAWAAB:-
Surate Mustafsira Se Zahir Hai Ke Zaid Jo Apne
Aap Ko Sunni Kehta Hai Nazr Wa Fateha Dilwata
JAWAAB:
Zaid Ka Yeh Kehna Sara Sar Kufr Hai Ke Mein
Khuda Ko Bhi Maanta Hoon Magar Baap Ke
Baad Is liye Ke Usne Apne Baap Ko Allah TaAllah
Se Zyada Martaba Wala Jaana Aur Kisi Makhlooq
Ko Khuda E TaAllah Par Kisi Bhi Cheez Mein
Fazilat Dena Kufr Hai Jaisa Ke Fatawa Alamgiri
Ma'a Khaniya Jild Doum Safa
2 5 9 Mein Hai " ﻟو ﻗﺎل ﻻﻣراﺗﮫ اﻧت اﺣب اﻟﻰ ﻣن ﷲ ﺗﻌﺎﻟﻰ ﯾﻛﻔر
"ﻓﻲ اﻟﺧﻼﺻﺔLihaza Zaid Par Ilzaam Hai Ke Wo
Tauba Wa Tajdeed E Imaan Kare Aur Biwi Wala
Ho To Tajdeed E Nikah Bhi Kare Aur Ainda Is
Tarah Ki Baat Na Kehne Ka Ahad Kare _
وﷲ ﺗﻌﺎﻟﻰ اﻋﻠم
JAWAAB:-
اﻟﺣﻣد � اﻟذي ﺻﺎﺣب اﻟﺟو و اﻟﻌطﺎﯾﺎ و ﻓﺿل اﻻﻧﻣﺑﯾﺎء ﻋﻠﻲ
واﻋﺻﻣﮭم ﻋن اﻟﻣﻌﺎﺻﻲ واﻟﺧطﺎﯾﺎ اﻣﺎ ﺑﻌد.!اﻟﺑراھﺎ
Aayat E Muqaddasa Ya Ahaadis e Karima Mein
Jahaan Jahaan Alfaaz e Mazkura Wagairaha
Hazraat e Ambiya E Karam ﻋﻠﯾﮫ اﻟﺳﻼمKi Maasum
Shakhsiyaton Se Mutalliq Hain Bas Un Ko Wahi
Tak Mahdud Rakhna Wajib Hai. Yaani Gair
Tilawat E Quran Wa Ahadis Khwaani Mein Kisi
Bhi Nabi wa Rasool ﻋﻠﯾﮫ اﻟﺳﻼمKi Taraf Zamb Wa
Asa Zulm Wa Zal Wagairaha Alfaaz e Zam Ki
Nisbat Haram Wa Gunah Aur Laaiq Ta'zir Wa
Saza Hai Balke Ulma E Rahmoh Ullah Ki Ek
Jamaat Ne Use Kufr Bataya Hai .Aur Ikhtilaf e
Ulma Se Bachne Ke Liye Is Ke Qa'il Par Tajdide
Iman Wa Nikah (Agar Biwi Rakhta Ho ) Ka Hukm
Lagaya Jaega.Ibn AlHaaj Imam Abu Abdullah
ﻗد ﻛﺎﻧﺎ ﻋﻠﻣﺎ ءﻧﺎ رﺣﻣﮭم ﷲ ﺗﻌﺎﻟﻲ ﻣن ﻗﺎل ﻧﺑﻲ ﻣن اﻻﻧﺑﯾﺎء وﻋﻠﯾﮭم اﻟﺻﻼة
� ﻧﻌوذ ﺑﺎ.واﻟﺳﻼم ﻓﻲ ﻏﯾر اﻟﺗﻼوة و اﻟﺣدﯾث اﻧﮫ ﻋﺻﺎ او ﺧﺎﻟف ﻓﻘد ﻛﻔر
ﻣن ذﻟك.
