MINISTRY OF ALTAR SERVERS

Pre Module – Basic Catechisms

The Basic Teachings of the Faith:
 4 Pillars of Faith
 Creed
 Commandments
 Sacraments
 Prayer
The Creed

 I believe in God, the Father almighty, Creator of heaven and earth,

 and in Jesus Christ, his only Son, our Lord,
 who was conceived by the Holy Spirit, born of the Virgin Mary,
 suffered under Pontius Pilate,
 was crucified, died and was buried;
 he descended into hell; on the third day he rose again from the dead;
 he ascended into heaven, and is seated at the right hand of God the Father almighty;
 from there he will come to judge the living and the dead.
 I believe in the Holy Spirit,
 the holy catholic Church,
 the communion of saints,
 the forgiveness of sins,
 the resurrection of the body,
 and life everlasting. Amen
The 10 Commandments

 I am the Lord thy God, thou shall have no other gods besides me;
 Thou shall not take the name of the Lord your God in vain;
 Remember to keep holy the Lord’s day
 Honor thy Mother and Father
 Thou shall not kill
 Thou shall not commit adultery;
 Thou shall not steal;
 Thou shalt not bear false witness against thy neighbor;
 Thou shall not covet your neighbor’s wife;
 Thou shall not covet your neighbor’s goods.
The 7 Sacraments

 Baptism
 Holy Eucharist
 Confirmation
 Holy Orders
 Matrimony
 Penance
 Anointing of the Sick
The Prayer
  Holy Scriptures
 Salvation History
 Traditional Prayers
 Lord’s Prayer
 Hail Mary
 Glory Be
 Personal Prayers
 Adoration
 Contrition
 Thanksgiving
 Supplication
Holy Scriptures
 Salvation History
 Fall of Man
 Covenant with Noah
 Covenant with Abraham
 Exodus
 Tribal
 Kingdom
 Divided Kingdom
 Exilic
 Post-Exilic
 Birth Of Christ
 Passion And Death Of Christ
 Resurrection Of Christ
Traditional Prayers
 The Lord’s Prayer
 Hail Mary
 Glory Be
Types of Personal Prayers
 Adoration
 Contrition
 Thanksgiving
 Supplication
Duties and Responsibilities:

 To have a knowledge about the basic teachings of the Church;

 To understand the basic teachings of the Church.
MINISTRY OF ALTAR SERVERS
Module 1 – Introduction to the Ministry of Altar Servers
Being an Altar Server you are called a minister, a person who serves the parish community. As
a minister, you should assist the community to celebrate the sacred liturgy, which is to serve
God. You are mainly serving the priest to lead the community to God in prayer which is the work
of the priests. You appear in public, but you are never a performer. By your faithful duty, you
remain always a servant of God in your Parish. Blessed John Paul II said “you are far more than
‘helpers of the priest’. Above all, you are servants of Jesus the Eternal high Priest.” Basic
Prayers
 Lord’s Prayer
Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth,
as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive
those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

 Hail Mary
Hail Mary, full of grace, the Lord is with you; blessed are you among women, and blessed is the
fruit of your womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of
our death. Amen.

 Glory Be
Glory be to the Father and of the Son and of the Holy Spirit. As it was in the beginning is now
and ever shall be. Amen.

 Apostles’ Creed
I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only
Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under
Pontius Pilate, was crucified, died and was buried; he descended into hell; on the third day he
rose again from the dead; he ascended into heaven, and is seated at the right hand of God the
Father almighty; from there he will come to judge the living and the dead. I believe in the Holy
Spirit, the Holy Catholic Church, the communion of saints, the forgiveness of sins, the
resurrection of the body, and life everlasting. Amen What is an Altar Server? Identity:
 In the same manner as the Ministries of Lectors & Holy Communion, the Ministry of Altar
Servers are appointed on a temporary basis, thus they are commissioned, rather than
instituted.
 Altar Servers are not to be confused with the instituted acolytes. In the Dioceses of the
Philippines, these ministers are to be referred as Altar Servers. (i.e., not sacristans, acolytes,
or knights of the altar)
 The primary role of the Altar Servers is to assist the priest in the celebration of the liturgy,
especially during Mass. This is done through specific actions and by setting an example to
the congregation by active participation.
 There is nothing that prevents girls from becoming Altar Servers however, for practical
reasons, and as a venue to attract vocations to the priesthood; it is highly recommended that
boys are appointed for this ministry.
Ideals of an Altar Server:
1. Reverence – Reverence for God and for sacred objects is most important when they serve.
Reverent actions, peaceful and dignified behavior and gestures should be seen by the people
when you stand at the sanctuary, for this adds solemnity to the celebration of the liturgy and
contribute to the active participation of all.

