‫ﻣﻦ ﻃﺮﻳﻖ ﺍﻷﺯﺭﻕ ) ﺍﻟﺸﺎﻃﺒﻴﺔ (‬

‫ﺗﺄﻟﻴﻒ ﺧﺎﺩﻡ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬

‫ﳏﻤﺪ ﻧﺒﻬﺎﻥ ﺑﻦ ﺣﺴﲔ ﻣﺼﺮﻱ‬

‫ﺃﺳﺘﺎﺫ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﻘﺮﺍﺀﺍﺕ ﰲ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ‬

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 ‫ﺒﺴﻡ ﺍﷲ ﺍﻟﺭﺤﻤﻥ ﺍﻟﺭﺤﻴﻡ‬
‫‪ ‬‬
‫ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪ ،‬ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﺍﻟﻜﺘﺎﺏ ﻋﻠﻰ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ﻧﺒﻴﻨﺎ ﳏﻤـﺪ‬
‫ﺍﻟﺼﺎﺩﻕ ﺍﻷﻣﲔ ‪ ،‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﲨﻴﻊ ﺃﺻﺤﺎﺑﻪ ﺍﻟﻄﻴـﺒﲔ ﺍﻟﻄـﺎﻫﺮﻳﻦ ‪،‬‬
‫ﻭﺍﻟﺘﺎﺑﻌﲔ ﳍﻢ ﺑﺈﺣﺴﺎﻥ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﺑﻌﺪ ‪:‬‬
‫ﻓﻘﺪ ﺳﺄﻟﺖ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﰲ ﻳﻮﻡ ﻣﻦ ﺍﻷﻳﺎﻡ ﺃﻥ ﻳﻴﺴﺮ ﱄ ﺗﻮﺭﻳﺚ ﻛﺘﺎﺏ ﻳﻜﻮﻥ‬
‫ﱄ ﺳﺎﺑﻘﺔ ﻣﻦ ﺩﻧﻴﺎﻱ ﺇﱃ ﺁﺧﺮﰐ ‪ ،‬ﻋﻤﻼﹰ ﲝﺪﻳﺚ ﺍﻟﻨﱯ ﺍﻷﻋﻈﻢ ‪ )) : ‬ﺇﻥ ﳑﺎ ﻳﺘﺒـﻊ‬
‫ﺍﳌﺆﻣﻦ ﻣﻦ ﺣﻴﺎﺗﻪ ﺑﻌﺪ ﻣﻮﺗﻪ ﻋﻠﻤﺎﹰ ﻋﻠﱠﻤﻪ ﻭﻧﺸﺮﻩ ﺃﻭ ﻣﺼﺤﻔﺎﹰ ﻭﺭ‪‬ﺛﻪ(( ‪ .‬ﻭﻗﺪ ﻣﻦ ﺍﷲ ﻋﻠﻲ‪‬‬
‫ﻭﺷﺮﺡ ﺻﺪﺭﻱ ﻟﺘﺄﻟﻴﻒ ﺑﻌﺾ ﺍﻟﻜﺘﺐ ﺍﻟﻘﺮﺍﺀﺍﺗﻴﺔ ﺇﻓﺮﺍﺩﺍﹰ ؛ ﳊﻔﺺ ﻭﺷﻌﺒﺔ ﻭﻗﺎﻟﻮﻥ ﻭﺍﺑﻦ‬
‫ﻛﺜﲑ ﻭﺩﻭﺭﻱ ﺍﻟﺒﺼﺮﻱ ‪ ،‬ﻭﺍﻟﻘﺮﺍﺀﺍﺕ ﺍﻟﺜﻼﺙ ‪ ،‬ﻭﲨﻴﻌﻬﺎ ﻃﺒﻌﺖ ﻭﷲ ﺍﳊﻤﺪ ‪.‬‬
‫ﻭﻫﺎ ﺃﻧﺬﺍ ﺃﺧﺮﺝ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺴﺎﺑﻊ ﰲ ﺭﻭﺍﻳﺔ ﻭﺭﺵ ﻋﻦ ﻧﺎﻓﻊ ‪ ،‬ﻭﻗﺪ ﺃﲰﻴﺘـﻪ‬
‫) ﺍﻹﺳﺘﱪﻕ ﰲ ﺭﻭﺍﻳﺔ ﻭﺭﺵ ﻋﻦ ﻧﺎﻓﻊ ﻣﻦ ﻃﺮﻳﻖ ﺍﻷﺯﺭﻕ ( ﻣﻦ ﻃﺮﻳﻖ ﺍﻟﺸﺎﻃﺒﻴﺔ ‪ .‬ﻳﺘﺒﻌﻪ‬
‫ﺇﻥ ﺷﺎﺀ ﺍﷲ ﻛﺘﺎﺑﻨﺎ ﺍﻟﺜﺎﻣﻦ ﻭﻫﻮ ) ﺍﻟﺴﻨﺎ ﺍﻟﺰﺍﻫﺮ ﰲ ﻗﺮﺍﺀﺓ ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻣﻲ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬
‫ﻋﺎﻣﺮ ( ﻭﻗﺪ ﻭﺟﺪﺕ ﳍﺬﻩ ﺍﻟﻜﺘﺐ ﺗﺮﺣﻴﺒﺎﹰ ﻣﻦ ﻗﺒﻞ ﻛﺜﲑ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻻﺧﺘﺼﺎﺹ ﰲ‬
‫ﺍﻟﻘﺮﺍﺀﺍﺕ ‪ ،‬ﺳﻮﺍﺀ ﺍﻷﺳﺎﺗﺬﺓ ﻣﻨﻬﻢ ﺃﻭ ﺍﻟﻄﻼﺏ ‪.‬‬
‫ﻭﻗﺪ ﺍﻋﺘﻤﺪﺕ ﰲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺭﻭﺍﻳﺔ ﺣﻔﺺ ﺃﺻﻼﹰ ‪ ،‬ﰒ ﺫﻛﺮﺕ ﺧﻼﻑ ﻭﺭﺵ‬
‫ﻟﻪ ‪ ،‬ﻭﻗﺪ ﺟﻌﻠﺘﻪ ﻋﻠﻰ ﻗﺴﻤﲔ ‪ ،‬ﺍﻟﻘﺴﻢ ﺍﻷﻭﻝ ‪ :‬ﳛﺘﻮﻱ ﻋﻠﻰ ﺃﺻﻮﻝ ﺭﻭﺍﻳـﺔ ﻭﺭﺵ ‪،‬‬
‫ﻭﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﱐ ‪ ،‬ﳛﺘﻮﻱ ﻋﻠﻰ ﻓﺮﺵ ﺍﻟﻜﻠﻤﺎﺕ ‪ ،‬ﻭﻗﺪ ﺣﺎﻭﻟﺖ ﺃﻥ ﺃﺣﺮﺭ ﻃﺮﻕ ﺍﻟﺮﻭﺍﻳﺔ‬
‫ﻣﺎ ﺍﺳﺘﻄﻌﺖ ﺇﱃ ﺫﻟﻚ ﺳﺒﻴﻼﹰ ‪ .‬ﻭﺍﻋﺘﻤﺪﺕ ﰲ ﻛﺘﺎﺑﺔ ﻛﻠﻤﺎﺗﻪ ﻋﻠﻰ ﺍﻟﺮﺳﻢ ﺍﻹﻣﻼﺋـﻲ‬
‫ﻭﺭﻗﻤﺖ ﺁﻳﺎﺗﻪ ﻭﻓﻖ ﻣﺼﺤﻒ ﺣﻔﺺ‪ ،‬ﻭﺭﻣﺰﺕ ﻟﺘﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﺑﻮﺿﻊ ﺣﺮﻛﺘﻬﺎ ﻓـﻮﻕ‬
‫ﺍﻷﻟﻒ ﺃﻭ ﲢﺘﻪ ‪ .‬ﻭﺍﺟﺘﻬﺪﺕ ﰲ ﺑﻴﺎﻥ ﻛﻴﻔﻴﺔ ﻗﺮﺍﺀﺓ ﻛﻞ ﻛﻠﻤﺔ ‪ ،‬ﻋﻠﻰ ﺃﻥ ﻛﻞ ﺫﻟﻚ ﻻ‬
‫ﻳﻐﲏ ﻋﻦ ﺗﻠﻘﻲ ﺍﻟﻘﺮﺍﺀﺓ ﻣﻦ ﺃﻓﻮﺍﻩ ﺍﻟﻘﺮﺍﺀ ﺍﳌﺘﻘﻨﲔ ﺍﳌﻬﺮﺓ ‪.‬‬

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‫ﻭﺇﱐ ﺇﺫ ﺃﺗﻘﺪﻡ ﺑﹺﻬﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺃﺳﺄﻝ ﺍﷲ – ﺗﻌﺎﱃ – ﺃﻥ ﻳﺜﻴﺐ ﺧﲑﺍﹰ ﻣﻦ ﻛﺘﺐ ﱄ‬
‫ﺇﻣﻼﺋﻲ ﻟﻪ ‪ ،‬ﻭﻣﻦ ﺻﺤﺤﻪ ﻭﺳﺎﻋﺪ ﻋﻠﻰ ﺇﺧﺮﺍﺟﻪ ‪ ،‬ﻓﺠﺰﺍﻫﻢ ﺍﷲ ﺧﲑ ﺍﳉﺰﺍﺀ ‪ ،‬ﻭﺃﺧﺺ‬
‫ﺑﺎﻟﺸﻜﺮ ﻣﻨﻬﻢ ﺃﺧﺎﻧﺎ ﻭﻭﻟﺪﻧﺎ ﺍﻷﺳﺘﺎﺫ ﳏﻤﺪ ﳏﻤﻮﺩ ﺣﻮﺍ ‪ ،‬ﺍﻟﺬﻱ ﺑﺬﻝ ﰲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‬
‫ﺟﻬﺪﺍﹰ ﳑﻴﺰﺍﹰ ‪ ،‬ﻓﺠﺰﺍﻩ ﺍﷲ ﺧﲑ ﺍﳉﺰﺍﺀ ﻭﻧﻔﻊ ﺑﻪ ‪.‬‬
‫ﻛﻤﺎ ﺃﺳﺄﻟﻪ ‪ -‬ﻋﺰ ﻭﺟﻞ ‪ -‬ﺃﻥ ﻳﺘﻘﺒﻞ ﻣﲏ ﺻﺎﱀ ﺍﻟﻌﻤﻞ ﻭﺃﻥ ﻳـﺼﻠﺢ ﺣﺎﻟﻨـﺎ‬
‫ﻭﺃﺣﻮﺍﻝ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻭﺃﻥ ﻳﻬﺪﻳﻨﺎ ﲨﻴﻌﺎﹰ ﺳﻮﺍﺀ ﺍﻟﺴﺒﻴﻞ ‪.‬‬
‫ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻧﺒﻴﻨﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﲨﻌﲔ ‪.‬‬
‫ﺧﺎﺩﻡ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
‫)‪(١‬‬
‫ﳏﻤﺪ ﻧﺒﻬﺎﻥ ﺑﻦ ﺣﺴﲔ ﻣﺼﺮﻱ‬
‫ﺃﺳﺘﺎﺫ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﻘﺮﺍﺀﺍﺕ – ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ‬
‫ﻋﻨﻮﺍﻥ ﺍﳌﻮﻗﻊ ﻋﻠﻰ ﺍﻹﻧﺘﺮﻧﺖ ‪quraat.com :‬‬
‫‪e-mail:nabhan@quraat.com‬‬

‫) ‪(1‬ﻫﻮ ﺃﺑﻮ ﺍﳊﺴﲔ ﳏﻤﺪ ﻧﺒﻬﺎﻥ ﺑﻦ ﺣﺴﲔ ﺑﻦ ﻧﺒﻬﺎﻥ ﻣﺼﺮﻱ ﻗﺠﻮ ‪ ،‬ﻭﻟﺪ ﰲ ﲪﺎﺓ ﰲ ‪٢٥‬ـ ﺻﻔﺮ‬
‫ـ ‪١٣٦٣‬ﻫـ ﺍﳌﻮﺍﻓﻖ ‪٢٠‬ـ ﺁﺫﺍﺭ )ﻣﺎﺭﺱ( ـ ‪١٩٤٤‬ﻡ ‪ ،‬ﺩﺭﺱ ﺍﳌﺮﺣﻠﺘﲔ ﺍﻻﺑﺘﺪﺍﺋﻴﺔ ﻭﺍﳌﺘﻮﺳـﻄﺔ‬
‫ﰒ ﺿﻌﻒ ﺑﺼﺮﻩ ﺣﱴ ﻛﹸﻒ‪ ‬ﻭﻫﻮ ﰲ ﺍﻟﺴﺎﺑﻌﺔ ﻋﺸﺮﺓ ﻣﻦ ﻋﻤﺮﻩ ‪ ،‬ﰒ ﺍﻟﺘﺤـﻖ ﲟﻌﻬـﺪ ﺩﺍﺭ ﺍﳊﻔـﺎﻅ‬
‫ﻭﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ‪ ،‬ﻭﲣﺮﺝ ﻣﻨﻪ ‪ ،‬ﻭﺗﻠﻘﻰ ﺍﻟﻘﺮﺍﺀﺍﺕ ﺍﻟﻌﺸﺮ ﻋﻦ ﺍﻟﺸﻴﺦ ﺳﻌﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﶈﻤﺪ‬
‫ﺷﻴﺦ ﻗﺮﺍﺀ ﻣﺪﻳﻨﺔ ﲪﺎﺓ ﰲ ﻋﺼﺮﻩ ‪ ،‬ﻭﻋﲔ ﻧﺎﺋﺒﺎﹰ ﳌﺪﻳﺮ ﺍﳌﻌﻬﺪ ﻭﺩﺭﺱ ﻓﻴﻪ ‪ ،‬ﰒ ﺍﻧﺘﻘﻞ ﺇﱃ ﻣﻜﺔ ﺍﳌﻜﺮﻣﺔ‬
‫ﺳﻨﺔ ‪١٤٠١‬ﻫـ ‪١٩٨١-‬ﻡ ‪ ،‬ﻭﺩﺭﺱ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﻘﺮﺍﺀﺍﺕ ﰲ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ ‪ ،‬ﻭﻫﻮ ﻣﺎ ﻳﺰﺍﻝ ﻓﻴﻬﺎ‬
‫ﺣﱴ ﺍﻵﻥ ‪ ،‬ﺃﺳﺄﻝ ﺍﷲ ﺃﻥ ﳜﺘﺎﺭ ﻟﻪ ﺍﳋﲑ ﺣﻴﺚ ﻛﺎﻥ ‪ ،‬ﺇﻧﻪ ﲰﻴﻊ ﳎﻴﺐ ‪.‬‬

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 ‫‪ ‬‬
‫ﺍﻹﻣﺎﻡ ﻧﺎﻓﻊ ‪:‬‬
‫ﻫﻮ ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻟﻠﻴﺜﻲ ﻣﻮﻻﻫﻢ ‪ ،‬ﺍﳌﺪﱐ ‪ ،‬ﺇﻣﺎﻡ ﺃﻫﻞ ﺍﳌﺪﻳﻨﺔ ‪ ،‬ﺃﺻﻠﻪ ﻣـﻦ‬
‫ﺃﺻﺒﻬﺎﻥ ‪ ،‬ﻛﺎﻥ ﺃﺳﻮﺩ ﺍﻟﻠﻮﻥ ﺣﺎﻟﻜﺎﹰ ‪ ،‬ﺃﺧﺬ ﺍﻟﻘﺮﺍﺀﺓ ﻋﺮﺿﺎﹰ ﻋﻦ ﲨﺎﻋﺔ ﻣﻦ ﺍﻟﺘﺎﺑﻌﲔ ﰲ‬
‫ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻗﺎﻝ ﻧﺎﻓﻊ ‪ :‬ﻗﺮﺃﺕ ﻋﻠﻰ ﺳﺒﻌﲔ ﻣﻦ ﺍﻟﺘﺎﺑﻌﲔ ‪.‬‬
‫ﺟﻠﺲ ﻟﻺﻗﺮﺍﺀ ﰲ ﺍﳌﺪﻳﻨﺔ ﺃﻛﺜﺮ ﻣﻦ ﺳﺒﻌﲔ ﺳﻨﺔ ‪ ،‬ﻭﻛﺎﻥ ﺇﺫﺍ ﺗﻜﻠﻢ ﻳﺸﻢ ﻣﻦ ﻓﻤﻪ‬
‫ﺭﺍﺋﺤﺔ ﺍﳌﺴﻚ‪ ،‬ﻓﺴﺌﻞ ‪ ،‬ﺃﺗﺘﻄﻴﺐ ﻛﻠﻤﺎ ﻗﻌﺪﺕ ﺗﻘﺮﺉ ﺍﻟﻨﺎﺱ ؟ ﻗﺎﻝ ‪ :‬ﻣﺎ ﺃﻣﺲ ﻃﻴﺒﺎﹰ ‪،‬‬
‫ﻭﻟﻜﲏ ﺭﺃﻳﺖ ﻓﻴﻤﺎ ﻳﺮﻯ ﺍﻟﻨﺎﺋﻢ ﺍﻟﻨﱯ ‪ ‬ﻭﻫﻮ ﻳﻘﺮﺃ ﰲ ﰲﱠ‪ ،‬ﻓﻤﻦ ﺫﻟﻚ ﺍﻟﻮﻗﺖ ﺃﺷﻢ ﻣﻦ‬
‫ﰲﹼ ﻫﺬﻩ ﺍﻟﺮﺍﺋﺤﺔ ‪.‬‬
‫ﻗﺎﻝ ﻋﻨﻪ ﺗﻠﻤﻴﺬﻩ ﻗﺎﻟﻮﻥ ‪ :‬ﻛﺎﻥ ﻧﺎﻓﻊ ﻣﻦ ﺃﻃﻬﺮ ﺍﻟﻨﺎﺱ ﺧ‪‬ﻠﹸﻘﺎﹰ ﻭﻣﻦ ﺃﺣﺴﻦ ﺍﻟﻨﺎﺱ‬
‫ﻗﺮﺍﺀﺓ ‪ ،‬ﻭﻛﺎﻥ ﺯﺍﻫﺪﺍﹰ ﺟﻮﺍﺩﺍﹰ ‪ ،‬ﺻﻠﻰ ﰲ ﻣﺴﺠﺪ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺳﺘﲔ ﺳﻨﺔ ‪.‬‬
‫ﺗﻮﰲ ﺳﻨﺔ ‪١٦٩‬ﻫـ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ﺭﲪﺔ ﻭﺍﺳﻌﺔ ‪.‬‬
‫ﺗﺮﲨﺔ ﺍﻹﻣﺎﻡ ﻭﺭﺵ ‪:‬‬
‫ﻫﻮ ﻋﺜﻤﺎﻥ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ‪ ،‬ﺃﺑﻮ ﺳﻌﻴﺪ ﺍﳌﺼﺮﻱ ‪ ،‬ﻟﻘﺒﻪ ﻧﺎﻓﻊ ) ﻭﺭﺷـﺎﹰ (‬
‫ﻟﺒﻴﺎﺿﻪ ‪.‬‬
‫ﻭﻫﻮ ﺷﻴﺦ ﺍﻟﻘﺮﺍﺀ ﻭﺍﶈﻘﻘﲔ ﲟﺼﺮ ﰲ ﺯﻣﺎﻧﻪ ‪ ،‬ﻭﻟﺪ ﲟﺼﺮ ﺳﻨﺔ ‪١١٠‬ﻫـ ﻭﺭﺣﻞ‬
‫ﺇﱃ ﻧﺎﻓﻊ ﻓﻌﺮﺽ ﻋﻠﻴﻪ ﺍﻟﻘﺮﺁﻥ ﻋﺪﺓ ﺧﺘﻤﺎﺕ ﻭﺫﻟﻚ ﺳﻨﺔ ‪١٥٥‬ﻫـ ‪ ،‬ﻛﺎﻥ ﺛﻘﺔ ﺣﺠﺔ ﰲ‬
‫ﺍﻟﻘﺮﺍﺀﺓ ﺣﺴﻦ ﺍﻟﺼﻮﺕ ‪ ،‬ﺇﺫﺍ ﻗﺮﺃ ﻳﻬﻤﺰ ﻭﳝﺪ ﻭﻳﺸﺪﺩ ﻭﻳﺒﲔ ﺍﻹﻋﺮﺍﺏ ﻭﻻ ﳝﻠﻪ ﺳـﺎﻣﻌﻪ‬
‫‪.‬ﻭﺇﻟﻴﻪ ﺍﻧﺘﻬﺖ ﺭﺋﺎﺳﺔ ﺍﻟﻘﺮﺍﺀﺓ ﰲ ﻣﺼﺮ ﰲ ﺯﻣﺎﻧﻪ ‪،‬‬
‫ﺗﻮﰲ ﲟﺼﺮ ﺳﻨﺔ ‪١٩٧‬ﻫـ ‪.‬‬
‫ﺍﻹﻣﺎﻡ ﺍﻷﺯﺭﻕ ‪:‬‬
‫ﻫﻮ ﻳﻮﺳﻒ ﺑﻦ ﻋﻤﺮﻭ ﻳﺴﺎﺭ ‪ ،‬ﺃﺑﻮ ﻳﻌﻘﻮﺏ ﺍﳌﺪﱐ ﰒ ﺍﳌﺼﺮﻱ ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﻷﺯﺭﻕ‪،‬‬
‫ﺛﻘﺔ ﳏﻘﻖ ﺿﺎﺑﻂ ‪ ،‬ﺃﺧﺬ ﺍﻟﻘﺮﺍﺀﺓ ﻋﺮﺿﺎﹰ ﻭﲰﺎﻋﺎﹰ ﻋﻦ ﺍﻹﻣﺎﻡ ﻭﺭﺵ ‪ ،‬ﻭﻫﻮ ﺍﻟﺬﻱ ﺧﻠﻔﻪ ﰲ‬
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‫ﺍﻟﻘﺮﺍﺀﺓ ﻭﺍﻹﻗﺮﺍﺀ ﲟﺼﺮ‪ ،‬ﻟﺰﻡ ﻭﺭﺷﺎﹰ ﻣﺪﺓ ﻃﻮﻳﻠﺔ‪ ،‬ﻭﻗﺮﺃ ﻋﻠﻴﻪ ﻋﺸﺮﻳﻦ ﺧﺘﻤﺔ ‪ ،‬ﻭﺃﺗﻘﻦ ﻋﻨﻪ‬
‫ﺍﻷﺩﺍﺀ ﻭﺟﻠﺲ ﻟﻺﻗﺮﺍﺀ ‪ ،‬ﺗﻮﰲ ﰲ ﺣﺪﻭﺩ ﻋﺎﻡ ‪٢٤٠‬ﻫـ‪.‬‬
‫ﺍﳊــﺮﺯ ‪:‬‬
‫ﻫﻮ ﻛﺘﺎﺏ )ﺣﺮﺯ ﺍﻷﻣﺎﱐ ﻭﻭﺟﻪ ﺍﻟﺘـﻬﺎﱐ( ﺍﳌﻌﺮﻭﻑ ﺑﺎﻟﺸﺎﻃﺒﻴﺔ ‪ ،‬ﻟﻺﻣﺎﻡ ﺍﻟﻘﺎﺳﻢ‬
‫ﺑﻦ ﻓﲑ‪‬ﻩ ﺍﻟﺸﺎﻃﱯ ﺍﻷﻧﺪﻟﺴﻲ ﺍﻟﻀﺮﻳﺮ‪ ،‬ﻧﻈﻢ ﻓﻴﻪ ﻛﺘﺎﺏ ﺍﻟﺘﻴﺴﲑ ﰲ ﺍﻟﻘﺮﺍﺀﺍﺕ ﺍﻟﺴﺒﻊ ﻷﰊ‬
‫ﻋﻤﺮﻭ ﺍﻟﺪﺍﱐ ‪ ،‬ﻭﻳﻌﺘﱪ ﻃﺮﻳﻖ ﺍﻟﺸﺎﻃﺒﻴﺔ ﺃﺣﺪ ﺍﻟﻄﺮﻳﻘﲔ ﺍﻟﺸﻬﲑﻳﻦ ﰲ ﺯﻣﺎﻧﻨﺎ‪ ،‬ﻭﺍﻟﻄﺮﻳﻖ‬
‫ﺍﻟﺜﺎﱐ ﻫﻮ )ﻃﻴﺒﺔ ﺍﻟﻨﺸﺮ( ﻟﻺﻣﺎﻡ ﳏﻤﺪ ﺑﻦ ﺍﳉﺰﺭﻱ)‪.(١‬‬
‫ﺗﻮﰲ ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻃﱯ ﺳﻨﺔ ‪ ٥٩٠‬ﻫـ ﻭﺩﻓﻦ ﰲ ﺳﻔﺢ ﺟﺒﻞ ﺍﳌﻘﻄﻢ ﰲ ﺍﻟﻘﺎﻫﺮﺓ ‪.‬‬

‫‪ (٢)١‬ﻫﻮ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻳﻮﺳﻒ ﺍﳉﺰﺭﻱ ‪ ،‬ﺇﻣﺎﻡ ﺍﳌﻘﺮﺋﲔ ﻭﺧﺎﲤﺔ ﺍﶈﻘﻘﲔ ﻭﻟﺪ ﰲ ﺩﻣـﺸﻖ‬
‫ﺳﻨﺔ ‪٧٥٠‬ﻫـ ‪ ،‬ﺗﻮﰲ ﰲ ﺷﲑﺍﺯ ﺳﻨﺔ ‪٨٣٣‬ﻫـ ﻭﻟﻪ ﻣﻦ ﺍﻟﻌﻤﺮ ‪ ٨٢‬ﺳﻨﺔ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ‪.‬‬
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 ‫‪‬‬
‫ﺍﳊﻤﺪ ﷲ ﻭﺣﺪﻩ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﻣﻦ ﻻ ﻧﱯ ﺑﻌﺪﻩ ‪ ،‬ﻭﺑﻌﺪ ‪:‬‬
‫ﻓﻘﺪ ﺗﻠﻘﻴﺖ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺑﺮﻭﺍﻳﺔ ﻭﺭﺵ ﻋﻦ ﻧﺎﻓﻊ ﻋﻦ ﺷﻴﺨﻨﺎ ﺍﻟﺸﻴﺦ ﺳﻌﻴﺪ ﺑﻦ‬
‫ﻋﺒﺪ ﺍﷲ ﺍﶈﻤﺪ ﺍﳊﻤﻮﻱ ﻭﻫﻮ ﺗﻠﻘﺎﻩ ﻋﻦ ﺍﻟﺸﻴﺦ ﻧﻮﺭﻱ ﺑﻦ ﺃﺳﻌﺪ ﺍﻟﺸﺤﻨﺔ ﻭﻫـﻮ ﻋـﻦ‬
‫ﺍﻟﺸﻴﺦ ﺃﲪﺪ ﺍﻟﺒﺎﺑﻮﱄ ﻭﻫﻮ ﻋﻦ ﺍﻟﺸﻴﺦ ﳏﻤﻮﺩ ﺍﻟﻜﻴﺰﺍﻭﻱ ﻭﻫﻮ ﻋﻦ ﺍﻟﺸﻴﺦ ﺃﲪﺪ ﺍﳊﻠﻮﺍﱐ‬
‫ﻭﻫﻮ ﻋﻦ ﺍﻟﺸﻴﺦ ﺃﲪﺪ ﺍﳌﺮﺯﻭﻗﻲ ﺷﻴﺦ ﺍﻟﻘﺮﺍﺀ ﲟﻜﺔ ﻭﻫﻮ ﻋﻦ ﺍﻟﺸﻴﺦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﻌﺒﻴـﺪﻱ‬
‫ﻭﻫﻮ ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻷﺟﻬﻮﺭﻱ ﻭﻫﻮ ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﻋﺒﺪﻭ ﺍﻟﺴﺠﺎﻋﻲ ﻭﻫـﻮ‬
‫ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﺃﲪﺪ ﺑﻦ ﺭﺣﻴﺐ ﺍﻟﺒﻘﺮﻱ)ﺡ( ﻭﻗﺮﺃ ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻷﺟﻬﻮﺭﻱ ﻋﻠـﻰ‬
‫ﺍﻟﺸﻴﺦ ﺃﲪﺪ ﺑﻦ ﺭﺣﻴﺐ ﺍﻟﺒﻘﺮﻱ‪ ،‬ﻭﻫﻮ ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺑﻦ ﻗﺎﺳﻢ ﺍﻟﺒﻘﺮﻱ ﻭﻫﻮ ﻋﻠﻰ‬
‫ﺍﻟﺸﻴﺦ ﺍﻟﺰﻳﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺷﺤﺎﺫﺓ ﺍﻟﻴﻤﲏ ﻭﻫﻮ ﻋﻦ ﻭﺍﻟﺪﻩ ﺍﻟﺸﻴﺦ ﺷﺤﺎﺫﺓ ﺍﻟـﻴﻤﲏ‬
‫ﻭﻫﻮ ﻋﻦ ﺍﻟﺸﻴﺦ ﺍﻟﻨﺎﺻﺮ ﳏﻤﺪ ﺑﻦ ﺳﺎﱂ ﺍﻟﻄﺒﻼﻭﻱ ﻭﻫﻮ ﻋﻦ ﺷﻴﺦ ﺍﻹﺳـﻼﻡ ﺯﻛﺮﻳـﺎ‬
‫ﺍﻷﻧﺼﺎﺭﻱ ﻭﻫﻮ ﻋﻦ ﻛﻞ ﻣﻦ ﺍﻟﺸﻴﺦ ﺭﺿﻮﺍﻥ ﺍﻟﻌﻘﱯ ﻭﺍﻟﺸﻴﺦ ﺃﲪﺪ ﺍﻷﻣﻴﻮﻃﻲ ﻭﺍﻟﺸﻴﺦ‬
‫ﻃﺎﻫﺮ ﺍﻟﻨﻮﻳﺮﻱ ﻭﺍﻟﺸﻴﺦ ﺍﻟﺸﻬﺎﺏ ﺃﲪﺪ ﺍﻟﻘﻠﻘﻴﻠﻲ ﻭﻫﻢ ﻋﻠﻰ ﺧﺎﲤﺔ ﺍﶈﻘﻘـﲔ ﺍﻹﻣـﺎﻡ‬
‫ﺍﻟﺸﻤﺲ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﳉﺰﺭﻱ )ﺡ( ﻭﻗﺮﺃ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻟﻴﻤﲏ ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﻋﻠﻲ‬
‫ﺑﻦ ﻏﺎﱎ ﺍﳌﻘﺪﺳﻲ ﻭﻫﻮ ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﺴﻤﺪ‪‬ﻳﺴﻲ ﻭﻫﻮ ﻋﻠﻰ ﺍﻟـﺸﻴﺦ ﺃﲪـﺪ‬
‫ﺍﻷﻣﻴﻮﻃﻲ ﻭﻫﻮ ﻋﻠﻰ ﺍﺑﻦ ﺍﳉﺰﺭﻱ ‪ ،‬ﻭﻗﺮﺃ ﺍﺑﻦ ﺍﳉﺰﺭﻱ ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﺃﰊ ﳏﻤـﺪ ﻋﺒـﺪ‬
‫ﺍﻟﺮﲪﻦ ﺍﻟﺒﻐﺪﺍﺩﻱ ﺍﻟﻮﺍﺳﻄﻲ ﻭﻫﻮ ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺍﻟﺼﺎﺋﻎ ﻭﻫﻮ ﻋﻠﻰ ﺍﻟﺸﻴﺦ‬
‫ﻋﻠﻲ ﺑﻦ ﺷﺠﺎﻉ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻟﻜﻤﺎﻝ ﺍﻟﻀﺮﻳﺮ ﺻﻬﺮ ﺍﻟﺸﺎﻃﱯ ﻭﻫﻮ ﻋﻠﻰ ﺍﻹﻣﺎﻡ ﺍﻟﻘﺎﺳـﻢ‬
‫ﺑﻦ ﻓﲑﻩ ﺍﻟﺸﺎﻃﱯ ﻭﻫﻮ ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺑﻦ ﻫﺬﻳﻞ ﻭﻫﻮ ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﳒﺎﺡ‬
‫ﻭﻫﻮ ﻋﻠﻰ ﺍﻹﻣﺎﻡ ﺃﰊ ﻋﻤﺮﻭ ﻋﺜﻤﺎﻥ ﺑﻦ ﺳﻌﻴﺪ ﺍﻟﺪﺍﱐ ‪.‬‬
‫ﻭﻗﺮﺃ ﺍﻟﺪﺍﱐ ﺭﻭﺍﻳﺔ ﻭﺭﺵ ﻋﻠﻰ ﺍﻹﻣﺎﻡ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﺧﻠﻒ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺧﺎﻗﺎﻥ‬
‫ﻭﻫﻮ ﻋﻠﻰ ﺍﳌﻘﺮﺉ ﺃﰊ ﺟﻌﻔﺮ ﺍﻟﺘﺠﻴﺒﹺﻲ ﻭﻫﻮ ﻋﻠﻰ ﺍﳌﻘﺮﺉ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻨﺤ‪‬ﺎﺱ‬

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‫ﻭﻫﻮ ﻋﻠﻰ ﺍﳌﻘﺮﺉ ﺃﰊ ﻳﻌﻘﻮﺏ ﻳﻮﺳﻒ ﺍﻷﺯﺭﻕ ﻭﻫﻮ ﻋﻠﻰ ﺍﻹﻣﺎﻡ ﻭﺭﺵ ﻋﺜﻤﺎﻥ ﺑـﻦ‬
‫ﺳﻌﻴﺪ ﺍﳌﺼﺮﻱ ﻭﻫﻮ ﻋﻠﻰ ﺍﻹﻣﺎﻡ ﻧﺎﻓﻊ ‪.‬‬
‫ﻭﻗﺮﺃ ﺍﻹﻣﺎﻡ ﻧﺎﻓﻊ ﻋﻠﻰ ﺃﰊ ﺟﻌﻔﺮ ﻳﺰﻳﺪ ﺑﻦ ﺍﻟﻘﻌﻘﺎﻉ ﺍﻟﻘﺎﺭﺉ ﻭﺃﰊ ﺩﺍﻭﺩ ﻋﺒـﺪ‬
‫ﺍﻟﺮﲪﻦ ﺑﻦ ﻫﺮﻣﺰ ﺍﻷﻋﺮﺝ ﻭﺷﻴﺒﺔ ﺑﻦ ﻧﺼ‪‬ﺎﺡ ﻭﺃﰊ ﻋﺒﺪ ﺍﷲ ﻣﺴﻠﻢ ﺑﻦ ﺟﻨﺪﺏ ﺍﳍـﺬﱄ‬
‫ﺍﻟﻘﺎﺹ ﻭﺃﰊ ﺭ ﻭﺡ ﺑﻦ ﺭﻭﻣﺎﻥ ﻭﺃﺧﺬ ﻫﺆﻻﺀ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ ‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒ‪‬ـﺎﺱ‬
‫‪ ‬ﻭﻣﻮﻻﻩ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻴﺎﺵ ‪ ‬ﻭﻫﻢ ﻋﻠﻰ ﺃﹸﺑ‪‬ﻲ ﺑﻦ ﻛﻌﺐ ‪ ‬ﻭﻗﺮﺃ ﺍﺑﻦ ﻋﺒﺎﺱ ‪‬‬
‫ﻋﻠﻰ ﺯﻳﺪ ﺑﻦ ﺛﺎﺑﺖ ‪ ‬ﻭﺃﺧﺬ ﺃﹸﰊ ﻭﺯﻳﺪ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻫﻮ ﺗﻠﻘﺎﻩ ﻣﻦ ﺟﱪﻳﻞ ﻋﻦ ﺭﺏ ﺍﻟﻌﺰﺓ ﺟﻞ ﺟﻼﻟﻪ ﻭﺗﻘﺪﺳﺖ ﺃﲰﺎﺅﻩ ‪.‬‬

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 ‫‪  ‬‬
‫ﻣﻌﻨــﺎﻩ ‪:‬‬
‫ﺃ ـ ﺍﻟﺘﺠﻮﻳﺪ ﻟﻐﺔﹰ ‪ :‬ﺍﻟﺘﺤﺴﲔ ‪.‬‬
‫ﺏ ـ ﺍﺻﻄﻼﺣﺎﹰ ‪ :‬ﻫﻮ ﺇﻋﻄﺎﺀ ﺍﳊﺮﻑ ﺣﻘﻪ)‪(١‬ﻭﻣـﺴﺘﺤﻘﻪ)‪(٢‬ﳐﺮﺟـﺎﹰ ﻭﺻـﻔﺔﹰ‬
‫ﻭﻣﺪﺍﹰ)‪.(٣‬‬
‫ﻏﺎﻳﺘـﻪ ‪:‬‬
‫ﺻﻮﻥ ﺍﻟﻠﺴﺎﻥ ﻋﻦ ﺍﳋﻄﺄ ﰲ ﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻭﻧﻴـﻞ ﺍﻟـﺴﻌﺎﺩﺓ ﰲ ﺍﻟـﺪﻧﻴﺎ‬
‫ﻭﺍﻵﺧﺮﺓ ‪.‬‬
‫ﺣـﻜﻤــﻪ ‪:‬‬
‫ﺗﻌﻠﻤﻪ ﻓﺮﺽ ﻛﻔﺎﻳﺔ ‪ ،‬ﻭﺍﻟﻌﻤﻞ ﺑـﻪ ﻓﺮﺽ ﻋﲔ ﻹﲨﺎﻉ ﺍﻷﻣﺔ ﻋﻠﻤﺎﺀً ﻭﻗﺮﺍﺀً ﺧﻠﻔـﺎﹰ‬
‫ﻋﻦ ﺳﻠﻒ ‪ ،‬ﻋﻦ ﺍﻟﻨﱯ ‪ ‬ﺑﺎﻟﻌﻤﻞ ﺑـﻪ ﻭﻋﺪﻡ ﺗﺮﻛﻪ ‪.‬‬

‫)‪ (١‬ﺣﻖ ﺍﳊﺮﻑ‪ :‬ﺇﺧﺮﺍﺟﻪ ﻣﻦ ﳐﺮﺟﻪ ﻭﺇﻋﻄﺎﺅﻩ ﺻﻔﺎﺗـﻪ ﺍﻟﻼﺯﻣﺔ ﻣﺜﻞ ﺍﳍﻤﺲ ﻭﺍﻻﺳﺘﻌﻼﺀ‪.‬‬
‫)‪ (٢‬ﻣﺴﺘﺤﻖ ﺍﳊﺮﻑ ‪ :‬ﻫﻮ ﺍﻋﻄﺎﺅﻩ ﺻﻔﺎﺗـﻪ ﺍﻟﻌﺎﺭﺿﺔ ‪ ،‬ﻛﺎﻹﻣﺎﻟﺔ ﻭﺍﻟﺘﻔﺨﻴﻢ ﻭﺍﻹﺩﻏﺎﻡ ‪.‬‬
‫)‪ (٣‬ﻣﺪﺍ ‪ :‬ﺣﻖ ﺍﳌﺪ ﺣﺮﻛﺘﺎﻥ ﻭﺍﺳﺘﺤﻘﺎﻗﻪ ﺃﻛﺜﺮ ﻣﻦ ﺫﻟﻚ ﺑﺸﺮﻃﻪ ‪.‬‬
‫‪٩‬‬
 ‫‪‬‬

‫‪ ‬‬

‫ﺃﻭﻻﹰ ‪ :‬ﺍﻻﺳﺘﻌﺎﺫﺓ ‪:‬‬

‫ﻣﺴﺘﺤﺒﺔ ﻋﻨﺪ ﺍﳉﻤﻬﻮﺭ ﰲ ﺃﻭﻝ ﻛﻞ ﻗﺮﺍﺀﺓ ﺳﻮﺍﺀ ﺍﺑﺘﺪﺃ ﺍﻟﻘﺎﺭﺉ ﺍﻟﺘﻼﻭﺓ ﻣﻦ ﺃﻭﻝ‬
‫ﺍﻟﺴﻮﺭﺓ ﺃﻭ ﰲ ﺟﺰﺋﻬﺎ ‪ ،‬ﻭﺗﻜﻔﻲ ﺍﻟﻘﺎﺭﺉ ﺍﺳﺘﻌﺎﺫﺓ ﻭﺍﺣﺪﺓ ﻭﻟﻮ ﻟﻠﻘﺮﺁﻥ ﻛﻠﻪ ﻣﺎﱂ ﻳﻘﻄﻊ‬
‫ﻗﺮﺍﺀﺗـﻪ ‪.‬‬

‫ﺛﺎﻧﻴــﺎﹰ ‪ :‬ﺍﻟﺒﺴﻤﻠﺔ ‪:‬‬

‫_ ﻫﻲ ‪ ‬ﺑﺴﻢ ﺍﻟﻠﱠﻪ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪ ‬ﻭﻫﻲ ﺁﻳﺔ ﺷﺎﺋﻌﺔ ﻧﺰﻟﺖ ﻟﻠﻔﺼﻞ ﺑﲔ ﺍﻟﺴﻮﺭ ﻣﺎ‬
‫ﻋﺪﺍ ﺍﻟﱵ ﰲ ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ ]‪ ، [٣٠‬ﻭﺍﻟﱵ ﻫﻲ ﺟﺰﺀ ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪:‬‬
‫‪ ‬ﺇﻧـﻪ ﻣﻦ ﺳﻠﻴﻤﺎﻥ ﻭﺇﻧـﻪ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪. ‬‬
‫_ ﺳﻨﺔ ﻣﺆﻛﺪﺓ ﰲ ﺃﻭﻝ ﻛﻞ ﺳﻮﺭﺓ ‪ ،‬ﺳﻮﻯ ﺳﻮﺭﺓ ﺑﺮﺍﺀﺓ )ﺍﻟﺘﻮﺑﺔ( ‪.‬‬

‫ﺣﻜﻢ ﺍﻟﺒﺴﻤﻠﺔ ﰲ ﺍﺑﺘﺪﺍﺀ ﺍﻟﻘﺮﺍﺀﺓ ﻣﻦ ﺃﻭﻝ ﺍﻟﺴﻮﺭﺓ ‪:‬‬

‫ﻟﻠﻘﺎﺭﺉ ﺍﳋﻴﺎﺭ ﰲ ﺍﳉﻤﻊ ﺑﲔ ﺍﻻﺳﺘﻌﺎﺫﺓ ﻭﺍﻟﺒﺴﻤﻠﺔ ﻭﺃﻭﻝ ﺍﻟﺴﻮﺭﺓ ﺃﻭ ﺗﻔﺮﻳﻘﻬـﺎ‬
‫ﻭﺫﻟﻚ ﰲ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫ﻭﺻﻞ ﺍﳉﻤﻴﻊ ‪ ،‬ﻗﻄﻊ ﺍﳉﻤﻴﻊ ‪ ،‬ﻭﺻﻞ ﺍﻻﺳﺘﻌﺎﺫﺓ ﺑﺎﻟﺒﺴﻤﻠﺔ ﺑﻨﻔﺲ ﻭﻗﻄﻌﻬﻤﺎ‬
‫ﻋﻦ ﺃﻭﻝ ﺍﻟﺴﻮﺭﺓ ‪ ،‬ﻗﻄﻊ ﺍﻻﺳﺘﻌﺎﺫﺓ ﺃﻱ ﺑﻨﻔﺲ ﻭﻭﺻﻞ ﺍﻟﺒﺴﻤﻠﺔ ﺑﺄﻭﻝ ﺍﻟﺴﻮﺭﺓ‬
‫ﺑﻨﻔﺲ ‪.‬‬
‫ﺃ _ ﻭﺻﻞ ﺍﳉﻤﻴﻊ ‪ :‬ﺃﻱ ﺍﻻﺳﺘﻌﺎﺫﺓ ﻭﺍﻟﺒﺴﻤﻠﺔ ﻭﺃﻭﻝ ﺍﻟﺴﻮﺭﺓ ﺑﻨﻔﺲ ﻭﺍﺣـﺪ‪ ،‬ﻣﺜـﺎﻝ‬
‫ﺫﻟﻚ‪ :‬ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑﹺﺎﷲِ ﻣ‪‬ﻦ‪ ‬ﺍﻟﺸ‪‬ﻴ‪‬ﻄﹶﺎﻥ‪ ‬ﺍﻟﺮ‪‬ﺟﹺﻴﻢﹺ ﺑﹺﺴ‪‬ﻢﹺ ﺍﷲِ ﺍﻟﺮ‪‬ﲪﻦﹺ ﺍﻟﺮ‪‬ﺣ‪‬ﻴﻢﹺ ﻗﹸﻞ ﻫ‪‬ـﻮ‪ ‬ﺍﷲُ‬
‫ﺃﹶﺣ‪‬ﺪ‪.‬‬
‫‪١٠‬‬
 ‫ﺏ _ ﻗﻄﻊ ﺍﳉﻤﻴﻊ ‪ :‬ﻛﻞ ﺻﻴﻐﺔ ﻣﻨـﻬﺎ ﺑﻨﻔﺲ ‪ ،‬ﻣﺜﺎﻝ ﺫﻟﻚ ‪:‬‬
‫‪ ‬ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑﹺﺎﻟﻠـﻪ‪ ‬ﻣ‪‬ﻦ‪ ‬ﺍﻟﺸ‪‬ﻴﻄﺎﻥ‪ ‬ﺍﻟﺮ‪‬ﺟﹺﻴﻢ ‪  ‬ﺑﹺﺴﻢﹺ ﺍﷲِ ﺍﻟﺮ‪‬ﲪﻦﹺ ﺍﻟـﺮ‪‬ﺣ‪‬ﻴﻢ ‪‬‬
‫‪ ‬ﻗﹸﻞ ﻫ‪‬ﻮ‪ ‬ﺍﷲُ ﺃﹶﺣ‪‬ﺪ‪.  ‬‬
‫ﺟـ _ﻭﺻﻞ ﺍﻻﺳﺘﻌﺎﺫﺓ ﺑﺎﻟﺒﺴﻤﻠﺔ ﺑﻨﻔﺲ ﻭﻗﻄﻌﻬﻤﺎ ﻋﻦ ﺃﻭﻝ ﺍﻟﺴﻮﺭﺓ ‪ ،‬ﻣﺜﺎﻝ ﺫﻟﻚ ‪:‬‬
‫‪ ‬ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑﹺﺎﷲِ ﻣ‪‬ﻦ‪ ‬ﺍﻟﺸ‪‬ﻴ‪‬ﻄﹶﺎﻥ‪ ‬ﺍﻟﺮ‪‬ﺟﹺﻴﻢﹺ ﺑﹺﺴﻢﹺ ﺍﷲِ ﺍﻟﺮ‪‬ﲪﻦﹺ ﺍﻟﺮ‪‬ﺣ‪‬ﻴﻢ‪   ‬ﻗﹸﻞ ﻫ‪‬ﻮ‪ ‬ﺍﷲُ‬
‫ﺃﹶﺣ‪‬ﺪ‪.  ‬‬
‫ﺩ _ ﻗﻄﻊ ﺍﻻﺳﺘﻌﺎﺫﺓ ﺃﻱ ﺑﻨﻔﺲ‪ ،‬ﻭﻭﺻﻞ ﺍﻟﺒﺴﻤﻠﺔ ﺑﺄﻭﻝ ﺍﻟﺴﻮﺭﺓ ﺑﻨﻔﺲ‪ ،‬ﻣﺜﺎﻝ ﺫﻟﻚ‪:‬‬
‫‪ ‬ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑﹺﺎﷲِ ﻣ‪‬ﻦ‪ ‬ﺍﻟﺸ‪‬ﻴﻄﹶﺎﻥ‪ ‬ﺍﻟﺮ‪‬ﺟﹺﻴﻢ‪   ‬ﺑﹺﺴﻢﹺ ﺍﷲِ ﺍﻟﺮ‪‬ﲪﻦﹺ ﺍﻟﺮ‪‬ﺣ‪‬ﻴﻢﹺ ﻗﹸﻞ ﻫ‪‬ﻮ‪‬‬
‫ﺍﷲُ ﺃﹶﺣ‪‬ﺪ‪.  ‬‬

‫ﺣﻜﻢ ﺍﻟﺒﺴﻤﻠﺔ ﰲ ﺟﺰﺀ ﺍﻟﺴﻮﺭﺓ ‪:‬‬

‫ﻟﻠﻘﺎﺭﺉ ﺍﳋﻴﺎﺭ ﰲ ﻭﺳﻂ ﺍﻟﺴﻮﺭﺓ ‪ ،‬ﺇﻥ ﺷﺎﺀ ﺑﺴﻤﻞ _ ﻭﻫﻮ ﺍﻷﻓﻀﻞ _ ﻭﺇﻥ‬
‫ﺷﺎﺀ ﺗﺮﻙ ﺍﻟﺒﺴﻤﻠﺔ ‪.‬‬

‫ﺣﻜﻢ ﺍﻟﺒﺴﻤﻠﺔ ﺑﲔ ﺍﻟﺴﻮﺭﺗﲔ ‪:‬‬

‫ﻟﻠﺒﺴﻤﻠﺔ ﺑﲔ ﺍﻟﺴﻮﺭﺗﲔ ﺣﺎﻟﺘﺎﻥ ‪:‬‬
‫ﺏ _ ﺇﺳﻘﺎﻃﻬﺎ ﺑﲔ ﺍﻟﺴﻮﺭﺗﲔ ‪ .‬ﻭﻋﻠﻰ‬ ‫ﺃ _ ﺇﺛﺒﺎﺗـﻬﺎ ﺑﲔ ﺍﻟﺴﻮﺭﺗﲔ ‪.‬‬
‫ﻛﻞ ﻣﻦ ﺍﳊﺎﻟﺘﲔ ﺛﻼﺛﺔ ﺃﻭﺟﻪ ﺟﺎﺋﺰﺓ ‪:‬‬
‫‪ _ ١‬ﺍﻷﻭﺟﻪ ﺍﻟﺜﻼﺛﺔ ﺍﳉﺎﺋﺰﺓ ﻟﻠﺒﺴﻤﻠﺔ ﺑﲔ ﺍﻟﺴﻮﺭﺗﲔ ‪:‬‬
‫ﻭﺻﻞ ﺍﳉﻤﻴﻊ ‪ ،‬ﻗﻄﻊ ﺍﳉﻤﻴﻊ ‪ ،‬ﻗﻄﻊ ﺁﺧﺮ ﺍﻟﺴﻮﺭﺓ ﻭﻭﺻﻞ ﺍﻟﺒﺴﻤﻠﺔ ﺑﺄﻭﻝ ﺍﻟﺴﻮﺭﺓ ‪.‬‬
‫ﺃ _ ﻭﺻﻞ ﺍﳉﻤﻴﻊ ‪ :‬ﺃﻱ ﻭﺻﻞ ﺁﺧﺮ ﺍﻟﺴﻮﺭﺓ ﺑﺎﻟﺒﺴﻤﻠﺔ ﺑﺄﻭﻝ ﺍﻟﺴﻮﺭﺓ‬
‫ﺑﻨﻔﺲ ﻭﺍﺣﺪ ‪ ،‬ﻣﺜﺎﻝ ﺫﻟﻚ ‪:‬‬
‫‪ ‬ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﺷ‪‬ﺮ‪ ‬ﺣ‪‬ﺎﺳ‪‬ﺪ‪ ‬ﺇﹺﺫﹶﺍ ﺣ‪‬ﺴ‪‬ﺪ‪ ‬ﺑﹺﺴﻢﹺ ﺍﷲِ ﺍﻟﺮ‪‬ﲪﻦﹺ ﺍﻟﺮ‪‬ﺣﻴﻢﹺ ﻗﹸﻞ ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑﹺﺮ‪‬ﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺱﹺ‪‬‬
‫‪١١‬‬
 ‫ﺏ _ ﻗﻄﻊ ﺍﳉﻤﻴﻊ ‪ :‬ﺃﻱ ﺍﻹﺗﻴﺎﻥ ﺑﻜﻞ ﺻﻴﻐﺔ ﻣﻨـﻬﺎ ﺑﻨﻔﺲ ‪ ،‬ﻣﺜﺎﻝ ﺫﻟﻚ ‪:‬‬
‫‪ ‬ﻭ‪‬ﻣ‪‬ﻦ ﺷ‪‬ﺮ‪ ‬ﺣ‪‬ﺎﺳ‪‬ﺪ‪ ‬ﺇﹺﺫﹶﺍ ﺣ‪‬ﺴ‪‬ﺪ ْ‪  ‬ﺑﹺﺴﻢﹺ ﺍﷲِ ﺍﻟﺮ‪‬ﲪﻦﹺ ﺍﻟﺮ‪‬ﺣ‪‬ﻴﻢ‪   ‬ﻗﹸﻞ ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑﹺﺮ‪‬ﺏ‪‬‬
‫ﺍﻟﻨ‪‬ﺎﺱﹺ ‪. ‬‬
‫ﺟـ _ ﻗﻄﻊ ﺁﺧﺮ ﺍﻟﺴﻮﺭﺓ ﻭﻭﺻﻞ ﺍﻟﺒﺴﻤﻠﺔ ﺑﺄﻭﻝ ﺍﻟﺴﻮﺭﺓ ‪ ،‬ﻣﺜﺎﻝ ﺫﻟﻚ‪:‬‬
‫‪‬ﻭ‪‬ﻣ‪‬ﻦ ﺷ‪‬ﺮ‪ ‬ﺣ‪‬ﺎﺳ‪‬ﺪ‪ ‬ﺇﹺﺫﹶﺍ ﺣ‪‬ﺴ‪‬ﺪ‪ ‬ﺑﹺﺴﻢﹺ ﺍﷲِ ﺍﻟﺮ‪‬ﲪﻦﹺ ﺍﻟﺮ‪‬ﺣ‪‬ﻴﻢﹺ ﻗﹸﻞ ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑﹺﺮ‪‬ﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺱ‪. ‬‬
‫‪ _٢‬ﺍﻟﻮﺟﻪ ﺍﳌﻤﻨﻮﻉ ) ﻏﲑﺍﳉﺎﺋﺰ( ‪:‬‬
‫ﻭﺻﻞ ﺁﺧﺮ ﺍﻟﺴﻮﺭﺓ ﺑﺎﻟﺒﺴﻤﻠﺔ ﺑﻨﻔﺲ ﻭﻗﻄﻌﻬﻤﺎ ﻋﻦ ﺃﻭﻝ ﺍﻟﺴﻮﺭﺓ ‪ ،‬ﻣﺜﺎﻝ ﺫﻟﻚ‪:‬‬
‫‪ ‬ﻭ‪‬ﻣ‪‬ﻦ ﺷ‪‬ﺮ‪ ‬ﺣ‪‬ﺎﺳ‪‬ﺪ‪ ‬ﺇﹺﺫﹶﺍ ﺣ‪‬ﺴ‪‬ﺪ‪ ‬ﺑﹺﺴﻢﹺ ﺍﷲِ ﺍﻟﺮ‪‬ﲪﻦﹺ ﺍﻟﺮ‪‬ﺣ‪‬ﻴﻢ‪   ‬ﻗﹸﻞ ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑﹺﺮ‪‬ﺏ‪‬‬
‫ﺍﻟﻨ‪‬ﺎﺱ ‪. ‬‬
‫‪ -٣‬ﺍﻷﻭﺟﻪ ﺍﻟﺜﻼﺛﺔ ﺍﳉﺎﺋﺰﺓ ﻹﺳﻘﺎﻁ ﺍﻟﺒﺴﻤﻠﺔ ﺑﲔ ﺍﻟﺴﻮﺭﺗﲔ ‪:‬‬
‫ﺍﻟﻮﺻﻞ ﺑﲔ ﺍﻟﺴﻮﺭﺗﲔ ‪ ،‬ﺍﻟﺴﻜﺖ ﺑﲔ ﺍﻟﺴﻮﺭﺗﲔ ‪ ،‬ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺁﺧﺮ ﺍﻟـﺴﻮﺭﺓ‬
‫ﺍﻷﻭﱃ ﺑﺘﻨﻔﺲ ‪.‬‬
‫ﺃ _ ﺍﻟﻮﺻﻞ ﺑﲔ ﺍﻟﺴﻮﺭﺗﲔ‪ ،‬ﻣﺜﺎﻝ ﺫﻟﻚ ‪:‬‬
‫‪ ‬ﻭﻣﻦ ﺷﺮ ﺣﺎﺳﺪ‪ ‬ﺇﹺﺫﹶﺍ ﺣ‪‬ﺴ‪‬ﺪ‪ ‬ﻗﹸﻞ ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑﹺﺮ‪‬ﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺱ ‪. ‬‬
‫ﺏ _ ﺍﻟﺴﻜﺖ ﺑﲔ ﺍﻟﺴﻮﺭﺗﲔ‪ ،‬ﻣﺜﺎﻝ ﺫﻟﻚ ‪:‬‬
‫‪ ‬ﻣ‪‬ﻦ ﺷ‪‬ﺮ‪ ‬ﺣ‪‬ﺎﺳ‪‬ﺪ‪ ‬ﺇﹺﺫﹶﺍ ﺣ‪‬ﺴ‪‬ﺪ‪ ‬ﺱ ﻗﹸﻞ ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑﹺﺮ‪‬ﺏ‪ ‬ﺍﻟﻨ‪‬ـﺎﺱ‪. ‬‬
‫ﺟـ _ ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺁﺧﺮ ﺍﻟﺴﻮﺭﺓ ﺍﻷﻭﱃ ﺑﺘﻨﻔﺲ ‪ ،‬ﻭﻫﻮ ﻭﺟﻪ ﻭﺟﻴـﻪ ﻗـﺎﻝ ﺑـﻪ ﺍﻥ‬
‫ﺍﻟﺒﺎﺫﺵ‪ ،‬ﺇﺫ ﺃﻥ ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺭﺅﻭﺱ ﺍﻵﻱ ﺳﻨﺔ ‪ ،‬ﻭﻣﻦ ﺑﺎﺏ ﺃﻭﱃ ﺃﻥ ﻳﻜﻮﻥ ﰲ ﺁﺧﺮ‬
‫ﺍﻟﺴﻮﺭﺓ ‪ ،‬ﻣﺜﺎﻝ ﺫﻟﻚ ‪:‬‬
‫‪ ‬ﻭ‪‬ﻣ‪‬ﻦ ‪‬ﺷﺮ‪ ‬ﺣﺎﺳ‪‬ﺪ‪ ‬ﺇﹺﺫﹶﺍ ﺣ‪‬ﺴ‪‬ﺪ‪  ‬ﻗﹸﻞ ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑﹺﺮﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺱ ‪. ‬‬

‫‪١٢‬‬
 ‫ﻣـــﻼﺣﻈـــﺔ‬
‫ﻻ ﺑﺴﻤﻠﺔ ﰲ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﺑﻞ ﻳﻜﺘﻔﻲ ﺍﻟﻘﺎﺭﺉ ﺑﺎﻻﺳﺘﻌﺎﺫﺓ ﻓﻘﻂ ﺇﺫﺍ ﻣـﺎ‬
‫ﺍﺑﺘﺪﺃﻫﺎ ‪  :‬ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑﹺﺎﷲِ ﻣ‪‬ﻦ‪ ‬ﺍﻟﺸ‪‬ﻴﻄﹶﺎﻥ‪ ‬ﺍﻟﺮ‪‬ﺟﹺﻴﻢﹺ ﺑ‪‬ﺮ‪‬ﺍﺀَﺓﹲ ﻣ‪‬ﻦ‪ ‬ﺍﷲِ ﻭ‪‬ﺭ‪‬ﺳ‪‬ﻮﻟ‪‬ﻪ ‪. ‬‬
‫ﻭﺃﻣﺎ ﺇﺫﺍ ﻭﺻﻠﻬﺎ ﺑﺂﺧﺮ ﺳﻮﺭﺓ ﺍﻷﻧﻔﺎﻝ ﻓﻔﻴـﻬﺎ ﺍﻷﺣﻜﺎﻡ ﺍﻟﺜﻼﺛﺔ ﺍﻟﱵ ﻣـﺮﺕ‬
‫ﻋﻠﻰ ﺇﺳﻘﺎﻁ ﺍﻟﺒﺴﻤﻠﺔ ﺑﲔ ﺍﻟﺴﻮﺭﺗﲔ ‪.‬‬
‫ﺃ _ ﻭﺻﻞ ﺁﺧﺮ ﺳﻮﺭﺓ ﺍﻷﻧﻔﺎﻝ ﺑﱪﺍﺀﺓ ﺩﻭﻥ ﺳﻜﺖ ﺃﻭ ﺗﻨﻔﺲ ‪ ،‬ﻣﺜﺎﻝ ﺫﻟﻚ ‪:‬‬
‫‪ ‬ﺇﹺﻥﱠ ﺍﷲَ ﺑﹺﻜﹸﻞﱢ ﺷ‪‬ﻲﺀٍ ﻋﻠﻴﻢ‪ ‬ﺑ‪‬ﺮ‪‬ﺍﺀَﺓﹸ ﻣ‪‬ﻦ‪ ‬ﺍﷲِ ﻭﺭ‪‬ﺳ‪‬ﻮﻟ‪‬ﻪ ‪. ‬‬
‫ﺏ _ ﺍﻟﺴﻜﺖ ﺑﻴﻨـﻬﻤﺎ ﺑﻘﺪﺭ ﺣﺮﻛﺘﲔ ﺩﻭﻥ ﺗﻨﻔﺲ ‪ ،‬ﻣﺜﺎﻝ ﺫﻟﻚ ‪:‬‬
‫‪ ‬ﺇﹺﻥﱠ ﺍﷲَ ﺑﹺﻜﹸﻞﱢ ﺷ‪‬ﻲﺀٍ ﻋ‪‬ﻠﻴﻢ‪ ‬ﺱ ﺑ‪‬ﺮ‪‬ﺍﺀَﺓﹲ ﻣ‪‬ﻦ‪ ‬ﺍﷲِ ﻭ‪‬ﺭ‪‬ﺳ‪‬ﻮﻟ‪‬ﻪ ‪.‬‬
‫ﺟـ _ ﺍﻟﻮﻗﻒ ﺑﻴﻨـﻬﻤﺎ ﺑﺘﻨﻔﺲ ‪ ،‬ﻣﺜﺎﻝ ﺫﻟﻚ ‪:‬‬
‫‪ ‬ﺇﹺﻥﱠ ﺍﷲَ ﺑﹺﻜﹸﻞﱢ ﺷ‪‬ﻲﺀٍ ﻋ‪‬ﻠﻴﻢ‪  . ‬ﺑ‪‬ﺮ‪‬ﺍﺀَﺓﹲ ﻣ‪‬ﻦ‪ ‬ﺍﷲِ ﻭ‪‬ﺭ‪‬ﺳ‪‬ﻮﻟ‪‬ﻪ ‪.‬‬

‫‪‬‬ ‫‪‬‬ ‫‪‬‬ ‫‪‬‬

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 ‫‪ ‬‬
‫ﺍﻟﺘﻨﻮﻳﻦ ‪ :‬ﻫﻮ ﻧﻮﻥ ﻟﻔﻈﺎﹰ ﻻ ﺧﻄﺎﹰ ﺗﺜﺒﺖ ﻭﺻﻼﹰ ﻭﺗﺴﻘﻂ ﻭﻗﻔﺎﹰ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫ﻛﺘﺎﺏ‪ ، ‬ﻛﺘﺎﺏﹴ ‪ ،‬ﻛﺘﺎﺑﺎﹰ ‪ .‬ﻭﺗﻘﺮﺃ ﻭﺻﻼﹰ ﻛﺘﺎﺑ‪‬ﻦ‪ ، ‬ﻛﺘﺎﺑﹺﻦ‪ ، ‬ﻛﺘﺎﺑ‪‬ﻦ‪. ‬‬
‫ﻭﻳﻮﻗﻒ ﻋﻠﻴـﻬﺎ ﲝﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ‪ :‬ﻛﺘﺎﺏ‪ ، ‬ﻛﺘﺎﺑﺎ ‪.‬‬
‫ﻟﻠﻨﻮﻥ ﺍﻟﺴﺎﻛﻨﺔ ﻭﺍﻟﺘﻨﻮﻳﻦ ﺃﺭﺑﻌﺔ ﺃﺣﻜﺎﻡ ‪:‬‬
‫ﺍﻹﻇﻬﺎﺭ ‪ ،‬ﺍﻹﺩﻏﺎﻡ ‪ ،‬ﺍﻹﻗﻼﺏ ‪ ،‬ﺍﻹﺧﻔﺎﺀ ‪.‬‬

‫ﺃﻭﻻﹰ‪ :‬ﺍﻹﻇﻬــﺎﺭ ‪:‬‬

‫ﺃ ‪ -‬ﻣﻌﻨﺎﻩ ﰲ ﺍﻟﻠﻐﺔ ‪ :‬ﺍﻟﺒﻴﺎﻥ ‪.‬‬
‫ﺏ ‪ -‬ﻭﰲ ﺍﻻﺻﻄﻼﺡ ‪ :‬ﺇﺧﺮﺍﺝ ﺍﳊﺮﻑ ﻣﻦ ﳐﺮﺟﻪ ﻣﻦ ﻏﲑ ﻏﻨﺔ ﻣﺴﺘﻄﺎﻟﺔ ‪.‬‬
‫ﺟـ ‪ -‬ﺃﺣﺮﻓﻪ ‪ :‬ﺳﺘﺔ ‪ ،‬ﻫﻲ ‪ ) :‬ﺍﳍﻤﺰﺓ ﻭﺍﳍﺎﺀ ﻭﺍﻟﻌﲔ ﻭﺍﳊﺎﺀ ﻭﺍﻟﻐﲔ ﻭﺍﳋﺎﺀ ( ﻭﻫـﻲ‬
‫ﺃﺣﺮﻑ ﺍﳊﻠﻖ ‪ ،‬ﳎﻤﻮﻋﺔ ﰲ ﺃﻭﻝ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻵﺗﻴﺔ ‪:‬‬
‫) ﺃﺧﻲ ﻫﺎﻙ ﻋﻠﻤﺎ ﺣﺎﺯﻩ ﻏﲑ ﺧﺎﺳﺮ(‬
‫ﻭﻳﻜﻮﻥ ﺍﻹﻇﻬﺎﺭ ﰲ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻮﺍﺣﺪﺓ ﻭﰲ ﺍﻟﻜﻠﻤﺘﲔ ‪.‬‬
‫ﺃ ‪ -‬ﺃﻣﺜﻠﺔ ﺍﻹﻇﻬﺎﺭ ﰲ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻮﺍﺣﺪﺓ ‪:‬‬
‫‪ ‬ﻳ‪‬ﻨ‪‬ﺄﻭ‪‬ﻥﹶ ‪ ،‬ﻳ‪‬ﻨ‪‬ﻬﻮ‪‬ﻥﹶ ‪ ،‬ﻳ‪‬ﻨ‪‬ﻌ‪‬ﻖ‪ ، ‬ﺗ‪‬ﻨ‪‬ﺤ‪‬ﺘ‪‬ﻮﻥﹶ ‪ ،‬ﻓﹶﺴ‪‬ﻴ‪‬ﻨ‪‬ﻐ‪‬ﻀ‪‬ﻮﻥﹶ ‪ ،‬ﺍﳌﹸﻨ‪‬ﺨ‪‬ﻨﹺﻘﹶﺔﹶ ‪. ‬‬
‫ﺏ ‪ -‬ﺃﻣﺜﻠﺘـﻪ ﰲ ﺍﻟﻜﻠﻤﺘﲔ ‪:‬‬
‫‪ ‬ﻣ‪‬ﻦ‪ ‬ﻫ‪‬ﺎﺩ‪ ، ‬ﻣ‪‬ﻦ‪ ‬ﻋ‪‬ﻨ‪‬ﺪ‪ ، ‬ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﺣ‪‬ﻴﺚﹸ ‪ ،‬ﻣ‪‬ﻦ‪ ‬ﻏﹶﲑﹺﻛﹸﻢ ‪ ،‬ﻣ‪‬ﻦ‪ ‬ﺧ‪‬ﻴ‪‬ﺮ ٍ ‪. ‬‬
‫ﺟـ ‪ -‬ﺃﻣﺜﻠﺘـﻪ ﰲ ﺍﻟﺘﻨﻮﻳﻦ ‪:‬‬
‫‪ ‬ﺟ‪‬ﺮ‪‬ﻑ‪ ‬ﻫ‪‬ﺎﺭﹴ ‪ ،‬ﺣ‪‬ﻜ‪‬ﻴﻢ‪ ‬ﻋ‪‬ﻠ‪‬ﻴﻢ ‪ ،‬ﻋ‪‬ﻠ‪‬ﻴﻢ‪ ‬ﺣ‪‬ﻜ‪‬ﻴﻢ ‪ ،‬ﻓﹶﻈﹼﺎﹰ ﻏﹶﻠ‪‬ﻴﻆ‪ ، ‬ﻋ‪‬ﻠ‪‬ﻴﻢ‪ ‬ﺧ‪‬ﺒﹺﲑ‪. ‬‬

‫‪١٤‬‬
‫ﻭﻻ ﻳﻮﺟﺪ ﻣﺜﺎﻝ ﻟﻺﻇﻬﺎﺭ ﺍﳊﻠﻘﻲ ﰲ ﺍﻟﻜﻠﻤﺘﲔ ﻋﻨﺪ ﺍﳍﻤﺰﺓ ﻷﻥ ﺍﳍﻤﺰﺓ ﺗـﺴﻘﻂ‬
‫ﻭﺗﻨﻘﻞ ﺣﺮﻛﺘـﻬﺎ ﺇﱃ ﺍﻟﻨﻮﻥ ﺃﻭ ﺍﻟﺘﻨﻮﻳﻦ ‪.‬‬
‫ﺛﺎﻧﻴــﺎﹰ ‪ :‬ﺍﻹﺩﻏــﺎﻡ ‪:‬‬
‫ﺃ ‪ -‬ﻣﻌﻨﺎﻩ ﰲ ﺍﻟﻠﻐﺔ ‪ :‬ﺍﻹﺩﺧﺎﻝ ‪.‬‬
‫ﺏ ‪ -‬ﻭﰲ ﺍﻻﺻﻄﻼﺡ ‪ :‬ﺍﻟﺘﻘﺎﺀ ﺣﺮﻑ ﺑـﺤﺮﻑ ﲝﻴﺚ ﻳـﺼﲑﺍﻥ ﺣﺮﻓـﺎﹰ ﻣـﺸﺪﺩﺍﹰ‬
‫ﻛﺎﻟﺜﺎﱐ ‪.‬‬
‫ﺟـ ‪ -‬ﺃﺣﺮﻓﻪ ‪ :‬ﺳﺘﺔ ﳎﻤﻮﻋﺔ ﰲ ﻛﻠﻤﺔ ) ﻳﺮﻣﻠﻮﻥ ( ‪.‬‬
‫ﻳﻨﻘﺴﻢ ﺇﱃ ﻗﺴﻤﲔ ‪:‬‬
‫‪ - ١‬ﺍﻹﺩﻏـﺎﻡ ﺍﻟﻜﺎﻣﻞ ﺑﻼ ﻏﻨﺔ ‪ :‬ﻭﻫﻮ ﰲ ﺍﻟﻼﻡ ﻭﺍﻟﺮﺍﺀ ‪ ،‬ﺃﻣﺜﻠﺘـﻪ ‪:‬‬
‫‪ ‬ﻣ‪‬ﻦ ﻟﱠـﺪ‪‬ﻥ ‪ ‬ـــــــــ ﺗﻘﺮﺃ ــــــ )ﻣ‪‬ـﻠﱠـﺪ‪‬ﻥ( ‪.‬‬
‫‪ ‬ﻫﺪ‪‬ﻯ ﻟﱢﻠﹾﻤ‪‬ﺘ‪‬ﻘ‪‬ﲔ‪  ‬ــــــ ﺗﻘﺮﺃ ـــــــ )ﻫ‪‬ﺪ‪ ‬ﻟﱢﻠﻤﺘﻘﲔ( ‪.‬‬
‫‪ ‬ﻣ‪‬ﻦ ﺭ‪‬ﺑـﻬﻢ ‪ ‬ـــــــ ﺗﻘﺮﺃ ـــــــ ) ﻣ‪‬ـﺮ‪‬ﺑـﻬﻢ ( ‪.‬‬
‫‪ ‬ﻏﹶﻔﹸـﻮﺭ‪‬ﺭ‪‬ﺣ‪‬ﻴﻢ ‪ ‬ــــــ ﺗﻘﺮﺃ ـــــــ ) ﻏﻔﻮﺭ‪ ‬ﺭ‪‬ﺣﻴﻢ ( ‪.‬‬
‫‪ - ٢‬ﺍﻹﺩﻏـﺎﻡ ﺑﻐﻨــﺔ ‪:‬‬
‫ﻭﺃﺣﺮﻓﻪ ﺃﺭﺑﻌﺔ ﳎﻤﻮﻋﺔ ﰲ ﻛﻠﻤﺔ ) ﻳﻨﻤﻮ ( ﻭﻫﻮ ﻋﻠﻰ ﻗﺴﻤﲔ ‪:‬‬
‫ﻛﺎﻣﻞ ﺑﻐﻨﺔ ‪ ،‬ﻧﺎﻗﺺ ﺑﻐﻨﺔ ‪.‬‬
‫ﺃ ‪ -‬ﺍﻹﺩﻏﺎﻡ ﺍﻟﻜﺎﻣﻞ ﺑﻐﻨﺔ ‪ :‬ﻟﻪ ﺣﺮﻓﺎﻥ ﳘﺎ ﺍﻟﻨﻮﻥ ﻭﺍﳌﻴﻢ ‪:‬‬
‫ﺍﻷﻣﺜﻠﺔ ‪:‬‬
‫‪ ‬ﻣ‪‬ﻦ ﻧ‪‬ـﻌ‪‬ـﻤ‪‬ﺔ ‪ ‬ـــــــ ﺗﻘﺮﺃ ـــــــ ) ﻣ‪‬ـﻨ‪‬ـﻌ‪‬ﻤﺔ ( ‪.‬‬
‫‪ ‬ﻳ‪‬ﻮﻣ‪‬ﺌ‪‬ـﺬ‪ ‬ﻧ‪‬ﺎﻋ‪‬ﻤ‪‬ﺔ ‪ ‬ـــــ ﺗﻘﺮﺃ ـــــــ ) ﻳﻮﻣﺌ‪‬ﺬ‪‬ﻧ‪‬ـﺎﻋﻤﺔ ( ‪.‬‬
‫ﺗﻘﺮﺃ ـــــــ ) ﻣ‪‬ـﻤ‪‬ـﺎﺭﺝ ( ‪.‬‬ ‫ــ ـــــ‬ ‫‪ ‬ﻣ‪‬ﻦ ﻣ‪‬ـﺎﺭﹺﺝ ‪‬‬

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 ‫‪ ‬ﺟ‪‬ﺰ‪‬ﺍﺀً ﻣ‪‬ﻦ ‪ ‬ــــــــ ﺗﻘﺮﺃ ـــــــ ) ﺟـﺰﺍﺀَ ﻣ‪‬ـﻦ ( ‪.‬‬
‫ﺏ _ ﺍﻹﺩﻏﺎﻡ ﺍﻟﻨﺎﻗﺺ ﺑﻐﻨﺔ ‪ :‬ﻟﻪ ﺣﺮﻓﺎﻥ ‪ ،‬ﳘﺎ ﺍﻟﻮﺍﻭ ﻭﺍﻟﻴﺎﺀ ‪.‬‬
‫ﺍﻷﻣﺜﻠﺔ ‪:‬‬
‫‪ ‬ﻣ‪‬ﻦ ﻭ‪‬ﱄ ‪ ‬ـــــــــ ﺗﻘﺮﺃ ــــــــــ ) ﻣ‪‬ـﻏﻨﻪ ـﻮ‪‬ﱄ ( ‪.‬‬
‫‪ ‬ﻏﺸﺎﻭﺓﹲ ﻭ‪‬ﻟـﻬﻢ ‪ ‬ـــــ ﺗﻘﺮﺃ ــــــــــ ) ﻏﺸﺎﻭﺓﹸﻏﻨﺔﻭ‪‬ﳍﻢ ( ‪.‬‬
‫‪ ‬ﻣ‪‬ﻦ ﻳ‪‬ﻘﻮﻝ ‪ ‬ـــــــــ ﺗﻘﺮﺃ ـــــــــ ) ﻣ‪‬ـﻏﻨﺔـﻴ‪‬ﻘﻮﻝ ( ‪.‬‬
‫‪ ‬ﺧ‪‬ﻄﹶﺎﺑـًﺎ ﻳ‪‬ﻮﻡ ‪ ‬ـــــــ ﺗﻘﺮﺃ ـــــــــ ) ﺧﻄﺎﺑ‪‬ـﻏﻨﺔـﻴ‪‬ﻮﻡ (‪.‬‬
‫ﻭﻳﺸﺘﺮﻁ ﰲ ﺍﻹﺩﻏﺎﻡ ﺃﻥ ﻳﻜﻮﻥ ﰲ ﻛﻠﻤﺘﲔ ‪ ،‬ﻓﺈﺫﺍ ﺟﺎﺀ ﺍﻟﻨﻮﻥ ﻭﺣﺮﻑ ﺍﻹﺩﻏﺎﻡ ﰲ ﻛﻠﻤﺔ‬
‫ﻭﺍﺣﺪﺓ ﻭﺟﺐ ﺇﻇﻬﺎﺭﻩ‪ ،‬ﻭﻳﺴﻤﻰ ﻫﺬﺍ ﺍﻹﻇﻬﺎﺭ‪ :‬ﺍﻹﻇﻬﺎﺭ ﺍﳌﻄﻠﻖ ‪.‬‬
‫ﺍﻹﻇﻬﺎﺭ ﺍﳌﻄﻠﻖ‪ :‬ﻫﻮﺍﻹﻇﻬﺎﺭﻏﲑﺍﳊﻠﻘﻲ ﻭﻏﲑﺍﻟﺸﻔﻮﻱ‪ ،‬ﻭﻫﻮﺛﻼﺛﺔ ﺃﻧﻮﺍﻉ ‪:‬‬
‫ﺍﻷﻭﻝ ‪ :‬ﻫﻮ ﺍﻟﺘﻘﺎﺀ ﺍﻟﻨـﻮﻥ ﺍﻟـﺴﺎﻛﻨﺔ ﻣـﻊ ﺃﺣـﺪ ﺃﺣـﺮﻑ ﺍﻹﺩﻏـﺎﻡ ﰲ ﻛﻠﻤـﺔ‬
‫ﻭﺍﺣﺪﺓ ‪ ،‬ﻭﻗﺪ ﻭﺭﺩ ﺫﻟﻚ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﰲ ﺃﺭﺑﻊ ﻛﻠﻤﺎﺕ ﻫﻲ ‪:‬‬
‫)‪(١‬‬
‫‪ ‬ﺍﻟﺪ‪‬ﻧ‪‬ـﻴ‪‬ــﺎ ‪ ،‬ﺑ‪‬ـﻨ‪‬ـﻴ‪‬ـﺎﻥ ‪ ،‬ﻗ‪‬ـﻨ‪‬ـﻮ‪‬ﺍﻥﹸُ ‪ ،‬ﺻ‪‬ـﻨ‪‬ـﻮ‪‬ﺍﻥ ‪‬‬
‫ﺍﻟﺜﺎﱐ ‪ :‬ﺇﻇـﻬﺎﺭ ﺍﻟـﻨﻮﻥ ﰲ ﻫﺠﺎﺀ ﺍﳊﺮﻑ ﻋﻨﺪ ﺣﺮﻑ ﺍﻹﺩﻏﺎﻡ ﻭﺫﻟﻚ ﰲ ‪:‬‬
‫‪ ‬ﻥ ﻭﺍﻟﻘﹶـﻠﹶـﻢ ‪ ‬ﻋﻠﻰ ﺃﺣﺪ ﺍﻟﻮﺟﻬﲔ‪ ،‬ﻭﺍﻟﻮﺟﻪ ﺍﻵﺧﺮ ﻫﻮ ﺍﻹﺩﻏﺎﻡ‪.‬‬
‫ﺑﻴﻨﻤﺎ ﺗﺪﻏﻢ ﺍﻟﻨﻮﻥ ﻣﻦ ﻫﺠﺎﺀ ﺍﻟﺴﲔ ﰲ ﺍﳌﻴﻢ ﺍﻷﻭﱃ ﻣﻦ ﻫﺠﺎﺀ ﺍﳌﻴﻢ ﰲ‬
‫‪ ‬ﻃﺴﻢ ‪ ) : ‬ﻃﺎﺳﲔ‪ ‬ﻣﻴﻢ ( ـــــ ﺗﻘﺮﺃ ـــــ ) ﻃﺎﺳﻴﻤ‪‬ﻴﻢ ( ‪.‬‬
‫ﻛﻤﺎ ﺗﺪﻏﻢ ﺍﻟﻨﻮﻥ ﻣﻦ ﻫﺠﺎﺀ ﺍﻟﺴﲔ ﰲ ﺍﻟﻮﺍﻭ ﰲ ‪ ‬ﻳﺲ ﻭﺍﻟﻘﺮﺁﻥ ‪. ‬‬
‫‪ ‬ﻳﺲ ﻭﺍﻟﻘﺮﺁﻥ ‪ ) : ‬ﻳﺎﺳﲔ‪ ‬ﻭﺍﻟﻘﺮﺁﻥ( ـــ ﺗﻘﺮﺃ ــــ )ﻳﺎﺳﻴﻮ‪‬ﺍﻟﻘﺮﺁﻥ(‪.‬‬
‫ﺍﻟﺜﺎﻟﺚ ‪ :‬ﺇﻇﻬﺎﺭ ﺍﻟﻨﻮﻥ ﻭﺍﳌﻴﻢ ﻟﺪﻯ ﺍﻟﻮﻗﻒ ﻋﻠﻴـﻬﻤﺎ ﺑﺎﻟﺴﻜﻮﻥ ‪:‬‬

‫ﺑﻨﻴﺎﻥ ‪ :‬ﺣﻴﺜﻤﺎ ﻭﺭﺩﺕ ﰲ ﺍﻟﻘﺮﺁﻥ ‪.‬‬ ‫)‪ (1‬ﺍﻟﺪﻧﻴﺎ ‪ :‬ﺣﻴﺜﻤﺎﻭﺭﺩﺕ ﰲ ﺍﻟﻘﺮﺁﻥ ‪.‬‬
‫ﺻﻨﻮﺍﻥ ‪ :‬ﺍﻟﺮﻋﺪ ‪. ٤/‬‬ ‫ﻗﻨﻮﺍﻥ ‪ :‬ﺍﻷﻧﻌﺎﻡ ‪. ٩٩/‬‬
‫‪١٦‬‬
 ‫‪ ‬ﺭﺏ ﺍﻟﻌ‪‬ﺎﻟﹶﻤﲔ‪   ‬ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ﻦﹺ ﺍﻟﺮ‪‬ﺣ‪‬ﻴﻢ‪.  ‬‬
‫ﺛﺎﻟﺜــﺎﹰ ‪ :‬ﺍﻹﻗـــﻼﺏ ‪:‬‬
‫ﺃ _ ﻫﻮ ﰲ ﺍﻟﻠﻐﺔ ‪ :‬ﲢﻮﻳﻞ ﺍﻟﺸﻲﺀ ﻋﻦ ﻭﺟﻬﻪ ‪.‬‬
‫ﺏ _ ﻭﰲ ﺍﻻﺻﻄﻼﺡ ‪ :‬ﺟﻌﻞ ﺍﻟـﻨﻮﻥ ﺍﻟﺴﺎﻛﻨﺔ ﻭﺍﻟـﺘﻨﻮﻳﻦ ﻣﻴﻤﺎﹰ ﳐﻔﺎﺓ ﺑﻐﻨﺔ ﻋﻨﺪ ﺍﻟﺒﺎﺀ‬
‫‪ .‬ﻭﺍﻟﺒﺎﺀ ﻫﻮ ﺣﺮﻓﻪ ﺍﻟﻮﺣﻴﺪ ‪.‬‬
‫ﺃﻣﺜﻠﺘـﻪ ‪:‬‬
‫‪ ‬ﻣ‪‬ﻦ‪ ‬ﺑ‪‬ـﻌﺪ ‪ ‬ـــــــــ ﺗﻘﺮﺃ ـــــــــ ) ﻣ‪‬ﻤ‪‬ـﺒ‪‬ﻌﺪ ( ‪.‬‬
‫ﺗﻘﺮﺃ ـــــــــ ) ﺍﻷﻣ‪‬ـﺒﹺﻴﺎﺀ ( ‪.‬‬ ‫ــــــ‬ ‫‪ ‬ﺍﻷﻧـْـﺒﹺـﻴﺎﺀ ‪‬‬
‫‪ ‬ﻋﻠﻴﻢ‪ ‬ﺑﹺﺬﹶﺍﺕ ‪ ‬ــــــــ ﺗﻘﺮﺃ ـــــــــ ) ﻋﻠﻴﻤ‪‬ـﻤ‪‬ﺒﺬﺍﺕ ( ‪.‬‬
‫ﺭﺍﺑﻌــﺎﹰ‪ :‬ﺍﻹﺧﻔــﺎﺀ ‪:‬‬
‫ﺃ _ ﻣﻌﻨﺎﻩ ﰲ ﺍﻟﻠﻐﺔ ‪ :‬ﺍﻟﺴﺘﺮ ‪.‬‬
‫ﺏ _ ﰲ ﺍﻻﺻﻄﻼﺡ‪ :‬ﺍﻟﻨﻄﻖ ﺑﺎﳊﺮﻑ ﻋﻠﻰ ﺣﺎﻟﺔ ﻣﺘﻮﺳﻄﺔ ﻣﺎ ﺑﲔ ﺍﻹﻇﻬﺎﺭ‬
‫ﻭﺍﻹﺩﻏﺎﻡ ﻣﻊ ﻣﺮﺍﻋﺎﺓ ﺍﻟﻐﻨﺔ ‪ ،‬ﻭﻳﺴﻤﻰ ﺍﻹﺧﻔﺎﺀ ﺍﳊﻘﻴﻘﻲ ‪.‬‬
‫ﺟـ _ ﺣﺮﻭﻓﻪ ‪ :‬ﲬﺴﺔ ﻋﺸﺮ ﺣﺮﻓﺎ ﻫﻲ ﺃﻭﻝ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬
‫ﺩﻡ ﻃﻴﺒﺎ ﺯﺩ ﰲ ﺗﻘﻰ ﺿﻊ ﻇﺎﳌﺎ‬ ‫ﺻﻒ ﺫﺍ ﺛﻨﺎ ﻛﻢ ﺟﺎﺩ ﺷﺨﺺ ﻗﺪ ﲰﺎ‬
‫)ﺹ‪،‬ﺫ ‪،‬ﺙ ‪،‬ﻙ ‪،‬ﺝ ‪،‬ﺵ ‪،‬ﻕ ‪ ،‬ﺱ ‪ ،‬ﺩ ‪ ،‬ﻁ‪ ،‬ﺯ ‪ ،‬ﻑ‪ ،‬ﺕ ‪،‬ﺽ ‪ ،‬ﻅ(‬
‫ﺍﻷﻣﺜﻠﺔ‪:‬‬
‫ﻣﻊ ﺍﻟﺘﻨﻮﻳﻦ‬ ‫ﰲ ﻛﻠﻤﺘﲔ‬ ‫ﰲ ﺍﻟﻜﻠﻤﺔ‬ ‫ﺍﳊﺮﻑ‬
‫‪ ‬ﺑﺮﻳﺢﹴ ﺻﺮﺻﺮ ‪‬‬ ‫‪ ‬ﻣﻦ‪ ‬ﺻﻴﺎﻡ ‪‬‬ ‫‪ ‬ﻣﻨ‪‬ﺼﻮﺭﺍ ‪‬‬ ‫ﺹ‬
‫‪ ‬ﻭ ﻃﻌﺎﻣﺎﹰ ﺫﺍ ‪‬‬ ‫‪ ‬ﻣﻦ‪ ‬ﺫﺍ ﺍﻟﺬﻱ ‪‬‬ ‫‪ ‬ﺃﻧ‪‬ﺬﺭﻫﻢ ‪‬‬ ‫ﺫ‬
‫‪ ‬ﻧﻄﻔﺔ‪ ‬ﺛـﻢ ‪‬‬ ‫‪ ‬ﻣﻦ‪ ‬ﺛﹶﻤﺮﺓ‪ ‬‬ ‫‪ ‬ﻣﻨ‪‬ﺜﻮﺭﺍﹰ ‪‬‬ ‫ﺙ‬
‫‪ ‬ﺃﺟﺮﹴ ﻛﺮﱘ ‪‬‬ ‫‪ ‬ﺃﻥﹾ ﻛﺎﻥ ‪‬‬ ‫‪ ‬ﺃﻧ‪‬ﻜﺎﻻﹰ ‪‬‬ ‫ﻙ‬
‫‪١٧‬‬
 ‫‪ ‬ﺷﻲﺀٍ ﺟﺪﻻ ‪‬‬ ‫‪ ‬ﺃﻥﹾ ﺟﺎﺀَﻛﻢ ‪‬‬ ‫‪ ‬ﺃﻧ‪‬ﺠﺎﻛﻢ ‪‬‬ ‫ﺝ‬
‫‪‬ﺟﺒﺎﺭﺍﹰ ﺷﻘﻴﺎ ‪‬‬ ‫‪ ‬ﳌﻦ‪ ‬ﺷﺎﺀ ‪‬‬ ‫‪ ‬ﻣﻨ‪‬ﺸﻮﺭﺍﹰ ‪‬‬ ‫ﺵ‬
‫‪ ‬ﻋﻔﻮﺍﹰ ﻗﺪﻳﺮﺍﹰ ‪‬‬ ‫‪ ‬ﺃﻥﹾ ﻗﺪ ‪‬‬ ‫‪ ‬ﻳﻨ‪‬ﻘﻠﺒﻮﻥ ‪‬‬ ‫ﻕ‬
‫‪‬ﻗﻴﻼﹰ ﺳﻼﻣﺎ ‪‬‬ ‫‪ ‬ﻣﻦ‪ ‬ﺳﻼﻟﺔ ‪‬‬ ‫‪‬ﺍﻹﻧ‪‬ﺴﺎﻥ ‪‬‬ ‫ﺱ‬
‫‪ ‬ﻗﻨﻮﺍﻥﹲ ﺩﺍﻧﻴﺔ ‪‬‬ ‫‪‬ﻣﻦ‪ ‬ﺩﺁﺑﺔ ‪‬‬ ‫‪ ‬ﺃﻧ‪‬ﺪﺍﺩﺍﹰ ‪‬‬ ‫ﺩ‬
‫‪‬ﺻﻌﻴﺪﺍﹰ ﻃﻴﺒﺎﹰ ‪‬‬ ‫‪ ‬ﻣﻦ‪ ‬ﻃﲔ ‪‬‬ ‫‪ ‬ﻳﻨ‪‬ﻄﻘﻮﻥ ‪‬‬ ‫ﻁ‬
‫‪‬ﻳﻮﻣﺌﺬ‪ ‬ﺯﺭﻗﺎ ‪‬‬ ‫‪‬ﻓﺈﻥﹾ ﺯﻟﻠﺘﻢ ‪‬‬ ‫‪‬ﺃﻧ‪‬ﺰﻟﻨﺎﻩ ‪‬‬ ‫ﺯ‬
‫‪ ‬ﺫﺭﺓ‪ ‬ﰲ ‪‬‬ ‫‪‬ﻭﺇﻥﹾ ﻓﺎﺗﻜﻢ ‪‬‬ ‫‪ ‬ﺃﻧ‪‬ﻔﺴﻜﻢ ‪‬‬ ‫ﻑ‬
‫‪‬ﺟﻨﺎﺕ‪ ‬ﲡﺮﻱ ‪‬‬ ‫‪ ‬ﻣﻦ‪ ‬ﲢﺘﻬﺎ ‪‬‬ ‫‪ ‬ﻛﻨ‪‬ﺘﻢ ‪‬‬ ‫ﺕ‬
‫‪ ‬ﻣﺴﻔﺮﺓﹸ ﺿﺎﺣﻜﺔ ‪‬‬ ‫‪ ‬ﻣﻦ‪ ‬ﺿﻌﻒ ‪‬‬ ‫‪‬ﻣﻨ‪‬ﻀﻮﺩ ‪‬‬ ‫ﺽ‬
‫‪‬ﻇﻼﹰ ﻇﻠﻴﻼﹰ ‪‬‬ ‫‪‬ﺇﻻ ﻣﻦ‪ ‬ﻇﻠﻢ ‪‬‬ ‫‪ ‬ﻳﻨ‪‬ﻈﺮﻭﻥ ‪‬‬ ‫ﻅ‬

‫‪‬‬ ‫‪‬‬ ‫‪‬‬ ‫‪‬‬

‫‪١٨‬‬
 ‫‪ ‬‬
‫ﻟﻠﻤﻴﻢ ﺍﻟﺴﺎﻛﻨﺔ ﻋﻨﺪ ﺃﺣﺮﻑ ﺍﳍﺠﺎﺀ ﺛﻼﺙ ﺣﺎﻻﺕ ‪:‬‬
‫ﺍﻹﺩﻏﺎﻡ ﺍﻟﺸﻔﻮﻱ ‪ ،‬ﺍﻹﺧﻔﺎﺀ ﺍﻟﺸﻔﻮﻱ ‪ ،‬ﺍﻹﻇﻬﺎﺭ ﺍﻟﺸﻔﻮﻱ ﻭﲰﻴﺖ ﺑﺎﻟﺸﻔﻮﻳﺔ ﳋـﺮﻭﺝ‬
‫ﺍﳌﻴﻢ ﻣﻦ ﺍﻟﺸﻔﺘﲔ ‪.‬‬

‫ﺃﻭﻻ‪ :‬ﺍﻹﺩﻏـــﺎﻡ ﺍﻟﺸﻔﻮﻱ ‪:‬‬

‫ﺗﺪﻏﻢ ﺍﳌﻴﻢ ﺍﻟﺴﺎﻛﻨﺔ ﰲ ﻣﺜﻠﻬﺎ ﻓﻘﻂ ‪:‬‬
‫ﺍﻷﻣﺜﻠﺔ ‪:‬‬
‫‪ ‬ﺟﺂﺀَﻛﹸﻢ‪ ‬ﻣ‪‬ﻦ ‪ ‬ـــــــ ﺗﻘﺮﺃ ـــــــ ) ﺟﺂﺀﻛﻤ‪‬ـﻦ ( ‪.‬‬
‫‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺑﹺﻜﹸﻢ‪ ‬ﻣ‪‬ﻦ ‪ ‬ــــــ ﺗﻘﺮﺃ ـــــــ ) ﻭﻣﺎ ﺑﻜـﻤ‪‬ـﻦ ( ‪.‬‬
‫‪ ‬ﻣ‪‬ﺎ ﻫ‪‬ﻢ‪ ‬ﻣ‪‬ﻨﻜﹸﻢ ‪ ‬ــــــ ﺗﻘﺮﺃ ـــــــ ) ﻣـﺎ ﻫ‪‬ﻤ‪‬ـﻨ‪‬ﻜﹸﻢ ( ‪.‬‬

‫ﺛﺎﻧﻴﺎ‪ :‬ﺍﻹﺧﻔــﺎﺀ ﺍﻟﺸﻔﻮﻱ ‪:‬‬

‫ﻟﻪ ﺣﺮﻑ ﻭﺍﺣﺪ ﻫﻮ ﺍﻟﺒﺎﺀ ﻓﻘﻂ ‪ ) ،‬ﻭﺍﻹﺧﻔﺎﺀ ﻫﻮ ﺍﻟﻮﺟﻪ ﺍﳌﺨﺘﺎﺭ ﻣﻦ ﺃﺣﺪ‬
‫ﺍﻟﻮﺟﻬﲔ ‪ ،‬ﺣﻴﺚ ﳚﻮﺯ ﺇﺧﻔﺎﺀ ﺍﳌﻴﻢ ﻭﺇﻇﻬﺎﺭﻩ ( ‪.‬‬
‫ﻭﻳﻼﺣﻆ ﻋﻨﺪ ﺍﻹﺧﻔﺎﺀ ﺍﻟﺸﻔﻮﻱ ﻭﺍﻹﻗﻼﺏ ﺗﻼﺻﻖ ﺍﻟﺸﻔﺘﲔ ﺑﺒﻌﻀﻬﻤﺎ ﺗﻼﺻـﻘﺎ‬
‫ﺭﻗﻴﻘﺎﹰ _ ﺃﻱ ﻋﺪﻡ ﺍﻟﻀﻐﻂ ﻋﻠﻴـﻬﻤﺎ ﺿﻐﻄﺎ ﻗﻮﻳﺎ _ ﻷﻥ ﻛﻼﹰ ﻣــﻦ ﺍﻟﺒـﺎﺀ ﻭﺍﳌـﻴﻢ‬
‫ﳜﺮﺟﺎﻥ ﺑﺎﻧﻄﺒﺎﻕ ﺍﻟﺸﻔﺘﲔ ‪.‬‬
‫ﻭﻻ ﺍﻧﻔﺮﺍﺝ ﺑﲔ ﺍﻟﺸﻔﺘﲔ ﻋﻨﺪ ﺍﻹﺧﻔﺎﺀ ﺣﻴﺚ ﻻ ﻣﺴﻮﻍ ﳍﺬﺍ ﺍﻻﻧﻔﺮﺍﺝ ‪.‬‬
‫ﺍﻷﻣﺜــﻠﺔ ‪:‬‬
‫‪ ‬ﺇﹺﻟﹶﻴـﻬﻢ‪ ‬ﺑﹺﺎﻟـﻤ‪‬ﻮ‪‬ﺩ‪‬ﺓ ‪ ،‬ﺃﹶﻧﻔﹸﺴﻜﹸﻢ‪ ‬ﺑﹺﺎﺗـﱢﺨ‪‬ﺎﺫ‪‬ﻛﹸﻢ ‪ ،‬ﻭﺃﹶﻥﹸ ﺍﺣ‪‬ﻜﹸﻢ‪ ‬ﺑ‪‬ﻴﻨـﻬﻢ‪ ‬ﺑﹺﻤ‪‬ﺎ ‪‬‬

‫‪١٩‬‬
 ‫ﺛﺎﻟﺜﺎ‪ :‬ﺍﻹﻇﻬﺎﺭ ﺍﻟﺸﻔﻮﻱ‪ :‬ﻟﻪ ﺳﺖ ﻭﻋﺸﺮﻭﻥ ﺣﺮﻓﺎ‪ ،‬ﻭﺃﺷﺪ ﺍﻹﻇﻬﺎﺭ ﻋﻨﺪ ﺍﻟﻮﺍﻭ ﻭﺍﻟﻔﺎﺀ‪.‬‬
‫ﺍﻷﻣﺜـــﻠﺔ ‪:‬‬
‫ﺍﳍﻤﺰﺓ‪  :‬ﻇـﻤ‪‬ــﺂﻥ ‪ : ‬ﻭﻳﺸﺘﺮﻁ ﰲ ﺇﻇﻬﺎﺭ ﺍﳌﻴﻢ ﺍﻟﺴﺎﻛﻨﺔ ﻋﻨﺪ ﺍﳍﻤﺰﺓ ﺃﻥ ﻳﺄﰐ‬
‫ﺍﳌﻴﻢ ﺍﻟﺴﺎﻛﻦ ﻭﺍﳍﻤﺰﺓ ﺑﻌﺪﻩ ﰲ ﻛﻠﻤﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﺃﻣﺎ ﺇﺫﺍ ﺟﺎﺀ ﺍﳌﻴﻢ ﺍﻟﺴﺎﻛﻦ ﻣﺘﻄﺮﻓﺎﹰ ﻗﺒﻞ‬
‫ﺍﳍﻤﺰﺓ ﻭﺍﳍﻤﺰﺓ ﰲ ﺃﻭﻝ ﺍﻟﻜﻠﻤﺔ ﺑﻌﺪﻩ ﻓﻬﻮ ﺃﺣﺪ ﺃﻣﺮﻳﻦ‪:‬‬
‫ﺇﻣﺎ ﺃﻥ ﻳﻜﻮﻥ ﺍﳌﻴﻢ ﻣﻴﻢ ﲨﻊ ﻓﻌﻨﺪﺋﺬ ﻻ ﺑﺪ ﻣﻦ ﺻﻠﺘـﻪ ﺑﻮﺍﻭ ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﻛﻨﺘﻢ ﺃﻣﻮﺍﺗﺎ ‪ ‬ــــــــ ﺗﻘﺮﺃ ـــــــ ) ﻛﻨﺘﻤﻮ~ ﺃﻣﻮﺍﺗﺎ ( ‪.‬‬
‫ﺃﻭ ﻏﲑ ﻣﻴﻢ ﺍﳉﻤﻊ ﻓﻴﺠﺐ ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﺍﳌﻴﻢ ﺍﻟﺴﺎﻛﻦ ﻗﺒﻠﻪ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﻭﺍﻋﻠﻢ‪ ‬ﺃﻥ ﺍﻟﻠﱠﻪ ‪ ‬ﺗﻘﺮﺃ ) ﻭﺍﻋﻠﹶﻤ‪‬ﻦ‪ ‬ﺍﷲ ( * ‪ ‬ﺃﻡ‪ ‬ﺃﻧﺘﻢ ‪ ‬ﺗﻘﺮﺃ ) ﺃﹶﻣ‪‬ـﻨ‪‬ـﺘﻢ (‬
‫‪ ‬ﻣ‪‬ﻨـﻬﻢ‪ ‬ﻃﹶﺎﺋ‪‬ﻔﹶﺔ ‪‬‬ ‫ﻁ‬ ‫ﺕ ‪ ‬ﻭﺃﹶﻧﺘ‪‬ﻢ‪ ‬ﺗ‪‬ﺘ‪‬ﻠﻮﻥ ‪‬‬
‫‪ ‬ﺇﹺﻧ‪‬ﻜﹸﻢ‪ ‬ﻇﹶﻠﹶﻤ‪‬ﺘ‪‬ﻢ ‪‬‬ ‫ﻅ‬ ‫ﺙ ‪ ‬ﺩﻳﺎﺭﹺﻛﹸﻢ‪ ‬ﺛﹸﻢ‪ ‬‬
‫‪ ‬ﻣ‪‬ﻨﻜﹸﻢ‪ ‬ﻋ‪‬ﺸﺮ‪‬ﻭﻥ ‪‬‬ ‫ﻉ‬ ‫‪ ‬ﺇﻟﹶﻴﻜﹸﻢ‪ ‬ﺟ‪‬ﻤ‪‬ﻴﻌ‪‬ﺎ ‪‬‬ ‫ﺝ‬
‫‪ ‬ﻋﻠﹶﻴـﻬﻢ‪ ‬ﻏﹶــﲑ ‪‬‬ ‫ﻍ‬ ‫‪ ‬ﻏﹶﻨﹺﻤ‪‬ﺘ‪‬ﻢ‪ ‬ﺣ‪‬ﻼﻻ ‪‬‬ ‫ﺡ‬
‫‪ ‬ﻭ‪‬ﺍﺭﺯ‪‬ﻗﹸﻮﻫ‪‬ﻢ‪ ‬ﻓ‪‬ﻴـﻬﺎ‪‬‬ ‫ﻑ‬ ‫‪ ‬ﺗ‪‬ﺴ‪‬ﺄﻟﹸﻬ‪‬ﻢ‪ ‬ﺧ‪‬ﺮﺟ‪‬ﺎ ‪‬‬ ‫ﺥ‬
‫‪ ‬ﻟﹶﻜﹸﻢ‪ ‬ﻗ‪‬ﻴ‪‬ﺎﻣ‪‬ﺎ ‪‬‬ ‫ﻕ‬ ‫‪ ‬ﻗﺒﻠ‪‬ﻬﹺﻢ‪ ‬ﺩ‪‬ﻣ‪‬ﺮ ﺍﷲُ ﻋﻠﻴـﻬﻢ ‪‬‬ ‫ﺩ‬
‫‪ ‬ﺃﹶﻡ‪ ‬ﻛﹸﻨﺘ‪‬ﻢ ‪‬‬ ‫ﻙ‬ ‫‪ ‬ﻣ‪‬ﻠﹶﻜﹶﺖ‪ ‬ﺃﹶﳝ‪‬ﺎﻧ‪‬ﻜﹸﻢ‪ ‬ﺫﹶﻟ‪‬ﻚ‪‬‬ ‫ﺫ‬
‫‪ ‬ﺃﹶﻭﻻﺩ‪‬ﻛﹸﻢ‪ ‬ﻟ‪‬ﻠﺬﱠﻛﹶﺮ ‪‬‬ ‫ﻝ‬ ‫‪ ‬ﻋ‪‬ﻠﹶﻴﻜﹸﻢ‪ ‬ﺭ‪‬ﻗ‪‬ﻴﺒ‪‬ﺎ ‪‬‬ ‫ﺭ‬
‫‪ ‬ﻭ‪‬ﻟﹶﻜﹸﻢ‪ ‬ﻧﹺـﺼ‪‬ﻒ ‪‬‬ ‫ﻥ‬ ‫‪ ‬ﺃﹰﻡ‪ ‬ﺯ‪‬ﺍﻏﹶﺖ ‪‬‬ ‫ﺯ‬
‫ﻫـ ‪ ‬ﺛﹸﻢ‪ ‬ﺃﻧﺘ‪‬ﻢ‪ ‬ﻫﺆﻵﺀِ ‪‬‬ ‫ﺱ ‪ ‬ﺃﹶﻋ‪‬ﻤ‪‬ﺎﻟﹸﻜﹸﻢ‪ ‬ﺳ‪‬ﻼﻡ ﻋﻠﻴﻜﻢ ‪‬‬
‫‪ ‬ﻭ‪‬ﻗﹸﻠﹸﻮﺑـﻬﻢ‪ ‬ﻭﺟﹺﻠﹶﺔ ‪‬‬ ‫ﻭ‬ ‫ﺵ ‪ ‬ﺟ‪‬ﻌ‪‬ﻠﹾﻨ‪‬ﺎﻛﹸﻢ‪ ‬ﺷ‪‬ﻌ‪‬ﻮﺑ‪‬ﺎ ‪‬‬
‫‪ ‬ﺫﹶﻟ‪‬ﻜﹸﻢ‪ ‬ﻳ‪‬ـﻮﻋ‪‬ـﻆ ‪‬‬ ‫ﻱ‬ ‫ﺹ ‪ ‬ﻋ‪‬ﻠﹶﻴـﻬﻢ‪ ‬ﺻ‪‬ﻠﹶﻮ‪‬ﺍﺕ ‪‬‬
‫ﺽ ‪ ‬ﻓ‪‬ﻴﻜﹸﻢ‪ ‬ﺿ‪‬ﻌ‪‬ﻔﹰﺎ ‪‬‬

‫‪٢٠‬‬
 ‫‪ ‬‬
‫ﻣﻌﲎ ﺍﻟﻐﻨــﺔ ‪:‬‬
‫ﺻﻮﺕ ﳜﺮﺝ ﻣﻦ ﺍﳋﻴﺸﻮﻡ‪ ،‬ﻣﺮﻛﺐ ﰲ ﺟﺴﻢ ﺍﳌﻴﻢ ﻭﺍﻟﻨﻮﻥ‪ ،‬ﻭﻫﻲ ﻗﺴﻤﺎﻥ ‪:‬‬
‫ﺃ _ ﺃﺻﻠﻴـــﺔ ‪ :‬ﻭﻫﻲ ﺍﻟﱵ ﻳﺆﺗﻰ ﺑـﻬﺎ ﺩﻭﻥ ﺍﺳﺘﻄﺎﻟﺔ ﻟﺘﻤﺎﻡ ﺍﻟﻨﻄﻖ ﺑﺎﳊﺮﻑ‪ ،‬ﻭﺗﻜﻮﻥ‬
‫ﰲ ﻣﻮﺿﻌﲔ ‪ :‬ﰲ ﺍﻟﻨﻮﻥ ﻭﺍﳌﻴﻢ ﺍﳌﺘﺤﺮﻛﺘﲔ ﺍﳋﻔﻴﻔﺘﲔ ‪ ،‬ﻭﰲ ﺍﻟﻨﻮﻥ ﻭﺍﳌﻴﻢ ﺍﻟـﺴﺎﻛﻨﺘﲔ‬
‫ﺍﳌﻈﻬﺮﺗﲔ ﺇﻇﻬﺎﺭﺍﹰ ﺣﻠﻘﻴﺎﹰ ﺃﻭ ﺷﻔﻮﻳﺎﹰ ﺃﻭ ﻣﻄﻠﻘﺎﹰ ‪.‬‬
‫ﺍﻷﻣﺜﻠــﺔ ‪:‬‬
‫‪ ‬ﻣ‪‬ـﻠ‪‬ﻚ‪ ، ‬ﻧ‪‬ﻮﺭ‪ ، ‬ﻫ‪‬ﻮﻧـﺎﹰ ‪ ،‬ﻭ‪‬ﻻ ﺗ‪‬ﻤﺴِﻜﹸﻮﺍ ‪ ،‬ﺃﹶﻧ‪‬ﻌ‪‬ﻤ‪‬ﺖ‪ ، ‬ﺍﻟﺪ‪‬ﻧ‪‬ـﻴ‪‬ـﺎ ‪. ‬‬
‫ﺏ _ ﺍﻟﻔﺮﻋـﻴــﺔ ‪:‬‬
‫ﻭﻫﻲ ﺍﻟﻐﻨﺔ ﺍﳌﺴﺘﻄﺎﻟﺔ ﺑﻘﺪﺭ ﺣﺮﻛﺘﲔ ‪ ،‬ﻭﺗﺴﻤﻰ ﺍﻟﺼﻨﺎﻋﻴﺔ ‪.‬‬
‫ﻣﻮﺍﺿﻊ ﺍﻟﻐﻨﺔ ﺍﻟﻔﺮﻋﻴﺔ ﲦﺎﻧﻴﺔ‪ ،‬ﺃﺭﺑﻌﺔ ﻟﻠﻨﻮﻥ ﻭﺛﻼﺛﺔ ﻟﻠﻤﻴﻢ ‪ ،‬ﻭﻣﻮﺿـﻊ ﻹﺩﻏـﺎﻡ ﻻﻡ ﺃﻝ‬
‫ﺍﻟﺘﻌﺮﻳﻒ ﰲ ﺍﻟﻨﻮﻥ ‪.‬‬
‫‪ _١‬ﻣﻮﺍﺿﻊ ﺇﻇﻬﺎﺭ ﺍﻟﻐﻨﺔ ﺑﻘﺪﺭ ﺍﳊﺮﻛﺘﲔ ﰲ ﺍﻟﻨﻮﻥ ‪:‬‬
‫ﺃ _ ﺍﻟﻨﻮﻥ ﺍﳌﺸﺪﺩ ‪ ،‬ﻣﺜﻞ ‪  :‬ﺇﻥﱠ ﻛﻴﺪﻛﹸﻦ‪ ، ‬ﻋ‪‬ﻠﹶﻴـﻬﻦ‪ ، ‬ﺍﻟـﺘ‪‬ـﻨ‪‬ﻮﺭ ‪ ،‬ﺇﹺﻧ‪‬ﻲ ‪. ‬‬
‫ﺏ _ ﺍﻟﻨﻮﻥ ﺃﻭ ﺍﻟﺘﻨﻮﻳﻦ ﺍﳌﺪﻏﻢ ﰲ ﺃﺣﺪ ﺃﺣﺮﻑ ﻳﻨﻤﻮ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﻣ‪‬ﻦ ﻳ‪‬ﻘﹸﻮﻝﹸ ‪ ،‬ﻟﹶﻦ ﻧ‪‬ﺼﱪ ‪ ،‬ﻣ‪‬ﻤ‪‬ﻦ ﻣ‪‬ﻌ‪‬ﻚ ‪ ،‬ﺑ‪‬ﺮﺩﺍﹰ ﻭ‪‬ﻻ ﺷ‪‬ﺮ‪‬ﺍﺑﺎﹰ ‪. ‬‬
‫ﺟـ _ ﺍﻟﻨﻮﻥ ﺃﻭ ﺍﻟﺘﻨﻮﻳﻦ ﺍﳌﻨﻘﻠﺐ ﺇﱃ ﻣﻴﻢ ﻋﻨﺪ ﺍﻟﺒﺎﺀ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﻳ‪‬ﻨ‪‬ـﺒـﺖ‪ ‬ﻟﹶﻜﹸـﻢ ‪ ،‬ﻣ‪‬ﻦ ﺃﻧـْـﺒـﺄﹶﻙ ‪ ،‬ﺧﺒﲑ‪ ‬ﺑﹺﻤ‪‬ﺎ ﺗ‪‬ﻌﻤ‪‬ﻠﻮﻥ ‪. ‬‬
‫ﺩ _ ﺍﻟﻨﻮﻥ ﺃﻭﺍﻟﺘﻨﻮﻳﻦ ﺍﳌﺨﻔﻲ ﻋﻨﺪ ﺍﳊﺮﻭﻑ ﺍﳋﻤﺴﺔ ﻋﺸﺮ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﺇﹺﺩ‪‬ﺍ ﺗ‪‬ﻜﹶﺎﺩ ‪ ،‬ﺃﹶﻥ ﺩ‪‬ﻋ‪‬ﻮﺍﹾ ‪ ،‬ﻣ‪‬ﻦ ﰲ ﺍﻟﺴ‪‬ﻤ‪‬ـﻮﺍﺕ ‪. ‬‬

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 ‫‪ _ ٢‬ﻣـﻮﺍﺿﻌﻬــﺎ ﰲ ﺍﳌﻴــﻢ ‪:‬‬
‫ﺃ _ ﺍﳌﻴﻢ ﺍﳌﺸﺪﺩ ‪ ،‬ﻣﺜﻞ ‪  :‬ﺛﹸﻢ‪ ، ‬ﻟﹶﻤ‪‬ــﺎ ‪ ،‬ﻭ‪‬ﺃﹶﺗ‪‬ﻤ‪‬ـﻮﺍﹾ ‪. ‬‬
‫ﺏ _ ﺍﳌﻴﻢ ﺍﳌﺪﻏﻢ ﰲ ﻣﺜﻠﻪ‪ ،‬ﻣﺜﻞ ‪  :‬ﻭ‪‬ﻟﹶﻜﹸﻢ ﻣ‪‬ﺎ ﻛﹶﺴ‪‬ﺒﺘ‪‬ﻢ ‪ ،‬ﻣﺎ ﻫﻢ ﻣ‪‬ﻨﻜﻢ ‪. ‬‬
‫ﺟـ _ ﺍﳌﻴﻢ ﺍﳌﺨﻔﻲ ﻋﻨﺪ ﺍﻟﺒﺎﺀ ‪ ،‬ﻣﺜﻞ ‪  :‬ﻓﹶﺒ‪‬ﺸ‪‬ﺮﻫ‪‬ﻢ ﺑﹺﻌ‪‬ﺬﹶﺍﺏ ‪ ،‬ﻭﺃﻥ ﺍﺣﻜﻢ‪ ‬ﺑﻴﻨﻬﻢ‪ ‬ﲟﺎ‬
‫ﺃﻧﺰﻝ ﺍﷲ ‪. ‬‬
‫‪ _ ٣‬ﻣﻮﺿﻌﻬﺎ ﰲ ﻻﻡ ﺃﻝ ﺍﻟﺘﻌﺮﻳﻒ ‪:‬‬
‫ﻋﻨﺪ ﺇﺩﻏﺎﻡ ﻻﻡ ﺃﻝ ﺍﻟﺘﻌﺮﻳﻒ ﰲ ﺍﻟﻨﻮﻥ ‪ ،‬ﻣﺜﻞ ‪  :‬ﺍﻟﻨ‪‬ـﺎﺭ ‪ ،‬ﺍﻟﻨ‪‬ــﺎﺱ ‪. ‬‬
‫ﻣﻼﺣﻈــﺔ ‪:‬‬
‫ﳚﺐ ﺇﻇﻬﺎﺭ ﺍﻟﻐﻨﺔ ﻋﻠﻰ ﺍﻟﻨﻮﻥ ﻭﺍﳌﻴﻢ ﺍﳌﺸﺪﺩﻳﻦ ﺳﻮﺍﺀ ﻛﺎﻧﺎ ﰲ ﻭﺳﻂ ﺍﻟﻜﻠﻤـﺔ‬
‫ﺃﻭﻛﺎﻧﺎ ﰲ ﺁﺧﺮﻫﺎ ﻟﺪﻯ ﺍﻟﻮﻗﻒ ﻋﻠﻴـﻬﻤﺎ ﲟﻘﺪﺍﺭ ﺣﺮﻛﺘﲔ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﻓﹶﺄﹶﻟﻘ‪‬ﻴـﻪ ﰲ ﺍﻟﻴ‪‬ﻢ‪ ، ‬ﻏﻤ‪‬ـﺎﹰ ﺑﹺﻐ‪‬ــﻢ‪ ، ‬ﻣ‪‬ﻦ ﺍﳉ‪‬ـﻦ‪ ، ‬ﻭ‪‬ﻻ ﺟــﺂﻥﱡ ‪. ‬‬
‫ﻣﻊ ﻣﻼﺣﻈﺔ ﺍﳌﺪ ﺍﻟﻼﺯﻡ ﰲ ‪ ‬ﻭﻻ ﺟ‪‬ــﺂﻥﱡ ‪. ‬‬

‫‪‬‬ ‫‪‬‬ ‫‪‬‬ ‫‪‬‬

‫‪٢٢‬‬
 ‫‪ ‬‬
‫ﻟﻼﻡ ﺍﻟﺴﺎﻛﻨﺔ ﺣﺎﻟﺘﺎﻥ ‪ :‬ﺇﺩﻏﺎﻡ ‪ ،‬ﻭﺇﻇﻬﺎﺭ ‪.‬‬
‫ﻣﻮﺍﺿﻌﻬﺎ ‪ :‬ﰲ ﺃﻭﻝ ﺍﻟﻜﻠﻤﺔ ‪ ،‬ﻭﰲ ﻭﺳﻄﻬﺎ ‪ ،‬ﻭﰲ ﺁﺧﺮﻫﺎ ‪.‬‬
‫‪ _ ١‬ﺍﻟﻼﻡ ﺍﻟﱵ ﰲ ﺃﻭﻝ ﺍﻟﻜﻠﻤﺔ ‪ :‬ﻫﻲ ﻻﻡ ﺃﻝ ﺍﻟﺘﻌﺮﻳﻒ ﺍﻟﺪﺍﺧﻠﺔ ﻋﻠﻰ ﺍﻷﲰﺎﺀ ‪ ،‬ﻭﺗﻨﻘﺴﻢ‬
‫ﺇﱃ ﻗﺴﻤﲔ ‪ :‬ﺃ _ ﴰﺴﻴﺔ ‪ ،‬ﺏ _ ﻗﻤﺮﻳﺔ ‪.‬‬

‫ﺃ _ ﺍﻟــﻼﻡ ﺍﻟﺸﻤﺴﻴﺔ ‪:‬‬

‫ﻭﻫﻲ ﺍﻟﻼﻡ ﺍﳌﺪﻏﻤﺔ ﰲ ﺍﳊﺮﻑ ﺍﻟﺬﻱ ﺑﻌﺪﻫﺎ ‪ ،‬ﺇﺫﺍ ﻛﺎﻥ ﺍﻻﺳﻢ ﻣﺒـﺪﻭﺀﺍﹰ ﺑﺄﺣـﺪ‬
‫ﺣﺮﻭﻑ ﺃﻭﻝ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ ‪ ،‬ﻭﻫﻲ ﺃﺭﺑﻌﺔ ﻋﺸﺮﺣﺮﻓﺎﹰ‪:‬‬
‫ﻃ‪‬ﺐ‪ ‬ﺛﹸﻢ‪ ‬ﺻ‪‬ﻞﹾ ﺭ‪‬ﺣ‪‬ﻤ‪‬ﺎ ﺗ‪‬ﻔﹸﺰ‪ ‬ﺿ‪‬ﻒ‪ ‬ﺫﹶﺍ ﻧﹺﻌ‪‬ﻢ‪‬‬
‫ﺩ‪‬ﻉ‪ ‬ﺳ‪‬ﻮﺀَ ﻇﹶـﻦ‪ ‬ﺯ‪‬ﺭ‪ ‬ﺷﺮﹺﻳﻔﹰﺎ ﻟ‪‬ﻠﹾـﻜﹶﺮ‪‬ﻡ‪‬‬
‫ﻁ ‪  :‬ﺍﻟﻄﱠﺂﻣ‪‬ﺔﹸ ‪ ‬ـــــــــــ ﺗﻘﺮﺃ ـــــــ ) ﺃﹶﻃﱠــﺂﻣ‪‬ﺔ ( ‪.‬‬
‫ـــــــ )ﺃﹶﺛﱠﻤ‪‬ﺮ‪‬ﺍﺕ( ‪.‬‬ ‫ــــــــ ﺗﻘﺮﺃ‬ ‫ﺙ ‪  :‬ﺍﻟﺜﱠﻤ‪‬ﺮ‪‬ﺍﺕ‪ ‬‬
‫ـــــــ ) ﺃﹶﺻ‪‬ﺎﻟ‪‬ﺤﺎﺕ ( ‪.‬‬ ‫ـــــ ﺗﻘﺮﺃ‬ ‫ﺹ‪  :‬ﺍﻟﺼ‪‬ـﺎﻟ‪‬ﺤ‪‬ﺎﺕ ‪‬‬
‫ــــــــ ) ﺃﹶﺭ‪‬ﲪﻦ ( ‪.‬‬ ‫ـــــــــ ﺗﻘﺮﺃ‬ ‫ﺭ ‪  :‬ﺍﻟﺮ‪‬ﲪﻦ ‪‬‬
‫ــــــــ ) ﺃﹶﺗ‪‬ﺎﺋﺒﻮﻥ ( ‪.‬‬ ‫ـــــ ﺗﻘﺮﺃ‬ ‫ﺕ ‪  :‬ﺍﻟﺘ‪‬ــﺎﺋـِﺒ‪‬ﻮﻥ ‪‬‬
‫ـــــــ ) ﺃﹶﺿ‪‬ـﺎﻟﱢﲔ ( ‪.‬‬ ‫ــــــــ ﺗﻘﺮﺃ‬ ‫ﺽ‪  :‬ﺍﻟﻀ‪‬ـﺂﻟﲔ‪‬‬
‫ــــــ ) ﻭﺫﱠﺍﺭﹺﻳﺎﺕ ( ‪.‬‬ ‫ـــــــ ﺗﻘﺮﺃ‬ ‫ﺫ ‪  :‬ﻭﺍﻟﺬﱠﺍﺭﹺﻳ‪‬ـﺎﺕ‪ ‬‬
‫ــــــ ) ﺃﻧ‪‬ﺎﺱ ( ‪.‬‬ ‫ـــــــــــ ﺗﻘﺮﺃ‬ ‫ﻥ ‪  :‬ﺍﻟﻨ‪‬ﺎﺱ ‪‬‬
‫ـــــ ) ﺃﹶﺩ‪‬ﺍﻋﻲ ( ‪.‬‬ ‫ـــــــــــ ﺗﻘﺮﺃ‬ ‫ﺩ ‪  :‬ﺍﻟﺪ‪‬ﺍﻋ‪‬ﻲ‪ ‬‬
‫ــــــ ) ﺃﹶﺳ‪‬ﺎﺋ‪‬ﺤﻮﻥ ( ‪.‬‬ ‫ـــــــ ﺗﻘﺮﺃ‬ ‫ﺱ‪  :‬ﺍﻟﺴ‪‬ـﺎﺋ‪‬ﺤﻮﻥ ‪‬‬

‫‪٢٣‬‬
 ‫ــــــ ) ﺃﹶﻇﱠـﺎﻧ‪‬ﲔ ( ‪.‬‬ ‫ـــــــــ ﺗﻘﺮﺃ‬ ‫ﻅ ‪  :‬ﺍﻟﻈﱠـﺂﻧﹺﲔ ‪‬‬
‫ــــــ ) ﺃﹶﺯ‪‬ﻗﱡﻮﻡ ( ‪.‬‬ ‫ــــــــــ ﺗﻘﺮﺃ‬ ‫ﺯ ‪  :‬ﺍﻟﺰ‪‬ﻗﱡﻮﻡ ‪‬‬
‫ـــــــ ) ﺃﹶﺷ‪‬ﻤﺲ ( ‪.‬‬ ‫ــــــــ ﺗﻘﺮﺃ‬ ‫ﺵ ‪  :‬ﺍﻟﺸ‪‬ﻤﺲ ‪‬‬
‫ـــــــ ) ﺃﹶﻟﱠﻴﻞ ( ‪.‬‬ ‫ــــــــــ ﺗﻘﺮﺃ‬ ‫ﻝ ‪  :‬ﺍﻟﱠـﻴﻞ ‪‬‬

‫ﺏ _ ﺍﻟـﻼﻡ ﺍﻟﻘـﻤـﺮﻳـﺔ ‪:‬‬

‫ﻫﻲ ﺍﻟﻼﻡ ﺍﻟﱵ ﳚﺐ ﺇﻇﻬﺎﺭﻫﺎ ﺇﺫﺍ ﺩﺧﻠﺖ ﻋﻠﻰ ﺍﻻﺳﻢ ﺍﳌﺒﺪﻭﺀ ﺑﺄﺣﺪ ﺣﺮﻭﻑ‪ ) :‬ﺇﺑﻎ‬
‫ﺣﺠﻚ ﻭﺧﻒ ﻋﻘﻴﻤﻪ ( ﻋﺪﺍ ﺍﳍﻤﺰﺓ ﺍﻟﱵ ﺗﺴﻘﻂ ﻭﺗﻨﻘﻞ ﺣﺮﻛﺘـﻬﺎ ﺇﱃ ﺍﻟﻼﻡ ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﺍﻷﺭﺽ ← ﺍﹶﻟﹶﺮ‪‬ﺽ ‪  ‬ﺍﻷَﻣ‪‬ﺮ ← ﺍﹶﻟﹶﻤ‪‬ﺮ ‪  ‬ﺍﻷُﺧﺖ ← ﺍﹶﻟﹸﺨ‪‬ﺖ ‪‬‬
‫‪ ‬ﺍﻹِﻧﺴﺎﻥ ← ﺍﹶﻟ‪‬ﻨ‪‬ﺴﺎﻥ ‪  ‬ﺍﻹِﳝﺎﻥ ← ﺍﹶﻟ‪‬ﻴﻤﺎﻥ ‪.‬‬
‫ﺍﻷﻣﺜــﻠـﺔ ‪:‬‬
‫‪ ‬ﺍﻟﺒ‪‬ﻘﹶﺮ ‪ ،‬ﺍﻟﻐ‪‬ﻨ‪‬ﻢ ‪ ،‬ﺍﳊـَﺂﻗﱠﺔ ‪ ،‬ﺍﳉ‪‬ﺒ‪‬ﺎﻝ ‪ ،‬ﺍﻟﻜﹶﺎﻓ‪‬ﺮ‪‬ﻭﻥ ‪ ،‬ﺍﻟﻮ‪‬ﺍﻗ‪‬ﻌ‪‬ﺔ ‪ ،‬ﺍﳋﺂﺋـﻨﹺـﲔ ‪،‬‬
‫ﺍﻟﻔـﺂﺋ‪‬ﺰ‪‬ﻭﻥ ‪ ،‬ﺍﻟﻌ‪‬ـﺎﻗ‪‬ﺒ‪‬ﺔ ‪ ،‬ﺍﻟـﻘﹶﺮﻳ‪‬ﺔ ‪ ،‬ﺍﻟﻴ‪‬ﺎﻗﹸﻮﺕ ‪ ،‬ﺍﻟـﻤ‪‬ﻮﺕ ‪ ،‬ﺍﻟـﻬ‪‬ﻮﻥ ‪. ‬‬
‫‪ _ ٢‬ﺍﻟــﻼﻡ ﰲ ﻭﺳﻂ ﺍﻟﻜﻠﻤﺔ ‪ :‬ﻭﻫﻲ ﺇﻣﺎ ﺃﻥ ﺗﻜﻮﻥ ﰲ ﺍﻻﺳﻢ ﺃﻭ ﰲ ﺍﻟﻔﻌﻞ ‪ ،‬ﻭﳚﺐ‬
‫ﺇﻇﻬﺎﺭﻫﺎ ‪.‬‬
‫ﺃﻣﺜﻠﺘـﻬﺎ ﰲ ﺍﻻﺳﻢ ‪:‬‬
‫‪ ‬ﺃﹶﻟﹾﺴِﻨ‪‬ﺘ‪‬ﻜﹸـﻢ ‪ ،‬ﺃﹶﻟﹾﻮ‪‬ﺍﻧﹺﻜﹸـﻢ ‪ ،‬ﺳ‪‬ـﻠﹾﺴ‪‬ﺒﹺﻴﻼ ‪ ،‬ﺳ‪‬ﻠﹾﻄﹶـﻨﺎ ‪. ‬‬
‫ﺃﻣﺜﻠﺘـﻬﺎ ﰲ ﺍﻟﻔﻌﻞ ‪:‬‬
‫‪ ‬ﺍﻟﹾﺘـَﻘﹶﻰ ‪ ،‬ﻓﹶﺎﻟﹾـﺘـَﻘﹶﻤ‪‬ﻪ‪ ، ‬ﺃﹶﺩﺧ‪‬ﻠﹾﲏ ‪ ،‬ﺃﻧﺰ‪‬ﻟﹾﻨـَـﺎﻩ‪ ، ‬ﻗﹸﻠﹾـﻨـَﺎ ‪ ،‬ﻭﻗﹸﻠﹾﻦ‪.  ‬‬
‫‪ _ ٣‬ﺍﻟﻼﻡ ﺍﳌﺘﻄﺮﻓﺔ ‪ :‬ﻭﻫﻲ ﺍﻟﱵ ﰲ ﺁﺧﺮ ﺍﳊﺮﻑ ﺃﻭ ﺍﻟﻔﻌﻞ ‪ ،‬ﰲ ‪:‬‬
‫‪ ‬ﻫ‪‬ـﻞﹾ ‪ ،‬ﺑ‪‬ـﻞﹾ ‪ ،‬ﻗﹸـﻞﹾ ‪ ،‬ﺍﺟﻌ‪‬ﻞﹾ ‪. ‬‬
‫ﻭﳚﺐ ﺇﺩﻏﺎﻡ ﻫﺬﻩ ﺍﻟﻼﻡ ﲟﺜﻠﻬﺎ ﻭﰲ ﺍﻟﺮﺍﺀ ‪ ،‬ﻭﺇﻇﻬﺎﺭﻫﺎ ﻋﻨﺪ ﺑﻘﻴﺔ ﺍﳊﺮﻭﻑ‪.‬‬

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 ‫ﺃﻣﺜﻠﺔ ﺇﺩﻏﺎﻡ ﺍﻟﻼﻡ ﰲ ﺍﻟﻼﻡ ‪:‬‬
‫‪ ‬ﺑﻞﹾ ﻻ ﳜﺎﻓﻮﻥ ‪  ‬ﺑﻞﹾ ﻻ ﺗ‪‬ﻜﺮﹺﻣ‪‬ﻮﻥ ‪  ‬ﻗﹸﻞﹾ ﻻ ﺃﹶﻗﹸﻮﻝﹸ ‪‬‬
‫‪ ‬ﻫ‪‬ـﻞﹾ ﻟﹶﻜﹸﻢ ‪  ‬ﻭ‪‬ﺍﺟﻌ‪‬ﻞﹾ ﻟﹼﻲ ‪. ‬‬
‫ﺃﻣﺜﻠﺔ ﺇﺩﻏﺎﻡ ﺍﻟﻼﻡ ﰲ ﺍﻟﺮﺍﺀ ‪:‬‬
‫‪ ‬ﺑ‪‬ﻞ ﺭ‪‬ﻓﹶﻌ‪‬ﻪ‪   ‬ﺑ‪‬ﻞ ﺭ‪‬ﺑـﱡﻜﹸﻢ ‪  ‬ﻭ‪‬ﻗﹸﻞ ﺭ‪‬ﺏ‪  ‬ﻭﳚﺐ ﺇﻇﻬﺎﺭ ﺍﻟﻼﻡ ﻋﻨـﺪ‬
‫ﺳﺎﺋﺮ ﺣﺮﻭﻑ ﺍﳍﺠﺎﺀ ﺍﳌﺘﺒﻘﻴﺔ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﺑ‪‬ﻞﹾ ﻃﹶﺒ‪‬ﻊ ‪ ،‬ﺑ‪‬ﻞﹾ ﺳﻮ‪‬ﻟﹶﺖ ‪ ،‬ﻓﹶﻬ‪‬ﻞﹾ ﺗ‪‬ﺮﻯ ‪ ،‬ﺑ‪‬ﻞﹾ ﻧ‪‬ﺤﻦ‪ ، ‬ﺑ‪‬ﻞﹾ ﺯﻋ‪‬ﻤﺘ‪‬ﻢ ‪ ،‬ﻫ‪‬ﻞﹾ ﺛﹸﻮ‪‬ﺏ ‪.‬‬
‫ﺇﱃ ﺁﺧﺮ ﺍﳊﺮﻭﻑ ﺍﳌﺘﺒﻘﻴﺔ ‪.‬‬

‫‪‬‬ ‫‪‬‬ ‫‪‬‬ ‫‪‬‬

‫‪٢٥‬‬
 ‫‪ ‬‬
‫ﻣﻌﻨﺎﻩ ﻟﻐﺔ ‪ :‬ﺍﻟﺰﻳﺎﺩﺓ ‪.‬‬
‫ﻭﺍﺻﻄﻼﺣﺎﹰ ‪ :‬ﻫﻮﺇﻃﺎﻟﺔ ﺍﻟﺼﻮﺕ ﻋﻨﺪ ﺍﻟﻨﻄﻖ ﺑﺎﳊﺮﻑ ‪ ،‬ﻭﺃﺣﺮﻓﻪ ﺛﻼﺛﺔ ‪:‬‬
‫ﺃ _ ﺍﻷﻟﻒ ﺍﻟﺴﺎﻛﻦ ﺍﳌﻔﺘﻮﺡ ﻣﺎ ﻗﺒﻠﻪ ‪  :‬ﺫﻟ‪‬ﻚ‪ ‬ﺍﻟﻜ‪‬ـﺘ‪‬ـﺎﺏ‪ ‬ﻻ ﺭ‪‬ﻳﺐ‪ ‬ﻓﻴـﻪ ‪.‬‬
‫ﺏ _ ﺍﻟﻮﺍﻭ ﺍﻟﺴﺎﻛﻦ ﺍﳌﻀﻤﻮﻡ ﻣﺎ ﻗﺒﻠﻪ ‪  :‬ﻗﹸـﻮﻟﹸـﻮﺍﹾ ‪. ‬‬
‫ﺝ _ ﺍﻟﻴﺎﺀ ﺍﻟﺴﺎﻛﻦ ﺍﳌﻜﺴﻮﺭ ﻣﺎ ﻗﺒﻠﻪ ‪  :‬ﻳ‪‬ـﺎﻟﹶﻴﺘ‪‬ﻨﹺﻲ ﻗﹶﺪ‪‬ﻣﺖ‪ ‬ﻟ‪‬ﺤ‪‬ﻴ‪‬ﺎﰐ ‪. ‬‬
‫ﻭﻗﺪ ﺟ‪‬ﻤﻌﺖ ﺃﺣﺮﻓﻪ ﺍﻟﺜﻼﺛﺔ ﰲ ﻛﻠﻤﺔ ‪ ) :‬ﻧ‪‬ﻮﺣ‪‬ﻴـﻬ‪‬ﺎ ( ‪.‬‬
‫ﻭﺍﳌﺪ ﻗﺴﻤﺎﻥ ‪:‬‬
‫‪ ٢‬ـ ﻓﺮﻋﻲ ‪.‬‬ ‫‪ ١‬ـ ﺃﺻﻠﻲ ‪ ،‬ﻭﻫﻮ ﺍﻟﻄﺒﻴﻌﻲ ‪.‬‬

‫ﺃﻭﻻﹰ ‪ :‬ﺍﳌﺪ ﺍﻟﻄﺒﻴﻌﻲ )ﺍﻷﺻﻠﻲ ( ‪:‬‬

‫ﺗﻌﺮﻳﻔﻪ ‪ :‬ﻫﻮ ﺍﳌﺪ‪ ‬ﺍﻟﺬﻱ ﻻ ﺗﻘﻮﻡ ﺫﺍﺕ ﺍﳊﺮﻑ ﺇﻻ ﺑـﻪ)‪ (١‬ﻭﻟـﻴﺲ ﺳﺒﺒــﻪ‬
‫ﺍﳍﻤﺰ ﺃﻭﺍﻟﺴﻜﻮﻥ ‪ ،‬ﻭﻣﻘﺪﺍﺭ ﻣﺪﻩ ﺣﺮﻛﺘﺎﻥ ‪.‬‬
‫ﺍﳊـﺮﻛـﺔ ‪ :‬ﻫﻲ ﺍﻟﻔﺘﺤﺔ ﺃﻭ ﺍﻟﻀﻤﺔ ﺃﻭ ﺍﻟﻜﺴﺮﺓ ‪ ،‬ﻭﺍﻟﻔﺘﺤﺔ ﻧـﺼﻒ ﺍﻷﻟـﻒ‪،‬‬
‫ﻭﺍﻟﻀﻤﺔ ﻧﺼﻒ ﺍﻟﻮﺍﻭ ‪ ،‬ﻭﺍﻟﻜﺴﺮﺓ ﻧﺼﻒ ﺍﻟﻴﺎﺀ ‪.‬‬
‫ﺃﻣﺜــﻠﺘـﻪ ‪:‬‬
‫ﺍﻷﻟﻒ ‪  :‬ﺫﹶ‪١‬ﻟﻚ ‪ ،‬ﻻﺗ‪‬ﻔﺮ‪‬ﺡ ‪ ،‬ﺷ‪‬ﺎﻧﹺﺌﹶـﻚ ‪. ‬‬
‫ﺍﻟــﻮﺍﻭ ‪  :‬ﻗﹸﻮﻟﹸﻮﺍ ‪ ،‬ﻣ‪‬ﺎﻣ‪‬ﺎﺗ‪‬ﻮﺍ ‪ ،‬ﻭﻣ‪‬ﺎ ﻗﹸﺘ‪‬ﻠﹸﻮﺍ ‪.‬‬
‫ﺍﻟﻴـــﺎﺀ ‪  :‬ﻟ‪‬ﻲ ‪ ،‬ﻋ‪‬ﻤ‪‬ﻠ‪‬ﻲ ‪ ،‬ﻟ‪‬ﺤ‪‬ﻴ‪‬ﺎﺗ‪‬ﻲ ‪. ‬‬

‫)‪ (١‬ﺃﻱ ﻻ ﳝﺪ ﺃﻗﻞ ﻣﻦ ﺣﺮﻛﺘﲔ ‪.‬‬

‫‪٢٦‬‬
 ‫ﻣﻠﺤﻘﺎﺕ ﺍﳌﺪ ﺍﻟﻄﺒﻴﻌﻲ ﺛﻼﺛﺔ ‪ :‬ﻭﻣﻘﺪﺍﺭ ﻣﺪ ﻛﻞ ﻣﻨـﻬﺎ ﺣﺮﻛﺘﺎﻥ ﻭﻫﻲ‪ :‬ﻣﺪ‬
‫ﺍﻟﻌﻮﺽ ‪ ،‬ﺍﻷﻟﻒ ﰲ ﻫﺠﺎﺀ ﺃﺣﺮﻑ )ﺣﻲ ﻃﻬﺮ( ‪ ،‬ﻣﺪ ﺍﻟﺼﻠﺔ ﺍﻟﺼﻐﺮﻯ ‪.‬‬

‫‪ _ ١‬ﻣـﺪ ﺍﻟـﻌـﻮﺽ ‪:‬‬

‫ﺗﻌﺮﻳﻔﻪ‪ :‬ﻫﻮ ﺇﺑﺪﺍﻝ ﺍﻟﺘﻨﻮﻳﻦ ﺍﳌﻨﺼﻮﺏ ﺃﻟﻔﺎﹰ ﻟﺪﻯ ﺍﻟﻮﻗﻒ ‪ ،‬ﻣﺎﱂ ﻳﻜﻦ ﺍﻟﺘﻨﻮﻳﻦ ﻋﻠﻰ‬
‫ﺗﺎﺀ ﺍﻟﺘﺄﻧﻴﺚ ﺍﳌﺮﺑﻮﻃﺔ ‪.‬‬
‫ﺃﻣﺜــﻠـﺔ ‪:‬‬
‫‪ ‬ﻣ‪‬ﻘﺘ‪‬ﺪ‪‬ﺭ‪‬ﺍ ‪ ‬ـــــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ـــــــ ) ﻣ‪‬ﻘﺘ‪‬ﺪ‪‬ﺭ‪‬ﺍ ( ‪.‬‬
‫‪ ‬ﻣـﺂﺀً ‪ ‬ـــــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ـــــــ ) ﻣ‪‬ــﺎﺀَﺍ ( ‪.‬‬
‫‪ ‬ﻋ‪‬ﺰﻳـﺰ‪‬ﺍ ‪ ‬ــــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ـــــــ ) ﻋ‪‬ﺰﹺﻳـﺰ‪‬ﺍ ( ‪.‬‬
‫‪ ‬ﺇﻧﺎ ﺃﻋﺘﺪﻧﺎ ﻟﻠﻜﺎﻓﺮﻳﻦ ﺳﻼﺳﻼﹰ ‪ ‬ــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎ ــــ ) ﺳﻼﺳﻼ ( ﻭﺗﻘﺮﺃ‬
‫ﻭﺻﻼﹰ )ﺳﻼﺳﻼﹰ ﻭﺃﻏﻼﻻ ( ‪.‬‬
‫‪ ‬ﻛﺎﻧﺖ ﻗﻮﺍﺭﻳﺮﺍﹰ ﻗﻮﺍﺭﻳﺮﺍﹰ ﻣﻦ ﻓﻀﺔ ‪ ‬ﺍﳌﻨﻮﻧﺘﺎﻥ ﺑﺎﻟﻨـﺼﺐ ‪ :‬ﺗﻘـﺮﺁﻥ ﻭﻗﻔـﺎ‬
‫)ﻗﻮﺍﺭﻳﺮﺍ ( ﺑﺈﺑﺪﺍﻝ ﺍﻟﺘﻨﻮﻳﻦ ﺃﻟﻔﺎﹰ ‪.‬‬
‫ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻋﻠﻰ ﺗﺎﺀ ﺍﻟﺘﺄﻧﻴﺚ ﺍﳌﺮﺑﻮﻃﺔ ‪ ،‬ﻳﻮﻗﻒ ﻋﻠﻴـﻬﺎ ﺑﺎﳍﺎﺀ ﺍﻟﺴﺎﻛﻨﺔ ‪،‬‬
‫ﻣﺜﺎﳍﺎ ‪:‬‬
‫‪ ‬ﻭ‪‬ﺿ‪‬ﺮ‪‬ﺏ‪ ‬ﺍﷲُ ﻣ‪‬ﺜﹶﻼ ﻗﹶﺮﻳ‪‬ﺔﹰ ﻛﹶﺎﻧ‪‬ﺖ ﺁﻣ‪‬ﻨ‪‬ﺔﹰ ﻣ‪‬ﻄــﻤ‪‬ـﺌ‪‬ـﻨ‪‬ﺔﹰ ﻳ‪‬ـﺄﺗ‪‬ﻴـﻬـﺎ ﺭﹺﺯﻗﹸﻬ‪‬ـﺎ ‪‬‬
‫‪ ‬ﻗﹶﺮﻳ‪‬ـﺔﹰ ‪ ‬ـــــــــــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ــــــــ ) ﻗﹶــﺮﻳـﻪ‪. ( ‬‬
‫‪ ‬ﺁﻣ‪‬ﻨ‪‬ــﺔﹰ ‪ ‬ــــــــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ـــــــ ) ﺁﻣ‪‬ـﻨـﻪ‪. ( ‬‬
‫‪ ‬ﻣ‪‬ﻄـﻤ‪‬ﺌــﻨـﱠـﺔﹰ ‪ ‬ــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ـــــــ ) ﻣ‪‬ﻄﻤ‪‬ﺌ‪‬ـﻨـﻪ‪. ( ‬‬

‫‪٢٧‬‬
 ‫‪ ‬ﺗﻨﺒﻴﻪ ﰲ ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻔﻌﻞ ﺍﻟـﻤﻨﻮﻥ ‪:‬‬
‫ﺇﺫﺍ ﺭﲰﺖ ﻧﻮﻥ ﺍﻟﺘﻮﻛﻴﺪ ﺍﳋﻔﻴﻔﺔ ﺑﺎﻟﺘﻨﻮﻳﻦ ﺍﳌﻨﺼﻮﺏ ﻳﻮﻗﻒ ﻋﻠﻴـﻬﺎ ﺑﺎﻷﻟﻒ ‪،‬‬
‫ﻭﻗﺪ ﻭﺭﺩ ﺫﻟﻚ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﰲ ﻛﻠﻤﺘﲔ ‪:‬‬
‫)‪(١‬‬
‫ﺃﻭﻻﳘﺎ ‪ :‬ﻭﻟﹶﻴﻜﻮﻧﺎﹰ ‪ ..‬ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ ‬ﻟﹶﻴ‪‬ﺴﺠ‪‬ﻨ‪‬ﻦ‪ ‬ﻭ‪‬ﻟﹶﻴ‪‬ﻜﹸﻮﻧﺎﹰ ﻣ‪‬ﻦ‪ ‬ﺍﻟﺼ‪‬ـﻐ‪‬ﺮﻳﻦ ‪‬‬
‫ﻓﻴﻮﻗﻒ ﻋﻠﻴـﻬﺎ ﺑﺎﻷﻟﻒ ﺑﺪﻝ ﺍﻟﺘﻨﻮﻳﻦ ‪:‬‬
‫‪ ‬ﻭ‪‬ﻟﹶﻴ‪‬ﻜﹸﻮﻧﺎﹰ ‪ ‬ــــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ــــــــ ) ﻭ‪‬ﻟﹶﻴ‪‬ﻜﹸﻮﻧ‪‬ـﺎ ( ‪.‬‬
‫ﻭﺗﻮﺻﻞ ﺑﺎﻹﺩﻏﺎﻡ ﺑﻐﻨﺔ ‪ ،‬ﻓﺘﻘﺮﺃ ‪ ) :‬ﻭ‪‬ﻟﹶﻴ‪‬ﻜﹸﻮﻧ‪‬ـﻤ‪‬ـﻦ‪ ‬ﺍﻟﺼﺎﻏﺮﻳﻦ ( ‪.‬‬
‫ﺛﺎﻧﻴﺘـﻬﻤﺎ ‪ :‬ﻟﹶﻨ‪‬ﺴـﻔﹶـﻌ‪‬ﺎ ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻟﹶﻨ‪‬ﺴﻔﹶﻌـﺎﹰ ﺑﹺﺎﻟﻨـﱠﺎﺻ‪‬ﻴ‪‬ﺔ ‪ (٢)‬ﻓﻴﻮﻗﻒ‬
‫ﻋﻠﻴـﻬﺎ ﺑﺈﺑﺪﺍﻝ ﺍﻟﺘﻨﻮﻳﻦ ﺍﳌﻨﺼﻮﺏ ﺃﻟﻔﺎﹰ ‪:‬‬
‫‪ ‬ﻟﹶـﻨ‪‬ﺴﻔﹶﻌﺎﹰ ‪ ‬ـــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ــــــــ ) ﻟﹶﻨ‪‬ﺴ‪‬ﻔﹶﻌ‪‬ـﺎ ( ‪.‬‬
‫ﻭﺗﻮﺻﻞ ﺑﻘﻠﺐ ﺍﻟﺘﻨﻮﻳﻦ ﻣﻴﻤﺎ ﳐﻔﺎﺓ ﻋﻨﺪ ﺍﻟﺒﺎﺀ ‪ ) :‬ﻟﹶﻨ‪‬ﺴ‪‬ﻔﹶﻌ‪‬ـﻤ‪‬ﺒﹺﺎﻟﻨ‪‬ﺎﺻ‪‬ﻴ‪‬ﺔ ( ‪.‬‬

‫‪ _٢‬ﺍﻷﻟﻒ ﰲ ﻫﺠﺎﺀ ﺍﻷﺣﺮﻑ ﺍﳋﻤﺴﺔ )ﺣﻲ ﻃﻬﺮ( ﻣﻦ ﻓﻮﺍﺗﺢ ﺍﻟﺴﻮﺭ ‪:‬‬

‫ﻭﻳﺘﺄﻟﻒ ﻫﺠﺎﺀ ﻛﻞ ﻣﻦ ﻫﺬﻩ ﺍﻷﺣﺮﻑ ﻣﻦ ﺣﺮﻓﲔ ‪ ،‬ﺍﳊﺮﻑ ﺫﺍﺗـﻪ ﻭﺃﻟﻒ ﺑﻌﺪﻩ‪:‬‬
‫) ﺣﺎ ‪ ،‬ﻳـﺎ ‪ ،‬ﻃﺎ ‪ ،‬ﻫـﺎ ‪ ،‬ﺭﺍ ( ‪.‬‬
‫ﻭﻣﻘﺪﺍﺭ ﻣﺪﻩ ﺣﺮﻛﺘﺎﻥ ﻓﻘﻂ ‪ ،‬ﺩﻭﻥ ﺯﻳﺎﺩﺓ ﺍﳍﻤﺰ ﺑﻌﺪ ﺍﻷﻟﻒ ﰲ ﺍﻷﺣﺮﻑ ﺍﳋﻤﺴﺔ‬
‫ﺍﳌﺬﻛﻮﺭﺓ ‪ ،‬ﻭﺩﻭﻥ ﺗﺸﺪﻳﺪ ﺍﳌﻴﻢ ﰲ ) ﺣـﻢ ( ‪.‬‬
‫ﺃﻣﺜــﻠﺘـﻪ ‪ ) :‬ﺣـﻢ ـ ﺣـﺎ ( ‪ ) ،‬ﻳﺲ ـ ﻳـﺎ ( ‪ ) ،‬ﻃـﻪ ـ ﻃﺎ ﻫــﺎ (‪،‬‬
‫) ﺍﻟـﺮ ـ ﺭﺍ ( ‪) ،‬ﻃﺲ ـ ﻃﺎ ( ‪ ) ،‬ﻛﻬﻴﻌﺺ ـ ‪ ..‬ﻫـﺎ ﻳﺎ ‪ ، ( ..‬ﻣﻊ ﻣﻼﺣﻈـﺔ‬
‫ﺗﻘﻠﻴﻞ ﺑﻌﺾ ﻫﺬﻩ ﺍﳊﺮﻭﻑ ﻭﺇﻣﺎﻟﺘـﻬﺎ ﻛﻤﺎ ﻫﻮ ﻣﺒﲔ ﰲ ﺑﺎﺏ ﺍﻹﻣﺎﻟﺔ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﻳﻮﺳﻒ ‪. ٣٢/‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻌﻠﻖ‪.١٥/‬‬
‫‪٢٨‬‬
 ‫‪ _٣‬ﻣﺪ ﺍﻟﺼﻠﺔ ﺍﻟﺼﻐﺮﻯ ‪:‬‬
‫ﺍﻟﺼــﻠﺔ ‪ :‬ﻫﻲ ﺯﻳﺎﺩﺓ ﺣﺮﻑ ﻣﺪ ﺑﻌﺪ ﻫﺎﺀ ﺍﻟﻀﻤﲑ ﺃﻭ ﺑﻌﺪ ﻣﻴﻢ ﺍﳉﻤﻊ ‪.‬‬
‫ﺍﻟﺼﻠﺔ ﺍﻟﺼﻐﺮﻯ ﰲ ﺍﳍﺎﺀ ‪ :‬ﻫﻮ ﺟﻌﻞ ﺿﻤﺔ ﻫﺎﺀ ﺍﻟﻀﻤﲑ ﻭﺍﻭﺍ ‪ ،‬ﻭﻛﺴﺮﺗـﻪ ﻳـﺎﺀً ﺇﺫﺍ‬
‫ﻭﻗﻊ ﺑﲔ ﺍﳌﺘﺤﺮﻛﲔ ﻣﺎﱂ ﻳﻜﻦ ﺑﻌﺪﻫﺎ ﳘﺰﺓ ﻗﻄﻊ ‪ ،‬ﻭﻳﻠﺤﻖ ﺑـﻬﺎ ﺍﳍﺎﺀ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻦ ﻛﻠﻤﺔ‬
‫)ﻫﺬﻩ( ‪.‬‬
‫ﺃﻣﺜــﻠﺔ ‪:‬‬
‫) ﺇﻧـﻬﻮ ﻫﻮ ( ‪.‬‬ ‫ـــــــــــــ ﺗﻘﺮﺃ ــــــ‬ ‫‪ ‬ﺇﹺﻧـﻪ‪ ‬ﻫ‪‬ﻮ‪ ‬‬
‫ــــــ ) ﻟﹶﻬ‪‬ﻮ ﻣ‪‬ﺎﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ( ‪.‬‬ ‫ـــــ ﺗﻘﺮﺃ‬ ‫‪ ‬ﻟﻪ‪ ‬ﻣ‪‬ﺎ ﰲ ﺍﻟﺴ‪‬ﻤ‪‬ـﺎﻭﺍﺕ‪‬‬
‫ــــــ ) ﻭﻣﻦ ﺁﻳﺎﺗـﻬﻲ ﺧﻠﻖ ( ‪.‬‬ ‫ــــــ ﺗﻘﺮﺃ‬ ‫‪ ‬ﻭ‪‬ﻣ‪‬ﻦ ﺀَﺍﻳ‪‬ﺎﺗـﻪ‪ ‬ﺧ‪‬ﻠﻖ‪‬‬
‫‪ ‬ﻗﹸﻞ ﻫ‪‬ﺬ‪‬ﻩ‪ ‬ﺳ‪‬ﺒﹺﻴﻠﻲ‪ ‬ـــــــ ﺗﻘﺮﺃ ـــــــ ) ﻗﹸﻞ ﻫ‪‬ﺬ‪‬ﻫ‪‬ﻲ ﺳ‪‬ﺒﹺﻴﻠﻲ ( ‪.‬‬
‫‪ ‬ﺃﺭﺟﻪ‪ ‬ﻭﺃﺧﺎﻩ ‪ ‬ـــــــــ ﺗﻘﺮﺃ ـــــــ ) ﺃﺭﺟﻬﹺﻲ ﻭﺃﺧﺎﻩ ( ‪.‬‬
‫‪ ‬ﻭﻳﺘﻘ‪‬ﻪ‪ ‬ﻓﺄﻭﻟﺌﻚ ‪ ‬ــــــــ ﺗﻘﺮﺃ ـــــــ ) ﻭﻳﺘﻘﻬﹺﻲ ﻓﺄﻭﻟﺌﻚ ( ‪.‬‬
‫ﻭﺷﺬﺕ ﻛﻠﻤﺔ ) ﻳﺮﺿﻪ ( ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻳﺮﺿﻪ ﻟﻜﻢ ‪ (١)‬ﺣﻴﺚ ﺍﺳﺘﻮﻓﺖ‬
‫ﺷﺮﻭﻁ ﺍﻟﺼﻠﺔ ﻭﻻ ﺻﻠﺔ ﻓﻴـﻬﺎ ‪.‬‬
‫ﺗـﻨـﺒـﻴـﻪ ‪ :‬ﺍﳍﺎﺀﺍﺕ ﺍﻟﱵ ﻻ ﺻﻠﺔ ﻓﻴـﻬﺎ ﲬﺲ ‪:‬‬
‫‪ - ١‬ﺍﳍﺎﺀ ﻣﻦ ﻛﻠﻤﺔ ‪ ‬ﻳ‪‬ﺮﺿﻪ ﻟﻜﻢ ‪ ‬ﺍﳌﺬﻛﻮﺭﺓ ﺁﻧﻔﺎ ‪.‬‬
‫‪ - ٢‬ﺍﳍﺎﺀ ﺍﻟﱵ ﻣﻦ ﺃﺣﺮﻑ ﺍﻟﻜﻠﻤﺔ ﺍﻷﺻﻠﻴﺔ ﻣﺜﻞ ﺍﳍﺎﺀ ﻣﻦ ‪  :‬ﻓﹶﻮ‪‬ﺍﻛ‪‬ﻪ‪ ‬ﻭ‪‬ﻫ‪‬ﻢ ﻣ‪‬ﻜﺮ‪‬ﻣ‪‬ﻮﻥ‪‬‬
‫ﻭﺍﳍﺎﺀ ﻣﻦ ‪  :‬ﻟﹶﺌ‪‬ﻦ ﻟﹶﻢ ﺗ‪‬ـﻨـﺘـﻪ‪ ‬ﻷﺭﺟ‪‬ﻤﻨ‪‬ﻚ ‪  ‬ﻟﺌﻦ ﱂ ﻳﻨﺘـﻪ‪ ‬ﻟﹶﻨﺴﻔﹶﻌﺎﹰ ‪‬‬
‫‪ - ٣‬ﺇﺫﺍ ﻭﻗﻌﺖ ﻫﺎﺀ ﺍﻟﻀﻤﲑ ﺑﲔ ﺳﺎﻛﻨﲔ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫ﺍﳍﺎﺀ ﻣﻦ ﻛﻠﻤﺔ ) ﻭﻫﺪﻳﻨﺎﻩ ( ﰲ ﺍﻵﻳﺔ ‪  :‬ﻭ‪ ‬ﻫ‪‬ﺪ‪‬ﻳـﻨ‪‬ـﺎﻩ‪ ‬ﺍﻟﻨـﱠﺠﺪ‪‬ﻳﻦ ‪.‬‬
‫ﻭﺍﳍﺎﺀ ﻣﻦ ﻛﻠﻤﺔ ) ﻋﻠﻴـﻪ ( ﰲ ﺍﻵﻳﺔ ‪  :‬ﻋ‪‬ﻠﹶﻴـﻪ ﺍﻟﺬﹼﻛﺮ‪.  ‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺰﻣﺮ‪.٧/‬‬

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 ‫‪ - ٤‬ﺇﺫﺍ ﻭﻗﻌﺖ ﺑﲔ ﻣﺘﺤﺮﻙ ﻭﺳﺎﻛﻦ ﻣﺜﻞ ‪:‬‬
‫ﺍﳍﺎﺀ ﻣﻦ ﻛﻠﻤﺔ ) ﻟﻪ ( ﰲ ﺍﻵﻳﺔ ‪ ‬ﻟﹶﻪ‪ ‬ﺍﻟـﻤ‪‬ﻠﻚ ﻭﻟﹶﻪ‪ ‬ﺍﻟـﺤ‪‬ﻤﺪ‪.  ‬‬
‫‪ -٥‬ﺍﳍﺎﺀ ﺇﺫﺍ ﻭﻗﻌﺖ ﺑﲔ ﺳﺎﻛﻦ ﻭﻣﺘﺤﺮﻙ ﻣﺜﻞ ‪:‬‬
‫ﺍﳍﺎﺀ ﻣﻦ ﻛﻠﻤﺔ ) ﺇﻟﻴـﻪ ( ﰲ ﺍﻵﻳﺔ ‪ ‬ﺇﹺﻟﹶﻴـﻪ ﻛﹶﻨ‪‬ﺰ‪ ‬ﻭﺍﳍﺎﺀ ﻣﻦ ﻛﻠﻤﺔ ) ﻓﻴــﻪ(‬
‫ﰲ ﺍﻵﻳﺔ ‪ ‬ﻓﻴﻪ‪ ‬ﻣﻬﺎﻧﺎ ‪ ‬ﺣﻴﺚ ﺧﺎﻟﻒ ﻓﻴـﻬﺎ ﻭﺭﺵ ﺣﻔﺼﺎ ‪ ،‬ﻭﺃﻣﺜﻠﺘـﻬﺎ ﻛﺜﲑﺓ ‪.‬‬

‫ﺛﺎﻧﻴـﺎﹰ ‪ :‬ﺍﻟـﻤــﺪ ﺍﻟﻔــﺮﻋﻲ ‪:‬‬

‫ﺗﻌﺮﻳﻔﻪ ‪ :‬ﻫﻮ ﺍﳌﺪ ﺍﻟﺰﺍﺋﺪ ﻋﻠﻰ ﺍﻟﻄﺒﻴﻌﻲ ﺑﺴﺒﺐ ﺍﳍﻤﺰ ﺃﻭ ﺍﻟﺴﻜﻮﻥ ‪.‬‬

‫ﺃﻭﻻﹰ ‪ :‬ﺍﻟـﻤـﺪ ﺑﺴﺒﺐ ﺍﻟـﻬـﻤﺰ ‪ :‬ﻭﻫﻮ ﲬﺴﺔ ﺃﻧﻮﺍﻉ ‪:‬‬

‫ﺃ _ ﺍﳌﺪ ﺍﻟﻮﺍﺟﺐ ﺍﳌﺘﺼﻞ ‪.‬‬
‫ﺏ _ ﺍﳌﺪ ﺍﳉﺎﺋﺰ ﺍﳌﻨﻔﺼﻞ ‪.‬‬
‫ﺟـ _ ﻣﺪ ﺍﻟﺼﻠﺔ ﺍﻟﻜﱪﻯ ‪.‬‬
‫ﻭﻣﻘﺪﺍﺭ ﻣﺪ ﻛﻞ ﻣﻨـﻬﺎ ﺳﺖ ﺣﺮﻛﺎﺕ ‪.‬‬
‫ﺩ _ ﻣﺪ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ‪ :‬ﻭﻣﻘﺪﺍﺭ ﻣﺪﻩ ﺃﺭﺑﻊ ﺣﺮﻛﺎﺕ ﺃﻭ ﺳﺖ ﺣﺮﻛﺎﺕ‪.‬‬
‫ﻫـ _ ﻣﺪ ﺍﻟﺒﺪﻝ ﻭﺷﺒـﻪ ﺍﻟﺒﺪﻝ ‪ :‬ﻭﻣﻘﺪﺍﺭ ﻣﺪﻩ ﺣﺮﻛﺘﺎﻥ ﺃﻭ ﺃﺭﺑﻊ ﺣﺮﻛـﺎﺕ ﺃﻭ‬
‫ﺳﺖ ﺣﺮﻛﺎﺕ ‪.‬‬
‫ﺃ _ ﺍﻟـﻤﺪ ﺍﻟﻮﺍﺟﺐ ﺍﳌﺘﺼﻞ ‪:‬‬
‫ﺗﻌﺮﻳﻔﻪ ‪ :‬ﻭﻫﻮ ﺃﻥ ﻳﺄﰐ ﺣﺮﻑ ﺍﳌﺪ ﻭﺍﳍﻤﺰﺓ ﺑﻌﺪﻩ ﰲ ﻛﻠﻤﺔ ﻭﺍﺣﺪﺓ ‪.‬‬
‫ﺍﻷﻣﺜﻠــﺔ ‪:‬‬
‫‪ ‬ﺍﻟـﻤ‪‬ﻼﹶﺋ‪‬ﻜﹶﺔ‪ ، ‬ﺟ‪‬ــﺂﺀَ ‪ ،‬ﺑ‪‬ﺮﹺﻳـﺌﺎﹰ ‪ ،‬ﺍﻟﻨ‪‬ﺴِﻲﺀُ ‪ ،‬ﻟ‪‬ﻴ‪‬ﺴ‪‬ـﻮﺀﻭﺍ ‪ ،‬ﻗﹶﺮ‪‬ﻭﺀ ‪. ‬‬
‫ﻭﲰﻲ ﻣﺘﺼﻼ ‪‬ﻲﺀ ﺣﺮﻑ ﺍﳌﺪ ﻭﺍﳍﻤﺰﺓ ﺑﻌﺪﻩ ﰲ ﻛﻠﻤﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻭﲰﻲ ﻭﺍﺟﺒـﺎ‬
‫ﻹﲨﺎﻉ ﺍﻟﻘﺮﺍﺀ ﻋﻠﻰ ﻣﺪﻩ ﺃﻛﺜﺮ ﻣﻦ ﺣﺮﻛﺘﲔ ‪ ،‬ﻭﻣﻘﺪﺍﺭ ﻣﺪﻩ ﺳﺖ ﺣﺮﻛﺎﺕ ‪.‬‬

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 ‫ﺏ _ ﺍﻟـﻤـﺪ ﺍﳉﺎﺋﺰ ﺍﳌﻨﻔﺼﻞ ‪:‬‬
‫ﺗﻌﺮﻳﻔﻪ ‪ :‬ﻭﻫﻮ ﺃﻥ ﻳﺄﰐ ﺣﺮﻑ ﺍﳌﺪ ﰲ ﺁﺧﺮ ﺍﻟﻜﻠﻤﺔ ﻭﺍﳍﻤﺰﺓ ﰲ ﺃﻭﻝ ﺍﻟﻜﻠﻤﺔ ﺑﻌﺪﻩ‪.‬‬
‫ﺍﻷﻣﺜــﻠـﺔ ‪  :‬ﻳـﺎﺃﻳـﻬـﺎ ‪ ،‬ﻳ‪‬ـﺎﺁﺩ‪‬ﻡ‪ ، ‬ﻗﹸﻮﺍ ﺃﹶﻧﻔﹸﺴ‪‬ﻜﻢ ‪ ،‬ﻗﹸﻮﻟﹸﻮﺍ ﺁﻣ‪‬ﻨ‪‬ﺎ ‪،‬‬
‫ﻓﺎﺫﻛﺮﻭﱐ ﺃﺫﻛﺮﻛﻢ ‪ ،‬ﺃﺭﱐ ﺃﻧﻈﺮ ‪ ،‬ﺃﻧﻈﺮﱐ ﺇﱃ ‪. ‬‬
‫ﻭﲰﻲ ﻣﻨﻔﺼﻼﹰ ﻟﻮﺟﻮﺩ ﺣﺮﻑ ﺍﳌﺪ ﰲ ﺁﺧﺮ ﺍﻟﻜﻠﻤﺔ ﻭﺍﳍﻤـﺰﺓ ﰲ ﺃﻭﻝ ﺍﻟﻜﻠﻤـﺔ‬
‫ﺍﻷﺧﺮﻯ ‪.‬‬
‫ﻭﲰﻲ ﺟﺎﺋﺰﺍﹰ ﳉﻮﺍﺯ ﻗﺼﺮﻩ ﻋﻨﺪ ﺑﻌﺾ ﺍﻟﻘﺮﺍﺀ ‪ ،‬ﻭﻣﻘﺪﺍﺭ ﻣﺪﻩ ﺳﺖ ﺣﺮﻛﺎﺕ ﻣﺜـﻞ‬
‫ﺍﳌﺘﺼﻞ ‪.‬‬
‫ﺟـ _ ﻣـﺪ ﺍﻟﺼــﻠﺔ ﺍﻟﻜﱪﻯ ‪:‬‬
‫ﺗﻌﺮﻳﻔﻪ ‪ :‬ﻭﻫﻮ ﺟﻌﻞ ﺿﻤﺔ ﻫﺎﺀ ﺍﻟﻀﻤﲑ ﻭﺍﻭﺍﹰ ﻭﻛﺴﺮﺗـﻪ ﻳﺎﺀً ﺇﺫﺍ ﻭﻗﻊ ﺑﲔ ﺍﳌﺘﺤﺮﻙ‬
‫ﻭﳘﺰﺓ ﺍﻟﻘﻄﻊ ‪ ،‬ﻭﺯﻳﺎﺩﺓ ﻭﺍﻭ ﺑﻌﺪ ﻣﻴﻢ ﺍﳉﻤﻊ ﻗﺒﻞ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ‪ ،‬ﻭﻣﻘﺪﺍﺭ ﻣﺪﻩ ﺳـﺖ‬
‫ﺣﺮﻛﺎﺕ ‪.‬‬
‫ﺍﻷﻣﺜﻠــﺔ ‪:‬‬
‫‪ ‬ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﳛ‪‬ﺎﻭﹺﺭ‪‬ﻩ‪ ‬ﺃﻧ‪‬ﺎ ‪ ‬ــــــــ ﺗﻘﺮﺃ ـــــ ) ﻭﻫﻮ ﳛﺎﻭﺭﻫ‪‬ﻮ~ﺃﹶﻧﺎ (‪.‬‬
‫‪ ‬ﻭ‪‬ﺃﹶﻣﺮ‪‬ﻩ‪ ‬ﺇﹺﱃ ﺍﷲ ‪ ‬ــــــــ ﺗﻘﺮﺃ ـــــ ) ﻭﺃﻣﺮﻫ‪‬ﻮ~ﺇﹺﱃ ﺍﷲ ( ‪.‬‬
‫‪ ‬ﻭ‪‬ﻣ‪‬ﻦ ﺁﻳ‪‬ﺎﺗـﻪ ﺃﹶﻥ ﺧ‪‬ﻠﹶﻘﹶﻜﹸﻢ ‪ ‬ــ ﺗﻘﺮﺃ ـــ )ﻭﻣﻦ ﺁﻳﺎﺗـﻬﻲ~ﺃﻥ ﺧﻠﻘﻜﻢ(‪.‬‬
‫‪ ‬ﻋ‪‬ﻨﺪ‪ ‬ﺭ‪‬ﺑـﻪ ﺇﹺﻧـﻪ ‪ ‬ــــــ ﺗﻘﺮﺃ ــــ ) ﻋﻨﺪ ﺭﺑـﻬﻲ~ﺇﻧـﻪ ( ‪.‬‬
‫‪ ‬ﻭﺇﻥﱠ ﻫ‪‬ﺬ‪‬ﻩ‪ ‬ﺃﹸﻣ‪‬ﺘ‪‬ﻜﹸﻢ ‪ ‬ـــــــ ﺗﻘﺮﺃ ــــ ) ﻭﺇﻥﱠ ﻫﺬ‪‬ﻫ‪‬ﻲ~ﺃﹸﻣﺘﻜﻢ ( ‪.‬‬
‫ــ ) ﻓﺄ ﻟﻘﻬﻲ~ ﺇﻟﻴــﻬﻢ ( ﺣﻴـﺚ‬ ‫ـــــــ ﺗﻘﺮﺃ‬ ‫‪ ‬ﻓﺄﻟﻘﻪ‪ ‬ﺇﻟﻴـﻬﻢ ‪‬‬
‫ﺧﺎﻟﻒ ﻓﻴـﻬﺎ ﺣﻔﺼﺎ‪.‬‬
‫‪ ‬ﺇﻧـﻬﻢ ﺁﻣﻨﻮﺍ ﺑﺮﺑـﻬﻢ ‪ ‬ــ ﺗﻘﺮﺃ ــــــ ) ﺇﻧـﻬﻤﻮ~ﺁﻣﻨﻮﺍ ( ‪.‬‬
‫‪ ‬ﻋﻠﻴﻜﻢ ﺃﻧﻔﺴﻜﻢ ‪ ‬ـــــــ ﺗﻘﺮﺃ ــــ ـ ) ﻋﻠﻴﻜﻤﻮ~ ﺃﻧﻔﺴﻜﻢ ( ‪.‬‬

‫‪٣١‬‬
 ‫ﺩ _ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ‪:‬‬
‫ﻫﻮ ﺍﻟﻮﺍﻭ ﻭﺍﻟﻴﺎﺀ ﺍﻟﺴﺎﻛﻨﺎﻥ ﺍﳌﻔﺘﻮﺡ ﻣﺎ ﻗﺒﻠﻬﻤﺎ ﻗﺒﻞ ﺍﳍﻤﺰﺓ ‪.‬‬
‫ﺃﻣﺜﻠﺘـﻪ ‪:‬‬
‫‪ ‬ﻳ‪‬ـﻴ‪‬ﺄﺱ ‪ ،‬ﺳـَﻮ‪‬ﺀ ‪ ،‬ﻫ‪‬ـﻴ‪‬ـﺌﹶـﺔ ‪ ،‬ﺳ‪‬ـﻮ‪‬ﺀﺓ ‪ ،‬ﺷ‪‬ﻴ‪‬ـﺌـﺎ ‪ ،‬ﺷ‪‬ﻲ‪‬ﺀ ‪. ‬‬
‫ﻭﻣﻘﺪﺍﺭ ﻣﺪﻩ ﺃﺭﺑﻊ ﺣﺮﻛﺎﺕ ﺃﻭ ﺳﺖ ﺣﺮﻛﺎﺕ ﻭﺻﻼ ﻭﻭﻗﻔﺎ‪ ،‬ﻭﻳﺴﺘﺜﲎ ﻣﻦ ﺫﻟﻚ ﺛﻼﺙ‬
‫ﻛﻠﻤﺎﺕ ‪:‬‬
‫‪ ‬ﻣ‪‬ﻮ‪‬ﺋــﻼ )‪ ، (١‬ﺍﻟـﻤ‪‬ﻮ‪‬ﺀُﻭﺩﺓ)‪ ، (٢‬ﺳ‪‬ﻮ‪‬ﺀﺍﺕ)‪.  (٣‬‬
‫ﺇﻻ ﺃﻥ ) ﻣﻮﺋﻼ ‪ ،‬ﻭﺍﻟـﻤ‪‬ﻮ‪‬ﺅﻭﺩﺓ ( ﻻ ﻣﺪ ﻓﻴـﻬﻤﺎ ﻣﻄﻠﻘﺎﹰ ‪ .‬ﺃﻣﺎ ) ﺳ‪‬ﻮﺀﺍﺕ ( ﻓﻔﻲ ﺍﻟﻠﲔ‬
‫ﻓﻴـﻬﺎ ﻭﺟﻬﺎﻥ ‪:‬‬
‫ﺃ _ ﻋﺪﻡ ﺍﳌﺪ ﻣﻊ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫ﺏ _ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ‪.‬‬
‫ﻫـ _ ﻣﺪ ﺍﻟﺒﺪﻝ ﻭﺷﺒـﻪ ﺍﻟﺒﺪﻝ ‪:‬‬
‫ﻣﺪ ﺍﻟﺒﺪﻝ ‪ :‬ﻫﻮﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺍﻟﺴﺎﻛﻨﺔ ﺣﺮﻑ ﻣﺪ ﻳﻨﺎﺳﺐ ﺍﳊﺮﻛﺔ ﺍﻟـﱵ‬
‫ﻗﺒﻠﻬﺎ ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﺁﺩﻡ ‪ ،‬ﺁﺗﻰ ‪ ،‬ﺃﹸﻭﺫﻭﺍ ‪ ،‬ﺃﻭﰐ ‪ ،‬ﺇﹺﻳـﺘـﺎﺀ ‪ ،‬ﺇﹺﻳـﻼﻑ ‪. ‬‬
‫ﻭﻳﻠﺤﻖ ﲟﺪ ﺍﻟﺒﺪﻝ ﺷﺒـﻪ ﺍﻟﺒﺪﻝ ‪ :‬ﻭﻫﻮ ﻛﻞ ﺣﺮﻑ ﻣﺪ ﺃﺗﻰ ﺑﻌﺪ ﺍﳍﻤﺰﺓ ﰲ‬
‫ﺍﻟﻜﻠﻤﺔ ﺍﻟﻮﺍﺣﺪﺓ ﻭﻟﻴﺲ ﺃﺻﻠﻪ ﳘﺰﺓ )‪ ،(٤‬ﻣﺜﻞ ‪:‬‬
‫‪‬ﺍﻟﻨﺒﻴﺌﲔ ‪ ،‬ﺍﻟﹾﻤـﺂﺏ ‪ ،‬ﺍﻟﺴﻴـﺌـﺎﺕ ‪ ،‬ﻟ‪‬ﻴ‪‬ﺴ‪‬ﻮﺀﻭﺍ ‪ ،‬ﺷﻨ‪‬ـﺂﻥ ‪ ،‬ﺩﻋﺂﺋﻲ‪. ‬‬

‫)‪ (١‬ﺍﻟﻜﻬﻒ‪.٥٨/‬‬
‫)‪ (٢‬ﺍﻟﺘﻜﻮﻳﺮ‪.٨/‬‬
‫)‪ (٣‬ﺍﻷﻋﺮﺍﻑ‪ ،٢٠،٢٢،٢٦،٢٧/‬ﻭﻃــﻪ‪.١٢١/‬‬
‫)‪ (4‬ﻭﻻ ﻳﻠﺤﻖ ﺑﻪ ﻣﺪ ﺍﻟﻌﻮﺽ ﺍﻟﻨﺎﺗﺞ ﻋﻦ ﺇﺑﺪﺍﻝ ﺗﻨﻮﻳﻦ ﺍﻟﻨﺼﺐ ﻋﻠﻰ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ﳓﻮ‪ ‬ﻣﺎﺀً ‪ ،‬ﺳﻮﺍﺀً‪‬‬
‫‪٣٢‬‬
‫ﻭﻣﻘﺪﺍﺭ ﻣﺪ ﺍﻟﺒﺪﻝ ﻭﻣﺎ ﻳﻠﺤﻖ ﺑـﻪ ﺣﺮﻛﺘﺎﻥ ﺃﻭ ﺃﺭﺑـﻊ ﺣﺮﻛـﺎﺕ ﺃﻭ ﺳـﺖ‬
‫ﺣﺮﻛﺎﺕ ﺳﻮﺍﺀ ﻛﺎﻥ ﺍﳍﻤﺰ ﺛﺎﺑﺘﺎ)‪ (١‬ﺃﻭ ﻣﻐﲑﺍﹰ)‪.(٢‬‬
‫ﺃﻣﺜﻠﺔ ﺍﳍﻤﺰ ﺍﻟﺜﺎﺑﺖ‪:‬‬
‫‪ ‬ﺁﻳﺔ ‪ ،‬ﺁﻣﻨﺎ ‪ ،‬ﺃﻭﺫﻳﻨﺎ ‪ ،‬ﺃﻭﺗﻮﺍ ‪ ،‬ﺇﳝﺎﻥ ‪ ،‬ﺇﹺﻳﻼﻓﻬﻢ ‪. ‬‬
‫ﺃﻣﺜﻠﺔ ﺍﳍﻤﺰ ﺍﳌﻐﲑ ﺑﺎﻟﻨﻘﻞ‪:‬‬
‫‪ ‬ﻣﻦ‪ ‬ﺁﻳﺔ‪ ) ← ‬ﻣ‪‬ﻨ‪‬ـﺎﻳ‪‬ﺔ ( ‪،‬‬ ‫‪،‬‬ ‫‪ ‬ﺍﻻ‪‬ﳝﺎﻥ ‪ ) ← ‬ﺍﹶﻟ‪‬ﻴﻤ‪‬ﺎﻥ (‬
‫‪ ‬ﻗﺮﻳﺶﹴ ﺇﻳﻼﻓﻬﻢ ‪ ) ← ‬ﻗﺮﻳﺸ‪‬ﻨﹺﻴﻼﻓﻬﻢ ( ‪  ،‬ﺍﹶﻵﺧﺮﺓ‪ ) ← ‬ﺍﹶﻻﺧﺮﺓ ( ‪.‬‬
‫ﻭﻣﺜﺎﻝ ﺍﳌﻐﲑ ﺑﺎﻹﺑﺪﺍﻝ ‪:‬‬
‫‪ ‬ﻫﺆﻻﺀِ ﺁﳍﺔ ‪ ‬ــــــــ ﺗﻘﺮﺃ ـــــــ ) ﻫﺆﻻﺀِ ﻳﺎﳍﺔ ( ‪.‬‬
‫‪ ‬ﻣﻦ ﺍﻟﺴﻤﺎﺀِ ﺁﻳﺔ ‪ ‬ــــ ﺗﻘﺮﺃ ـــــــ ) ﻣﻦ ﺍﻟﺴﻤﺎﺀِ ﻳ‪‬ﺎﻳﺔ ( ‪.‬‬
‫ﻭﻣﺜﺎﻝ ﺍﳌﻐﲑ ﺑﺎﻟﺘﺴﻬﻴﻞ ‪:‬‬
‫‪ ‬ﺟﺎﺀَ ﺁﻝ ﻟﻮﻁ ‪ ‬ــــــ ﺗﻘﺮﺃ ـــــــ )ﺟﺎﺀ ﺍﹶﺍﻝ ﻟﻮﻁ( ‪.‬‬
‫‪ ‬ﻭﺟﺎﺀَ ﺃﹶﻫﻞ ﺍﳌﺪﻳﻨﺔ ‪ ‬ــــ ﺗﻘﺮﺃ ـــــــ )ﻭﺟﺎﺀَ ﺍﹶﻫﻞ ﺍﳌﺪﻳﻨﺔ( ‪.‬‬
‫ﻭﻳﺴﺘﺜﲎ ﻣﻦ ﺍﻟﺒﺪﻝ ﻣﺎ ﻳﻠﻲ ‪:‬‬
‫‪ -١‬ﻛﻠﻤﺔ ‪ ‬ﺇﺳﺮﺍﺀﻳﻞ ‪. ‬‬
‫‪ -٢‬ﻛﻞ ﺑﺪﻝ ﺑﻌﺪ ﺣﺮﻑ ﺳﺎﻛﻦ ﺻﺤﻴﺢ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﻣﺴ‪‬ﺆﻭﻻ ‪ ،‬ﻇﹶﻤ‪‬ﺂﻥ ‪ ،‬ﻗﺮ‪‬ﺁﻥ ‪ ،‬ﻣﺬﹾﺅﻭﻣﺎﹰ ‪‬‬
‫‪ -٣‬ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺒﺪﻝ ﺑﻌﺪ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺳﻮﺍﺀ ﻛﺎﻥ ﻣﺒﺘﺪﺀﺍﹰ ﺑـﻪ ﺃﻭ ﻣﻮﺻﻮﻻﹰ ﲟﺎ ﻗﺒﻠﻪ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﺍﺋﹾﺘﻮﱐ ‪ ‬ـــــ ﺗﻘﺮﺃ ﻭﺻﻼ ــــ ) ﺍﻟﺴﻤﺎﻭﺍﺕ‪ ‬ﻳﺘﻮﱐ (‬
‫ـ ﻭﺗﻘﺮﺃ ﺍﺑﺘﺪﺍﺀً ــــ ) ﺇﻳﺘﻮﱐ (‬

‫)‪ (١‬ﺍﳍﻤﺰ ﺍﻟﺜﺎﺑﺖ ‪ :‬ﻫﻮ ﺍﳍﻤﺰ ﺍﶈﻘﻖ ‪.‬‬

‫)‪ (٢‬ﺍﳍﻤﺰ ﺍﳌﻐﲑ ‪ :‬ﻫﻮ ﺍﻟﺬﻱ ﺗﻐﲑ ﺑﺎﻟﻨﻘﻞ ﺃﻭ ﺍﻟﺘﺴﻬﻴﻞ ﺃﻭ ﺍﻹﺑﺪﺍﻝ ‪.‬‬
‫‪٣٣‬‬
 ‫‪ ‬ﺍﻟﺬﻱ ﺍﺅﲤﻦ ‪ ‬ــــــــــ ﺗﻘﺮﺃ ﻭﺻﻼ ــــ ) ﺍﻟﺬﻱ ﺗ‪‬ﻤ‪‬ﻦ ( ‪.‬‬
‫ـ ﻭﺗﻘﺮﺃ ﺍﺑﺘﺪﺍﺀً ـــ ) ﺃﻭﲤﻦ ( ‪.‬‬
‫‪ ‬ﻓﺮﻋﻮﻥﹸ ﺍﺋﹾﺘﻮﱐ ‪ ‬ـــــــ ﺗﻘﺮﺃ ﻭﺻﻼﹰ ــــــــ ) ﻓﺮﻋﻮﻧﻮﺗﻮﱐ ( ‪.‬‬
‫ـ ﻭﺗﻘﺮﺃ ﺍﺑﺘﺪﺍﺀً ــــــ ) ﺇﻳﺘﻮﱐ (‬
‫‪ ‬ﻳﻘﻮﻝﹸ ﺍﺋﹾﺬﻥ ﱄ ‪ ‬ـــــــــ ﺗﻘﺮﺃ ﻭﺻﻼﹰ ــــــــ ) ﻳﻘﻮﻟﻮﺫﹶﻥ ﱄ (‬
‫ـ ﻭﺗﻘﺮﺃ ﺍﺑﺘﺪﺍﺀً ــــــــ ) ﺇﹺﻳﺬﻥ ﱄ (‬
‫‪  -٤‬ﻳﺆﺍﺧﺬ ‪ : ‬ﻛﻴﻔﻤﺎ ﻛﺎﻥ ﺣﺎﻟﻪ ﻣﺜﻞ ‪  :‬ﺗﺆﺍﺧﺬﻧﺎ ‪ ،‬ﻳﺆﺍﺧﺬﻛﻢ ‪‬‬
‫‪  -٥‬ﻋﺎﺩﺍﹰ ﺍﻷﻭﱃ ‪(١)‬ﺣﻴﺚ ﺗﻘﺮﺃ ﺑﻨﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﺍﻟﻼﻡ ﻭﺇﺩﻏﺎﻡ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ‬
‫ﻓﻴـﻬﺎ ﻣﻊ ﺍﻟﻘﺼﺮ ﻓﻘﻂ ‪ :‬ﻓﺘﻘﺮﺃ ) ﻋﺎﺩ‪ ‬ﻟﹼﻮﱃ ( ‪.‬‬
‫ﻣﻼﺣﻈﺔ ﰲ ﻛﻠﻤﺔ ‪ ‬ﺍﻵﻥ ‪ ‬ﺍ‪‬ﺮﺩﺓ ﻋﻦ ﺍﻻﺳﺘﻔﻬﺎﻡ‬
‫ﻟﻮﺭﺵﹴ ﻋﻨﺪ ﺍﻻﺑﺘﺪﺍﺀ ﺑﻜﻠﻤﺔ ‪ ‬ﺍﻵﻥ ‪ ‬ﺍ‪‬ﺮﺩﺓ ﻋﻦ ﺍﻻﺳﺘﻔﻬﺎﻡ ﻭﺟﻬﺎﻥ ‪:‬‬
‫‪١‬ـ ﺇﺛﺒﺎﺕ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﻋﻠﻴـﻪ ﺛﻼﺛﺔ ﺍﻟﺒﺪﻝ ) ﺃﹶﻻﻥ ( ‪.‬‬
‫‪٢‬ـ ﺣﺬﻑ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﻋﻠﻴـﻪ ﺍﻟﻘﺼﺮ ﻓﻘﻂ ) ﻻﻥ ( ‪ ،‬ﻭﻫﻮ ﺷـﺄﻧﻪ ﰲ ﻛـﻞ ﺃﻝ‬
‫ﺗﻌﺮﻳﻒ ﺩﺍﺧﻞ ﻋﻠﻰ ﳘﺰﺓ ﻗﻄﻊ ﻣﺜﻞ ‪ ‬ﺍﻹﻧﺴﺎﻥ ‪ ،‬ﺍﻷﺭﺽ ‪. ‬‬

‫ﺛﺎﻧﻴـﺎﹰ ‪ :‬ﺍﻟـﻤـﺪ ﺍﻟﻔﺮﻋﻲ ﺍﻟﺬﻱ ﺳﺒﺒـﻪ ﺍﻟﺴﻜﻮﻥ ‪:‬‬

‫ﻭﻫﻮ ﻗﺴﻤﺎﻥ ‪:‬‬
‫ﺏ _ ﻣﺪ ﺳﻜﻮﻧـﻪ ﺃﺻﻠﻲ ‪.‬‬ ‫ﺃ _ ﻣﺪ ﺳﻜﻮﻧـﻪ ﻋﺎﺭﺽ ‪.‬‬
‫ﺃ_ ﺍﻟـﻤﺪ ﺍﻟﺬﻱ ﺳﻜﻮﻧﻪ ﻋﺎﺭﺽ ‪ :‬ﻟﻪ ﻗﺴﻤﺎﻥ ‪:‬‬
‫ﺍﳌﺪ ﺍﻟﻌﺎﺭﺽ ﻟﻠﺴﻜﻮﻥ ﻭﻣﺪ ﺍﻟﻠﲔ ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻨﺠﻢ ‪.٥٠/‬‬

‫‪٣٤‬‬
 ‫‪ _١‬ﺍﳌﺪ ﺍﻟﻌﺎﺭﺽ ﻟﻠﺴﻜﻮﻥ ‪:‬‬
‫ﺗﻌﺮﻳﻔﻪ ‪ :‬ﻫﻮ ﺍﳌﺪ ﺍﻟﻄﺒﻴﻌﻲ ﻗﺒﻞ ﺁﺧﺮ ﺍﻟﻜﻠﻤﺔ ﺍﳌﻮﻗﻮﻑ ﻋﻠﻴـﻬﺎ ﺑﺎﻟﺴﻜﻮﻥ ﺍﻟﻌﺎﺭﺽ‬
‫ﻭﻣﻘﺪﺍﺭ ﻣﺪﻩ ﺣﺮﻛﺘﺎﻥ ﺃﻭ ﺃﺭﺑﻊ ﺃﻭ ﺳﺖ ﺣﺮﻛﺎﺕ ‪.‬‬
‫ﺍﻷﻣﺜــﻠـﺔ ‪:‬‬
‫‪ ‬ﺍﻟﻌ‪‬ـﺎﳌﲔ ‪ ،‬ﺍﻟﺮ‪‬ﺣ‪‬ﻴﻢ ‪ ،‬ﺗ‪‬ﻜﹶﺬﹼﺑ‪‬ﺎﻥ ‪ ،‬ﺍﻟﻌ‪‬ﻘﹶﺎﺏ ‪ ،‬ﻳ‪‬ﺆﻣ‪‬ﻨ‪‬ﻮﻥ ‪ ،‬ﻳ‪‬ﻌﻤ‪‬ﻠﹸﻮﻥ ‪. ‬‬
‫ﺍﳌـﺪ ﺍﳌﺘﺼﻞ ﺍﻟﻌﺎﺭﺽ ‪ :‬ﻫﻮ ﺍﳌﺪ ﺍﻟﻮﺍﺟﺐ ﺍﳌﺘﺼﻞ ﻗﺒﻞ ﺁﺧﺮ ﺍﻟﻜﻠﻤﺔ ﺍﳌﻮﻗﻮﻑ ﻋﻠﻴـﻬﺎ‬
‫ﺑﺎﻟﺴﻜﻮﻥ ‪ ،‬ﻭﲰﻲ ﻣﺘﺼﻼﹰ ﻟﻮﺟﻮﺩ ﺍﳍﻤﺰﺓ ﺑﻌﺪ ﺣﺮﻑ ﺍﳌﺪ ﰲ ﻛﻠﻤﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻭﲰﻲ‬
‫ﻋﺎﺭﺿﺎ ﻟﺴﻜﻮﻥ ﺍﳍﻤﺰﺓ ﻟﺪﻯ ﺍﻟﻮﻗﻒ ‪ .‬ﻭﻳﻮﻗﻒ ﻋﻠﻴـﻪ ﺑﺎﻟﻄﻮﻝ ﺳﺖ ﺣﺮﻛﺎﺕ ‪ ،‬ﻭﻻ‬
‫ﳚﻮﺯ ﻗﺼﺮﻩ ﺣﺮﻛﺘﲔ ﻭﻻ ﺃﺭﺑﻊ ﻟﻘﻮﺓ ﺍﳍﻤﺰ ﺑﻌﺪﻩ ‪.‬‬
‫ﺃﻣﺜــﻠﺘـﻪ ‪:‬‬
‫‪ ‬ﺛﹶﻼﺛﹶﺔﹶ ﻗﹸﺮ‪‬ﻭﺀ ‪ ،‬ﻟﹶﺴﺘ‪‬ﻦ‪ ‬ﻛﹶﺄﹶﺣ‪‬ﺪ ﻣ‪‬ﻦ ﺍﻟـﻨ‪‬ﺴ‪‬ﺎﺀ ‪ ،‬ﻭﺃﻧﺎ ﺑﺮﻱﺀ ‪. ‬‬

‫‪‬‬ ‫‪‬‬ ‫‪‬‬ ‫‪‬‬

‫‪٣٥‬‬
 ‫‪ _٢‬ﻣـﺪ ﺍﻟﻠـﲔ ‪:‬‬
‫ﺗﻌﺮﻳﻔﻪ ‪ :‬ﻫﻮ ﺍﻟﻮﺍﻭ ﻭﺍﻟﻴﺎﺀ ﺍﻟﺴﺎﻛﻨﺎﻥ ﺍﳌﻔﺘﻮﺡ ﻣﺎ ﻗﺒﻠﻬﻤﺎ ﻗﺒﻞ ﺁﺧﺮ ﺍﻟﻜﻠﻤﺔ ﺍﳌﻮﻗﻮﻑ‬
‫ﻋﻠﻴـﻬﺎ ﺑﺎﻟﺴﻜﻮﻥ ﺍﻟﻌﺎﺭﺽ‪ ،‬ﺷﺮﻳﻄﺔ ﺃﻻ ﻳﻜﻮﻥ ﺁﺧﺮ ﺍﻟﻜﻠﻤﺔ ﳘﺰﺓ)‪. (١‬‬
‫ﺍﻷﻣﺜــﻠﺔ ‪  :‬ﺍﺛﻨ‪‬ـﺘ‪‬ـﻴ‪‬ﻦ ‪ ،‬ﺿ‪‬ﻴ‪‬ﻒ ‪ ،‬ﻳ‪‬ـﻮ‪‬ﻡ ‪ ،‬ﺧ‪‬ـﻮ‪‬ﻑ ‪. ‬‬
‫ﻭﻣﻘﺪﺍﺭ ﻣﺪﻩ ﺣﺮﻛﺘﺎﻥ ﺃﻭ ﺃﺭﺑﻊ ﺃﻭ ﺳﺖ ﺣﺮﻛﺎﺕ ‪ ،‬ﻛﺎﳌﺪ ﺍﻟﻌﺎﺭﺽ ﻟﻠـﺴﻜﻮﻥ ‪،‬‬
‫ﻭﻻ ﻣﺪ ﰲ ﺍﻟﻠﲔ ﻭﺻﻼ ‪.‬‬

‫ﺏ _ ﺍﳌـﺪ ﺍﻟﺬﻱ ﺳﻜﻮﻧـﻪ ﺃﺻﻠﻲ ﻭﻫﻮ ﺍﳌﺪ ﺍﻟﻼﺯﻡ ‪:‬‬

‫ﺗﻌﺮﻳﻒ ﺍﳌﺪ ﺍﻟﻼﺯﻡ ‪ :‬ﻫﻮ ﺍﳌﺪ ﺍﻟﺬﻱ ﻳﺴﺒﻖ ﺣﺮﻓﺎﹰ ﺳﺎﻛﻨﺎﹰ ﺳﻜﻮﻧﺎﹰ ﺃﺻﻠﻴﺎﹰ ﺃﻭ ﺣﺮﻓﺎﹰ ﻣﺸﺪﺩﺍﹰ‬
‫ﰲ ﺍﻟﻜﻠﻤﺔ ﺃﻭ ﺍﳊﺮﻑ ‪ ،‬ﻭﻣﻘﺪﺍﺭ ﻣﺪﻩ ﺳﺖ ﺣﺮﻛﺎﺕ‪.‬‬
‫ﻭﻫﻮ ﻗﺴﻤﺎﻥ ‪ :‬ﻛﻠﻤﻲ ‪ ،‬ﻭﺣﺮﰲ ‪ ،‬ﻭﻛﻞ ﻣﻨـﻬﻤﺎ ﻣﺜﻘﻞ ﻭﳐﻔﻒ ‪.‬‬
‫ﺃﻭﻻﹰ ‪ :‬ﺍﳌﺪ ﺍﻟﻼﺯﻡ ﺍﻟﻜﻠﻤﻲ ‪:‬‬
‫ﺃ _ ﺍﳌﺪ ﺍﻟﻼﺯﻡ ﺍﻟﻜﻠﻤﻲ ﺍﳌﺜﻘﻞ ‪:‬‬
‫ﺗﻌﺮﻳﻔﻪ ‪ :‬ﻫﻮ ﺍﳌﺪ ﺍﻟﺬﻱ ﻳﺴﺒﻖ ﺣﺮﻓﺎﹰ ﻣﺸﺪﺩﺍﹰ ﰲ ﺍﻟﻜﻠﻤﺔ ‪ .‬ﻭﻫﻮ ﻛﺜﲑ ﺍﻟﻮﻗـﻮﻉ ﰲ‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪.‬‬
‫ﺃﻣﺜــﻠﺘـﻪ ‪:‬‬
‫‪ ‬ﻳ‪‬ﺘ‪‬ﻤ‪‬ﺂﺳ‪‬ﺎ ‪ ،‬ﺍﻟﻀ‪‬ــﺂﻟـّﲔ ‪ ،‬ﺍﻟﺼ‪‬ﺂﺧ‪‬ﺔ ‪ ،‬ﺍﻟﻄﱠـﺂﻣ‪‬ﺔ ‪. ‬‬
‫ﺏ _ ﺍﳌﺪ ﺍﻟﻼﺯﻡ ﺍﻟﻜﻠﻤﻲ ﺍﳌﺨﻔﻒ ‪:‬‬
‫ﺗﻌﺮﻳﻔﻪ ‪ :‬ﻫﻮ ﺍﳌﺪ ﺍﻟﺬﻱ ﻳﺴﺒﻖ ﺍﳊﺮﻑ ﺍﻟﺴﺎﻛﻦ ﺳﻜﻮﻧﺎﹰ ﺃﺻﻠﻴﺎﹰ ﰲ ﺍﻟﻜﻠﻤﺔ ﻭﻣﻘﺪﺍﺭ‬
‫ﻣﺪﻩ ﺳﺖ ﺣﺮﻛﺎﺕ ‪.‬‬
‫ﺍﻷﻣﺜﻠﺔ ‪:‬‬

‫) ‪ (1‬ﺳﺒﻖ ﺫﻛﺮ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﰲ ﺍﳌﺪ ﺍﻟﻔﺮﻋﻲ ﺑﺴﺒﺐ ﺍﳍﻤﺰ ‪.‬‬

‫‪٣٦‬‬
‫‪ ‬ﻭﳏﻴﺎﻱ‪] ‬ﺍﻷﻧﻌﺎﻡ ‪ [١٦٢:‬ﻟﺪﻯ ﺇﺳﻜﺎﻥ ﺍﻟﻴﺎﺀ ﺣﻴﺚ ﻟﻪ ﻓﻴﻬﺎ ﻭﺟﻬـﺎﻥ‪ :‬ﺍﻟﻔـﺘﺢ‬
‫ﻭﺍﻹﺳﻜﺎﻥ ‪.‬‬
‫‪ ‬ﺁﻵﻥ ﻭ‪‬ﻗﹶﺪ ﻛﹸﻨﺘ‪‬ﻢ ﺑـﻪ ﺗ‪‬ﺴﺘ‪‬ﻌﺠﹺﻠﹸﻮﻥ ‪ ]‬ﻳﻮﻧﺲ‪.[٥١:‬‬
‫‪ ‬ﺁﻵﻥ ﻭﻗﹶﺪ ﻋ‪‬ﺼ‪‬ﻴﺖ ‪] ‬ﻳﻮﻧﺲ ‪. [٩٠:‬‬
‫‪ ‬ﺍﻟﻼﺋﻲ ‪ ] ‬ﺍﻷﺣﺰﺍﺏ ‪ ،٤:‬ﺍﻟﻄﻼﻕ‪[ ٤:‬ﻟﺪﻯ ﺍﻟﻮﻗﻒ ﻋﻠﻴﻬﺎ ﺣﻴﺚ ﻳﺴﻘﻂ ﺍﻟﻴﺎﺀ ﺍﻟﱵ‬
‫ﺑﻌﺪ ﺍﳍﻤﺰﺓ ﻭﻳﺒﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀً ﺳﺎﻛﻨﺔ ) ﺍﻟﻶﻱ‪. ( ‬‬
‫ﺗـﻨــﺒـﻴـﻪ ﻣـﻬـﻢ ﻋﻠﻰ ﺃﻭﺟﻪ ‪ ‬ﺁﻵﻥ ‪: ‬‬
‫ﻟﻮﺭﺵ ﺇﺳﻘﺎﻁ ﺍﳍﻤﺰﺓ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﻼﻡ ‪ ،‬ﻭﻟﻪ ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻗﺒﻞ ﺍﻟﻼﻡ‬
‫ﻭﺇﺑﺪﺍﳍﺎ ﺃﻟﻔﺎﹰ ﻛﺴﺎﺋﺮ ﺍﻟﻘﺮﺍﺀ ‪ ،‬ﻭﻳﻜﻮﻥ ﻟﻪ ﻓﻴﻬﺎ ﲬﺲ ﺣﺎﻻﺕ ‪:‬‬
‫ﺍﳊﺎﻟﺔ ﺍﻷﻭﱃ ‪ :‬ﺇﺫﺍ ﻛﺎﻧﺖ ﻛﻠﻤﺔ ) ﺁﻵﻥ ( ﻣﻔﺮﺩﺓ ﻣﻮﺻﻮﻟﺔ ﲟﺎ ﺑﻌﺪﻫﺎ ﻓﻔﻴﻬﺎ ﺳـﺒﻌﺔ‬
‫ﺃﻭﺟﻪ ﻭﺻﻼﹰ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ _٣‬ﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ _ ﺳﺖ ﺣﺮﻛﺎﺕ _ ﻭﻋﻠﻴــﻪ ﺍﳌﺮﺍﺗـﺐ‬
‫ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﺒﺪﻝ )ﺍﻟﻘﺼﺮ ﻭﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ( ‪.‬‬
‫‪٤‬ﻭ‪٥‬ﻭ‪ _٦‬ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪ _٧‬ﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎﹰ ﻣﺪﺍﹰ ﻃﺒﻴﻌﻴﺎﹰ ﻣﻊ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ‪ ،‬ﻓﻬﺬﻩ ﺳﺒﻌﺔ ﺃﻭﺟﻪ ﻭﺻﻼ ‪.‬‬
‫ﺍﳊﺎﻟﺔ ﺍﻟﺜﺎﻧﻴﺔ ‪ :‬ﺇﺫﺍ ﻛﺎﻧﺖ ) ﺁﻵﻥ ( ﻣﻔﺮﺩﺓ ﻣﻮﻗﻮﻓﺎﹰ ﻋﻠﻴﻬﺎ ﻓﻔﻴﻬﺎ ﺗﺴﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫ﻓﻴﻜﻮﻥ ﰲ ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ﻟﻠﺴﻜﻮﻥ ﺍﳌﺮﺍﺗﺐ ﺍﻟﺜﻼﺙ ) ﺍﻟﻘﺼﺮ ﻭﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ (‬
‫ﻋﻠﻰ ﻛﻞ ﻣﻦ ﺍﻟﻘﺼﺮ ﻭﺍﻟﻄﻮﻝ ﻭﺍﻟﺘﺴﻬﻴﻞ ﰲ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ‪.‬‬
‫ﺍﳊﺎﻟﺔ ﺍﻟﺜﺎﻟﺜﺔ ‪ :‬ﺇﺫﺍ ﻛﺎﻧﺖ ) ﺁﻵﻥ ( ﻣﻮﺻﻮﻟﺔ ﲟﺎ ﺑﻌﺪﻫﺎ ﻣﺴﺒﻮﻗﺔ ﺑﺒﺪﻝ ‪  :‬ﺁﻣﻨﺘﻢ ﺑﻪ‬
‫ﺁﻵﻥ ‪ ‬ﻓﻔﻴﻬﺎ ﺛﻼﺛﺔ ﻋﺸﺮ ﻭﺟﻬﺎﹰ ‪:‬‬
‫‪ _١‬ﻗﺼﺮ ) ﺁﻣﻨﺘﻢ ( ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﻗﺼﺮ ﺍﻟﻼﻡ ‪.‬‬
‫‪ _٢‬ﻗﺼﺮ )ﺁﻣﻨﺘﻢ( ﻭﻋﻠﻴﻪ ﻃﻮﻝ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﻗﺼﺮ ﺍﻟﻼﻡ ‪.‬‬
‫‪ _٣‬ﻗﺼﺮ )ﺁﻣﻨﺘﻢ( ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﻗﺼﺮ ﺍﻟﻼﻡ ‪.‬‬
‫‪٣٧‬‬
‫‪٤‬ﻭ‪ _٥‬ﺗﻮﺳﻂ ) ﺁﻣﻨﺘﻢ ( ﻭﻋﻠﻴﻪ ﺇﺷﺒﺎﻉ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﺍﳍﻤﺰﺓ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﻭﻗﺼﺮ‬
‫ﺍﻟﺒﺪﻝ ﰲ ﺍﻟﻼﻡ ‪.‬‬
‫‪٦‬ﻭ‪ _٧‬ﺗﻮﺳﻂ ) ﺁﻣﻨﺘﻢ ( ﻣﻊ ﺗﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﻭﻋﻠﻴﻪ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻘﺼﺮ ﰲ ﺍﻟﻼﻡ ‪.‬‬
‫‪ _٨‬ﺗﻮﺳﻂ ) ﺁﻣﻨﺘﻢ ( ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪٩‬ﻭ‪ _١٠‬ﻃﻮﻝ ) ﺁﻣﻨﺘﻢ ( ﻭﻋﻠﻴﻪ ﺇﺷﺒﺎﻉ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣـﻊ ﻃـﻮﻝ‬
‫ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﰲ ﺍﻟﻼﻡ ‪.‬‬
‫‪١١‬ﻭ‪ _١٢‬ﻃﻮﻝ ) ﺁﻣﻨﺘﻢ ( ﻭﻋﻠﻴﻪ ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﺍﻟﻄﻮﻝ ﻭﺍﻟﻘﺼﺮ ﰲ ﺍﻟﻼﻡ ‪.‬‬
‫‪ _١٣‬ﻃﻮﻝ ) ﺁﻣﻨﺘﻢ ( ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻟﻼﻡ ‪.‬‬
‫ﺍﳊﺎﻟﺔ ﺍﻟﺮﺍﺑﻌﺔ ‪ :‬ﺇﺫﺍ ﻛﺎﻧﺖ _ ﺁﻵﻥ ( ﻣﺴﺒﻮﻗﺔ ﺑﺒﺪﻝ ﻣﻮﻗﻮﻓﺎﹰ ﻋﻠﻴﻬﺎ ﻓﻔﻴﻬـﺎ ﺳـﺒﻌﺔ‬
‫ﻭﻋﺸﺮﻭﻥ ﻭﺟﻬﺎﹰ ﻭﻫﻲ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ _٣‬ﻗﺼﺮ ) ﺁﻣﻨﺘﻢ ( ‪ ،‬ﻭﻋﻠﻴﻪ ﻃﻮﻝ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﺍﳌﺮﺍﺗﺐ‬
‫ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪٤‬ﻭ‪٥‬ﻭ‪ _٦‬ﻗﺼﺮ) ﺁﻣﻨﺘﻢ (ﻣﻊ ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﻋﻠﻴﻪ ﺍﳌﺮﺍﺗﺐ ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪٧‬ﻭ‪٨‬ﻭ‪ _٩‬ﻗﺼﺮ ﺁﻣﻨﺘﻢ (ﻣﻊ ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﻋﻠﻴـﻪ ﺍﳌﺮﺍﺗـﺐ‬
‫ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪١٠‬ﻭ‪١١‬ﻭ‪ _١٢‬ﺗﻮﺳﻂ ) ﺁﻣﻨﺘﻢ ( ﻭﻋﻠﻴﻪ ﺍﻟﻄﻮﻝ ﰲ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﺍﳍﻤـﺰﺓ ﻣـﻊ‬
‫ﺍﳌﺮﺍﺗﺐ ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪١٣‬ﻭ‪١٤‬ﻭ‪ _١٥‬ﺗﻮﺳﻂ ) ﺁﻣﻨﺘﻢ ( ﻣﻊ ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﺍﳌﺮﺍﺗﺐ ﺍﻟـﺜﻼﺙ ﰲ‬
‫ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪١٦‬ﻭ‪١٧‬ﻭ‪ _١٨‬ﺗﻮﺳﻂ ) ﺁﻣﻨﺘﻢ ( ﻣﻊ ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﺍﳍﻤﺰﺓ ﻣـﻊ ﺍﳌﺮﺍﺗـﺐ‬
‫ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪١٩‬ﻭ‪٢٠‬ﻭ‪ _٢١‬ﻃﻮﻝ ) ﺁﻣﻨﺘﻢ ( ﻣﻊ ﻃﻮﻝ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﺍﳍﻤﺰﺓ ﻭﻋﻠﻴﻪ ﺍﳌﺮﺍﺗـﺐ‬
‫ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪٣٨‬‬
‫‪٢٢‬ﻭ‪٢٣‬ﻭ‪ _٢٤‬ﻃﻮﻝ ) ﺁﻣﻨﺘﻢ (ﻣﻊ ﺗﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﻭﻋﻠﻴﻪ ﺍﳌﺮﺍﺗﺐ ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﻌﺎﺭﺽ‪.‬‬
‫‪٢٥‬ﻭ‪٢٦‬ﻭ‪ _٢٧‬ﻃﻮﻝ ) ﺁﻣﻨﺘﻢ ( ﻣﻊ ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﺍﳍﻤﺰﺓ ﻭﻋﻠﻴﻪ ﺍﳌﺮﺍﺗـﺐ‬
‫ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫ﺍﳊﺎﻟﺔ ﺍﳋﺎﻣﺴﺔ ‪ :‬ﺇﺫﺍ ﻭﺻﻠﺖ ) ﺁﻵﻥ ( ﻣﻊ ﺑﺪﻝ ﺑﻌﺪﻫﺎ ‪ ‬ﺁﻵﻥ … ﳌﻦ ﺧﻠﻔـﻚ‬
‫ﺁﻳﺔ ‪ ‬ﻓﻔﻴﻬﺎ ﺛﻼﺛﺔ ﻋﺸﺮ ﻭﺟﻬﺎﹰ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ _٣‬ﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻣﻊ ﻗﺼﺮ ﺍﻟﻼﻡ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﰲ ) ﺁﻳﺔ ( ‪.‬‬
‫‪ _٤‬ﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﻼﻡ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ) ﺁﻳﺔ ( ‪.‬‬
‫‪ _٥‬ﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻣﻊ ﻃﻮﻝ ﺍﻟﻼﻡ ﻭﻋﻠﻴﻪ ﻃﻮﻝ ) ﺁﻳﺔ ( ‪.‬‬
‫‪٦‬ﻭ‪٧‬ﻭ‪٨‬ﻭ‪٩‬ﻭ‪ _١٠‬ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﺍﻷﻭﺟﻪ ﺍﳋﻤﺴﺔ ﺍﻟﺴﺎﺑﻘﺔ ‪.‬‬
‫‪١١‬ﻭ‪١٢‬ﻭ‪ _١٣‬ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﻗﺼﺮ ﺍﻟﻼﻡ ﻭﺛﻼﺛﺔ ﺍﻟﺒﺪﻝ ﰲ‬
‫) ﺁﻳﺔ ( ‪.‬‬
‫ﻣﻼﺣﻈﺔ ﻓﻴﻤﺎ ﻟﻮ ﺳﺒﻘﺖ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ﳘﺰﺓ ﺃﻝ ﺍﻟﺘﻌﺮﻳﻒ‬
‫ﺇﺫﺍ ﺳﺒﻘﺖ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ﳘﺰﺓ ﺃﻝ ﺍﻟﺘﻌﺮﻳﻒ ﻓﻔﻲ ﳘﺰﺓ ﺃﻝ ﺍﻟﺘﻌﺮﻳﻒ ﻭﺟﻬﺎﻥ ‪:‬‬
‫ﺍﻟﺘﺴﻬﻴﻞ ﻭﺍﻹﺑﺪﺍﻝ ‪ .‬ﻭﺫﻟﻚ ﰲ ﻛﻠﻤﺘﲔ ﻭﻗﻌﺖ ﻛﻞ ﻣﻨـﻬﻤﺎ ﰲ ﻣﻮﺿﻌﲔ ﻣﻦ ﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ ‪ ،‬ﻭﻫﻲ ‪:‬‬
‫‪ ‬ﺁﻟﺬﱠﻛﹶﺮ‪‬ﻳﻦ )‪ ، (١‬ﺁﷲُ)‪ :  (٢‬ﻣﺪﻻﺯﻡ ﻣﺜﻘﻞ ﻛﻠﻤﻲ ﻋﻨﺪ ﺍﻹﺑﺪﺍﻝ* ‪.‬‬
‫ﺛﺎﻧﻴﺎﹰ ‪ :‬ﺍﳌﺪ ﺍﻟﻼﺯﻡ ﺍﳊﺮﰲ ‪:‬‬
‫ﻭﻳﻜﻮﻥ ﰲ ﲦﺎﻧﻴﺔ ﺣﺮﻭﻑ ﻧﺰﻟﺖ ﰲ ﻓﻮﺍﺗﺢ ﺍﻟﺴﻮﺭ ‪،‬ﻭﻫﻲ ﺣﺮﻭﻑ ‪:‬‬
‫) ﻧﻘﺺ ﻋﺴﻠﻜﻢ (‬
‫) ﻧﻮﻥ ـ ﻗﺎﻑ ـ ﺻﺎﺩ ـ ﻋ‪‬ﲔ ـ ﺳﲔ ـ ﻻﻡ ـ ﻛﺎﻑ ـ ﻣﻴﻢ ( ‪.‬‬

‫)‪ (١‬ﺍﻷﻧﻌﺎﻡ‪ (٢) . ١٤٣،١٤٤/‬ﻳﻮﻧﺲ‪ ٥٩/‬ﻭﺍﻟﻨﻤﻞ ‪ * . ٥٩/‬ﻭﻣﻨـﻬﻢ ﻣﻦ ﻳﺴﻤﻴـﻪ ﻣﺪ ﺍﻟﻔﺮﻕ‬

‫‪٣٩‬‬
‫ﻭﻳﺘﺄﻟﻒ ﻫﺠﺎﺀ ﻛﻞ ﻣﻨـﻬﺎ ﻣﻦ ﺛﻼﺛﺔ ﺃﺣﺮﻑ ‪ ،‬ﻳﺘﻮﺳﻄﻬﺎ ﺣﺮﻑ ﻣـﺪ ﺃﻭ ﻟـﲔ‪،‬‬
‫ﻛﺎﻟﻮﺍﻭ ﰲ ) ﻧﻮﻥ ( ﻭﺍﻷﻟﻒ ﰲ ) ﺻﺎﺩ ( ﻭﺍﻟﻴﺎﺀ ﰲ ) ﺳﲔ ( ‪ ،‬ﻭﺣـﺮﻑ ﺍﻟﻠـﲔ ﰲ‬
‫) ﻋ‪‬ﲔ ( ‪.‬‬
‫ﺃ _ ﺍﳌﺪ ﺍﻟﻼﺯﻡ ﺍﳌﺜﻘﻞ ﺍﳊﺮﰲ ‪:‬‬
‫ﺗﻌﺮﻳﻔﻪ ‪ :‬ﻫﻮ ﺍﳌﺪ ﰲ ﻫﺠﺎﺀ ﺍﳊﺮﻑ ﺍﳌﺪﻏﻢ ﺛﺎﻟﺜﻪ ﻓﻴﻤﺎ ﺑﻌﺪﻩ ‪ ،‬ﻭﺫﻟﻚ ﰲ ﺣـﺮﻓﲔ‬
‫ﻓﻘﻂ ﳘﺎ‪:‬‬
‫_ ﺍﻷﻟﻒ ﰲ ﻫﺠﺎﺀ ﺍﻟﻼﻡ ﻟﺪﻯ ﺇﺩﻏﺎﻡ ﻣﻴﻤﻬﺎ ﰲ ﺍﳌﻴﻢ ‪:‬‬
‫) ﱂ ‪ :‬ﻻﻡ‪ ‬ﻣ‪‬ﻴﻢ ـــــــــــــــــ ﻵﻣ‪‬ﻴﻢ ( ‪.‬‬
‫_ ﻭﺍﻟﻴﺎﺀ ﻣﻦ )ﺳﲔ( ﻟﺪﻯ ﺇﺩﻏﺎﻡ ﻧﻮﻧـﻬﺎ ﰲ ﺍﳌﻴﻢ ﰲ )ﻃﺴﻢ( ﰲ ﺍﻟﺸﻌﺮﺍﺀ ﻭﺍﻟﻘﺼﺺ ‪:‬‬
‫)ﺳﲔ‪ ‬ﻣﻴﻢ ـــــــــــــــــــ ﺳﻴﻤ‪‬ﻴﻢ ( ‪.‬‬
‫ﻭﻣﻘﺪﺍﺭ ﻣﺪﻩ ﺳﺖ ﺣﺮﻛﺎﺕ ‪.‬‬
‫ﺏ _ ﺍﳌﺪ ﺍﻟﻼﺯﻡ ﺍﳌﺨﻔﻒ ﺍﳊﺮﰲ ‪:‬‬
‫ﺗﻌﺮﻳﻔﻪ ‪ :‬ﻫﻮ ﺍﳌﺪ ﰲ ﻫﺠﺎﺀ ﺍﳊـﺮﻑ ﺍﻟـﺬﻱ ﱂ ﻳـﺪﻏﻢ ﺛﺎﻟﺜــﻪ ﻓﻴﻤـﺎ ﺑﻌـﺪﻩ ‪،‬‬
‫ﻭﻣﻘﺪﺍﺭ ﻣﺪﻩ ﺳﺖ ﺣﺮﻛﺎﺕ ‪ :‬ﻛﺎﻟﻼﻡ ﻣﻦ ) ﺍﻟﺮ ( ‪ ،‬ﻭﺍﻟﻜﺎﻑ ﻭﺍﻟﻌﲔ ﻭﺍﻟﺼﺎﺩ ﻣـﻦ‬
‫) ﻛﻬﻴﻌﺺ ( ﻭ ) ﻗﺎﻑ ( ﻭ) ﻧﻮﻥ ( ﻭ ﺍﻟﺴﲔ ﻣﻦ ) ﻃﺲ‪.‬ﺗﻠﻚ (‬
‫ﻭﰲ ) ﻋ‪‬ﲔ ( ﲞﺎﺻﺔ ﻭﺟﻬﺎﻥ ﺍﻟﺘﻮﺳﻂ ﺃﻭﺍﻟﻄﻮﻝ ‪ ،‬ﺃﻱ ﺃﺭﺑﻊ ﺃﻭ ﺳﺖ ﺣﺮﻛﺎﺕ ‪،‬‬
‫ﻭﻗﻴﻞ ﺑﻘﺼﺮﻫﺎ ﺣﺮﻛﺘﲔ ﻭﺟﻬﺎﹰ ﺛﺎﻟﺜﺎﹰ ‪.‬‬
‫ﻭﰲ ﻓﺎﲢﺔ )ﺁﻝ ﻋﻤﺮﺍﻥ( ‪ ‬ﺍﻟـﻢ ﺍﻟﻠﱠﻪ ‪ ‬ﻭﺟﻬﺎﻥ ﻟﺪﻯ ﻭﺻﻠﻬﺎ ﺑﻠﻔﻆ ﺍﳉﻼﻟﺔ ‪:‬‬
‫ﺃﻭﻻﹰ ‪ :‬ﻃﻮﻝ ﺍﻟﻴﺎﺀ ﻣﻊ ﻓﺘﺢ ﺍﳌﻴﻢ ‪..) :‬ﻣﻴـــــﻢ‪ ‬ﺍﷲ ( ‪.‬‬
‫ﺛﺎﻧﻴﺎﹰ ‪ :‬ﻗﺼﺮ ﺍﻟﻴﺎﺀ ﻣﻊ ﻓﺘﺢ ﺍﳌﻴﻢ ‪ ..) :‬ﻣﻴﻢ‪ ‬ﺍﷲ ( ‪.‬‬
‫ﻭﰲ ﻓﺎﲢﺔ ﺍﻟﻌﻨﻜﺒﻮﺕ ‪ ‬ﺍﱂ ﺃﺣﺴﺐ ﺍﻟﻨﺎﺱ ‪ ‬ﺃﻳﻀﺎ ﻭﺟﻬﺎﻥ ﻟﺪﻯ ﻭﺻﻠﻬﺎ ﲟﺎ ﺑﻌﺪﻫﺎ ‪:‬‬
‫ﺃﻭﻻ‪ :‬ﻃﻮﻝ ﺍﻟﻴﺎﺀ ﻣﻊ ﻓﺘﺢ ﺍﳌﻴﻢ ﻭﺇﺳﻘﺎﻁ ﺍﳍﻤﺰﺓ ﺑﻌﺪﻫﺎ ‪ ..) :‬ﻣﻴـﻢ‪ ‬ﺍﺣﺴﺐ ﺍﻟﻨﺎﺱ ( ‪.‬‬
‫ﺛﺎﻧﻴﺎ ‪ :‬ﻗﺼﺮ ﺍﻟﻴﺎﺀ ﻣﻊ ﻓﺘﺢ ﺍﳌﻴﻢ ﻭﺇﺳﻘﺎﻁ ﺍﳍﻤﺰﺓ ﺑﻌﺪﻫﺎ ‪ ... ) :‬ﻣﻴﻢ‪ ‬ﺍﺣ‪‬ﺴﺐ ﺍﻟﻨﺎﺱ ( ‪.‬‬
‫‪٤٠‬‬
 ‫ﺍﳊﺮﻭﻑ ﺍﳍﺠﺎﺋﻴﺔ ﺍﻟﱵ ﻧﺰﻟﺖ ﰲ ﻓﻮﺍﺗﺢ ﺍﻟﺴﻮﺭ ‪:‬‬
‫ﻧﺰﻝ ﰲ ﻓﻮﺍﺗﺢ ﺍﻟﺴﻮﺭ ﺃﺭﺑﻌﺔ ﻋﺸﺮ ﺣﺮﻓﺎﹰ ﳎﻤﻮﻋﺔ ﰲ‪ ) :‬ﻃﺮﻕ ﲰﻌﻚ ﺍﻟﻨﺼﻴﺤﻪ‪( ‬‬
‫) ﻃﺎﺀ _ ﺭﺍﺀ _ ﻗﺎﻑ _ ﺳﲔ _ ﻣﻴﻢ _ ﻋ‪‬ﲔ _ ﻛﺎﻑ _ ﺃﻟﻒ _ ﻻﻡ _ ﻧﻮﻥ‬
‫_ ﺻﺎﺩ _ ﻳﺎﺀ _ ﺣﺎﺀ _ ﻫﺎﺀ ( ‪ .‬ﻭﺗﻨﻘﺴﻢ ﺇﱃ ﺛﻼﺛﺔ ﺃﻗﺴﺎﻡ ‪:‬‬
‫ﺃ _ ﻗﺴﻢ ﻻﻣﺪ ﻓﻴـﻪ ﻭﻫﻮ ﺣﺮﻑ ﺍﻷﻟﻒ ﻓﻘﻂ ‪.‬‬
‫ﺏ _ ﻗﺴﻢ ﳝﺪ ﺣﺮﻛﺘﲔ ﻭﻫﻲ ﺧﺴﻤﺔ ﺃﺣﺮﻑ ‪ ) :‬ﺣﻲ ﻃﻬﺮ ( ‪.‬‬
‫ﺟـ _ ﻗﺴﻢ ﳝﺪ ﺳﺖ ﺣﺮﻛﺎﺕ ﻭﻫﻲ ﲦﺎﻧﻴﺔ ‪ ) :‬ﻧﻘﺺ ﻋﺴﻠﻜﻢ ( ‪.‬‬

‫‪‬‬ ‫‪‬‬ ‫‪‬‬ ‫‪‬‬

‫‪٤١‬‬
 ‫‪‬‬ ‫‪‬‬
‫ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﻠﻤﺘﺎﻥ ﺗﺜﺒﺖ ﺃﻟﻔﻬﻤﺎ ﻭﻗﻔﺎ ﻭﺗﺴﻘﻂ ﻭﺻﻼ ‪:‬‬
‫‪  _ ١‬ﺃﻧﺎ ‪ : ‬ﺍﻟﱵ ﻟﻴﺲ ﺑﻌﺪﻫﺎ ﳘﺰﺓ ﻗﻄﻊ ﻣﻔﺘﻮﺣﺔ ﺃﻭ ﻣﻀﻤﻮﻣﺔ؛ ﻣﺜﻞ‪:‬‬
‫‪ ‬ﺇﻥﹾ ﺃﻧﺎ ﺇﻻ ﻧﺬﻳﺮ ‪ ‬ـــــــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎ ـــــــ ) ﺇﻥ ﺃﹶﻧ‪‬ـﺎ ( ‪.‬‬
‫ـ ﻭﺗﻘﺮﺃ ﻭﺻﻼـــــــــ ) ﺇﻥ ﺃﻥﹶ ﺇﻻ ﻧﺬﻳﺮ( ‪.‬‬
‫‪ ‬ﻓﻘﺎﻝ ﺃﻧ‪‬ـﺎ ﺭﺑﻜﻢ ‪ ‬ـــــــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎ ـــــ ) ﻓﻘﺎﻝ ﺃﻧ‪‬ـﺎ ( ‪.‬‬
‫ـ ﻭﺗﻘﺮﺃ ﻭﺻﻼﹰــــــ ) ﻓﻘﺎﻝ ﺃﻥﹶ ﺭﺑﻜﻢ( ‪.‬‬
‫ﻭﻗﺲ ﻋﻠﻴـﻬﺎ ﺃﻣﺜﺎﳍﺎ ‪.‬‬
‫ﺃﻣﺎ ﺇﺫﺍ ﻭﻗﻊ ﺑﻌﺪ ) ﺃﻧـﺎ ( ﳘﺰﺓ ﻗﻄﻊ ﻣﻔﺘﻮﺣﺔ ﺃﻭ ﻣﻀﻤﻮﻣﺔ ﻭﺟﺐ ﻣـﺪ ﺃﻟـﻒ‬
‫) ﺃﻧـﺎ ( ﻭﺻﻼ ﺳﺖ ﺣﺮﻛﺎﺕ ﻋﻠﻰ ﺃﻧـﻬﺎ ﻣﺪ ﻣﻨﻔﺼﻞ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﺃﻧـﺂ ﺁﺗﻴﻚ ‪ ‬ﺃﻧﺎ ﺃﻧﺒﺌﻜﻢ ‪.‬‬
‫‪ _ ٢‬ﺃﻟﻒ ‪ ‬ﻟﻜﻨ‪‬ـﺎ ‪] ‬ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ‪[٣٨:‬‬
‫‪ ‬ﻟﻜﻨ‪‬ـﺎ ﻫﻮ ﺍﷲ ‪ ‬ـــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎ ـــــــــ ) ﻟﻜﻨ‪‬ـﺎ ( ‪.‬‬
‫ـ ﻭﺗﻘﺮﺃ ﻭﺻﻼﹰ ـــــــ ) ﻟﻜﻦ‪ ‬ﻫﻮ ﺍﷲ(‪.‬‬

‫‪٤٢‬‬
 ‫‪ ‬‬
‫ﺍﳍﻤﺰﺓ ‪ :‬ﻫﻲ ﺣﺮﻑ ﳜﺮﺝ ﻣﻦ ﺃﻗﺼﻰ ﺍﳊﻠﻖ ﻣﺘﺼﻒ ﺑﺎﳉﻬﺮ ﻭﺍﻟـﺸﺪﺓ‪.‬‬
‫ﻭﻫﻲ ﻗﺴﻤﺎﻥ ‪:‬‬
‫ﳘﺰﺓ ﻗﻄﻊ ؛ ﻭﳘﺰﺓ ﻭﺻﻞ ‪.‬‬

‫ﺃﻭﻻﹰ ‪ :‬ﳘﺰﺓ ﺍﻟﻘﻄﻊ ‪ :‬ﻫﻲ ﳘﺰﺓ ﺗﺜﺒﺖ ﻭﻗﻔﺎﹰ ﻭﺩﺭﺟﺎﹰ‪ ،‬ﻭ ﺗﺮﺳﻢ ﻋﻠﻰ ﺻﻮﺭﺓ ﺃﻟﻒ ﺃﻭ ﻭﺍﻭ‬
‫ﺃﻭ ﻳﺎﺀ ‪ ،‬ﺃﻭ ﻻ ﺻﻮﺭﺓ ﳍﺎ‪.‬‬
‫ﻭﳍﻤﺰﺓ ﺍﻟﻘﻄﻊ ﺣﺎﻟﺘﺎﻥ ‪ :‬ﲢﻘﻴﻖ ﻭﺗﻐﻴﲑ ‪.‬‬
‫ﺃ _ ﺍﻟﺘﺤﻘﻴﻖ ‪ :‬ﺍﻟﻨﻄﻖ ﺑﺎﳍﻤﺰﺓ ﻣﻦ ﺩﻭﻥ ﺗﻐﻴﲑ؛ ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﺃﲪـﺪ ؛ ﺇﺳـﻤﺎﻋﻴﻞ ؛ ﻣﺄﻭﻯ ؛ ﺇﻥ ﻧﺸـﺄ ؛ ﺑـﺪﺃ ؛ ﺗـﺆﻭﻳـﻪ ؛‬
‫ﺟﺌﻨﺎ ؛ ﺷـﺌﻨﺎ ‪ ،‬ﻳﺸﺎﺀ ‪. ‬‬
‫ﺏ _ ﺍﻟﺘﻐﻴﲑ ‪ :‬ﻭﻫﻮ ﻋﻠﻰ ﺛﻼﺛﺔ ﺃﻧﻮﺍﻉ ‪:‬‬
‫ﺍﻟﺘﺴﻬﻴﻞ ‪ -‬ﺍﻹﺑﺪﺍﻝ ‪ -‬ﺍﻟﻨﻘﻞ ‪.‬‬
‫ﺍﻟﺘﺴﻬﻴــﻞ‪ :‬ﻫﻮ ﺍﻟﻨﻄﻖ ﺑﺎﳍﻤﺰﺓ ﻣﺎ ﺑﲔ ﺍﳍﻤﺰﺓ ﻭﺣﺮﻑ ﺍﳌﺪ ﺍ‪‬ـﺎﻧﺲ ﳊﺮﻛﺘـﻬﺎ ‪.‬‬
‫ﻭﺳﺘﺄﰐ ﺃﻣﺜﻠﺔ ﺫﻟﻚ ﰲ ﺍﳍﻤﺰﺗﲔ ﻣﻦ ﻛﻠﻤﺔ ﻭﻣﻦ ﻛﻠﻤﺘﲔ ‪.‬‬
‫ﺍﻹﺑـﺪﺍﻝ ‪ :‬ﺇﺑـﺪﺍﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ﺃﻭ ﻭﺍﻭﺍﹰ ﺃﻭ ﻳﺎﺀً ؛ ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﺍﻟـﺬ‪‬ﺋﹾﺐ ← ﺍﻟـﺬ‪‬ﻳﺐ ‪‬‬ ‫‪ ‬ﺑﹺﺌﹾﺮ ← ﺑﹺـﲑ ‪  ‬ﺑﹺـﺌﹾﺲ ← ﺑﻴﺲ ‪‬‬
‫‪ ‬ﻳ‪‬ﺆ‪‬ﻣﻨﻮﻥ ← ﻳ‪‬ﻮﻣﻨﻮﻥ ‪  ‬ﻳ‪‬ـﺆ‪‬ﺧﺬ ← ﻳ‪‬ﻮﺧﺬ ‪  ‬ﻣ‪‬ﺆ‪‬ﺟﻼ ← ﻣ‪‬ـﻮ‪‬ﺟﻼ ‪‬‬
‫‪ ‬ﻣ‪‬ـﺄﹾﻣﻨـﻪ ← ﻣ‪‬ﺎﻣ‪‬ﻨـﻪ ‪  ‬ﺗ‪‬ﺄﹾﳌﻮﻥ ← ﺗ‪‬ﺎﳌﻮﻥ ‪. ‬‬

‫‪٤٣‬‬
‫ﺍﻟﻨﻘــﻞ ‪ :‬ﺇﺳﻘﺎﻁ ﺍﳍﻤﺰﺓ ﻭﻧﻘـﻞ ﺣﺮﻛﺘــﻬﺎ ﺇﱃ ﺍﻟـﺴﺎﻛﻦ ﻗﺒﻠـﻬﺎ ‪ .‬ﻣﺜـﻞ ‪:‬‬
‫‪‬ﺍﻷﺭﺽ←ﺍﻟﹶﺮ‪‬ﺽ‪ ‬ﺍﻹﻧﺴﺎﻥ←ﺍﻟ‪‬ﻨ‪‬ﺴﺎﻥ‪‬‬
‫ﻭﳜﺘﻠﻒ ﺣﻜﻢ ﺍﳍﻤﺰﺓ ﰲ ﻛﻮﻧـﻬﺎ ﻣﻔﺮﺩﺓ ﺃﻭ ﻣﻘﺘﺮﻧﺔ ﻣﻊ ﳘﺰﺓ ﺃﺧﺮﻯ ‪ .‬ﻭﺍﳍﻤـﺰﺓ‬
‫ﺍﳌﻘﺘﺮﻧﺔ ﻗﺴﻤﺎﻥ ‪:‬‬
‫ﺇﻣﺎ ﺃﻥ ﺗﻜﻮﻥ ﺍﳍﻤﺰﺗﺎﻥ ﰲ ﻛﻠﻤﺔ ﻭﺍﺣﺪﺓ ﻭﺇﻣﺎ ﺃﻥ ﺗﻜﻮﻧﺎ ﰲ ﻛﻠﻤﺘﲔ ‪ .‬ﻭﺇﻟﻴﻚ ﺗﻔﺼﻴﻞ‬
‫ﺫﻟﻚ‪:‬‬

‫ﺃﻭﻻ ‪ :‬ﺍﳍﻤﺰ ﺍﻟـﻤﻔﺮﺩ ‪:‬‬

‫ﺗﺒﺪﻝ ﺍﳍﻤﺰﺓ ﺍﳌﻔﺮﺩﺓ ﰲ ﺍﻷﺣﻮﺍﻝ ﺍﻵﺗﻴﺔ ‪:‬‬

‫ﺃ _ ﺇﺫﺍ ﻛﺎﻧﺖ ﻓﺎﺀ ﺍﻟﻜﻠﻤﺔ ﺳﺎﻛﻨﺔ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﻳ‪‬ﺆ‪‬ﻣﻨﻮﺍ ← ﻳ‪‬ﻮﻣﻨﻮﺍ ‪ ‬؛ ‪ ‬ﻣ‪‬ـﺄﹾﻣﻨﻪ ← ﻣ‪‬ﺎﻣﻨﻪ ‪ ‬؛ ‪ ‬ﺗ‪‬ﺄﹾﺛﻴﻤﺎ ← ﺗﺎﺛﻴﻤﺎﹰ ‪. ‬‬
‫ﺏ _ ﺇﺫﺍ ﻛﺎﻧﺖ ﻓﺎﺀ ﺍﻟﻜﻠﻤﺔ ﻣﻔﺘﻮﺣﺔ ﺑﻌﺪ ﺿﻢ ؛ ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﺗ‪‬ﺆ‪‬ﺍﺧﺬﻧﺎ ← ﺗ‪‬ﻮﺍﺧﺬﻧﺎ ‪ ‬؛ ‪ ‬ﻣ‪‬ﺆ‪‬ﺟﻼ ← ﻣ‪‬ﻮ‪‬ﺟﻼ ‪ ‬؛ ‪ ‬ﻳ‪‬ﺆ‪‬ﺩﻩ ← ﻳ‪‬ﻮ‪‬ﺩﻩ ‪.‬‬
‫ﺟـ _ ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﳍﻤﺰﺓ ﻋﲔ ﺍﻟﻜﻠﻤﺔ ﰲ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺜﻼﺙ ‪:‬‬
‫‪ ‬ﺑﹺـﺌﹾﺮ ← ﺑﹺـﲑ ‪ ‬؛ ‪ ‬ﺍﻟﺬﱢﺋﹾﺐ ← ﺍﻟﺬﱢﻳﺐ ‪ ‬؛ ‪ ‬ﺑﹺﺌﹾـﺲ ← ﺑﹺـﻴﺲ ‪‬‬
‫‪ ‬ﺑﹺﺌﹾﺴﻤﺎ ← ﺑﹺـﻴﺴﻤﺎ‪. ‬‬
‫ﺩ _ ﺗﺒﺪﻝ ﺍﳍﻤﺰﺓ ﰲ ﻛﻠﻤﱵ ‪:‬‬
‫‪ ‬ﻳﺄﹾﺟﻮﺝ ﻭﻣﺄﹾﺟﻮﺝ ← ﻳﺎﺟﻮﺝ ﻭﻣﺎﺟﻮﺝ ‪ ] ‬ﺍﻟﻜﻬﻒ‪٩٤:‬ﻭﺍﻷﻧﺒﻴﺎﺀ‪.[٩٦:‬‬
‫ﻫـ _ ﺗﺒﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎ ﰲ ﻛﻞ ﻣﻦ‪  :‬ﺳـﺄﻝ ← ﺳﺎﻝ ‪] ‬ﺍﳌﻌﺎﺭﺝ‪.[١:‬‬
‫‪ ‬ﻣﻨﺴﺄﺗـﻪ ← ﻣﻨﺴﺎﺗـﻪ ‪] ‬ﺳﺒﺄ‪. [١٤:‬‬
‫ﻭﺗﺒﺪﻝ ﻳﺎﺀً ﰲ ﻛﻠﻤﺔ ‪  :‬ﻟ‪‬ﺌﹶــﻼ ← ﻟ‪‬ﻴ‪‬ـﻼ ‪] ‬ﺣﻴﺜﻤﺎ ﻭﺭﺩﺕ[ ‪.‬‬
‫ﻭﺗﺒﺪﻝ ﻭﺍﻭﺍ ﰲ ﻛﻠﻤﺔ ‪ ‬ﻣ‪‬ـﺆ‪‬ﺻﺪﺓ ← ﻣ‪‬ﻮﺻﺪﺓ ‪] ‬ﺍﻟﺒﻠﺪ‪ ٢٠:‬؛ ﺍﳍﻤﺰﺓ ‪. [٨:‬‬

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 ‫ﺛﺎﻧﻴﺎﹰ‪ :‬ﺍﳍﻤــﺰﺓ ﻏﲑ ﺍﳌﻔﺮﺩﺓ‪:‬‬

‫ﺃ _ ﺍﳍﻤﺰﺗﺎﻥ ﻣﻦ ﻛﻠﻤﺔ ‪:‬‬

‫ﳘﺎ ﳘﺰﺗﺎﻥ ﻣﻘﺘﺮﻧﺘﺎﻥ ﰲ ﺃﻭﻝ ﺍﻟﻜﻠﻤﺔ ؛ ﺍﻷﻭﱃ ﻣﻨـﻬﻤﺎ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ﺍﳌﻔﺘﻮﺣﺔ‬
‫ﺩﺍﺋﻤﺎ ؛ ﻭﺛﺎﻧﻴﺘـﻬﻤﺎ ﳘﺰﺓ ﻣﻦ ﺑﻨﻴﺔ ﺍﻟﻜﻠﻤﺔ ﻓﺘﻜﻮﻥ ﻣﻔﺘﻮﺣﺔ ﺃﻭﻣﻀﻤﻮﻣﺔ ﺃﻭ ﻣﻜﺴﻮﺭﺓ ؛‬
‫ﻣﺜﺎﳍﺎ‪:‬‬
‫‪ ‬ﺃﹶﺃﹶﻧﺬﺭﺗـﻬﻢ ؛ ﺃﹶﺃﹶﻟـﺪ ؛ ﺃﹶﺋ‪‬ﻔﻜـﺎ ؛ ﺃﹶﺋ‪‬ﺬ ﺍ ؛ ﺃﹶﺋ‪‬ﻦ‪ ‬ﻟﻨــﺎ ؛ ﺃﹶ ﺅ‪‬ﻧـﺰﻝ ؛‬
‫ﺃﹶﺅ‪‬ﻧﺒﺌﻜﻢ ؛ ﺃﹶﺅ‪‬ﻟﻘﻲ ‪. ‬‬
‫‪ _١‬ﺍﳍﻤــﺰﺗﺎﻥ ﺍﳌﻔﺘﻮﺣﺘﺎﻥ‪:‬‬
‫ﳚﺐ ﰲ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻨـﻬﻤﺎ ﺍﻟﺘﺴﻬﻴﻞ ﺃﻭ ﺍﻹﺑﺪﺍﻝ ‪.‬‬
‫ﺃ – ﺇﺫﺍ ﻛﺎﻥ ﺑﻌﺪ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺣﺮﻑ ﺳﺎﻛﻦ ﺗﺴﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ)‪ (١‬ﻣﺎﺑﲔ ﺍﳍﻤـﺰﺓ‬
‫ﻭﺍﻷﻟﻒ ‪ ،‬ﺃﻭ ﺗﺒﺪﻝ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﺳﺖ ﺣﺮﻛﺎﺕ ؛ ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﺀَ ﺃﹶﻧ‪‬ـﺬﹶﺭ‪‬ﺗـﻬﻢ ‪ ‬ــــــــــ ﺍﻟﺘﺴﻬﻴﻞ ـــــ ) ﺀَ ﺍﹶﻧ‪‬ـﺬﺭﺗـﻬﻢ ( ‪.‬‬
‫ـ ﺍﻹﺑﺪﺍﻝ ــــــ ) ﺀَ ﺍﹾﻧ‪‬ـﺬﺭﺗـﻬﻢ ( ‪.‬‬
‫‪ ‬ﺀَ ﺃﹶﺭ‪‬ﺑـَﺎﺏ‪  ‬ـــــــــــ ﺍﻟﺘﺴﻬﻴﻞ ـــــ ) ﺀَ ﺍﹶﺭ‪‬ﺑـﺎﺏ ( ‪.‬‬
‫ـ ﺍﻹﺑﺪﺍﻝ ـــــ ) ﺀَ ﺍﹾﺭ‪‬ﺑـﺎﺏ ( ‪.‬‬
‫ﺏ ‪ -‬ﺇﺫﺍ ﻛﺎﻥ ﺑﻌﺪ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺣﺮﻑ ﻣﺘﺤﺮﻙ ﺗﺴﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺃﻭﺗﺒﺪﻝ ﺃﻟﻔﺎﹰ ﲤﺪ‬
‫ﻣﺪﺍ ﻃﺒﻴﻌﻴﺎ ؛ ﻣﺜﻞ‪:‬‬
‫‪ ‬ﺀَ ﺃﹶﻟ‪‬ـﺪ ‪ ‬ــــــــــــ ﺍﻟﺘﺴﻬﻴﻞ ـــــــــ ) ﺀَ ﺍﹶﻟ‪‬ـﺪ ( ‪.‬‬
‫ـ ﺍﻹﺑﺪﺍﻝ ــــــ ) ﺀَ ﺍﹾ ﻟ‪‬ـﺪ ( ﻛﺨﺎﻟﺪ ‪.‬‬

‫)‪ (١‬ﺭﻣﺰﻧﺎ ﻟﻠﻬﻤﺰﺓ ﺍﳌﺴﻬﻠﺔ ﺑﻮﺿﻊ ﺣﺮﻛﺔ ﻓﻮﻕ ﺍﻷﻟﻒ‪ ،‬ﺃﻣﺎ ﰲ ﺍﳌﺼﺎﺣﻒ ﻓﻌﻼﻣﺘﻬﺎ ﻧﻘﻄﺔ ﻣﺴﺘﺪﻳﺮﺓ‪.‬‬
‫‪٤٥‬‬
 ‫‪ ‬ﺀَ ﺃﹶﻣ‪‬ﻨﺘﻢ ‪ ‬ـــــــ ﺍﻟﺘﺴﻬﻴﻞ ـــــــ ) ﺀَﺍﹶﻣ‪‬ﻨﺘﻢ ( ﻣﺜﻞ ) ﺃﻋﺠﻠﺘﻢ (‪.‬‬
‫ـ ﺍﻹﺑﺪﺍﻝ ـــــــ ) ﺀَﺍﻣ‪‬ﻨﺘﻢ (‪.‬‬
‫‪ -٢‬ﺍﳍﻤﺰﺓ ﺍﻷﻭﱃ ﻣﻔﺘﻮﺣﺔ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻣﻀﻤﻮﻣﺔ ‪:‬‬
‫ﳚﺐ ﺗﺴﻬﻴﻞ ﺍﻟﺜﺎﻧﻴﺔ ﻣﺎﺑﲔ ﺍﳍﻤﺰﺓ ﻭﺍﻟﻮﺍﻭ ؛ﻣﺜﻞ‪:‬‬
‫‪ ‬ﺃﹶﺅ‪‬ﻧ‪‬ـﺰﻝ ‪ ‬ــــــــــ ﺗﻘــﺮﺃ ــــــــــ ) ﺃﹶﻭﻧـﺰﻝ( ‪.‬‬
‫‪ ‬ﺃﹶﺅ‪‬ﺷ‪‬ﻬﹺﺪﻭﺍ ‪ ‬ــــــــــ ﺗﻘــﺮﺃ ـــــــــ ) ﺃﹶﻭﺷ‪‬ﻬﹺﺪﻭﺍ ()‪. (١‬‬
‫‪ - ٣‬ﺍﳍﻤﺰﺓ ﺍﻷﻭﱃ ﻣﻔﺘﻮﺣﺔ ﻭ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻜﺴﻮﺭﺓ ‪:‬‬
‫ﳚﺐ ﺗﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻣﺎ ﺑﲔ ﺍﳍﻤﺰﺓ ﻭﺍﻟﻴﺎﺀ ؛ ﻣﺜﻞ‪:‬‬
‫‪ ‬ﺃﹶﺋ‪‬ـﻨـﺎ ‪ ‬ــــــــــ ﺗﻘــﺮﺃ ــــــــــ ) ﺃﹶﺍ‪‬ﻧـﺎ ( ‪.‬‬
‫‪ ‬ﺃﹶﺋ‪‬ﻤــﺔ ‪ ‬ـــــــــ ﺗﻘــﺮﺍ ــــــــــ ) ﺃﹶﺍ‪‬ﻣـﺔ (‬
‫ﻭﻫﻲ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻮﺣﻴﺪﺓ ﺍﻟﱵ ﺍﺟﺘﻤﻌﺖ ﻓﻴـﻬﺎ ﳘﺰﺗﺎﻥ ﻟﻴﺴﺖ ﺃﻭﻻﳘـﺎ ﳘـﺰﺓ‬
‫ﺍﺳﺘﻔﻬﺎﻡ ‪.‬‬
‫ﻣﻼﺣﻈﺔ ‪ :‬ﺇﺫﺍ ﺗﻮﺍﻟﺖ ﺛﻼﺙ ﳘﺰﺍﺕ ﳚﺐ ﲢﻘﻴﻖ ﺍﳍﻤﺰﺓ ﺍﻷﻭﱃ ﻭﺗﺴﻬﻴﻞ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺇﺑﺪﺍﻝ‬
‫ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻟﺜﺔ ﻣﻊ ﻣﺮﺍﺗﺐ ﺍﻟﺒﺪﻝ ﺍﻟﺜﻼﺙ‪ ،‬ﻭﺫﻟﻚ ﰲ ﻛﻠﻤﺔ ‪‬ﺀَ ﺁﻟ‪‬ﻬ‪‬ﺘ‪‬ﻨﺎ‪]‬ﺍﻟﺰﺧﺮﻑ‪[٥٨:‬‬
‫ﻭﻛﻠﻤﺔ ‪ ‬ﺀَ ﺁﻣ‪‬ﻨﺘﻢ ‪ ‬ﰲ ﻣﻮﺍﺿﻌﻬﺎ ﺍﻟﺜﻼﺛﺔ ] ﺍﻷﻋﺮﺍﻑ ‪ ،١٢٣:‬ﻃﻪ ‪ ٧١:‬ﺍﻟـﺸﻌﺮﺍﺀ‬
‫‪ [٤٩:‬ﺣﻴﺚ ﻳﻘﺮﺃ ﻭﺭﺵ ﺑﹺﻬﻤﺰﺓ ﺍﺳﺘﻔﻬﺎﻡ ﰲ ﺃﻭﳍﺎ‪.‬‬

‫ﺏ ـ ﺍﳍﻤﺰﺗـﺎﻥ ﰲ ﺍﻟﻜﻠﻤﺘﲔ ‪:‬‬

‫ﺍﳍﻤﺰﺗﺎﻥ ﰲ ﺍﻟﻜﻠﻤﺘﲔ ‪ :‬ﺍﻷﻭﱃ ﻣﻨﻬﻤﺎ ﰲ ﺁﺧﺮ ﺍﻟﻜﻠﻤﺔ ﺍﻷﻭﱃ ﻭﺍﻟﺜﺎﻧﻴﺔ ﰲ ﺃﻭﻝ ﺍﻟﻜﻠﻤﺔ‬
‫ﺍﻟﱵ ﺗﻠﻴـﻬﺎ ﻭﻫﻲ ﲦﺎﻧﻴﺔ ﺃﻧﻮﺍﻉ ﺗﻨﻘﺴﻢ ﺇﱃ ﻗﺴﻤﲔ ‪:‬‬
‫ﻣﺘﻔﻘﺘﺎﻥ ؛ ﻭﳐﺘﻠﻔﺘﺎﻥ ‪.‬‬

‫) ‪ (1‬ﻳﻨﻈﺮ ‪ :‬ﻓﺮﺵ ﺳﻮﺭﺓ ﺍﻟﺰﺧﺮﻑ ﺁﻳﺔ ‪. ١٩‬‬

‫‪٤٦‬‬
 ‫ﺃﻭﻻﹰ‪ :‬ﺍﳍﻤﺰﺗــﺎﻥ ﺍﳌﺘﻔﻘﺘﺎﻥ ‪:‬‬
‫ﳘﺎ ﺍﳌﻔﺘﻮﺣﺘﺎﻥ ﻭﺍﳌﻀﻤﻮﻣﺘﺎﻥ ﻭﺍﳌﻜﺴﻮﺭﺗﺎﻥ ‪ .‬ﻭﳚﺐ ﰲ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻦ ﻛـﻞ‬
‫ﻣﻨـﻬﻤﺎ ﺍﻟﺘﺴﻬﻴﻞ ﺃﻭ ﺍﻹﺑﺪﺍﻝ ‪.‬‬
‫ﺃﻣﺜــﻠﺔ ﺍﳍﻤﺰﺗـﲔ ﺍﳌﻔﺘﻮﺣﺘﲔ‪:‬‬
‫‪ ‬ﺟـﺎﺀَ ﺃﹶﺣ‪‬ـﺪ‪  ‬ـــــــ ﺗﻘﺮﺃ ﺑﺎﻟﺘﺴﻬﻴﻞ ـــــ ) ﺟﺎﺀَ ﺍﹶﺣ‪‬ﺪ‪. ( ‬‬
‫ـ ﺗﻘﺮﺃ ﺑﺎﻹﺑﺪﺍﻝ ـــــ ) ﺟﺎﺀَ ﺍﹾﺣ‪‬ﺪ‪. ( ‬‬
‫ﻭﳝﺪ ﺣﺮﻑ ﺍﻷﻟﻒ ﻋﻨﺪ ﺍﻹﺑﺪﺍﻝ ﺣﺮﻛﺘﺎﻥ ﻓﻘﻂ ﻟﻮﻗﻮﻉ ﺣﺮﻑ ﻣﺘﺤﺮﻙ ﺑﻌﺪ ﺍﳍﻤﺰ ‪.‬‬
‫‪ ‬ﺟـﺎﺀَ ﺃﹶﻣ‪‬ﺮﻧﺎ ‪ ‬ــــــ ﺗﻘﺮﺃ ﺑﺎﻟﺘﺴﻬﻴﻞ ــــــــ ) ﺟﺎﺀَ ﺍﹶﻣ‪‬ﺮ‪‬ﻧ‪‬ﺎ ( ‪.‬‬
‫ـ ﻭﺗﻘﺮﺃ ﺑﺎﻹﺑﺪﺍﻝ ـــــــ ) ﺟﺎﺀَ ﺍﹾﻣ‪‬ﺮ‪‬ﻧ‪‬ﺎ ( ‪.‬‬
‫ﻭﳚﺐ ﻫﻨﺎ ﺇﺷﺒﺎﻉ ﺍﳌﺪ ﺳﺖ ﺣﺮﻛﺎﺕ ﻋﻨﺪ ﺍﻹﺑﺪﺍﻝ ﻟﻮﻗﻮﻉ ﺣﺮﻑ ﺳﺎﻛﻦ ﺑﻌﺪ ﺍﳍﻤﺰ ‪.‬‬
‫ﻭﰲ ‪‬ﺟﺎﺀ ﺁﻝ ‪ (١)‬ﲬﺴﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ -٣‬ﺗﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻊ ﻣﺮﺍﺗﺐ ﺍﻟﺒﺪﻝ ﺍﻟﺜﻼﺙ ‪.‬‬
‫‪ -٤‬ﺇﺑﺪﺍﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﺍﹰ ﻃﺒﻴﻌﻴﺎﹰ ﻹﺳﻘﺎﻁ ﺇﺣﺪﻯ ﺍﻷﻟﻔﲔ ﻻﻟﺘﻘﺎﺀ ﺍﻟﺴﺎﻛﻨﲔ ‪.‬‬
‫‪-٥‬ﺇﺑﺪﺍﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﺍﹰ ﻣﺸﺒﻌﺎﹰ ﻟﻠﺰﻭﻡ ﺍﻟﺴﻜﻮﻥ ﰲ ﺍﻷﻟﻒ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫ﺃﻣﺜــﻠﺔ ﺍﳍﻤﺰﺗﲔ ﺍﳌﻀﻤﻮﻣﺘﲔ ‪:‬‬
‫‪ ‬ﺃﹶﻭﻟ‪‬ﻴ‪‬ــﺎﺀُ ﺃﹸﻭﻟﹶﺌـِﻚ ‪(٢)‬ـــ ﺗﻘﺮﺃ ﺑﺎﻟﺘﺴﻬﻴﻞ ــــ ) ﺃﻭﻟﻴﺎﺀُ ﺍﹸﻭﻟﹶﺌ‪‬ﻚ ( ‪.‬‬
‫ـ ﻭﺗﻘﺮﺃ ﺑﺎﻹﺑﺪﺍﻝ ــــ ) ﺃﻭﻟﻴﺎﺀُ ﻭ‪‬ﻟﹶﺌ‪‬ﻚ ( ‪ .‬ﻭﻟﻴﺲ ﰲ‬
‫ﺍﻟﻘﺮﺁﻥ ﻏﲑﻩ ﻭﳝﺪ ﺍﻟﻮﺍﻭ ﻋﻨﺪ ﺍﻹﺑﺪﺍﻝ ﺣﺮﻛﺘﲔ ﻓﻘﻂ ‪.‬‬
‫ﺃﻣﺜــﻠﺔ ﺍﳍﻤﺰﺗﲔ ﺍﳌﻜﺴﻮﺭﺗﲔ ‪:‬‬
‫‪ ‬ﻣ‪‬ﻦ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀِ ﺇﹺﻥﱠ ‪ ‬ـــــ ﺗﻘﺮﺃ ﺑﺎﻟﺘﺴﻬﻴﻞ ــــــ ) ﻣﻦ ﺍﻟﺴﻤﺎﺀِ ﺍ‪‬ﻥﹼ ( ‪.‬‬

‫)‪ (1‬ﺍﳊﺠﺮ ‪ ، ٦١ :‬ﻭﺍﻟﻘﻤﺮ ‪. ٤١ :‬‬

‫)‪ (٢‬ﺍﻷﺣﻘﺎﻑ ‪.٣٢ :‬‬
‫‪٤٧‬‬
‫ـ ﻭﺗﻘﺮﺃ ﺑﺎﻹﺑﺪﺍﻝ ــــ )ﻣﻦ ﺍﻟﺴﻤﺎﺀِ ﻳ‪‬ــﻦ‪ . ( ‬ﻣـﻊ‬
‫ﻣﻼﺣﻈﺔ ﺍﳌﺪ ﺍﳌﺸﺒﻊ ﺳﺖ ﺣﺮﻛﺎﺕ ﻟﺘﺸﺪﻳﺪ ﻣﺎ ﺑﻌﺪ ﺍﳍﻤﺰﺓ ‪.‬‬
‫‪ ‬ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﺇﱃ ﺍﻷﺭﺽ ‪ ‬ــــ ﺗﻘﺮﺃ ﺑﺎﻟﺘﺴﻬﻴﻞ ـــ ) ﻣﻦ ﺍﻟﺴﻤﺎﺀِ ﺍ‪‬ﱃ ( ‪.‬‬
‫ـ ﻭﺗﻘﺮﺃ ﺑﺎﻹﺑﺪﺍﻝ ــ ) ﻣﻦ ﺍﻟﺴﻤﺎﺀِ ﻳ‪‬ﻠﻰ ( ‪ .‬ﻭﳝـﺪ‬
‫ﺍﻟﻴﺎﺀ ﺣﺮﻛﺘﲔ ﻟﻔﺘﺢ ﺍﻟﻼﻡ ﺑﻌﺪ ﺍﳌﺪ ‪.‬‬
‫ﻭﰲ ‪ ‬ﻣﻦ ﺍﻟﻨﺴﺎﺀِ ﺇﻥ ﺍﺗﻘﻴﱳ‪ ‬ﺛﻼﺛﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﺍﻟﺘﺴﻬﻴﻞ ﺑﲔ ﺍﳍﻤﺰﺓ ﻭﺍﻟﻴﺎﺀ ) ﺍﻟﻨﺴﺎﺀِ ﺍ‪‬ﻥ‪ ‬ﺍﺗﻘﻴﱳ (‬
‫‪ -٢‬ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﺸﺒﻌﺔﹰ ﻷﻥ ﺍﻷﺻﻞ ﺳﻜﻮﻥ ﺍﻟﻨﻮﻥ )ﺍﻟﻨﺴﺎﺀ ﻳ‪‬ـﻦ ﺍﺗﻘﻴﱳ( ‪.‬‬
‫‪ -٣‬ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀ ﲤﺪ ﻣﺪﺍﹰ ﻃﺒﻴﻌﻴﺎﹰ ﻟﺪﻯ ﺍﻟﻮﺻﻞ ﺍﻋﺘﺪﺍﺩﺍﹰ ﺑﺎﻟﻜﺴﺮ ﺍﻟﻌـﺎﺭﺽ‬
‫ﻟﻠﻨﻮﻥ ‪.‬‬
‫ﻭﰲ ﻣﻮﺿﻌﻲ ‪ ‬ﻫـﺆﻻﺀِ ﺇﻥ ‪]‬ﺍﻟﺒﻘﺮﺓ‪ [٣١:‬ﻭ ‪ ‬ﺍﻟﺒﻐـﺎﺀِ ﺇﹺﻥ ‪] ‬ﺍﻟﻨﻮﺭ‪ .[٣٣:‬ﺛﻼﺛﺔ‬
‫ﺃﻭﺟـﻪ ‪:‬‬
‫) ﻫﺆﻻﺀِ ﺍ‪‬ﻥ ( ؛ ) ﺍﻟﺒﻐﺎﺀِ ﺍ‪‬ﻥ ( ‪.‬‬ ‫ﺍﻟﺘﺴﻬﻴﻞ ‪:‬‬
‫ﺍﻹﺑﺪﺍﻝ ﻣﺪﺍﹰ ﻣﺸﺒﻌﺎﹰ ‪ ) :‬ﻫـﺆﻻﺀِ ﻳ‪‬ـﻦ ( ؛ ) ﺍﻟﺒﻐﺎﺀِ ﻳ‪‬ـﻦ ( ‪.‬‬
‫ﺍﻹﺑﺪﺍﻝ ﻳﺎﺀً ﻣﻜﺴﻮﺭﺓ ‪ ) :‬ﻫـﺆﻻﺀِ ﻳﹺﻦ ( ؛ ) ﺍﻟﺒﻐﺎﺀِ ﻳﹺـﻦ ( ‪.‬‬
‫ﻭﰲ ‪ ‬ﺍﻟﺒﻐﺎﺀِ ﺇﹺﻥ ﺃﺭﺩﻥ ‪ ‬ﻭﺟﻪ ﺭﺍﺑﻊ ﻟﺪﻯ ﻭﺻﻞ )ﺇﻥ( ﺑـ )ﺃﺭﺩﻥ( ﻭﻫﻮ ﺇﺑﺪﺍﳍﺎ ﻳـﺎﺀ‬
‫ﲤﺪ ﺣﺮﻛﺘﲔ ﺍﻋﺘﺪﺍﺩﺍﹰ ﺑﺎﳊﺮﻛﺔ ﺍﻟﻌﺎﺭﺿﺔ ﻋﻠﻰ ﺍﻟﻨﻮﻥ ‪.‬‬
‫ﺛﺎﻧﻴﺎﹰ ‪ :‬ﺍﳍﻤــﺰﺗﺎﻥ ﺍﳌﺨﺘﻠﻔﺘـﺎﻥ ‪:‬‬
‫ﺇﻣﺎ ﺃﻥ ﺗﻜﻮﻥ ﺍﻷﻭﱃ ﻣﻔﺘﻮﺣﺔ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻣﻀﻤﻮﻣﺔ؛ ﺃﻭ ﺍﻷﻭﱃ ﻣﻔﺘﻮﺣﺔ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻣﻜﺴﻮﺭﺓ؛‬
‫ﺃﻭ ﺍﻷﻭﱃ ﻣﻀﻤﻮﻣـﺔ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻣﻔﺘﻮﺣﺔ ؛ ﺃﻭ ﺍﻷﻭﱃ ﻣﻀﻤﻮﻣﺔ ﻭﺍﻟﺜﺎﻧـﻴﺔ ﻣﻜـﺴﻮﺭﺓ ؛‬
‫ﺃﻭ ﺍﻷﻭﱃ ﻣﻜﺴﻮﺭﺓ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻣﻔﺘﻮﺣﺔ ‪ .‬ﻭﻻ ﻳﻮﺟﺪ ﰲ ﺍﻟﻘﺮﺁﻥ ﳘﺰﺗﺎﻥ ﺍﻷﻭﱃ ﻣﻨـﻬﻤﺎ‬
‫ﻣﻜﺴﻮﺭﺓ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻣﻀﻤﻮﻣﺔ ‪.‬‬

‫‪٤٨‬‬
‫_ ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻷﻭﱃ ﻣﻔﺘﻮﺣﺔ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻣﻀﻤﻮﻣﺔ ‪ :‬ﻓﻴﺠﺐ ﺗﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻣﺎ ﺑﲔ‬
‫ﺍﳍﻤﺰﺓ ﻭﺍﻟﻮﺍﻭ ؛ ﻣﺜﻞ ‪:‬‬
‫)‪(١‬‬
‫ـــــــ ) ﺟﺎﺀَ ﺍﹸﻣﺔ ( ‪.‬‬ ‫ـــــــ ﺗﻘﺮﺃ‬ ‫‪ ‬ﺟﺎﺀَ ﺃﹸﻣﺔ ‪‬‬
‫ﻭﻫﻮ ﺍﳌﺜﺎﻝ ﺍﻟﻮﺣﻴﺪ ﰲ ﺍﻟﻘﺮﺁﻥ ‪.‬‬
‫_ ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻷﻭﱃ ﻣﻔﺘﻮﺣﺔ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻣﻜﺴﻮﺭﺓ ‪ :‬ﻓﻴﺠﺐ ﺗﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻣﺎﺑﲔ‬
‫ﺍﳍﻤﺰﺓ ﻭﺍﻟﻴﺎﺀ ؛ ﻣﺜﻞ‪:‬‬
‫‪ ‬ﺗ‪‬ـﻔ‪‬ﻲﺀَ ﺇﹺﱃ ‪ ‬ــــــــ ﺗﻘﺮﺃ ـــــــــــ ) ﺗﻔﻲﺀَ ﺍ‪‬ﱃ ( ‪.‬‬
‫_ ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻷﻭﱃ ﻣﻀﻤﻮﻣﺔ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻣﻔﺘﻮﺣﺔ ‪ :‬ﻓﻴﺠﺐ ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍﹰ ؛‬
‫ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﺍﻟﺴﻔﻬﺎﺀُ ﺃﹶﻻ ‪ ‬ـــــــ ﺗﻘﺮﺃ ــــــــــــ ) ﺍﻟﺴﻔﻬﺎﺀُ ﻭ‪‬ﻻ ( ‪.‬‬
‫_ ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻷﻭﱃ ﻣﻀﻤﻮﻣـﺔ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻣﻜﺴﻮﺭﺓ ؛ ﻣﺜـﻞ ‪:‬‬
‫‪ ‬ﻳﺸـﺎﺀُ ﺇﹺﻧـﺎﺛﺎ ‪ ‬ﻓﻔﻴـﻬﺎ ﻭﺟﻬﺎﻥ ‪:‬‬
‫ﺗﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻣﺎ ﺑﲔ ﺍﳍﻤﺰﺓ ﻭﺍﻟﻴﺎﺀ ) ﻳﺸﺎﺀُ ﺍ‪‬ﻧﺎﺛﺎ ( ‪.‬‬
‫ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍ ﻣﻜﺴﻮﺭﺓ ) ﻳﺸﺎﺀُ ﻭﹺﻧﺎﺛﺎ ( ‪.‬‬
‫_ ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻷﻭﱃ ﻣﻜﺴﻮﺭﺓ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻣﻔﺘﻮﺣﺔ ‪ :‬ﻓﻴﺠﺐ ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳـﺎﺀ‬
‫ﻣﻔﺘﻮﺣﺔ ؛ ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﻣﻦ ﺍﻟﺴﻤﺎﺀِ ﺃﹶﻭ‪ ‬ــــــــ ﺗﻘﺮﺃ ــــــــ ) ﻣﻦ ﺍﻟﺴﻤﺎﺀِ ﻳ‪‬ﻮ ( ‪.‬‬
‫‪ ‬ﻣﻦ ﺍﻟﺴﻤﺎﺀِ ﺁﻳﺔ ‪ ‬ـــــــ ﺗﻘﺮﺃ ــــــــ ) ﻣﻦ ﺍﻟﺴﻤﺎﺀِ ﻳﺎﻳ‪‬ﺔ ( ‪.‬‬

‫ﺛﺎﻧﻴﺎﹰ ‪ :‬ﳘﺰﺓ ﺍﻟﻮﺻـﻞ ‪:‬‬

‫ﻫﻲ ﳘﺰﺓ ﺗﺜﺒﺖ ﺍﺑﺘﺪﺍﺀً ﻭﺗﺴﻘﻂ ﺩﺭﺟﺎﹰ‪ ،‬ﻭﺗﻜﻮﻥ ﰲ ﺍﳊﺮﻑ ﻭﰲ ﺍﻻﺳﻢ ﻭﰲ ﺍﻟﻔﻌﻞ‪:‬‬
‫ﺃ ‪ -‬ﳘﺰﺓ ﺍﻟﻮﺻـﻞ ﰲ ﺍﳊﺮﻑ ‪:‬‬

‫)‪ (١‬ﺍﳌﺆﻣﻨﻮﻥ ‪.٤٤/‬‬

‫‪٤٩‬‬
‫ﻻ ﺗﻮﺟﺪ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﰲ ﺍﳊﺮﻑ ﺇﻻ ﰲ ﺃﻝ ﺍﻟﺘﻌﺮﻳﻒ ‪ ،‬ﻭﺗﻘﺮﺃ ﺑﺈﺛﺒﺎﺕ ﺍﳍﻤـﺰﺓ‬
‫ﺍﺑﺘﺪﺍﺀً ‪ ) :‬ﺍﻟﻌﺎﻟـﻤﲔ ‪ ،‬ﺍﻟﺮ‪‬ﲪﻦ ‪ ،‬ﺍﻟﻠﱠﻪ ( ‪.‬‬
‫ﺏ ‪ -‬ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﰲ ﺍﻻﺳﻢ ‪:‬‬
‫ﺗﻜﻮﻥ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﰲ ﺍﻻﺳﻢ ﰲ ﺳﺒﻌﺔ ﺃﲰﺎﺀ ﻭﺭﺩﺕ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻫﻲ ‪:‬‬
‫‪ ‬ﺍﺳﻢ ‪ ،‬ﺍﺑﻦ ‪ ،‬ﺍﺑﻨﺔ ‪ ،‬ﺍﻣﺮﺅ ‪ ،‬ﺍﻣﺮﺃﺓ ‪ ،‬ﺍﺛﻨﺎﻥ ﺃﻭ ﺍﺛﻨﲔ ‪ ،‬ﺍﺛﻨﺘﺎﻥ ﺃﻭﺍﺛﻨﺘﲔ ‪. ‬‬
‫ﺃﻣﺜــﻠﺘــﻬﺎ ‪:‬‬
‫ﺍﺳﻢ‪  :‬ﻣﻦ ﺑﻌﺪﻱ ﺍﲰﻪ ‪ ‬ـــــ ﺗﻘﺮﺃ ﻭﺻﻼ ـــــ ) ﻣﻦ ﺑﻌﺪ‪ ‬ﺳ‪‬ﻤﻪ ﺃﲪﺪ ( ‪.‬‬
‫ﺍﺑﻦ‪  :‬ﻋﻴﺴﻰ ﺍﺑﻦ ﻣﺮﱘ ‪ ‬ـــــ ﺗﻘﺮﺃ ﻭﺻﻼ ـــــ ) ﻋﻴﺲ‪ ‬ﺑ‪‬ﻦ ﻣﺮﱘ ( ‪.‬‬
‫ﺍﺑﻨﺔ ‪  :‬ﻭﻣﺮﱘ ﺍﺑﻨﺔ ﻋﻤﺮﺍﻥ ‪ ‬ــ ﺗﻘﺮﺃﻭﺻﻼ ــــــ ) ﻭﻣﺮﱘ‪ ‬ﺑ‪‬ﻨﺔ ﻋﻤﺮﺍﻥ ( ‪.‬‬
‫ﺍﻣﺮﺅ‪  :‬ﺇﻥ‪ ‬ﺍﻣﺮﺅ‪ ‬ﻫﻠﻚ ‪ ‬ــــــ ﺗﻘﺮﺃ ﻭﺻﻼ ـــ ) ﺇﻥ‪ ‬ﻣ‪‬ﺮﺅ ﻫﻠﻚ ( ‪.‬‬
‫ﺍﻣﺮﺃﺓ‪ :‬ﻗﺎﻟﺖ‪ ‬ﺍﻣﺮﺃﺓ ﺍﻟﻌﺰﻳﺰ ‪ ‬ــ ﻧﻘﺮﺃ ﻭﺻﻼ ـــــ ) ﻗﺎﻟﺖ‪ ‬ﻣ‪‬ﺮﺃﺓ ﺍﻟﻌﺰﻳﺰ ( ‪.‬‬
‫ﺍﺛﻨﺎﻥ‪ :‬ﺣﲔ ﺍﻟﻮﺻﻴﺔ‪ ‬ﺍﺛﻨﺎﻥ ‪ ‬ــ ﺗﻘﺮﺃ ﻭﺻﻼ ـــــ ) ﺣﲔ ﺍﻟﻮﺻﻴﺔ‪ ‬ﺛﹾﻨﺎﻥ ( ‪.‬‬
‫ﺍﺛﻨﲔ‪ :‬ﺇﳍﲔﹺ ﺍﺛﻨﲔ ‪ ‬ــــــ ﺗﻘﺮﺃ ﻭﺻﻼ ـــــ ) ﺇﻟﹶﻬ‪‬ﲔﹺ ﺛﹾﻨﲔ ( ‪.‬‬
‫ﺍﺛﻨﺘﺎﻥ‪ :‬ﻣﻨﻪ ﺍﺛﻨﺘﺎ ﻋﺸﺮﺓ ﻋﻴﻨﺎ‪ ‬ــ ﺗﻘﺮﺃﻭﺻﻼ ــــ ) ﻣﻨﻪ‪ ‬ﺛﹾﻨﺘﺎ ﻋﺸﺮﺓ ( ‪.‬‬
‫ﺗﻘﺮﺃ ﻭﺻﻼ ـــ ) ﻓﺈﻥﹾْ ﻛﺎﻧﺖ‪ ‬ﺛﹾْﻨﺘﲔ ( ‪.‬‬ ‫ــــ‬ ‫ﺍﺛﻨﺘﲔ‪ :‬ﻓﺈﻥ ﻛﺎﻧﺘﺎ ﺍﺛﻨﺘﲔ ‪‬‬
‫ﺟـ ‪ -‬ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﰲ ﺍﻟﻔﻌﻞ ‪:‬‬
‫ﺗﻜﻮﻥ ﰲ ﺃﻣﺮ ﺍﻟﺜﻼﺛﻲ ﻭﻣﺎﺿﻲ ﺍﳋﻤﺎﺳﻲ ﻭﺍﻟﺴﺪﺍﺳﻲ ﺍﳌﺒﺪﻭﺋﲔ ﺑﺎﳍﻤﺰﺓ ﻭﺃﻣﺮﳘـﺎ‬
‫ﻭﻣﺼﺪﺭﳘﺎ ‪.‬‬
‫‪ -١‬ﺃﻣﺮ ﺍﻟﺜﻼﺛﻲ )‪ ،(١‬ﻣﺜﻞ ‪  :‬ﺍﺿﺮﺏ ‪ ،‬ﺍﻓﺘﺢ ‪ ،‬ﺍﺩﺧﻞ ‪ ،‬ﺍﺧﺮﺝ ‪. ‬‬

‫)‪ (١‬ﻣﻼﺣﻈﺔ ﻋﻠﻰ ﺃﻣﺮ ﺍﻟﺜﻼﺛﻲ ‪ :‬ﻻ ﳘﺰﺓ ﻭﺻﻞ ﰲ ﺃﻣﺮ ﺍﻟﺜﻼﺛﻲ ﺍﳌﺜﺎﻝ ﻭﻻ ﺍﻷﺟﻮﻑ ﻭﻻ ﺍﻟﻠﻔﻴـﻒ ﺍﳌﻔـﺮﻭﻕ ﻭﻻ‬
‫ﻣﻬﻤﻮﺯ ﺍﻟﻔﺎﺀ ﻭﻻ ﺍﳌﻀﻌﻒ ‪.‬‬
‫ﺃ ‪ -‬ﺍﳌﺜﺎﻝ‪ :‬ﳓﻮ ‪ ‬ﻓﻘﻌﻮﺍ ﻟﻪ ﺳﺎﺟﺪﻳﻦ ‪ ،‬ﺍﻟﻔﺎﺀ ﻟﻼﺑﺘﺪﺍﺀ‪ )،‬ﻗﻊ‪ :( ‬ﻓﻌﻞ ﺃﻣﺮ‪ ،‬ﺍﻟﻮﺍﻭ ﳉﻤﺎﻋﺔ ﺍﻟﻔﺎﻋﻠﲔ‪ ،‬ﻣﺎﺿﻴﻪ )ﻭﻗﻊ‪( ‬‬
‫ﺏ – ﺍﻷﺟﻮﻑ ‪ :‬ﳓﻮ ‪  :‬ﻗﻞ ﺍﷲ ــ ﻗﻢ ﺍﻟﻠﻴﻞ ‪ ‬ﻣﺎﺿﻴﻬﻤﺎ )ﻗﺎﻝ ‪ ،‬ﻗﺎﻡ(‬
‫‪٥٠‬‬
 ‫‪ -٢‬ﻣﺎﺿﻲ ﺍﳋﻤﺎﺳﻲ ﻭﺃﻣﺮﻩ ﻭﻣﺼﺪﺭﻩ ‪:‬‬
‫‪ -‬ﻣﺎﺿﻲ ﺍﳋﻤﺎﺳﻲ ‪ ،‬ﻣﺜﻞ ‪  :‬ﺍﻧﺘﻘﻤﻨﺎ ‪ ،‬ﺍﻧﻄﻠـﻖ ‪ ،‬ﺍﺧﺘﻠـﻒ ‪ ،‬ﺍﺑﻴـﻀﺖ ‪،‬‬
‫ﺍﺳﻮﺩﺕ ‪. ‬‬
‫‪ -‬ﺃﻣﺮ ﺍﳋﻤﺎﺳﻲ ‪ ،‬ﻣﺜﻞ ‪  :‬ﺍﺻﻄـﺒﹺﺮ‪ ، ‬ﺍﻗــﺘﺮﹺﺏ‪.  ‬‬
‫‪ -‬ﻣﺼﺪﺭ ﺍﳋﻤﺎﺳﻲ ‪ ،‬ﻣﺜﻞ ‪  :‬ﺍﺧﺘﻼﻑ ‪ ،‬ﺍﻧﺒﻌﺎﺛﻬﻢ ‪. ‬‬
‫‪ - ٣‬ﻣﺎﺿﻲ ﺍﻟﺴﺪﺍﺳﻲ ﻭﺃﻣﺮﻩ ﻭﻣﺼﺪﺭﻩ ‪:‬‬
‫‪ -‬ﻣﺎﺿﻲ ﺍﻟﺴﺪﺍﺳﻲ ‪ ،‬ﻣﺜﻞ ‪  :‬ﺍﺳﺘﻜﺒ‪‬ﺮ ‪ ،‬ﺍﺳﺘﻔﺘ‪‬ﺤﻮﺍ ‪ ،‬ﺍﴰﺄﺯ‪‬ﺕ ‪. ‬‬
‫‪ -‬ﺃﻣﺮ ﺍﻟﺴﺪﺍﺳﻲ ‪ ،‬ﻣﺜﻞ ‪  :‬ﺍﺳﺘﻐﻔ‪‬ﺮ ‪ ،‬ﺍﺳﺘﻌﻴﻨﻮﺍ ‪. ‬‬
‫‪ -‬ﻣﺼﺪﺭ ﺍﻟﺴﺪﺍﺳﻲ ‪ ،‬ﻣﺜﻞ ‪  :‬ﺍﺳﺘﻜﺒﺎﺭﺍﹰ ‪ ،‬ﺍﺳﺘﻐﻔﺎﺭﺍﹰ ‪. ‬‬
‫ﻭﻣﺎﺳﻮﻯ ﻣﺎ ﺫﻛﺮﻧﺎﻩ ﻣﻦ ﺍﳍﻤﺰﺍﺕ ﰲ ﺍﻟﻘﺮﺁﻥ ﳘﺰﺍﺕ ﻗﻄﻊ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﺇﺳﺘﱪﻕ ‪ ،‬ﺃﲪﺪ ‪ ،‬ﺃﺗﻰ ‪ ،‬ﺇﻟﻴﺎﺱ ‪ ،‬ﺇﲰﺎﻋﻴﻞ ‪.‬‬

‫ﺣﺮﻛﺎﺕ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺍﺑﺘﺪﺍﺀً ‪:‬‬

‫ﺃ ‪ -‬ﺗﻔﺘﺢ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﰲ ﺃﻝ ﺍﻟﺘﻌﺮﻳﻒ ﺍﺑﺘﺪﺍﺀً ‪ ،‬ﻣﺜﻞ ‪  :‬ﺍﹶﻟﺮﲪﻦ ‪ ،‬ﺍﹶﻟـﺮﺣﻴﻢ ‪،‬‬
‫ﺍﹶﻟﻘﺮﺁﻥ ‪. ‬‬
‫ﺏ‪ -‬ﺗﻀﻢ ﰲ ﺃﻭﻝ ﺍﻟﻔﻌﻞ ﺍﳌﻀﻤﻮﻡ ﺛﺎﻟﺜﻪ‪ ،‬ﻣﺜﻞ‪  :‬ﺍﹸﺧﺮ‪‬ﺝ ‪ ،‬ﺍﹸﺩﺧ‪‬ﻠﻮﺍ ‪ ،‬ﺍﹸﺿﻄﹸﺮ ‪.‬‬
‫ﻭﺗﺴﺘﺜﲎ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ ‪  :‬ﺍﻣﺸ‪‬ﻮﺍ ‪ ،‬ﺍﺑـﻨ‪‬ـﻮﺍ ‪ ،‬ﺍﻣﻀ‪‬ـﻮﺍ ‪ ،‬ﺍﻗـﻀ‪‬ﻮﺍ‪،‬‬
‫ﺍﻳﺘﻮﺍ‪ ،‬ﺍﺗﻘﻮﺍ ‪ ‬ﺣﻴﺚ ﺿﻤﺔ ﺍﳊﺮﻑ ﺍﻟﺜﺎﻟﺚ ﻋﺎﺭﺿﺔ ﻟﺼﻠﺘﻬﺎ ﺑﻮﺍﻭ ﺍﳉﻤﺎﻋﺔ ‪.‬‬
‫ﺟـ – ﺗﻜﺴﺮ ﻓﻴﻤﺎ ﺳﻮﻯ ﺫﻟﻚ ‪ ،‬ﳓﻮ ‪:‬‬

‫ﺟـ ‪ -‬ﺍﻟﻠﻔﻴﻒ ﺍﳌﻔﺮﻭﻕ ‪ :‬ﳓﻮ ‪  :‬ﻗﻮﺍ ﺃﻧﻔﺴﻜﻢ‪)‬ﻕﹺ (‪:‬ﻓﻌﻞ ﺃﻣﺮ ‪ ،‬ﻭﺍﻟﻮﺍﻭ ﳉﻤﺎﻋﺔ ﺍﻟﻔﺎﻋﻠﲔ ‪ ،‬ﻣﺎﺿﻴﻪ ) ﻭﻗﻰ (‪.‬‬
‫ﺩ ‪ -‬ﻣﻬﻤﻮﺯ ﺍﻟﻔﺎﺀ ‪ :‬ﳓﻮ ‪  :‬ﺧﺬ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﻛﻠﻮﺍ ﳑﺎ ﰲ ﺍﻷﺭﺽ ‪ ‬ﻣﺎﺿﻴﻬﻤﺎ ) ﺃﺧﺬﹶ ــ ﺃﻛﻞﹶ ( ‪.‬‬
‫ﻫـ ‪ -‬ﺍﳌﻀﻌﻒ ‪ :‬ﳓﻮ ‪  :‬ﻓﻔﺮﻭﺍ ﺇﱃ ﺍﷲ ‪ ‬ﺍﻟﻔﺎﺀ ﻟﻼﺳﺘﺌﻨﺎﻑ ‪ ) ،‬ﻓ‪‬ﺮ‪‬ﻭﺍ (‪ :‬ﻓﻌﻞ ﺃﻣﺮ ‪ ،‬ﺍﻟﻮﺍﻭ ﳉﻤﺎﻋـﺔ ﺍﻟﻔـﺎﻋﻠﲔ‬
‫ﻣﺎﺿﻴﻪ ) ﻓﺮ‪( ‬‬

‫‪٥١‬‬
 ‫‪ ‬ﺍ‪‬ﻗﺮﺃ ‪ ،‬ﺍ‪‬ﺿﺮﺏ ‪ ،‬ﺍ‪‬ﺧﺘﻼﻑ ‪ ،‬ﺍ‪‬ﻧﺒﻌﺎﺛﻬﻢ ‪ ،‬ﺍ‪‬ﻗﺘـﺘﻞ ‪ ،‬ﺍ‪‬ﺑﺘﻐﺎﺀ ‪ ،‬ﺍ‪‬ﻓـﺘﺮﺍﺀ ‪. ‬‬
‫ﻣﻼﺣــﻈﺔ ‪:‬‬
‫ﺇﺫﺍ ﺩﺧﻠﺖ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ﻋﻠﻰ ﳘﺰﺓ ﺃﻝ ﺍﻟﺘﻌﺮﻳﻒ ﺗﺒﺪﻝ ﳘﺰﺓ ﺃﻝ ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎ ﺃﻭ‬
‫)‪(٢‬‬ ‫)‪(١‬‬
‫‪.‬‬ ‫‪ ،‬ﺁﻟﺬﻛﺮﻳﻦ‬ ‫ﺗﺴﻬﻞ ‪ :‬ﻭﺟﻬﺎﻥ ‪ .‬ﻭﻻ ﺗﺴﻘﻂ ‪ ،‬ﻣﺜﻞ ‪  :‬ﺁﻟﻠﱠﻪ‬

‫ﲢﺮﻳﻚ ﺍﳊﺮﻑ ﺍﻟﺴﺎﻛﻦ ﻗﺒﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ‪:‬‬

‫ﺇﺫﺍ ﻭﻗﻌﺖ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺑﻌﺪ ﺍﳊﺮﻑ ﺍﻟﺴﺎﻛﻦ ﻓﻔﻲ ﺫﻟﻚ ﺛﻼﺙ ﺣﺎﻻﺕ ‪ ،‬ﺇﻣﺎ ﺃﻥ‬
‫ﳛﺮﻙ ﺑﺎﻟﻔﺘﺢ ﺃﻭ ﺑﺎﻟﻀﻢ ﺃﻭ ﺑﺎﻟﻜﺴﺮ ‪:‬‬
‫ﺃ ‪ -‬ﺇﺫﺍ ﺳﺒﻘﺖ ) ﻣ‪‬ﻦ‪ ( ‬ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﳛﺮﻙ ﺍﻟﻨﻮﻥ ﻓﻴﻬﺎ ﺑﺎﻟﻔﺘﺢ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﻣﻦ‪ ‬ﺍﻟـﺴﻤﺎﺀ ‪ ،‬ﻣﻦ‪ ‬ﺍﻷﺭﺽ ‪. ‬‬
‫ﺏ ‪ -‬ﳛﺮﻙ ﻣﻴﻢ ﺍﳉﻤﻊ ﻭﻭﺍﻭ ﺍﳉﻤﺎﻋﺔ ﺑﻌﺪ ﻓﺘﺢ ﻗﺒﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺑﺎﻟﻀﻢ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﻋﻠﻴﻜﻢ‪ ‬ﺍﻟﺼﻴﺎﻡ ‪ ،‬ﺇﻟﻴﻜﻢ‪ ‬ﺍﻟﺴﻼﻡ ‪  ‬ﺍﺷﺘﺮ‪‬ﻭ‪‬ﺍ ﺍﻟﻀﻼﻟﺔ ‪ ،‬ﺁﺗ‪‬ﻮ‪‬ﺍ ﺍﻟﺰﻛﺎﺓ ‪.‬‬
‫ﺟـ ‪ -‬ﳛﺮﻙ ﺍﳊﺮﻑ ﺍﻟﺴﺎﻛﻦ ﻗﺒﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺑﺎﻟﻜﺴﺮ ﺇﺫﺍ ﻛﺎﻧﺖ ﳘـﺰﺓ ﺍﻟﻮﺻـﻞ‬
‫ﻣﻔﺘﻮﺣﺔ ﺃﻭ ﻣﻜﺴﻮﺭﺓ ﺍﺑﺘﺪﺍﺀ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﺃﻥ‪ ‬ﺍﻣﺸﻮﺍ ‪ ،‬ﺃﻥ‪ ‬ﺍﺿﺮﺏ ‪ ،‬ﺃﻥ‪ ‬ﺍﺻﻨﻊ ﺍﻟﻔﻠﻚ ‪. ‬‬
‫‪ ‬ﻣﻦ ﻋﻠﻖﹴ ﺍﻗﺮﺃ ‪ ‬ــــــــ ﺗﻘﺮﺃ ــــــ ) ﻣﻦ ﻋﻠﻘﻦﹺ ﻗﹾﺮﺃ ( ‪.‬‬
‫‪ ‬ﻣﻦ ﺭﺟﺰ ﺃﻟﻴﻢﹴ ‪ ‬ﺍﻟﻠﱠﻪ ‪ ‬ـــ ﺗﻘﺮﺃ ـــ ) ﻣﻦ ﺭﺟﺰ ﺃﻟﻴﻤ‪‬ﻦﹺ ﺍﷲ ﺍﻟﺬﻱ ﺳﺨﺮ‬
‫ﻟﻜﻢ ( ‪ .‬ﻣﻊ ﻣﺮﺍﻋﺎﺓ ﺗﺮﻗﻴﻖ ﻟﻔﻆ ﺍﳉﻼﻟﺔ ﻟﻜﺴﺮ ﻣﺎ ﻗﺒﻠﻪ ‪.‬‬
‫ﺩ ‪ -‬ﳛﺮﻙ ﺍﳊﺮﻑ ﺍﻟﺴﺎﻛﻦ ﺑﺎﻟﻀﻢ ﺇﺫﺍ ﻛﺎﻧﺖ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻀﻤﻮﻣﺔ ﺍﺑﺘﺪﺍﺀً ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﻗﺎﻟﺖ ﺍﺧﺮﺝ ‪ ‬ــــــــــ ﺗﻘﺮﺃ ـــــــ ) ﻗﺎﻟﺖ‪ ‬ﺧ‪‬ﺮ‪‬ﺝ ( ‪.‬‬
‫‪ ‬ﺃﻥ ﺍﻋﺒﺪﻭﺍ ‪ ‬ـــــــــــ ﺗﻘﺮﺃ ـــــــ ) ﺃﻥﹸ ﻋ‪‬ـﺒ‪‬ﺪﻭﺍ ( ‪.‬‬
‫‪ ‬ﺃﻭ ﺍﻧﻘﺺ ‪ ‬ـــــــــــ ﺗﻘﺮﺃ ــــــــ ) ﺃﻭ‪ ‬ﻧ‪‬ﻘﹸﺺ ( ‪.‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ‪١٤٣،١٤٤‬‬ ‫)‪ (١‬ﺳﻮﺭﺓ ﻳﻮﻧﺲ‪ ،٥٩‬ﺍﻟﻨﻤﻞ ‪. ٥٩‬‬

‫‪٥٢‬‬
 ‫‪ ‬ﳏﻈﻮﺭﺍﹰ ﺍﻧﻈﺮ ‪ ‬ــــــــ ﺗﻘﺮﺃ ـــــــــ ) ﳏﻈﻮﺭ‪‬ﻥﹸ ﻧ‪‬ﻈﹸﺮ ( ‪.‬‬
‫‪ ‬ﻭﻋﺬﺍﺏﹴ ﺍﺭﻛﺾ ‪ ‬ــــــ ﺗﻘﺮﺃ ـــــــــ ) ﻭﻋﺬﺍﺏﹺﻥﹸﺭ‪‬ﻛﹸﺾ ( ‪.‬‬
‫ﻭﻻ ﻳﻘﺎﺱ ﻋﻠﻰ ﺫﻟﻚ ﻛﻠﻤﺔ ‪ ‬ﺇﻥ‪ ‬ﺍﻣﺮﺅ ‪ ‬ﺣﻴﺚ ﳘﺰﺓ ﻭﺻﻠﻬﺎ ﻣﺘﻐﲑﺓ ﺍﳊﺮﻛـﺔ‬
‫ﺣﺴﺐ ﻣﻮﻗﻊ ﺍﻟﻜﻠﻤﺔ ﻣﻦ ﺍﻹﻋﺮﺍﺏ ‪.‬‬
‫ﻣﻼﺣﻈﺔ ‪:‬‬
‫ﻳﻼﺣﻆ ﻛﺴﺮ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼ ﻗﺒﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺍﳌﻔﺘﻮﺣﺔ ﺃﻭ ﺍﳌﻜﺴﻮﺭﺓ ﻛﻤﺎ‬
‫ﻣﺜﹼﻠﻨﺎ ‪ .‬ﻭﻳﻼﺣﻆ ﺿﻢ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼ ﻗﺒﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺍﳌﻀﻤﻮﻣﺔ ﻛﻤﺎ ﻣﺜﹼﻠﻨﺎ ‪.‬‬

‫‪   ‬‬

‫‪٥٣‬‬
 ‫‪ ‬‬
‫ﳐﺎﺭﺝ ﺍﳊﺮﻭﻑ ﺳﺒﻌﺔ ﻋﺸﺮ ﻋﻠﻰ ﺍﳌﺨﺘﺎﺭ ؛ ﻣﻮﺯﻋﺔ ﻋﻠﻰ ﲬﺴﺔ ﻣﻮﺍﺿﻊ ؛ ﻫﻲ ‪:‬‬
‫ﺍﳉـﻮﻑ ؛ ﺍﳊــﻠﻖ ؛ ﺍﻟﻠﺴـﺎﻥ ؛ ﺍﻟﺸﻔﺘــﺎﻥ ؛ ﺍﳋﻴﺸــﻮﻡ ‪.‬‬
‫‪ _1‬ﺍﳉــﻮﻑ ‪:‬‬
‫ﻫﻮ ﺍﳋﻼﺀ ﺍﻟﺪﺍﺧﻞ ﰲ ﺍﻟﻔﻢ ﻋﻨﺪ ﺗﺒﺎﻋﺪ ﺍﻟﻔﻜﲔ ﻟﺪﻯ ﺍﻟﻨﻄﻖ ﺑـﺄﺣﺮﻑ ﺍﳌـﺪ ؛‬
‫ﻭﻓﻴـﻪ ﳐﺮﺝ ﻭﺍﺣﺪ ﳜﺮﺝ ﻣﻨـﻪ ﺃﺣﺮﻑ ﺍﳌﺪ ﺍﻟﺜﻼﺛﺔ ‪:‬‬
‫ﺃ ‪ -‬ﺍﻷﻟﻒ ﺍﻟﺴﺎﻛﻨﺔ ﺍﳌﻔﺘﻮﺡ ﻣﺎ ﻗﺒﻠﻬﺎ ‪.‬‬
‫ﺏ ‪ -‬ﺍﻟﻮﺍﻭ ﺍﻟﺴﺎﻛﻨﺔ ﺍﳌﻀﻤﻮﻡ ﻣﺎ ﻗﺒﻠﻬﺎ ‪.‬‬
‫ﺣـ ‪ -‬ﺍﻟﻴﺎﺀ ﺍﻟﺴﺎﻛﻨﺔ ﺍﳌﻜﺴﻮﺭ ﻣﺎ ﻗﺒﻠﻬﺎ ‪.‬‬
‫ﻭﺗﺴﻤﻰ ﺍﻷﺣﺮﻑ ﺍﳌﺪﻳﺔ ﺃﻭ ﺍﳉﻮﻓﻴﺔ ‪.‬‬
‫‪ _2‬ﺍﳊـــﻠﻖ ‪:‬‬
‫ﻭﻓﻴـﻪ ﺛﻼﺛﺔ ﳐﺎﺭﺝ ‪ :‬ﺃﻗﺼﻰ ؛ ﺃﻭﺳﻂ ؛ ﺃﺩﻧ‪‬ﻰ ‪.‬‬
‫ﺃ _ ﺃﻗﺼﻰ ﺍﳊﻠﻖ ﻭﳜﺮﺝ ﻣﻨـﻪ ‪ ) :‬ﺍﳍﻤﺰﺓ ﻭﺍﳍﺎﺀ ( ‪.‬‬
‫ﺏ _ ﻭﺳﻂ ﺍﳊﻠﻖ ﻭﳜﺮﺝ ﻣﻨـﻪ ‪ ) :‬ﺍﻟﻌﲔ ﻭﺍﳊﺎﺀ ( ‪.‬‬
‫ﺟـ _ ﺃﺩﱏ ﺍﳊﻠﻖ ﻭﳜﺮﺝ ﻣﻨـﻪ ‪ ) :‬ﺍﻟﻐﲔ ﻭﺍﳋﺎﺀ ( ‪.‬‬
‫ﻭﺗﺴﻤﻰ ﺍﻷﺣﺮﻑ ﺍﳊﻠﻘﻴﺔ ‪.‬‬
‫‪ _3‬ﺍﻟﻠﺴــﺎﻥ ‪:‬‬
‫ﻭﻓﻴـﻪ ﻋﺸﺮﺓ ﳐﺎﺭﺝ ‪:‬‬
‫ﺃ ‪ -‬ﺃﻗﺼﻰ ﺍﻟﻠﺴﺎﻥ ﻣﻊ ﺍﺳﺘﻌﻼﺋﻪ ﻭﻣﺎ ﳛﺎﺫﻳـﻪ ﻣﻦ ﺍﳊﻨﻚ ﺍﻷﻋﻠﻰ ﻭﳜـﺮﺝ ﻣﻨــﻪ‬
‫) ﺍﻟﻘﺎﻑ ( ‪.‬‬

‫‪٥٤‬‬
‫ﺏ ‪ -‬ﺃﻗﺼىﺎﻟﻠﺴﺎﻥ ﻣﻊ ﺍﺳﺘﻔﺎﻟﻪ ﻭﻣﺎﳛﺎﺫﻳـﻪ ﻣﻦ ﺍﳊﻨﻚ ﺍﻷﻋﻠـﻰ ﻭﳜـﺮﺝ ﻣﻨــﻪ‬
‫) ﺍﻟﻜﺎﻑ ( ‪.‬‬
‫ﻭﻳﺴﻤﻴﺎﻥ ﺑﺎﻟﻠﻬﻮﻳﲔ ﻟﻘﺮﺑـﻬﻤﺎ ﻣﻦ ﺍﻟﻠﻬﺎﺓ ‪.‬‬
‫ﺟـ ‪ -‬ﻭﺳﻂ ﺍﻟﻠﺴﺎﻥ ﻭﻣﺎ ﳛﺎﺫﻳـﻪ ﻣﻦ ﺍﳊﻨـﻚ ﺍﻷﻋﻠـــﻰ ﻭﳜـﺮﺝ ﻣﻨــﻪ ‪:‬‬
‫) ﺍﳉﻴﻢ ﻭ ﺍﻟﺸﲔ ﻭﺍﻟﻴﺎﺀ ﻏﲑ ﺍﳌﺪﻳﺔ ( ؛ ﺃﻱ ﺍﻟﻴﺎﺀ ﺍﳌﻔﺘـﻮﺣﺔ ﻣﺜﻞ ) ﻳ‪‬ﻌﻠﻤﻮﻥ ( ؛ ﺃﻭ‬
‫ﺍﳌﻀﻤﻮﻣﺔ ﻣﺜﻞ ) ﻳ‪‬ﻮﻗﻨﻮﻥ ( ؛ ﺃﻭ ﺍﳌﻜﺴﻮﺭﺓ ﻣﺜﻞ ) ﻳ‪‬ـﺪﻱﹺ ﺍﷲ ( ؛ ﺃﻭ ﺍﻟـﺴﺎﻛﻨﺔ‬
‫ﺑﻌﺪ ﻓﺘﺢ ﻣﺜﻞ ) ﻋﻠﹶﻴـﻬﻢ ( ‪.‬‬
‫ﻭﺗﺴﻤﻰ ﺍﻷﺣﺮﻑ ﺍﻟﺸﺠﺮﻳﺔ ؛ ﻷﻧـﻬﺎ ﲣﺮﺝ ﻣﻦ ﺷﺠﺮ ﺍﻟﻠﺴﺎﻥ ﺃﻱ ﺃﺻﻠﻪ ‪.‬‬
‫ﺩ ‪ -‬ﺣﺎﻓﺔ ﺍﻟﻠﺴﺎﻥ ﻭﻣﺎ ﳛﺎﺫﻳـﻬﺎ ﻣﻦ ﺍﻷﺿﺮﺍﺱ ﺍﻟﻌﻠﻮﻳﺔ ﺍﻟﻴﻤﲎ ﺃﻭ ﺍﻟﻴﺴﺮﻯ ﺃﻭ ﺍﻟﻴﻤﲎ‬
‫ﻭﺍﻟﻴﺴﺮﻯ ﻣﻌﺎ ﻭﳜﺮﺝ ﻣﻨـﻪ ‪ ) :‬ﺍﻟﻀﺎﺩ ( ‪ .‬ﻭﺧﺮﻭﺟﻪ ﻣﻦ ﺍﳊﺎﻓﺔ ﺍﻟﻴﺴﺮﻯ ﺃﻛﺜﺮ‬
‫ﻭﺃﺳﻬﻞ ‪.‬‬
‫ﻫـ ‪ -‬ﻣﺎﺑﲔ ﺣﺎﻓﱵ ﺍﻟﻠﺴﺎﻥ ﻭ ﻣﺎ ﳛﺎﺫﻳـﻬﻤﺎ ﻣﻦ ﺍﻟﻠﺜﺔ ﺍﻟﻌﻠﻴﺎ ﺑﻌﺪ ﳐﺮﺝ ﺍﻟﻀﺎﺩ ﻭﳜﺮﺝ‬
‫ﻣﻨـﻪ ‪ ) :‬ﺍﻟﻼﻡ ( ‪.‬‬
‫ﻭ ‪ -‬ﻃﺮﻑ ﺍﻟﻠﺴﺎﻥ ﻭﻣﺎ ﳛﺎﺫﻳـﻪ ﻣﻦ ﻏﺎﺭ ﺍﳊﻨﻚ ﺍﻷﻋﻠﻰ ﺃﻭ ﻓﻮﻕ ﺃﺻﻮﻝ ﺍﻟﺜﻨﺎﻳﺎ ﺍﻟﻌﻠﻴﺎ‬
‫ﻭﳜﺮﺝ ﻣﻨـﻪ ‪ ) :‬ﺍﻟﻨﻮﻥ ( ‪.‬‬
‫ﺯ ‪ -‬ﻃﺮﻑ ﺍﻟﻠﺴﺎﻥ ﻭﻣﺎ ﳛﺎﺫﻳـﻪ ﻣﻦ ﻏﺎﺭ ﺍﳊﻨﻚ ﺍﻷﻋﻠﻰ ﻣﻊ ﺍﳓﺮﺍﻑ ﻋﻦ ﳐﺮﺝ ﺍﻟﻨﻮﻥ‬
‫ﻭﻫﻮ ﺃﺩﺧﻞ ﺇﱃ ﻇﻬﺮ ﺍﻟﻠﺴﺎﻥ ﻭﳜﺮﺝ ﻣﻨـﻪ ) ﺍﻟﺮﺍﺀ ( ‪.‬‬
‫ﻭﺗﺴﻤﻰ ) ﺍﻟﻼﻡ ﻭﺍﻟﻨﻮﻥ ﻭﺍﻟﺮﺍﺀ ( ﺍﻷﺣﺮﻑ ﺍﻟﺬﻟﻘﻴﺔ ﻷﻧـﻬﺎ ﲣﺮﺝ ﻣﻦ ﺫﻟﻖ ﺍﻟﻠﺴﺎﻥ‬
‫ﺃﻱ ‪ :‬ﻃﺮﻓﻪ ‪.‬‬
‫ﺡ ‪ -‬ﻃﺮﻑ ﺍﻟﻠﺴﺎﻥ ﻭﺃﺻﻮﻝ ﺍﻟﺜﻨﺎﻳﺎ ﺍﻟﻌﻠﻴﺎ ﻭﳜﺮﺝ ﻣﻨـﻪ ‪ ) :‬ﺍﻟﺪﺍﻝ ﻭﺍﻟﺘﺎﺀ ﻭﺍﻟﻄـﺎﺀ (‬
‫ﻭﺗﺴﻤﻰ ﺍﻷﺣﺮﻑ ﺍﻟﻨﻄﻌﻴﺔ؛ ﻷﻧـﻪ ﲣﺮﺝ ﻣﻦ ﺍﳉﻠﺪﺓ ﺍﳌﻐﻄﻴﺔ ﻷﺻﻮﻝ ﺍﻟﺜﻨﺎﻳﺎ ﺍﻟﻌﻠﻴﺎ؛‬
‫ﻭﺍﻟﻨﻄﻊ ‪ :‬ﺍﳉﻠﺪ ‪.‬‬

‫‪٥٥‬‬
‫ﻁ ‪ -‬ﻣﻦ ﺑﲔ ﻃﺮﻑ ﺍﻟﻠﺴﺎﻥ ﻭﻣﻦ ﺑﲔ ﺍﻟﺜﻨﺎﻳﺎ ﺍﻟﻌﻠﻴﺎ ﻭﺍﻟﺴﻔﻠﻰ ﻣﻊ ﺍﻧﻔﺮﺍﺝ ﻣﺎ ﺑﲔ ﺍﻟﻔﻜﲔ‬
‫ﻭﳜﺮﺝ ﻣﻨـﻪ ) ﺍﻟﺰﺍﻱ ﻭ ﺍﻟﺴﲔ ﻭﺍﻟﺼﺎﺩ ( ‪ .‬ﻭﺗﺴﻤﻰ ﺍﻷﺣﺮﻑ ﺍﻷﺳﻠﻴﺔ ﻷﻧـﻬﺎ‬
‫ﲣﺮﺝ ﻣﻦ ﻣﻨﺘـﻬﻰ ﻃﺮﻑ ﺍﻟﻠﺴﺎﻥ؛ ﻭﺃﺳﻞ ﺍﻟﺸﻲﺀ ﻣﻨﺘـﻬﻰ ﻃﺮﻓﻪ‪.‬‬
‫ﻱ ‪ -‬ﻇﻬﺮ ﻃﺮﻑ ﺍﻟﻠﺴﺎﻥ ﻭﺃﻃﺮﺍﻑ ﺍﻟﺜﻨﺎﻳﺎ ﺍﻟﻌﻠﻴﺎ ﻭﳜﺮﺝ ﻣﻨﻪ ) ﺍﻟﺜﺎﺀ ﻭﺍﻟﺬﺍﻝ ﻭ ﺍﻟﻈﺎﺀ (‬
‫ﻭﺗﺴﻤﻰ ﺍﻷﺣﺮﻑ ﺍﻟﻠﺜﻮﻳﺔ ﻟﻘﺮﺑـﻬﺎ ﺍﻟﺸﺪﻳﺪ ﻣﻦ ﻟﺜﺔ ﺍﻟﺜﻨﺎﻳﺎ ﺍﻟﻌﻠﻴﺎ‪.‬‬
‫‪ _4‬ﺍﻟﺸـﻔـﺘـﺎﻥ ‪:‬‬
‫ﻭﻓﻴـﻬﻤﺎ ﳐﺮﺟﺎﻥ ‪:‬‬
‫ﺃ ‪ -‬ﺑﻄﻦ ﺍﻟﺸﻔﺔ ﺍﻟﺴﻔﻠﻰ ﻣﻊ ﺃﻃﺮﺍﻑ ﺍﻟﺜﻨﺎﻳﺎ ﺍﻟﻌﻠﻴﺎ ﻭﳜﺮﺝ ﻣﻨـﻪ ) ﺍﻟﻔﺎﺀ ( ‪.‬‬
‫ﺏ ‪ -‬ﻣﻦ ﺍﻟﺸﻔﺘﲔ ﻣﻌﺎ ‪ :‬ﻭﳜﺮﺝ ﻣﻨـﻬﻤﺎ ) ﺍﻟﺒﺎﺀ ﻭﺍﳌﻴﻢ ﻭﺍﻟﻮﺍﻭ ﻏﲑ ﺍﳌﺪﻳﺔ ( ؛ ﺇﻻ ﺃﻥ‬
‫ﺍﻟﺒﺎﺀ ﻭﺍﳌﻴﻢ ﳜﺮﺟﺎﻥ ﺑﺎﻧﻄﺒﺎﻕ ﺍﻟﺸﻔﺘﲔ ؛ ﻭﺍﻟﻮﺍﻭ ﺑﺎﻧﻔﺘﺎﺣﻬﻤﺎ ﻭﺗﺴﻤﻰ ﺍﻷﺣـﺮﻑ‬
‫ﺍﻟﺸﻔﻮﻳﺔ ‪.‬‬
‫ﻣﻼﺣﻈـــﺔ ‪:‬‬
‫ﺍﻟﻮﺍﻭ ﻏﲑ ﺍﳌﺪﻳﺔ ﻫﻲ ‪:‬‬
‫‪ -‬ﺍﻟﻮﺍﻭ ﺍﳌﻔﺘﻮﺣﺔ ﻣﺜﻞ ‪  :‬ﻗﻞ ﻫـﻮ‪ ‬ﺍﷲ ﺃﺣﺪ ‪ ‬؛ ‪ ‬ﻛﻔﹸﻮ‪‬ﺍﹰ ﺃﺣﺪ ‪. ‬‬
‫‪ -‬ﺍﻟﻮﺍﻭ ﺍﳌﻀﻤﻮﻣﺔ ﻣﺜﻞ ‪  :‬ﺗﻠﻮ‪‬ﻭﺍ ‪ ‬؛ ‪ ‬ﺍﻟﻮ‪‬ﺳﻄﻰ ‪ ‬؛ ‪ ‬ﺍﻟﻮ‪‬ﺛﻘﻰ ‪. ‬‬
‫‪ -‬ﺍﻟﻮﺍﻭ ﺍﳌﻜﺴﻮﺭﺓ ﻣﺜﻞ ‪  :‬ﻭﹺﻗﺮﺍ ‪ ‬؛ ‪ ‬ﻭﹺﺯﺭﺍ ‪ . ‬ﺍﻟﻮﺍﻭ ﺍﻟﺴﺎﻛﻨﺔ ﺑﻌﺪ ﻓـﺘﺢ‬
‫ﻣﺜﻞ ‪  :‬ﻳ‪‬ﻮ‪‬ﻣﻬﻢ ‪ ‬؛ ‪ ‬ﻗﹶـﻮ‪‬ﳍﻢ ‪. ‬‬
‫‪ _ ٥‬ﺍﳋﻴﺸــﻮﻡ ‪:‬‬
‫ﻭﻓﻴـﻪ ﳐﺮﺝ ﻭﺍﺣﺪ ﲣﺮﺝ ﻣﻨﻪ ) ﺍﻟﻐﻨﺔ ( ؛ ﻭﻫﻲ ﺻﻔﺔ ﻻﺯﻣﺔ ﻣﺮﻛﺒﺔ ﰲ ﺟـﺴﻢ‬
‫ﺍﳌﻴﻢ ﻭﺍﻟﻨﻮﻥ‪،‬ﻛﻴﻔﻤﺎ ﻛﺎﻥ ﺣﺎﳍﻤﺎ ﻣﻈﻬﺮﻳﻦ ﺃﻭ ﻣﺪﻏﻤﲔ ﺃﻭﳐﻔﻴﲔ ﻣﺸﺪﺩﻳﻦ ﺃﻭﳏﺮﻛﲔ ‪.‬‬

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 ‫ﺗـﻨـﺒـﻴـﻬـﺎﺕ‬
‫‪ _١‬ﻣﻌﺮﻓﺔ ﳐﺮﺝ ﺍﳊﺮﻑ ‪:‬‬
‫ﺇﺫﺍ ﺃﺭﺩﺕ ﻣﻌﺮﻓﺔ ﳐﺮﺝ ﺍﳊﺮﻑ ﻓﺴﻜﻦ ﺍﳊﺮﻑ ﺃﻭ ﺷﺪﺩﻩ ﻭﺯﺩ ﰲ ﺃﻭﻟـﻪ ﳘـﺰﺓ‬
‫ﻓﺤﻴﺚ ﺍﻧﺘـﻬﻰ ﺑﻚ ﺍﻟﺼﻮﺕ ﻓﺜﻢ ﳐﺮﺝ ﺍﳊﺮﻑ‪.‬‬
‫ﻣﺜﺎﻝ ‪ ) :‬ﺃﺏ‪ ( ‬؛ ) ﺃﻕ‪ ( ‬؛ ) ﺃﻡ‪. ( ‬‬
‫‪ _٢‬ﳐـﺎﺭﺝ ﺍﳊﺮﻭﻑ ﺍﶈﻘﻘﺔ ﻭﺍﳌﻘﺪﺭﺓ ‪:‬‬
‫ﻛﻞ ﳐﺎﺭﺝ ﺍﳊﺮﻭﻑ ﳏﻘﻘﺔ ؛ ﺣﻴﺚ ﳝﻜﻦ ﻣﻌﺮﻓﺔ ﳐﺮﺟﻬﺎ ﲤﺎﻣﺎ ﺇﻻ ﳐﺮﺝ ﺍﳉﻮﻑ‬
‫ﻓﻬﻮ ﻣﻘﺪﺭ؛ ﺣﻴﺚ ﻻ ﳝﻜﻦ ﲢﺪﻳﺪ ﻣﻜﺎﻥ ﳐﺮﺟﻪ ﻣﻦ ﺍﳉﻮﻑ ‪.‬‬

‫‪‬‬ ‫‪‬‬ ‫‪‬‬ ‫‪‬‬

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 ‫‪ ‬‬
‫ﺻﻔﺎﺕ ﺍﳊﺮﻭﻑ ﻗﺴﻤﺎﻥ ‪ :‬ﻻﺯﻣﺔ _ ﻋﺎﺭﺿﺔ ‪.‬‬

‫ﺍﻟﺼﻔﺎﺕ ﺍﻟﻼﺯﻣﺔ ) ﺍﻟﺬﺍﺗﻴﺔ (‪:‬‬

‫ﻫﻲ ﺍﻟﺼﻔﺎﺕ ﺍﻟﱵ ﻣﻦ ﺫﺍﺕ ﺍﳊﺮﻑ ﻭﻻﺗﻨﻔﻚ ﻋﻨـﻪ ﻭﻫﻲ ﺣﻖ ﻟﻠﺤﺮﻑ ﻛﺎﳍﻤﺲ‬
‫ﻭﺍﻻﺳﺘﻌﻼﺀ ﻭﺳﺎﺋﺮ ﺍﻟﺼﻔﺎﺕ ﺍﻵﺗﻴﺔ ‪.‬‬
‫ﺍﻟﺼﻔﺎﺕ ﺍﻟﻌﺎﺭﺿﺔ ) ﺍﻟﺰﺍﺋﺪﺓ( ‪:‬‬
‫ﻫﻲ ﺍﻟﺼﻔﺔ ﺍﳌﻜﻤﻠﺔ ﻟﻠﺤﺮﻑ ﲝﻴﺚ ﻟﻮ ﺍﻧﻔﻜﺖ ﻋﻨﻪ ﻻﺗﺆﺛﺮ ﰲ ﺫﺍﺗﻪ ﻭﻫﻲ ﺍﻟﺼﻔﺎﺕ‬
‫ﺍﳌﺴﺘﺤﻘﺔ ﺍﻟﺰﺍﺋﺪﺓ ﻛﺎﻟﺘﻔﺨﻴﻢ ﻭﺍﻹﺩﻏﺎﻡ ﻭﺍﻹﺧﻔﺎﺀ ﻭﺍﻹﻣﺎﻟﺔ ‪.‬‬
‫ﺃﻭﻻ‪ :‬ﺻﻔﺎﺕ ﺍﳊﺮﻭﻑ ﺍﻟﻼﺯﻣﺔ ) ﺍﻟﺬﺍﺗﻴﺔ ( ‪:‬‬
‫ﻭﻫﻲ ﺳﺒﻌﺔ ﻋﺸﺮ ﺻﻔﺔ ؛ ﻭﻫﻲ ﻗﺴﻤﺎﻥ ‪:‬‬
‫ﺏ _ ﺻﻔﺎﺕ ﻏﲑ ﻣﺘﻀﺎﺩﺓ ‪.‬‬ ‫ﺃ _ ﺻﻔﺎﺕ ﻣﺘﻀﺎﺩﺓ ‪.‬‬
‫ﺃ _ ﺍﻟﺼﻔﺎﺕ ﺍﻟـﻤﺘﻀﺎﺩﺓ ‪:‬‬
‫ﻭﻫﻲ ﻋﺸﺮ ﺻﻔﺎﺕ ﺗﻨﻘﺴﻢ ﺇﱃ ﲬﺲ ﳎﻤﻮﻋﺎﺕ ؛ ﰲ ﻛﻞ ﳎﻤﻮﻋـﺔ ﺻـﻔﺘﺎﻥ‬
‫ﻣﺘﻀﺎﺩﺗﺎﻥ ؛ ﺃﻱ ﺇﺫﺍ ﻭﺟﺪﺕ ﺻﻔﺔ ﻣﻨـﻬﻤﺎ ﰲ ﺍﳊﺮﻑ ﺍﻣﺘﻨﻊ ﻋﻠﻴـﻪ ﺿﺪﻫﺎ ؛ ﻭﻻ ﺑﺪ‬
‫ﻟﻠﺤﺮﻑ ﺃﻥ ﻳﺘﺼﻒ ﺑﺈﺣﺪﺍﳘﺎ‪ .‬ﻭﻫﺬﻩ ﺍﻟﺼﻔﺎﺕ ﻫﻲ‪:‬‬
‫‪ _٢‬ﺍﳉـﻬـﺮ ‪.‬‬ ‫‪ _1‬ﺍﳍﻤﺲ ‪ .‬ﻭﺿــﺪﻩ‬
‫‪ _٤‬ﺍﻟﺮﺧــﺎﻭﺓ‪.‬‬ ‫‪ _3‬ﺍﻟﺸﺪﺓ ﻭﺍﻟﺒﻴﻨﻴﺔ )ﺍﻟﺘﻮﺳﻂ ( ‪ .‬ﻭﺿــﺪﳘﺎ‬
‫‪ _ ٦‬ﺍﻻﺳﺘﻔـﺎﻝ ‪.‬‬ ‫‪ _5‬ﺍﻻﺳﺘﻌــﻼﺀ ‪ .‬ﻭﺿــﺪﻩ‬
‫‪ _ ٨‬ﺍﻻﻧﻔﺘﺎﺡ ‪.‬‬ ‫‪ _7‬ﺍﻻﻃﺒــﺎﻕ ‪ .‬ﻭﺿـــﺪﻩ‬

‫‪٥٨‬‬
 ‫‪ _ ١٠‬ﺍﻹﺻﻤﺎﺕ ‪.‬‬ ‫‪ _9‬ﺍﻹﺫﻻﻕ ‪ .‬ﻭﺿـــﺪﻩ‬
‫ﺃﻭﻻ ‪ :‬ﺍﳍﻤﺲ ﻭﺿﺪﻩ ﺍﳉﻬﺮ ‪:‬‬
‫ﺍﳍﻤﺲ ‪ :‬ﻫﻮ ﺟﺮﻳﺎﻥ ﺍﻟﻨﻔﺲ ﻋﻨﺪ ﺍﻟﻨﻄﻖ ﺑﺎﳊﺮﻑ ﻟﻀﻌﻒ ﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻰ ﺍﳌﺨـﺮﺝ ؛‬
‫ﻭﺣﺮﻭﻓﻪ ﻋﺸﺮﺓ ﳎﻤﻮﻋﺔ ﰲ ) ﻓﺤﺜﻪ ﺷﺨﺺ ﺳﻜﺖ ( ‪.‬‬
‫ﺍﳉـﻬﺮ ‪ :‬ﻫﻮ ﺍﳓﺒﺎﺱ ﺍﻟﻨﻔﺲ ﻋﻨﺪ ﺍﻟﻨﻄﻖ ﺑﺎﳊﺮﻑ ﻟﻘﻮﺓ ﺍﻻﻋﺘﻤﺎﺩ ﻋﻠـﻰ ﺍﳌﺨـﺮﺝ ‪.‬‬
‫ﻭﺣﺮﻭﻓﻪ ﺗﺴﻌﺔ ﻋﺸﺮ ﺣﺮﻓﺎ ؛ ﻭﻫﻲ ﺑﺎﻗﻲ ﺣﺮﻭﻑ ﺍﳍﺠﺎﺀ ‪.‬‬
‫ﺛﺎﻧﻴﺎ ‪ :‬ﺍﻟﺸﺪﺓ ﻭﺍﻟﺒﻴﻨﻴﺔ ﻭﺿﺪﳘﺎ ﺍﻟﺮﺧﺎﻭﺓ ‪:‬‬
‫ﺍﻟﺸﺪﺓ ‪ :‬ﺣﺒﺲ ﺍﻟﺼﻮﺕ ﻋﻨﺪ ﺍﻟﻨﻄﻖ ﺑﺎﳊﺮﻑ ﻟﻘﻮﺓ ﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻰ ﺍﳌﺨﺮﺝ ‪ .‬ﻭﺣﺮﻭﻓﻪ‬
‫ﲦﺎﻧﻴﺔ ﳎﻤﻮﻋﺔ ﰲ ) ﺃﺟﺪ ﻗﻂ ﺑﻜﺖ (‪.‬‬
‫ﺍﻟﺒﻴﻨﻴﺔ ‪) :‬ﺍﻟﺘﻮﺳﻂ ( ﻭﻫﻲ ﺻﻔﺔ ﻭﺳﻂ ﺑﲔ ﺍﻟﺸﺪﺓ ﻭﺍﻟﺮﺧـﺎﻭﺓ ؛ ﻭﺃﺣﺮﻓﻬـﺎ ﲬـﺲ‬
‫ﳎﻤﻮﻋﺔ ﰲ ) ﻟﻦ ﻋﻤﺮ( ‪.‬‬
‫ﺍﻟﺮﺧــﺎﻭﺓ ‪ :‬ﻭﻫﻲ ﺟﺮﻳﺎﻥ ﺍﻟﺼﻮﺕ ﻋﻨﺪ ﺍﻟﻨﻄﻖ ﺑﺎﳊﺮﻑ ؛ ﻭﺣﺮﻭﻓﻪ ﺑﻘﻴﺔ ﺣـﺮﻭﻑ‬
‫ﺍﳍﺠﺎﺀ ؛ ﻭﻫﻲ ﺳﺘﺔ ﻋﺸﺮ ﺣﺮﻓﺎ ‪.‬‬
‫ﺛﺎﻟﺜﺎ ‪ :‬ﺍﻻﺳﺘﻌﻼﺀ ﻭﺿﺪﻩ ﺍﻻﺳﺘﻔﺎﻝ ‪:‬‬
‫ﺍﻻﺳﺘﻌﻼﺀ ‪:‬ﻫﻮ ﺍﺭﺗﻔﺎﻉ ﺃﻗﺼﻰ ﺍﻟﻠﺴﺎﻥ ﻋﻨﺪ ﺍﻟﻨﻄﻖ ﺑﺎﳊﺮﻑ ‪ ،‬ﻭﺃﺣﺮﻓﻪ ﺳﺒﻌﺔ ﳎﻤﻮﻋﺔ ﰲ‬
‫) ﺧـﺺ ﺿـﻐﻂ ﻗـﻆ (‪.‬‬
‫ﺍﻻﺳﺘـﻔــﺎﻝ ‪ :‬ﻫﻮ ﺍﳔﻔﺎﺽ ﺃﻗﺼﻰ ﺍﻟﻠﺴﺎﻥ ﻋﻨﺪ ﺍﻟﻨﻄﻖ ﺑﺎﳊﺮﻑ ‪ ،‬ﻭﺣﺮﻭﻓﻪ ﺑﻘﻴـﺔ‬
‫ﺣﺮﻭﻑ ﺍﳍﺠﺎﺀ ‪.‬‬
‫ﺭﺍﺑﻌﺎ ‪ :‬ﺍﻹﻃﺒـﺎﻕ ﺿﺪﻩ ﺍﻻﻧﻔﺘـﺎﺡ ‪:‬‬
‫ﺍﻹﻃﺒﺎﻕ ‪ :‬ﻫﻮ ﺇﻟﺼﺎﻕ ﺃﻛﺜﺮ ﺍﻟﻠﺴﺎﻥ ﻋﻠﻰ ﻣﺎ ﳛﺎﺫﻳـﻪ ﻣﻦ ﺍﳊﻨﻚ ﺍﻷﻋﻠـﻰ ﻭﺃﺣﺮﻓـﻪ‬
‫ﺃﺭﺑﻌﺔ ‪ ،‬ﻫﻲ ) ﺍﻟﺼﺎﺩ ؛ ﺍﻟﻀﺎﺩ ؛ ﺍﻟﻄﺎﺀ ؛ ﺍﻟﻈﺎﺀ ( ‪.‬‬

‫‪٥٩‬‬
‫ﺍﻻﻧﻔﺘــﺎﺡ ‪ :‬ﻫﻮ ﲡﺎﰲ ﺍﻟﻠﺴﺎﻥ ﺃﻭ ﻣﻌﻈﻤﻪ ﻋﻦ ﺍﳊﻨﻚ ﺍﻷﻋﻠىﻌﻨﺪ ﺍﻟﻨﻄﻖ ﺑﺎﳊﺮﻑ ‪،‬‬
‫ﻭﺣﺮﻭﻓﻪ ﲬﺴﺔ ﻭﻋﺸﺮﻭﻥ ﺣﺮﻓﺎ ﻫﻲ ﺑﻘﻴﺔ ﺣﺮﻭﻑ ﺍﳍﺠﺎﺀ ‪.‬‬
‫ﺧﺎﻣﺴﺎ ‪ :‬ﺍﻹﺫﻻﻕ ﻭﺿﺪﻩ ﺍﻹﺻﻤﺎﺕ‪:‬‬
‫ﺍﻹﺫﻻﻕ ‪ :‬ﻫﻮ ﺍﻟﻄﺮﻑ ﻭﺍﻟﺴﻬﻮﻟﻪ ؛ ﻭﺃﺣﺮﻓﻪ ﺳﺘﺔ ﳎﻤﻮﻋﺔ ﰲ‪ ) :‬ﻓﹶﺮ‪ ‬ﻣﻦ ﻟﹸﺐ ( ﺣﻴـﺚ‬
‫ﳜﺮﺝ ﻣﻦ ﻃﺮﻑ ﺍﻟﻠﺴﺎﻥ ) ﺍﻟﻼﻡ ﻭﺍﻟﺮﺍﺀ ﻭﺍﻟﻨﻮﻥ ( ﻭﻣﻦ ﻃﺮﻑ ﺍﻟﺸﻔﺘﲔ ) ﺍﻟﻔﺎﺀ ﻭﺍﳌﻴﻢ‬
‫ﻭﺍﻟﺒﺎﺀ ( ‪.‬‬
‫ﺍﻹﺻﻤــﺎﺕ ‪ :‬ﻭﻫﻮ ﺍﻣﺘﻨﺎﻉ ﺍﳌﺘﻜﻠﻢ ﻋﻦ ﺍﻹﺗﻴﺎﻥ ﺑﻜﻠﻤﺔ ﺭﺑﺎﻋﻴﺔ ﺃﻭ ﲬﺎﺳﻴﺔ ﺍﻷﺻـﻞ‬
‫ﺧﺎﻟﻴﺔ ﻣﻦ ﺃﺣﺪﺣﺮﻭﻑ ﺍﻹﺫﻻﻕ ﺇﻻ ﻛﻠﻤﺔ )ﻋﺴﺠﺪ ( ﻭﻗﻴﻞ ﺇﻧـﻬﺎ ﻣﻌﺮﺑﺔ ‪.‬‬
‫ﺏ _ ﺍﻟﺼﻔــﺎﺕ ﻏــﲑ ﺍﳌﺘﻀــﺎﺩﺓ‪:‬‬
‫ﻭﻫﻲ ﺳﺒﻊ ﺻﻔﺎﺕ ‪:‬‬
‫‪ - ٢‬ﺍﻟﻘﻠﻘﻠﺔ ‪ - ٣‬ﺍﻟﻠﲔ ‪ - ٤ .‬ﺍﻻﳓﺮﺍﻑ‬ ‫‪ -1‬ﺍﻟﺼﻔﲑ‬
‫‪ -5‬ﺍﻟﺘﻜﺮﺍﺭ ‪ - ٦‬ﺍﻟﺘﻔﺸﻲ ‪ - ٧‬ﺍﻻﺳﺘﻄـﺎﻟﺔ ‪.‬‬
‫ﺃﻭﻻ ‪ :‬ﺍﻟﺼﻔــﲑ‪ :‬ﻭﻫﻲ ﺻﻮﺕ ﻳﺸﺒـﻪ ﺻﻮﺕ ﺍﻟﻄﺎﺋﺮ ‪ ،‬ﻭﺃﺣﺮﻓﻪ ﺛﻼﺛﺔ ‪:‬‬
‫) ﺍﻟﺼﺎﺩ ـ ﺍﻟﺴﲔ ــ ﺍﻟﺰﺍﻱ ( ‪.‬‬
‫ﺛﺎﻧﻴﺎ‪ :‬ﺍﻟﻘﻠﻘﻠﺔ ‪ :‬ﻭﻫﻲ ﺍﺿﻄﺮﺍﺏ ﰲ ﺍﳌﺨﺮﺝ ﻋﻨﺪ ﺍﻟﻨﻄﻖ ﺑﺎﳊﺮﻑ ﻟﺸﺪﺗـﻪ ﻭﺟﻬـﺮﻩ؛‬
‫ﺃﻱ ﻻﳓﺒﺎﺱ ﺍﻟﺼﻮﺕ ﻭﺍﻟﻨﻔﺲ ‪ .‬ﻭﺃﺣﺮﻓﻪ ﲬﺴﺔ ﳎﻤﻮﻋﺔ ﰲ ) ﻗﻄﺐ ﺟﺪ ( ﻭﺍﻟﻘﻠﻘﻠـﺔ‬
‫ﰲ ﺍﳊﺮﻑ ﺍﻟﺴﺎﻛﻦ ﺻﻮﺕ ﻣﺴﺘﻘﻞ ﻟﻴﺲ ﺑﺎﻟﻔﺘﺤﺔ ﻭﻻ ﺑﺎﻟﻀﻤﺔ ﻭﻻ ﺑﺎﻟﻜﺴﺮﺓ ؛ ﻏـﲑ‬
‫ﻣﺘﺄﺛﺮ ﺑﺎﳊﺮﻛﺔ ﺍﻟﱵ ﻗﺒﻠﻪ ‪.‬‬
‫ﺛﺎﻟﺜــﺎ‪ :‬ﺍﻟﻠـــﲔ‪ :‬ﻭﻫﻮ ﺻﻔﺔ ﻟﻠﻮﺍﻭ ﻭﺍﻟﻴﺎﺀ ﺍﻟﺴﺎﻛﻨﺘﲔ ﺍﳌﻔﺘـﻮﺡ ﻣـﺎ ﻗﺒﻠـﻬﻤﺎ‬
‫ﳋﺮﻭﺟﻬﻤﺎ ﻋﻨﺪ ﺍﻟﻨﻄﻖ ﺑـﻬﻤﺎ ﺑﻴﺴﺮ ﻭﺳﻬﻮﻟﺔ ‪.‬‬
‫ﺭﺍﺑﻌﺎﹰ‪ :‬ﺍﻻﳓﺮﺍﻑ‪ :‬ﻭﻫﻮ ﺻﻔﺔ ﻟﻠﻼﻡ ﻭﺍﻟﺮﺍﺀ ﺣﻴﺚ ﻳﻨﺤﺮﻑ ﺍﻟﻠﺴﺎﻥ ﻋﻦ ﳐﺮﺝ ﺍﻟﻨﻮﻥ ﻋﻨﺪ‬
‫ﺍﻟﻨﻄﻖ ﺑـﻬﻤﺎ ‪.‬‬

‫‪٦٠‬‬
‫ﺧﺎﻣﺴﺎ‪ :‬ﺍﻟﺘﻜﺮﺍﺭ‪ :‬ﻭﻫﻮ ﺍﻹﻋﺎﺩﺓ ‪ ،‬ﻭﻟﻪ ﺣﺮﻑ ﻭﺍﺣﺪ ﻭﻫﻮ ﺍﻟـﺮﺍﺀ ‪ ،‬ﻭﳚﺐ ﺗﺮﻙ ﻫﺬﻩ‬
‫ﺍﻟﺼﻔﺔ ؛ ﲝﻴﺚ ﻟﻮ ﺃﺭﺩﻧﺎ ﺍﻟﻨﻄﻖ ﺑﺎﻟﺮﺍﺀ ﻟﻮﺟﺐ ﻟﺼﻖ ﻃﺮﻑ ﺍﻟﻠﺴﺎﻥ ﻋﻠﻰ ﻣﺎ ﳛﺎﺫﻳــﻪ‬
‫ﻣﻦ ﺍﳊﻨﻚ ﺍﻷﻋﻠﻰ ﻭﺍﻟﺴﻤﺎﺡ ﻟﻪ ﺑﺎﺭﺗﻌﺎﺩﺓ ﻭﺍﺣﺪﺓ ‪.‬‬
‫ﺳﺎﺩﺳﺎ‪ :‬ﺍﻟﺘﻔﺸﻲ ‪ :‬ﻭﻫﻮ ﺍﻧﺘﺸﺎﺭ ﺍﳍﻮﺍﺀ ﰲ ﺍﻟﻔﻢ ﻭﻟﻪ ﺣﺮﻑ ﻭﺍﺣﺪ ﻭﻫﻮ ) ﺍﻟﺸﲔ ( ‪.‬‬
‫ﺳﺎﺑﻌﺎ‪ :‬ﺍﻻﺳﺘﻄﺎﻟﺔ‪ :‬ﻭﻫﻲ ﻃﻮﻝ ﰲ ﺍﳌﺨﺮﺝ ﻭﻟﻪ ﺣﺮﻑ ﻭﺍﺣﺪ ﻭﻫﻮ ) ﺍﻟﻀﺎﺩ ( ‪.‬‬

‫ﻣﻼﺣﻈﺔ ﻣﺎ ﻳﺘﻄﻠﺒﻪ ﻛﻞ ﺣﺮﻑ ﻣﻦ ﺍﻟﺼﻔﺎﺕ‬

‫ﻻ ﺑﺪ ﻟﻜﻞ ﺣﺮﻑ ﻣﻦ ﲬﺲ ﺻﻔﺎﺕ ﻣﺘﻀﺎﺩﺓ ‪ ،‬ﺃﻱ ﻻﺑﺪ ﻟﻠﺤـﺮﻑ ﻣـﻦ ﺃﻥ‬
‫ﻳﺘﺼﻒ ﺑﺄﺣﺪ ﺍﻟﻀﺪﻳﻦ ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻥ ﻓﻴـﻪ ﺍﳍﻤﺲ ﺍﻣﺘﻨﻊ ﻋﻨـﻪ ﺍﳉﻬﺮ ‪ .‬ﻭﺇﺫﺍﻛﺎﻥ ﻓﻴـﻪ‬
‫ﺍﻟﺸﺪﺓ ﺃﻭ ﺍﻟﺒﻴﻨﻴﺔ ﺍﻣﺘﻨﻊ ﻋﻠﻴـﻪ ﺍﻟﺮﺧﺎﻭﺓ ‪ ،‬ﻭﺇﻟﻴﻚ ﻣﺜﻼ ﻋﻠﻰ ﺫﻟﻚ ‪:‬‬
‫‪ -‬ﺍﻟﺒــﺎﺀ ‪ :‬ﻫﻮ ﻣﺘﺼﻒ ﺑﺎﳉﻬﺮ ﻭﺍﻟﺸﺪﺓ ﻭ ﺍﻻﺳﺘﻔﺎﻝ ﻭﺍﻻﻧﻔﺘﺎﺡ ﻭﺍﻹﺫﻻﻕ ‪.‬‬
‫‪ -‬ﺍﳊﺎﺀ ‪ :‬ﻫﻮ ﻣﺘﺼﻒ ﺑﺎﳍﻤﺲ ﻭﺍﻟﺮﺧﺎﻭﺓ ﻭﺍﻻﺳﺘﻔﺎﻝ ﻭﺍﻻﻧﻔﺘﺎﺡ ﻭﺍﻻﺻﻤﺎﺕ ‪.‬‬
‫ﻓﺤﺮﻭﻑ ﺍﻟﺼﻔﺎﺕ ﻏﲑ ﺍﳌﺘﻀﺎﺩﺓ ﰲ ﻛﻞ ﻣﻨـﻬﺎ ﻳﻮﺟﺪ ﺳﺖ ﺻﻔﺎﺕ ‪.‬‬
‫ﲬﺲ ﻣﺘﻀﺎﺩﺓ ﻭﺻﻔﺔ ﻏﲑ ﻣﺘﻀﺎﺩﺓ ﺇﻻ ﺍﻟﺮﺍﺀ ﺍﻟﺬﻱ ﻓﻴـﻪ ﺳﺒﻊ ﺻﻔﺎﺕ ‪ ،‬ﲬﺲ ﻣﺘﻀﺎﺩﺓ‬
‫ﻭﺻﻔﺘﺎﻥ ﻏﲑ ﻣﺘﻀﺎﺩﺗﲔ ‪.‬‬

‫‪   ‬‬

‫‪٦١‬‬
 ‫ﺛﺎﻧﻴﺎ ‪ :‬ﺻﻔﺎﺕ ﺍﳊﺮﻭﻑ ﺍﻟﻌﺎﺭﺿﺔ ) ﺍﻟﺰﺍﺋﺪﺓ ( ‪:‬‬

‫ﺍﻟﺘﻔﺨﻴــﻢ ﻭﺍﻟﺘﺮﻗﻴﻖ ‪:‬‬

‫ﺍﻟﺘﻔﺨﻴﻢ ‪ :‬ﻫﻮ ﺳ‪‬ﻤ‪‬ﻦ ﻳﻄﺮﺃ ﻋﻠﻰ ﺟﺴﻢ ﺍﳊﺮﻑ ﻭﻫﻮ ﺻﻔﺔ ﺯﺍﺋﺪﺓ ‪.‬‬
‫ﻭﺍﻷﺣﺮﻑ ﺍﳌﻔﺨﻤﺔ ﻗﺴﻤﺎﻥ ‪:‬‬
‫ﺃ ‪ -‬ﻗﺴﻢ ﻳﻔﺨﻢ ﺩﺍﺋﻤﺎ ﻭﻫﻲ ﺃﺣﺮﻑ ﺍﻻﺳﺘﻌﻼﺀ ﺍﻟﺴﺒﻌﺔ ‪ ) :‬ﺧﺺ ﺿﻐﻂ ﻗﻆ ( ‪.‬‬
‫ﺏ ‪ -‬ﻗﺴﻢ ﻳﺮﻗﻖ ﺃﺣﻴﺎﻧﺎ ﻭﻳﻔﺨﻢ ﺃﺣﻴﺎﻧﺎ ﻭﻫﻲ ﺃﺭﺑﻌﺔ ‪:‬‬
‫) ﺍﻟﻼﻡ ﻭﺍﻟﺮﺍﺀ ﻭﺍﻷﻟﻒ ﻭﺍﻟﻐﻨﺔ ( ‪.‬‬
‫ﺃ ‪ -‬ﺃﺣﺮﻑ ﺍﻻﺳﺘﻌﻼﺀ ‪:‬‬
‫ﻫﻲ ﻣﻔﺨﻤﺔ ﺩﺍﺋﻤﺎ ﻭﺃﻗﻮﻯ ﺩﺭﺟﺎﺕ ﺗﻔﺨﻴﻢ ﺣﺮﻑ ﺍﻻﺳﺘﻌﻼﺀ‬
‫‪ -‬ﺇﺫﺍ ﻛﺎﻥ ﻣﻔﺘﻮﺣﺎ ﺑﻌﺪﻩ ﺃﻟﻒ‪ ،‬ﻣﺜﻞ‪  :‬ﺍﻟﺼ‪‬ﺎﺋﻤﲔ ؛ ﺍﻟﻐ‪‬ﺎﺋﺒﲔ ؛ ﻟﻠﻄﹶﺎﺋﻔﲔ ‪. ‬‬
‫‪ -‬ﰒ ﺇﺫﺍ ﻛﺎﻥ ﻣﻔﺘﻮﺣﺎ ﻟﻴﺲ ﺑﻌﺪﻩ ﺃﻟﻒ ‪ ،‬ﻣﺜﻞ ‪  :‬ﺿ‪‬ﺮ‪‬ﺏ ؛ ﻃﹶﺒ‪‬ﻊ ؛ ﺩﺧ‪‬ﻠﻮﺍ ‪. ‬‬
‫ﺿﺮﹺﺏ ؛ ﻃﹸﻮﺑ‪‬ﻰ ؛ ﻭﻗﹸﻮﻟﻮﺍ ‪. ‬‬
‫‪ -‬ﰒ ﺇﺫﺍ ﻛﺎﻥ ﻣﻀﻤﻮﻣﺎ ‪ ،‬ﻣﺜﻞ ‪  :‬‬
‫‪ -‬ﰒ ﺇﺫﺍ ﻛﺎﻥ ﻣﻜﺴﻮﺭﺍ ‪ ،‬ﻣﺜﻞ ‪  :‬ﺩ‪‬ﺧ‪‬ﻠﺖ ؛ ﻗ‪‬ﺴ‪‬ﻤـﺔ ؛ ﺿ‪‬ﻴـﺰﻯ ‪ . ‬ﻭﻫـﻮ ﺃﺩﱏ‬
‫ﺩﺭﺟﺎﺕ ﺍﻟﺘﻔﺨﻴﻢ ‪.‬‬
‫‪ -‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺣﺮﻑ ﺍﻻﺳﺘﻌﻼﺀ ﺳﺎﻛﻨﺎ ﻓﻤﺮﺗﺒﺔ ﺗﻔﺨﻴﻤﻪ ﲝﺴﺐ ﺣﺮﻛﺔ ﺍﳊﺮﻑ ﺍﻟـﺬﻱ‬
‫ﻳﺴﺒﻘﻪ ‪ :‬ﻓﻤﺎ ﻛﺎﻥ ﺳﺎﻛﻨﺎ ﺑﻌﺪ ﻓﺘﺢ ؛ ﻣﺜﻞ ‪ ‬ﻣ‪‬ﻄﹾﻠﻊ ﺍﻟﻔﺠﺮ ‪ ،‬ﻣ‪‬ﻐ‪‬ﺮﺏ ﺍﻟﺸﻤﺲ ‪ ‬ﻓﻬﻮ‬
‫ﻣﻦ ﺍﳌﺮﺗﺒﺔ ﺍﻟﺜﺎﻧﻴﺔ ‪ .‬ﻭﻣﺎ ﻛﺎﻥ ﺳﺎﻛﻨﺎ ﺑﻌﺪ ﺿﻢ ‪ ،‬ﻣﺜﻞ ‪  :‬ﺍﻟـﻤ‪‬ﻄﹾﻤﺌﻨﺔ ؛ ﻣ‪‬ﻘﹾﻤﺤﻮﻥ ‪‬‬
‫ﻓﻬﻮ ﻣﻦ ﺍﳌﺮﺗﺒﺔ ﺍﻟﺜﺎﻟﺜﺔ ‪ .‬ﻭﻣﺎ ﻛﺎﻥ ﺳﺎﻛﻨﺎ ﺑﻌﺪ ﻛﺴﺮ ﻓﻬﻮ ﻣﻦ ﺍﳌﺮﺗﺒﺔ ﺍﻟﺮﺍﺑﻌﺔ ‪ ،‬ﻣﺜـﻞ ‪:‬‬
‫‪ ‬ﺍﳌ‪‬ﺼ‪‬ﺒﺎﺡ ‪. ‬‬

‫‪٦٢‬‬
 ‫ﺏ ‪ -‬ﺍﻷﺣﺮﻑ ﺍﻟﱵ ﺗﻔﺨﻢ ﺃﺣﻴﺎﻧﺎ ﻭﺗﺮﻗﻖ ﺃﺣﻴﺎﻧﺎ ‪ :‬ﻭﻫﻲ ﺃﺭﺑﻌﺔ‪:‬‬
‫ﺍﻟــﺮﺍﺀ ‪ -‬ﺍﻟﻼﻡ ‪ -‬ﺍﻷﻟﻒ ‪ -‬ﺍﻟﻐﻨــﺔ ‪.‬‬
‫ﺃﻭﻻ ‪ :‬ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﺮﻗﻴﻘﻪ ‪:‬‬
‫ﻟﻠﺮﺍﺀ ﺛﻼﺙ ﺣﺎﻻﺕ ‪ :‬ﺗﻔﺨﻴﻢ ﻭﺗﺮﻗﻴﻖ ‪ ،‬ﻭﺟﻮﺍﺯ ﺍﻟﻮﺟﻬﲔ ‪.‬‬
‫ﻳﻜﻮﻥ ﺍﻟﺮﺍﺀ ﻣﺘﻄﺮﻓﺎ ﻭﻏﲑ ﻣﺘﻄﺮﻑ ‪.‬‬
‫ﺍﻟﺮﺍﺀ ﺍﳌﺘﻄﺮﻑ ‪ :‬ﻫﻮ ﺍﻟﺬﻱ ﰲ ﺁﺧﺮ ﺍﻟﻜﻠﻤﺔ ‪.‬‬
‫ﻭﺍﻟﺮﺍﺀ ﻏﲑ ﺍﳌﺘﻄﺮﻑ ‪ :‬ﻫﻮ ﺍﻟﺬﻱ ﰲ ﺃﻭﻝ ﺍﻟﻜﻠﻤﺔ ﺃﻭ ﻭﺳﻄﻬﺎ ‪.‬‬
‫ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻏﲑ ﺍﳌﺘﻄﺮﻑ ‪:‬‬
‫ﻳﻔﺨﻢ ﺍﻟﺮﺍﺀ ﻏﲑ ﺍﳌﺘﻄﺮﻑ ﰲ ﺳﺒﻊ ﺣﺎﻻﺕ‪:‬‬
‫‪ -1‬ﺇﺫﺍ ﻛﺎﻥ ﻣﻔﺘﻮﺣﺎ ‪ ،‬ﻣﺜﻞ ‪  :‬ﺭ‪‬ﺑﻨﺎ ؛ ﺭ‪‬ﲪﺔ ؛ ﺍﻗﺘﺮ‪‬ﺑﺖ ؛ ﻳ‪‬ﺮ‪‬ﻭﺍ ‪. ‬‬
‫‪ -2‬ﺇﺫﺍ ﻛﺎﻥ ﻣﻀﻤﻮﻣﺎ ‪ ،‬ﻣﺜﻞ ‪  :‬ﺭ‪‬ﻭﺡ ؛ ﺭ‪‬ﺅﻳﺎ ؛ ﺍﻟﺒ‪‬ﺮ‪‬ﻭﺝ ؛ ﻗﹸﺮ‪‬ﻭﺀ ‪.‬‬
‫‪ -3‬ﺇﺫﺍ ﻛﺎﻥ ﺳﺎﻛﻨﺎ ﺑﻌﺪ ﻓﺘﺢ ‪ ،‬ﻣﺜﻞ ‪  :‬ﻣ‪‬ﺮ‪‬ﺟﻌﻜﻢ ؛ ﺃﹶﺭ‪‬ﺳﻠﻨﺎ ‪. ‬‬
‫‪ -4‬ﺇﺫﺍﻛﺎﻥ ﺳﺎﻛﻨﺎ ﺑﻌﺪ ﺿﻢ ‪ ،‬ﻣﺜﻞ ‪  :‬ﻗﹸـﺮ‪‬ﺑﺎﻧﺎ ؛ ﺍﻟـﻤ‪‬ﺮ‪‬ﺳﻠﲔ ‪. ‬‬
‫‪ -٥‬ﺇﺫﺍﻛﺎﻥ ﺳﺎﻛﻨﺎ ﺑﻌﺪ ﻛﺴﺮ ﻋﺎﺭﺽ ‪ ،‬ﻣﺜﻞ ‪  :‬ﺍﺭ‪‬ﺗﺒﺘﻢ ؛ ﺍﺭ‪‬ﺟﻌﻮﺍ ‪. ‬‬
‫‪ -٦‬ﺇﺫﺍ ﻛﺎﻥ ﺳﺎﻛﻨﺎ ﺑﻌﺪ ﻛﺴﺮ ﻣﻔﺼﻞ‪ ،‬ﻣﺜﻞ ‪  :‬ﺭﺏﹺ ﺍﺭ‪‬ﺟﻌﻮﻥ ؛ ﺍﻟﺬ‪‬ﻱ ﺍﺭ‪‬ﺗﻀﻰ ‪. ‬‬
‫‪ -٧‬ﺇﺫﺍ ﻛﺎﻥ ﺳﺎﻛﻨﺎ ﺑﻌﺪ ﻛﺴﺮ ﺃﺻﻠﻲ ﻭﺑﻌﺪﻩ ﺣﺮﻑ ﺍﺳﺘﻌﻼﺀ ﻏﲑ ﻣﻜﺴﻮﺭ ‪ ،‬ﻣﺜـﻞ ‪:‬‬
‫‪ ‬ﻗ‪‬ﺮ‪‬ﻃﺎﺱ ؛ ﺇﹺﺭ‪‬ﺻﺎﺩﺍ ؛ ﻓ‪‬ـﺮ‪‬ﻗـﺔ ؛ ﻣ‪‬ـﺮ‪‬ﺻﺎﺩﺍ ؛ ﻟﺒﺎﻟـﻤ‪‬ﺮ‪‬ﺻﺎﺩ ‪ ‬ﻭﻻ ﺳـﺎﺩﺱ‬
‫ﳍﺎ ﰲ ﺍﻟﻘﺮﺁﻥ ‪ .‬ﻭﺍﻟﻜﺴﺮ ﺍﻷﺻﻠﻲ ﻫﻮ ﺍﻟﺬﻱ ﻳﺜﺒﺖ ﺍﺑﺘﺪﺍﺀً ﻭﻭﺻﻼ ‪.‬‬
‫ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﻏﲑ ﺍﳌﺘﻄﺮﻑ ‪:‬‬
‫ﻳﺮﻗﻖ ﺍﻟﺮﺍﺀ ﻏﲑ ﺍﳌﺘﻄﺮﻑ ﰲ ﺃﺭﺑﻊ ﺣﺎﻻﺕ ‪:‬‬
‫‪١‬ـ ﺇﺫﺍ ﻛﺎﻥ ﻣﻜﺴﻮﺭﺍ ﻣﺜﻞ ‪  :‬ﺭﹺﺯﻗـﺎ ؛ ﺭﹺﺟﺎﻻ ؛ ﺃﻣـﺮﹺﻧـﺎ ؛ ﻣﺮﹺﻳﺞ ‪. ‬‬
‫‪٢‬ـ ﺇﺫﺍ ﻛﺎﻥ ﺳﺎﻛﻨﺎ ﺑﻌﺪ ﻛﺴﺮ ﺃﺻﻠﻲ ﻭﻟﻴﺲ ﺑﻌﺪﻩ ﺣﺮﻑ ﺍﺳﺘﻌﻼﺀ ‪ ،‬ﻣﺜﻞ ‪:‬‬

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 ‫‪ ‬ﻣ‪‬ـﺮ‪‬ﻳﺔ ؛ ﻓ‪‬ـﺮ‪‬ﻋﻮﻥ ؛ ﺷ‪‬ﺮ‪‬ﻋﺔ ‪. ‬‬
‫‪٣‬ـ ﻳﺮﻗﻖ ﺍﻟﺮﺍﺀ ﺍﳌﺘﺤﺮﻙ ﺑﺎﻟﻔﺘﺤﺔ ﺃﻭ ﺍﻟﻀﻤﺔ ﺃﻭ ﺍﻟﻜﺴﺮﺓ ﺑﻌﺪ ﺍﻟﻜﺴﺮ ﺃﻭ ﺍﻟﻴﺎﺀ ﺍﻟﺴﺎﻛﻦ ‪،‬‬
‫ﻣﺜﻞ ‪  :‬ﺳﺎﺣ‪‬ﺮ‪‬ﺍﻥ ؛ ﺍﻓﺘ‪‬ﺮ‪‬ﺍﺀً ‪ ،‬ﻣ‪‬ﺮ‪‬ﺍﺀً ؛ ﺍﻟﻘﺎﺩ‪‬ﺭ‪‬ﻭﻥ ؛ ﺧ‪‬ﻴ‪‬ﺮ‪‬ﺍ ؛ ﻛﺜﻴ‪‬ﺮ‪‬ﺍ ‪. ‬‬
‫‪٤‬ـ ﻳﺮﻗﻖ ﺍﻟﺮﺍﺀ ﻗﺒﻞ ﺍﻷﻟﻒ ﺍﳌﻘﻠﻞ ‪ ،‬ﻣﺜﻞ ‪ :‬ﺍﺷﺘﺮﺍﻩ ‪ ،‬ﺍﻓﺘﺮﺍﻩ ‪ ،‬ﺍﻋﺘﺮﺍﻙ ‪ ،‬ﺫﻛﺮﺍﻫﺎ‪‬‬
‫ﻭﻳﺴﺘﺜﲎ ﻣﻦ ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﺍﻟﺮﺍﺀﺍﺕ ﰲ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬
‫‪ -١‬ﰲ ﻛﻞ ﻛﻠﻤﺔ ﺃﻋﺠﻤﻴﺔ‪ ،‬ﻣﺜﻞ‪  :‬ﺇﹺﺑ‪‬ﺮ‪‬ﺍﻫﻴﻢ ؛ ﻋ‪‬ﻤ‪‬ﺮﺍﻥ ؛ ﺇﹺﺳ‪‬ﺮ‪‬ﺍﺋﻴﻞ ‪. ‬‬
‫‪ -٢‬ﺍﻟﺮﺍﺀ ﻣﻦ ﻛﻠﻤﺔ ‪ ‬ﺇﹺﺭ‪‬ﻡ ‪. ‬‬
‫‪ -3‬ﻋﻨﺪ ﺗﻜﺮﺍﺭ ﺍﻟﺮﺍﺀ ‪ ،‬ﻣﺜﻞ ‪  :‬ﻓ‪‬ﺮ‪‬ﺍﺭ‪‬ﺍ ؛ ﺇﹺﺻ‪‬ﺮ‪‬ﺍﺭ‪‬ﺍ ؛ ﺿ‪‬ﺮ‪‬ﺍﺭ‪‬ﺍ ‪.‬‬
‫‪ -٤‬ﺇﺫﺍ ﻓﺼﻞ ﺑﲔ ﺍﻟﻜﺴﺮ ﻭﺍﻟﺮﺍﺀ ﺣﺮﻑ ﺍﺳﺘﻌﻼﺀ ﻭﺟﺐ ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ‪ ،‬ﻣﺜﻞ‪  :‬ﻣ‪‬ﺼﺮ‪، ‬‬
‫ﺇﹺﺻ‪‬ﺮﺍﹰ ‪ ‬ﺇﻻ ﺇﺫﺍ ﻛﺎﻥ ﺣﺮﻑ ﺍﻻﺳﺘﻌﻼﺀ ﻫﻮ ﺍﳋﺎﺀ ﻓﺈﻥ ﺍﻟﺮﺍﺀ ﻳﺮﻗﻖ ﻋﻨﺪ ﺫﻟـﻚ ‪،‬‬
‫ﻣﺜﻞ ‪  :‬ﺇﹺﺧ‪‬ﺮ‪‬ﺍﺟﺎ ‪. ‬‬
‫‪ -٥‬ﺇﺫﺍ ﺟﺎﺀ ﻛﺴﺮ ﺑﻌﺪﻩ ﺭﺍﺀ ﻭﺑﻌﺪ ﺍﻟﺮﺍﺀ ﺃﻟﻒ ﻭﺣﺮﻑ ﺍﺳﺘﻌﻼﺀ ﻭﺟﺐ ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ‪،‬‬
‫ﻣﺜﻞ ‪  :‬ﺇﻋ‪‬ﺮ‪‬ﺍﺿﺎﹰ ‪ ،‬ﺍﻟﻔ‪‬ﺮ‪‬ﺍﻕ ‪. ‬‬
‫ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﺍﳌﺘﻄﺮﻑ ‪:‬‬
‫ﻳﻔﺨﻢ ﺍﻟﺮﺍﺀ ﺍﳌﺘﻄﺮﻑ ﺇﺫﺍ ﻛﺎﻥ ﻣﻮﻗﻮﻓﺎ ﻋﻠﻴـﻪ ﺑﺎﻟﺴﻜﻮﻥ ﰲ ﺃﺭﺑﻊ ﺣﺎﻻﺕ ‪:‬‬
‫‪1‬ـ ﺑﻌﺪ ﺍﻟﻔﺘﺢ ‪ ،‬ﻣﺜﻞ ‪  :‬ﻭﻻ ﺗﺬﹶﺭ‪ ، ‬ﻟﻠﺒﺸ‪‬ﺮ‪.  ‬‬
‫‪٢‬ـ ﺑﻌﺪ ﺍﻷﻟﻒ ‪ ،‬ﻣﺜﻞ ‪  :‬ﻣﻦ ﲢﺘﻬﺎ ﺍﻷﻧـﻬﺎﺭ ‪ ،‬ﺇﻥ ﺍﻷﺑﺮﺍﺭ‪.  ‬‬
‫‪٣‬ـ ﺑﻌﺪ ﺍﻟﻮﺍﻭ ‪ ،‬ﻣﺜﻞ ‪  :‬ﺳ‪‬ﻌ‪‬ﺮ‪ ، ‬ﺩﺳ‪‬ﺮ‪.  ‬‬
‫‪٤‬ـ ﺑﻌﺪ ﺍﻟﻮﺍﻭ ‪ ،‬ﻣﺜﻞ ‪  :‬ﺍﻟﻄﻮﺭ‪ ، ‬ﻣﺴﻄﻮﺭ‪.  ‬‬
‫ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﺍﳌﺘﻄﺮﻑ ‪:‬‬
‫‪ -١‬ﻳﺮﻗﻖ ﺍﻟﺮﺍﺀ ﺍﳌﺘﻄﺮﻑ ﺍﳌﻮﻗﻮﻑ ﻋﻠﻴـﻪ ﺑﺎﻟﺴﻜﻮﻥ ﺑﻌﺪ ﺍﻟﻜﺴﺮ ‪ ‬ﻣـﺪ‪‬ﻛ‪‬ـﺮ‪ ‬؛‬
‫ﻗﺪ ﻗﺪ‪‬ﺭ ْ ‪. ‬‬

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‫‪ -٢‬ﻳﺮﻗﻖ ﺍﻟﺮﺍﺀ ﺍﳌﺘﻄﺮﻑ ﺍﳌﻮﻗﻮﻑ ﻋﻠﻴـﻪ ﺑﺎﻟﺴﻜﻮﻥ ﺑﻌﺪ ﺍﻟﻴﺎﺀ ﺍﻟﺴﺎﻛﻦ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﺍﻟﻜﺒـﻴ‪‬ﺮ‪ ‬؛ ﺧﺒـﻴ‪‬ﺮ‪.  ‬‬
‫)‪(١‬‬
‫‪ -٣‬ﻳﺮﻗﻖ ﺍﻟﺮﺍﺀ ﺍﳌﺘﻄﺮﻑ ﺍﳌﻮﻗﻮﻑ ﻋﻠﻴـﻪ ﺑﺎﻟﺴﻜﻮﻥ ﺑﻌﺪ ﺍﻷﻟﻒ ﺍﳌﻘﻠﻞ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﻣﻦ ﺍﻟﻨﺎﺭﹺ ‪ ،‬ﻣﻊ ﺍﻷﺑﺮﺍﺭﹺ ‪ ،‬ﺑﺎﻷﺳﺤﺎﺭﹺ ‪. ‬‬
‫ﻭﺇﺫﺍ ﻭﺻﻞ ﺍﻟﺮﺍﺀ ﺍﳌﺘﻄﺮﻑ ﲟﺎ ﺑﻌﺪﻩ ﻓﺤﺮﻛﺘـﻪ ﲢﻜﻢ ﻋﻠﻴـﻪ ﺗﻔﺨﻴﻤﺎﹰ ﻭﺗﺮﻗﻴﻘﺎ ‪.‬‬
‫ﺟﻮﺍﺯ ﺍﻟﻮﺟﻬﲔ ) ﺍﻟﺘﻔﺨﻴﻢ ﻭﺍﻟﺘﺮﻗﻴﻖ ( ‪:‬‬
‫‪ -١‬ﳚﻮﺯ ﺗﻔﺨﻴﻢ ﻭﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﻣﻦ ﻛﻠﻤﺔ ‪ ‬ﺣـﻴ‪‬ﺮ‪‬ﺍﻥ ‪] ‬ﺍﻷﻧﻌﺎﻡ‪.[ ٧١:‬‬
‫‪ -٢‬ﻭﳚﻮﺯﺍﻟﻮﺟﻬﺎﻥ ﰲ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺴﺖ ﺍﻟﺘﺎﻟﻴﺔ ﻋﻨﺪ ﺗﻨﻮﻳﻨـﻬﺎ ﺑﺎﻟﻨﺼﺐ ﻭﻫﻲ ‪:‬‬
‫‪ ‬ﺫ‪‬ﻛﹾﺮ‪‬ﺍ ؛ ﺳ‪‬ﺘ‪‬ﺮﺍﹰ ؛ ﺇﻣ‪‬ﺮﺍﹰ ؛ ﻭﺻ‪‬ﻬ‪‬ﺮﺍﹰ ؛ ﻭﹺﺯ‪‬ﺭﺍﹰ ؛ ﺣ‪‬ـﺠ‪‬ـﺮﺍﹰ ‪. ‬‬
‫ﻣﻼﺣﻈﺔ ‪ :‬ﳚﺐ ﺍﻟﺘﺮﻗﻴﻖ ﻓﻘﻂ ﰲ ﺭﺍﺋﻲ ﻛﻠﻤﺔ ‪  :‬ﺑﹺﺸ‪‬ﺮ‪‬ﺭﹴ ‪] ‬ﺍﳌﺮﺳﻼﺕ‪.[٣٢:‬‬
‫ﺛﺎﻧﻴﺎ ‪ :‬ﺗﻔﺨﻴﻢ ) ﺗﻐﻠﻴﻆ ( ﺍﻟـﻼﻡ ‪:‬‬
‫ﺃ ‪ -‬ﺗﻔﺨﻴﻢ ﻻﻡ ﻟﻔﻆ ﺍﳉﻼﻟﺔ ‪ :‬ﻳﻔﺨﻢ ﺍﻟﻼﻡ ﰲ ﻟﻔﻆ ﺍﳉﻼﻟﺔ ﺍﻟﺬﻱ ﱂ ﻳﺴﺒﻘﻪ ﻛﺴﺮ ؛‬
‫ﺃﻱ ‪ :‬ﺇﺫﺍ ﻛﺎﻥ ﻣﺒﺘﺪﺃ ﺑـﻪ ﺃﻭ ﺳﺒﻖ ﺑﻔﺘﺢ ﺃﻭ ﺿﻢ ‪.‬‬
‫ﺍﻷﻣﺜـــــﻠﺔ ‪:‬‬
‫‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﺭﺑﻜﻢ ‪. ‬‬ ‫‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﻧﻮﺭ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ‪ ‬؛‬
‫‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﺍﻟﺬﻱ ﻟﻪ ﻣﺎ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ‪ ‬؛ ‪ ‬ﻗﻞ ﻫﻮ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﺃﺣﺪ ‪. ‬‬
‫‪ ‬ﻛﺎﻥﹶ ﺍﻟﻠﹼﻪ ‪ ‬؛ ‪ ‬ﺭﺳﻮﻝﹸ ﺍﻟﻠﹼﻪ‪  ‬؛ ‪ ‬ﻳﺮﻳﺪ‪ ‬ﺍﻟﻠﹼﻪ‪.  ‬‬
‫ﻭﻳﺮﻗﻖ ﺍﻟﻼﻡ ﻣﻦ ﻟﻔﻆ ﺍﳉﻼﻟﺔ ﺑﻌﺪ ﺍﻟﻜﺴﺮ ؛ ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﻭﻣﻦ ﻳﺘﻖ ِ ﺍﻟﻠﹼﻪ ‪ ‬؛ ‪ ‬ﻭﻣﻦ ﻳﺆﻣﻦ ﺑﹺﺎﻟﻠﹼﻪ ‪ ‬؛‬
‫‪ ‬ﻗﻞﹺ ﺍﻟﻠﻬﻢ ‪ ‬؛ ‪ ‬ﻟ‪‬ﻠﱠﻪ ﻣﺎ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ‪. ‬‬

‫) ‪ (1‬ﺍﻷﻟﻒ ﺍﳌﻘﻠﻞ ‪ :‬ﻟﻔﻆ ﻣﺎ ﺑﲔ ﺍﻟﻔﺘﺢ ﻭﺍﻹﻣﺎﻟﺔ ‪ .‬ﻭﺍﻹﻣﺎﻟﺔ ‪ :‬ﻟﻔﻆ ﻣﺎ ﺑﲔ ﺍﻷﻟﻒ ﻭﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٦٥‬‬
‫ﺏ ‪ -‬ﳚﺐ ﺗﻔﺨﻴﻢ ﺍﻟﻼﻡ ﺍﳌﻔﺘﻮﺣﺔ ﺇﺫﺍ ﻭﻗﻌﺖ ﺑﻌﺪ ﺍﻟﺼﺎﺩ ﺃﻭ ﺍﻟﻄﺎﺀ ﺃﻭ ﺍﻟﻈﺎﺀ ﺍﳌﻔﺘﻮﺣﺔ‬
‫ﺃﻭ ﺍﻟﺴﺎﻛﻨﺔ ؛ ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﺍﻟﺼ‪‬ﻼﺓ ‪ ،‬ﺻ‪‬ﻠﺢ ‪ ،‬ﺃﺻ‪‬ﻠﹶﺤﻮﺍ ‪ ،‬ﺍﻟﻄﱠﻼﻕ ‪ ،‬ﻣ‪‬ﻄﹾﻠﹶﻊ ﺍﻟﻔﺠﺮ‪ ،‬ﺃﹶﻇﹾـﻠﹶﻢ ‪ ،‬ﻇﹶـﻠﹶﻤﻮﺍ ‪. ‬‬
‫ﺗﻨﺒﻴـﻬﺎﺕ ‪:‬‬
‫‪ -‬ﳚﻮﺯ ﺗﻔﺨﻴﻢ ﺍﻟﻼﻡ ﻭﺗﺮﻗﻴﻘﻪ ﰲ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺜﻼﺙ ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬
‫‪ ‬ﻃﹶـﺎﻝﹶ ‪ ،‬ﻓ‪‬ـﺼ‪‬ـﺎﻻﹰ ‪ ،‬ﻳﺼ‪‬ـﺎﻟﹶﺤـﺎ ‪. ‬‬
‫‪ -‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻼﻡ ﻣﺘﻄﺮﻓﺎ ﻣﻮﻗﻮﻓﺎ ﻋﻠﻴﻪ ﺑﺎﻟﺴﻜﻮﻥ ﻓﻔﻴﻪ ﻭﺟﻬﺎﻥ ‪ :‬ﺍﻟﺘﻔﺨﻴﻢ ﻭﺍﻟﺘﺮﻗﻴﻖ ؛‬
‫ﻣﺜﻞ ‪  :‬ﺃﻥ ﻳﻮﺻ‪‬ﻞﹾ ‪ ،‬ﻓﻠﻤﺎ ﻓﺼ‪‬ﻞﹶ ‪. ‬‬
‫‪ -‬ﻭﺇﺫﺍ ﻭﻗﻒ ﻋﻠﻰ ﺍﻟﻼﻡ ﺍﻟﱵ ﺑﻌﺪﻫﺎ ﺃﻟﻒ ﻣﻨﻘﻠﺒﺔ ﻋﻦ ﻳﺎﺀ ﻭﱂ ﺗﻜﻦ ﺭﺃﺱ ﺁﻳﺔ ﻓﻔﻴـﻬﺎ‬
‫ﻭﺟﻬﺎﻥ ‪ :‬ﺍﻟﻔﺘﺢ ﻣﻊ ﺍﻟﺘﻔﺨﻴﻢ ) ﺍﻟﺘﻐﻠﻴﻆ (‪ ،‬ﻭﺍﻟﺘﻘﻠﻴﻞ ﻣﻊ ﺍﻟﺘﺮﻗﻴﻖ ‪ ،‬ﻣﺜﻞ ‪  :‬ﻳﺼ‪‬ﻠﹶﻰ‪،‬‬
‫ﻣ‪‬ﺼ‪‬ـﻠﱠﻰ ‪. ‬‬
‫ﻓﺈﺫﺍ ﻛﺎﻧﺖ ﺭﺃﺱ ﺁﻳﺔ ﻓﻔﻴﻬﺎ ﺍﻟﺘﻘﻠﻴﻞ ﻓﻘﻂ ﻣﻊ ﺗﺮﻗﻴﻖ ﺍﻟﻼﻡ‪ ،‬ﻣﺜﻞ ‪  :‬ﺇﺫﺍ ﺻﻠﱠﻰ ‪،‬‬
‫ﻓﺼﻠﱠﻰ ‪. ‬‬
‫ﺛﺎﻟﺜــﺎ ‪ :‬ﺗﻔﺨﻴﻢ ﺍﻷﻟﻒ ﻭﺗﺮﻗﻴﻘﻪ ‪:‬‬
‫ﻳﻔﺨﻢ ﺍﻷﻟﻒ ﺑﻌﺪ ﺍﳊﺮﻑ ﺍﳌﻔﺨﻢ ‪ ،‬ﻣﺜﻞ ‪  :‬ﺍﻟﻈﺂﻧﲔ ‪ ،‬ﻗﺎﻝ ﺍﻟﻠﹼﻪ ‪ ،‬ﻳﺮﻳﺪ ﺍﻟﻠﹼﻪ ‪،‬‬
‫ﻓ‪‬ﺮ‪‬ﺍﺭ‪‬ﺍ ‪ ،‬ﺗﺮﺍﺀﻯ ﺍﳉﻤﻌﺎﻥ ‪ ،‬ﺍﻟﺼﻼﺓ ‪ ،‬ﺍﻟﻄﻼﻕ ‪.‬‬
‫ﻭﻳﺮﻗﻖ ﺑﻌﺪ ﺍﳊﺮﻑ ﺍﳌﺮﻗﻖ ‪ ،‬ﻣﺜﻞ ‪  :‬ﺫﻟﻚ ﺍﻟﻜﺘﺎﺏ ﻻ ﺭﻳﺐ ﻓﻴﻪ ‪ ،‬ﻭﺳﺎﺭﻋﻮﺍ ﺇﱃ‬
‫ﻣﻐﻔﺮﺓ ﻣﻦ ﺭﺑﻜﻢ ‪ ،‬ﺍﻓﺘ‪‬ﺮﺍﺀً ‪ ،‬ﻣ‪‬ﺮ‪‬ﺍﺀً ‪. ‬‬
‫ﺭﺍﺑﻌــﺎ‪ :‬ﺗﻔﺨﻴﻢ ﺍﻟﻐﻨﺔ ﻭﺗﺮﻗﻴﻘﻬﺎ ‪:‬‬
‫ﺗﻔﺨﻢ ﺍﻟﻐﻨﺔ ﺇﺫﺍ ﺃﺧﻔﻲ ﺍﻟﻨﻮﻥ ﺃﻭ ﺍﻟﺘﻨﻮﻳﻦ ﻋﻨﺪ ﺣـﺮﻭﻑ ﺍﻻﺧﻔـﺎﺀ ﺍﳌـﺴﺘﻌﻠﻴﺔ‬
‫ﺍﳋﻤﺴﺔ‪ ،‬ﻭﻫﻲ ) ﺍﻟﺼﺎﺩ ﻭﺍﻟﻀﺎﺩ ﻭﺍﻟﻄﺎﺀ ﻭﺍﻟﻈﺎﺀ ﻭﺍﻟﻘﺎﻑ (‪.‬‬
‫ﺍﻷﻣﺜﻠﺔ ‪:‬‬

‫‪٦٦‬‬
‫‪ ‬ﻳﻨﺼﺮﻭﻥ ‪ ،‬ﻣﻦ ﺻﻴﺎﻡ ‪ ،‬ﺑـﺮﻳﺢﹴ ﺻﺮﺻـﺮ ‪ ،‬ﻣـﻦ ﺿـﻌﻒ ‪ ،‬ﻣﻨـﻀﻮﺩ ‪،‬‬
‫ﻣﺴﻔﺮﺓﹲ ﺿﺎﺣﻜﺔ ‪ ،‬ﻳﻨﻄﻘﻮﻥ ‪ ،‬ﻣﻦ ﻃﲔ ‪ ،‬ﺻﻌﻴﺪﺍﹰ ﻃﻴﺒـﺎ ‪ ،‬ﻳﻨﻈـﺮﻭﻥ ‪،‬‬
‫ﻣﻦ ﻇﻠﻢ ‪ ،‬ﻇﻼﹰ ﻇﻠﻴﻼ ‪ ،‬ﺃﻥ ﻗﺎﻟﻮﺍ ‪ ،‬ﻳﻨﻘﻠﺒﻮﻥ ‪ ،‬ﻋﻔﻮﺍﹰ ﻗﺪﻳﺮﺍ ‪. ‬‬

‫‪  ‬‬
‫ﺍﻹﻣﺎﻟﺔ ‪ :‬ﻟﻔﻆﹲ ﺑﲔ ﺍﻷﻟﻒ ﻭﺍﻟﻴﺎﺀ ‪.‬‬
‫ﻭﻟﻴﺲ ﻟﻮﺭﺵ ﺇﻣﺎﻟﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﻛﻠﻪ ﺇﻻ ﺍﳍﺎﺀ ﻣﻦ ‪  :‬ﻃـﻪ ‪. ‬‬
‫ﺍﻟﺘـﻘـﻠﻴـﻞ ‪ :‬ﻟﻔﻆ ﻣﺎﺑﲔ ﺍﻹﻣﺎﻟﺔ ﻭﺍﻷﻟﻒ ‪.‬‬
‫ﻭﺍﻷﻟﻔﺎﺕ ﺍﳌﻘﻠﻠﺔ ﻗﺴﻤﺎﻥ ‪ :‬ﻗﺴﻢ ﻣﻘﻠﻞ ﺩﺍﺋﻤﺎ ؛ ﻗﺴﻢ ﳚﻮﺯ ﻓﻴـﻪ ﺍﻟﻮﺟﻬﺎﻥ ‪.‬‬

‫ﺃ‪ -‬ﺍﻷﻟـﻔـﺎﺕ ﺍﳌﻘـﻠﻠﺔ ﺩﺍﺋﻤﺎ ‪:‬‬

‫ﺃﻭﻻ ‪ :‬ﺃﻟﻒ ‪ ‬ﺍﻟﺘﻮﺭﺍﺓ ‪ ‬ﺣﻴﺜﻤﺎ ﻭﺭﺩﺕ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ‪.‬‬
‫ﺛﺎﻧﻴﺎ ‪ :‬ﺍﻷﻟﻒ ﰲ ‪ ‬ﺣﺎ ؛ ﺭﺍ ‪ ‬ﻣﻦ ﻓﻮﺍﺗﺢ ﺍﻟﺴﻮﺭ ) ﺣﻢ ‪ ،‬ﺍﻟﺮ ‪ ،‬ﺍﳌﺮ( ‪.‬‬
‫ﺛﺎﻟﺜﺎ ‪ :‬ﺍﻷﻟﻒ ﺍﻟﺬﻱ ﺃﺻﻠﻪ ﻳﺎﺀ ﺃﻭ ﻣﺮﺳﻮﻡ ﺑﺎﻟﻴﺎﺀ ﺑﻌﺪ ﺍﻟﺮﺍﺀ ؛ ﻣﺜﻞ ‪  :‬ﺍﻟﻘﺮﻯ ‪ ،‬ﺃﺧﺮﻯ‪،‬‬
‫ﳎﺮﺍﻫﺎ ‪ ،‬ﺳﻜﺎﺭﻯ ‪ ،‬ﺃﹸﺳﺎﺭﻯ ‪ ،‬ﺍﺷﺘﺮﻯ ‪ ،‬ﺍﻓﺘﺮﻯ ‪ ،‬ﺗﺮﻯ ‪ ،‬ﺃﺩﺭﺍﻙ ‪ ‬ﻭﺗﺴﻤﻰ ) ﺫﺍﺕ‬
‫ﺍﻟﺮﺍﺀ ( ‪ .‬ﻭﻳﺴﺘﺜﲎ ﻣﻦ ﺫﻟﻚ ﻛﻠﻤﺔ ‪ ‬ﻭﻟﻮ ﺃﺭﺍﻛﻬﻢ ‪ ] ‬ﺍﻷﻧﻔﺎﻝ ‪ [٤٣:‬ﺣﻴﺚ ﳚﻮﺯ‬
‫ﻓﻴـﻬﺎ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪ .‬ﻭﻻ ﺗﻘﻠﻴﻞ ﰲ ﻳﺎﺀ ‪ ‬ﺗﺮﺍﺀﻯ ‪] ‬ﺍﻟﺸﻌﺮﺍﺀ‪ [٦١‬ﻭ ‪ ‬ﺗﺮﺍﺀﺕ ‪‬‬
‫]ﺍﻷﻧﻔﺎﻝ‪. [٤٨‬‬
‫ﺭﺍﺑﻌﺎ ‪ :‬ﺍﻷﻟﻒ ﺍﻟﺬﻱ ﻳﺴﺒﻖ ﺍﻟﺮﺍﺀ ﺍﳌﺘﻄﺮﻑ ﺍﳌﻜﺴﻮﺭ ؛ ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﻣﻦ ﺩﻳﺎﺭﹺﻫﻢ ‪ ،‬ﻋﻘﱮ ﺍﻟﺪﺍﺭﹺ ‪ ،‬ﻣﻊ ﺍﻷﺑﺮﺍﺭﹺ ‪ ،‬ﻣﻦ ﺍﻟﻨﺎﺭﹺ ‪ ،‬ﻛﻤﺜﻞ ﺍﳊﻤﺎﺭﹺ ‪. ‬‬

‫‪٦٧‬‬
‫ﺧﺎﻣﺴﺎ ‪ :‬ﺍﻷﻟﻒ ﺍﻟﱵ ﻟﻴﺲ ﺑﻌﺪﻫﺎ ) ﻫﺎ ( ﰲ ﺭﺅﻭﺱ ﺍﻵﻱ ‪ -‬ﺳﻮﺍﺀ ﻛﺎﻥ ﺃﺻﻠﻪ ﻳﺎﺋﻴﺎﹰ ﺃﻭ‬
‫ﻭﺍﻭﻳﺎﹰ ‪ -‬ﻭﺫﻟﻚ ﰲ ﺍﻟﺴﻮﺭ ﺍﻵﺗﻴﺔ ‪ ) :‬ﻃﻪ ؛ ﺍﻟﻨﺠﻢ ؛ ﺍﳌﻌﺎﺭﺝ ؛ ﺍﻟﻘﻴﺎﻣﺔ ؛ ﺍﻟﻨﺎﺯﻋـﺎﺕ ؛‬
‫ﻋﺒﺲ ؛ ﺍﻷﻋﻠﻰ ؛ ﺍﻟﻠﻴﻞ ؛ ﺍﻟﻀﺤﻰ ؛ ﺍﻟﻌـﻠﻖ ‪.‬‬
‫ﻭﻟﻜﻦ ﺍﻷﻟﻔﺎﺕ ﺍﻟﱵ ﺑﻌﺪﻫﺎ ) ﻫﺎ ( ﻣﺜﻞ ‪ ‬ﺑﻨﺎﻫـﺎ ؛ ﻓﺴﻮﺍﻫﺎ ‪ ‬ﰲ ﺳﻮﺭﺓ ﺍﻟﻨﺎﺯﻋﺎﺕ‬
‫ﻋﺪﺍ ‪ ‬ﺫ‪‬ﻛﺮﺍﻫﺎ ‪ ‬ﻭﲨﻴﻊ ﺭﺅﻭﺱ ﺁﻳﺎﺕ ﺳﻮﺭﺓ ﺍﻟﺸﻤﺲ ﻓﻔﻴﻬﺎ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬

‫ﺏ ‪ -‬ﺍﻷﻟﻔﺎﺕ ﺍﻟﱵ ﳚﻮﺯ ﻓﻴـﻬﺎ ﺍﻟﻮﺟﻬﺎﻥ ) ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ( ‪:‬‬

‫ﻭﺍﻟﱵ ﺗﺴﻤﻰ ) ﺫﺍﺕ ﺍﻟﻴﺎﺀ ( ‪:‬‬
‫ﺃﻭﻻ ‪ :‬ﺍﻷﻟﻒ ﺍﻟﺬﻱ ﺃﺻﻠﻪ ﻳﺎﺀ ﻭﻟﻴﺲ ﺑﻌﺪﻩ ﺭﺍﺀ ؛ ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﻫﺪﻯ ‪ ،‬ﻫﻮﻯ ‪ ،‬ﻏﻮﻯ ‪ ،‬ﺍﺳﺘﻮﻯ ‪. ‬‬
‫ﺛﺎﻧﻴﺎ ‪ :‬ﺍﻷﻟﻒ ﺍﻟﺬﻱ ﺭﺳﻢ ﺑﺎﻟﻴﺎﺀ ﻭﻟﻴﺲ ﺑﻌﺪﻩ ﺭﺍﺀ ؛ ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﺃﱏ ‪ ،‬ﺣﺴﺮﺗﻰ ‪ ،‬ﻭﻳﻠﱴ ‪ ،‬ﻣﱴ ‪ ،‬ﻋﺴﻰ ‪ ،‬ﺃﺳﻔﻰ ‪. ‬‬
‫ﻭﻳﺴﺘﺜﲎ ﳑﺎ ﺭﺳﻢ ﺑﺎﻟﻴﺎﺀ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬
‫‪ ‬ﻟﺪﻯ ‪ ،‬ﻣﺎ ﺯﻛﻰ ‪ ،‬ﺇﱃ ‪ ،‬ﺣﱴ ‪ ،‬ﻋﻠﻰ ‪. ‬‬
‫ﺛﺎﻟﺜﺎ ‪ :‬ﻣﺎ ﻛﺎﻥ ﻋﻠﻰ ﻭﺯﻥ ) ﻓﻌﻠﻰ ( ﺑﻔﺘﺢ ﺍﻟﻔﺎﺀ ﻭﺿﻤﻬﺎ ﻭﻛﺴﺮﻫﺎ ؛ ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﻣ‪‬ﺮﺿﻰ ‪ ،‬ﻳ‪‬ﺤﲕ ‪ ،‬ﻗﹶﺘﻠﻰ ‪ ،‬ﺍﻟﺪ‪‬ﻧﻴﺎ ‪ ،‬ﻣ‪‬ﻮﺳﻰ ‪ ،‬ﻃﹸﻮﰉ ‪ ،‬ﺇﹺﺣﺪﻯ ‪ ،‬ﻋﻴﺴﻰ ‪،‬‬
‫ﺿ‪‬ﻴﺰﻯ ‪. ‬‬
‫ﺭﺍﺑﻌﺎ ‪ :‬ﻣﺎ ﻛﺎﻥ ﻋﻠﻰ ﻭﺯﻥ ) ﻓـﻌـﺎﱃ ( ﺑﻔﺘﺢ ﻓﺎﺋﻬﺎ ﻭﺿﻤﻬﺎ ؛ ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﻳ‪‬ﺘ‪‬ﺎﻣﻰ ‪ ،‬ﺍﳊﹶـﻮﺍﻳﺎ ‪ ،‬ﻛﹸﺴﺎﱃ ‪. ‬‬
‫ﺧﺎﻣﺴﺎ ‪ :‬ﻣﺎ ﻛﺎﻥ ﻋﻠﻰ ﻭﺯﻥ ) ﺃﻓﻌ‪‬ـﻞ ( ؛ ﻣﺜﻞ ‪  :‬ﺃﹶﺩ‪‬ﱏ ‪ ،‬ﺃﹶﻗﹾﺼﻰ ‪ ،‬ﺃﹶﻋ‪‬ـﻠﻰ ‪.‬‬
‫ﺳﺎﺩﺳﺎ ‪ :‬ﻣﺎ ﻛﺎﻥ ﻋﻠﻰ ﻭﺯﻥ ) ﻣ‪‬ـﻔﹾﻌ‪‬ﻞ ( ؛ ﻣﺜﻞ‪  :‬ﻣ‪‬ـﺜﹾـﻮ‪‬ﻯ ‪ ،‬ﻣ‪‬ﺄﹾﻭ‪‬ﻯ ‪. ‬‬
‫ﺳﺎﺑﻌﺎﹰ ‪ :‬ﺍﻷﻟﻔﺎﺕ ﻗﺒﻞ )ﻫﺎ ( ﰲ ﺭﺅﻭﺱ ﺍﻵﻱ ﰲ ﺳﻮﺭﰐ ﺍﻟﻨﺎﺯﻋﺎﺕ ﻭﺍﻟﺸﻤﺲ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﻓﺴﻮﺍﻫﺎ ‪ ،‬ﺿﺤﺎﻫﺎ ‪. ‬‬
‫‪٦٨‬‬
 ‫ﺣـﺎﻻﺕ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﺒﺪﻝ ‪:‬‬
‫ﻋﻨﺪ ﻭﺟﻮﺩ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﻣﺪ ﺍﻟﺒﺪﻝ ﰲ ﺍﻵﻳﺔ ﺍﻟﻮﺍﺣﺪﺓ ﻳﻜﻮﻥ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫ﺃ ‪ -‬ﺇﺫﺍ ﺳﺒﻖ ﺍﻟﺒﺪﻝ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪ ،‬ﻣﺜﻞ ‪ ‬ﺁﺗﻰ ‪  ‬ﻵﺩﻡ ‪ ..‬ﺃﺑ‪‬ﻰ ‪ ‬ﻓﻔﻲ ﺍﻟﺒﺪﻝ ‪:‬‬
‫‪ -١‬ﺍﻟﻘﺼﺮ ﻣﻊ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺍﻟﺘﻮﺳﻂ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺍﻟﻄﻮﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫ﺏ ‪ -‬ﺇﺫﺍ ﺗ‪‬ﻘﺪﻣﺖ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻋﻠﻰ ﻣﺪ ﺍﻟﺒﺪﻝ‪ ،‬ﻣﺜﻞ ‪ ‬ﻓﺘﻠﻘﻰ ﺁﺩﻡ ‪ ‬ﻓﻔﻴﻬﺎ ‪:‬‬
‫‪ -١‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﻘﺼﺮ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫‪ -٢‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫ﺣﺎﻻﺕ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ‪:‬‬
‫ﺇﺫﺍ ﺗﻘﺪﻣﺖ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻋﻠﻰ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻓﻔﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫ﻣﺜﺎﻝ ‪  :‬ﰒ ﺍﺳﺘﻮﻯ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﻓﺴﻮﺍﻫﻦ ﺳﺒﻊ ﲰﺎﻭﺍﺕ ﻭﻫﻮ ﺑﻜﻞ ﺷﻲﺀ ﻋﻠﻴﻢ ‪.‬‬
‫ﻭﺇﺫﺍ ﺗﻘﺪﻡ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻋﻠﻰ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻓﻔﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫ﻣﺜﺎﻝ ‪  :‬ﻻ ﻳﻘﺪ‪‬ﺭ‪ ‬ﻋﻠﻰ ﺷﻲﺀٍ ﻭﻫ‪‬ﻮ‪ ‬ﻛﹶﻞﱞ ﻋﻠﻰ ﻣﻮﻻﻩ ‪‬‬

‫‪‬‬ ‫‪‬‬ ‫‪‬‬ ‫‪‬‬

‫‪٦٩‬‬
 ‫‪ ‬‬
‫ﺍﻹﺩﻏـﺎﻡ ﺍﻟﻌـﺎﻡ ‪ :‬ﻫﻮ ﺟﻌﻞ ﺍﳊﺮﻑ ﺍﻷﻭﻝ ﻛﺎﻟﺜﺎﱐ ‪ ،‬ﻭﺍﻟﻨﻄﻖ ﺑﹺﻬﻤـﺎ ﺣﺮﻓـﺎﹰ‬
‫ﻣﺸﺪﺩﺍﹰ ﻛﺎﻟﺜﺎﱐ ‪ ،‬ﻭﻫﻮ ﻗﺴﻤﺎﻥ ‪ :‬ﻛﺒﲑ ‪ ،‬ﻭﺻﻐﲑ ‪.‬‬
‫ﺍﻹﺩﻏﺎﻡ ﺍﻟﻜﺒﲑ ‪ :‬ﻫﻮ ﺍﻟﺘﻘﺎﺀ ﺣﺮﻑ ﻣﺘﺤﺮﻙ ﺑﺂﺧﺮ ﻣﺘﺤﺮﻙ ‪ ،‬ﲝﻴﺚ ﻳﺼﲑﺍﻥ ﺣﺮﻓﺎﹰ‬
‫ﻭﺍﺣﺪﺍﹰ ﻣﺸﺪﺩﺍﹰ ‪.‬‬
‫ﺍﻹﺩﻏﺎﻡ ﺍﻟﺼﻐﲑ‪ :‬ﻫﻮ ﺍﻟﺘﻘﺎﺀ ﺣﺮﻑ ﺳﺎﻛﻦ ﺑﺂﺧﺮ ﻣﺘﺤﺮﻙ ‪ ،‬ﲝﻴﺚ ﻳﺼﲑﺍﻥ ﺣﺮﻓﺎﹰ‬
‫ﻭﺍﺣﺪﺍﹰ ﻣﺸﺪﺩﺍﹰ ﻭﻛﻼ ﺍﻟﻘﺴﻤﲔ ﻳﻨﻘﺴﻢ ﺇﱃ ﺛﻼﺛﺔ ﺃﻗﺴﺎﻡ ‪:‬‬
‫) ﻣﺘﻤﺎﺛﻞ ‪ -‬ﻣﺘﺠﺎﻧﺲ ‪ -‬ﻣﺘﻘﺎﺭﺏ ( ‪.‬‬

‫ﺍﻹﺩﻏﺎﻡ ﺍﻟﻜﺒﲑ ﺍﳌﺘﻤﺎﺛﻞ ‪:‬‬

‫ﻟﻮﺭﺵ ﻣﺜﻞ ﰲ ﺍﻟﻘﺮﺁﻥ ﳍﺬﺍ ﺍﻹﺩﻏﺎﻡ ﻭﺍﻓﻖ ﺳﺎﺋﺮ ﺍﻟﻘﺮﺍﺀ ﺍﻟﻌﺸﺮﺓ ﻣﻊ ﻭﺟﻮﺏ ﺍﻹﴰﺎﻡ‬
‫ﺃﻭ ﺍﻻﺧﺘﻼﺱ)‪ ،(١‬ﻭﻫﻮ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻣﺎﻟﻚ ﻻ ﺗ‪‬ﺄﻣﻨـﱠﺎ ﻋ‪‬ﻠﹶﻰ ﻳ‪‬ﻮﺳ‪‬ﻒ‪ (٢)‬ﺣﻴﺚ )ﻻ(‬
‫ﻧﺎﻓﻴﺔ ﻭﺍﻟﻨﻮﻥ ﻣﺮﻓﻮﻋﺔ ﺇﻋﺮﺍﺑﺎﹰ ‪ ،‬ﻓﺄﹸﺩﻏﻢ ﺍﻟﻨﻮﻥ ﺍﳌﺮﻓﻮﻉ ﰲ ﺍﻟﻨﻮﻥ ﺍﻟﺬﻱ ﺑﻌـﺪﻩ ‪ ،‬ﻭﻣـﻦ‬
‫ﺍﻹﺩﻏﺎﻡ ﺍﻟﻜﺒﲑ ﺃﻳﻀﺎﹰ ‪ ‬ﻣ‪‬ﺎ ﻣ‪‬ﻜﱠﻨ‪‬ﻲ ‪ ‬ﻭﺃﺻﻠﻬﺎ ) ﻣﺎﻣﻜﻨ‪‬ﻨﹺﻲ ( ‪ ،‬ﻭﻟﻴﺲ ﻟﻮﺭﺵ ﻣﺜـﻞ ﰲ‬
‫ﺍﻹﺩﻏﺎﻡ ﺍﻟﻜﺒﲑ ﰲ ﺍﳌﺘﺠﺎﻧﺲ ﻭﺍﳌﺘﻘﺎﺭﺏ ‪.‬‬

‫ﺍﻹﺩﻏﺎﻡ ﺍﻟﺼﻐﲑ ﺑﺄﻧﻮﺍﻋﻪ ﺍﻟﺜﻼﺛﺔ ‪ :‬ﺍﳌﺘﻤﺎﺛﻞ ﻭﺍﳌﺘﺠﺎﻧﺲ ﻭﺍﳌﺘﻘﺎﺭﺏ ‪.‬‬

‫‪ ١‬ـ ﺍﳌﺘﻤــﺎﺛﻞ ‪ :‬ﻫﻮ ﺍﲢﺎﺩ ﺍﳊﺮﻓﲔ ﳐﺮﺟﺎﹰ ﻭﺻﻔﺔ ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﺭ‪‬ﺑﹺﺤ‪‬ﺖ‪ ‬ﺗ‪‬ـﺠ‪‬ـﺮ‪‬ﺗ‪‬ﻬ‪‬ﻢ ‪ ‬ـــــ ﺗﻘﺮﺃ ـــــــ ) ﺭﲝﺘ‪‬ﺠﺎﺭ‪‬ﻢ ( ‪.‬‬
‫‪ ‬ﺇﹺﺫﹶﺍ ﻃﹶﻠﹶﻌ‪‬ﺖ‪ ‬ﺗ‪‬ـﺰ‪‬ﺍﻭ‪‬ﺭ‪‬ـــــــ ﺗﻘﺮﺃ ـــــــ ) ﻃﻠﻌﺘ‪‬ـﺰ‪‬ﺍﻭﺭ ( ‪.‬‬

‫)‪ (٢‬ﻳﻮﺳﻒ ‪. ١١ /‬‬ ‫)‪ (١‬ﺍﻻﺧﺘﻼﺱ ‪ :‬ﻫﻮ ﺍﻹﺗﻴﺎﻥ ﺑﺒﻌﺾ ﺍﳊﺮﻛﺔ ‪.‬‬
‫‪٧٠‬‬
 ‫‪ ‬ﻭ‪‬ﻗﹶﺪ‪ ‬ﺩ‪‬ﺧ‪‬ﻠﹸﻮﺍﹾ ‪ ‬ــــــــــ ﺗﻘﺮﺃ ـــــــ ) ﻭﻗﹶﺪ‪‬ﺧـﻠﻮﺍ ( ‪.‬‬
‫‪ ‬ﺇﹺﺫﹾ ﺫﹶﻫ‪‬ﺐ ‪ ‬ـــــــــ ﺗﻘﺮﺃ ـــــــــ ) ﺇﺫﱠﻫ‪‬ﺐ ( ‪.‬‬
‫‪ ‬ﻳ‪‬ﺪﺭﹺﻛﹾﻜﹸﻢ ﺍﳌﹶﻮﺕ ‪ ‬ـــــ ﺗﻘﺮﺃ ـــــــــ ) ﻳﺪﺭﹺﻛﱡﻢ ﺍﳌﻮﺕ ( ‪.‬‬
‫‪ ‬ﻗﹸﻞﹾ ﻻ ﺃﹶﻗﹸﻮﻝﹸ ‪ ‬ـــــــ ﺗﻘﺮﺃ ـــــــــ ) ﻗﹸﻼﱠ ﺃﹶﻗﹸﻮﻝ ( ‪.‬‬
‫ﺍﻟﻔﺎﺀ ﻋﻨﺪ ﺍﻟﻔﺎﺀ ‪  :‬ﻓﹶﻼ ﻳ‪‬ﺴﺮﹺﻑ‪ ‬ﻓ‪‬ﻲ ﺍﻟـﻘﹶﺘﻞ ‪. ‬‬
‫ﺍﻟﺒﺎﺀ ﻋﻨﺪ ﺍﻟﺒﺎﺀ ‪  :‬ﺍﺫﻫ‪‬ﺐ‪ ‬ﺑﹺﻜ‪‬ﺘ‪‬ـﺎﺑﹺﻲ ‪ ،‬ﺇﹺﺿﺮﹺﺏ‪ ‬ﺑﹺﻌ‪‬ﺼ‪‬ﺎﻙ ‪. ‬‬
‫ﺍﻟﻮﺍﻭ ﺍﻟﺴﺎﻛﻨﺔ ﺍﳌﻔﺘﻮﺡ ﻣﺎ ﻗﺒﻠﻬﺎ ﻋﻨﺪ ﺍﻟﻮﺍﻭ ‪  :‬ﻋ‪‬ﻔﹶﻮ‪‬ﺍ ﻭ‪‬ﻗﹶﺎﻟﹸﻮﺍ ‪. ‬‬
‫ﺍﳌﻴﻢ ﻋﻨﺪ ﺍﳌﻴﻢ ‪  :‬ﻗﹶﺪ ﺟ‪‬ﺂﺀَﺗﻜﹸﻢ‪ ‬ﻣ‪‬ﻮﻋ‪‬ﻈﹶـﺔﹲ ﻣ‪‬ﻦ ﺭ‪‬ﺑـﱢﻜﻢ ‪. ‬‬
‫ﺍﻟﻨﻮﻥ ﻋﻨﺪ ﺍﻟﻨﻮﻥ ‪  :‬ﻟﹶﻦ‪ ‬ﻧ‪‬ﺼﺒﹺﺮ‪ ‬ﻋ‪‬ﻠﹶﻰ ﻃﹶﻌ‪‬ﺎﻡﹴ ﻭ‪‬ﺍﺣ‪‬ﺪ‪. ‬‬
‫ﻭﻻ ﺇﺩﻏﺎﻡ ﻟﻠﻮﺍﻭ ﺍﳌﺪﻳﺔ ﰲ ﺍﻟﻮﺍﻭ ﻭﻻ ﺍﻟﻴﺎﺀ ﺍﳌﺪﻳﺔ ﰲ ﺍﻟﻴﺎﺀ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﺁﻣ‪‬ﻨـُﻮﺍ ﻭ‪‬ﻋ‪‬ﻤ‪‬ﻠﹸﻮﺍ ﺍﻟﺼ‪‬ـﺎﻟ‪‬ﺤ‪‬ـﺎﺕ ‪  ، ‬ﺍﻟﺬ‪‬ﻯ ﻳ‪‬ﻮ‪‬ﺳﻮﹺﺱ ‪. ‬‬
‫‪ -٢‬ﺍﳌﺘﺠﺎﻧﺲ ‪ :‬ﻭﻫﻮ ﺍﲢﺎﺩ ﺍﳊﺮﻓﲔ ﳐﺮﺟﺎﹰ ﻭﺍﺧﺘﻼﻓﻬﻤﺎ ﺻﻔﺔ ‪ ،‬ﻭﻳﻜﻮﻥ ﰲ ﺍﻷﺣﺮﻑ‬
‫ﺍﻟﻨﻄﻌﻴﺔ ﻭﺍﻟﻠﺜﻮﻳﺔ ﻭﺍﻟﺸﻔﻮﻳﺔ ‪.‬‬
‫‪ -‬ﺍﻷﺣﺮﻑ ﺍﻟﻨﻄﻌﻴﺔ ‪ :‬ﺗﺪﻏﻢ ﺍﻟﺘﺎﺀ ﰲ ﺍﻟﻄﺎﺀ ﻭﺑﺎﻟﻌﻜﺲ ‪ ،‬ﻭﺍﻟﺘﺎﺀ ﰲ ﺍﻟﺪﺍﻝ ﻭﺑـﺎﻟﻌﻜﺲ‪،‬‬
‫ﻭﺍﻟﺘﺎﺀ ﰲ ﺍﻟﻈﺎﺀ ‪.‬‬
‫‪ -‬ﺍﻷﺣﺮﻑ ﺍﻟﻠﺜﻮﻳﺔ ‪ :‬ﺗﺪﻏﻢ ﺍﻟﺜﺎﺀ ﰲ ﺍﻟﺬﺍﻝ ‪ ،‬ﻭﺍﻟﺬﺍﻝ ﰲ ﺍﻟﻈﺎﺀ ‪.‬‬
‫‪ -‬ﺍﻷﺣﺮﻑ ﺍﻟﺸﻔﻮﻳﺔ ‪ :‬ﺗﺪﻏﻢ ﺍﻟﺒﺎﺀ ﰲ ﺍﳌﻴﻢ ‪.‬‬
‫ﺍﻷﻣﺜـــﻠـﺔ ‪:‬‬
‫ﺃ ‪ -‬ﺍﻷﺣﺮﻑ ﺍﻟﻨﻄﻌﻴﺔ ‪:‬‬
‫‪ -‬ﺍﻟﺘﺎﺀ ﰲ ﺍﻟﻄﺎﺀ ‪  :‬ﻭ‪‬ﺩ‪‬ﺕ‪ ‬ﻃﹶـﺂﺋ‪‬ﻔﹶﺔ ‪ ‬ـــــ ﺗﻘﺮﺃ ـــــــ ) ﻭﺩﻃﱠﺎﺋ‪‬ﻔﺔ( ‪.‬‬
‫ﻭﺃﻣﺜﺎﳍﺎ ﳓﻮ ‪  :‬ﳘﺖ‪ ‬ﻃﺎﺋﻔﺔ ‪  ‬ﺁﻣﻨﺖ‪ ‬ﻃﺎﺋﻔﺔ ‪  ‬ﻛﻔﺮﺕ ﻃﺎﺋﻔﺔ ‪. ‬‬
‫‪ -‬ﺍﻟﻄﺎﺀ ﰲ ﺍﻟﺘﺎﺀ ‪  :‬ﻟﹶﺌ‪‬ﻦ ﺑﺴﻄﹾﺖ‪  ‬ـــــ ﺗﻘﺮﺃ ــــــ ) ﻟﺌﻦ ﺑﺴـﻁﺕ‪.(‬‬

‫‪٧١‬‬
 ‫ﻭﺃﻣﺜﺎﳍﺎ ﳓﻮ ‪  :‬ﻓﺮﻃﹾﺘ‪‬ﻢ ‪  ‬ﻓﺮﻃﹾﺖ‪   ‬ﺃﺣﻄﹾﺖ‪.  ‬‬
‫‪ -‬ﺍﻟﺘﺎﺀ ﰲ ﺍﻟﺪﺍﻝ ‪:‬‬
‫‪ ‬ﺃﹸﺟﹺﻴﺒ‪‬ﺖ‪ ‬ﺩ‪‬ﻋﻮ‪‬ﺗ‪‬ﻜﹸﻤ‪‬ﺎ ‪ ‬ـــــ ﺗﻘﺮﺃ ـــــــ ) ﺃﺟﻴﺒﺖ ﺩ‪‬ﻋﻮﺗﻜﻤﺎ ( ‪.‬‬
‫ﻭﺃﻣﺜﺎﳍﺎ ﳓﻮ ‪  :‬ﺃﹶﺛﻘﹶﻠﹶﺖ‪ ‬ﺩ‪‬ﻋ‪‬ﻮ‪‬ﺍ ‪. ‬‬
‫‪ -‬ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ‪:‬‬
‫‪ ‬ﻗﹶﺪ‪ ‬ﺗ‪‬ـﺒ‪‬ﲔ ‪ ‬ـــــــــ ﺗﻘﺮﺃ ـــــــ ) ﻗـﺘ‪‬ـﺒ‪‬ـﻴ‪‬ﻦ ( ‪.‬‬
‫ﻭﺃﻣﺜﺎﳍﺎ ﳓﻮ ‪ ‬ﻋﻘﺪﰎ ‪ ‬ﺻﺪﺩﰎ ‪. ‬‬
‫‪ -‬ﺍﻟﺘﺎﺀ ﰲ ﺍﻟﻈﺎﺀ‪ :‬ﲪﻠﺖ‪ ‬ﻇﻬﻮﺭﳘﺎ‪ ‬ــــــ ﺗﻘﺮﺃ ـــــ )ﲪﻠﻈﱡﻬﻮﺭﳘﺎ( ‪.‬‬
‫ﻭﻣﺜﻠﻪ ‪  :‬ﻭﺃﻧﻌﺎﻡ‪ ‬ﺣﺮﻣﺖ‪ ‬ﻇﻬﻮﺭﻫﺎ ‪. ‬‬
‫ﺏ ‪ -‬ﺍﻷﺣﺮﻑ ﺍﻟﻠﺜــﻮﻳﺔ ‪:‬‬
‫‪ -‬ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﻈﺎﺀ ‪  :‬ﺇﹺﺫﹾ ﻇﹶـﻠﹶﻤ‪‬ﻮﺍ ‪ ‬ــــــ ﺗﻘﺮﺃ ـــــــ ) ﺇﹺﻇﱠﻠﹶﻤﻮﺍ ( ‪.‬‬
‫ﻭﻻ ﺇﺩﻏﺎﻡ ﻟﻮﺭﺵ ﰲ ‪ ‬ﻳﻠﻬﺚﹾ ﺫﹶ‪١‬ﻟﻚ ‪. ‬‬
‫‪ - ٣‬ﺍﳌﺘـﻘـــﺎﺭﺏ ‪ :‬ﻫﻮ ﺗﻘﺎﺭﺏ ﺍﳊﺮﻓﲔ ﳐﺮﺟﺎﹰ ﻭﺻﻔﺔ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫ﺃ‪ -‬ﺍﻟﻼﻡ ﰲ ﺍﻟﺮﺍﺀ ‪:‬‬
‫‪ ‬ﻭ‪‬ﻗﹸﻞﹾ ﺭ‪‬ﺏ‪  ‬ـــــــ ﺗﻘﺮﺃ ــــــــ ) ﻭﻗـﺮ‪‬ﺏ( ‪.‬‬
‫ﺏ ‪ -‬ﺍﻟﻘﺎﻑ ﰲ ﺍﻟﻜﺎﻑ ‪:‬‬
‫‪ ‬ﺃﹶﻟﹶﻢ ﻧ‪‬ﺨﻠﹸﻘﹾﻜﹸـﻢ ‪ ‬ـــ ﺗﻘﺮﺃ ـــــــ ) ﺃﹶﱂ ﻧ‪‬ﺨﻠـﻜﱡـﻢ ( ‪.‬‬
‫ﺟـ – ﺍﻟﻨﻮﻥ ﰲ ﺃﺣﺮﻑ )ﻭﻳﺮﻣﻞ ( ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﻮﻣ‪‬ﻬﹺﻢ ‪ ‬ــــــ ﺗﻘﺮﺃ ـــــــــ ) ﻣ‪‬ﻴـﻮﻣﻬﻢ ( ‪.‬‬
‫‪ ‬ﺑﻔـﺎﺣ‪‬ﺸ‪‬ﺔ‪ ‬ﻣ‪‬ﺒ‪‬ﻴ‪‬ﻨ‪‬ﺔ ‪ ‬ـــ ﺗﻘﺮﺃ ـــــــــ ) ﺑﻔﺎﺣﺸﺘ‪‬ﻤ‪‬ﺒﻴﻨﺔ ( ‪.‬‬
‫ﺩ‪ -‬ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ ﻭﺍﻟﻈﺎﺀ ‪:‬‬
‫‪ ‬ﻓﻘﺪ‪ ‬ﺿ‪‬ﻞ ‪ ‬ــــــ ﺗﻘﺮﺃ ــــــــ ) ﻓﻘﻀ‪‬ﻞ ( ‪.‬‬

‫‪٧٢‬‬
 ‫‪ ‬ﻟﻘﺪ‪ ‬ﻇﹶﻠﻤﻚ ‪ ‬ـــــ ﺗﻘﺮﺃ ـــــــــ ) ﻟﻘﻈﱠﻠﻤﻚ ( ‪.‬‬
‫ﺍﻹﺩﻏــﺎﻡ ﺍﻟﻨﺎﻗﺺ ‪ :‬ﺇﺩﻏﺎﻡ ﺍﳊﺮﻑ ﻓﻴﻤﺎ ﺑﻌﺪﻩ ﺫﺍﺗﺎﹰ ﻻ ﺻﻔﺔ ﻭﺫﻟﻚ ﰲ ﺛﻼﺛﺔ ﺃﺣﺮﻑ‬
‫ﻫﻲ ‪ ) :‬ﺍﻟﻨﻮﻥ ﻋﻨﺪ ﺍﻟﻮﺍﻭ ﺃﻭﺍﻟﻴﺎﺀ ( ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﻣﻦ‪ ‬ﻭ‪‬ﺍﻕ ‪ ‬ـــــــــ ﺗﻘﺮﺃ ــــــــ ) ﻣـﻏﻨﺔـﻮ‪‬ﺍﻕ ( ‪.‬‬
‫‪ ‬ﻭﻣ‪‬ﻦ‪ ‬ﻳـَﻌــﻤ‪‬ﻞ ‪ ‬ــــ ﺗﻘﺮﺃ ــــــــ ) ﻭﻣـﻏﻨﺔـﻴ‪‬ﻌﻤﻞ ( ‪.‬‬
‫‪ -‬ﻭﺍﻟﻄﺎﺀ ﻋﻨﺪ ﺍﻟﺘﺎﺀ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﻟﹶﺌ‪‬ﻦ‪ ‬ﺑ‪‬ﺴﻄﹾﺖ‪  ‬ـــــــ ﺗﻘﺮﺃ ــــــــ ) ﻟﺌﻦ ﺑﺴـﻁـﺖ ( ‪.‬‬
‫‪ -‬ﻭﺍﻟﻘﺎﻑ ﻋﻨﺪ ﺍﻟﻜﺎﻑ ﻋﻠﻰ ﺃﺣﺪ ﺍﻟﻮﺟﻬﲔ ‪:‬‬
‫‪ ‬ﺃﹶﻟﹶﻢ ﻧ‪‬ﺨﻠﹸـﻘﹾﻜﹸـﻢ ‪ ‬ــــ ﺗﻘﺮﺃ ــــــــــ ) ﺃﱂ ﳔﻠـﻕﻛﹸﻢ ( ‪.‬‬
‫ﻭﺍﻟﻮﺟﻪ ﺍﻟﺜﺎﱐ ‪ :‬ﺇﺩﻏﺎﻣﻪ ﻛﺎﻣﻼﹰ ﺑﻜﺎﻑ ﺧﺎﻟﺼﺔ ﻓﺘﻘﺮﺃ ) ﺃﱂ ﳔﻠﻜﱡﻢ( ‪.‬‬
‫ﻭﻳﻼﺣﻆ ﻧﻄﻖ ﺍﻟﻄﺎﺀ ﻋﻨﺪ ﺍﻟﺘﺎﺀ ‪ ،‬ﻭﺍﻟﻘﺎﻑ ﻋﻨﺪ ﺍﻟﻜﺎﻑ ﺩﻭﻥ ﻗﻠﻘﻠﺔ ‪ ،‬ﺑـﻞ ﻳﺒـﺪﺃ‬
‫ﺑﺎﻟﻄﺎﺀ ﰒ ﺍﻟﺘﺎﺀ ‪ ،‬ﻭﺑﺎﻟﻘﺎﻑ ﰒ ﺍﻟﻜﺎﻑ ﻣﻦ ﺩﻭﻥ ﻓﺼﻞ ﺑﲔ ﺍﳊﺮﻓﲔ ﰲ ﺍﳌﺜﺎﻟﲔ ﺍﻷﺧﲑﻳﻦ‪.‬‬
‫ﻭﺍﻹﺩﻏﺎﻡ ﺍﻟﻜﺎﻣﻞ ‪ :‬ﻫﻮ ﺇﺩﻏﺎﻡ ﺍﳊﺮﻑ ﻓﻴﻤﺎ ﺑﻌﺪﻩ ﺫﺍﺗﺎﹰ ﻭﺻﻔﺔ ‪ ،‬ﻭﺃﻣﺜﻠﺘﻪ ﻗﺪ ﻣﺮﺕ ﻛﻠﻬﺎ‬
‫ﰲ ﺃﻣﺜﻠﺔ ﺍﻹﺩﻏﺎﻡ ‪.‬‬
‫ﻭﺍﳋﻼﺻـــﺔ ‪:‬‬
‫ـ ﺃﻥ ﺍﻟﺘﺎﺀ ﺗﺪﻏﻢ ﰲ ﺍﻟﺘﺎﺀ ‪ ،‬ﻭﺍﻟﺪﺍﻝ ‪ ،‬ﻭﺍﻟﻄﺎﺀ ‪ ،‬ﻭﺍﻟﻈﺎﺀ ‪.‬‬
‫ـ ﻭﺃﻥ ﺍﻟﺪﺍﻝ ﻳﺪﻏﻢ ﰲ ﺍﻟﺪﺍﻝ ﻭ ﺍﻟﺘﺎﺀ ﻭﺍﻟﻀﺎﺩ ﻭﺍﻟﻈﺎﺀ ‪.‬‬
‫ـ ﻭﺃﻥ ﺍﻟﻄﺎﺀ ﻳﺪﻏﻢ ﰲ ﺍﻟﺘﺎﺀ ‪.‬‬
‫ـ ﻭﻻ ﻣﺜﺎﻝ ﻟﻠﻄﺎﺀ ﰲ ﺍﻟﺪﺍﻝ ﻭﻻ ﻟﻠﺪﺍﻝ ﰲ ﺍﻟﻄﺎﺀ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪.‬‬
‫ـ ﻭﺍﻟﺬﺍﻝ ﻳﺪﻏﻢ ﰲ ﺍﻟﻈﺎﺀ ‪.‬‬
‫ـ ﻭﺍﻟﻘﺎﻑ ﻳﺪﻏﻢ ﰲ ﺍﻟﻜﺎﻑ ‪.‬‬
‫ـ ﻭﺍﻟﻼﻡ ﻳﺪﻏﻢ ﰲ ﺍﻟﺮﺍﺀ ‪.‬‬

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 ‫‪ ‬‬

‫‪ ‬‬
‫ﻟﻘﺪ ﺍﻋﺘﺎﺩ ﺍﻟﻌﻠﻤﺎﺀ ‪ -‬ﺭﲪﻬﻢ ﺍﷲ ﺗﻌﺎﱃ ‪ -‬ﺃﻥ ﻳﻄﻠﻘﻮﺍ ﻋﻠﻰ ﺗﻐﻴﲑ ﺍﳊﺮﻑ ﺃﻭ ﺍﳊﺮﻛﺔ‬
‫ﺃﻭ ﺍﻟﺼﻔﺔ ﺃﻭ ﺍﳌﺨﺮﺝ ﰲ ﺍﻟﺘﻼﻭﺓ ﳊﻨﺎ ‪ ،‬ﻭﻗﺴﻤﻮﻩ ﺇﱃ ﻗﺴﻤﲔ ‪:‬‬
‫ﳊﻦ ﺟﻠﻲ ‪ ،‬ﳊﻦ ﺧﻔﻲ ‪:‬‬
‫ﻓﺄﻣﺎ ﺍﻟﻠﺤﻦ ﺍﳉﻠﻲ ‪ :‬ﻓﻬﻮ ﺍﻟﺬﻱ ﻳﺪﺭﻛﻪ ﺍﻟﻌﺎﱂ ﻭﻏﲑﻩ‪ ،‬ﻣﺜﻞ ﺍﻟﻨﻄﻖ ﺑـ ) ﺃﻟﹾﻌ‪‬ﻤﺖ (‬
‫ﺑﺎﻟﻼﻡ ﺑﺪﻝ ‪ ‬ﺃﻧ‪‬ﻌ‪‬ﻤ‪‬ﺖ‪  ‬ﺑﺎﻟﻨﻮﻥ ﺃﻭﺑـ ) ﺃﻧﻌﻤﺖ‪ ( ‬ﺑﻀﻢ ﺍﻟﺘﺎﺀ ﺃﻭ ﺑــ ) ﺃﻧﻌﻤـﺖ‪(‬‬
‫ﺑﻜﺴﺮ ﺍﻟﺘﺎﺀ ﺑﺪﻝ ﻓﺘﺤﻬﺎ ‪ ‬ﺃﹶﻧﻌ‪‬ﻤﺖ‪.  ‬‬
‫ﻭﺃﻣﺎ ﺍﻟﻠﺤﻦ ﺍﳋﻔﻲ ‪ :‬ﻓﻬﻮ ﻛﺎﻟﻨﻄﻖ ﺑﺎﻟﻜﺴﺮﺓ ﻣﺎ ﺑﲔ ﺍﻟﻜﺴﺮﺓ ﻭﺍﻟﻔﺘﺤﺔ ‪ ،‬ﰲ ﳓﻮ ‪:‬‬
‫‪ ‬ﻋﻠﻴﻬﹺﻢ ‪ ،‬ﺇﻟﻴﻬﹺﻢ ‪. ‬‬
‫ﺃﻭ ﺍﻟﻨﻄﻖ ﺑﺎﻟﻮﺍﻭ ﻣﺎ ﺑﲔ ﺍﻟﻮﺍﻭ ﻭﺍﻷﻟﻒ ﰲ ﳓﻮ ‪ ‬ﻳﺆﻣﻨﻮﻥ ‪ ،‬ﻳﻌﻠﻤﻮﻥ ‪‬‬
‫ﺃﻭ ﺍﻟﻨﻄﻖ ﺑﺎﻟﻀﻤﺔ ﻣﺎ ﺑﲔ ﺍﻟﻔﺘﺤﺔ ﻭﺍﻟﻀﻤﺔ ﰲ ﳓﻮ ‪ ‬ﻋﻠﻴﻜﹸﻢ ‪ ،‬ﻣﻨﻬ‪‬ﻢ ‪. ‬‬
‫ﻭﳑﺎ ﻳﻔﺴﺪ ﺍﻟﺘﻼﻭﺓ ﺗﻐﻴﲑ ﺍﳊﺮﻑ ﺑﺂﺧﺮ ﺃﻭ ﺍﳊﺮﻛﺔ ﺑﻐﲑﻫﺎ ﲝﻴﺚ ﻻ ﻳﺘﻤﺎﺷﻰ ﻣـﻊ‬
‫ﺍﳌﻌﲎ ﺍﻟﻘﺮﺁﱐ ‪ ،‬ﻓﻤﻦ ﺫﻟﻚ ﻣﺎﺫﻛﺮﻧﺎﻩ ﻣﻦ ﺃﻣﺜﻠﺔ ﺍﻟﻠﺤﻦ ﺍﳉﻠﻲ ﻛﺎﻟﻨﻄﻖ ﺑﺎﻟﻀﺎﺩ ﻇﺎﺀً ﻣﺜﻞ‬
‫) ﻇﹶﻼﻝ( ﻭﺍﻟﺼﻮﺍﺏ ‪  :‬ﺿ‪‬ﻼﻝ ‪. ‬‬
‫ﻭﻣﺜﻞ )ﻭﻻ ﺍﻟﻈﱠﺂﻟﲔ( ﻭﺍﻟﺼﻮﺍﺏ ‪ ‬ﻭﻻ ﺍﻟﻀ‪‬ﺂﻟﲔ ‪.‬‬
‫ﻭﻛﺎﻟﻨﻄﻖ ﺑﺎﻷﺣﺮﻑ ﺍﻟﻠﺜﻮﻳﺔ ﺃﺣﺮﻑ ﺻﻔﲑ ﺃﻭ ﺍﻟﻌﻜﺲ ﻛﺎﻟﻨﻄﻖ ﺑﺎﻟﺜﺎﺀ ﺳﻴﻨﺎ ﻣﺜﻞ ‪:‬‬
‫) ﺳ‪‬ﻢ‪ ( ‬ﻭﺍﻟﺼﻮﺍﺏ ‪ ‬ﺛﹸﻢ‪.  ‬‬

‫‪٧٤‬‬
 ‫ﻭﺍﻟﻌﻜﺲ ﻛﺎﻟﻨﻄﻖ ﺑﺎﻟﺴﲔ ﺛﺎﺀً ﻣﺜﻞ‪ ) :‬ﻳ‪‬ﺜﹾﻘﹸﻮﻥ( ﻭﺍﻟﺼﻮﺍﺏ ‪ ‬ﻳﺴ‪‬ﻘﻮﻥ ‪. ‬‬
‫ﻭﻛﺎﻟﻨﻄﻖ ﺑﺎﻟﺬﺍﻝ ﺯﺍﻳﺎﹰ ﻣﺜﻞ ‪ ) :‬ﻗﻞ ﺃﻋﻮﺯ ( ﻭﺍﻟﺼﻮﺍﺏ ‪ ‬ﻗﻞ ﺃﻋﻮﺫ ‪‬‬
‫ﻭﺍﻟﻌﻜﺲ ﻛﺎﻟﻨﻄﻖ ﺑﺎﻟﺰﺍﻱ ﺫﺍﻻ ﻣﺜﻞ ‪):‬ﺍﻟﺬﻛﺎﺓ( ﻭﺍﻟﺼﻮﺍﺏ ‪ ‬ﺍﻟﺰﻛﺎﺓ ‪‬‬
‫ﻭﻛﺎﻟﻨﻄﻖ ﺑﺎﻟﻈﺎﺀ ﺻﺎﺩﺍﹰ ﻣ‪‬ﺸ‪‬ﻤ‪‬ﺔ ﺑﺰﺍﻱ ﻣﺜﻞ‪) :‬ﺍﻟﻌﺼـﺯﱘ ( ﻭﺍﻟﺼﻮﺍﺏ ‪ ‬ﺍﻟﻌﻈﻴﻢ‪. ‬‬
‫ﻭﻛﺎﻟﻨﻄﻖ ﺑﺎﻟﺼﺎﺩ ﺛﺎﺀً ﻣﻔﺨﻤﺔ ﰲ ﳓﻮ ‪  :‬ﻣﻦ ﳏﻴﺺ ‪. ‬‬
‫ﻭﻣﻦ ﺫﻟﻚ ﺃﻳﻀﺎﹰ ﺍﻟﻨﻄﻖ ﺑﺎﳉﻴﻢ ﺣﺮﻓﺎﹰ ﻣﺎ ﺑﲔ ﺍﻟﻘﺎﻑ ﻭﺍﻟﻜﺎﻑ ﻛﺎﻟﻠﻬﺠﺔ ﺍﻟﻌﺎﻣﻴـﺔ‬
‫ﺍﳌﺼﺮﻳﺔ ﰲ ﳓﻮ ‪ ‬ﳒﺰﻱ ﺍ‪‬ﺮﻣﲔ ‪. ‬‬
‫ﻭﻛﺬﻟﻚ ﺗﺮﻗﻴﻖ ﺃﺣﺮﻑ ﺍﻻﺳﺘﻌﻼﺀ ﺍﻷﺭﺑﻌﺔ ﺍﳌﻄﺒﻘﺔ ﻣﺜﻞ ‪:‬‬
‫ﺟﻌﻞ ﺍﻟﺼﺎﺩ ﺳﻴﻨﺎ ﰲ ﳓﻮ )ﻫﻲ ﻋﺴﺎﻱ( ﻭﺍﻟﺼﻮﺍﺏ ‪ ‬ﻫﻲ ﻋﺼﺎﻱ ‪. ‬‬
‫ﺃﻭ ﺟﻌﻞ ﺍﻟﻀﺎﺩ ﺩﺍﻻﹰ ﰲ ﳓﻮ )ﺍﻟﺪ‪‬ﺍﻟﲔ( ﻭﺍﻟﺼﻮﺍﺏ ‪ ‬ﺍﻟﻀ‪‬ﺎﻟﲔ ‪. ‬‬
‫ﺃﻭ ﺟﻌﻞ ﺍﻟﻄﺎﺀ ﺗﺎﺀً ﰲ ﳓﻮ ) ﻭﺗ‪‬ﺒﻊ ( ﻭﺍﻟﺼﻮﺍﺏ ‪ ‬ﻭﻃﹸﺒﹺﻊ ‪. ‬‬
‫ﺃﻭ ﺟﻌﻞ ﺍﻟﻈﺎﺀ ﺫﺍﻻ ﰲ ﳓﻮ ) ﻓﺬﻟﺘﻢ ( ﻭﺍﻟﺼﻮﺍﺏ ‪ ‬ﻓﻈﹶﻠﺘﻢ ‪. ‬‬
‫ﻭﻛﺬﻟﻚ ﺟﻌﻞ ﺍﻟﺴﲔ ﺻﺎﺩﺍﹰ ﰲ ﳓﻮ ) ﺍﳌﺼﺘﻘﻴﻢ ( ﻭﺍﻟﺼﻮﺍﺏ ‪  :‬ﺍﳌﺴﺘﻘﻴﻢ ‪. ‬‬
‫ﺃﻭ ﺟﻌﻞ ﺍﻟﻐﲔ ﻗﺎﻓﺎﹰ ﰲ ﳓﻮ )ﻗﺴﻠﲔ( ﻭﺍﻟﺼﻮﺍﺏ ‪ ‬ﻏ‪‬ﺴﻠﲔ ‪. ‬‬
‫ﺃﻭ ﺟﻌﻞ ﺍﻟﻘﺎﻑ ﻏﻴﻨﺎ ﰲ ﳓﻮ )ﻟﻴﻠﺔ ﺍﻟﻐﺪﺭ ( ﻭﺍﻟﺼﻮﺍﺏ ‪ ‬ﻟﻴﻠﺔ ﺍﻟﻘﹶﺪﺭ ‪ . ‬ﺃﻭ ﺟﻌـﻞ‬
‫ﺍﻟﻘﺎﻑ ﻛﺎﻓﺎﹰ ﰲ ﳓﻮ ) ﺍﳌﺴﺘﻜﻴﻢ ( ﻭﺍﻟﺼﻮﺍﺏ ‪ ‬ﺍﻟـﻤﺴﺘﻘﻴﻢ ‪. ‬‬
‫ﺃﻭ ﺟﻌﻠﻬﺎ ﺣﺮﻓﺎﹰ ﻣﺎﺑﲔ ﺍﻟﻘﺎﻑ ﻭﺍﻟﻜﺎﻑ ﻛﻤﺎ ﻳﻨﻄﻖ ﺍﻟﻌﻮﺍﻡ ﻣﻦ ﺃﻫﻞ ﺍﳉﺰﻳﺮﺓ ﺍﻟﻌﺮﺑﻴﺔ‬
‫ﻭﺳﺎﺋﺮ ﺍﻟﺒﺪﻭ ‪.‬‬
‫ﻭﳑﺎ ﻳﻜﺮﻩ ﰲ ﺍﻟﺘﻼﻭﺓ ﻫﻮ ﻣﺎ ﻣﺜﻠﻨﺎﻩ ﻋﻨﺪ ﺫﻛﺮﻧﺎ ﻟ‪‬ﻠﱠﺤﻦ ﺍﳋﻔﻲ ‪ ،‬ﻭﻛﺬﺍ ﺇﻃﺎﻟﺔ ﺍﻟﻐﻨﺔ‬
‫ﻟﺪﻯ ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻨﻮﻥ ﺃﻭﺍﳌﻴﻢ ﻏﲑ ﺍﳌﺸﺪﺩﻳﻦ ﺑﺎﻟـﺴﻜﻮﻥ ﰲ ﳓـﻮ ‪  :‬ﺍﻟﻌـﺎﳌﲔ‪، ‬‬
‫ﺍﻟﺮﺣﻴﻢ‪.  ‬‬

‫‪٧٥‬‬
 ‫‪ ‬‬
‫ﺍﻟﻮﻗﻒ ﻟﻐﺔ ‪ :‬ﺍﳊﺒﺲ ‪.‬‬
‫ﻭﺍﺻﻄﻼﺣﺎﹰ ‪ :‬ﻫﻮ ﺍﻟﺴﻜﺖ ﻋﻠﻰ ﻛﻠﻤﺔ ﺑﻨﻴﺔ ﻣﺘﺎﺑﻌﺔ ﺍﻟﻘﺮﺍﺀﺓ ﻣﻊ ﺍﻟﺘﻨﻔﺲ ‪.‬‬
‫ﻭﻳﻨﻘﺴﻢ ﺇﱃ ﻗﺴﻤﲔ ‪:‬‬
‫‪ -‬ﻭﻗﻒ ﺍﺧﺘﻴﺎﺭﻱ ‪.‬‬ ‫‪ -‬ﻭﻗﻒ ﺍﺿﻄﺮﺍﺭﻱ ‪.‬‬

‫ﺃﻭﻻﹰ ‪ :‬ﺍﻟﻮﻗﻒ ﺍﻻﺿﻄﺮﺍﺭﻱ ‪:‬‬

‫ﻟﻠﻘﺎﺭﻯﺀ ﺃﻥ ﻳﻘﻒ ﺣﻴﺜﻤﺎ ﺍﺿﻄﺮ ﺇﱃ ﺍﻟﻮﻗﻒ ﺑﺄﺣﺪ ﺍﻷﺳـﺒﺎﺏ ﺍﻻﺿـﻄﺮﺍﺭﻳﺔ ‪،‬‬
‫ﻛﺎﻟﻌﻄﺎﺱ ﻭﺍﻟﺴﻌﺎﻝ ﻭﺍﺭﲡﺎﺝ ﺍﻟﻘﺮﺍﺀﺓ ﻭﻏﲑ ﺫﻟﻚ ‪.‬‬

‫ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺗﺎﺀ ﺍﻟﺘﺄﻧﻴﺚ ‪:‬‬

‫ﺇﺫﺍ ﺭﲰﺖ ﺗﺎﺀ ﺍﻟﺘﺄﻧﻴﺚ ﻣﺒﺴﻮﻃﺔ ﻭﻗﻒ ﻋﻠﻴﻬﺎ ﺑﺎﻟﺘﺎﺀ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪  -‬ﺭﲪﺖ‪ ‬ﺍﻟﻠﹼﻪ ‪ ] ‬ﺍﻟﺒﻘﺮﺓ ‪ ،٢١٨ :‬ﺍﻷﻋﺮﺍﻑ ‪ [٥٦ :‬ﻭ ‪ ‬ﺭﲪﺖ‪ ‬ﺭﺑﻚ ‪ ‬ﻭ‬
‫‪ ‬ﻭﺭﲪﺖ‪ ‬ﺭﺑﻚ ‪ ] ‬ﺍﻟﺰﺧﺮﻑ‪ [ ٣٢:‬ﻭﺃﻣﺜﺎﳍﺎ ﻭﻳﻮﻗﻒ ﻋﻠﻴﻬﺎ ﺑﺎﻟﺘﺎﺀ ) ﺭﲪﺖ‪.( ‬‬
‫‪  -‬ﻧﻌﻤﺖ‪ ‬ﺍﻟﻠﹼﻪ ‪ ] ‬ﺍﻟﺒﻘﺮﺓ‪ [٢٣١:‬ﻭﻳﻮﻗﻒ ﻋﻠﻴﻬﺎ ) ﻧﻌﻤﺖ‪. ( ‬‬
‫‪  -‬ﺍﻣﺮﺃﺕ‪ ‬ﺣﻴﺜﻤﺎ ﻭﺭﺩﺕ ﻣﻀﺎﻓﺔ ﺇﱃ ﺯﻭﺝ ‪ ،‬ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﺍﻣﺮﺃﺕ‪. ( ‬‬
‫‪  -‬ﺳﻨﺖ‪ ‬ﺍﻟﻠﹼﻪ ‪ ] ‬ﻏﺎﻓﺮ‪ [ ٨٥:‬ﻭ‪ ‬ﺳﻨﺖ‪ ‬ﺍﻷﻭﻟﲔ ‪ ] ‬ﺍﻷﻧﻔﺎﻝ‪ [ :٣٨‬ﺗﻘـﺮﺃ‬
‫ﻭﻗﻔﺎﹰ ) ﺳﻨﺖ‪. ( ‬‬
‫‪  -‬ﻟﻌﻨﺖ‪ ‬ﺍﻟﻠﹼﻪ ‪ ] ‬ﺁﻝ ﻋﻤﺮﺍﻥ‪ [٦١:‬ﻭﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﻟﻌﻨﺖ‪. ( ‬‬
‫‪  -‬ﻣﻌﺼﻴﺖ‪ ‬ﺍﻟﺮﺳﻮﻝ ‪ ] ‬ﺍ‪‬ﺎﺩﻟﺔ‪٨:‬ﻭ‪ [٩‬ﻭﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﻣﻌﺼﻴﺖ‪. ( ‬‬
‫‪  -‬ﻛﻠﻤﺖ‪ ‬ﺭﺑﻚ ‪ ] ‬ﺍﻷﻋﺮﺍﻑ‪ [١٣٧ :‬ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﻛﻠﻤﺖ‪. ( ‬‬

‫‪٧٦‬‬
 ‫‪  -‬ﺑﻘﻴﺖ‪ ‬ﺍﻟﻠﹼﻪ ‪ ] ‬ﻫﻮﺩ‪ [٨٦:‬ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﺑﻘﻴﺖ‪. ( ‬‬
‫‪  -‬ﻗﺮﺕ‪ ‬ﻋﲔ ‪ ‬ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﻗﺮﺕ‪( ‬‬
‫‪  -‬ﻓﻄﺮﺕ‪ ‬ﺍﻟﻠﹼﻪ ‪ ‬ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﻓﻄﺮﺕ‪. ( ‬‬
‫‪  -‬ﺷﺠﺮﺕ‪ ‬ﺍﻟﺰﻗﻮﻡ ‪ ‬ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﺷﺠﺮﺕ‪. ( ‬‬
‫‪  -‬ﺟﻨﺖ‪ ‬ﻧﻌﻴﻢ ‪ ‬ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﺟﻨﺖ‪. ( ‬‬
‫‪  -‬ﺍﺑﻨﺖ‪ ‬ﻋﻤﺮﺍﻥ ‪ ‬ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﺍﺑﻨﺖ‪. ( ‬‬
‫ﻭﺇﺫﺍ ﺭﲰﺖ ﺗﺎﺀ ﺍﻟﺘﺄﻧﻴﺚ ﺑﺎﳍﺎﺀ ﻳﻮﻗﻒ ﻋﻠﻴﻬﺎ ﺑﺎﳍﺎﺀ ﳓﻮ ‪:‬‬
‫‪  -‬ﺭﲪﺔﹰ ﻣﻦ ﻋﻨﺪﻧﺎ ‪ ‬ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﺭﲪﻪ‪. ( ‬‬
‫‪  -‬ﻭﻣﺎ ﺑﻜﻢ ﻣﻦ ﻧﻌﻤﺔ ﻓﻤﻦ ﺍﻟﻠﹼﻪ ‪ ‬ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﻧﻌﻤﻪ‪. ( ‬‬
‫‪  -‬ﺍﻟﻮﺍﻗﻌﺔ ‪ ‬ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﺍﻟﻮﺍﻗﻌﻪ‪. ( ‬‬
‫‪  -‬ﺍﳊﺂﻗﱠﺔ ‪ ‬ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﺍﳊﺎﻗﻪ‪. ( ‬‬
‫‪  -‬ﺫﹸﻭ ﺍﻟﺮ‪‬ﲪ‪‬ﺔ ‪ ‬ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﺫﻭ ﺍﻟﺮﲪﻪ‪. ( ‬‬

‫‪ -‬ﺍﻟـﻤﻘـﻄـﻮﻉ ﻭﺍﻟـﻤﻮﺻـﻮﻝ ‪:‬‬

‫ﺇﺫﺍ ﺭﲰﺖ ﻛﻠﻤﺘﺎﻥ ﻣﺘﺼﻠﺘﺎﻥ ﻭﺟﺐ ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻨﻬﻤﺎ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﻭ‪‬ﺃﹶﻟﱠـﻮ ‪ ‬ﰲ ﺳﻮﺭﺓ ﺍﳉﻦ‪ ، ١٦:‬ﺃﺻﻠﻬﺎ ‪ ) :‬ﻭﺃﻥﹾ ﻟﻮ ( ‪.‬‬
‫‪ ‬ﻟ‪‬ﺌﹶﻼﱠ ‪ ‬ﺃﺻﻠﻬﺎ ‪ ) :‬ﻷﻥﹾ ﻻ ( ‪.‬‬
‫‪ ‬ﻭ‪‬ﺇﹺﻣ‪‬ــﺎ ‪ ‬ﺃﺻﻠﻬﺎ ‪ ) :‬ﻭﺇﻥﹾ ﻣــﺎ ( ‪.‬‬
‫‪ ‬ﻭ‪‬ﻣ‪‬ﻤ‪‬ﺎ ‪ ‬ﺃﺻﻠﻬﺎ ‪ ) :‬ﻭﻣﻦ‪ ‬ﻣــﺎ ( ‪.‬‬
‫ﻭﺇﺫﺍ ﻛﺘﺒﺘﺎ ﻣﻨﻔﺼﻠﺘﲔ ﻳﻮﻗﻒ ﻋﻠﻰ ﺍﻷﻭﱃ ﺃﻭ ﺍﻟﺜﺎﻧﻴﺔ ﺣﺴﺐ ﺍﻻﺿﻄﺮﺍﺭ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﺃﻥ ﻻ ﻣﻠﺠﺄ ‪  ‬ﺃﻥ ﻻ ﺗﻌﺒﺪﻭﺍ ﺇﻻ ﺍﷲ ‪  ‬ﺃﻥ ﻻ ﻳـﺸﺮﻛﻦ ﺑﺎﻟﻠﹼـﻪ ‪‬‬
‫‪ ‬ﻋ‪‬ﻦ ﻣـﺎ ﻧ‪‬ﻬﻮﺍ ﻋﻨﻪ ‪  ‬ﻣ‪‬ﻦ ﻣ‪‬ـﺎ ﻣﻠﻜﺖ ﺃﳝﺎﻧﻜﻢ ‪  ‬ﻓﺈﹺﻥ ﻣ‪‬ﺎ ﻧﺮﻳﻨـﻚ‬
‫ﺑﻌﺾ ﺍﻟﺬﻱ ﻧﻌﺪﻫﻢ ‪‬‬
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 ‫‪ -‬ﺍﻟﻮﻗﻒ ﻋﻠﻰ ‪ ‬ﺃﹶﻳ‪‬ـــﻪ ‪: ‬‬
‫ﻭﻳﻮﻗﻒ ﻋﻠﻰ ‪ ‬ﺃﻳﻪ ‪ ‬ﺑﺎﳍﺎﺀ ﻣﻦ ﺩﻭﻥ ﺃﻟﻒ ﺗﺒﻌﺎﹰ ﻟﺮﲰﻬﺎ ﰲ ﺛﻼﺛﺔ ﻣﻮﺍﺿﻊ ﻫﻲ ‪:‬‬
‫ـ ‪ ‬ﻭﺗﻮﺑﻮﺍ ﺇﱃ ﺍﷲ ﲨﻴﻌﺎﹰ ﺃﹶﻳ‪‬ﻪ‪ ‬ﺍﳌﹸﺆﻣ‪‬ﻨ‪‬ﻮﻥ ‪ ] ‬ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ‪. [ ٣١:‬‬
‫ـ ‪ ‬ﻭ‪‬ﻗﹶﺎﻟﹸﻮﺍﹾ ﻳ‪‬ــﺄﹶﻳ‪‬ــﻪ‪ ‬ﺍﻟﺴ‪‬ﺎﺣ‪‬ﺮ‪ ]  ‬ﺳﻮﺭﺓ ﺍﻟﺰﺧﺮﻑ‪. [٤٩:‬‬
‫ـ ‪ ‬ﺳ‪‬ﻨ‪‬ﻔﺮ‪‬ﻍﹸ ﻟﹶﻜﹶﻢ ﺃﹶﻳ‪‬ــﻪ‪ ‬ﺍﻟﺜﱠﻘﹶﻼﻥ ‪ ]‬ﺳﻮﺭﺓ ﺍﻟﺮﲪﻦ‪ [٣١:‬ﻭﻣﺎ ﺳﻮﺍﻫﺎ ﻳﻮﻗﻒ ﻋﻠﻴﻪ‬
‫ﺑﺎﻷﻟﻒ ) ﺃﻳﻬﺎ ( ‪.‬‬

‫‪ -‬ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻼﻡ ﺍﳌﻨﻔﺼﻠﺔ ﻋﻦ ﺍﻻﺳﻢ ﺍ‪‬ﺮﻭﺭ ‪:‬‬

‫ﻳﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻼﻡ ﺇﺫﺍ ﺍﻧﻔﺼﻠﺖ ﻋﻦ ﺍﻻﺳﻢ ﺍ‪‬ﺮﻭﺭ ﻭﺫﻟﻚ ﰲ ﺃﺭﺑﻌﺔ ﻣﻮﺍﺿﻊ ﻣـﻦ‬
‫ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻫﻲ ‪:‬‬
‫‪ ‬ﻓﹶﻤ‪‬ﺎﻝﹺ ﻫ‪‬ـﺆ‪‬ﻻﺀِ ﺍﻟﻘﹶﻮﻡ ‪(١)‬ــــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ـــــــ ) ﻓﹶﻤ‪‬ﺎﻝﹾ ( ‪.‬‬
‫‪ ‬ﻣ‪‬ﺎﻝﹺ ﻫ‪‬ﺬﺍ ﺍﻟﻜﺘـﺎﺏ‪(٢)‬ــــــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ــــــ ) ﻣﺎﻝﹾ ( ‪.‬‬
‫‪ ‬ﻣﺎﻝﹺ ﻫ‪‬ﺬﹶﺍ ﺍﻟﺮ‪‬ﺳ‪‬ﻮﻝ ‪(٣)‬ــــــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ـــــــ ) ﻣﺎﻝﹾ ( ‪.‬‬
‫‪ ‬ﻓﹶﻤ‪‬ﺎﻝﹺ ﺍﻟﺬﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍ ‪(٤)‬ـــــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ـــــــ ) ﻓﻤﺎﻝﹾ ( ‪.‬‬

‫ﺛﺎﻧﻴﺎﹰ ‪ :‬ﺍﻟﻮﻗﻒ ﺍﻻﺧﺘﻴﺎﺭﻱ ‪:‬‬

‫ﺍﻟﻮﻗﻒ ﺍﻻﺧﺘﻴﺎﺭﻱ ﻳﻨﻘﺴﻢ ﺇﱃ ﻗﺴﻤﲔ ‪ :‬ﺟﺎﺋﺰ ﻭﳑﻨﻮﻉ ‪.‬‬

‫ﺃ ـ ﺍﻟﻮﻗﻒ ﺍﳉﺎﺋﺰ ‪:‬‬

‫ﺍﻟﻮﻗﻒ ﺍﳉﺎﺋﺰ ﻳﻨﻘﺴﻢ ﺇﱃ ﺛﻼﺛﺔ ﺃﻗﺴﺎﻡ ‪:‬‬
‫‪ -٣‬ﺍﻟﻮﻗﻒ ﺍﳊﺴﻦ ‪.‬‬ ‫‪ -٢‬ﺍﻟﻮﻗﻒ ﺍﻟﻜﺎﰲ ‪.‬‬ ‫‪ -١‬ﺍﻟﻮﻗﻒ ﺍﻟﺘﺎﻡ ‪.‬‬

‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﳌﻌﺎﺭﺝ‪. ٣٦:‬‬ ‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ‪ .٧٨:‬ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ‪ (٢) . ٤٩:‬ﺍﻟﻔﺮﻗﺎﻥ‪.٧:‬‬

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‫‪ -١‬ﺍﻟﻮﻗﻒ ﺍﻟﺘـــﺎﻡ ‪ :‬ﻫﻮ ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﻣﻘﻄﻊ ﰎ ﻣﻌﻨﺎﻩ ﻭﱂ ﻳﺘﻌﻠﻖ ﻣﺎ ﺑﻌﺪﻩ ﺑـﻪ‬
‫ﻟﻔﻈﺎﹰ ﻭﻻ ﻣﻌﲎ ‪ ،‬ﻛﻤﺎ ﰲ ﺃﻭﺍﺧﺮ ﺍﻟﺴﻮﺭ ‪ ،‬ﻭﰲ ﺃﻭﺍﺧﺮ ﺻﻔﺎﺕ ﺍﳌﺆﻣﻨﲔ ﺃﻭ ﺍﻟﻜﺎﻓﺮﻳﻦ ﺃﻭ‬
‫ﺍﳌﻨﺎﻓﻘﲔ ‪ ،‬ﺃﻭ ﻧﹺﻬﺎﻳﺔ ﺫﻛﺮ ﺍﳉﻨﺔ ﺃﻭ ﺍﻟﻨﺎﺭ ﺃﻭ ﺃﺣﺪ ﺍﳌـﺸﺎﻫﺪ ‪ ،‬ﺃﻭ ﻧﹺﻬﺎﻳـﺔ ﺍﻟﻘـﺼﺺ ‪،‬‬
‫ﻛﺎﻟﻮﻗﻒ ﻋﻠﻰ ‪:‬‬
‫‪ ‬ﻭ‪‬ﻟﹶﻬ‪‬ﻢ ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﻋ‪‬ﻈ‪‬ﻴﻢ ‪‬‬ ‫‪ ‬ﺍﳌﹸﻔﻠ‪‬ﺤ‪‬ﻮﻥ ‪‬‬
‫‪ ‬ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﺑﹺﻜﹸﻞﹼ ﺷ‪‬ﻲﺀٍ ﻋ‪‬ﻠ‪‬ﻴﻢ ‪. ‬‬ ‫‪ ‬ﺇﹺﻥﱠ ﺍﷲ ﻋ‪‬ﻠﻰ ﻛﹸﻞﹼ ﺷ‪‬ﻲﺀٍ ﻗـَـﺪ‪‬ﻳﺮ ‪‬‬
‫ﻭﻛﻞ ﺫﻟﻚ ﰲ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ‪.‬‬
‫‪ -٢‬ﺍﻟﻮﻗﻒ ﺍﻟﻜــﺎﰲ ‪ :‬ﻫﻮ ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﻣﻘﻄﻊ ﰎ ﻣﻌﻨﺎﻩ ﻭﺗﻌﻠﻖ ﻣﺎﺑﻌﺪﻩ ﺑﻪ ﻣﻌـﲎ‪‬‬
‫ﻻﻟﻔﻈﺎﹰ ‪ ،‬ﻛﺎﻟﻮﻗﻒ ﻋﻠﻰ ‪:‬‬
‫‪ ‬ﺑﹺﻤ‪‬ﺎ ﻛﹶﺎﻧـُﻮﺍ ﻳ‪‬ﻜﹶﺬﱢﺑـُﻮﻥ ‪‬‬ ‫‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﻫ‪‬ﻢ ﺑﹺﻤ‪‬ﺆﻣ‪‬ﻨﹺﲔ ‪‬‬ ‫‪ ‬ﻳـُﺆﻣ‪‬ﻨـُﻮﻥﹶ ‪‬‬
‫‪ ‬ﻧ‪‬ﺤﻦ‪ ‬ﻣـُﺼﻠ‪‬ﺤـُﻮﻥ ‪  ‬ﻭ‪‬ﻟﹶـﻜ‪‬ﻦ ﻻ ﻳ‪‬ﺸﻌ‪‬ﺮ‪‬ﻭﻥ ‪. ‬‬
‫ﻭﻛﻞ ﺫﻟﻚ ﰲ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ‪.‬‬
‫‪ -٣‬ﺍﻟﻮﻗﻒ ﺍﳊﺴــﻦ ‪ :‬ﻫﻮ ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﻣﻘﻄﻊ ﰎ ﻣﻌﻨﺎﻩ ﻭﺗﻌﻠﻖ ﻣﺎ ﺑﻌﺪﻩ ﺑﻪ ﻟﻔﻈﹰﺎ‬
‫ﻭﻣﻌﲎ‪ ، ‬ﲝﻴﺚ ﻻ ﳛﺴﻦ ﺍﻻﺑﺘﺪﺍﺀ ﲟﺎ ﺑﻌﺪﻩ ﺩﻭﻥ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﻣﻜﺎﻥ ﻳﺼﺢ ﺍﻻﺑﺘﺪﺍﺀ ﻣﻨﻪ‬
‫‪ ،‬ﺇﺫﺍ ﻛﺎﻥ ﰲ ﻏﲑ ﺭﺃﺱ ﺁﻳﺔ ‪.‬‬
‫ﻛﺎﻟﻮﻗﻒ ﻋﻠﻰ ﻟﻔﻆ ﺍﳉﻼﻟﺔ ﻣﻦ ‪ ‬ﺍﳊﹶﻤﺪ‪ ‬ﷲِ ﺭ‪‬ﺏ‪ ‬ﺍﻟﻌ‪‬ﺎﻟﹶﻤ‪‬ﲔ ‪. ‬‬
‫ﻭﻛﺎﻟﻮﻗﻒ ﻋﻠﻰ ﻛﻠﻤﺔ ‪) :‬ﺍﳌﺆﻣﻨﻮﻥ ( ﰲ ‪ ‬ﻗﹶﺪ ﺃﹶﻓﻠﹶﺢ‪ ‬ﺍﳌﹸﺆﻣ‪‬ﻨ‪‬ﻮﻥﹶ ‪ ‬ﺍﻟـﺬﻳﻦ ﻫ‪‬ـﻢ ﰲ‬
‫ﺻ‪‬ﻼﺗ‪‬ﻬﹺﻢ ﺧ‪‬ﺎﺷ‪‬ﻌ‪‬ﻮﻥ ‪ . ‬ﻭﻛﺎﻟﻮﻗﻒ ﻋﻠﻰ ‪ ‬ﺍﻟﻌ‪‬ـﺎﻟﹶﻤ‪‬ﲔ ‪  ‬ﺍﻟﺮ‪‬ﺣ‪‬ﻴﻢ ‪ ‬ﻣﻦ ﺳـﻮﺭﺓ‬
‫ﺍﻟﻔﺎﲢﺔ ‪.‬‬

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 ‫ﺏ ـ ﺍﻟﻮﻗــﻒ ﺍﳌﻤﻨـــﻮﻉ ‪:‬‬
‫ﻭﺍﻟﻮﻗﻒ ﺍﳌﻤﻨﻮﻉ ﻗﺴﻤﺎﻥ ‪:‬‬
‫‪ -٢‬ﺃﻗﺒﺢ ﻣﻦ ﺍﻟﻘﺒﻴﺢ ‪.‬‬ ‫‪ -١‬ﻗﺒﻴﺢ ‪.‬‬
‫‪ -١‬ﺍﻟﻮﻗﻒ ﺍﻟﻘﺒﻴﺢ ‪ :‬ﻫﻮ ﺍﻟﺬﻱ ﱂ ﻳﺆﺩ ﻣﻌﲎ ‪ ،‬ﻛﺎﻟﻮﻗﻒ ﻋﻠﻰ ﺍﳌﺒﺘﺪﺃ ﺩﻭﻥ ﺍﳋـﱪ ؛‬
‫ﻭﺍﻟﻔﻌﻞ ﺩﻭﻥ ﺍﻟﻔﺎﻋﻞ؛ ﻭﻋﻠﻰ ﺍﻟﻔﺎﻋﻞ ﺩﻭﻥ ﺍﳌﻔﻌﻮﻝ؛ ﻭﻋﻠﻰ ﺍﻟـﺸﺮﻁ ﺩﻭﻥ ﺍﳉـﻮﺍﺏ ؛‬
‫ﻭﻋﻠﻰ ﺍﳊﺮﻑ ﺍﳌﺸﺒﻪ ﺑﺎﻟﻔﻌﻞ ﻭ ﺍﻟﻔﻌﻞ ﺍﻟﻨﺎﻗﺺ ﺩﻭﻥ ﺍﲰﻴﻬﻤﺎ ﺃﻭ ﺧﱪﻳﻬﻤﺎ ؛ ﻛـﺎﻟﻮﻗﻒ‬
‫ﻋﻠﻰ ‪:‬‬
‫)ﻗﺎﻝ( ﻣﻦ ‪ ‬ﻗﺎﻝ ﺍﻟﻠﹼﻪ ‪. ‬‬
‫ﻭﻋﻠﻰ )ﳏﻤﺪ( ﻣﻦ ‪ ‬ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ‪. ‬‬
‫ﻭﻋﻠﻰ )ﻛﺎﻥ( ﻣﻦ ‪ ‬ﻭ‪‬ﻛﹶﺎﻥﹶ ﺍﻟﻠﹼﻪ ‪. ‬‬
‫ﻭﻋﻠﻰ )ﻳﻔﻌﻞ( ﻣﻦ ‪ ‬ﻭ‪‬ﻣ‪‬ﻦ ﻳ‪‬ﻔﻌ‪‬ﻞ ﺫﹶﻟﻚ ﻳ‪‬ﻠﻖ‪ ‬ﺃﹶﺛﹶﺎﻣﺎﹰ ‪. ‬‬
‫‪٢‬ـ ﺍﻟﻮﻗﻒ ﺍﻷﻗﺒﺢ ﻣﻦ ﺍﻟﻘﺒﻴﺢ ‪ :‬ﻭﻫﻮ ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﻋﻜﺲ ﺍﳌﺮﺍﺩ ﻭﻫﻮ ﺣـﺮﺍﻡ ﺩﻭﻥ‬
‫ﺍﺿﻄﺮﺍﺭ ‪ ،‬ﻭﻳﻜﻔﺮ ﺍﳌﻌﺘﻘﺪ ﺑﻪ ﻛﺎﻟﻮﻗﻒ ﻋﻠﻰ ‪:‬‬
‫)ﻳﺴﺘﺤﻴﻲ( ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺇﻥﱠ ﺍﷲَ ﻻ ﻳ‪‬ﺴﺘ‪‬ﺤﻴﻲ ﺃﹶﻥ ﻳ‪‬ﻀﺮﹺﺏ‪ ‬ﻣﺜﻼﹰ ﻣ‪‬ﺎ ‪. ‬‬
‫ﻭﻛﺎﻟﻮﻗﻒ ﻋﻠﻰ)ﺍﻟﺼﻼﺓ( ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪:‬‬
‫‪ ‬ﻳ‪‬ﺎ ﺃﹶﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﺬﻳﻦ‪ ‬ﺁﻣ‪‬ﻨـُﻮﺍ ﻻ ﺗـَﻘﺮ‪‬ﺑ‪‬ﻮﺍ ﺍﻟﺼ‪‬ﻼﺓﹶ ﻭ‪‬ﺃﹶﻧﺘ‪‬ﻢ ﺳ‪‬ﻜﹶﺎﺭ‪‬ﻯ ‪. ‬‬
‫ﻭﺍﻟﻮﻗﻒ ﻋﻠﻰ )ﺍﻟﻈﺎﳌﲔ( ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪:‬‬
‫‪ ‬ﻳ‪‬ﺪﺧ‪‬ﻞﹸ ﻣ‪‬ﻦ ﻳ‪‬ﺸ‪‬ﺎﺀُ ﰲ ﺭ‪‬ﲪ‪‬ﺘ‪‬ﻪ‪ ‬ﻭ‪‬ﺍﻟﻈﱠﺎﻟ‪‬ﻤ‪‬ﲔ‪ ‬ﺃﹶﻋ‪‬ﺪ‪ ‬ﻟﹶﻬ‪‬ﻢ ﻋ‪‬ﺬﹶﺍﺑﺎﹰ ﺃﹶﻟ‪‬ﻴﻤﺎ ‪. ‬‬
‫ﺗـﻨـﺒـﻴـﻪ ‪ :‬ﳚﻮﺯ ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺭﺃﺱ ﺍﻵﻱ ﻣﻬﻤﺎ ﻛﺎﻥ ﺍﳌﻌﲎ ﻭﻣﺘﺎﺑﻌﺔ ﺍﻟﻘـﺮﺍﺀﺓ ﰲ‬
‫ﺍﻵﻳﺔ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﺃﹶﻻ ﺇﹺﻧ‪‬ﻬ‪‬ﻢ ﻣ‪‬ﻦ ﺇﹺﻓﻜ‪‬ﻬﹺﻢ ﻟﹶﻴ‪‬ﻘﹸﻮﻟﹸﻮﻥﹶ ‪ ‬ﻭ‪‬ﻟﹶﺪ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﻭ‪‬ﺇﹺﻧ‪‬ﻬ‪‬ﻢ ﻟﹶﻜﹶﺎﺫ‪‬ﺑ‪‬ﻮﻥ ‪. ‬‬
‫‪ ‬ﻓﹶﻮ‪‬ﻳﻞﹸُ ﻟ‪‬ﻠﻤ‪‬ﺼ‪‬ﻠﹼﲔ‪  ‬ﺍﻟﺬﻳﻦ‪ ‬ﻫ‪‬ﻢ ﻋ‪‬ﻦ ﺻ‪‬ﻼﺗ‪‬ﻬﹺﻢ ﺳ‪‬ﺎﻫ‪‬ﻮﻥ ‪ ‬ﻭﺍﻷَﻭﱃ ﻣﺮﺍﻋﺎﺓ ﺍﳌﻌﲎ ‪.‬‬
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‫ﻭ ﻻ ﺑﺄﺱ ﻋﻠﻰ ﺍﻟﻘﺎﺭﺉ ﺃﻥ ﻳﻼﺣﻆ ﺇﺷﺎﺭﺍﺕ ﺍﻟﻮﻗﻒ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻭﻻ ﻓﺮﻕ‬
‫ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻮﻗﻒ ﺍﳉﺎﺋﺰ ﰲ ﺭﺃﺱ ﺍﻵﻳﺔ ﺃﻭ ﰲ ﺟﺰﺋﻬﺎ ‪ ،‬ﻛﺎﻟﻮﻗﻒ ﻋﻠﻰ ﺟﺰﺀ ﺍﻵﻳﺔ ﻣـﻦ‬
‫ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪  :‬ﺇﹺﻧ‪‬ﻤ‪‬ﺎ ﻳ‪‬ﺴﺘ‪‬ﺠﹺﻴﺐ‪ ‬ﺍﻟﺬﻳﻦ ﻳﺴﻤ‪‬ﻌ‪‬ﻮﻥ‪ Q‬ﻭ‪‬ﺍﳌﹶﻮﺗ‪‬ﻰ ﻳ‪‬ﺒﻌ‪‬ﺜﹸﻬ‪‬ﻢ‪ ‬ﺍﻟﻠﹼﻪ ‪ ‬ﻭﺍﻟﻮﻗـﻒ‬
‫ﻋﻠﻰ ‪ ‬ﻳ‪‬ﻌ‪‬ﻠﹼﻤ‪‬ﻪ‪ ‬ﺑ‪‬ﺸ‪‬ﺮ‪ ‬ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭ‪‬ﻟﹶﻘﹶﺪ ﻧ‪‬ﻌﻠﹶﻢ‪ ‬ﺃﹶﻧ‪‬ﻬ‪‬ﻢ ﻳ‪‬ﻘﹸﻮﻟﹸﻮﻥﹶ ﺇﹺﻧ‪‬ﻤ‪‬ﺎ ﻳ‪‬ﻌ‪‬ﻠﹼﻤ‪‬ﻪ‪ ‬ﺑ‪‬ﺸ‪‬ﺮ‪ُ‬‬
‫ﻟﹼﺴ‪‬ﺎﻥﹸ ﺍﻟﺬﻱ ﻳ‪‬ﻠﺤ‪‬ﺪ‪‬ﻭﻥﹶ ﺇﹺﻟﹶﻴﻪ‪ ‬ﺃﹶﻋﺠ‪‬ﻤ‪‬ﻲ‪. ...‬‬
‫ﻭﻟﻴﺲ ﰲ ﺍﻟﻘﺮﺁﻥ ﻭﻗﻒ ﻭﺍﺟﺐ ﺷﺮﻋﺎﹰ ﻳﺄﰒ ﺍﻟﻘﺎﺭﺉ ﺑﺘﺮﻛﻪ ‪.‬‬

‫‪   ‬‬

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 ‫‪ ‬‬
‫ﻳﻨﺒﻐﻲ ﻋﻠﻰ ﺍﻟﻘﺎﺭﺉ ﺃﻥ ﻳﻠﺘﻤﺲ ﺣﺴﻦ ﺍﻻﺑﺘﺪﺍﺀ ﻛﻤﺎ ﻳﻠﺘﻤﺲ ﺣﺴﻦ ﺍﻟﻮﻗـﻒ ‪،‬‬
‫ﻭﺍﻻﺑﺘﺪﺍﺀ ﻗﺴﻤﺎﻥ‪ :‬ﺟﺎﺋﺰ ‪ ،‬ﻭﳑﻨﻮﻉ ‪.‬‬

‫ﺍﻟﻘﺴﻢ ﺍﻷﻭﻝ ‪ :‬ﺍﻻﺑﺘﺪﺍﺀ ﺍﳉﺎﺋﺰ‪:‬‬

‫ﻭﻫﻮ ﻧﻮﻋﺎﻥ‪ :‬ﺗﺎﻡ ‪ ،‬ﻭﻛﺎﻑ ‪.‬‬
‫‪ -١‬ﺍﻻﺑﺘــﺪﺍﺀ ﺍﻟﺘــﺎﻡ ‪ :‬ﻫﻮ ﺍﻻﺑﺘﺪﺍﺀ ﲟﻘﻄﻊ ﰎ ﻣﻌﻨﺎﻩ ﻏﲑ ﻣﺘﻌﻠﻖ ﲟـﺎ ﻗﺒﻠـﻪ ﻻ‬
‫ﻟﻔﻈﺎﹰ ﻭﻻ ﻣﻌﲎ‪ ،‬ﻛﺎﻻﺑﺘﺪﺍﺀ ﺑﺄﻭﺍﺋﻞ ﺍﻟﺴﻮﺭ ‪ ‬ﺍﻟـﻢ ﺫﹶﻟ‪‬ﻚ‪ ‬ﺍﻟﻜ‪‬ﺘ‪‬ـﺎﺏ‪ ‬ﻻ ﺭ‪‬ﻳﺐ‪ ‬ﻓ‪‬ﻴﻪ ‪‬‬
‫ﺃﻭ ﺍﻟﻘﺼﺺ ‪ ‬ﻛﹶﺬﱠﺑ‪‬ﺖ ﺛﹶﻤ‪‬ﻮﺩ‪ ‬ﺍﳌﹸﺮﺳ‪‬ﻠ‪‬ﲔ ‪ ‬ﺃﻭ ﺃﻭﻝ ﺗﻘﺮﻳﺮ ﺍﻷﺣﻜﺎﻡ ‪ ‬ﺍﻟﺰ‪‬ﺍﻧﹺﻴ‪‬ﺔﹸ ﻭ‪ ‬ﺍﻟﺰ‪‬ﺍﻧﹺﻲ‬
‫ﻓﹶﺎﺟﻠ‪‬ﺪ‪‬ﻭﺍﹾ ﻛﹸﻞ ﻭ‪‬ﺍﺣ‪‬ﺪ‪ ‬ﻣ‪‬ﻨﻬ‪‬ﻤ‪‬ﺎ ﻣ‪‬ﺎﺋﹶﺔﹶ ﺟ‪‬ﻠﺪ‪‬ﺓ ‪ ‬ﺃﻭ ﺃﻭﻝ ﺫﻛﺮ ﺍﳉﻨﺔ ﺃﻭ ﺍﻟﻨﺎﺭ ﺃﻭ ﺃﻭﻝ ﺫﻛـﺮ‬
‫ﺻﻔﺎﺕ ﺍﳌﺆﻣﻨﲔ ﻣﺜـﻞ ‪  :‬ﻭ‪‬ﺃﹶﺻﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﻴ‪‬ﻤ‪‬ﲔﹺ ﻣ‪‬ﺂ ﺃﹶﺻﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﻴ‪‬ﻤ‪‬ﲔ ‪ ‬ﺃﻭ ﺍﻟﻜـﺎﻓﺮﻳﻦ‬
‫ﻣﺜﻞ‪  :‬ﺇﹺﻥﱠ ﺍﻟﺬ‪‬ﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍ ﺳ‪‬ﻮ‪‬ﺁﺀٌ ﻋ‪‬ﻠﹶﻴﻬﹺﻢ ‪ ‬ﺃﻭ ﺍﳌﻨﺎﻓﻘﲔ ‪ ،‬ﻣﺜﻞ ‪  :‬ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﺍﻟﻨ‪‬ﺎﺱﹺ ﻣ‪‬ﻦ‬
‫ﻳ‪‬ﻘﹸﻮﻝﹸ ﺁﻣ‪‬ﻨ‪‬ﺎ ﺑﹺﺎﷲِ ﻭ‪ ‬ﺑﹺﺎﻟﻴ‪‬ﻮﻡﹺ ﺍﻵﺧ‪‬ﺮﹺ ﻭ‪‬ﻣ‪‬ﺎ ﻫ‪‬ﻢ ﺑﹺﻤ‪‬ﺆﻣ‪‬ﻨﹺﲔ ‪. ‬‬
‫‪ -٢‬ﺍﻻﺑﺘﺪﺍﺀ ﺍﻟﻜﺎﰲ ‪:‬ﻫﻮ ﺍﻻﺑﺘﺪﺍﺀ ﲟﻘﻄﻊ ﰎ ﻣﻌﻨﺎﻩ ﻭﺗﻌﻠﻖ ﲟﺎ ﻗﺒﻠﻪ ﻣﻌﲎ‪ ‬ﻻ ﻟﻔﻈﺎﹰ‪ ،‬ﻣﺜﻞ‬
‫ﺍﻻﺑﺘﺪﺍﺀ ﺑـ ‪ ‬ﺃﹸﻭﻟﹶﺌ‪‬ﻚ‪ ‬ﻋ‪‬ﻠﹶﻰ ﻫ‪‬ﺪ‪‬ﻯ ﻣ‪‬ﻦ ﺭ‪‬ﺑ‪‬ﻬﹺﻢ ‪ ‬ﻭﺍﻻﺑﺘﺪﺍﺀ ﺑــ ‪ ‬ﻳ‪‬ﺨ‪‬ـﺎﺩ‪‬ﻋ‪‬ﻮﻥﹶ ﺍﷲَ‬
‫ﻭﺍﻟﺬﻳﻦ‪ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍ ‪ ‬ﻭﺍﻻﺑﺘﺪﺍﺀ ﺑـ ‪ ‬ﻭ‪‬ﻟﹶﻬ‪‬ﻢ ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﺃﻟ‪‬ﻴﻢ‪ ‬ﺑﹺﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﻜﹶﺬﱢﺑ‪‬ﻮﻥ ‪ ‬ﻭﺍﻻﺑﺘﺪﺍﺀ‬
‫ﺑـ ‪ ‬ﺃﹶﻻ ﺇﹺﻧ‪‬ﻬ‪‬ﻢ ﻫ‪‬ﻢ‪ ‬ﺍﻟﺴ‪‬ﻔﹶﻬ‪‬ﺂﺀُ ﻭ‪‬ﻟﹶﻜ‪‬ﻦ ﻻ ﻳ‪‬ﻌﻠﹶﻤ‪‬ﻮﻥ ‪. ‬‬

‫ﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﱐ ‪ :‬ﺍﻻﺑﺘﺪﺍﺀ ﺍﳌﻤﻨﻮﻉ ‪:‬‬

‫ﻭﻫﻮ ﻧﻮﻋﺎﻥ‪ :‬ﻗﺒﻴﺢ ‪ ،‬ﻭﺃﻗﺒﺢ ﻣﻦ ﺍﻟﻘﺒﻴﺢ ‪.‬‬

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‫‪ -١‬ﺍﻻﺑﺘــﺪﺍﺀ ﺍﻟﻘﺒﻴــﺢ ‪ :‬ﻫﻮ ﺍﻻﺑﺘﺪﺍﺀ ﲟﺎ ﻻ ﻳﻌﻄﻲ ﻣﻌﲎ‪ ،‬ﻛﺎﻻﺑﺘﺪﺍﺀ ﺑﺎﻟﻔﺎﻋﻞ‬
‫ﺩﻭﻥ ﺍﻟﻔﻌﻞ‪ ،‬ﻣﺜﻞ ﺍﻻﺑﺘﺪﺍﺀ ﺑـ ‪):‬ﻧﻮﺡ‪ ‬ﺭ‪‬ﺏ‪ ‬ﺇﹺﻧ‪‬ﻬ‪‬ﻢ ﻋ‪‬ﺼ‪‬ﻮﻧﹺﻲ( ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻗﹶـﺎﻝﹶ‬
‫ﻧ‪‬ﻮﺡ‪ ُ‬ﺭ‪‬ﺏ‪ ‬ﺇﹺﻧ‪‬ﻬ‪‬ﻢ ﻋ‪‬ﺼ‪‬ﻮﱐ ‪ . ‬ﻭﺍﻻﺑﺘﺪﺍﺀ ﺑـﺎﳌﻔﻌﻮﻝ ﺩﻭﻥ ﺍﻟﻔﺎﻋﻞ‪ ،‬ﻣﺜﻞ ﺍﻻﺑﺘﺪﺍﺀ ﺑــ‬
‫)ﺍﻟﺬﻱ ﻳﻜﺬﺏ ﺑﺎﻟﺪﻳﻦ( ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ ‬ﺃﹶﺭ‪‬ﺃﹶﻳﺖ‪ ‬ﺍﻟﺬﻱ ﻳ‪‬ﻜﹶﺬﹼﺏ‪ ‬ﺑﹺﺎﻟﺪ‪‬ﻳﻦ ‪ ، ‬ﻭﻛﺬﻟﻚ‬
‫ﻻ ﻳﺒﺘﺪﺉ ﺍﻟﻘﺎﺭﺉ ﺑﺎﻟﺼﻔﺔ ﺩﻭﻥ ﺍﳌﻮﺻﻮﻑ ﻭﻻ ﺑﺎﻟﺒﺪﻝ ﺩﻭﻥ ﺍﳌﺒﺪﻝ ﻣﻨﻪ ﻭﻻﺑﺎﻟﺘﻮﻛﻴـﺪ‬
‫ﺩﻭﻥ ﺍﳌﺆﻛﱠﺪ ﻭﻻ ﺑﺎﳌﻀﺎﻑ ﺇﻟﻴﻪ ﺩﻭﻥ ﺍﳌﻀﺎﻑ‪ ،‬ﻭﻻ ﻳﺒﺘﺪﺉ ﻛﺬﻟﻚ ﺑـ ) ﺇﻻ ‪ ،‬ﻟﻜﻦ‪، ‬‬
‫ﻟﻌﻞﱠ ‪ ،‬ﻛﺄﻥﱠ ‪ ،‬ﺃﻥﹾ ‪ ،‬ﺃﻥﱠ ‪ ،‬ﻋﺴﻰ ( ‪.‬‬
‫‪ -٢‬ﺍﻻﺑﺘــﺪﺍﺀ ﺍﻷﻗﺒﺢ ﻣﻦ ﺍﻟﻘﺒﻴﺢ ‪ :‬ﻭﻫﻮ ﺍﻻﺑﺘﺪﺍﺀ ﲟﻘﻄﻊ ﻳﻌﻄﻲ ﻣﻌﲎ‪ ‬ﻋﻜﺲ ﻣـﺎ‬
‫ﺃﺭﺍﺩ ﺍﻟﺸﺎﺭﻉ ‪ ،‬ﻣﺜﻞ ﺍﻻﺑﺘﺪﺍﺀ ﺑـ ) ﺍﲣﺬ ﺍﻟﺮﲪﻦ ﻭﻟﺪﺍ ( ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭ‪‬ﻗﹶـﺎﻟﹸﻮﺍ‬
‫ﺍﺗ‪‬ﺨ‪‬ﺬﹶ ﺍﻟﺮ‪‬ﲪ‪‬ﻦ‪ ‬ﻭ‪‬ﻟﹶﺪﺍﹰ ‪ ، ‬ﻭﻣﺜﻞ ﺍﻻﺑﺘﺪﺍﺀ ﺑـ ) ﺇﻥ ﺍﷲ ﻫﻮ ﺍﳌﺴﻴﺢ ( ﻣﻦ ﻗﻮﻟﻪ ﺗﻌـﺎﱃ ‪:‬‬
‫‪ ‬ﻟﹶﻘﹶﺪ ﻛﹶﻔﹶﺮ‪ ‬ﺍﻟﺬﻳﻦ‪ ‬ﻗﹶﺎﻟﹸﻮﺍ ﺇﹺﻥﱠ ﺍﷲَ ﻫ‪‬ﻮ‪ ‬ﺍﳌﺴِﻴﺢ‪ ‬ﺍﺑﻦ‪ ‬ﻣ‪‬ﺮﱘ ‪ ، ‬ﻭﻗﺲ ﻋﻠﻴﻬﺎ ﺃﻣﺜﺎﳍﺎ ‪.‬‬
‫ﻭﻻ ﺣﺮﺝ ﻋﻠﻰ ﺍﻟﻘﺎﺭﺉ ﺃﻥ ﻳﺒﺘﺪﺉ ﺑﺮﺃﺱ ﺍﻵﻳﺔ ﻣﻬﻤﺎ ﻛﺎﻥ ﺍﳌﻌﲎ ﻣﺜـﻞ ﺍﻻﺑﺘـﺪﺍﺀ‬
‫ﺑﺎﻵﻳﺔ‪  :‬ﺍﻟﺬﻳﻦ‪ ‬ﻫ‪‬ﻢ ﻋ‪‬ﻦ ﺻ‪‬ﻼﺗ‪‬ﻬﹺﻢ ﺳ‪‬ﺎﻫ‪‬ﻮﻥ ‪ ‬ﻭﺍﻻﺑﺘﺪﺍﺀ ﺑﺎﻵﻳﺔ ‪  :‬ﺇﹺﻻ ﻋ‪‬ﺒ‪‬ﺎﺩ‪ ‬ﺍﻟﻠﹼـﻪ‪‬‬
‫ﺍﳌﹸﺨﻠﹶﺼـِﲔ ‪ ‬ﻭﺍﻻﺑﺘﺪﺍﺀ ﺑﺎﻵﻳﺔ ‪  :‬ﰲ ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ ﻭﺍﻵﺧ‪‬ﺮﺓ‪ ‬ﻭ‪‬ﻳ‪‬ﺴﺄﻟﻮﻧ‪‬ﻚ‪ ‬ﻋ‪‬ﻦﹺ ﺍﻟﻴ‪‬ﺘ‪‬ﺎﻣ‪‬ﻰ ‪‬‬
‫ﻭﺍﻻﺑﺘﺪﺍﺀ ﺑﺎﻵﻳﺔ ‪  :‬ﺑﹺﺎﻟﺒ‪‬ﻴ‪‬ﻨﺎﺕ‪ ‬ﻭ‪‬ﺍﻟﺰ‪‬ﺑـُﺮ ‪ ‬ﻭﺍﻷَﻭﱃ ﻣﺮﺍﻋﺎﺓ ﺍﳌﻌﲎ ﰲ ﺍﻻﺑﺘﺪﺍﺀ ‪.‬‬
‫** ﺇﻥ ﻭﻗﻒ ﻋﻠﻰ ﺍﻟﺘﺎﻡ ﻓﺎﻻﺑﺘﺪﺍﺀ ﲟﺎ ﺑﻌﺪﻩ ﺗﺎﻡ ‪ ،‬ﻭﺇﻥ ﻭﻗﻒ ﻋﻠﻰ ﺍﻟﻜﺎﰲ ﻓﺎﻻﺑﺘﺪﺍﺀ‬
‫ﲟﺎ ﺑﻌﺪﻩ ﻛﺎﻑ‪ ، ‬ﻭﺇﻥ ﻭﻗﻒ ﻋﻠﻰ ﺍﳊﺴﻦ ﻓﺎﻻﺑﺘﺪﺍﺀ ﲟﺎ ﺑﻌﺪﻩ ﻗﺒﻴﺢ ﻣﺎﱂ ﻳﻜﻦ ﺭﺃﺱ‬
‫ﺁﻳﺔ ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻥ ﺭﺃﺱ ﺁﻳﺔ ﻓﺎﻻﺑﺘﺪﺍﺀ ﲟﺎ ﺑﻌﺪﻩ ﺟﺎﺋﺰ ﻭﻫﻮ ﺧﻼﻑ ﺍﻷَﻭﱃ ‪.‬‬

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 ‫‪   ‬‬

‫‪ ‬‬
‫ﺍﻷﺻﻞ ﰲ ﺍﻟﻮﻗﻒ ﺍﻹﺳﻜﺎﻥ ﻋﻠﻰ ﺍﳊﺮﻛﺎﺕ ﺍﻟﺜﻼﺙ ‪ ،‬ﻭﳚﻮﺯ ﺍﻟﺮﻭﻡ ﻋﻠﻰ ﺍﻟﻜﺴﺮﺓ‬
‫ﻭﺍﻟﻀﻤﺔ ‪ ،‬ﻭﺍﻹﴰﺎﻡ ﻋﻠﻰ ﺍﻟﻀﻤﺔ ‪.‬‬

‫ﺃﻭﻻﹰ‪ :‬ﺍﻟﺮﻭﻡ ‪:‬‬

‫‪ -١‬ﻫﻮ ﺇﲰﺎﻉ ﺍﳊﺮﻛﺔ ﻟﻠﻘﺮﻳﺐ ﺩﻭﻥ ﺍﻟﺒﻌﻴﺪ ‪.‬‬
‫‪ -٢‬ﻻ ﻳﻜﻮﻥ ﺍﻟﺮﻭﻡ ﺇﻻ ﰲ ﺍﻟﻜﺴﺮﺓ ﺃﻭ ﺍﻟﻀﻤﺔ ‪.‬‬
‫‪ -٣‬ﺍﻟﺮﻭﻡ ﻛﺎﻟﻮﺻﻞ ) ﻻ ﳝﺪ ﻓﻴﻪ ﺍﻟﻌﺎﺭﺽ ( ‪.‬‬
‫ﺣﺎﻻﺕ ﺍﻟﺮﻭﻡ ‪ ) :‬ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﻳﻜﻮﻥ ﻓﻴﻬﺎ ﺍﻟﺮﻭﻡ ( ﻭﻫﻲ ﺛﻼﺙ ﺣﺎﻻﺕ ‪:‬‬
‫ﺃ ‪ -‬ﻳﻜﻮﻥ ﺍﻟﺮﻭﻡ ﰲ ﺍﻟﻜﻠﻤﺔ ﺍﻟﱵ ﻟﻴﺲ ﻗﺒﻞ ﺁﺧﺮﻫﺎ ﺣﺮﻑ ﻣﺪ ‪:‬‬
‫ﺍﻷﻣﺜﻠﺔ ‪  :‬ﻭ‪‬ﺍﻧﺸ‪‬ﻖ‪ ‬ﺍﻟﻘﹶﻤ‪‬ﺮ‪  ‬ﺳ‪‬ﺤﺮ‪ ‬ﻣ‪‬ﺴﺘ‪‬ﻤ‪‬ﺮ‪   ‬ﻭﺍﻟﻔﹶﺠﺮﹺ ‪  ‬ﻭ‪‬ﻟﹶﻴ‪‬ﺎﻝﹴ ﻋ‪‬ﺸﺮﹺ ‪. ‬‬
‫ﺏ ‪ -‬ﻳﻜﻮﻥ ﰲ ﺍﻟﻜﻠﻤﺔ ﺍﻟﱵ ﻗﺒﻞ ﺁﺧﺮﻫﺎ ﺣﺮﻑ ﻣﺪ ﻃﺒﻴﻌﻲ ‪:‬‬
‫ﺍﻷﻣﺜﻠﺔ ‪  :‬ﺍﻟﺮ‪‬ﲪ‪‬ﻦﹺ ﺍﻟﺮ‪‬ﺣ‪‬ﻴﻢﹺ ‪  ‬ﻣ‪‬ـﺎﻟ‪‬ﻚ‪ ‬ﻳ‪‬ﻮﻡﹺ ﺍﻟﺪ‪‬ﻳﻦﹺ ‪  ‬ﻧ‪‬ﺴﺘ‪‬ﻌ‪‬ﲔ‪ ‬‬
‫‪ ‬ﻭ‪‬ﻟﹶﻬ‪‬ﻢ ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﻋ‪‬ﻈ‪‬ﻴﻢ‪.  ‬‬ ‫‪ ‬ﻋ‪‬ﺬﹶﺍﺏﹺ ﻳ‪‬ﻮﻡﹴ ﺃﹶﻟ‪‬ــﻴﻢﹴ ‪‬‬
‫ﺟـ ‪ -‬ﻳﻜﻮﻥ ﰲ ﺍﻟﻜﻠﻤﺔ ﺍﻟﱵ ﻗﺒﻞ ﺁﺧﺮﻫﺎ ﻣﺪ ﻣﺘﺼﻞ ‪:‬‬
‫ﺍﻷﻣﺜـــﻠﺔ ‪:‬‬
‫‪ ‬ﻛﹶﻤ‪‬ﺎ ﺁﻣ‪‬ﻦ‪ ‬ﺍﻟﺴ‪‬ﻔﹶﻬ‪‬ﺂﺀُ ‪‬‬ ‫‪ ‬ﺃﹶﺍﻧﺘ‪‬ﻢ ﺃﹶﺷ‪‬ﺪ‪ ‬ﺧ‪‬ﻠﻘـًﺎ ﺃﹶﻡﹺ ﺍﻟﺴ‪‬ﻤ‪‬ﺂﺀُ ‪‬‬
‫‪ ‬ﺍﺳﺘ‪‬ﻮ‪‬ﻯ ﺇﹺﻟﹶﻰ ﺍﻟﺴ‪‬ﻤ‪‬ﺂﺀِ ‪. ‬‬ ‫‪ ‬ﻟﹶﺴ‪‬ﻤ‪‬ﻴﻊ‪ ‬ﺍﻟﺪ‪‬ﻋ‪‬ﺂﺀِ ‪‬‬
‫ﻭﳝﺪ ﺳﺖ ﺣﺮﻛﺎﺕ ‪.‬‬

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 ‫ﺛﺎﻧﻴﺎﹰ ‪ :‬ﺍﻹﺷـﻤﺎﻡ ‪:‬‬
‫‪ -١‬ﻫﻮ ﲢﺮﻳﻚ ﺍﻟﺸﻔﺘﲔ ﺑﻼ ﺻﻮﺕ ﺇﺷﺎﺭﺓ ﺇﱃ ﺍﻟﻀﻤﺔ ﺍﶈﺬﻭﻓﺔ ﺑ‪‬ﻌ‪‬ﻴ‪‬ﺪ‪ ‬ﺍﻟﻮﻗﻒ ﻋﻠﻰ‬
‫ﺍﻟﻜﻠﻤﺔ ‪.‬‬
‫‪ -٢‬ﻻ ﻳﻜﻮﻥ ﺍﻹﴰﺎﻡ ﺇﻻ ﻋﻠﻰ ﺍﻟﻀﻢ ‪.‬‬
‫ﺣﺎﻻﺕ ﺍﻹﺷــﻤﺎﻡ ‪):‬ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﻳﻜﻮﻥ ﻓﻴﻬﺎ ﺍﻹﴰﺎﻡ ( ‪ ،‬ﻭﻫﻲ ﺣﺎﻻﺕ ﺛﻼﺙ ‪:‬‬
‫ﺃ ‪ -‬ﻳﻜﻮﻥ ﰲ ﺍﻟﻜﻠﻤﺔ ﺍﻟﱵ ﻟﻴﺲ ﻗﺒﻞ ﺁﺧﺮﻫﺎ ﺣﺮﻑ ﻣﺪ ‪:‬‬
‫‪ ‬ﻓ‪‬ﻴﻪ‪ ‬ﻣ‪‬ﺰﺩ‪‬ﺟ‪‬ﺮ‪.  ‬‬ ‫ﺍﻷﻣﺜــﻠﺔ ‪  :‬ﻭ‪‬ﻛﹸﻞﱡ ﺃﹶﻣﺮﹺ ﻣ‪‬ﺴﺘ‪‬ﻘ‪‬ﺮ‪ ‬‬
‫ﺏ ‪ -‬ﻳﻜﻮﻥ ﺍﻹﴰﺎﻡ ﻋﻠﻰ ﺍﻟﻌﺎﺭﺽ ﻟﻠﺴﻜﻮﻥ ‪:‬‬
‫‪ ‬ﺇﹺﺫ ﻫ‪‬ﻢ ﻋ‪‬ﻠﹶﻴﻬ‪‬ﺎ ﻗﹸﻌ‪‬ﻮﺩ‪.  ‬‬ ‫ﺍﻷﻣﺜـــﻠﺔ ‪  :‬ﻭ‪‬ﻟﹶﻬ‪‬ﻢ ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﻋ‪‬ﻈ‪‬ﻴﻢ‪ ‬‬
‫ﺟـ ‪ -‬ﻳﻜﻮﻥ ﰲ ﺍﻟﻜﻠﻤﺔ ﺍﻟﱵ ﻗﺒﻞ ﺁﺧﺮﻫﺎ ﻣﺪ ﻋﺎﺭﺽ ﻣﺘﺼﻞ ‪:‬‬
‫ﺍﻷﻣﺜـﻠﺔ ‪  :‬ﺃﹶﺃﻧﺘ‪‬ﻢ ﺃﹶﺷ‪‬ﺪ‪ ‬ﺧ‪‬ﻠﻘﹰﺎ ﺃﹶﻡﹺ ﺍﻟﺴ‪‬ﻤ‪‬ﺂﺀُ ‪  ‬ﻛﹶﻤ‪‬ﺎ ﺁﻣ‪‬ﻦ‪ ‬ﺍﻟﺴ‪‬ﻔﹶﻬ‪‬ﺂﺀُ ‪. ‬‬

‫ﺃﻭﺟـﻪ ﺍﻟﻮﻗﻒ ﺑﺎﻟﺮﻭﻡ ﻭﺍﻹﴰﺎﻡ ﻭﺍﻹﺳﻜﺎﻥ‬

‫ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﻟﻴﺲ ﻗﺒﻞ ﺁﺧﺮﻫﺎ ﺣﺮﻑ ﻣﺪ ﻃﺒﻴﻌﻲ ﺃﻭ ﻣﺪ ﻣﺘـﺼﻞ‬
‫ﻋﺎﺭﺽ ‪.‬‬
‫‪ -١‬ﻳﻮﻗﻒ ﺑﻮﺟﻪ ﻭﺍﺣﺪ ‪ ،‬ﺑﺎﻹﺳﻜﺎﻥ ﻓﻘﻂ ‪ ،‬ﻋﻠﻰ ﺍﻟﻜﻠﻤﺔ ﺍﳌﺘﺤﺮﻛﺔ ﺍﻵﺧﺮ ﺑﺎﻟﻔﺘﺤﺔ ﺃﻭ‬
‫ﺍﻟﺴﺎﻛﻨﺔ ‪ ،‬ﻣﺜــﻞ ‪:‬‬
‫‪ ‬ﺳ‪‬ﻘﹶﺮ‪ ) ←  ‬ﺳ‪‬ﻘﹶﺮ‪( ‬‬ ‫‪ ‬ﻭﺗﺐ‪ )←  ‬ﻭﺗﺐ‪( ‬‬
‫‪ ‬ﻭ‪‬ﺍﺻﻄﹶﺒﹺﺮ ‪) ← ‬ﻭﺍﺻ‪‬ﻄﹶﺒﹺﺮ‪(‬‬ ‫‪ ‬ﺍﻟﺪ‪‬ﺑ‪‬ﺮ‪ ) ←  ‬ﺍﻟﺪ‪‬ﺑ‪‬ﺮ‪( ‬‬
‫‪ ‬ﻭ‪‬ﺭ‪‬ﺑ‪‬ﻚ‪ ‬ﻓﹶﻜﺒ‪‬ﺮ ‪) ← ‬ﻓﻜﺒ‪‬ﺮ‪. (‬‬ ‫‪ ‬ﻗﹸﻢ ﻓﹶﺄﹶﻧﺬ‪‬ﺭ ‪) ← ‬ﻗﻢ ﻓﺄﹶﻧ‪‬ﺬ‪‬ﺭ‪(‬‬
‫‪ -٢‬ﻳﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻜﻠﻤﺔ ﺍﳌﺘﺤﺮﻛﺔ ﺍﻵﺧﺮ ﺑﺎﻟﻜﺴﺮ ﻭﺍﻟﱵ ﻟﻴﺲ ﻗﺒﻞ ﺁﺧﺮﻫﺎ ﺣﺮﻑ ﻣﺪ‬
‫ﻋﻠﻰ ﻭﺟﻬﲔ ﳘﺎ ‪ :‬ﺍﻹﺳﻜﺎﻥ ﻭﺍﻟﺮﻭﻡ ‪.‬‬

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 ‫ﺍﻷﻣﺜــﻠﺔ ‪  :‬ﻣ‪‬ــﻠ‪‬ﻚ‪   ‬ﻭ‪‬ﺍﻟﻔﹶﺠﺮﹺ ‪  ‬ﻭ‪‬ﻟﹶﻴ‪‬ﺎﻝﹴ ﻋ‪‬ﺸﺮﹺ ‪. ‬‬
‫‪ -٣‬ﻳﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻜﻠﻤﺔ ﺍﳌﺘﺤﺮﻛﺔ ﺍﻵﺧﺮ ﺑﺎﻟﻀﻢ ﻭﺍﻟﱵ ﻟﻴﺲ ﻗﺒﻞ ﺁﺧﺮﻫﺎ ﻣﺪ ﺑﺜﻼﺛـﺔ‬
‫ﺃﻭﺟﻪ ‪ ،‬ﻫﻲ ‪ :‬ﺍﻹﺳﻜﺎﻥ ‪ ،‬ﺍﻟﺮﻭﻡ ‪ ،‬ﺍﻹﴰﺎﻡ ‪.‬‬
‫‪ ‬ﻳـَﺎﺻ‪‬ـﺎﻟ‪‬ﺢ‪.  ‬‬ ‫ﺍﻷﻣﺜـــﻠﺔ ‪  :‬ﻧ‪‬ـﻌـﺒ‪‬ﺪ‪ ‬‬
‫ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﻗﺒﻞ ﺁﺧﺮﻫﺎ ﺣﺮﻑ ﻣﺪ ﻃﺒﻴﻌﻲ ‪:‬‬
‫‪ -١‬ﻳﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻜﻠﻤﺔ ﺍﳌﻔﺘﻮﺣﺔ ﺍﻵﺧﺮ‪ ،‬ﺍﻟﱵ ﻗﺒﻞ ﺁﺧﺮﻫﺎ ﺣﺮﻑ ﻣﺪ ﻃﺒﻴﻌﻲ ﺑﺄﻭﺟﻪ‬
‫ﺍﻹﺳﻜﺎﻥ ﺍﻟﺜﻼﺙ ‪ ) :‬ﺍﻟﻘﺼﺮ ‪ ،‬ﺍﻟﺘﻮﺳﻂ ‪ ،‬ﺍﻟﻄﻮﻝ ( ‪.‬‬
‫ﺍﻷﻣﺜﻠﺔ ‪  :‬ﺍﳌﹸﺆﻣ‪‬ﻨ‪‬ﻮﻥﹶ ‪  ‬ﺍﻟﻌ‪‬ﺎﻟﹶﻤ‪‬ﲔ‪   ‬ﺍﻟﺼ‪‬ﺮ‪‬ﺍﻁﹶ ‪  ‬ﺍﻹﻧﺴ‪‬ـﺎﻥﹶ ‪. ‬‬
‫ﻭﻫﻮ ﺍﳌﺪ ﺍﻟﻌﺎﺭﺽ ﻟﻠﺴﻜﻮﻥ ‪.‬‬
‫‪ -٢‬ﻳﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻜﻠﻤﺔ ﺍﳌﺘﺤﺮﻛﺔ ﺍﻵﺧﺮ ﺑﺎﻟﻜﺴﺮ ﻭﺍﻟﱵ ﻗﺒﻞ ﺁﺧﺮﻫﺎ ﺣﺮﻑ ﻣﺪ ﻃﺒﻴﻌﻲ‬
‫ﻣﺜﻞ ‪  :‬ﺑﹺﻌ‪‬ﺬﹶﺍﺏﹴ ﺃﹶﻟ‪‬ﻴﻢﹴ ‪ ‬ﺑﺄﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪ ،‬ﻫﻲ ‪:‬‬
‫ﺍﻷﻭﺟﻪ ﺍﻟﺜﻼﺛﺔ ﻟﻠﻌﺎﺭﺽ ﻋﻠﻰ ﺍﻹﺳﻜﺎﻥ ﻭﻗﺪ ﻣﺮﺕ ﺁﻧﻔﺎ ‪ ،‬ﻭﺍﻟﻮﺟﻪ ﺍﻟﺮﺍﺑﻊ ﻫﻮ ﺍﻟﻘﺼﺮ‬
‫ﻋﻠﻰ ﺍﻟﺮﻭﻡ ‪.‬‬
‫‪ -٣‬ﻳﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻜﻠﻤﺔ ﺍﳌﺘﺤﺮﻛﺔ ﺍﻵﺧﺮ ﺑﺎﻟﻀﻢ ﻭﺍﻟﱵ ﻗﺒﻞ ﺁﺧﺮﻫﺎ ﻣﺪ ﻃﺒﻴﻌﻲ ﳓﻮ ‪ :‬‬
‫ﻧﺴﺘﻌﲔ‪   ‬ﻗﻌﻮﺩ‪  ‬ﺑﺴﺒﻌﺔ ﺃﻭﺟﻪ ‪ ،‬ﻫﻲ ‪:‬‬
‫ـ ﺍﻟﻘﺼﺮ ﻋﻠﻰ ﺍﻟﺮﻭﻡ ‪.‬‬
‫ـ ﺍﻷﻭﺟﻪ ﺍﻟﺜﻼﺛﺔ ﻟﻠﻌﺎﺭﺽ ﻟﻠﺴﻜﻮﻥ ‪.‬‬
‫ـ ﺍﻷﻭﺟﻪ ﺍﻟﺜﻼﺛﺔ ﻋﻠﻰ ﺍﻹﴰﺎﻡ ‪ ) :‬ﺍﻟﻘﺼﺮ ‪ ،‬ﺍﻟﺘﻮﺳﻂ ‪ ،‬ﺍﻟﻄـﻮﻝ ( ﻷﻥ ﺍﻹﴰـﺎﻡ‬
‫ﻛﺎﻹﺳﻜﺎﻥ ‪.‬‬

‫‪٨٦‬‬
 ‫ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﺁﺧﺮﻫﺎ ﻣﺪ ﻣﺘﺼﻞ ‪:‬‬
‫‪ -١‬ﻳﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻜﻠﻤﺔ ﺍﳌﺘﺤﺮﻛﺔ ﺍﻵﺧﺮ ﺑﺎﻟﻔﺘﺢ ‪ ،‬ﻭﺍﻟﱵ ﺁﺧﺮﻫﺎ ﻣﺪ ﻣﺘﺼﻞ ﻣﺜـﻞ ‪:‬‬
‫‪ ‬ﺑﹺﻤ‪‬ﺎ ﺷﺂﺀَ ‪  ‬ﻭ‪‬ﺟ‪‬ﺂﺀَ ‪ ‬ﺑﻮﺟﻪ ﻭﺍﺣﺪ ﻋﻠﻰ ﺍﻹﺳﻜﺎﻥ ﻭﻫﻮ ‪ :‬ﺍﻟﻄﻮﻝ )ﺳـﺖ‬
‫ﺣﺮﻛﺎﺕ ( ﻭﻻ ﻳﺄﰐ ﺍﻟﻘﺼﺮ ﻟﻘﻮﺓ ﺍﳍﻤﺰﺓ ﺑﻌﺪﻩ ‪.‬‬
‫‪ -٢‬ﻳﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻜﻠﻤﺔ ﺍﳌﺘﺤﺮﻛﺔ ﺍﻵﺧﺮ ﺑﺎﻟﻜﺴﺮ ﻭﺍﻟﱵ ﻗﺒﻞ ﺁﺧﺮﻫﺎ ﻣﺪ ﻣﺘﺼﻞ ﳓﻮ ‪:‬‬
‫‪ ‬ﻣ‪‬ﻦ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺂﺀِ ‪  ‬ﻣ‪‬ﻦ ﻣ‪‬ــﺂﺀٍ ‪ ‬ﺑﻮﺟﻬﲔ ﻓﻘﻂ ‪:‬‬
‫‪ _١‬ﺍﻹﺳﻜﺎﻥ ‪ _٢ .‬ﺍﻟﺮﻭﻡ ‪ .‬ﻣﻊ ﺍﳌﺪ ﺍﳌﺸﺒﻊ ﻓﻴﻬﻤﺎ ‪.‬‬
‫‪ -٣‬ﻳﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻜﻠﻤﺔ ﺍﳌﺘﺤﺮﻛﺔ ﺍﻵﺧﺮ ﺑﺎﻟﻀﻢ ‪ ،‬ﻭﺍﻟﱵ ﺁﺧﺮﻫﺎ ﻣﺪ ﻣﺘـﺼﻞ ﳓـﻮ ‪:‬‬
‫‪ ‬ﻧ‪‬ﺸ‪‬ﺂﺀُ ‪  ‬ﻳ‪‬ﺸ‪‬ﺂﺀُ ‪  ‬ﺍﻟﻌ‪‬ﻠﹶﻤ‪‬ـﺎﺀُ ‪ ‬ﺑﺜﻼﺛﺔ ﺃﻭﺟﻪ ﻣﻊ ﺍﳌﺪ ﺍﳌﺸﺒﻊ ﻓﻴﻬﺎ ﻭﻫﻲ ‪:‬‬
‫‪ -٣‬ﺍﻹﴰﺎﻡ ‪.‬‬ ‫‪ -٢‬ﺍﻟﺮﻭﻡ ‪.‬‬ ‫‪ -١‬ﺍﻹﺳﻜﺎﻥ ‪.‬‬
‫ﻣﻼﺣﻈﺎﺕ ﺗﺘﻌﻠﻖ ﺑﺎﻟﺮﻭﻡ ﻭﺍﻹﴰﺎﻡ ‪:‬‬
‫‪١‬ـ ﻳﺸﻢ ﺍﻟﻨﻮﻥ ﰲ ﻛﻠﻤﺔ ‪ ‬ﺗ‪‬ﺄﻣ‪‬ـﻨـﱠﺎ ‪ (١)‬ﺣﻴﺚ ﺃﺻﻠﻬﺎ ) ﺗﺄﻣ‪‬ﻨـُﻨـَﺎ ( ﻓﺘﺸﻢ ﲤﻴﻴﺰﺍﹰ‬
‫ﳍﺎ ﻣﻦ ﺍﳉﺰﻡ ﺇﱃ ﺍﻟﺮﻓﻊ ‪.‬‬
‫‪٢‬ـ ﻻ ﺭﻭﻡ ﻭﻻ ﺇﴰﺎﻡ ﰲ ﺗﺎﺀ ﺍﻟﺘﺄﻧﻴﺚ ﺍﳌﺮﺑﻮﻃﺔ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﻟﹶﻴﺲ‪ ‬ﻟ‪‬ﻮ‪‬ﻗـﻌ‪‬ﺘ‪‬ﻬ‪‬ﺎ ﻛﹶﺎﺫ‪‬ﺑ‪‬ﺔﹲ ‪. ‬‬ ‫‪ ‬ﺇﹺﺫﹶﺍ ﻭ‪‬ﻗﹶﻌ‪‬ﺖ‪ ‬ﺍﻟﻮ‪‬ﺍﻗ‪‬ﻌ‪‬ﺔﹸ ‪‬‬
‫‪٣‬ـ ﻻ ﺭﻭﻡ ﻭﻻ ﺇﴰﺎﻡ ﻋﻨﺪ ﺍﳊﺮﻛﺔ ﺍﻟﻌﺎﺭﺿﺔ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﻛﹸﺘ‪‬ﺐ‪ ‬ﻋ‪‬ﻠﹶﻴﻜﹸﻢ‪ ‬ﺍﻟﻘ‪‬ﺘ‪‬ﺎﻝﹸ ‪. ‬‬ ‫‪ ‬ﻗﹶﺎﻟﹶﺖ‪ ‬ﺍﻣﺮ‪‬ﺃﹶﺕ‪ ‬ﺍﻟﻌ‪‬ﺰﹺﻳﺰﹺ‪‬‬
‫‪ -٤‬ﻭﺍﺧﺘﻠﻔﻮﺍ ﰲ ﺇﴰﺎﻡ ﻭﺭﻭﻡ ﻫﺎﺀ ﺍﻟﻀﻤﲑ ﰲ ﳓﻮ ‪:‬‬
‫‪ ‬ﻟ‪‬ﺒ‪‬ﻨﹺﻴﻪ‪   ‬ﻭﻛﺘ‪‬ﺒﻪ‪   ‬ﺃﹶﺧ‪‬ﻴﻪ‪   ‬ﺇﹺﻧ‪‬ـﻪ‪   ‬ﻓﹶﻐـُﻠﱡﻮﻩ ‪  ‬ﺻ‪‬ﻠﱡﻮﻩ ‪. ‬‬
‫‪ -٥‬ﺳﻘﻮﻁ ﺍﻟﺘﻨﻮﻳﻦ ﺩﻭﻥ ﺍﳊﺮﻛﺔ ﺍﳌﺮﻭﻣﺔ ﻋﻨﺪ ﺭﻭﻡ ﺍﻻﺳﻢ ﺍﳌﻮﻗﻮﻑ ﻋﻠﻴﻪ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﺷ‪‬ﻬ‪‬ﻮﺩ‪   ‬ﺑﹺﻌـَﺎﺩ‪.  ‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﻳﻮﺳﻒ ‪. ١١ :‬‬

‫‪٨٧‬‬
 ‫‪  ‬‬
‫ﺗﻌﺮﻳﻔﻬﺎ ‪ :‬ﻫﻲ ﻳﺎﺀ ﺍﳌﺘﻜﻠﻢ ﺍﻟﱵ ﺗﻠﺤﻖ ﺍﻷﲰﺎﺀ ﻭﺍﻷﻓﻌﺎﻝ ﻭﺍﳊﺮﻭﻑ ‪ ،‬ﻭﻫﻲ ﺩﺍﺋﺮﺓ ﻣﺎ ﺑﲔ‬
‫ﺍﻟﻔﺘﺢ ﻭﺍﻹﺳﻜﺎﻥ ‪.‬‬
‫ﻭﳚﺐ ﻓﺘﺢ ﻳﺎﺀ ﺍﻹﺿﺎﻓﺔ ﺇﺫﺍ ﻭﻗﻌﺖ ﻗﺒﻞ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﺳﻮﺍﺀ ﻛﺎﻧﺖ ﻣﻔﺘﻮﺣﺔ ﺃﻭ ﻣﻀﻤﻮﻣﺔ‬
‫ﺃﻭ ﻣﻜﺴﻮﺭﺓ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ‬ﺇﻧ‪‬ﻲ‪ ‬ﺃﹶﻋﻠﻢ ؛ ﺇﻧ‪‬ﻲ‪ ‬ﺃﹶﺧـﺎﻑ ؛ ﻳﺄﺫﻥ ﱄﹶ ﺃﹶﺑﹺﻲ‪ ‬ﺃﹶﻭ ﳛﻜـﻢ ؛ ﺃﺗﻌـﺪﺍﻧﲏ‪ ‬ﺃﹶﻥ ؛‬
‫ﻟﹶﻴ‪‬ﺤﺰﹺﻧﲏ‪ ‬ﺃﹶﻥ ؛ ﺃﱐﹶ ﺃﹸﻭﻑ ؛ ﺇﱐﹶ ﺃﹸﺭﻳﺪ ؛ ﻧﻔﺴﻲ‪ ‬ﺇﹺﻥ ﺍﻟﻨﻔﺲ ؛ ﺑﻨﺎﰐﹶ ﺇﹺﻥ ﻛﻨـﺘﻢ ؛‬
‫ﺳﺘﺠﺪﻧﹺﻲ‪ ‬ﺇﹺﻥ ﺷﺎﺀ ‪. ‬‬
‫ﻭﻳﺴﺘﺜﲎ ﻣﻦ ﺫﻟﻚ ﺍﻟﻴﺎﺀﺍﺕ ﺍﻟﺘﺎﻟﻴﺔ‪:‬‬
‫‪ ‬ﺑﻌﻬﺪﻱ ﺃﹸﻭﻑ ‪ ] ‬ﺍﻟﺒﻘﺮﺓ‪. [٤٠:‬‬
‫‪ ‬ﻓﺎﺫﻛﺮﻭﱐ ﺃﹶﺫﻛﺮﻛﻢ ‪ ] ‬ﺍﻟﺒﻘﺮﺓ‪. [١٥٢:‬‬
‫‪ ‬ﺃﻧﻈﺮﱐ ﺇﹺﱃ ‪ ] ‬ﺍﻷﻋﺮﺍﻑ‪. [١٤ :‬‬
‫‪ ‬ﺃﺭﱐ ﺃﹶﻧﻈﺮ ‪ ] ‬ﺍﻷﻋﺮﺍﻑ‪.[١٤٣ :‬‬
‫‪ ‬ﺗﻔﺘﲏ ﺃﹶﻻ ‪ ] ‬ﺍﻟﺘﻮﺑﺔ‪.[٤٩ :‬‬
‫‪ ‬ﺗﺮﲪﲏ ﺃﹶﻛﻦ ‪ ] ‬ﻫﻮﺩ‪. [٤٧ :‬‬
‫‪ ‬ﻳﺪﻋﻮﻧﲏ ﺇﹺﻟﻴـﻪ ‪ ] ‬ﻳﻮﺳﻒ‪. [٣٣ :‬‬
‫‪ ‬ﺁﺗﻮﱐ ﺃﹸﻓﺮﻍ ‪ ] ‬ﺍﻟﻜﻬﻒ‪. [٩٦ :‬‬
‫‪ ‬ﻓﺎﺗﺒﻌﲏ ﺃﹶﻫﺪﻙ ‪ ] ‬ﻣﺮﱘ ‪. [٤٣:‬‬
‫‪ ‬ﺫﺭﻭﱐ ﺃﹶﻗﺘﻞ ‪ ] ‬ﻏﺎﻓﺮ‪. [٢٦:‬‬
‫‪ ‬ﺗﺪﻋﻮﻧﲏ ﺇﹺﱃ ﺍﻟﻨﺎﺭ ‪ ] ‬ﻏﺎﻓﺮ‪. [٤١:‬‬
‫‪ ‬ﺗﺪﻋﻮﻧﲏ ﺇﹺﻟﻴـﻪ ‪ ] ‬ﻏﺎﻓﺮ‪. [٤٣:‬‬
‫‪ ‬ﺍﺩﻋﻮﱐ ﺃﹶﺳﺘﺠﺐ ﻟﻜﻢ ‪ ] ‬ﻏﺎﻓﺮ‪. [٦٠:‬‬

‫‪٨٨‬‬
 ‫‪ ‬ﺫﺭﻳﱵ ﺇﹺﱐ ﺗﺒﺖ ‪ ] ‬ﺍﻷﺣﻘﺎﻑ‪. [١٥ :‬‬
‫‪ ‬ﺃﺧﺮﺗﲏ ﺇﹺﱃ ﺃﺟﻞ ‪ ] ‬ﺍﳌﻨﺎﻓﻘﻮﻥ‪. [١٠ :‬‬
‫ﻭﺧﺎﻟﻒ ﻭﺭﺵ ﺣﻔﺼﺎ ﰲ ﻳﺎﺀﺍﺕ ﺍﻹﺿﺎﻓﺔ ﺍﻟﺘﺎﻟﻴﺔ ﺍﻟﱵ ﻟﻴﺲ ﺑﻌﺪﻫﺎ ﳘﺰ‪ ،‬ﺣﻴـﺚ‬
‫ﺃﺳﻜﻨـﻬﺎ ﺣﻔﺺ ﻭﻓﺘﺤﻬﺎ ﻭﺭﺵ ‪:‬‬
‫‪ ‬ﻻ ﻳﻨﺎﻝ ﻋﻬﺪﻱ ﺍﻟﻈﺎﳌﲔ ‪ ] ‬ﺍﻟﺒﻘﺮﺓ‪[١٢٤ :‬‬
‫‪ ‬ﻭﻟﻴﺆﻣﻨﻮﺍ ﰊ ﻟﻌﻠﻬﻢ ﻳﺮﺷﺪﻭﻥ ‪ ] ‬ﺍﻟﺒﻘﺮﺓ‪[١٨٦ :‬‬
‫‪ ‬ﻭﳑﺎﰐ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪ ] ‬ﺍﻷﻧﻌﺎﻡ‪[ ١٦٢ :‬‬
‫‪ ‬ﻭﺍﺻﻄﻨﻌﺘﻚ ﻟﻨﻔﺴﻲ ﺍﺫﻫﺐ ﺃﻧﺖ ‪ ] ‬ﻃﻪ‪[٤١ :‬‬
‫‪ ‬ﻭﻻ ﺗﻨﻴﺎ ﰲ ﺫﻛﺮﻱ ﺍﺫﻫﺒﺎ ‪] ‬ﻃﻪ‪[٤٢ :‬‬
‫‪ ‬ﺇﻥ ﻗﻮﻣﻲ ﺍﲣﺬﻭﺍ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ‪ ] ‬ﺍﻟﻔﺮﻗﺎﻥ‪[٣٠ :‬‬
‫‪ ‬ﻭﺇﻥ ﱂ ﺗﺆﻣﻨﻮﺍ ﱄ ﻓﺎﻋﺘﺰﻟﻮﻥ ‪ ] ‬ﺍﻟﺪﺧﺎﻥ‪[٢١ :‬‬
‫‪ ‬ﻣﻦ ﺑﻌﺪﻱ ﺍﲰﻪ ﺃﲪﺪ ‪ ] ‬ﺍﻟﺼﻒ‪[٦ :‬‬
‫ﻭﺧﺎﻟﻒ ﻭﺭﺵ ﺣﻔﺼﺎ ﰲ ﺍﻟﻴﺎﺀﺍﺕ ﺍﻟﺘﺎﻟﻴﺔ ﺣﻴﺚ ﻓﺘﺤﻬﺎ ﺣﻔـﺺ ﻭﺃﺳﻜﻨــﻬﺎ‬
‫ﻭﺭﺵ ‪:‬‬
‫‪ ‬ﻭﻣﺎ ﻛﺎﻥ ﱄ ﻋﻠﻴﻜﻢ ﻣﻦ ﺳﻠﻄﺎﻥ ‪ ] ‬ﺇﺑﺮﺍﻫﻴﻢ‪[٢٢ :‬‬
‫‪ ‬ﻣﺎﱄ ﻻ ﺃﺭﻯ ﺍﳍﺪﻫﺪ ‪ ] ‬ﺍﻟﻨﻤﻞ‪[٢٠ :‬‬
‫‪ ‬ﻭﱄ ﻧﻌﺠﺔ ﻭﺍﺣﺪﺓ ‪ ] ‬ﺹ‪[٢٣ :‬‬
‫‪ ‬ﻣﺎ ﻛﺎﻥ ﱄ ﻣﻦ ﻋﻠﻢ ‪] ‬ﺹ‪[ ٦٩ :‬‬
‫‪ ‬ﻭﳌﻦ ﺩﺧﻞ ﺑﻴﱵ ﻣﺆﻣﻨﺎ ‪ ] ‬ﻧﻮﺡ‪[٢٨ :‬‬
‫ﻟﻔﻆ ‪ ‬ﻣﻌﻲ ‪ ‬ﺍﻟﱵ ﻟﻴﺲ ﺑﻌﺪﻫﺎ ﳘﺰ ﺣﻴﺜﻤﺎ ﻭﺭﺩﺕ ‪ .‬ﻭﻳﺴﺘﺜﲎ ﻣﻦ ﺫﻟـﻚ ‪:‬‬
‫‪ ‬ﺭﺏ ﳒﲏ ﻭﻣﻦ ﻣﻌﻲ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ‪ ] ‬ﺍﻟﺸﻌﺮﺍﺀ‪. [١١٨ :‬‬

‫‪٨٩‬‬
‫ﺃﻣﺎ ﺍﻟﱵ ﺑﻌﺪﻫﺎ ﳘﺰ ‪ ‬ﻓﻘﻞ ﻟﻦ ﲣﺮﺟﻮﺍ ﻣﻌﻲ ﺃﺑﺪﺍ ‪ ] ‬ﺍﻟﺘﻮﺑـﺔ‪  [٨٣ :‬ﻭﻣﻦ‬
‫ﻣﻌﻲ ﺃﻭ ﺭﲪﻨﺎ ‪ ] ‬ﺍﳌﻠﻚ‪ [٢٨:‬ﻓﻘﺪ ﻓﺘﺤﻬﺎ ﻭﺭﺵ ﻋﻠﻰ ﺃﺻﻠﻪ ﻣﻮﺍﻓﻘﺎﹰ ﺣﻔﺼﺎﹰ ﰲ ﺫﻟﻚ ‪.‬‬

‫‪‬‬ ‫‪‬‬ ‫‪‬‬ ‫‪‬‬

‫‪٩٠‬‬
 ‫‪  ‬‬
‫‪‬‬

‫ﺗﻌﺮﻳﻒ ﺍﻟﻴﺎﺀ ﺍﻟﺰﺍﺋﺪﺓ ‪ :‬ﻫﻲ ﺍﻟﻴﺎﺀ ﻏﲑ ﺍﳌﺮﺳﻮﻣﺔﺳﻮﺍﺀ ﻛﺎﻧﺖ ﻻﻡ ﺍﻟﻜﻠﻤﺔ ﺃﻭ ﻳﺎﺀ‬

‫ﺇﺿﺎﻓﺔ )ﻳﺎﺀ ﺍﳌﺘﻜﻠﻢ ( ‪ ،‬ﻭﺗﺪﻭﺭ ﻣﺎ ﺑﲔ ﺍﳊﺬﻑ ﻭﺍﻹﺛﺒﺎﺕ ﻟﻔﻈﺎﹰ ‪ ،‬ﻭﺗﻜﻮﻥ ﰲ ﺍﻻﺳـﻢ‬
‫ﻭﰲ ﺍﻟﻔﻌﻞ ‪.‬‬
‫ﺣﻜﻤﻬﺎ ‪ :‬ﺗﺜﺒﺖ ﻭﺻﻼ ﻟﻔﻈﺎﹰ ‪ ،‬ﻭﺗﺴﻘﻂ ﻭﻗﻔﺎ ﻭﺭﲰﺎ ‪.‬‬
‫ﺍﻟﻴﺎﺀﺍﺕ ﺍﻟﱵ ﻫﻲ ﻻﻡ ﺍﻟﻔﻌﻞ‬
‫ﺍﺳﻢ ﺍﻟﺴﻮﺭﺓ‬ ‫ﺍﻵﻳــــﺔ‬
‫‪ ‬ﻳﻮﻡ ﻳﺄﺕ ﻻ ﺗﻜﻠﻢ ﻧﻔﺲ ﺇﻻ ﺑﺈﺫﻧـﻪ ‪ ‬ﻫﻮﺩ ‪١٠٥‬‬
‫ﺍﻟﻜﻬﻒ ‪٦٤‬‬ ‫‪ ‬ﻗﺎﻝ ﺫﻟﻚ ﻣﺎ ﻛﻨﺎ ﻧﺒﻎ ﻓﺎﺭﺗﺪﺍ ‪‬‬
‫ﺍﻟﻔﺠﺮ ‪٤‬‬ ‫‪ ‬ﻭﺍﻟﻠﻴﻞ ﺇﺫﺍ ﻳﺴﺮ ‪‬‬

‫ﺍﻟﻴﺎﺀﺍﺕ ﺍﻟﺰﻭﺍﺋﺪ ﺍﳌﻀﺎﻓﺔ ﻟﻠﻔﻌﻞ‬

‫ﺍﺳﻢ ﺍﻟﺴﻮﺭﺓ‬ ‫ﺍﻵﻳـــــــﺔ‬
‫ﺁﻝ ﻋﻤﺮﺍﻥ‪٢٠‬‬ ‫‪ ‬ﺃﻧﺎ ﻭﻣﻦ ﺍﺗﺒﻌﻦ ﻭﻗﻞ ‪‬‬
‫ﺍﻟﺒﻘﺮﺓ‪١٨٦‬‬ ‫‪ ‬ﺇﺫﺍ ﺩﻋﺎﻥ ﻓﻠﻴﺴﺘﺠﻴﺒﻮﺍ ‪‬‬
‫ﻫﻮﺩ ‪٤٦‬‬ ‫‪ ‬ﻓﻼ ﺗﺴﺄﻟﻦ ﻣﺎ ﻟﻴﺲ ﻟﻚ ﺑـﻪ ﻋﻠﻢ ‪‬‬
‫ﺍﻹﺳﺮﺍﺀ‪٦٢‬‬ ‫‪ ‬ﻟﺌﻦ ﺃﺧﺮﺗﻦ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ‪‬‬
‫ﺍﻟﻜﻬﻒ ‪٢٤‬‬ ‫‪ ‬ﻋﺴﻰ ﺃﻥ ﻳـﻬﺪﻳﻦ ﺭﰊ ‪‬‬
‫ﺍﻟﻜﻬﻒ‪٤٠‬‬ ‫‪ ‬ﺃﻥ ﻳﺆﺗﲔ ﺧﲑﺍ ﻣﻦ ﺟﻨﺘﻚ ‪‬‬
‫ﺍﻟﻜﻬﻒ ‪٦٦‬‬ ‫‪ ‬ﻋﻠﻰ ﺃﻥ ﺗﻌﻠﻤﻦ ﳑﺎ ﻋﻠﻤﺖ ﺭﺷﺪﺍ ‪‬‬
‫‪٩١‬‬
 ‫ﻃﻪ ‪٩٣‬‬ ‫‪ ‬ﺃﻻﺗﺘﺒﻌﻦ ﺃﻓﻌﺼﻴﺖ ﺃﻣﺮﻱ ‪‬‬
‫ﺍﻟﻨﻤﻞ ‪٣٦‬‬ ‫‪ ‬ﻗﺎﻝ ﺃﲤﺪﻭﻧﻦ ﲟﺎﻝ ‪‬‬
‫ﺍﻟﻘﺼﺺ ‪٣٤‬‬ ‫‪ ‬ﺃﺧﺎﻑ ﺃﻥ ﻳﻜﺬﺑﻮﻥ ‪‬‬
‫ﻳﺲ ‪٢٣‬‬ ‫‪ ‬ﻭﻻ ﻳﻨﻘﺬﻭﻥ ‪‬‬
‫ﺍﻟﺼﺎﻓﺎﺕ ‪٥٦‬‬ ‫‪ ‬ﺇﻥ ﻛﺪﺕ ﻟﺘﺮﺩﻳﻦ ‪‬‬
‫ﺍﻟﺪﺧﺎﻥ‪٢٠‬‬ ‫‪ ‬ﺃﻥ ﺗﺮﲨﻮﻥ ‪‬‬
‫ﺍﻟﺪﺧﺎﻥ ‪٢١‬‬ ‫‪ ‬ﻓﺎﻋﺘﺰﻟﻮﻥ ‪‬‬
‫ﺳــﺘﺔ ﻣﻮﺍﺿــﻊ ﰲ‬ ‫‪ ‬ﻭﻧﺬﺭ ‪‬‬
‫ﺍﻟﻘﻤـﺮ‪١٦‬ﻭ‪١٨‬ﻭ‪٢١‬ﻭ‪٣٠‬ﻭ‬
‫‪٣٧‬ﻭ‪٣٩‬‬
‫ﺍﻟﻔﺠﺮ ‪١٦، ١٥‬‬ ‫‪ ‬ﺭﰊ ﺃﻛﺮﻣﻦ ‪  ‬ﺭﰊ ﺃﻫﺎﻧﻦ ‪‬‬

‫ﺍﻟﻴﺎﺀﺍﺕ ﺍﻟﺰﻭﺍﺋﺪ ﺍﻟﱵ ﻫﻲ ﻻﻡ ﺍﻻﺳﻢ‬

‫ﺍﺳﻢ ﺍﻟﺴﻮﺭﺓ‬ ‫ﺍﻵﻳــﺔ‬
‫ﺍﻟﺒﻘﺮﺓ ‪١٨٦‬‬ ‫‪ ‬ﺃﺟﻴﺐ ﺩﻋﻮﺓ ﺍﻟﺪﺍﻉ ﺇﺫﺍ ‪‬‬
‫ﺍﳊﺞ‪٢٥‬‬ ‫‪ ‬ﺳﻮﺍﺀ ﺍﻟﻌﺎﻛﻒ ﻓﻴـﻪ ﻭﺍﻟﺒﺎﺩ ‪‬‬
‫ﺍﻹﺳﺮﺍﺀ‪ ،٩٧‬ﺍﻟﻜﻬﻒ‪١٧‬‬ ‫‪ ‬ﻓﻬﻮ ﺍﳌﻬﺘﺪ ‪‬‬
‫ﺳﺒﺄ ‪١٣‬‬ ‫‪ ‬ﻛﺎﳉﻮﺍﺏ ‪‬‬
‫ﻏﺎﻓﺮ ‪١٥‬‬ ‫‪ ‬ﻟﻴﻨﺬﺭ ﻳﻮﻡ ﺍﻟﺘﻼﻕ ‪‬‬
‫ﻏﺎﻓﺮ‪٣٢‬‬ ‫‪ ‬ﺇﱐ ﺃﺧﺎﻑ ﻋﻠﻴﻜﻢ ﻳ‪‬ﻮﻡ‪ ‬ﺍﻟﺘﻨﺎﺩ ‪‬‬
‫ﺍﻟﺸﻮﺭﻯ‪٣٢‬‬ ‫‪ ‬ﻭﻣﻦ ﺁﻳﺎﺗﻪ ﺍﳉﻮﺍﺭ ﰲ ﺍﻟﺒﺤﺮ ‪‬‬
‫ﻕ ‪٤١‬‬ ‫‪ ‬ﻳﻮﻡ ﻳﻨﺎﺩ ﺍﳌﻨﺎﺩ ﻣﻦ ﻣﻜﺎﻥ ﺑﻌﻴﺪ ‪‬‬
‫‪٩٢‬‬
 ‫ﺍﻟﻘﻤﺮ ‪٦‬‬ ‫‪ ‬ﻳﻮﻡ ﻳﺪﻉ ﺍﻟﺪﺍﻉ ﺇﱃ ﺷﻲﺀ ﻧﻜﺮ ‪‬‬
‫ﺍﻟﻘﻤﺮ ‪٨‬‬ ‫‪ ‬ﻣﻬﻄﻌﲔ ﺇﱃ ﺍﻟﺪﺍﻉ ﻳﻘﻮﻝ ‪‬‬
‫ﺍﻟﻔﺠﺮ ‪٤‬‬ ‫‪ ‬ﺟﺎﺑﻮﺍ ﺍﻟﺼﺨﺮ ﺑﺎﻟﻮﺍﺩ ‪‬‬

‫ﺍﻟﻴﺎﺀﺍﺕ ﺍﻟﺰﻭﺍﺋﺪ ﺍﳌﻀﺎﻓﺔ ﻟﻼﺳﻢ‬

‫ﺍﺳﻢ ﺍﻟﺴﻮﺭﺓ‬ ‫ﺍﻵﻳـﺔ‬
‫ﺇﺑﺮﺍﻫﻴﻢ‪،١٤‬ﻕ‪١٤‬ﻭ‪٤٥‬‬ ‫‪ ... ‬ﻭﻋﻴﺪ ‪‬‬
‫ﺇﺑﺮﺍﻫﻴﻢ ‪٤٠‬‬ ‫‪ ‬ﺭﺑﻨﺎ ﻭﺗﻘﺒﻞ ﺩﻋﺎﺀ ‪‬‬
‫ﺍﳊﺞ‪ ،٤٤‬ﻓﺎﻃﺮ ‪ ،٢٦‬ﺍﳌﻠﻚ ‪١٨‬‬ ‫‪ ‬ﻓﻜﻴﻒ ﻛﺎﻥ ﻧﻜﲑ ‪ ‬ﰲ ﺛﻼﺛﺔ ﻣﻮﺍﺿﻊ‬
‫ﺍﳌﻠﻚ ‪١٧‬‬ ‫‪ ‬ﻛﻴﻒ ﻧﺬﻳﺮ ‪‬‬
‫ﺗـﻨـﺒـﻴـﻪ ‪:‬‬
‫ﳛﺬﻑ ﻭﺭﺵ ﺍﻟﻴﺎﺀ ﻣﻦ ‪ ‬ﻓﻤﺎ ﺁﺗﺎﻥ ﺍﷲ ﺧﲑ ﳑﺎ ﺁﺗﺎﻛﻢ ‪ ] ‬ﺍﻟﻨﻤﻞ ‪ [٣٦‬ﻭﻗﻔﺎﹰ ﻗـﻮﻻﹰ‬
‫ﻭﺍﺣﺪﺍﹰ ‪ ،‬ﻭﻳﺜﺒﺘﻬﺎ ﻣﻔﺘﻮﺣﺔ ﻭﺻﻼﹰ ﻛﺤﻔﺺ ‪.‬‬

‫‪٩٣‬‬
 ‫‪‬‬
‫ﺑﺪﻝ – ﺫﺍﺕ ﻳﺎﺀ– ﻟﲔ ﻣﻬﻤﻮﺯ‬
‫‪ ‬ﻭﺁﺗﻴﺘﻢ ﺇﺣﺪﺍﻫﻦ ﻗﻨﻄﺎﺭﺍﹰ ﻓﻼ ﺗﺄﺧﺬﻭﺍ ﻣﻨﻪ ﺷﻴﺌﺎﹰ ‪‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ‪.‬‬
‫‪٥‬ﻭ‪ -٦‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ‪.‬‬
‫ﺑﺪﻝ – ﻟﲔ ﻣﻬﻤﻮﺯ – ﺫﺍﺕ ﻳﺎﺀ‬
‫‪ ‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺮﺳﻮﻝ ﻻ ﳛﺰﻧﻚ ﺍﻟﺬﻳﻦ ﻳﺴﺎﺭﻋﻮﻥ ﰲ ﺍﻟﻜﻔﺮ ﻣﻦ ﺍﻟﺬﻳﻦ ﻗـﺎﻟﻮﺍ ﺁﻣﻨـﺎ‬
‫ﺑﺄﻓﻮﺍﻫﻬﻢ ‪ ..‬ﺷﻴﺌﺎﹰ ‪ ....‬ﺍﻟﺪﻧﻴﺎ ‪ ] ‬ﺍﳌﺎﺋﺪﺓ ‪[٤١‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻭﺗﻘﻠﻴﻞ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﻭ ﺗﻘﻠﻴﻞ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٥‬ﻭ‪ -٦‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫ﺫﺍﺕ ﻳﺎﺀ – ﺑﺪﻝ – ﻟﲔ ﻣﻬﻤﻮﺯ‬
‫‪ ‬ﺃﱏ ‪ ..‬ﺁﻳﺔ ‪ ..‬ﺷﻲﺀ ‪ ] ‬ﺍﻟﺒﻘﺮﺓ ‪. [٢٥٩‬‬
‫‪ -١‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ‪.‬‬
‫‪٢‬ﻭ‪ -٣‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ‪.‬‬
‫‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ‪.‬‬
‫‪٥‬ﻭ‪ -٦‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﻭ ﻃﻮﻝ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ‪.‬‬

‫‪٩٤‬‬
 ‫ﺫﺍﺕ ﻳﺎﺀ – ﻟﲔ ﻣﻬﻤﻮﺯ – ﺑﺪﻝ‬
‫‪ ‬ﺍﳌﻮﺗﻰ ‪ ..‬ﻳﻴ‪‬ﺄﺱ ‪ ..‬ﺁﻣﻨﻮﺍ ‪ ] ‬ﺍﻟﺮﻋﺪ ‪. [٣١‬‬
‫‪ -١‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﻭ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪ -٥‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫ﻟﲔ ﻣﻬﻤﻮﺯ ‪ -‬ﺫﺍﺕ ﻳﺎﺀ – ﺑﺪﻝ‬
‫‪ ‬ﻛﻬﻴﺌﺔ ﺍﻟﻄﲑ ‪ ..‬ﺍﳌﻮﺗﻰ ‪ ..‬ﺁﻳﺔ ‪ ] ..‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪. [٤٩‬‬
‫‪١‬ﻭ‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻭ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻭ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪ -٥‬ﻃﻮﻝ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪ -٦‬ﻃﻮﻝ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬

‫ﲤﺖ ﺍﻷﺻﻮﻝ ﻭﻳﻠﻴﻬﺎ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻔﺮﺷﻴﺔ‬

‫‪‬‬ ‫‪‬‬ ‫‪‬‬ ‫‪‬‬

‫‪٩٥‬‬
٩٦
  









‫ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻔﺮﺷﻴﺔ‬

٩٧
 ‫ﺍﳉﺰﺀ ﺍﻷﻭﻝ‬
‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ ‪:‬‬

‫ﺳـﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ‬
‫]‪ )[١‬ﻣﺎﻟﻚ( ‪ :‬ﺣﺬﻑ ﺍﻷﻟﻒ )ﻣ‪‬ﻠ‪‬ﻚ( ‪.‬‬

‫ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‬
‫]‪٢‬ﻭ‪)[٥‬ﻫﺪ‪‬ﻯ(ﻭﻗﻔﺎ‪/١٦) ،‬ﺑﺎﳍﺪﻯ( ﻗﻠﻠﻬﻤﺎ ﻭﺭﺵ ﲞﻠﻒ ﻋﻨﻪ‪.‬‬
‫]‪٣‬ﻭ‪٤‬ﻭ‪ )[٦‬ﻳﺆ‪‬ﻣﻨﻮﻥ ()‪/٨‬ﲟﺆ‪‬ﻣﻨﲔ ()‪/١٣‬ﺃﻧﺆ‪‬ﻣﻦ ( ﺃﺑﺪﻝ ﺍﳍﻤـﺰﺓ ﻭﺍﻭﺍ ) ﻳﻮﻣﻨـﻮﻥ‪،‬‬
‫ﲟﻮﻣﻨﲔ‪ ،‬ﺃﻧﻮﻣﻦ ( ‪.‬‬
‫]‪ )[٢‬ﺍﻟﺼﻼﺓ ()‪ /٢٠‬ﺃﻇﻠﹶﻢ ( ﻏﻠﹼﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ )[٤‬ﻭﺑﺎﻵﺧﺮﺓ ()‪/٨‬ﺍﻵﺧﺮ ( ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﺍﻟﻼﻡ ﻭﺛﻠﺚ ﺍﻟﺒﺪﻝ‪ ،‬ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ‬
‫ﰲ )ﺍﻵﺧﺮﺓ( )ﺑﹺﻼﺧ‪‬ﺮﺓ ‪ ،‬ﻻﺧ‪‬ـﺮﹺ ( ‪.‬‬
‫]‪ )[٦‬ﻋﻠﻴﻬﻢ ﺀﺃﻧﺬﺭﺗ‪‬ﻬﻢ ﺃﻡ ﱂ ( ﻭﺻﻞ ﻣﻴﻢ ﺍﳉﻤﻊ ﺑﻮﺍﻭ ﻣﺪﻳـﺔ ﺳـﺖ ﺣﺮﻛـﺎﺕ‪.‬‬
‫)ﻋﻠﻴﻬﻤﻮ~ﺃﺍﹶﻧﺬﺭﺗ‪‬ﻬﻤﻮ~ ﺃﻡ ﱂ(‬
‫]‪ )[٦‬ﺀﺃﻧﺬﺭﺗ‪‬ﻬﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ) ﺃﺍﹶﻧﺬﺭﺗ‪‬ﻬﻢ (‪ ،‬ﻭﻟـﻪ ﺇﺑـﺪﺍﳍﺎ ﺃﻟﻔـﺎ ﻣـﺸﺒﻌﺔ‬
‫) ﺃﹶﺍﻧﺬﺭﺗ‪‬ﻬﻢ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪٧‬ﻭ‪ )[٢٠‬ﺃﺑﺼﺎﺭﹺﻫﻢ ()‪/١٩‬ﺑﺎﻟﻜﺎﻓﺮﻳﻦ ()‪/٢٤‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨‬ﺁﻣﻨﺎ ( )‪ /٢٥‬ﺁﻣﻨﻮﺍ (ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ )[١٣‬ﺁﻣ‪‬ﻨﻮﺍ ‪ ،‬ﺁﻣﻦ ﻣﻌﺎﹰ( ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﰲ ﺍﳌﻮﺍﺿﻊ ﺍﻟﺜﻼﺛﺔ ﰒ ﻭﺳﻄﻪ ﰒ ﻃﻮﻟﻪ ‪.‬‬
‫]‪ )[٩‬ﻭﻣﺎ ﻳ‪‬ﺨ‪‬ﺪ‪‬ﻋﻮﻥ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻓﺘﺢ ﺍﳋﺎﺀ ﻭﺯﺍﺩ ﺃﻟﻔـﺎ ﺑﻌـﺪﻫﺎ ﻭﻛـﺴﺮ ﺍﻟـﺪﺍﻝ‬
‫) ﻳ‪‬ﺨﺎﺩ‪‬ﻋﻮﻥ ( ‪.‬‬
‫]‪ )[١٠‬ﻋﺬﺍﺏ‪ ‬ﺃﻟﻴﻢ ()‪/١١،٢٢‬ﺍﻷﺭﺽ()‪/٢٥‬ﺍﻷﻧ‪‬ﻬﺎﺭ( ﻧﻘﻞ ﺣﺮﻛـﺔ ﺍﳍﻤـﺰﺓ ﺇﱃ‬
‫ﺍﻟﺴﺎﻛﻦ ﻗﺒﻠﻬﺎ )ﻋﺬﺍﺑ‪‬ﻦ‪ ‬ﻟ‪‬ﻴﻢ ‪ ،‬ﺍﹶﻟﹶﺮ‪‬ﺽ ‪ ،‬ﺍﹶﻟﹶﻨ‪‬ﻬﺎﺭ( ‪.‬‬
‫‪٩٩‬‬
 ‫]‪ ) [١٠‬ﻳ‪‬ﻜﹾﺬﺑﻮﻥ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻓﺘﺢ ﺍﻟﻜﺎﻑ ﻭﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﻳ‪‬ﻜﹶﺬﱢﺑﻮﻥ (‬
‫]‪ )[١٣‬ﺍﻟﺴﻔﻬﺎﺀُ ﺃﻻ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍ ) ﺍﻟﺴﻔﻬﺎﺀُ ﻭ‪‬ﻻ ( ‪.‬‬
‫]‪ )[١٤‬ﺁﻣ‪‬ﻨﻮﺍ ‪ ،‬ﺁﻣ‪‬ﻨﺎ ‪ ...‬ﻣﺴﺘ‪‬ﻬ‪‬ﺰﹺﺅﻭﻥ ( ﺍﺟﺘﻤﻊ ﰲ ﺍﻵﻳﺔ ﺑﺪ ﻝ ﻭﺑﺪﻝ ﻋﺎﺭﺽ ﻓﻔﻴﻬـﺎ‬
‫ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ - ٣‬ﻗﺼﺮ ﺍﻷﻭﻝ ﻭﻋﻠﻴﻪ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪٤‬ﻭ‪ - ٥‬ﺗﻮﺳﻂ ﺍﻷﻭﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪ -٦‬ﻃﻮﻝ ﺍﻷﻭﻝ ﻭﻋﻠﻴﻪ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫]‪ ) [١٧‬ﻻ ﻳﺒﺼ‪‬ﺮﻭﻥ ( )‪ /٢٢‬ﻓ‪‬ﺮﺍﺷﺎﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢٠‬ﺷﻲﺀ ( ‪ :‬ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ﰲ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ‪.‬‬
‫]‪ ) [٢٢‬ﺑﻨﺎﺀً ( ﻻ ﺗﺜﻠﻴﺚ ﰲ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﺍﻟﺘﻨﻮﻳﻦ ﻭﻗﻔﺎﹰ‬
‫]‪ ) [٢٣‬ﻓﺄﹾﺗﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ) ﻓﺎﺗﻮﺍ ( ‪.‬‬
‫]‪ )[٢٥‬ﻫﻢ ﻓﻴﻬﺎ ﺧﺎﻟﺪﻭﻥ ( ﻧـــــــﻬـــﺎﻳﺔ ﺍﻟﺜـــﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟـﻪ ﺗﻌﺎﱃ ‪  :‬ﺇﻥ ﺍﷲ ﻻ ﻳﺴﺘﺤﻴﻲ ﺃﻥ ﻳﻀﺮﺏ ﻣﺜﻼﹰ ﻣﺎ ﺑﻌﻮﺿﺔ ﻓﻤﺎ ﻓﻮﻗﻬﺎ‪....‬‬

‫]‪)[٢٦‬ﻛﺜﲑﺍ (ﻣﻌﺎﹰ )‪ /٢٧‬ﺍﳋﺎﺳ‪‬ﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬

‫]‪ )[٤١،٢٦‬ﺁﻣﻨﻮﺍ( )‪٣١‬ﻭ‪٣٣‬ﻭ‪ /٣٥‬ﺀﺍﺩﻡ ()‪/٤٠‬ﺃﹸﻭﻑ ()‪ /٣٩‬ﺑﺂﻳﺎﺗﻨﺎ()‪/٤١‬ﺑﺂﻳﺎﰐ(‬
‫)‪/٤٣‬ﺁﺗﻮﺍ (ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٢٧‬ﻳﻮﺻﻞﹶ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻭﺻﻼﹰ ‪ ،‬ﻭﻏﻠﻈﻬﺎ ﻭﺭﻗﻘﻬﺎ ﻭﻗﻔﺎﹰ ‪.‬‬
‫]‪٢٧‬ﻭ‪٢٩‬ﻭ‪٣٠‬ﻭ‪٣٣‬ﻭ‪)[٣٦‬ﺍﻷﺭﺽ()‪/٣١‬ﺍﻷﲰﺎﺀ()‪ /٣٣‬ﺃﱂ ﺃﻗﻞ ()‪/٣٥‬ﺍﺳﻜﻦ ﺃﻧﺖ(‬
‫)‪/٣٦‬ﻣﺘﺎﻉ‪ ‬ﺇﱃ ﺣﲔ ( ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﺍﻟﺴﺎﻛﻦ ﻗﺒﻠﻬﺎ ) ﻟﹶﺮﺽ‪ ،‬ﻟﹶﺴ‪‬ﻤﺎﺀ ‪،‬‬
‫ﺃﻟـﻢ‪ ‬ﻗﹸﻞ ‪ ،‬ﺍﺳﻜﻦ‪ ‬ﻧ‪‬ﺖ ‪ ،‬ﻣﺘﺎﻋ‪‬ﻦﹺ ﻟﹶﻰ( ‪.‬‬
‫]‪ )[٢٨‬ﻭﻛﻨﺘﻢ ﺃﻣﻮﺍﺗﺎ ( ﻭﺻﻞ ﺍﳌﻴﻢ ﺑﻮﺍﻭ ﻣﺪﻳﺔ ﻣﺸﺒﻌﺔ ) ﻭﻛﻨﺘﻤﻮ~ﺃﻣﻮﺍﺗﺎ ( ‪.‬‬
‫]‪ )[٢٨‬ﻓﺄﺣﻴﺎﻛﻢ ( ﺑﺎﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪١٠٠‬‬
‫]‪ )[٢٩‬ﺍﺳﺘﻮﻯ ‪ ،‬ﻓﺴﻮﺍﻫﻦ ‪ ...‬ﺷﻲﺀ ( ﺍﺟﺘﻤﻊ ﺫﺍﺕ ﻳﺎﺀ ﻣﻊ ﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻔﻲ ﺍﻵﻳـﺔ‬
‫ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪١ :‬ﻭ‪٢‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪٣٠‬ﻭ‪ )[٣٣‬ﺇﱐﹾ ﺃﻋﻠﻢ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﺇﱐﹶ ﺃﻋﻠﻢ (‬
‫]‪ )[٣١‬ﻫﺆﻻﺀِ ﺇﹺﻥ ( ﻓﻴﻬﺎ ﺛﻼﺛﺔ ﺃﻭﺟﻪ‪:‬‬
‫‪ -١‬ﺗﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺑﲔ ﺑﲔ ‪ ) :‬ﻫﺆﻻﺀِ ﺍ‪‬ﻥ ( ‪.‬‬
‫‪ -٢‬ﺇﺑﺪﺍﻝ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀ ﺳﺎﻛﻨﺔ ﻣﻊ ﺍﳌﺪ ﺍﳌﺸﺒﻊ) ﻫﺆﻻﺀِﻳـْﻦ ( ‪.‬‬
‫‪ -٣‬ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀ ﻣﻜﺴﻮﺭﺓ ) ﻫﺆﻻﺀِ ﻳﹺﻦ ( ‪.‬‬
‫ﻭﻫﺬﻩ ﺍﻷﻭﺟﻪ ﺍﻟﺜﻼﺛﺔ ﺗﺄﰐ ﻋﻠﻰ ﻗـﺼﺮ ﻭﺗﻮﺳـﻂ ﻭﻃـﻮﻝ ﺍﻟﺒـﺪﻝ ﰲ ) ﺁﺩﻡ (‬
‫ﻭ)ﺃﻧﺒﺌﻮﱐ( ﻓﺘﺼﲑ ﺗﺴﻌﺔ ﺃﻭﺟﻪ ‪ ،‬ﻭﰲ )ﺻﺎﺩﻗﲔ( ﺛﻼﺛﺔ ﺃﻭﺟـﻪ ﻟـﺪﻯ ﺍﻟﻮﻗـﻒ‬
‫ﺍﻟﻌﺎﺭﺽ ﻓﻴﻜﻮﻥ ﰲ ﺍﻵﻳﺔ ﺳﺒﻊ ﻭﻋﺸﺮﻭﻥ ﻭﺟﻬﺎﹰ ‪.‬‬
‫]‪ ) [٣٣‬ﻟﻜﻢ‪ ‬ﺇﻧ‪‬ﻲ ( ﻭﺻﻞ ﻣﻴﻢ ﺍﳉﻤﻊ ﺑﻮﺍﻭ ﻣﺪﻳﺔ ﻣﺸﺒﻌﺔ ) ﻟﻜﻤﻮ~ ﺇﱐ (‬
‫]‪ ) [٣٤‬ﻵﺩﻡ ‪ ...‬ﺃﰉ ( ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺍﻟﻔﺘﺢ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ )[٣٤‬ﺍﻟﻜﺎﻓﺮﻳﻦ ()‪ /٣٩‬ﺍﻟﻨﺎﺭﹺ ( ﺑﺎﻟﺘﻘﻠﻴﻞ ﻓﻘﻂ ‪ ،‬ﻭﻻ ﺗﻘﻠﻴﻞ ﰲ )‪/٤١‬ﻛﺎﻓ‪‬ﺮﹴ ﺑﻪ( ‪.‬‬
‫]‪ )[٣٧‬ﻓﺘﻠﻘﻰ ﺁﺩﻡ ( ﻟﺬﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﺒﺪﻝ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪٣‬ﻭ‪ - ٤‬ﺍﻟﺘﻘﻠﻴﻞ ﻣﻊ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬ ‫‪١‬ﻭ‪ -٢‬ﺍﻟﻔﺘﺢ ﻣﻊ ﺍﻟﻘﺼﺮ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫]‪ )[٣٨‬ﻳﺄﹾﺗﻴﻨﻜﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎ‪.‬‬
‫]‪ )[٣٨‬ﻫﺪﻯ‪ ‬ﻭﻗﻔﺎ ‪ ،‬ﻫﺪﺍﻱ ( ﺑﺎﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٤٠‬ﺇﺳﺮﺍﺋﻴﻞ ( ﺑﺘﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﻋﺪﻡ ﺗﺜﻠﻴﺚ ﰲ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٤٣‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻭﺍﻷﻟﻒ ﺑﻌﺪﻫﺎ ‪.‬‬
‫‪١٠١‬‬
 ‫) ﻭﺍﺭﻛﻌﻮﺍ ﻣﻊ ﺍﻟﺮﺍﻛﻌﲔ ( ‪ :‬ﻧـــــــﻬـــﺎﻳﺔ ﺍﻟﺜـــﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺃﺗﺄﻣﺮﻭﻥ ﺍﻟﻨﺎﺱ ﺑﺎﻟﱪ ﻭﺗﻨﺴﻮﻥ ﺃﻧﻔﺴﻜﻢ‪..‬‬

‫]‪ )[٤٤‬ﺃﺗﺄﹾﻣﺮﻭﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎ ‪.‬‬

‫]‪ )[٤٥‬ﺍﻟﺼﻼﺓ ()‪ /٥٤‬ﹶﻇﻠﹶﻤﺘﻢ ()‪ /٥٧‬ﻇﻠﱠﻠﻨﺎ)ﺍﻟﻼﻡ ﺍﻷﻭﱃ(‪،‬ﻇﹶﻠﹶﻤﻮﻧﺎ ()‪/٥٩‬ﻇﹶﻠﹶﻤﻮﺍ(ﻣﻌﺎﹰ‬
‫ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻦ‪.‬‬
‫]‪ )[٤٥‬ﻟﻜﺒﲑﺓﹲ ()‪/٥٨‬ﻏﲑ‪ ‬ﺍﻟﺬﻱ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ )[٤٦‬ﻭﺃﻧ‪‬ﻬﻢ ﺇﻟﻴﻪ ( ﻭﺻﻞ ﺍﳌﻴﻢ ﺑﻮﺍﻭ ﻣﻊ ﺍﳌﺪ ﺍﳌﺸﺒﻊ )ﺃﻧ‪‬ﻬﻤﻮ~ ﺇﻟﻴﻪ ( ‪.‬‬
‫]‪ )[٤٨‬ﺷ‪‬ﻴ‪‬ﺌﺎ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ )[٤٨‬ﻳ‪‬ـﺆ‪‬ﺧﺬ ()‪/٥٥‬ﻧﺆﻣﻦ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍ ) ﻳﻮﺧﺬ ‪ ،‬ﻧﻮﻣﻦ ( ‪.‬‬
‫]‪٤٩‬ﻭ‪ )[٥٠‬ﺁﻝ ﻓﺮﻋﻮﻥ (ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫ﻭﻗﻔـﺎ )‪ /٥٥‬ﻳﺎﻣﻮﺳـﻰ(‬
‫ً‬ ‫]‪٥١‬ﻭ‪٥٢‬ﻭ‪ )[٥٤‬ﻣﻮﺳﻰ ()‪/٥٣‬ﻣﻮﺳـﻰ ﺍﻟﻜﺘـﺎﺏ (‬
‫)‪/٥٦‬ﺍﻟﺴﻠﻮﻯ ( )‪ /٥٧‬ﺧﻄﺎﻳﺎﻛﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ )[٥١‬ﺍﺗـﺨـﺬﹾﺗـُﻢ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ )ﺍﲣـَﺘـﱡـﻢ ( ‪.‬‬
‫]‪ )[٥٥‬ﻧﺮﻯ ﺍﷲ ( ﻭﻗﻔﺎﹰ ﻗﻠﻞ ﺍﻷﻟﻒ ﺑﻌﺪ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ )[٥٨‬ﻧ‪‬ﻐﻔ‪‬ﺮ ﻟﻜﻢ ( ﺃﺑﺪﻝ ﺍﻟﻨﻮﻥ ﺍﳌﻔﺘﻮﺣﺔ ﻳﺎﺀً ﻣﻀﻤﻮﻣﺔ ﻭﻓﺘﺢ ﺍﻟﻔﺎﺀ) ﻳ‪‬ﻐﻔﹶﺮ ﻟﻜﻢ ( ‪.‬‬
‫]‪ ) [٥٩‬ﻳﻔﺴﻘﻮﻥ ( ﻧــﻬـــﺎﻳــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫* * * *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺇﺫ ﺍﺳﺘﺴﻘﻰ ﻣﻮﺳﻰ ﻟﻘﻮﻣﻪ ‪.  ...‬‬

‫]‪ )[٦٠‬ﺍﺳﺘﺴﻘﻰ ()‪/٦٠،٦١،٦٧‬ﻣﻮﺳﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ﻭﻗﻠﻠﻬﺎ ‪.‬‬

‫]‪ )[٦١‬ﻧﺼﱪ ‪ ،‬ﺧﲑ‪ ( ‬ﺭﻗـﻖ ﺍﻟـﺮﺍﺀ‪ ،‬ﻭﻛـﺬﺍ ﰲ )‪/٦٤‬ﻗ‪‬ـﺮﺩﺓ ( )‪ /٦٨‬ﺑﹺﻜﹾـﺮ‪( ‬‬
‫)‪/٧٢‬ﺗـُﺜ‪‬ـﲑ‪ . (‬ﻭﻻ ﺗﺮﻗﻴﻖ ﰲ ﺭﺍﺀ ) ‪/٦١‬ﻣ‪‬ﺼ‪‬ﺮﺍﹰ (‬
‫]‪/٦١)[٦١‬ﺑﺂﻳﺎﺕ (ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬

‫‪١٠٢‬‬
 ‫]‪ )[٦١‬ﺍﻟﻨـﺒـﻴ‪‬ـﻴـﻦ ( ﺧـﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﲔ ﺍﻟﻴﺎﺀﻳﻦ ) ﺍﻟﻨﺒﻴﺌ‪‬ﲔ ( ‪.‬‬
‫]‪ )[٦١‬ﻳﺎﻣﻮﺳﻰ‪ ،‬ﺃﺩﱏ ‪ ...‬ﺑﺎﺅﻭﺍ ‪ ،‬ﺁﻳﺎﺕ‪ ،‬ﺍﻟﻨﺒﻴﺌﲔ ()‪ /٧٣‬ﺍﳌـﻮﺗﻰ ‪ ...‬ﺁﻳﺎﺗـﻪ (‬
‫ﺍﺟﺘﻤﻌﺖ ﺫﺍﺕ ﻳﺎﺀ ﻣﻊ ﺍﻟﺒﺪﻝ‪ ،‬ﻓﻔﻲ ﻛﻞ ﺁﻳﺔ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ )[٦٢‬ﺍﻟﻨﺼﺎﺭﻯ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫) ﺍﻟﺼﺎﺑﺌﲔ ( ﺣﺬﻑ ﺍﳍﻤﺰﺓ ) ﺍﻟﺼﺎﺑﹺﲔ ( ‪.‬‬
‫]‪ )[٦٥‬ﺧﺎﺳﺌﲔ (ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٦٧‬ﻳﺄﹾﻣﺮﻛﻢ ‪ ،‬ﺗﺆﻣﺮﻭﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ) ﻳﺎﻣﺮ‪‬ﻛﻢ ‪ ،‬ﺗﻮﻣﺮﻥ (‬
‫) ﻫ‪‬ـﺰ‪‬ﻭﺍ ( ﺃﺑﺪﻝ ﺍﻟﻮﺍﻭ ﳘﺰﺓ ) ﻫ‪‬ﺰ‪‬ﺅ‪‬ﺍ ( ‪.‬‬
‫]‪ )[٧١‬ﻗﺎﻟﻮﺍ ﺍﻵﻥ ( ﺍﻟﻨﻘﻞ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ )ﻗﺎﻝﹸ ﻟﹶﺎﻥ ( ﻣﻊ ﺣﺬﻑ ﻭﺍﻭ )ﻗﺎﻟﻮﺍ( ﻭﺻﻼﹰ‪.‬‬
‫]‪... )[٧٤‬ﻭﻣﺎ ﺍﷲ ﺑﻐﺎﻓﻞ ﻋﻤﺎ ﺗﻌﻤﻠﻮﻥ ( ﻧـــﻬـــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫* * * *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺃﻓﺘﻄﻤﻌﻮﻥ ﺃﻥ ﻳﺆﻣﻨﻮﺍ ﻟﻜﻢ ‪.  ...‬‬

‫]‪ )[٧٥‬ﻳﺆﻣﻨﻮﺍ ( )‪/٨٥‬ﻳﺄﺗﻮﻛﻢ ‪ ،‬ﺃﻓﺘﺆﻣﻨﻮﻥ()‪/٨٨‬ﻳﺆﻣﻨﻮﻥ ()‪/٩٠‬ﺑﺌﺴﻤﺎ()‪/٩١‬ﻟـﻦ‬

‫ﻧﺆﻣﻦ ‪ ،‬ﻣﺆﻣﻨﲔ ( ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ )ﻳﻮﻣﻨﻮﺍ‪ ،‬ﻳﺎﺗﻮﻛﻢ ‪ ،‬ﻳﻮﻣﻨﻮﻥ ‪ ،‬ﺑﻴﺴﻤﺎ‪ ،‬ﻧـﻮﻣﻦ‪،‬‬
‫ﻣﻮﻣﻨﲔ ( ‪.‬‬
‫]‪ )[٧٦‬ﺑﻌﻀﻬﻢ ﺇﱃ ( ﻭﺻﻞ ﻣﻴﻢ ﺍﳉﻤﻊ ﺑﻮﺍﻭ ﻣﺸﺒﻌﺔ )ﺑﻌﻀﻬﻤﻮ~ ﺇﱃ ( ‪.‬‬
‫) ﺁﻣﻨﻮﺍ ‪،‬ﺁﻣﻨﺎ (ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ )[٧٧‬ﻳﺴِﺮ‪‬ﻭﻥ ()‪ /٨٥‬ﺇﹺﺧﺮﺍﺟﻬﻢ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ )[٧٩‬ﻛﺘﺒﺖ‪ ‬ﺃﻳﺪﻳﻬﻢ ( ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﺍﻟﺴﺎﻛﻦ ﻗﺒﻠﻬﺎ ) ﻛﺘﺒﺖ‪ ‬ﻳ‪‬ﺪﻳﻬﻢ ( ‪.‬‬
‫]‪ )[٨٠‬ﻗﻞﹾ ﺃﲣﺬﰎ ( ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﻭﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﻗﹸﻠﹶـﺘ‪‬ﺨـﺘ‪‬ﻢ (‬

‫‪١٠٣‬‬
‫]‪ )[٨١‬ﺑﻠﻰ ‪ ...‬ﺧﻄﻴﺌﺘﻪ ( ﺯﺍﺩ ﺃﻟﻔﺎ ﺑﻌﺪ ﺍﳍﻤﺰﺓ ) ﺧﻄﻴﺌﺎﺗﻪ ( ﻭﻓﻴﻬﺎ ﻣﻊ ﺫﺍﺕ ﺍﻟﻴـﺎﺀ‬
‫)ﺑﻠﻰ ( ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺍﻟﻘﺼﺮ ﻭﺍﻟﻄﻮﻝ ﰲ ﺍﻟﺒﺪﻝ ) ﺧﻄﻴﺌﺎﺗﻪ ( ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ﰲ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ )[٨٣‬ﺍﻟﻘﺮﰉ ‪ ،‬ﺍﻟﻴﺘﺎﻣﻰ‪ ..‬ﺁﺗﻮﺍ ﺍﻟﺰﻛﺎﺓ ( ﰲ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﺒﺪﻝ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌـﺔ‬
‫ﺍﳌﺘﻘﺪﻣﺔ ‪.‬‬
‫]‪٨٥‬ﻭ‪ )[٨٦‬ﺍﻟﺪﻧﻴﺎ‪،‬ﻣﻌﺎ ()‪/٨٧‬ﺗ‪‬ﻬﻮﻯ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﰲ ﺃﻟﻔﺎﺗ‪‬ﻬﺎ ﲨﻴﻌﺎ ‪.‬‬
‫) ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ )[٨٢‬ﺍﻟﻨﺎﺭﹺ ( )‪ /٨٤‬ﺩﻳﺎﺭﻛﻢ ()‪/٨٥‬ﺩﻳﺎﺭﻫﻢ ‪ ،‬ﺃﹸﺳـﺎﺭﻯ( ﺍﻷﻟـﻒ ﺑﻌـﺪ ﺍﻟـﺮﺍﺀ‬
‫)‪/٨٩‬ﺍﻟﻜﺎﻓﺮﻳﻦ( )‪/٩٠‬ﻟﻠﻜﺎﻓﺮﻳﻦ( ﺍﻟﺘﻘﻠﻴﻞ ﰲ ﺃﻟﻔﺎﺗ‪‬ﻬﺎ ﻗﻮﻻ ﻭﺍﺣﺪﺍ ‪.‬‬
‫]‪ )[٨٥‬ﺗ‪‬ﻈﹶـﺎﻫ‪‬ﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﻈﺎﺀ ) ﺗﻈـﱠـﺎﻫ‪‬ﺮﻭﻥ ( ‪.‬‬
‫) ﻋﻤﺎ ﺗﻌﻤﻠﻮﻥ ( ﺑﻴﺎﺀ ﺍﻟﻐﻴﺒﺔ )ﻋﻤﺎ ﻳﻌﻤﻠﻮﻥ ( ‪.‬‬
‫]‪ )[٨٦‬ﺍﻟﺪﻧﻴﺎ ﺑﺎﻵﺧﺮﺓ ( ﰲ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﺒﺪﻝ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪ .‬ﻣﻊ ﻣﻼ ﺣﻈﺔ ﻧﻘﻞ‬
‫ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﺍﻟﻼﻡ ) ﺑﹺﻼﺧ‪‬ﺮﺓ ( ‪.‬‬
‫]‪ )[٨٧‬ﻣﻮﺳﻰ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﻋﻴﺴﻰ ﺍﺑﻦ ﻣﺮﱘ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﰲ ﺃﻟﻔﻬﻤﺎ ﻭﻗﻔﺎ ‪.‬‬
‫]‪ )[٩١‬ﺃﻧـﺒـﻴـﺎﺀ ﺍﷲ ( ﺃﺑﺪﻝ ﺍﻟﻴﺎﺀ ﳘﺰﺓ ) ﺃﻧـﺒﹺـﺌـَـﺎﺀ ﺍﷲ ( ‪.‬‬
‫) ﻣﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﻫﻮ ﻧــﻬــﺎﻳــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻟﻘﺪ ﺟﺎﺀﻛﻢ ﻣﻮﺳﻰ ‪.  ...‬‬

‫]‪ )[٩٢‬ﺍﲣﺬﹾﰎ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﺍﲣـﺘ‪‬ﻢ ( ‪.‬‬

‫]‪ ) [٩٢‬ﻣﻮﺳﻰ ( )‪ /٩٧‬ﻫﺪﻯ‪( ‬ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ )[٩٣‬ﺑﹺـﺌﹾﺴﻤﺎ ‪ ،‬ﻳﺄﻣﺮﻛﻢ ‪ ،‬ﻣﺆﻣﻨﲔ ( )‪/٩٧‬ﻟﻠﻤـﺆﻣﻨﲔ ( )‪/١٠٠‬ﻻ ﻳﺆﻣﻨـﻮﻥ (‬
‫)‪/١٠٢‬ﻟﺒﺌﺲ ﻣﺎ ( ﺍﻹﺑﺪﺍﻝ ﻓﻴﻬﻦ ‪.‬‬
‫‪١٠٤‬‬
 ‫]‪ )[٩٤‬ﺍﻵﺧﺮﺓ ( ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﺍﻟﻼﻡ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻭﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ) ﻻﺧﺮﺓ ( ‪.‬‬
‫]‪ )[٩٦‬ﺑﺼﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻭﻛﺬﺍ ﰲ )‪/١٠٢‬ﺍﻟﺴِﺤ‪‬ﺮ‪/١٠٣)( ‬ﺧﲑ ( ‪.‬‬
‫]‪ )[٩٧‬ﺑﺸﺮﻯ ()‪/١٠٤، ٩٨‬ﻟﻠﻜﺎﻓﺮﻳﻦ ﻣﻌﺎ()‪/١٠٢‬ﺍﺷﺘﺮﺍﻩ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ﻗﻮﻻ‬
‫ﻭﺍﺣﺪﺍ ‪.‬‬
‫]‪ )[٩٨‬ﻣﻴﻜﺎﻝ ( ﺯﺍﺩ ﳘﺰﺓ ﻣﻜﺴﻮﺭﺓ ﺑﻌﺪ ﺍﻷﻟﻒ ﻣﻊ ﺇﺷﺒﺎﻉ ﺍﳌﺪ ﺍﳌﺘﺼﻞ )ﻣﻴﻜﺎﺋـِﻞ(‪.‬‬
‫]‪ )[١٠٥‬ﻭﺍﷲ ﺫﻭﺍﻟﻔﻀﻞ ﺍﻟﻌﻈﻴﻢ ( ﻧـــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫* * *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻣﺎ ﻧﻨﺴﺦ ﻣﻦ ﺁﻳﺔ ‪.  ...‬‬

‫]‪ )[١٠٦‬ﻣﻦ ﺁﻳﺔ ‪..‬ﺷﻲﺀ ( ﺍﻟﻨﻘﻞ ﻭﰲ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ - ١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ )[١٠٦‬ﻧـﺄﺕ ()‪/١٠٩‬ﻳـﺄﰐ ( )‪ /١١٨‬ﺗﺄﺗﻴﻨﺎ ()‪/١٢١‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤـﺰﺓ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ )[١٠٨‬ﻣﻮﺳﻰ ‪ ...‬ﺑﺎﻹﳝﺎﻥ ( ﺍﻟﻨﻘﻞ ﻭ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪ ،‬ﻭﰲ ﺍﻵﻳﺔ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑـﺪﻝ‬
‫ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﻓﻘﺪ‪ ‬ﺿﻞﱠ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ )ﻓﹶﻘﹶـﻀ‪‬ـﻞ ( ‪.‬‬
‫]‪ )[١١٣، ١٠٩‬ﺷﻲﺀ ()‪/١٢٣‬ﺷﻴﺌﺎ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ )[١٠٩‬ﻛﺜﲑ( )‪ /١١٠‬ﺑﺼﲑ ( )‪/١١٩‬ﺑﺸﲑﺍ‪،‬ﻧﺬﻳﺮﺍ ()‪/١٢١‬ﺍﳋﺎﺳﺮﻭﻥ ( ﺭﻗـﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ )[١١٠‬ﺍﻟﺼﻼﺓ ()‪/١١٤‬ﺃﻇﻠﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ )[١١١‬ﻧﺼﺎﺭﻯ ()‪/١١٣،١٢٠‬ﺍﻟﻨﺼﺎﺭﻯ ( ﺍﻟﺘﻘﻠﻴﻞ ﻓﻘﻂ ‪.‬‬

‫‪١٠٥‬‬
‫]‪ )[١١٢‬ﺑﻠﻰ ()‪/١١٤‬ﺳﻌﻰ ()‪/١١٤‬ﺍﻟﺪﻧﻴﺎ ()‪/١١٧‬ﻗـﻀﻰ ( )‪/١٢٠‬ﺗﺮﺿـﻰ ‪،‬‬
‫ﺍﳍﺪﻯ‪،‬ﻫﺪﻯ ﺍﷲ ﻭﻗﻔﺎ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﰲ ﺃﻟﻔﺎ‪‬ﺎ ﲨﻴﻌﺎ‬
‫]‪) [١١٣‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١١٩‬ﻭﻻ ﺗ‪‬ﺴ‪‬ﺄﹶﻝﹸ ( ﻓﺘﺢ ﺍﻟﺘﺎﺀ ﻭﺟﺰﻡ ﺍﻟﻼﻡ ) ﻭﻻ ﺗ‪‬ﺴ‪‬ﺄﻝﹾ ( ‪.‬‬
‫]‪ )[١٢٣‬ﻭﻻﻫﻢ ﻳﻨﺼﺮﻭﻥ ( ﻧـــﻬـــــﺎﻳـــــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫* * *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ‬ﻭﺇﺫ ﺍﺑﺘﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ‬ﺭﺑ‪‬ﻪ‪ ‬ﺑﻜﻠﻤﺎﺕ ‪.  ...‬‬

‫]‪ )[١٢٤‬ﺍﺑﺘﻠﻰ()‪/١٣٠‬ﺍﻟﺪﻧﻴﺎ()‪/١٣٢‬ﺍﺻﻄﻔﻰ()‪/١٣٦‬ﻣﻮﺳﻰ‪ ،‬ﻋﻴﺴﻰ( ﻓﺘﺢ ﺍﻷﻟﻒ‬

‫ﻓﻴﻬﻦ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ )[١٢٤‬ﻋﻬﺪﻱ‪ ‬ﺍﻟﻈﺎﻟـﻤﲔ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼ ) ﻋﻬﺪﻱ‪ ‬ﺍﻟﻈﺎﳌﲔ ( ‪.‬‬
‫]‪)[١٢٥‬ﻭﺍﲣ‪‬ﺬﻭﺍ ( ﻓﺘﺢ ﺍﳋﺎﺀ ) ﻭﺍﺗ‪‬ﺨ‪‬ﺬﻭﺍ ( ‪.‬‬
‫) ﻣﺼﻠﻰ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻭﺻﻼ ‪ ،‬ﻭﻟﻪ ﰲ ﺍﻟﻮﻗﻒ ﻭﺟﻬﺎﻥ ‪:‬‬
‫‪ -‬ﻭﺍﻟﺘﻘﻠﻴﻞ ﻣﻊ ﺍﻟﺘﺮﻗﻴﻖ ‪.‬‬ ‫‪ -‬ﺍﻟﻔﺘﺢ ﻣﻊ ﺍﻟﺘﻐﻠﻴﻆ ‪.‬‬
‫) ﻃﻬ‪‬ـﺮﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ )[١٢٦‬ﺍﻟﻨﺎﺭ ()‪١٣٥‬ﻭ‪/١٤٠‬ﻧﺼﺎﺭﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ )[١٢٦‬ﺑﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀً )ﺑﹺﻴﺲ ( ‪.‬‬
‫]‪ )[١٢٩‬ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻚ ( ﻭﺻﻞ ﻣﻴﻢ ﺍﳉﻤﻊ ﺑﻮﺍﻭ ﻭﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ )ﻋﻠﻴﻬﻤﻮ~ ﺁﻳﺎﺗﻚ ( ‪.‬‬
‫]‪ )[١٣٠‬ﺍﻵﺧ‪‬ﺮﺓ ( ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﺍﻟﻼﻡ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﻻﺧ‪‬ﺮﺓ ( ﻭﻓﻴﻬﺎ ﻣـﻊ‬
‫ﺫﺍﺕ ﺍﻟﻴﺎﺀ )ﺍﻟﺪﻧﻴﺎ ( ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ )[١٣٣‬ﻭﻭﺻ‪‬ﻰ ( ﺯﺍﺩ ﳘﺰﺓ ﻣﻔﺘﻮﺣﺔ ﺑﲔ ﺍﻟﻮﺍﻭﻳﻦ ‪ ،‬ﻭﺃﺳﻜﻦ ﺍﻟﺜﺎﻧﻴﺔ ‪ ،‬ﻭﻓﺘﺢ ﻭﻗﻠـﻞ‬
‫ﺍﻷﻟﻒ )ﻭﺃﻭﺻ‪‬ﻰ ( ‪.‬‬
‫)ﺷ‪‬ﻬﺪﺍﺀَ ﺇﹺﺫ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ )ﺷﻬﺪﺍﺀَ ﺍ‪‬ﺫ ( ‪.‬‬

‫‪١٠٦‬‬
‫]‪ )[١٣٦‬ﺁﻣﻨﺎ ‪ ..‬ﺃﻭﰐ ‪ ..‬ﻣﻮﺳﻰ ﻭﻋﻴﺴﻰ ‪ ..‬ﺃﻭﰐ ‪ ..‬ﺍﻟﻨﺒﻴﺌﻮﻥ ( ﺍﺟﺘﻤﻊ ﻓﻴﻬﺎ ﺑﺪﻝ‬
‫ﻭﺫﺍﺕ ﻳﺎﺀ ‪ ،‬ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﺍﻟﻘﺼﺮ ﻭﻋﻠﻴﻪ ﺍﻟﻔﺘﺢ ‪.‬‬
‫‪ -٢‬ﻭﺍﻟﺘﻮﺳﻂ ﻭﻋﻠﻴﻪ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻭﺍﻟﻄﻮﻝ ﻭﻋﻠﻴﻪ ﺍﻟﻔﺘﺢ ﻭ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ )[١٤٠‬ﺃﻡ ﺗﻘﻮﻟﻮﻥ ( ﺑﻴﺎﺀ ﺍﻟﻐﻴﺒﺔ ) ﺃﻡ ﻳﻘﻮﻟﻮﻥ ( ‪.‬‬
‫) ﻗﻞﹾ ﺃﹶﺃﹶﻧﺘﻢ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﺍﻷﻭﱃ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﻼﻡ ‪ ،‬ﻭﻟﻪ ﰲ ﺍﳍﻤـﺰﺓ‬
‫ﺍﻟﺜﺎﻧﻴﺔ ﻭﺟﻬﺎﻥ ‪ :‬ﺍﻟﺘﺴﻬﻴﻞ )ﺃﹶﺍﹶﻧﺘﻢ ( ‪ ،‬ﻭﺍﻹﺑﺪﺍﻝ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺎ )ﺀَﺍﻧﺘﻢ ( ‪.‬‬
‫)ﻭﻣﻦ ﺃﻇﻠﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١٤١‬ﻳﻌﻤﻠﻮﻥ ( ﻧــﻬـــﺎﻳﺔ ﺍﳉﺰﺀ ﺍﻷﻭﻝ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪١٠٧‬‬
 ‫ﺍﳉـﺰﺀ ﺍﻟﺜﺎﱐ‬
‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺳﻴﻘﻮﻝ ﺍﻟﺴﻔﻬﺎﺀ ﻣﻦ ﺍﻟﻨﺎﺱ ‪.  ...‬‬

‫]‪ )[١٤٢‬ﻣﺎ ﻭﻻﻫﻢ ( )‪ /١٤٣‬ﻫﺪﻯ ﺍﷲ ( ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬

‫]‪ )[١٤٢‬ﻳﺸﺎﺀُ ﺇﹺﱃ ( ﻭﺟﻬﺎﻥ ‪ :‬ﺗﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ )ﻳﺸﺎﺀُ ﺍ‪‬ﱃ ( ‪ ،‬ﻭﺇﺑـﺪﺍﳍﺎ ﻭﺍﻭﺍﹰ‬
‫ﻣﻜﺴﻮﺭﺓ )ﻳﺸﺎﺀُ ﻭﹺﱃ( ‪.‬‬
‫]‪ )[١٤٣‬ﺟﻌﻠﻨﺎﻛﻢ ﺃﻣﺔ ﻭﺳﻄﺎ ( ﻭﺻﻞ ﻣﻴﻢ ﺍﳉﻤﻊ ﺑﻮﺍﻭ )ﺟﻌﻠﻨﺎﻛﻤﻮ~ ﺃﻣﺔ ( ‪.‬‬
‫)ﻟﺮﺅﻭﻑ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٤٣‬ﻟﻜﺒﲑﺓ ( )‪ /١٤٨‬ﺍﳋﲑﺍﺕ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ )[١٤٤‬ﻧﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]ٍ‪ ) 144‬ﺗﺮﺿﺎﻫﺎ ‪ ..‬ﺃﻭﺗﻮﺍ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ‪.‬‬
‫]‪ )[١٤٥‬ﻭﻟـَـﺌ‪‬ﻦ‪ ‬ﺃﹶﺗـَﻴ‪‬ـﺖ‪ ( ‬ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ )ﻭﻟﹶﺌ‪‬ﻨ‪‬ﺘ‪‬ﻴﺖ ( ‪.‬‬
‫]‪ ) [١٤٨‬ﻳ‪‬ـﺄﹾﺕ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎ )ﻳﺎﺕ ( ‪.‬‬
‫]‪ )[١٤٨‬ﺷﻲﺀ ( )‪/١٥٥‬ﺑﺸﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ )[١٥٠‬ﻟـِﺌـَﻼ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀ ) ﻟ‪‬ـﻴـَﻼ ( ‪.‬‬
‫]‪ )[١٥٠‬ﻇﹶﻠﹶﻤﻮﺍ ( )‪/١٥٣‬ﺍﻟﺼﻼﺓ ()‪/١٥٧‬ﺻ‪‬ﻠﹶﻮﺍﺕ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ )[١٥٧‬ﻭﺃﻭﻟﺌﻚ ﻫﻢ ﺍﳌﻬﺘﺪﻭﻥ ( ﻧـــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺇﻥ ﺍﻟﺼﻔﺎ ﻭﺍﳌﺮﻭﺓ ‪.  ....‬‬

‫]‪)[١٥٨‬ﺧﲑﺍﹰ ‪،‬ﺷﺎﻛ‪‬ﺮ‪ /١٧٣) ( ‬ﻏﲑ ﺑﺎﻍ ()‪/١٧٥‬ﺑﺎﻟـﻤﻐـﻔ‪‬ﺮ‪‬ﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﺎ‪.‬‬

‫]‪ )[١٦٠‬ﺃﺻﻠﹶﺤﻮﺍ ( )‪ /١٦٥‬ﻇﻠﹶﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ )[١٦٤‬ﺍﻷﺭﺽ( ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﺍﻟﻼﻡ ) ﻟـَﺮ‪‬ﺽ ( ‪.‬‬
‫]‪ )[١٦٤‬ﺍﻟﻨﻬﺎﺭﹺ ()‪ /١٦٧‬ﻣﻦ ﺍﻟﻨﺎﺭﹺ ()‪/١٧٥‬ﻋﻠﻰ ﺍﻟﻨﺎﺭﹺ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ )[١٦٤‬ﺃﺣﻴﺎ ( )‪ /١٥٩‬ﺍﳍﹸﺪﻯ ()‪/١٧٥‬ﺑﺎﳍﺪﻯ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫‪١٠٨‬‬
 ‫]‪ )[١٦٤‬ﺃﺣﻴﺎ ‪..‬ﻵﻳﺎﺕ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪)[١٦٥‬ﻭﻟﻮ ﻳ‪‬ﺮﻯ ﺍﻟﺬﻳﻦ ( ﺑﺘﺎﺀ ﺍﳌﺨﺎﻃﺐ ﻣﻊ ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ﻭﻗﻔﺎ )ﻭﻟﻮ ﺗ‪‬ﺮﻯ ( ‪.‬‬
‫]‪ ) [١٦٧‬ﺗﱪﺅﻭﺍ (ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ )[١٦٨‬ﺧﻄﹸﻮﺍﺕ ( ﺃﺳﻜﻦ ﺍﻟﻄﺎﺀ ) ﺧﻄﹾﻮﺍﺕ ( ‪.‬‬
‫]‪ )[١٦٩‬ﻳﺄﹾﻣﺮ‪‬ﻛﻢ()‪/١٧٤‬ﻳﺄﹾﻛﻠﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ﺃﻟﻔﺎ ) ﻳﺎﻣ‪‬ﺮﻛﻢ ‪ ،‬ﻳﺎﻛﹸﻠﻮﻥ ( ‪.‬‬
‫]‪ )[١٧٠‬ﺁﺑﺎﺀﻧﺎ ‪ ..‬ﺷﻴ‪‬ﺌﺎ ( ﺗﻘﺪﻡ ﺍﻟﺒﺪﻝ ﻋﻠﻰ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻓﻔﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪ -٢ .‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ )[١٧٣‬ﻓﻤﻦﹺ ﺍﺿ‪‬ﻄﹸﺮ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺻﻼ ) ﻓﻤﻦ‪ ‬ﺍﺿﻄﹸﺮ ( ‪.‬‬
‫]‪ ) [١٧٦‬ﺷﻘﺎﻕﹴ ﺑﻌﻴﺪ ( ﻧــﻬـــﺎﻳـﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻟﻴﺲ‪ ‬ﺍﻟﺒﹺﺮ‪ ‬ﺃﻥ ﺗﻮﻟﻮﺍ ﻭ‪‬ﺟ‪‬ﻮﻫ‪‬ﻜﹸﻢ ﻗ‪‬ﺒ‪‬ﻞ ﺍﳌﹶﺸ‪‬ﺮﹺﻕﹺ ﻭﺍﳌﹶﻐ‪‬ﺮﹺﺏ ﻭﻟﻜﻦ ﺍﻟﱪ‪ ‬ﻣﻦ ﺁﻣﻦ ﺑﺎﷲ‪.  ...‬‬

‫]‪ )[١٧٧‬ﻟﻴﺲ‪ ‬ﺍﻟـﺒﹺﺮ‪ ( ‬ﺭﻓﻊ ﺍﻟﺮﺍﺀ ﻭﺭﻗﻘﻬﺎ )ﻟﻴﺲ‪ ‬ﺍﻟﺒﹺﺮ‪. ( ‬‬

‫) ﻭﻟﻜﻦ‪ ‬ﺍﻟﱪ‪ ( ‬ﺧﻔﻒ ﺍﻟﻨﻮﻥ ﻭﻛﺴﺮﻫﺎ ﻭﺭﻓﻊ ﺍﻟﱪ‪ ‬ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﻭﻟﻜﻦﹺ ﺍﻟﱪ‪. ( ‬‬
‫) ﻭﺍﻟﻨﺒﻴ‪‬ـﻴـﻦ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﺍﻷﻭﻝ ﻭﺯﺍﺩ ﺑﻌﺪﻩ ﳘﺰﺓ ﻣﻜﺴﻮﺭﺓ )ﺍﻟﻨﺒﻴـﺌ‪‬ﲔ (‬
‫ﻭﰲ ﺍﻟﺒﺪﻟﲔ ﻣﻊ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫)ﺀﺍﺗﻰ ﺍﳌﺎﻝ ( ﻭﻗﻔﺎﹰ )ﺍﻟﻘﺮﰉ ( ) ﺍﻟﻴﺘﺎﻣﻰ ()ﺁﺗﻰ ﺍﻟﺰﻛﺎﺓ( ﻭﻗﻔﺎﹰ)‪/١٧٨‬ﺍﻟﻘﺘﻠﻰ (‬
‫ﻭﻗﻔﺎ )‪/١٧٨‬ﺍﻷﻧﺜﻰ ﺑﺎﻷُﻧﺜﻰ ‪ ،‬ﺍﻋﺘﺪﻯ ( )‪/١٨٥‬ﻫﺪﻯ‪ (‬ﻭﻗﻔﺎﹰ )‪/١٨٥‬ﺍﳍﹸـﺪﻯ‬
‫ً‬
‫‪،‬ﻫ‪‬ﺪ‪‬ﺍﻛﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٧٧‬ﺍﻟﻨﺒﻴﺌﲔ ‪..‬ﺁﺗﻰ ‪ ..‬ﺍﻟﻘﺮﺑ‪‬ﻰ ‪ ..‬ﺍﻟﻴﺘﺎﻣﻰ ( ﺍﺟﺘﻤﻊ ﻓﻴﻬﺎ ﺑﺪﻝ ﻣﻊ ﺫﺍﺕ ﻳـﺎﺀ‬
‫ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٧٧‬ﺍﻟﺼﻼﺓ ( )‪ /١٨٢‬ﻓﺄﺻ‪‬ﻠﹶﺢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ‪.‬‬

‫‪١٠٩‬‬
‫]‪ ) [١٧٨‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺍﻷﻧﺜﻰ ﺑﺎﻷﻧﺜﻰ ‪..‬ﺷﻲﺀ ( ﺍﺟﺘﻤﻊ ﻓﻴﻬﺎ ﺑﺪﻝ ﻭﺫﺍﺕ ﻳـﺎﺀ ﻭﻟـﲔ‬
‫ﻣﻬﻤﻮﺯ ﻓﻔﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٥‬ﻭ‪ -٦‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٨٤، ١٨٠‬ﺧﲑﺍﹰ ( )‪ /١٨٤‬ﺧﲑ‪( ‬ﻣﻌﺎﹰ )‪ /١٨٥‬ﻭﻟ‪‬ﺘ‪‬ﻜﹶﺒ‪‬ﺮﻭﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١٨٤‬ﻓ‪‬ﺪ‪‬ﻳ‪‬ﺔﹲ ﻃﹶﻌ‪‬ﺎﻡ‪ ( ‬ﺣﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺟﺮ ﺍﳌﻴﻢ )ﻓ‪‬ﺪﻳ‪‬ﺔﹸ ﻃﻌﺎﻡﹺ ( ‪.‬‬
‫) ﻣﺴ‪‬ﻜﲔ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﺴﲔ ﻭﻓﺘﺢ ﺍﻟﻨﻮﻥ ) ﻣﺴﺎﻛﲔ‪. ( ‬‬
‫]‪ )[١٨٦‬ﺍﻟﺪﺍﻉﹺ ﺇﺫﺍ ﺩﻋﺎﻥ ( ﺯﺍﺩ ﻳﺎﺀً ﻓﻴﻬﻤﺎ ﻭﺻﻼ )ﺍﻟﺪﺍﻋﻲ ﺇﺫﺍ ﺩﻋﺎﱐ ﻓﻠﻴﺴﺘﺠﻴﺒﻮﺍ(‬
‫]‪ )[١٨٦‬ﻭﻟﹾﻴ‪‬ﺆ‪‬ﻣﻨﻮﺍ ﰊ‪ ‬ﻟﻌﻠﱠﻬﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍ ﻭﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼ ) ﻭﻟﹾﻴﻮﻣﻨـﻮﺍ ﰊ‪‬‬
‫ﻟﻌﻠﻬﻢ( ‪.‬‬
‫]‪ )[١٨٧‬ﻓﺎﻵﻥ ( ﺍﻟﻨﻘﻞ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ) ﻓﹶﻼﹶﻥ ( ‪.‬‬
‫) ﺑﺎﺷ‪‬ﺮﻭﻫﻦ‪ ، ‬ﺗﺒﺎﺷ‪‬ﺮﻭﻫﻦ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ )[١٨٨‬ﻭﻻ ﺗﺄﹾﻛﻠﻮﺍ ‪ ،‬ﻟ‪‬ﺘﺄﹾﻛﻠﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ﺃﻟﻔﺎﹰ )ﺗﺎﻛﻠﻮﺍ ‪ ،‬ﻟﺘﺎﻛﻠﻮﺍ ( ‪.‬‬
‫) ﻭﺃﻧﺘﻢ ﺗﻌﻠﻤﻮﻥ ( ‪ :‬ﻧـــﻬــــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻳﺴﺄﻟﻮﻧﻚ ﻋﻦ ﺍﻷﻫﻠﺔ ‪.  ....‬‬

‫]‪ )[١٨٩‬ﺍﻷﻫ‪‬ﻠﺔ ( ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﺍﻟﻼﻡ ) ﻟﹶﻬﹺـﻠﱠﺔ ( ‪.‬‬

‫]‪ )[١٨٩‬ﻭﻟﻴﺲ‪ ‬ﺍﻟـﱪ‪ /١٩٧) ( ‬ﺧﲑ ﺍﻟﺰﺍﺩ ( )‪ )١٩٩‬ﻭﺍﺳﺘﻐﻔ‪‬ﺮﻭﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫)ﻭﻟﻜﻦ‪ ‬ﺍﻟﱪ‪ ( ‬ﺧﻔﻒ ﺍﻟﻨﻮﻥ ﻭﻛﺴﺮﻫﺎ ﻟﻠﻮﺻﻞ ﻭﺭﻓﻊ ﺍﻟﺮﺍﺀ ﻭﺭﻗﻘﻬﺎ ) ﻭﻟﻜـﻦﹺ‬
‫ﺍﻟﱪ‪.(‬‬
‫) ﺗﺄﹾﺗﻮﺍ ‪ ،‬ﻭﺃﹾﺗﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ﺃﻟﻔﺎﹰ ) ﺗـﺎﺗﻮﺍ ‪ ،‬ﻭ‪‬ﺍﺗـﻮﺍ ( ‪.‬‬
‫‪١١٠‬‬
‫]‪ )[١٨٩‬ﺍﺗﻘﹶﻰ ( )‪/١٩٤‬ﺍﻋﺘﺪﻯ ( ﻣﻌﺎﹰ )‪ /١٩٦‬ﺃﺫﻯ‪ ( ‬ﻭﻗﻔـﺎﹰ )‪/١٩٧‬ﺍﻟﺘﻘـﻮﻯ (‬
‫)‪/١٩٨‬ﻫﺪﺍﻛﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ )[١٩١‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪/٢٠١،٢٠٠‬ﺍﻟﻨـﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ )[١٩٦‬ﺭﺅ‪‬ﻭﺳﻜﻢ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ )[٢٠٠‬ﺁﺑﺎﺀﻛﻢ ‪ ..‬ﺫ‪‬ﻛﹾﺮﺍﹰ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ﻣﻌﺎﹰ ( ﻓﻴﻬﺎ ﺳﺒﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﺮ ﻗﻴﻘﻪ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻋﻠﻰ ﻛـﻞ‬
‫ﻣﻨﻬﻤﺎ ‪.‬‬
‫‪ -٣‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٤‬ﻭ‪٥‬ﻭ‪٦‬ﻭ‪ - ٧‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﺮﻗﻴﻘﻪ ‪ ،‬ﻭﻋﻠﻰ ﻛﻞ ﻣﻨـﻬﻤﺎ‬
‫ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬
‫]‪ )[٢٠٠‬ﺍﻵﺧ‪‬ﺮﺓ ( ﺍﻟﻨﻘﻞ ﻭﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﻣﻊ ﻣﺮﺍﻋﺎﺓ ﺃﻭﺟﻪ ﺍﻟﺒﺪﻝ ﻣﻊ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ )[٢٠٢‬ﻭﺍﷲ ﺳﺮﻳﻊ ﺍﳊﺴﺎﺏ ( ﻧـــﻬـــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺍﺫﻛﺮﻭﺍ ﺍﷲ ﰲ ﺃﻳﺎﻡﹴ ﻣﻌﺪﻭﺩﺍﺕ ‪. ‬‬

‫]‪ )[٢٠٣‬ﺍﺗﻘﻰ ( )‪ /٢٠٤‬ﺍﻟﺪﻧﻴﺎ () ‪/٢٠٥‬ﺗﻮﱃ ‪ ،‬ﺳﻌﻰ ()‪/٢١٣‬ﻓﻬﺪﻯ ﺍﷲ ( ﻭﻗﻔﺎﹰ‬

‫)‪/٢١٤‬ﻣﱴ ()‪/٢١٥‬ﺍﻟﻴﺘﺎﻣﻰ ()‪/٢١٦‬ﻋﺴﻰ‪ ،‬ﻣﻌﺎ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﺎ‬
‫]‪)[٢٠٦‬ﻟﺒﺌﹾﺲ ( )‪ /٢١٠‬ﻳﺄﺗﻴﻬﻢ ( )‪/٢١٤‬ﻳـﺄﹾﺗﻜﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ )ﻟﺒﹺـﻴﺲ‬
‫()ﻳﺎﺗﻜﻢ ( ‪.‬‬
‫]‪ )[٢٠٨‬ﺍﻟﺴ‪‬ﻠﻢ ( ﻓﺘﺢ ﺍﻟﺴﲔ )ﺍﻟﺴ‪‬ـﻠﹾﻢ ( ‪.‬‬
‫) ﺧ‪‬ﻄﹸﻮﺍﺕ ( ﺃﺳﻜﻦ ﺍﻟﻄﺎﺀ )ﺧ‪‬ﻄﹾﻮﺍﺕ ( ‪.‬‬
‫]‪ ) [٢١١‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺁﻣﻨﻮﺍ ( )‪ /٢١٧‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤـﺎ‬
‫ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬

‫‪١١١‬‬
‫]‪ )[٢١٣‬ﺍﻟﻨـﱠﺒـﻴـﱢـﻴـﻦ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﺍﻷﻭﱃ ﻭﺯﺍﺩ ﳘﺰﺓ ﻣﻜﺴﻮﺭﺓ ﺑﻌﺪﻫﺎ ‪ ،‬ﻭﻣﺪ‬
‫ﺍﻷﻭﱃ ﺳﺖ ﺣﺮﻛﺎﺕ ﻭﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ﰲ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﻨ‪‬ـﺒﹺﻴـﺌ‪‬ـﲔ ( ‪.‬‬
‫) ﻳﺸﺎﺀُ ﺇﹺﱃ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ )ﻳﺸﺎﺀُ ﺍ‪‬ﱃ ( ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜﺴﻮﺭﺓ ) ﻳـﺸﺎﺀُ‬
‫ﻭﹺﱃ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪)[٢١٤‬ﺣﱴ ﻳﻘﻮﻝﹶ ( ﺭﻓﻊ ﺍﻟﻼﻡ ) ﺣﱴ ﻳﻘﻮﻝﹸ ( ‪.‬‬
‫]‪ ) [٢١٦‬ﻋﺴﻰ )ﻣﻌﺎﹰ( ‪ ...‬ﺷﻴﺌﺎﹰ ( ﺍﺟﺘﻤﻌﺖ ﺫﺍﺕ ﻳﺎﺀ ﻣﻊ ﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻔﻴﻬﺎ ﺃﺭﺑﻌـﺔ‬
‫ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫]‪ ) [٢١٦‬ﺧﲑ‪ ‬ﻟﻜﻢ ( )‪ /٢١٧‬ﻛﺒﲑ‪ ، ‬ﻭﺇﺧﺮﺍﺝ ‪ ،‬ﻛﺎﻓ‪‬ﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫) ﺍﻟﻨــﺎﺭﹺ ( ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٢١٨‬ﻭﺍﷲُ ﻏﻔﻮﺭ‪ ‬ﺭﺣﻴﻢ ( ﻧـــﻬـــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻳﺴﺄﻟﻮﻧﻚ ﻋﻦ ﺍﳋﻤﺮ ﻭﺍﳌﻴﺴﺮ ‪.  ..‬‬

‫]‪ ) [٢١٩‬ﻛﺒﲑ ( )‪/٢٢١،٢٢٠‬ﺧ‪‬ـﲑ ( ﻛﻠﻪ )‪/٢٢١‬ﺍﳌﻐﻔ‪‬ﺮﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬

‫]‪) [٢٢٠‬ﺍﻟﺪﻧﻴﺎ ‪ ،‬ﺍﻟﻴﺘﺎﻣﻰ( )‪/٢٢٢‬ﺃﺫﻯ‪ ‬ﻭﻗﻔﺎﹰ ( )‪ /٢٢٣‬ﺃﻧ‪‬ﻰ ( )‪/٢٣٢‬ﺃﺯﻛﻰ ( ﻓﺘﺢ‬
‫ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٢٠‬ﻭﺍﻵﺧﺮﺓ ( ﺍﻟﻨﻘﻞ ﻭﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ‪ ،‬ﻭﰲ ﺍﻟﺒﺪﻝ ﻣﻊ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢٢٠‬ﺇﺻــﻼﺡ ( )‪ /٢٢٧‬ﺍﻟﻄــﻼﻕ( )‪/٢٢٨‬ﻭﺍﳌﻄﻠﱠﻘــﺎﺕ ‪ ،‬ﺇﺻــﻼﺣﺎ (‬
‫)‪/٢٢٩‬ﺍﻟﻄﻼﻕ ( )‪/٢٣٠‬ﻃﻠﱠﻘﻬﺎ ( ﻣﻌﺎﹰ )‪٢٣١‬ﻭ‪/٢٣٢‬ﻃﻠﱠﻘﺘﻢ ( ﻣﻌﺎﹰ ﻏﻠﻆ ﺍﻟﻼﻡ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫‪١١٢‬‬
‫]‪) [٢٢١‬ﻳﺆ‪‬ﻣ‪‬ﻦ‪ ، ‬ﻣﺆ‪‬ﻣﻨﺔ ﻳﺆ‪‬ﻣﻨﻮﺍ ‪ ،‬ﻣﺆ‪‬ﻣﻦ ( )‪/٢٢٢‬ﻓﺄﹾﺗﻮﻫﻦ‪/٢٢٣) (‬ﻓﺎﹾﺗﻮﺍ ‪ ،‬ﺍﳌﺆﻣﻨﲔ(‬
‫)‪ /٢٢٦‬ﻳﺆ‪‬ﻟﻮﻥ ( )‪/٢٢٨‬ﻳﺆ‪‬ﻣﻦ‪/٢٢٩) ( ‬ﺗﺄﹾﺧﺬﻭﺍ ( )‪/٢٣٢‬ﻳﺆ‪‬ﻣ‪‬ﻦ‪ ( ‬ﺃﺑـﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ﺣﺮﻑ ﻣﺪ‪ ‬ﻳﻨﺎﺳﺐ ﺣﺮﻛﺔ ﻣﺎ ﻗﺒﻠﻪ ‪.‬‬
‫]‪ ) [٢٢١‬ﺍﻟﻨﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪) [٢٢٥‬ﻳ‪‬ﺆ‪‬ﺍﺧ‪‬ﺬﻛﻢ ( ﻣﻌﺎﹰ ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣـﺔ ‪ ،‬ﻭﻻ ﺗﺜﻠﻴـﺚ ﰲ ﺍﻟﺒـﺪﻝ‬
‫) ﻳﻮﺍﺧ‪‬ﺬﹸﻛﻢ ( ‪.‬‬
‫]‪ ) [٢٢٦‬ﻓﺎﺅ‪‬ﻭﺍ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٢٢٩‬ﺁﺗﻴﺘﻤﻮﻫﻦ‪ ‬ﺷﻴ‪‬ﺌﺎﹰ ( ﻭﰲ ﺍﻵﻳﺔ ﺑﺪﻝ ﻣﺘﻘﺪﻡ ﻋﻠﻰ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ‬
‫ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢٣١‬ﺿ‪‬ﺮﺍﺭﺍﹰ ( ﻻ ﺗﺮﻗﻴﻖ ﻟﻠﺮﺍﺀ ﻓﻴﻬﺎ ‪.‬‬
‫) ﻓﻘﺪ‪ ‬ﻇﻠﹶﻢ‪ ‬ﻧﻔﺴﻪ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻈﺎﺀ ﻭﻏﻠﻆ ﺍﻟﻼﻡ ) ﻓﻘﹶﻈﱠﻠﻢ ﻧﻔﺴﻪ ( ‪.‬‬
‫]‪ ) [٢٣١‬ﻫ‪‬ـﺰ‪‬ﻭﺍﹰ ( ﺃﺑﺪﻝ ﺍﻟﻮﺍﻭ ﳘﺰﺓ ) ﻫ‪‬ـﺰ‪‬ﺅﺍﹰ ( ‪.‬‬
‫]‪ ) [٢٣٢‬ﻭﺍﷲ ﻳﻌﻠﻢ ﻭﺃﻧﺘﻢ ﻻ ﺗﻌﻠﻤﻮﻥ ( ﻧـﻬــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺍﻟﻮﺍﻟﺪﺍﺕ ﻳﺮﺿﻌﻦ ﺃﻭﻻﺩﻫﻦ ‪.  .. .‬‬

‫]‪ ) [٢٣٣‬ﻓﺼﺎﻻﹰ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻭﺭﻗﻘﻬﺎ ﻭﺟﻬﺎﻥ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄـﻮﻝ ﰲ‬

‫)ﺁﺗﻴﺘﻢ(‪.‬‬
‫]‪ ) [٢٣٣،٢٣٧‬ﺑﺼﲑ‪ /٢٣٤) ( ‬ﺧﺒﲑ ()‪/٢٣٥‬ﺳ‪‬ﺮ‪‬ﺍﹰ ( )‪ /٢٤٠‬ﻏﲑ ﺇﺧﺮﺍﺝ ( ﺭﻗﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‪.‬‬

‫‪١١٣‬‬
‫) ﺍﻟﻨ‪‬ﺴﺎﺀِ ﺃﹶﻭ ﺃﻛﻨﻨﺘﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﻔﺘﻮﺣﺔ ‪ ،‬ﻭﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ‬
‫ﺇﱃ ﺍﻟﻮﺍﻭ ) ﺍﻟﻨﺴﺎﺀِﻳ‪‬ﻮ‪‬ﻛﻨﻨﺘﻢ ( ‪.‬‬
‫]‪) [٢٣٦‬ﻃﻠﱠﻘﺘﻢ ( )‪/٢٣٧‬ﻃﻠﱠﻘﺘﻤﻮﻫﻦ ( )‪/٢٣٨‬ﺍﻟﺼﻠﹶﻮ‪‬ﺍﺕ ﻭﺍﻟـﺼﻼﺓ ( )‪/٢٤١‬‬
‫ﻭﻟﻠﻤﻄﻠﱠﻘﺎﺕ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻦ ‪.‬‬
‫) ﻗﺪ‪‬ﺭ‪‬ﻩ ( ﻣﻌﺎﹰ ﺃﺳﻜﻦ ﺍﻟﺪﺍﻝ ﻓﻴﻬﻤﺎ ) ﻗﺪ‪‬ﺭ‪‬ﻩ ( ‪.‬‬
‫]‪ ) [٢٣٧‬ﻟﻠﺘﻘﻮﻯ ( )‪/٢٣٨‬ﺍﻟﻮﺳﻄﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٢٤٥‬ﻭﺻﻴﺔﹰ ﻷﺯﻭﺍﺟﻬﻢ ( ﺭﻓﻊ ﺍﻟﺘﺎﺀ ) ﻭﺻﻴﺔﹲ ﻷﺯﻭﺍﺟﻬﻢ ( ‪.‬‬
‫]‪ ) [٢٤٢‬ﻟﻌﻠﻜﻢ ﺗﻌﻘﻠﻮﻥ ( ﻧــــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺃﱂ ﺗﺮ ﺇﱃ ﺍﻟﺬﻳﻦ ﺧﺮﺟﻮﺍ ﻣﻦ ﺩﻳﺎﺭﹺﻫﻢ ‪. ‬‬

‫]‪ ) [٢٤٣‬ﺩﻳﺎﺭﹺﻫﻢ ( )‪/٢٤٦‬ﺩﻳﺎﺭﹺﻧﺎ ( )‪/٢٥٠‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬

‫]‪ ) [٢٤٣‬ﺃﺣﻴﺎﻫﻢ ( )‪٢٤٦‬ﻭ‪/٢٤٨‬ﻣﻮﺳﻰ ( )‪ /٢٤٧‬ﺃﻧ‪‬ﻰ‪ ،‬ﺍﺻﻄﻔﺎﻩ ( ﻓﺘﺢ ﺍﻷﻟـﻒ‬
‫ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٤٥‬ﻓﻴ‪‬ﻀﺎﻋﻔﹶﻪ ( ﺭﻓﻊ ﺍﻟﻔﺎﺀ ) ﻓﻴﻀﺎﻋﻔﹸﻪ ( ‪.‬‬
‫]‪ ) [٢٤٩ ،٢٤٥‬ﻛﺜ‪‬ﲑﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫) ﻳﺒﺴ‪‬ﻂ ( ﻗﺮﺃﻫﺎ ﺑﺎﻟﺼﺎﺩ ﺑﺪﻻﹰ ﻣﻦ ﺍﻟﺴﲔ ) ﻳﺒﺼ‪‬ﻂ ( ‪.‬‬
‫]‪ ) [٢٤٦‬ﻟﻨﱯﹴ ﳍﻢ ()‪٢٤٧‬ﻭ‪/٢٤٨‬ﻧﺒﻴـﱡﻬﻢ ‪،‬ﻣﻌﺎﹰ ( ﺧﻔﻒ ﺍﻟﻴـﺎﺀ ﻭﺳـﻜﻨﻬﺎ ﻭﺯﺍﺩ‬
‫ﺑﻌﺪﻫﺎ ﳘﺰﺓ ) ﻟﻨﺒﹺﻲ‪‬ﺀٍ ﳍﻢ ( ) ﻧـﺒﹺـﻴـْﺌـُﻬﻢ ( ‪.‬‬
‫]‪ ) [٢٤٦‬ﺇﺳﺮﺍﺋ‪‬ﻴﻞ ‪..‬ﻣﻮﺳﻰ ( )‪ /٢٤٧‬ﻧﺒﹺـﻴ‪‬ـﺌــُﻬﻢ ‪ ...‬ﺃﹶﻧ‪‬ـﻰ ( )‪ /٢٤٨‬ﺀﺍﻝﹸ‬
‫ﻣﻮﺳﻰ ﻭﺀﺍﻝﹸ ﻫﺎﺭﻭﻥ ( )‪ /٢٥١‬ﺁﺗﺎﻩ ( ‪ :‬ﺍﺟﺘﻤﻊ ﰲ ﺍﻵﻳﺎﺕ ﺑﺪﻝ ﻭﺫﺍﺕ ﻳـﺎﺀ‬
‫ﻓﻔﻲ ﻛﻞ ﻣﻨﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪.‬‬
‫]‪ ) [٢٤٦‬ﻋﺴ‪‬ﻴﺘﻢ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﻋ‪‬ﺴِﻴﺘﻢ ( ‪.‬‬
‫]‪) [٢٤٧‬ﻳﺆ‪‬ﺕ ‪ ،‬ﻳﺆ‪‬ﺕ ( )‪/٢٤٨‬ﻳﺄﹾﺗﻴﻜﻢ ‪ ،‬ﻣﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ‪.‬‬
‫‪١١٤‬‬
 ‫]‪ ) [٢٤٩‬ﻓﹶﺼ‪‬ﻞﹶ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻭﺻﻼﹰ ‪ ،‬ﻭﻏﻠﻈﻬﺎ ﻭﺭﻗﻘﻬﺎ ﻭﻗﻔﺎﹰ‪.‬‬
‫) ﻣ‪‬ﻨـﱢﻲ‪ ‬ﺇﻻ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ )ﻣﲏ‪ ‬ﺇﻻ ( ‪.‬‬
‫) ﻏﹸـﺮﻓـﺔﹰ ( ﻓﺘﺢ ﺍﻟﻐﲔ ) ﻏﹶﺮﻓـَــﺔ ( ‪.‬‬
‫]‪ ) [٢٥١‬ﺩ‪‬ﻓـْﻊ‪ ( ‬ﻛﺴﺮ ﺍﻟﺪﺍﻝ ﻭﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻔﺎﺀ ) ﺩ‪‬ﻓﹶﺎﻉ‪. ( ‬‬
‫]‪)[٢٥٢‬ﻭﺇﻧﻚ ﳌﻦ ﺍﳌﺮﺳﻠﲔ ( ‪ :‬ﻧــــﻬـــــﺎﻳﺔ ﺍﳉﺰﺀ ﺍﻟﺜﺎﱐ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫ﺍﳉـﺰﺀ ﺍﻟـﺜـﺎﻟﺚ‬
‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺗﻠﻚ ﺍﻟﺮ‪‬ﺳ‪‬ﻞﹸ ﻓ ﻀ‪‬ﻠﻨﺎ ﺑﻌﻀ‪‬ﻬ‪‬ﻢ ﻋﻠﻰ ﺑﻌﺾﹴ ‪.  ...‬‬

‫]‪ ) [٢٥٣‬ﻋﻴﺴﻰ ﺍﺑﻦ ( ﻭﻗﻔﺎﹰ )‪ /٢٥٦‬ﺍﻟﻮ‪‬ﺛﻘﻰ ()‪/٢٦٠‬ﺍﳌﻮﺗﻰ ‪ ،‬ﺑﻠﻰ ()‪/٢٦٢‬ﺃﺫﻯ‪( ‬‬

‫ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٢٥٨،٢٥٤‬ﻳﺄﹾﰐ ( ﻣﻌﺎﹰ )‪ /٢٥٥‬ﻻﺗﺄﹾﺧﺬﻩ ( )‪ /٢٥٦‬ﻳﺆ‪‬ﻣﻦ ( )‪ /٢٥٨‬ﻓـﺄﹾﺕ (‬
‫)‪ /٢٦٠‬ﺗ‪‬ﺆ‪‬ﻣﻦ ‪ ،‬ﻳﺄﺗ‪‬ـﻴ‪‬ـﻨ‪‬ﻚ‪ ( ‬ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٥٤‬ﺍﻟﻜﺎﻓ‪‬ﺮﻭﻥ ( )‪ /٢٥٦‬ﻻ ﺇﻛﺮﺍﻩ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪) [٢٥٥‬ﺑﺸﻲﺀٍ ‪ ...‬ﻳ‪‬ﺆ‪‬ﻭﺩ‪‬ﻩ ( ﺍﺟﺘﻤﻊ ﻟﲔ ﻭﺑﺪﻝ ﻓﻔﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪٣‬ـ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﺛﻼﺛﺔ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪٤‬ـ ﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٢٥٨‬ﺁﺗﺎﻩ ( ﰲ ﺍﻟﺒﺪﻝ ﻭﺫﺍﺕ ﺍﻟﻴﺎﺀ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﺃﻧﺎ ﺃﹸﺣ‪‬ﻴﹺﻲ ( ﻣﺪ‪ ‬ﺃﻟﻒ ) ﺃﻧﺎ ( ﻭﺻﻼﹰ ﻣﺪﺍﹰ ﻣﻨﻔﺼﻼﹰ ﺳﺖ ﺣﺮﻛﺎﺕ ‪.‬‬
‫]‪ ) [٢٥٧‬ﺍﻟﻨـﺎﺭﹺ ( ) ‪/٢٥٩‬ﺣ‪‬ﻤﺎﺭﹺﻙ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫) ﻧ‪‬ﻨ‪‬ﺸ‪‬ﺰ‪‬ﻫﺎ ( ﺑﺎﻟﺮﺍﺀ ﺍﳌﺮﻗﻘﺔ ﺑﺪﻝ ﺍﻟﺰﺍﻱ ) ﻧ‪‬ـﻨ‪‬ﺸ‪‬ـﺮ‪‬ﻫﺎ ( ‪.‬‬
‫]‪ ) [٢٥٩‬ﺃﻧ‪‬ﻰ ‪..‬ﺁﻳﺔ‪ ..‬ﺷ‪‬ﻲﺀْ ( ‪ :‬ﰲ ﺍﻵﻳﺔ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻭﻟﲔ ‪ ،‬ﻓﻔﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪١١٥‬‬
 ‫‪٢‬ﻭ‪ -٣‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭ ﻋﻠﻴﻪ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٥‬ﻭ‪ -٦‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢٦٢‬ﻓﻼ ﺧﻮﻑ‪ ‬ﻋﻠﻴﻬﻢ ﻭﻻ ﻫﻢ ﳛﺰﻧﻮﻥ ( ﻧـﻬـــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ‬ﻗﹶﻮ‪‬ﻝﹲ ﻣ‪ ‬ﻌ‪‬ﺮ‪‬ﻭﻑ‪ ‬ﻭ‪‬ﻣ‪‬ﻐ‪‬ﻔ‪‬ﺮ‪‬ﺓﹲ ﺧ‪‬ﻴ‪‬ﺮ‪.  ... ‬‬

‫]‪ ) [٢٦٣‬ﻣﻐﻔ‪‬ﺮ‪‬ﺓ‪ ،‬ﺧ‪‬ﲑ( ) ‪/٢٦٤‬ﻻ ﻳﻘﺪ‪‬ﺭ‪‬ﻭﻥ ( )‪ /٢٦٥‬ﺑﺼﲑ ( )‪ /٢٦٨‬ﻣﻐﻔ‪‬ـﺮﺓ (‬

‫)‪/٢٦٩‬ﺧ‪‬ﲑﺍﹰ ‪،‬ﻛﺜﲑﺍﹰ ( )‪/٢٧١‬ﺧﲑ‪ ،‬ﺧﺒﲑ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٦٣‬ﺃﺫﻯ‪ ( ‬ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٢٦٤‬ﻳﺆ‪‬ﻣ‪‬ﻦ‪ /٢٦٨) ( ‬ﻳﺄﹾﻣ‪‬ﺮ‪‬ﻛﻢ ( ) ‪ /٢٦٩‬ﻳﺆ‪‬ﰐ ‪ ،‬ﻳﺆ‪‬ﺕ ( )‪/٢٧١‬ﺗﺆﺗﻮﻫـﺎ (‬
‫ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٦٤‬ﺍﻷﺫﻯ ‪ ...‬ﺍﻵﺧ‪‬ﺮ ‪...‬ﺷ‪‬ﻲﺀ ( ﺍﺟﺘﻤﻊ ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻭﻟـﲔ‬
‫ﻣﻬﻤﻮﺯ ﻓﻔﻴﻬﺎ ﻣﺎ ﰲ ﻧﻈﲑﺗ‪‬ﻬﺎ ﰲ ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻖ ) ﺍﻵﻳﺔ ‪. ( ٢٥٩‬‬
‫]‪ ) [٢٦٤‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪/٢٧٠‬ﻣ‪‬ﻦ ﺃﻧﺼﺎﺭﹴ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢٦٥‬ﺑﹺﺮ‪‬ﺑ‪‬ﻮ‪‬ﺓ ( ﺿﻢ ﺍﻟﺮﺍﺀ ) ﺑﹺﺮ‪‬ﺑـْﻮﺓ ( ‪.‬‬
‫) ﺃﹸ ﹸﻛﻠﹶﻬﺎ ( ﺃﺳﻜﻦ ﺍﻟﻜﺎﻑ ) ﺃﹸﻛﹾـﻠﹶﻬـﺎ ( ‪.‬‬
‫]‪ ) [٢٧١‬ﻭﻳ‪‬ﻜﹶﻔﱢﺮ‪ ( ‬ﺑﺎﻟﻨﻮﻥ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ﻭﺟﺰﻡ ﺍﻟﺮﺍﺀ ) ﻭﻧ‪‬ﻜﹶﻔﱢﺮ‪. ( ‬‬
‫) ﻭﺍﷲ ﲟﺎ ﺗﻌﻤﻠﻮﻥ ﺧﺒﲑ ( ﻧــﻬـــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻟﻴﺲ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻚ‪ ‬ﻫ‪‬ﺪ‪‬ﺍﻫ‪‬ﻢ ‪.  ...‬‬

‫]‪ ) [٢٧٢‬ﻫﺪﺍﻫﻢ ( )‪ /٢٧٣‬ﺑﺴﻴﻤﺎﻫﻢ ( )‪ /٢٧٥‬ﻓﺎﻧﺘﻬﻰ ( )‪/٢٨١‬ﺗ‪‬ﻮ‪‬ﻓﱠﻰ ( )‪/٢٨٢‬‬

‫ﺇﹺﺣﺪﺍﳘﺎ ﻣﻌﺎﹰ ‪ ،‬ﻣﺴﻤﻰ‪ ‬ﻭﻗﻔﺎﹰ ‪ ،‬ﺃﹶﺩﱏ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪٢٧٢‬ﻭ‪ ) [٢٧٩‬ﺗ‪‬ﻈﻠﹶﻤﻮﻥ ( )‪/٢٧٧‬ﺍﻟﺼﻼﺓ ( )‪/٢٨١‬ﻳ‪‬ﻈﻠﹶﻤﻮﻥ ( ﻏﻠﱠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻦ ‪.‬‬

‫‪١١٦‬‬
‫]‪ ) [٢٧٣‬ﺃﹸﺣﺼ‪‬ﺮﻭﺍ ( )‪/٢٧٤‬ﺳ‪‬ﺮ‪‬ﺍﹰ ( )‪/٢٨٠‬ﻓﻨﻈ‪‬ﺮﺓﹲ ‪ ،‬ﺧ‪‬ـﲑ‪/٢٨٢) ( ‬ﻓﺘـﺬﻛﱢﺮ‪، ‬‬
‫ﺻﻐﲑﺍﹰ ﺃﻭ ﻛﺒﲑﺍﹰ ‪ ،‬ﺣﺎﺿ‪‬ﺮ‪‬ﺓ ﺗﺪﻳﺮﻭﻧ‪‬ﻬﺎ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٧٣‬ﻳ‪‬ﺤﺴ‪‬ﺒﻬﻢ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﳛﺴِﺒ‪‬ﻬﻢ ( ‪.‬‬
‫]‪ ) [٢٧٤‬ﻭﺍﻟﻨﻬﺎﺭﹺ ( )‪ /٢٧٥‬ﺍﻟﻨﺎﺭﹺ ( )‪/٢٧٦‬ﻛﻔﱠﺎﺭﹴ ( )‪/٢٨٢‬ﺍﻷُﺧﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٧٥‬ﻳﺄﹾﻛﻠﻮﻥ ( )‪ /١٧٨‬ﻳﺆﻣﻨﻮﻥ ( )‪/٢٧٩‬ﻓﺄﹾﺫﻧﻮﺍ ( )‪/٢٨٢‬ﻳـَﺄﹾﺏ ( ﻣﻌـﺎﹰ ‪:‬‬
‫ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫) ﺭﺅﻭﺱ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫ﺗﻨﺒﻴﻪ ‪ :‬ﻻ ﺗﻘﻠﻴﻞ ﻟﻮﺭﺵ ﰲ ﻛﻠﻤﺔ ) ﺍﻟﺮﺑﺎ ( ‪.‬‬
‫]‪ ) [٢٨٠‬ﺗﺼ‪‬ﺪ‪‬ﻗﻮﺍ ( ﺷﺪﺩ ﺍﻟﺼﺎﺩ ) ﺗﺼ‪‬ﺪ‪‬ﻗﻮﺍ ( ‪.‬‬
‫]‪ ) [٢٨٠‬ﻣﻴﺴ‪‬ﺮﺓ ( ﺿﻢ ﺍﻟﺴﲔ ) ﻣﻴﺴ‪‬ﺮﺓ ( ‪.‬‬
‫]‪ ) [٢٨٢‬ﺍﻟﺸﻬﺪﺍﺀُ ﺇﹺﺫﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴـﺔ ) ﺍﻟـﺸﻬﺪﺍﺀُ ﺍ‪‬ﺫﺍ ( ‪ ،‬ﻭﺃﺑـﺪﳍﺎ ﻭﺍﻭﺍﹰ‬
‫ﻣﻜﺴﻮﺭﺓ ) ﺍﻟﺸﻬﺪﺍﺀُ ﻭﹺﺫﺍ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﺍﻟﺸﻬﺪﺍﺀِ ﺃﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﻔﺘﻮﺣﺔ ﻭﺻﻼﹰ ) ﺍﻟﺸﻬﺪﺍﺀِﻳ‪‬ﻦ (‪.‬‬
‫) ﲡﺎﺭﺓﹰ ﺣﺎﺿﺮﺓﹰ ( ﺭﻓﻌﻬﻤﺎ ) ﲡﺎﺭﺓﹲ ﺣﺎﺿﺮﺓﹲ ( ‪.‬‬
‫ﻭﰲ ﺍﻵﻳﺔ ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﺎ ﺍﺛﻨﺎ ﻋﺸﺮ ﻭﺟﻬﺎﹰ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ﻭ‪٥‬ﻭ‪ -٦‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪ ،‬ﻭﻋﻠﻰ ﻛﻞ ﻣﻨﻬﻤﺎ ﻓﺘﺢ‬
‫ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫ﻭﻫﺬﻩ ﺍﻷﻭﺟﻪ ﺍﻟﺴﺘﺔ ﺗﺄﰐ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﺗﺴﻬﻴﻞ ﳘﺰﺓ ) ﺍﻟﺸﻬﺪﺍﺀُ ﺇﹺﺫﺍ ( ﻭﺇﺑﺪﺍﳍﺎ ﻭﺍﻭﺍﹰ ‪.‬‬
‫]‪ ) [٢٨٢‬ﻭﺍﷲ ﺑﻜﻞ ﺷﻲﺀ ﻋﻠﻴﻢ ( ﻧــــﻬـــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬

‫‪١١٧‬‬
 ‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺇﻥ ﻛﻨﺘﻢ ﻋﻠﻰ ﺳﻔﺮﹴ‪.  ...‬‬

‫]‪ ) [٢٨٣‬ﻓﹶﻠﹾﻴ‪‬ﺆ‪‬ﺩ‪ /٢٨٥) ( ‬ﺗ‪‬ﺆ‪‬ﺍﺧ‪‬ﺬﻧﺎ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ‬

‫) ﺍﻟﺬﻱ ﺍﺅﲤﻦ ( ﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻳﺎﺀً ﻭﺻﻼﹰ ) ﺍﻟﺬﻳـﺘ‪‬ﻤﻦ (‪ ،‬ﻭﻟﺪﻯ ﺍﻻﺑﺘـﺪﺍﺀ‬
‫ﺃﺛﺒﺖ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻭﺍﻭﺍﹰ ﻣﻊ ﺍﻟﻘﺼﺮ ﻓﻘﻂ ) ﺃﹸﻭﺗ‪‬ﻤ‪‬ﻦ ( ‪.‬‬
‫]‪ ) [٢٨٤‬ﻓﹶﻴ‪‬ﻐﻔ‪‬ﺮ‪ ... ‬ﻭ‪‬ﻳـُﻌ‪‬ﺬﱢﺏ‪ ( ‬ﺟﺰﻡ‪ ‬ﺍﻟﻔﻌﻠﲔ ) ﻓﻴﻐﻔ‪‬ﺮ‪ ... ‬ﻭﻳﻌﺬﱢﺏ‪. ( ‬‬
‫) ﺷﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢٨٥‬ﻭﺍﳌﺆ‪‬ﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ) ﺍﳌﻮﻣﻨﻮﻥ ( ‪.‬‬
‫]‪ ) [٢٨٦‬ﺇﹺﺻ‪‬ﺮﺍﹰ ( ﻻ ﺗﺮﻗﻴﻖ ﻓﻴﻬﺎ ‪.‬‬
‫) ﻣ‪‬ﻮﻻﻧﺎ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫) ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ‪.‬‬

‫‪١١٨‬‬
١١٩
 ‫ﺳـﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ‬
‫]‪ ) [٢‬ﺍﻟﺘﻮﺭﺍﺓ ( )‪ /١٠‬ﺍﻟﻨﺎﺭﹺ ( )‪/١٣‬ﻭﺃﹸﺧﺮﻯ ‪ ،‬ﺍﻷﺑﺼﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﺎ ‪.‬‬
‫]‪ ) [٤‬ﻫﺪﻯ‪ ( ‬ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻭﺟﻬﺎﻥ‬
‫]‪ ) [٥‬ﳜﻔﻰ ‪ ..‬ﺷﻲﺀ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻭﻋﻠﻰ ﻛﻞ ﻣﻨﻬﻤﺎ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟـﻪ‬
‫)ﻓﻬﺬﻩ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ( ‪.‬‬
‫]‪ ) [٦‬ﻳ‪‬ﺼ‪‬ﻮ‪‬ﺭ‪ِ‬ﻛﻢ ( )‪ /١٣‬ﻛﺎﻓ‪‬ﺮﺓ‪ ..‬ﻟﹶﻌ‪‬ﱪ‪‬ﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪) [٧‬ﺗﺄﻭﻳﻠﻪ ‪ ،‬ﻣﻌﺎﹰ ( )‪ /١٢‬ﺑﺌﹾﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ) ﺗﺎﻭﻳﻠﻪ ‪ ،‬ﺑﻴﺲ ( ‪.‬‬
‫]‪ ) [١٠‬ﺷﻴ‪‬ﺌﺎﹰ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٣‬ﻳ‪‬ﺮ‪‬ﻭﻧ‪‬ﻬ‪‬ﻢ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ) ﺗ‪‬ﺮ‪‬ﻭﻧ‪‬ﻬﻢ ( ‪.‬‬
‫) ﻳ‪‬ﺆ‪‬ﻳﺪ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ) ﻳ‪‬ﻮ‪‬ﻳﺪ ( ‪.‬‬
‫) ﻳﺸﺎﺀُ ﺇﻥ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ )ﻳﺸﺎﺀُ ﺍ‪‬ﻥ( ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜﺴﻮﺭﺓ )ﻳﺸﺎﺀُ ﻭﹺﻥ(‬
‫ﻭﺟﻬﺎﻥ‬
‫]‪ ) [١٤‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻟـﻤ‪‬ـﺂﺏ ( ﺍﺟﺘﻤﻊ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻋﺎﺭﺽ ﻓﻔﻴﻬﺎ ﺗﺴﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ -٣‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﻗﺼﺮﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﺍﻟﻌـﺎﺭﺽ ﻋﻠـﻰ‬
‫ﺍﻹﺳﻜﺎﻥ ‪.‬‬
‫‪٤‬ﻭ‪ -٥‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ﻋﻠﻰ ﺍﻟﺮﻭﻡ ‪.‬‬
‫‪٦‬ﻭ‪ -٧‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ﻋﻠﻰ ﺍﻹﺳﻜﺎﻥ ‪.‬‬
‫‪٨‬ﻭ‪ -٩‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ﻋﻠﻰ ﺍﻟﺮﻭﻡ ‪.‬‬
‫]‪) [١٤] [١٤‬ﻭﺍﷲ ﻋﻨﺪﻩ ﺣﺴﻦ ﺍﳌﺂﺏ ( ‪ :‬ﻧــﻬــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ‬ﻗﻞ ﺃﺅ‪‬ﻧﺒﹺـﺌﹸﻜﻢ ﲞﲑ ﻣﻦ ﺫﻟﻜﻢ ‪. ‬‬

‫‪١٢٠‬‬
‫]‪ ) [١٥‬ﻗﻞ ﺃﺅ‪‬ﻧ‪‬ﺒﹺﺌﹸﻜﻢ ( ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﺍﻟﻼﻡ ﻭﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺑﲔ ﺍﳍﻤﺰﺓ‬
‫ﻭﺍﻟﻮﺍﻭ )ﻗﹸﻞﹶ ﺍﹸﻧ‪‬ـﺒ‪‬ـﺌﹸﻜﻢ ( ‪.‬‬
‫]‪ ) [١٦‬ﺍﻟﻨﺎﺭﹺ ( )‪/١٧‬ﺑﺎﻷﺳﺤﺎﺭﹺ( )‪ /٢٧‬ﺍﻟﻨﻬﺎﺭﹺ ( )‪٢٨‬ﻭ‪ /٣٢‬ﺍﻟﻜﺎﻓﺮﻳﻦ( ﻣﻌﺎﹰ ﻗﻠـﻞ‬
‫ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٠‬ﺍﺗﺒﻌ‪‬ﻦﹺ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﻭﻣﻦ ﺍﺗﺒﻌﲏ ﻭﻗﻞ ( ‪.‬‬
‫) ﺃﹶﺃﹶﺳﻠﻤﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﹶﺍﹶﺳ‪‬ـﻠﻤﺘﻢ ( ‪ ،‬ﻭﺃﺑـﺪﳍﺎ ﺃﻟﻔـﺎﹰ ﻣـﺸﺒﻌﺔ‬
‫) ﺁﺳ‪‬ﻠﻤﺘﻢ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٢٠،١٥‬ﺑﺼ‪‬ﲑ‪( ‬ﻣﻌﺎﹰ )‪/٢٢‬ﻭﺍﻵﺧـﺮﺓ ( )‪ /٢٦‬ﺍﳋـﲑ‪ /٢٦،٢٩) ( ‬ﻗـﺪﻳﺮ‪(‬‬
‫)‪/٣٠،٢٨‬ﻭﻳ‪‬ﺤﺬﱢﺭ‪‬ﻛﻢ ( )‪ /٢٨‬ﺍﳌﺼﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢١‬ﺍﻟﻨ‪‬ـﺒﹺـﻴ‪‬ـﲔ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﻣﻜﺴﻮﺭﺓ ﺑﲔ ﺍﻟﻴﺎﺀﻳﻦ ﻭﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ‬
‫) ﺍﻟﻨـﱠﺒﹺـﻴـﺌ‪‬ﲔ ( ‪.‬‬
‫]‪ ) [٢١‬ﻳﺄﹾﻣﺮﻭﻥ ( )‪/٢٦‬ﺗ‪‬ﺆﺗ‪‬ﻲ ( )‪/٢٨‬ﺍﳌﺆﻣﻨﻮﻥ ‪ ،‬ﺍﳌﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٢‬ﺍﻟﺪﻧﻴﺎ ‪ ...‬ﺍﻵﺧ‪‬ﺮﺓ ( )‪ /٢٣‬ﺃﹸﻭﺗﻮﺍ ‪ ...‬ﻳﺘﻮﱃ ( ﺍﺟﺘﻤﻊ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﺎ‬
‫ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٢٥‬ﻳ‪‬ﻈﻠﹶﻤﻮﻥ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪٢٦‬ﻭ‪ ) [٢٩‬ﺷ‪‬ﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢٨‬ﺷﻲﺀ ‪ ...‬ﺗﻘﺎﺓ ( ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬
‫]‪ ) [٣٠‬ﺭﺅ‪‬ﻭﻑ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٣٢‬ﻻ ﳛﺐ ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﻧـــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺇﹺﻥﱠ ﺍﷲ ﺍﺻﻄﹶﻔﹶﻰ ﺀَﺍﺩ‪‬ﻡ ﻭ‪‬ﻧ‪‬ﻮﺣﺎﹰ ‪. ...‬‬

‫‪١٢١‬‬
 ‫]‪ ) [٣٣‬ﺍﺻﻄﻔﻰ ﺁﺩﻡ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪) [٣٥‬ﻋ‪‬ﻤﺮﺍﻥ (ﻣﻌﺎﹰ )‪/٤٩‬ﺇﹺﺳﺮﺍﺋﻴﻞ ( ﻻ ﺗﺮﻗﻴﻖ ﰲ ﺭﺍﺀَﻳﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٥‬ﻣﻨ‪‬ﻲ ﺇﹺﻧﻚ ( )‪/٣٦‬ﻭﺇﹺﱐ ﺃﹸﻋﻴﺬﻫﺎ ( )‪/٤١‬ﱄ ﺁﻳﺔ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓـﻴﻬﻦ ﻭﺻـﻼ‬
‫)ﻣﲏ‪ ‬ﺇﹺﻧﻚ ( )ﻭﺇﱐﹶ ﺃﹸﻋﻴﺬﻫﺎ ( ) ﻟ‪‬ﻲ‪ ‬ﺁﻳﺔ ( ‪.‬‬
‫]‪ ) [٣٦‬ﺃﹸﻧﺜﻰ ‪ ،‬ﻛﺎﻷﻧﺜﹶﻰ ( )‪٣٧‬ﻭ‪٤٠‬ﻭ‪/٤٧‬ﺃﻧ‪‬ﻰ ( )‪ /٣٩‬ﺑﻴ‪‬ﺤﻴ‪‬ﻰ ( )‪/٤٢‬ﺍﺻـﻄﻔﺎﻙ‪‬‬
‫ﻣﻌﺎﹰ ( ) ‪ /٤٥‬ﺍﻟﺪﻧﻴﺎ ( )‪/٤٧‬ﻗﻀ‪‬ﻰ ( )‪ /٤٩‬ﺍﳌﻮﺗﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ‬
‫ﲨﻴﻌﺎﹰ‪.‬‬
‫]‪ ) [٣٧‬ﻭﻛﻔﱠﻠﹶﻬﺎ ( ﺧﻔﻒ ﺍﻟﻔﺎﺀ ) ﻭﻛﻔﹶﻠﹶﻬﺎ ( ‪.‬‬
‫]‪٣٧‬ﻭ‪ ) [٣٨‬ﺯﻛﺮﻳﺎ( ﺍﻟﺜﻼﺛﺔ ‪ :‬ﺯﺍﺩ ﳘﺰﺓ ﻣﻀﻤﻮﻣﺔ ﺑﻌﺪ ﺍﻷﻟﻒ ) ﺯﻛﺮﻳﺎﺀُ ( ‪.‬‬
‫]‪٣٧‬ﻭ‪ ) [٣٩‬ﺍﳌ‪‬ﺤﺮﺍﺏ ( )‪٣٩‬ﻭ‪ /٤٥‬ﻳﺒﺸ‪‬ﺮ‪‬ﻙ (ﻣﻌـﺎﹰ )‪ /٤٠‬ﻋﺎﻗ‪‬ﺮ‪/٤١) ( ‬ﻛﺜ‪‬ـﲑﺍﹰ (‬
‫) ﺗﺪ‪‬ﺧ‪‬ﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٩‬ﻭﻧﺒﹺـﻴ‪‬ﺎﹰ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪ ﺍﻟﻴﺎﺀ ﺍﻟﺴﺎﻛﻦ ) ﻭﻧ‪‬ﺒﹺﻴ‪‬ـﺌﺎﹰ ( ‪.‬‬
‫]‪ ) [٤١‬ﻭﺍﻹﺑﻜﺎﺭﹺ ( )‪ /٤٨،٥٠‬ﺍﻟﺘﻮﺭﺍﺓ‪ ( ‬ﻣﻌﺎﹰ ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [٤٥‬ﺍﻟﺪﻧﻴﺎ ﻭ ﺍﻵﺧ‪‬ﺮﺓ ( ﺍﺟﺘﻤﻌﺖ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٤٧‬ﻳﺸﺎﺀُ ﺇﹺﺫﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﻳﺸﺎﺀُ ﺍ‪‬ﺫﺍ ( ﻭﺃﺑـﺪﳍﺎ ﻭﺍﻭﺍﹰ ) ﻳـﺸﺎﺀُ ﻭﹺﺫﺍ (‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٤٩‬ﺃﹶﱐ ﺃﹶﺧﻠﻖ ( ﻛﺴﺮ ﳘﺰﺓ ) ﺃﱐ ( ﻭﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﺇﹺﻧ‪‬ﻲ‪ ‬ﺃﹶﺧﻠﻖ ( ‪.‬‬
‫)ﻛﻬﻴ‪‬ـﺌـَﺔ ‪ ..‬ﺍﳌﻮﺗﻰ ‪..‬ﻵﻳﺔ ( ﺍﺟﺘﻤﻌﺖ ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﺎ‬
‫ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪٥‬ﻭ‪ -٦‬ﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻰ ﻛﻞ ﻣﻨﻬﻤﺎ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬

‫‪١٢٢‬‬
‫) ﻃﹶـﻴ‪‬ﺮﺍﹰ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻄﺎﺀ ﻭﺃﺑﺪﻝ ﺍﻟﻴﺎﺀ ﺍﻟﺴﺎﻛﻨﺔ ﳘﺰﺓ ﻣﻜﺴﻮﺭﺓ ﻣﻊ ﺗﺮﻗﻴﻖ‬
‫ﺍﻟﺮﺍﺀ ) ﻃﺎﺋ‪‬ﺮﺍﹰ ( ‪.‬‬
‫) ﺗﺄﹾﻛﻠﻮﻥ ‪ ،‬ﻣﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥١‬ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ ( ﻧـــــــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺍﹰ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻓﻠﻤﺎ ﺃﺣ ﺲ‪ ‬ﻋﻴﺴﻰ ﻣﻨﻬﻢ ﺍﻟﻜﻔﺮ‪. ...‬‬

‫]‪) [٥٢‬ﻋﻴﺴﻰ ( )‪/٥٥‬ﻳﺎﻋﻴﺴﻰ( )‪ /٦٨‬ﺃﻭﱃ ()‪/٧٣‬ﺍﳍﺪﻯ‪ ،‬ﻫﺪﻯ ﺍﷲ(ﻭﻗﻔﺎﹰ ﻓـﺘﺢ‬

‫ﺍﻷﻟﻒ ﻓﻴﻬﻦ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٥٢‬ﺃﻧﺼﺎﺭﻱ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺃﻧﺼﺎﺭﻱ‪ ‬ﺇﱃ ( ‪.‬‬
‫]‪ ) [٥٤‬ﺧﲑ( )‪/٥٥‬ﻣﻄﻬﹺﺮ‪‬ﻙ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥٦‬ﺍﻟﺪﻧﻴﺎ ﻭ ﺍﻵﺧﺮﺓ ( )‪ /٥٩‬ﻋﻴﺴﻰ … ﺁﺩﻡ ( ﺍﺟﺘﻤﻊ ﰲ ﺍﻵﻳﺘﲔ ﺑﺪﻝ ﻭﺫﺍﺕ‬
‫ﻳﺎﺀ ﻓﻔﻲ ﻛﻞ ﻣﻨﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٥٧‬ﻓﻴﻮﻓﻴﻬﻢ ( ﺑﺎﻟﻨﻮﻥ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ﻣﻊ ﺻﻠﺔ ﺍﳌﻴﻢ ﻭﺻﻼﹰ) ﻓﻨ‪‬ﻮﻓﻴﻬﻤﻮ~ﺃﺟﻮﺭﻫﻢ ( ‪.‬‬
‫]‪ ) [٦٤‬ﺷﻴﺌﺎ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٦٥‬ﺍﻟﺘﻮﺭﺍﺓ ( )‪ /٧٢‬ﺍﻟﻨﻬﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٦٦‬ﻫـﺎ ﺃﻧﺘﻢ ( ﺣﺬﻑ ﺍﻷﻟﻒ ﺑﻌﺪ ﺍﳍﺎﺀ ‪ ،‬ﻭﻟﻪ ﰲ ﺍﳍﻤﺰﺓ ﻭﺟﻬﺎﻥ ‪:‬‬
‫ﺍﻟﺘﺴﻬﻴﻞ ) ﻫ‪‬ـﺎﹶﻧﺘﻢ ( ﻭﺇﺑﺪﺍﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ )ﻫ‪‬ﺂﻧ‪‬ﺘﻢ ( ‪.‬‬
‫]‪ ) [٦٨‬ﺍﻟﻨﱯ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﻣﻀﻤﻮﻣﺔ ﺑﻌﺪﻫﺎ ) ﺍﻟﻨﱯﺀُ ( ‪.‬‬
‫]‪) [٦٨‬ﺍﳌﺆﻣﻨﲔ ( )‪/٧٣‬ﻭﻻ ﺗﺆ‪‬ﻣﻨﻮﺍ ‪..‬ﻳﺆﺗﻰ ‪ ..‬ﻳﺆﺗﻴﻪ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻓﻴﻬﻦ‪.‬‬
‫) ﺃﻥ ﻳﺆﺗ‪‬ﻰ ‪ ..‬ﺃﻭﺗﻴﺘﻢ ( ﺍﺟﺘﻤﻊ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪ ،‬ﻭﺇﺑﺪﺍﻝ‬
‫ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﰲ ) ﻳﺆﺗﻰ ( ‪.‬‬
‫]‪ ) [٧٢‬ﺍﻵﺧﺮﺓ ( ﺍﻟﻨﻘﻞ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻭﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٧٤‬ﻭﺍﷲ ﺫﻭ ﺍﻟﻔﻀﻞ ﺍﻟﻌﻈﻴﻢ ( ﻧــــﻬــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫‪١٢٣‬‬
 ‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﺃﹶﻫ‪‬ﻞﹺ ﺍﻟﻜ‪‬ﺘ‪‬ﺎﺏﹺ ﻣ‪‬ﻦ‪ ‬ﺇﹺﻥﹾ ﺗ‪‬ﺄﹾ ﻣ‪‬ﻨ‪‬ﻪ‪ ‬ﺑﹺ ﻘ‪‬ﻨ‪‬ﻄﺎﺭﹴ ﻳ‪‬ﺆ‪‬ﺩ‪‬ﻩ‪ ‬ﺇﹺﻟﹶﻴﻚ ‪. ..‬‬

‫]‪ ) [٧٥‬ﺗﺄﻣﻨﻪ‪ ،‬ﻳﺆﺩﻩ ( ﻣﻌﺎ ) ‪/٧٩‬ﻳﺆﺗﻴﻪ ( )‪/٨٠‬ﻳـﺄﻣﺮﻛﻢ ‪ ،‬ﺃﻳـﺄﻣﺮﻛﻢ( )‪/٨١‬‬

‫ﻟﺘﺆﻣﻨﻦ ( ﺍﻹﺑﺪﺍﻝ ﻓﻴﻬﻦ ﲨﻴﻌﺎﹰ ‪.‬‬
‫]‪) [٧٥‬ﺑﻘ‪‬ﻨﻄﺎﺭﹴ ‪ ،‬ﺑﺪﻳﻨﺎﺭﹴ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪) [٧٦‬ﺑﻠﻰ ( )‪/٨٢‬ﺗﻮﱃ ( )‪/٨٤‬ﻣﻮﺳﻰ ﻭ ﻋﻴﺴﻰ ( )‪/٩١‬ﺍﻓﺘﺪﻯ ( ‪ :‬ﻓﺘﺢ ﺍﻷﻟـﻒ‬
‫ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪) [٨٥،٧٧‬ﺍﻵﺧﺮﺓ ( ﺍﻟﻨﻘﻞ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻭﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪) [٧٨‬ﻟﺘ‪‬ﺤﺴ‪‬ﺒﻮﻩ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﻟﺘﺤﺴِﺒﻮﻩ ( ‪.‬‬
‫]‪ ) [٧٩‬ﺍﻟﻨـﱡﺒﻮ‪‬ﺓ ( ) ‪/٨٠‬ﺍﻟﻨ‪‬ـﺒـﻴ‪‬ﲔ ( )‪/٨٣‬ﻭﺍﻟﻨـﺒـﻴ‪‬ﻮﻥ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﺍﳌﺸﺪﺩﺓ‬
‫ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﺍﻟﻨ‪‬ﺒﻮﺀﺓ ( ) ﺍﻟﻨـﺒـﻴـﺌـﲔ ( )ﺍﻟﻨـﺒـﻴـﺌـﻮﻥ ( ‪.‬‬
‫]‪) [٧٩‬ﺗ‪‬ﻌ‪‬ﻠﱢﻤﻮﻥ ( ﻓﺘﺢ ﺍﻟﺘﺎﺀ ﻭﺃﺳﻜﻦ ﺍﻟﻌﲔ ﻭﻓﺘﺢ ﺍﻟﻼﻡ ﳐﻔﻔﺔ ) ﺗ‪‬ﻌ‪‬ﻠﹶﻤﻮﻥ ( ‪.‬‬
‫]‪ ) [٨٠‬ﻭﻻ ﻳﺄﻣﺮ‪‬ﻛﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺭﻓﻊ ﺍﻟﺮﺍﺀ ) ﻭﻻﻳﺎﻣﺮ‪‬ﻛﻢ ( ‪.‬‬
‫]‪) [٨١‬ﺁﺗﻴﺘ‪‬ﻜﻢ ( ﺃﺑﺪﻝ ﺍﻟﺘﺎﺀ ﻧﻮﻧﺎﹰ ﺑﻌﺪﻫﺎ ﺃﻟﻒ ) ﺁﺗﻴﻨ‪‬ﺎﻛﻢ ( ﻣﻊ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫) ﺃﹶﺃﹶﻗﺮﺭﰎ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺍﹶﻗﹾﺮﺭﰎ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ) ﺁﻗﹾـﺮﺭﰎ (‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﺃﺧﺬﰎ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﺃﺧﺘ‪‬ﻢ ( ‪.‬‬
‫]‪ ) [٨٣‬ﺃﻓﻐﲑ‪ /٨٥) ( ‬ﻏﲑ ( )‪ /٩٢‬ﺍﻟﱪ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫) ﻳ‪‬ـﺒـﻐﻮﻥ ‪ ..‬ﻳ‪‬ﺮﺟ‪‬ﻌﻮﻥ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ﻓﻴﻬﻤﺎ ) ﺗﺒﻐﻮﻥ ‪ ..‬ﺗ‪‬ﺮﺟﻌﻮﻥ ( ‪.‬‬
‫]‪ ) [١٨٤‬ﻣﻮﺳﻰ ﻭﻋﻴﺴﻰ ‪ ..‬ﺃﻭﰐ ﺍﻟﻨﺒﻴﺌﻮﻥ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻪ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٨٩‬ﺃﹶﺻﻠﹶﺤﻮﺍ ( ﻏﻠﱠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٩٢‬ﻓﺈﻥ ﺍﷲ ﺑﻪ ﻋﻠﻴﻢ ( ﻧـــــﻬــــــﺎﻳﺔ ﺍﳉﺰﺀ ﺍﻟﺜﺎﻟﺚ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫‪١٢٤‬‬
 ‫ﺍﳉـــﺰﺀ ﺍﻟﺮﺍﺑﻊ‬
‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻛﻞﱡ ﺍﻟﻄﻌﺎﻡﹺ ﻛﺎﻥ ﺣﻼﹰ ﻟﺒﲏ ﺇﺳﺮﺍﺀﻳﻞ ‪. ‬‬

‫]‪) [٩٣‬ﺍﻟﺘﻮﺭﺍﺓ ‪ ،‬ﺑﺎﻟﺘﻮﺭﺍﺓ ( )‪/٩٤‬ﺍﻓﺘﺮﻯ ( )‪/١٠٠‬ﻛﺎﻓﺮﻳﻦ ( )‪/١٠٣‬ﺍﻟﻨﺎﺭﹺ( ﻗﻠـﻞ‬

‫ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩٣‬ﻓﺄﹾﺗﻮﺍ ( )‪ /١٠٤‬ﻳﺄﻣﺮﻭﻥ ( )‪/١١٠‬ﺗﺄﻣﺮﻭﻥ ‪،‬ﺗﺆﻣﻨﻮﻥ‪،‬ﺍﳌﺆﻣﻨﻮﻥ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩٦‬ﻫﺪﻯ‪ ( ‬ﻭﻗﻔﺎﹰ )‪ /١٠٢‬ﺗﻘﺎﺗﻪ ( )‪ /١١١‬ﺃﺫﻯ‪ ( ‬ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟـﻒ ﻭﻗﻠﻠـﻬﺎ‬
‫ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪) [٩٧‬ﺣ‪‬ــﺞ‪ ( ‬ﻓﺘﺢ ﺍﳊﺎﺀ )ﺣ‪‬ﺞ‪. ( ‬‬
‫]‪) [١٠١‬ﺗﺘﻠﻰ ‪ ..‬ﺁﻳﺎﺕ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪) [١١٠‬ﺧﲑ‪ ، ‬ﺧﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪) [١١٢‬ﺑﺎﺀُﻭﺍ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫)ﺍﻷﻧﺒﹺـﻴﺎﺀ ( ﺃﺑﺪﻝ ﺍﻟﻴﺎﺀ ﳘﺰﺓ ﻣﻔﺘﻮﺣﺔ ) ﺍﻻﻧـﺒـﺌـَﺎﺀ ( ‪.‬‬
‫) ﻳﻌﺘﺪﻭﻥ ( ‪ :‬ﻧـﻬـــــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻟﻴﺴﻮﺍ ﺳﻮﺍﺀً ‪.  ...‬‬

‫]‪) [١١٤‬ﻳﺆﻣﻨﻮﻥ‪ ،‬ﻳﺄﻣﺮﻭﻥ()‪/١١٨‬ﻳﺄﹾﻟﻮﻧﻜﻢ ()‪/١١٩‬ﺗﺆﻣﻨﻮﻥ ( )‪/١٢١‬ﺍﳌـﺆﻣﻨﲔ(‬

‫)‪/١٢٢‬ﺍﳌﺆﻣﻨﻮﻥ ( )‪/١٢٤‬ﻟﻠﻤﺆﻣﻨﲔ ( )‪/١٢٥‬ﻳﺄﺗﻮﻛﻢ( )‪/١٣٠‬ﺗـﺄﻛﻠﻮﺍ (‬
‫ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﺎ ‪.‬‬
‫]‪) [١١٤‬ﺍﳋﻴ‪‬ﺮﺍﺕ( )‪ /١١٧‬ﺻ‪‬ﺮ‪١٢٠) ( ‬ﻭ‪/١٢٥‬ﺗﺼﺒﹺﺮﻭﺍ ( )‪/١٢٩‬ﻳﻐﻔ‪‬ﺮ ( ﺭﻗـﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [١١٥‬ﻳـَﻔﻌﻠﻮﺍ ‪ ...‬ﻳـُﻜﻔﹶﺮﻭﻩ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ﻓﻴﻬﻤﺎ ) ﺗ‪‬ﻔﹾﻌﻠﻮﺍ ‪ ..‬ﺗ‪‬ﻜﻔـَﺮﻭﻩ (‪.‬‬
‫]‪) [١١٦،١٢٠‬ﺷ‪‬ﻴﺌﺎﹰ ( )‪ /١٢٨‬ﺷ‪‬ﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪١٢٥‬‬
 ‫]‪ ) [١١٦‬ﺍﻟﻨﺎﺭﹺ ( )‪/١٢٦‬ﺑﺸﺮﻯ ( )‪/١٣١‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١٧‬ﺍﻟﺪﻧﻴﺎ ( )‪ /١٢٥‬ﺑ‪‬ﻠﹶﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪) [١١٧‬ﻇﹶﻠﹶﻤﻮﺍ ‪ ...‬ﻇﹶﻠﹶﻤ‪‬ﻬﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١١٩‬ﻫﺎﺃﻧﺘﻢ ( ﺣﺬﻑ ﺍﻷﻟﻒ ‪ ،‬ﻭﻟﻪ ﰲ ﺍﳍﻤﺰﺓ ﻭﺟﻬـﺎﻥ ