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Hades Cthonic Deities The Acheloos Painter
Hades Cthonic Deities The Acheloos Painter
Hesiod’s Tartaros
A primal power, Tartaros becomes the “deep
deep Underworld”
Underworld later used as a
prison for the Titans
Hesiod describes the entrance to the underworld and its guard
“There are shining gates and a bronze threshold with never-ending roots,
unmoveable and natural; beyond and far from all the gods live the Titans,
past gloomy Chaos” (Hes. Theog. 811-814)
“And a terrible dog is on guard in front…on those going in he fawns with his
tail and both ears, but does not let them go back out and, waiting, eats
whomever he catches going out the doors” (Hes. Theog. 769-773)
Styx and the breaking of oaths
“Whoever pours libation and breaks his oath, of the immortals who hold the
peaks of snowy Olympos, lies unbreathing until the year’s end…an evil
coma covers him…for nine years he is parted from the gods who always
are, and never joins in council and feasts, for nine full years” (Hes. Theog.
793-803)
Hesiod’s Kosmos
The Afterlife?
Soma: Body
Nous: mind
Pneuma: literally “breath”
Psyche: life-force while alive
also “shade,” the pale reflection of one’s soma and the echo of
nous after death
Bios: “means of life,” livelihood
In early Greek thought the “shade” or psyche was a shadow of
one’s appearance and an echo of one’s personality that
continued in some vague fashion in the underworld
Cf. spirit + body = soul
Euripides’ Alcestis
Earliest extant play of Euripides, produced in 438 B.C., winning second
place
Characters
Apollo
Death
Admetus of Pherae, king of Thessaly
Alcestis, wife of Admetus
Pheres, Admetus’ father
Herakles
Chorus of citizens of Pherae
A tragedy with a happy ending!
A pseudo-comedy?
In place of a satyr play?
What is Admetus’ hamartia?
Herakles: “Death is an obligation which we all must pay. There is not one
man living who can truly say if he will be alive or dead on the next day…Go
on, enjoy yourself, drink, call the life you live today your own, but only
that, the rest belongs to chance” (Eur. Alces. 782-89 = Grene, 298)
Death Rituals
Admetus
“And if I had driven from my city and my house the guest and friend who came to
me, would you have approved me more? Wrong. My misery would still have been as
great, and I should be inhospitable too, and there would be one more misfortune
added to those I have, if my house is called unfriendly to its friends” (Eur. Alces.
553–58 = Grene, 290)
Does Admetus’ hospitality (xenia) to Herakles make up for his acceptance of
Alcestis’ offer?
Alcestis
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