2. Discipline – With good training and proper discipline, the rituals and ceremonies of the
liturgy can be carried out in an orderly and solemn manner. But, as always, training involves
discipline. Discipline among Altar Servers is expected in the following:
 During the celebration of the liturgy, especially the mass
 As they actively participate in the celebration;
 As they avoid unnecessary movements that may cause distraction to others;
 As they pay attention to every part of the Mass, at the same time being aware of the
responsibilities and tasks;
 As they avoid loitering and congregating in the sacristy or other places around the church;
 As they work diligently with other lay liturgical ministers and even with priests
 Outside of the celebration
 In their relationship with others, especially with their family, friends, classmates and other
persons whom they encounter;
 In their care and concern, respect and reverence for the materials they use for the celebration
of the liturgy, as well as the church and its other areas (e.g. sacristy);
 In their respect for their elders;
 In their willingness to undergo on-going formation and training.

3. Decorum – decorum means “what is proper.” Decorum requires a sense of dignity. Servers
should not only do their work well, they should not just train well, they should, likewise,
have a neat and tidy appearance since this adds to the dignity and beauty of the liturgical
celebrations. This is shown in the following ways:
 By keeping their uniforms neat and clean at all times, especially as they wear it during
liturgical celebrations;
 By being groomed;
 By moving in dignified manner, with confidence and reverence for the liturgical
celebration.

4. Piety – Piety does not mean they look holy whenever they serve at the altar. It means that
they carry within themselves a great love for God and his people, even if they are not serving
in the Church. Piety involves:
 A good prayer life;
 A special love for Jesus in the Blessed Sacrament;
 A devotion to the Blessed Mother;
 A deep love for the Eucharist and other Sacraments;
 Reading the Bible and learning from it

5. Brotherhood – An Altar Server has an attitude of team-work, in serving you should

understand that you are a part of a larger group. Always remember that in serving you should
be united in the service of God. Brotherhood involves:

 Witnessing – a life of witnessing that involves

 Doing good to others at all times;
 Being faithful to their responsibilities, not only in the church, but in their families, in School,
in other places;
 By avoiding bad habits and vices;
 By being good example to others.
 Teamwork – Serving at the altar is never a solo task. It is always done as a team of brothers.
This is shown in the following ways.
 By being aware of their own responsibility and the responsibility of other ministers as well;
 By helping each other, being friendly and kind, not proud, boastful or competitive.
 By welcoming newcomers and teaching them patiently;
 By praying together with other ministers before and after liturgical celebrations;
 By being a brother to their fellow servers.
Roles and functions of an Altar Servers
 To assist ministers of higher rank during the liturgical celebrations, especially the Mass,
namely:
  Instituted Acolytes;
 Deacons;
 Priests;
 The Bishop.
 To work together with other lay liturgical ministers in the preparation and celebration of the
liturgy, especially the Mass, namely:
 Extraordinary Ministers of Holy Communion;
 Lectors and Commentators;
 Ushers, Greeters, and Collectors;
 Music Ministry
 Sacristans
Altar Server Facts:
 Altar Server’s Motto: SERVE THE LORD WITH GLADNESS
 Altar Server’s Patron Saints: Tarcisius – August 15
St. Pedro Calungsod – April 2

 Altar Servers’ Pledge:

LORD, Here I am, all yours, ready to serve you, I shall strive hard to be faithful to my duty of
serving at the Mass and of helping the Church. I shall strive to be a good example to all and to
help my fellow Christians respect your home. May I be your loyal Servant as an Altar Server
with the Help of Mary, Our Lady of Beautiful Love, my mother and my model. AMEN. Duties and
Responsibilities:
 To be faithful in attending meetings and formation programs of the parish, vicariate or
diocese.
MINISTRY OF ALTAR SERVERS
Module 2 – The Liturgy
The word “LITURGY” came from a Greek word which means “public duty”, a service, and a
public organization. Its original meaning was some public action. When the word was adopted
by the Church to describe her public “services” of worship its meaning changed. In Christian
liturgy we are not talking about what we do but what God does. The Vatican council points out
so clearly, the liturgy is the action of Jesus Christ, an action of eternal worship in which he
involves us, the members of his mystical body, the church. Kinds of liturgical observance:
 Solemnity – the days of great importance to the Church, including all Sundays, this begin in
the evening of the preceding day, which has a special vigil Mass for some solemnities.
 Feast – celebrated within the limits of a calendar day.
 Memorial – a feast within the limits of the day which are either obligatory (M), or optional
(m)
 Ferial – a day where there is an optional memorial and the priest may select a mass of his
choice, unless otherwise directed by the calendar.
The Liturgical Seasons:
 Advent – The beginning of the church’s calendar. This celebrates the two-fold coming of
Christ (Incarnation and Final Judgment). With Christian joy we celebrate his first coming. In
Christian hope we await his second coming. This season lasts for four weeks, including the 9
days of Simbang Gabi. The season starts from the Sunday after Christ the King and ends the
eve of Christ’s birth.
 Christmas – the season which celebrates the birth of Christ, The Incarnation, and God
became man. This season has 2 focal points: 1) The Christmas Day until the solemnity of
 Mary, Mother of God. 2) The Solemnity of the epiphany until the feast of the Baptism of the
lord.
 Lent – A 40 days giving of ourselves to prayer and penance, to hearing the word of God and
to acts of charity. In this season we prepare for the Easter and recall the grace of our Baptism.
It runs from Ash Wednesday until the Mass of the Lord’s Supper.
 Easter Triduum – the three days of the Passion, Death, and Resurrection of Christ. This is
the highest point of the year. This begins on the Mass of the Lord’s Supper and reaches until
the Easter vigil.
 Easter – This season has 50 days celebration of the rising of Christ from the dead. Starting
from the Easter vigil until Pentecost. These days are called as feast days but Easter Octave
for the 8 days after Easter Sunday.
 Ordinary Time – A season of growth in our faith. This season has 2 parts: 1) the Sunday of
the baptism of the Lord until Ash Wednesday. 2) and the Pentecost Sunday until the Feast of
Christ the King.
The Liturgical Colors:
 White – The color of Joy, and Glory of God. Used during the seasons of Christmas and
Easter and the feasts of the Lord, Blessed Virgin Mary, Saints who are not Martyrs, and the
angels.
 Violet – The sign penance and for mourning. Used during the seasons of Advent and Lent,
and for the Masses for the Dead.
 Red – The sign of the blood of Christ or the fire of the Holy Spirit. Used for the Palm
Sunday, Good Friday, Pentecost, and the Martyred saints.
 Green – The symbol of Good Harvest and Growth in our Faith. Used for the Ordinary Time
 Rose – The symbol of rejoicing for a great feast coming. Used during the 3rdSunday of
Advent and 4th Sunday of Lent.
 Gold – The Symbol of Kingship of Christ to the World. Used during the feast of Christ the
King and other Special Feast.
 Blue – The Symbol of the humbleness of Mary. Used for the significant Feast of Mary
Duties and Responsibilities
 To be faithful in attending to their duties in serving at all liturgical celebrations;
 To arrive at least 30 minutes before their appointed duty. This is meant for the following
purposes:
 Preparation of all liturgical materials they use for celebration;
 Review final instructions especially for more complicated rites or ceremonies included in
special liturgical celebrations
 Personal and group prayers
 To be present during practice and training sessions for special celebrations with more
complicated styles for serving. In this case, the rule, No Practice-No service, must be applied.
 To assist in other liturgical celebrations, such as baptisms, weddings, funeral masses or
blessings, etc.;
 To notify the Ministry coordinator if they will not be able to attend to their schedules. They
are also expected to look for their replacement during the said schedule.
MINISTRY OF ALTAR SERVERS
Module 3 – The Mass
As an Altar Server, it is important for each server to know the structure of the Mass. It is not
merely a matter of knowing “what comes next” but of understanding the meaning of each part of
the Holy Mass. The Mass itself is an action moving steadily forward to its supreme moments,
when Heaven and Earth meet in the great mystery of the Altar. Parts of the Mass:
1. INTRODUCTORY RITES:
  Entrance Hymn – a hymn which opens the celebration and accompanies the procession of
the priest and the ministers to the Altar. It is sung, to deepen our unity together and to
introduce us to the mystery of the season or feast.
 Veneration of the Altar – It is done by the clergy after the Entrance Hymn. As the sign of
Christ, center of the Church and of the Eucharistic body the altar is shown reverence by the 3
traditional gestures: the bow or the customary reverence , the kiss, and the incensation(when
incense is used)
 Greeting – The presider greets the assembly which is a reminder of the unity of the Church
in God’s grace.
 Penitential Rite – It invites us to be sorry for all our sins, and takes away all our venial sins
which do not need absolution in private confession. We come to God in a spirit of contrition,
so that we may be worthy in celebrating the Eucharist.
 Gloria – An ancient hymn of praise sung or recited in solemnities (except Advent and Lent)
and appropriate feasts.
 Opening Prayer – An invitation to prayer and a time of silent prayer. On behalf of the
people the priest offers the prayer to God and thus the people respond “AMEN”
1. LITURGY OF THE WORD:
 First Reading – A reading coming from either the Old or New Testament which expresses
the mood of the celebration
 Responsorial Psalm – A responsory that continues the mood of the 1st The Responsory is
made by the people as their prayer and the Cantor makes the psalm the main prayer.
 Second Reading – A Reading taken from the New Testament which is not the Gospel and
said only during Solemnities.
 Alleluia/Gospel Proclamation – A joyous welcome to the Holy Gospel
 Homily – An explanation, Proclamation of the readings of the Liturgy
 Creed – The profession of Faith as a follower to the teachings of Christ in the Church
 Prayers of the Faithful – The offertory of the petitions of the community before God.
1. LITURGY OF THE EUCHARIST:
 Offertory – The people offers the works of their hands to God.
 Prayer over the Gifts – The priest raises up the offerings to God.
 Sanctus – The people praises the Holy Trinity, “Holy, holy”
 Acclamation and Anamnesis – The faithful proclaims the mystery of faith and remember
the death and resurrection of Christ made present through the Eucharist.
 Lord’s Prayer – The people recites the prayer Jesus taught the Church.
 Rite of Peace – The people beg for the peace and unity of the Church
 Agnus Dei – The people asks God to take away the sins of the world.
 Communion – The priest and other Ministers distributes the Eucharist to the people.
 Prayer after Communion – On behalf of the people the priest offers a Thanksgiving prayer
to God and thus the people respond “AMEN”
1. CONCLUDING RITE:
 Final Blessing – A blessing that the presider gives to the people, which concludes the Mass
in the power of the Holy Trinity, by making the Sign of the Cross which is the sign of Faith.
 Dismissal – The presider or the Deacon sends the people to serve love to others.
Duties and Responsibilities
 To be faithful in attending to their duties in serving at the Mass.
 To arrive at least 30 minutes before their appointed duty.
 To notify their coordinator if they will not be able to attend to their schedules. They are also
expected to look for their replacement during the said schedule.
  To have a knowledge of the parts of the Mass and the importance of each, as well as an
understanding of their particular roles and responsibilities
MINISTRY OF ALTAR SERVERS
Module 4 – The Church
An Altar Server must know and understand every part of the church he is moving in and treat it
with utmost respect, this also extends until the home. A church is a building that was
constructed to allow people to meet to worship together. The Narthex:
 Baptismal Font – a fixture used for the baptism of children and adults.
The Nave:
 Pew – a long bench seat or enclosed box, used for seating members of the congregation of
the Church.
The Sanctuary:
 Altar – The large, high table located at the center of the sanctuary where most of the actions
of the Liturgy of the Eucharist take place.
 Lectern – The small, high table located at either side of the sanctuary, where the readings
from the Liturgy of the Word is read.
 Tabernacle – A small box, in which the Body or the Blood of Christ may be kept when the
Mass is not said.
 Tabernacle Lamp – The lamp that lights the tabernacle, this signifies that there is a
Eucharist inside the Tabernacle.
 Presider’s chair – The chair in which only the Priest or the bishop may sit whether during
the Mass or outside the Mass.
 Credence Table – A small table on which is placed the vessels for the Liturgy of the
Eucharist.
 Altar Candles – Two candles lit during the mass, it signifies that Christ is the light of the
world
 Paschal Candle – A very large candle placed beside the Lectern during the Easter Season
and below the Sanctuary during Baptisms and Funerals.
 Holy Icons – The Pictures or statues of Jesus Christ, the Blessed Virgin Mary or other Saints.
 Sanctuary Bell – The bell located near the altar, it may be in the Sanctuary or inside the
Sacristy.
Duties and Responsibilities:
 To have a knowledge of the parts of the church and know its functions for the spirituality of
the Church.
To ensure the care and maintenance of the church.