JAWAAB:
Ala Hazarat Imaam Ahmad Raza Muhaddise
Bareilvi رﺿﻰ ﷲ ﻋﻧﮫTehreer Farmate hain"Ma'bood
Un Kuffar Par Phool Chadhana Ke Un Ka
Tareeqa Ibadat Hai Ashad Wa Akhbas Kufrul
Ashbaah Wannazair Wagairah Mutamidaat
Isfaar Mein Hai ﻋﺑﺎدة اﻟﺻﻧم ﻛﻔر واﻟﻌﺗﺑﺎر ﺑﻣﺎ ﻓﻲ ﻗﺑﻠﮫ" اه
Fatawa Razviya jild Shashum Safa 149
JAWAAB:-
Aise Musalman Jahil Gawar Hai Unhe Aise Kaam
Se Tauba Zarur Karaya Jaaye Aur Tajdide Nikah
Ka Hukm Unhe Jabran Taup Diya Jaata Hai
Taake Aainda Phir Wo Aisa Kaam Naa Kare...
Zaid Jo Aise Musalman Ke Nikah Toot Jaane Ka
Masla Batata Hai Wo Saboot Ke Liye Kisi
Mo'atamad Mufti Ka Fatwa Ya Kitab Mustanad
Ka Hawala Paish Kare.
SAWAAL:-
Zaid Ye Bhi Kehta Hai Ke Jo Musalman Chechak
Ke Mauke Par Apne Ghar Maali Ko Bula Kar
Laate Hai Ke Uske Aaney Se Bimari Theek
Hojaegi Toh Uss Musalman Ko Tauba Tajdide
Nikah Karane Se Pehley Agar Uska Inteqal
Hogaya Toh Uski Namaze Janaza jo Musalman
Padhaega Uski Biwi Ka Bhi Nikah Toot Jayega
Zaid Ka Ye Kehna Durust Hai Ya Nahi?
SAWAAL:-
Ek Sunni Maulvi Sahab Ahle Hadis Ke Bare Mein
Kehta Hai Ke Shafi Maslak Walo Ko Ahle Hadis
Kehte Hai Aur Sath Hi Ye Bhi Kehta Hai Ke Ahle
Hadis Mein Bhi Ba'az Log Bahot Khare Kism Ke
Sunni Hotey Hai Toh Maulvi Sahab Ka Aisa
Kehna Shara'i Ke Nazdik Kaisa Hai?
JAWAAB:-
Ahle Hadis Gair Muqallid Ko Kehte Hai Jo Charo
Imamo Mein Se Kisi Imam Ki Taqlid Nahi Karte
Aur Shafi Maslak Wale Ahle Hadis Hargiz Nahi
Kehlate Aur Naa Ahle Hadis(Gair Muqallid) Mein
Koi Sunni Hota Hai Wo Kar Qism Ke Wahabi Aur
Ambiya E Karam Wa Auliya E Izam Ke Dushman
Hote Hai Lihaza Uss Maulvi Ki Dono Baate Galat
Hai
SAWAAL:-
Chand Musalman Ekhtha Huwe Aur Zaid Se
Madrasa Arbia Gausiya Mein Lakdi Dene Ke Liye
Kaha Zaid Ne Inkaar Kiya To Logo Ne Samjhaya
Ke Deen E Islam Ki Baat Hai Madrasa Wa Masjid
Mein Jaha Tak Hosake Imdad Karni Chahiye Iss
JAWAAB:-
Zaid Deen E Islam Ko Gaali Dene Ke Sabab Kafir
Hogaya Uss Par Lazim Hai Ke Tauba Wa Tajdide
Iman kare Aur Biwi Wala Hoto Tajdide Nikah Bhi
Kare Agar Wo Aisa Na Kare Toh Musalman Ko
Uske Boycott Karne Ka Hukm Hai-
SAWAAL:-
Kya Farmate Hai Ulama E Kiraam Us Baare Mein
"Hindustani Tableeghi Jamaat" Ke Haqaaiq Wa
Aqaaid Kya Hai? Unke Saath Tableeghi Dawrah
Ke Liye Chille Ke Naam Par Nikalna Ya Unke Dars
Mein Hisse Lena Kaisa Hai? Jawaab Ba-Sawaab
Se Nawaazkar Shukriya Ka Maukha De
JAWAAB:
Hindi Tableeghi Jamaat Wahabiya, Devbandiyo
Ki Muawan Shaakh Hai Jiska Mahrik Thane
Bhoon Ka Ghiroh Aur Bhaani Uska Chilla
Maulavi Ilyas Kandhlawi Tha, Us Naam Nihaad
Jamaat Ka Maqsad Namaaz, Roze Ki Adh Mein
Wahabiyat Wa Devbandiyat Ka Pharchaar Hai.
UnkeAqaaid, Aqaaid Baatilah Hai. Islaami
Aqaaid Ke Bahut Se Ajzaah Mein Wo Mukhaalif
Hai.
SAWAAL:-
Ek Peer Sahab Kehte Hai Ke Shariat To Humare
Hath Ki Mail Hai Aur Unhe Namaz Parhte Huwe
Kabhi Nahi Dekha Gaya Toh Aise Peer Ke Baare
Mein Kya Hukm Hai?
JAWAAB:-
Ye Kehna Kufr Hai Ke Shariat Humare Hath Ki
Mail Hai Kyuke Isme Shariat Ki Tahkir(Mazak) Hai
Aur Shariat Ko Haqir(Kamtar) Wa Halka Samjhna
Kufr Hai Hadayke Nadiya Jild Awwal Safa 299
Mein Hai اﻻﺳﺗﺧﻔﺎف ﺑﺎﻟﺷرﯾﻌﺔ اى ﻋﻠم اﻟﻌﺑﺎﻻت
ﺑﺎﺣﻛﺎﻣﮭﺎواھﺎﻧﺗﮭﺎواﺣﺗﻘﺎرھﺎﻛﻔر اه ﻣﻠﺧﺻﺎAur Jo Shaks Namaz
Ba-Jama'at Na Padhta Ho Paband E Sharia Na Ho
Wo Hargiz Peer Nahi Balke Shaitan Ka Maskhra
Hai.
SAWAAL:-
Kamil Peer Ki Pehchan Kya Hai?
JAWAAB:-
Peer e Kamil Ki Pehchan Ye Ke Wo Sunni Sahih
Ul Aqida Ho Kam Az Kam Itna Ilm Rakhta Ho Ke
Bagair Kisi Ki Madad Ke Apne Zarurat Ke Masail
Kitabo Se Nikal Sake Uska Silsila Huzur Aqdas ﷺ
Tak Mutasal (Jaari )Ho Aur Fasiq Maullim Na Ho
Aisa Hi Fatawa Razwiyah Jild12 Safa212 Bahar E
Shariat Hissa Awwal Safa79 Par Hai-
📚📚Fatawa Faqeeh e Millat
JAWAAB:
Devbandi, Wahabi, Jamaate Islaami Kisi Bhi Bad-
Aqeede Ko Salaam Karna Unke Salaam Ka
Jawaab Dena Unke Liye Salaam Likhna Ya Unke
liye Dua'iya Kalimaat Jaise زﯾد، اطﺎل ﷲ ﻋﻣره،زﯾد ﻛرﻣﮫ
ﺷرﻓﮫWagairah Likhna Ya Kehna Sakht Na-Jaiz
Wa Haraam Hai Aur Agar Koi Aisa Kare To Wo
Naaqis Al Imaan Hai.Hadees Shareef Mein Hai
" اﯾﺎﻛم واﯾﺎھم ﻻ ﯾﺿﻠوﻧﻛم وﻻﯾﻔﺗﻧوﻧﻛم ان ﻣرﺿوا ﻓﻼ ﺗﻌودوھم وان ﻣﺎﺗوا
ﻓﻼ ﺗﺷﮭدوھم وان ﻟﻘﯾﺗﻣوھم ﻓﻼ ﺗﺳﻠﻣوا ﻋﻠﯾﮭم وﻻ ﺗﺟﺎﻟﺳوھم وﻻ ﺗﺷﺎرﺑوھم
"وﻻ ﺗواﻛﻠوھم وﻻ ﺗﻧﺎﻛﺣوھم وﻻ ﺗﺻﻠوا ﻋﻠﯾﮭم وﻻ ﺗﺻﻠوا ﻣﻌﮭم
Yeh Hadees Muslim, Abu Dawood, Ibne Majah,
Aqeeli Aur Ibne Hubaan Ki Riwaayat Ka
Majmooah Hai-
وﷲ ﺗﻌﺎﻟﻰ اﻋﻠم
📘📘Fatawa Faqeehe Millat page No 27
