*AL SHAHI

BHUKARI*

Hamen is baat kee kushee hae ke hamen Sahih Bukhari kee Ahadeeth ka Roman
English (Urdu) tarjama ap tak pahonchany kee sa’adat hasil ho rahi hae.
Sahih Bukhari Nabi Pak
ke a’amal or aqwaal (Sunnah) ka majmoo’aa hae. Nabi PakSAW ke a’amal

aur aqwaal ko “ahadeeth” kaha jata hae. Imaam Bukhari ki zindagi ka

daor Nabi Pak saw ke intiqal ke taqreeban 2 sadi baad ka hae. Unhon ne bahot
mehnatse Nabi Pak SAW ki ahadeeth ikhat
ti (jama’a)
keen. Un kee tamaam ahadeeth kitasqdeeq Quran ke sath muwafqat se ki gai hae or
bahot hi ehtiyat se ahadith rewayatkerny walon kee sacchaee kee bahot mehant se
tahqeeq ki gaee hae. Bukharikee ahadeeth ko dunya ke musalmanon ki aksariat ek
bahot hee mustanad ahadeeth eNabvi SAW ka majmooa maanti hae.Bukhari (Poora naam
Abu Abdullah Muhammad bin Ismail bin Ibrahim bin al-Mughira al-
Ja’fai) 194 hijri mein paeda hooay or 256 hijri mein wafaat pa gay. Un ki ahadith
kemajmoo’e ka koi sani nahi h
ae. Unhon ne ahadeeth ki taleef (tarteeb) mein 16 saal
guzaare aur 2,602 (Takraar ke saath 9,082) ikhattee kein. Un’ka Ahadeeth ko
apnemajmoo’e mein shaamil kerne ka ma’yar baaki ulma e ahadeeth se bahot sakht
thaa.
Sahi Bukhari ko 9 jildon mein taqseem kiya gaya hae. har ek jild ki bahot si
kitabenhaen. Har kitaab mein bahot saree Ahadeeth haen. Har jild men Ahaadeth ko
mussalsil
tarteeb se (numbered) jama’a kiya gaya hae. Jild ke Kaitaabon ka maqdad
sirfhadeethon ko aasani se jama’ Karen ka hae, warnaa
Ahadeeth kee tarteeb aornumbering jildon ke hisab se tarteeb kee gaee hae.

Volume:1 ; Book:1Kitaab Bad Al Wahi (Book of Revelation)

Roman English(Urdu)

Volume 1, Book 1, Number 1:

Hazrat Umar bin al Khattab(R.A) ne farmaya ke Maine Huzur (S.A.W.S) se suna hai ke
“Aa’maal ke thawab kay daromadaar Niyath par hai aur har Amaal ka thawab har insan
ko
uski niyath ke mutabiq hee milega. Pas jis nein Hijrath (Tark-e-vatan) Duniyavi
faide haasilkarne ke liye kee ya kisi Aurat se Shaadi ki gharz se kee, to uski
Hijrath unhi cheezon ke
liye hogi jinke haasil karne ki niyath se usne Hijrath ki”

Volume 1, Book 1, Number 2:

Hazrat um-ul- momineen Aisha (R.A) se riwayat hae ke:Haris b

in Hasham ne Rasool Allah (PBUOH) se poocha “ya rasool

allah (PBUOH) aap per vahi kaise ati hai?”

Rasool Allah (PBUOH) ne farmaiya “vahi nazil hote waqt kabhi aisa
lagtaa hae ke jaese ghanti baj rahee ho; is tarah kee vahi sab seziyada sakht
hotee hai, aur phir jab yeh silsila khatam hota hae to vosari baat mujhey yaad
hojati hai. Aur kabhi Farishta insani shakalmein mujh se mukhateb hota hae aur jo
kuch bhee wo kehta hae, wo
mujhe yaad ho jata hae.”
Hazrat Aisha Razi allah Anha aur fermati hain ke sakht sardi kedinnon mein jab
Rasool Allah (PBUOH) per Vahi nazil hotee to mainnein unki peshani se paseena bahte
hoowe dekha hae (Vahi ke ke
khatam hone ke ba’ad).

Volume 1, Book 1, Number 3:

Umm-ul-mumineen Aisha (R. A) se riwayat hai ke Rasulullah (SAW) par wahi ki

ibtedaacche khwabon kee soorat mein hooi. Ye khwab din kee rosahni ki tarah sache
hote the. Aur phir aap par mohabbat aur tanhai ataa kee gaee. Aap Ghar-e-Hira mein
jaate jahaanwo mussalsil keyee dinon tak Ghar tashrif leeye baghair (sirf Allah
SWT) kee ibaadat meinmasroof rahte the. . Aap khaane peene ka saamaan Ghar se le
jaakar wahan waqt guzarte, phir (apneeahliya)
Hazart Khatijah (r. a.) ke pass wapis aa’ ke phir tosha (khane peene kaa saamaan)
le jaate. . Achaanak eak roz jab ke Aap Ghar-e-Hira mein the, aap par Haqq
(sacchaee) ka inkishaafhua. agaya aur ek farishta hi aakar Aap se kaha- *Parho*,
Aap ne farmaya *Mai parhnanahin jaanta*. Aap ka farmaan hai ke uss farishte ne
mujhe (zabardastee) pakar kar khubzor se itnaa dabaya ki meri quwwate bardasht
jawab dene lagi. Phir usne mujhe chor diyaaur do-baara kaha *Parho*. Mai ne vo hee
jawaab diya ke *Main parhna nahin jaanta*.Usne phir mujhe pakar kar do baara itne
zor se dabocha ke meri quwwate bardasht jawabdene lagi. .Usne mujhe chor diya aur
do-baara kaha *Parho*. Mai ne kahaa *Main parhna nahin jaanta* (ya maen kiya
parhoon?). Ussne teesree martabaa mujhe dabocha, phir chor kar
kaha, “Padho –
Apne Rabb ke naam pe jisne paida kiya (jo Kuch bhee wujood men aa-chuka hae),
paida kiya jisne insan ko khoon ke lothre se. Parho, aur tumhara Rabb tonihaayat
hee kareem hae. (96.1, 96.2, 96. 3). .Phir Rasulullaha in aayat ko lekar wapis
aaye, aap ka dil (khauf) se dharak rahaa thaa.Phir Aap (apni biwi) Hazrat Khatijah
bint Khuwailid ke paas tashrif laaye aur farmaya ,mujhe chadar se dhaanp do, mujhe
chadar se dhaanp do, unhone Aap ko chadar udhadi, jab talak aap ke ooper se khof
zindagi ki kaifiyat door hogai, phir aap ne Hazarat Khatijah(R.A.) ko jo kuch bhee
hoowa, batla diya aur farmaya, mujhe darr hai ke mujhe kuch ho

jaega. Hazarat Khatijah (R.A.)

ne jawaab diya “Kabhee Nahin! Allah ki kasam, Allah ta’ala
aap ko kabhi ranjhida (zaleel) nahin karenge, Aap apne azeezon aur rishtedaron se
accheta
’luqaat rakhte haen, ghareebon and
muflison kee madad karte haen,, dil khol karMehmanon ki maizbani karte haen, aur
mustahaqq aur museebat-zida logon kee
mua’wanat karte haen.
.Phir Hazarat Khatijah (R.A.) Rasulullah ko sath lekar apne chacha zaat bhai
Waraqa binNawfal bin Asad bin Abdul Uzza, ke paas aain, jo daur-e- jahalat men Isai
hogae the aurIbrani (Hebrew) zuban men likhna jaante the. Wo Ibrani ziban men hasb
taufeef ilahi Injeel likhte the. Woe ek umar-raseeda shakhs the,aur nabina ho chuke
the
. Hazarat khatijah (R.A.) ne Waraqa se kaha, “O mere chachaa
-zadBhai!
Aap apne bathije ki baat suniye”. Waraqa ne pucha ‘Oh mere Bhatije, aap ne Kya
dekha hae?Rasulallah (SAW) ne jo kuch dekha tha wo bayaan farma diya. Warqa ne Aap
se kaha “yeh to
wo hee (Farishta Hazrat Jibraeel) hae, jise Allah SWT ne Hazarat Musa(A.S.) par
nazil farmaya tha. Kaash! Maen jawaan ho-taa aur us waqat talak zinda rehtaa jab
aap ki qaum aap ko nikaal
degi”.
.
Rasulullah ne farmaya, “Woh log mujhe nikaal denge? Warqa ne kaha,

“Haan! Jab bhi

koi (aadmi) iss tarah ka paigaam laaya jaisa aap laaye haen, toh uss se zarur
dushmani kigai hae aur agar maen tab talak zindaa rahaa jab wo log aap ko nikaal
denge toh maen Aapki bhar
poor madad karunga”. Magar chand dinoon ke ba’ad hee
warqa ka intiqaal hogayaa, aur kucch arse ke liye wahi aana bhee muwaqqaf ho
gai. .Hazath Jabir bin Abdullah Ansari (r.a) se riwayat hai, inho ne Rasool (SAW)
ki zabaanibandish
wahi ka waqiya sunaya. Aap ne bayan farmaya, “ Ek baar mein kaheen jaraha th
aake mujhe achanak asmaan se ek awaaz sunai di, mein ne nigah uthai toh dekha ke
wohifarishta jo mere pass Ghaar-e-hira mein aya tha, asmaan aur zameen ke darmiyan
ek kursipar baitha hua hai, mein isse dekh kar sakht wa hashat zada hogaya, ghar
lot kar mein neehel qane se kaha. .Maen uss se khauf zidaa ho gaya, aur ghar waapas
laot aayaa aur kahaa
–
Mujhe chadarudao (dhaanp do). Us waqat Allah (SWT) ne (Quran Paak kee) yeh
muqaddis aayaatnaazil
farmaeen: Oh tum (ya’anee Huzoor SAW) jo Lahaf mein lape
te hoowe ho! Utho aurkhabardaar
karo (apne logon ko Allah SWT ke azaab se), ….
(74.1-
5 ayaat talak)”.
Phir nazol wahi meintezi agayi aur lagaataar nazil hone lagi.

Volume 1, Book 1, Number 4:

Hazrat Said bin Jubair ney bayaan farmaaya:: Hazrath Ebne Abbas Razi Allah Anha Es
Ayath (Apnee Zubaan se Quran ke bare mein jaldbaazee mat karo
–

75:16) ki tafseer yoon bayan karte hae “Rasool Allah (PBUH)

nazool-e-Quran ke waqt bahut shiddat (takleef) mahsoos kerte the, aur Es vajhe se
Quran jaldi, jaldiparhne ki Koshish kerte the (taake yaad kar saken). .Ibn-e-
abbas Razi allah Anha ne apne hont hilaae and kahaa “main es taraah se hont
hilaa
rahaa hoon jaise Rasool Allah (PBUH) hilate the”

Said Bin Jabir ne apne hont hilaate huwe kahaa “maen apne hont is ta
raah se hilaa rahaahoon jaise Maen ne Ibn Abbas ko hilaate hoowe dekha Ibn-e -Abbas
razi Allah Anha nekaha
–
tab Allah SWT ne yeh Ayat naazil kee
“(Qur’anyaad kerne ke liye) Apnee zabaan
jaldi na hilaeen. (Oh Mohammad SWT),
(Qur’an) aapko yaad karvaana a
ur parha dena
Hamaara kaam hai” (75.16
-17). .
Iss kaa matlab ye hae ke Allah Qur’an kaa woh hissa jo unhon ne naazil keeya, woh
Rasulullah (SAW) ko usee waqat parhne aur yaad karne kee taufeeq ata farma detethe.
Allah SWT ne bayaan farmaya: “ Jab

Ham ne (Qur’an) tum ko (Oh Mohammad

SAW)
parhwaaya (Hazrat Jibreel ke zaree’e) to phir aap (Rasullah SAW) un ayaat
kee pairawee Karen (75.18) . Is aayat ka matlab ye hae ke unn ayaat ko khamoshee se
sunno”
.Phir ye Hamaaree (Allah SWT kee) zimmedaree hae ke Hum un aayaat kotum
(Rasoolullah SAW) par wazeh Karen (75.19). Is kaa matlab ye hae ke ye kaam Allah
SWT kaa hae ke who unn aayaat ko tumhen yaad karwaaen (aur wo tum par khud-ba- khud
tumharee zabaan se tum par wazeh ho jaen)

Inn aayatoon ke nuzool k

e ba’ad jab Hazrat Jibreel (wahee le kar) aate the to Rasool
Allah(PBUH) unko (khamoshee se) sun te aur phir jab Hazrat Jibreel chale jate to
who unnaayaat ko use tarah duhrate the jaise Hazrat Jibreel ne aap ke samne parhee
theen.”

Volume 1, Book 1, Number 5:

Ibn’e Abbas farmate hain ke RasulAllah(S.A.W.S) sub logon se ziyada sakhee the, aur
Ramzan ke maheene mein jab JIbrail (A.S) aap (S.W.A.S) se milte, to unkee
sakhaawaturooj par hotee thee.Jibrail(A.S) Ramzan kee har raat mein Rasool
(S.A.W.S) se mulaqatkarte or unko Quraan sikhate the. Aap(S.W.A.S) sab se ziyada
sakhi the, zabardast be-qaboo hawa se bhee ziyada (ta-ke sadaqe ke kaamon ke liye
tayyar rahen and un-ke karnemein jaldee Karen
Volume 1, Book 1, Number 6:

Hazrath Abdullah bin Abbas(r.a) se riwaayat hae ke: Abu Sufiyan-Bin-Harb ne mujhe
bataaya ke ek martabaa job woh Quraish kee ek Kaafle
(jamaat) ke saath safar kar rahe the, tab Harkul (Herculis) ne unhein harkaare ke
zaree’e
ek paighaam bhejaa. Iss kaafle mein bewpaari Shaam (Syria, Palastine, Lebanon
andJordan) kee taraf kaarobaar kee gharz se jaa rahe the. Ye us waqat kee baat hae
jab Rasoolullah(SAW) ka Abu Sufyan aur doosre Quraish ke
kaferon ke sath jang bandee ka mua’heda tha.
Toh, Abu Sufyan aur uske saathee Harkulse milne Ilya (Jerusalem) chale gae. Harkul
ne unhein apne darbaar mein bulaya jab ke
uske ird gird Rome ke mu’azziz hazraat (raees) baithe hue the. Uss ne apne
tarjumaan kobulayaa aur uss ke zaree’e se sawaal poochaa “aap sab logon mein se woh
sh
akhs kaonhae jo uss aadmee ka qareebi rishte daar hae, jo
Rasool hone ka da’awa karta hae? Abu Sufiyan ne kaha (is saare kaafle mein se) maen
unka sab se zyada qareebi rishtedaar hoon.
Harkul ne kahaa “isse mere qareeb laa’o aur uske saathiyon ko uske peechhe kharaa
karo”.

Abu Sufyan ne bataaya ke, Harkul ne apne tarjumaan ke zaree’e mere satheeyon se
kahaa
ke woh mujh se uss aadmee (Rasool SAW) ke bare mein kuchh sawaal poochhnaachaahta
hae, aur agar maen koee jhoot boloon to woh (mere saathee) mujh sem
utasaadam hon (mujhe jhutla’en)”. Abu sufiyaan kehte haen ke Allah (swt) ki qasam
agar jhoot bolne ki badnaami ka khauf na hotaa toh maen aap (Rasool SAW) ke
mut’alliq hargiz
sach na boltaa. -Pehla sawaal jo Harkul ne mujhse aap (Rasool SAW) ke bare mein
kiya woh yeh tha
“tum logon mein us ka nasab kaisa hai? Mein ne kahaa “woh hum mein se oonchy
nasabwala hae” Phir Harkul ne poochha “kya iss baat (Rasool hone) kaa da’awaa

iss se pehle tum logon mein se kisee ne keeya tha?” Maen ne kahaa, “naheen”.
Uss ne
kahha “Uss ke buzurgon mein se koi baadshah guzraa hae?”. Maen ne kaha“naheen”.

Harkul ne poochha “uss kee pairawee bare log (shurafa’a) karte haen ya ghareeb
log?”. Maen ne kahaa “kamzor log uss kee pairawee karte haen.”

Woh kehne lagaa “uss

ke perokaar (din ba din) barh rahe haen yah kam ho rahe
haen?” Maen ne kahaa “unki ta’daad mein izafaa ho rahaa hae”.

Phir uss ne poochha “uss ke deen mein daakhil hone ke ba’ad koi shakhs iss Deen
sebargashta (mutanafar) hokar murtad bhi hojaataa hae”. Maen ne kahaa “Naheen”

Harkul ne kahaa “Uss ke (Rasool/Nabee ban ne kaa da’awaa karne se pahle) tumlogon
ne uss par kabhee jhoot bolne kaa ilzaam lagaayaa hae” Maen ne kaha“Naheen”.

Herkul ne kahaa “kya woh bad

-
ehdi (wa’daa khilafee) kartaa hae?” Maen ne kahaa“Naheen; hamaaraa uss ke saath
jang
-
bandi kaa mua’heda hae, magar hum naheen jaante ke woh iss muamle ke bare mein kya
karegaa” ”.

Abu Sufiyaan kehte hain “iss fikre ke siwa muj

he aur koee baat unke khilaaf kahne ka
moqu’a hee naheen mila”.

Harkul ne poochha “Tum logon ne kabhee uss se jang laei hae?” Mein ne kaha
“Jeehaan”. Phir uss ne kaha “Unn jangoon ka natteja kyaa thaa?” Maen ne kaha “kabi
woh
jang me fateh hote aur kabhee
hum”.

Harkul ne kahaa “woh tumhein kiya karne kaa hukum detaa hae”. Maen ne kaha “Woh
hamen sirf ek Allah (swt) kee ibaadat karne kee talqeen kartaa hae, aur uske
saathkisee cheez ko shareek na karne ke liyee kehta hae. Aur woh hamen apne
baapdaadaa ke (shirkiyaa) baatein tarak (chhor) dene ko kehtaa hae. Woh hamein
namazparhne, such bolne, parheezgari (paak daamanee) akhtiyaar karne, aur
rishtedaaron ke
saath husne salook ka hukam deta hae”

Uss ke ba’ad Harkul ne apne tarjumaan se kaha ke woh darj zeel

(following) baaten mujhe
(Abu ssufyan R.A) ko bataa’e:
-
“Maen ne tum se us shakhs (Nabi Pak S.A.W) ka nasb poocha, tou tum ne bataayaa
kewoh bahot oonche nasb (qabeele) se ta’alluq rakhtaa hae. Haqeeqat (dastoor) ye
hae ke
paighambar (Hameshaa) apni qaom ke oonchy nasb mein se hote haen.

-Aur maen ne tum se daryaaft kiya ke aya ye baat is se pahle bhi tum mein se kisee
nekahee thee? Tumhaaraa jawaab nafee (negative) mein thaa. Agar tumhaaraa
jawaabMasbat (affirmative) hotaa toh maen ye samajhtaa ke ye shaks kisee aur shakhs
ke talqeen(bayaan) kar rahaa hae. Phir maen ne tum se daryaaft kia ke us ke
buzurgon mein se koee baadshaah guzraa hae,toh tumhaaraa jawaab nafee (negative)
mein thaa. Agar tumhaaraa jawaab Masbat(affirmative) hotaa toh maen ye samajhtaa ke
ye shakhs apne baap- daadaa keebaadshaahat ka talib hae. Aur jab maen ne tum se
poochha ke iss par kabhee kisee ne jhoot kaa ilzaam lagaayaahae, toh bhee tumhaaraa
jawaab nafee (negative) mein thaa. Toh maen haeraan hoowaa keek aisaa shakhs jo
auron ke bare mein jhoot naheen boltaa hae, woh Allah (SWT) kebaare mein kaise
jhoot bol saktaa hae.
–
Phir jab maen ne tum se poochha ke iss kee pairawee karne waale baray (ameer)
loaghaen ya kamzor. Toh tum ne kahaa ke ziyada tar kamzor log uss kee pairawee
karte haen. Aurr haqiqat ye hee hae ke sare paighmbaron kee pairawee karne waale
issee hee tabqeke loag hote haen. . -
Phir maen ne tum se poochha ke uss ke pairokaaron (followers) kee ta’adaad barh
rahee
hae yaa kam ho rahee hae? Toh tum ne batlaaya ke unn kee tadaad mein mussalsal
izaafaho rahaa hae. Dar-haqeeqat sacche deen kee ye hee nishanee jab tak ke wo
paya-e-takmeel tak na pahoonch jae. -
Phir maen ne tum se poochha ke kiya is deen mein daakhil hone ke ba’ad koi shakhs
mutanaffar ho ker murtadad (waapas laot jaanaa) bhi hoowa hae? Toh tumhaaraa
jawaannafee (negative) mein thaa. Aur sacche deen kee ye hee nishaanee hae ke is
kee khushi jab dil mein samaa jati hae toh phir nahi nikalti. -Aur maen ne tum se
daryaft kia ke kya uss ne kabhee ehad-shiknee kee hae?Tumharaa jawaab nafee
(negative) mein thaa. Aur rasool aesy hehote haen, wo kabhee bhee dhokaanaheen
dete. -Phir maen ne tum se poochhaa ke woh tumhen kis bat kaa hukam detaa hae? Tum
nekahaa ke woh Allah (SWT) aur sirf Allah (SWT) kee ibaadat karne kee talqeen
kartaa hae;aur woh kisee ko shareek na thehraany ka hukam detaa hae. Aur tumhen
budh (idol)
parastee se mana’a kartaa hae. Aur woh tumhen namaz parhne kaa hukam detaa hae,
tumhen sachai (or perhaizgaari or paakdaamni) ikhtiar kerne ke baare mein kehta
hae. Lehaazaa jo kuch tum ne bataaya hae, agar woh sach hae toh ye shakhs bahot
jald iss
jagaah ka malik ho jaa’e gaa, jo mere qadamon ke neeche hae. Aur, Maen jaantaa
thaa
(mazhabee kitaabon se) ke ye Nabee aanay waalaa hae, laiken mujhe ye pataa
naheenthaa ke wo tum logon mein se ho gaa. Aur agar maen uss ke pass pahoonch
saktaa tohmaen uss se fauran mulaaqaat zaroor kartaa. Aur agar maen uss ke saath
hotaa toh maen
zaroor us ke paa’oon dhotaa.
Uss ke ba’ad Harkul ne Rasool
-e-Akram (S.A.W) kaa khat (parhne ke liye) mangwaayaa jo
aap (Huzoor SAW) ne Dihya kalbi R.A ke zari’ye se haakim
-e-Basra ke pass bhejaa thaaaur uss ne woh khat Harkul ko pahooncha diyaa tha. Uss
khat mein mandarjaa zeelmazmoon likhaa likhkhaa thaa:
–

“Allah (SW
T) ke naam se, Jo bahot mehrbaan, nihaayat reham kerny waalaa hae, ye khat Allah ke
bandey aur uss ke Rasool Muhammad (S.A.W) kee taraf se Harkul Azeem (Shah-e-
room) ke naam. Us shakhs per salam ho jo saheeh raaste par chaltaa hae”
-
“Uss ke ba’ad, maen tumhen Islaam kee da’awat detaa hoon. Aur agar tum Musalmaan ho
jaao toh tum mehfooz raho ge aur Allah tumhen dohraa ajar de gaa. Aur agar tum ye
daa’wat ko thukraao ge toh tum apnee qaum (re’aayaa –
Arisiyin Kisaan) ke logon kogumraah kar ke ek bahot bar
e gunaah kaa irtikaab karoge.”
-
(Aur abb maen aap logon ko Allah (SWT) kaa bayaan sunaataa hoon): “Aye ehley
kitaab!Ik aesi baat kee taraf aa’o jo hamaarey aur tumhaaery darmiyaan yaksaan (ek
jesi) hae. Aur ye ke hum donoon siwaa’e Allah ke, aur kisee aur
kee ibaadat naheen karte. Aur kisee
ko bhee Allah (SWT) kaa koee shareek naheen banaate.”

“Aur ham mein se koi bhee Allah (SWT) ke siwaa ik doosrey ko apnaa kaarsaaz
(Rabb)naheen samjhe gaa. Phir, agar woh (la’ot ja’en (mun pher len, toh saaf keh do
ke “gawaah
raho ham unn mein se haen jinhon ne apne aap ko Allah (SWT) ke hawaale kar
deeyahae(3:64)
.”Abu Sufyan R.A ne kahaa: Jab Harkul jo kehnaa chaahtaa thaa keh chukkaa or khat
parhker faarigh hoo’wa toh shaahee darbaar mein bahot shor sharaabaa hoo’w
a. Iss wajaah sehum log shaahee darbaar se nikaal diye gae. Mein ne apne saathion
se kahaa ke Ibn-Abukabsha kaa sawaal ke (Rasoolullah- Mohammad SAW) etne mumtaaz ho
gae (zoarpakargye) haen ke unn se toh Rome kaa baadshah bhi darta hae.
Uss roz ke ba’ad

mujhe pakkaa yakeen go gayaa ke woh (Rasool S.A.W) fateh paa’enge(ghaalib honge),
jab tak maen ne Islaam qabool keeya (ya’anee ke Allah SWT ne uss tarafmeree
rehnumaa’ee kee). Ek aur rawee (narrator) kehtaa hae,”Ibn An
-Natur Ilya(Jerusalem) kaa governo
r thaa aur , Harkul sham ke isaa’eeyon (Christians) ka sardaar
(baadshaah) thaa. Ibn An-Natur bayaan kertaa hae ke Herkul jab Ilya (Jerusalem)
gayaa toh woh ek subah ko
jab neend se be’daar hoo’wa toh kuch ranjeeda saa (dukhhee) thaa. Uss ke kuch
paadriyon
(musaaheb) ne uss se poochhaa ke woh kyoon pareshaan aur dukhhee haen. Harkul
khudek nujoomee aur sitaaraa-
shinaas thaa. Uss ne jawaab mein kahaa “maen ne raat meintaaron par ghaor se nigah
daali toh dekhtaa hoon ke khatnaa kerney waalon ke reh’numaa
ka
a zahoor ho chukaa hae Ya’enee woh fateh paa chukaa hae).

Bataa’o aaj kal ke zamaane mein kaon see qaum khatne kee rasm kertee hae?” Logon ne
jawaab deeya “Yahoodion ke sewa koee aur qaum khatnaa nahi kartee, iss liye tumhen
unn
se darne kee zaroorat naheen hae. Aap sirf hukam (farmaan) jaaree karen ke tamaam
yahoodion ko qatal kar diya jaa’e.“
Iss guftagoo ke doraan Harkul ke saamney ek shakhs pesh kiaa gayaa jisey Shah
Ghassan
ne Rasool (S.A.W) ke mut’alliq khabren bayyan kerne ke liye bhejaa thaa. Jab
Harkul ne
uss se tamaam ma’aloomat haasil ker leen toh uss ne apne logon se kahaa ke “iss
shakhs

ko le jaa’o aur dekho ke is kaa khatnaa hoo’wa hae yaa naheen?”

Logon ne usse dekha aur Harkul ko bataya ke iss ka khatnaa ho chukaa hae. Toh
Harkulne uss sha
khs se daryaaft kiya “Kya Arab khatna kertey haen?: Uss ne kahaa: “Arab qaumbhee
khatna kertey haen”. (Ye sun ne ke ba’ad) Harkul ne kahaa “”Arab qaum kaa tassallut
(khud-
mukhtaaree) ab bilkul wazeh hae.”Phir Harkul ne apney el dost ko (jo Rome mein
rahtaa thaa), khat likhhaa aur phir Harkul khud Homs (jo Syria-Shaam mein ek shaher
hae)kee taraf rawanaa ho gaya. Woh jab Homs men thaa, to usse uske dost kee taraft
se apne khat kaa jawaab mosool
hoo’wa jis mein uss ke dost ne bhi Rasool
-ullah (S.A.W.) ke zaahir honey kee Herkul kee
raa’e se muwafiqqat zaahir kee. Uss ke ba’ad Harkul ne Rome (Byzantine) ke
tamaamsardaron ko apne mehal aany ki dawat dee. Jab wo sab log jama’a ho gaey) toh
us nehukam diya ke mehal ke saare darwaaze band kar diye jaa’en. Phir
woh baher aayaa and
unn se kahaa “Aye Rome(Byzantine) ke logo!

Agar tumharee khwahish ha eke kamyaabi paa’o, aur agar tum sahee’h
rehenumaa’eechaahte ho, aur agar tum apnee saltannat qaa’em rakhnaa chaahtey ho toh
is Paighamberki be’aitt ker lo (ya’anee Islaam ke da’ere mein aa jaa’o). (Harkul ke
ye ta’aasuraat
(Khayaalaat) sun kar) log jangli gadhon ki tarah darwazon ki taraf doary, dekha
tohdarwaaze band the. Harkul ne unn logon kee Islaam ke bare mein nafrat ko
dekha(mehsoos keeya) or jab uss kee umm
eed iss bare mein toot ga’yee ke wog log imaan laaen
ge toh uss ne hukam deeya ke unn sab logon ko waapis uss kee haazree mein laayaa
jaae.
(Jab woh waapis aa’ey) toh kehny lagaa “maen ne abhi jo kuchh bhee kahaa, wo sirf
aap
logon ko aazmaaney ke liye kahaa tha, aur maen woh (tumhaaree mazbootee) maen ab
dekh chukaa hoon”. Tab tamaam haazreen ne uss ko sajdaa kiyaa or uss se raazi
(khush)ho ga’ey. Aur ye Harkul (ke imaan laney) kee kahaanee kaa ikh’titaam hae.
Ye rawayat Salih bin Kisan, Younis or moammar ne bhi zehri se byyan ki hy.