MINISTRY OF ALTAR SERVERS

Module 5 – The Holy Vessels and Vestments
An Altar Server must know all the vessels he holds and hold it with care. He should also know
all the vestments he and the clergy is wearing every Mass. The Vessels:
 Ciborium – The cup-like vessel with a lid, this contains the hosts that will be used for the
Holy Communion. It can also be used for the reserved hosts to be put in the Tabernacle.
 Chalice – The cup used to hold the wine which will become the blood of Christ during the
Mass
 Patten – The saucer-like dish which usually matches the Chalice. It holds the bread which
will become the body of Christ
 Pall – The stiff, square, white cover that is placed over the Patten when it is on the Chalice
and over the Chalice during the Mass.
  Corporal – A white, linen napkin on which the Eucharistic Vessels is placed during the
Mass. It is folded into small squares about the size of the Pall.
 Purificator – A triple-folded rectangular, white cloth used to cleanse the chalice after the
Communion.
 Finger Towel – A small cloth used by the Priests and the Eucharistic Ministers in
distributing the Communion and by the Bishops in administering the Sacraments of
Confirmation and Holy Orders.
 Cruets – The two small pitchers which contains the water and wine offered during the Mass
 Communion Plate – A plate with a handle used by an Altar Server in catching a Eucharistic
Crumbs.
 Sanctus Bell – A hand bell which is rung during the Mass.
 Sacramentary – A book on which the volume of Presidential prayers and the order of the
rites connected with the mass are located.
 Lectionary – A Liturgical book that holds the readings used during the liturgy of the Word in
the Mass.
 Gospel Book – A book that holds the Sunday and Solemnity Gospels
 Pitcher and Basin – Used to hold and catch the water for the washing of the hands of the
presider.
 Pyx – A pocket watch-shaped case in which it holds the Holy Communion to be given to the
sick in the Community outside the celebration of the Mass.
 Processional Cross – The crucifix mounted on a tall pole which is carried during processions
 Processional Candles – The two candles mounted on a tall pole which is carried during
processions
 Monstrance – A large ornate vessel used to hold the Blessed Sacrament during Its Public
Exposition.
 Lunette – A thin, circular receptacle which holds the Blessed Sacrament when exposed in
the Monstrance.
 Oil Stocks – A metal cylinder, with compartments for sacramental oils.
 Aspergillum – The bush form or hollow bulb sprinkler which contains a sponge, and has an
openings to sprinkle drops of Holy Water to the people.
 Thurible – A metal container with a lid which is extended from chains, in which charcoal
and incense is burned. It is also called censer.
 Incense Boat – A small metal container which holds the incense to be put into the Thurible.
The Vestments:
 Cassock – A long outer garment worn by the Clergy and by Altar Servers.
 Alb – A long, white, dress-like vestment which is used by the Clergy and the Seminarians.
 Cincture – A long cord used to fasten the Alb at the waist to hold it in place and adjust it to
proper length
 Stole – A long colored cloth ornately decorated worn by the priest around his neck, letting it
hang down in front, and worn by the deacon over his right shoulder and fastened on his left
side like a sash. Its Color varies according to the season or feast.
 Chasuble – The outer vestment worn over the stole and alb. Its Color varies according to the
season or feast.
 Dalmatic – A loose fitting robe with open sides and wide sleeves worn by deacons.
 Cope – A large semi-circular cloak, held at the front by a clasp or band of fabric. It is used
during benediction of the Blessed Sacrament.
 Humeral Vail – A large shawl, worn around the shoulders while carrying the Blessed
Sacrament during the benediction and Eucharistic Procession.
  Surplice – A wide- sleeved garment, slipped over the head, covering the shoulders, and
coming down below the Knees. It is worn over the Cassock.
 Mitre – A double-pointed head-dress, with two lappets hanging at the back. It is used by the
Bishops.
 Crozier – A staff with a shepherd’s crook at the top, this is a sign of his pastoral office.
 Pectoral Cross – The Bishop’s cross necklace. It is worn under his chasuble and the
dalmatic, under the cope but above the mozeta.
 Bishop’s Ring – The ring worn by the Bishop at all times as a sign that he is wedded to
Christ in the service of the Church.
 Zucchetto – The Violet cap worn by the Bishop, Purple cap for the Arch Bishop, Red cap for
the Cardinals and white for the Pope.
 Pallium – A vestment given by the pope to a residential Arch Bishop. They wear it above
their chasuble in their jurisdictional territory.
Attire and Decorum
 Attire –The recommended uniform for the Ministry of Altar Servers are the following:
 Cassock and Surplice (cape for special occations)
 Plain white undershirt (when serving should be tucked in);
 Black pants (no denim);
 Black / white socks;
 Black leather shoes;
 Insignia, such as pins and Cross
 Personal grooming- Before serving, Altar Servers must come to church with presentable
decorum and proper grooming. This includes the following:
 Appropriate haircut (2 X 3 hair cut)’
 With no artificial hair color or unnatural hairstyles;
 Clean hands and neatly trimmed fingernails;
 Mustache must be clean-shaven( for older servers only)
 No jewelry;
 Basic hygiene is indispensable
Duties and Responsibilities:
 To have a knowledge of the vessels they are to use for the celebration of the liturgy, as well
as the proper use of these, including , but not limited to the following:
 Liturgical Vestments
 Sacred Vessels
 Altar Linen
 To ensure the care and maintenance of vessels used for the celebration of the liturgy,
including, but not limited to the following:
 Processional cross;
 Thurible and boat;
 Bells;
 MINISTRY OF ALTAR SERVERS
Module 6 – The Basic Postures and Gestures
An Altar Server must know and understand every posture appropriate for the ceremony. And
he should also know all the actions that should be done in every part of the Mass. As a Server
you should know when to move, walk and to bow. The Hands:
 Your hands must always be clean, with clean fingernails. Wash them before you serve for
you will handle things which are holy.
 Joined hands are held before the breast at 45 degrees, palms together, fingers extended,
thumbs crossed, right over left.
 When one of your hands is occupied, place the other hand open on your breast.
 When seated, put your hands on your knees.
Standing:
 An altar Server’s head should be kept straight. The body is relaxed but erect, shoulders back.
The feet are together. The hands are together before the breast at 45 degrees, palms together,
fingers extended, thumbs crossed, right over left.
Walking:
 While walking, walk solemnly, dignified and deliberately. Know where to go and walk there
with head straight, shoulders back, and hand held properly.
Sitting:
 When sitting, keep back straight and tall. The hand should be placed at the lap. The feet
should be flat on the ground.
Kneeling:
 When kneeling, allow the body weight be equally distributed on both knees. Leave the feet
uncrossed and keep the hands in praying position.
Genuflecting:
 Single Genuflecting – One goes down on their right knee, keeping the left one upright, from
a standing position. The server gets back up, but not like a spring, that is, quickly. Nor slowly
(with exception to medical issues).
 Double Genuflect – starts from the single genuflection position. This genuflection involved
both knees planted on the ground, the servers’ hands still in the orans position (unless
carrying an object) and a moderate bow is made.
Bowing:
 Shoulder Bow – both the head and the shoulders moves as one action. Bow only slightly
forward
 Waist Bow – both the head and the shoulder move together but with the bending of the waist.