MOHAMMED AARIF WAGHOO QADRI RAZAVI AMJADI Page | 133
SAWAAL:
Kiya Farmaate Hai Muftiyaan E Deen O Millat Is
Masle Mein Ke Bakar Ki Biwi Ko Bacha Paida
Nahi Ho Raha Tha,Ek Dua Taaweez Karne wale
Ne Dua Taweez ki Aur Dawa Wagairah Khilaya
Jis Par Bakar Ki Biwi Ko Abhi Hamal Thehra
Huwa Hai.Ek Din Khalid Ne Kaha Ke Taweez
Karne wala Na Namaz Padhta Hai Na Hi Aur Koi
Shareeat Ki Paabandi Karta Hai.Wo Kuch Nahi
Hai,Jis Par Bakar Ne Kaha Hamara Kaam Bana
diya Hamara To Wo Khuda Hai Hum To Usko
Apna Allah Maante Hain.Bakar UnPadh Hai Laa-
ilmi Mein Us Ne Yeh Baat Kahi,Ab Bakar Par Kiya
Hukam Aaid Hoga?
JAWAAB:
Bakar Ka Mazkoora Jumla Ke"Hamara To Wo
Khuda Hai Hum To Usko Apna Allah Maante
Hain "Sareeh Kufr Hai.Isliye ke Usne Gair Khuda
Ko Khuda Aur Allah kaha.Fatawa Alimgiri Ma'a
Khaniya Jild 2 Safa 276 Par Hai "
وﻣن اﺗﻰ ﺑﻠﻔظﺔ اﻟﻛﻔر وھو ﻟم ﯾﻌﻠم اﻧﮭﺎ ﻛﻔر اﻻ اﻧﮫ اﺗﻰ ﺑﮭﺎﻋن اﺧﺗﯾﺎر ﯾﻛﻔر
ﻋﻧد ﻋﺎﻣﺔ اﻟﻌﻠﻣﺎء ﺧﻼﻓﺎء ﻟﻠﺑﻌض وﻻ ﯾﻌذر ﺑﺎﻟﺟﮭل ﻛذا ﻓﻲ اﻟﺧﺎﻟﺻﺔ" اه
Aur Alahazrat Imaam Ahmed Raza Muhaddise
Bareilvi رﺿﻰ ﷲ ﻋﻧﮫTahreer Farmaate Hain
"Murshid Ko Khuda Kehne Wala Kaafir Hai Aur
Agar Murshid Use Pasand Kare To Wo Bhi Kaafir"
(Fatawa Razviya Jild 6 Safa 119)
SAWAAL:-
Zaid Muslim University Ali Gadh Ka Ta'alim Yafta
Hai- Wo Haal Hi Mein Saudia Arabia Se Aaya Hai
Usne Masjid Ke Mehrab Mein اﻟﺻﻼة واﻟﺳﻼم ﻋﻠﯾك ﯾﺎ
رﺳول ﷲKe Lage Huwe Istikar Padh Kar Phenk
Diya Aur Kehta Hai Mehrab Ki Zeenat Khatam
Ho Rahi Hai Isliye Hum Ne Aisa Kiya Aur Zaid
Masjid Mein Salaato Salam Padhne Se Bhi Rokta
Hai Toh Iske Bare Mein Kya Hukm Hai Aur Uske
Baap Bakr Ki Maujudgi Mein Istikar Phadne Ka
Waqia Huwa Jo Usi Masjid Ka Sadar Hai Magar
Wo Kuch Bola Nahi Toh Qabil E Sadaarat Hai
Wo Hai Ya Nahi?
JAWAAB:-
Mazkura Bala She'r Sarih Kufr Hai Jo Log Is She'r
Ko Padhte Hain Wo Sab Ke Sab Islam Se Kharij
Ho gaye Un Tamam Ke Nek Aamal Bekar Ho
gaye Agar Wo Shaadi Shuda Hain To Unki
Biwiyan Unke Nikah Se Nikal Gayi Kyuke Allah
Ta'ala Se Zyada Kisi Ko Mehboob Batana Aur Kisi
Par Allah Ta'ala Se Zyada Aitbaar Karna Kufr Hai
📚📚 952Fatawa Aalamgiri Jild 2 Safa
JAWAAB:
Shaks Mazkoor Ke Qoul ka Matlab zaahir Hai Ke
Hindu,Eesaayi, Aur Warsho Wageirah Mazhab
Aur Islaam Men Koi Faraq Nahi Allah Ke
Nazdeek Sab Yaksaan Hai.Yeh Allah Ta'alla Par
Iftaraa Aur Jhoot Bhaandhna Hai Ke Usne Saaf
Irshaad Farmaya ""ان اﻟدﯾن ﻋﻧد ﷲ اﻻﺳﻼم
Yaani Beshak Allah Ke Yahan Islaam Hi Deen Hai
Para 3,Surah Al Imran Aayat 19
JAWAAB:
Shari'at Ke Muqable Men Aksariyat Dekhne wala
Aur Shari'at Ko Pas e Pusht Daalne waala
Gumrah Hai Balke Baaz Mashaaikh Ke Nazdeek
Aisa Kehna Kufr Hai.
📚📚Baahare Shari'at Hissa 9 Safa 172
JAWAAB:-
Tablighi Jamat Haqiqat Men Devbandi Mazhab
Hi No Ek Shaakh Hai Aur Devbandi Apne
Mazhab Ke Kufri aqaaid Aur Kufri Ibaraton Hifzul
Imaan Safa No8 Tahzirunnas Safa No3, 128Aur
Barahin e Qatiya Safa No 51
JAWAAB:-
Devband , Nadwa Ya Kisi Bhi Wahabi Madrase
Ke Farighuttahsil Maulvi Ka Apne Peshwaaon
Rashid Ahmad Gangohi , Qasim Nanotwi , Khalil
JAWAAB:-
Lafz e "Sunni" Ahlesunnat Wa Jamaat Ka
Mukhaffaf Hai Jab Mazhab Ke Ta'alluq Se Ye Lafz
Bola Jaata Hai To Is Se Muraad Ahle-Sunnat Wa
Jamaat Hi Hota Hai. Aur Ahle-Sunnat Wa Jamat
Use Kehte Hain Jo " "ﻣﺎ اﻧﺎ ﻋﻠﯾﮫ واﺻﺣﺎﺑﻲKa Misdaaq
Ho Zaman o Makaan Aur Haalat Ke Ikhtilaaf Se
sunni Ki Tarif Mukhtalif Hoti Rahi Hai.
Chunanche Jab Sabaiyon Ne Shiya Firqa Ko
Janam Diya To Shiya Muddai e Islam Hone Ke
Baawujud Islam Ke Faraiz Wa Arkaan Men
Ikhtilaafat Karne Lage. Unke Baaz Mu'ataqidaat
o Nazaryaat Bhi Yaksar Badal Gaye. Hazrat
Sayyudana Sher E Khuda Moula Ali ﻛرم ﷲ وﺟﮫ اﻟﻛرﯾم
Ko Hazrta Shaikhin Sayyeduna Siddiq E Akbar
Aur Sayyeduna Faruq E Azam رﺿﻰ ﷲ ﺗﻌﺎﻟﻰ ﻋﻧﮭﻣﺎPar
ان دﻋﺎء اﻟﺣﯾﺂء اﻻﻣوات و ﺻدﻗﺗﮭم ﻋﻧﮭم ﻧﻔﻊ اﻟﮭم ﺧﻼﻓﺎ ﻟﻠﻣﻌﺗزﻟﺔ واﻻﺻل
ً ﻓﻲ ذﻟك ﻋﻧد اھل اﻟﺳﻧﺔ ان اﻻﻧﺳﺎن اﻧﯾﺟﻌل اﻟﺛواب ﻋﻣﻠﮫ ﻟﻐﯾره ﺻﻠوة
اوﺻوﻣﺎ ً او ﺣﺞ او ﺻدﻗﺔ اوﻏﯾرھﺎ وﻋﻧداﺑﻲ ﺣﻧﯾﻔﺔ واواﺻﺣﺎﺑﮫ ﯾﺟوز ذﻟك
ﺛواﺑﮫ اﻟﻲ اﻟﻣﯾت
ان ﻏﻼم اﺣﻣد اﻟﻘﺎدﯾﺎﻧﻲ ورﺷﯾد اﺣﻣد وﻣن ﺗﺑﻌﮫ اﻟﺧﻠﯾل اﻻﻣﺑﯾﺗﻲ واﺷرﻓﻌﻠﻲ
وﻏﯾرھم ﻻ ﺷﺑﮭﺔ ﻧﻲ ﺷك ﺑل ﻓﻲ ﻣن ﺗوﻗف ﻓﻲ ﻛﻔرھم ﺑﺣﺎﻟم ﻣن اﻻﺣوال
JAWAAB:-
Deobandi Apne Aqaaid e Kufriyah Khabisya Ke
Sabab Ba Hukme Shariat e Islamiyah Kafir Wa Be
deen Aur Mustahiqe Azab Ilaim Hain. In Ke
Iqtida Haram Nihayat Bad Anjaam Hai Agar Uski
Tafsil Dekhni Ho To Husam Al Harmain, As
JAWAAB:-
Kafir Ka Nabaligh Bachon Ke Jannati Wa
Jahannami Hone Men Ulma E Kiram Ke
Darmiyan Ikhtelaf Hai Ba'az Kehte Hain Wo
Jannati Hai Aur Ba'az Ke Nazdik Jahannami Aur
Isi Ikhtelaf Ki Buniyad Par Imam e Aazam Abu
Hanifa RadiAllahu Ta'ala An Ne Khamoshi
MOHAMMED AARIF WAGHOO QADRI RAZAVI AMJADI Page | 158
Ikhtiyar Ki Hai Aur Unke Sawab Aur Azaab Ke Bare
Men Koi Raae Qaym Nahi Ki Jaisa Ke Raisul
Muhaddisin Abdul Haq Muhaddis Dehalwi Alayhi
Rehma Ki Kitab Takmil Ul Iman Urdu Safa 67 Men
Hai Ke Mushrikin Ke Atfal(Bachon) Ke Muta'aliq
Imam Azam Abu Hanifa RahamtuAllah Ta'ala Alay
Ne Tauquf Kya Hai Aur Unhon Ne Dalaeel Men
Ta'aruz Ki Wajah Se Khamoshi Ikhtyar Ki Hai Aur
Unke Sawab Wa Azaab Ke Muta'aliq Bhi Koi Wazeh
Raae Qaem Nahi Ki Lekin Ba'az Ulma Ka Khyal Hai
Ke Aise Bache Dozakh Men Jaenge Aur Ba'az Kehte
Hain Ke Bahishat Men Muhammed Bin Al Hussain
Farmate Hain Ke Mujhe Yaqeen Hai Ke Allah Ta'ala
Kisi Ko Be Gunah Azaab Nahi Karta Is liye Ye Bache
Mas'ool Nahi Honge Lihaza Zaid Wa Bakr Se
Guzarish Hai Ke Is Masle Men Hagiz Na Uljhen Aur
Imam Azam Alayhi Rehma Ki Pairwi Karte Huwe
Khamoshi Ikhtiyaar Karen Warna Bahr Amiq Men
Apne Aap Ko Dalne Ke Mutaradif Honge Aur
Fatawa Amjadiya Jild 1Masla No.414 414
JAWAAB:-
Jisne Ye Kaha Ke Allah Se Pehle Meri Dawat Honi
Chahiye Wo Kafir Ho kar Islam Se Kharij Ho Gaya
Aur Uski Biwi Uske Nikah Se Nikal Gai Us Par
Lazim Hai Ke Ailaaniya Tauba Wa Istighfaar Kare
Aur Tajdeede Islam Wa Nikah Bhi Kare-
📚📚Fatawa Faqeeh e Millat Vol 1 Page No33
JAWAAB:
Tableegi Jama'at Ke Baani Maulvi Ilyaas
Kandhehlvi Ke Aqaid Wahi Hai jo Ashraf Ali
Tanvi,Qasim Nanotvi,Rashid Ahmed
Gangohi,Aur Khaleel Ahmed Anbethbi Ke Kufri
Aqaid Hain Jin Ke Sabab Makkah
Muazzama,Madeena Tayyibah,Barma,Wa
Bangaal Aur Hindustaan Wa Pakistaan
Waghairah Ke Sainkdon Ulama E Kiraam Wa
Muftiyaan E Izaam Ne Bil Ittefaaq Fatawa Diya
Ke Wo Islaam Se Khaarij Kafir Wa Murtad Hain
Aur Farmaya ""ﻣن ﺷك ﻓﻲ ﻛﻔره و ﻋذاﺑﮫ ﻓﻘد ﻛﻔر
Yaani Jo Unke Kufr o Azaab Men Shak Kare Wo
Bhi Kaafir Hai.Aisa Hi Fatawa Razviya Jild 4 Safa
No 1222 Aur Fatawa Husaamul Haramain Mein
Bittafseel Moujood Hai.
JAWAAB:-
Mirza Gulam Ahmed Qadyaani Aur Uske
Mu'attabieen Khawah Laahori Hon Ya Qaadyani.
Apne Aqaaid Kufriyah , Khabisah , Bidiyah ,
Baatilah Ki Wajah Se Jamhur Ulma e Islam Ke
Nazdik Kaafir Aur Murtad Aur Jahannami Hai
(Tafsili Malumaat K Liye Risalah "QAADYANI
DHARM" Urdu Aur Dach Zubanon Men Mutala
Karen)
JAWAAB:-
Ye Ek Na Qabil e Inkar Haqiqat Hai Ke Khwaab
Men BAAZ Fuyuz o Barkaat Aur Bashaaraton Ke
Darwaaze Khulte Hain Jis Ke Zariyah Iman o
Iqaan Ki Daulat E Giranumaya Bhi Milti Hai.
Lekin Ambiya Wa Mursalin ﻋﻠﯾﮭم اﻟﺻﻼة واﻟﺳﻼمKe
Ilawa Kisi Insan Ke Khwab Ko Wahi e Ilahi Ka
Sad Fi Sad Hissa Jaan Kar Use Ehkam e Shariyyah
Ke Sudoor o Nifaaz Ka Madar Nahi Banaya Ja
Sakta. Aam Insaan Khwab Ki Haalat Men Bacche
Aur Majnun Ba Hukm e Hadis Teeno Marfu Al
Qalam Hote Hai. In Haalat Men Jo Bhi Aqwaal
Wa Af'aal Saadir Ho Un Par Ehkaame Shariyyah
Ka Sudoor Nhi Hota… Aur Iman To Touhid Wa
Risalat Niz Tamam Zaruriyyat E Deen Ko Ajmaali
Taur Par Maan Lene Ka Naam Hai Jis Ke Liye
Iqrar Wa Tasdiq Zaruri Hai. Jo Haalate Khwab
Men Waaqe Nahi Bil Farz Agr Kisi Ne Khawab
Men Iqrar Wa Tasdiq Bhi Kar Li Aur Bedaar Hone
Ke Baad Uske Afaal Wa Kirdar Ya Qaul Se Uski
JAWAAB:-
Zaid Bhi Unhi Bad Batin Wahabiya Wa Diyaniya
Se Shumaar Kiya Jae Aur Uske Sath Bhi Waisa Hi
Muamla Barta Jae Ke Ulma e Harmain Sharifain
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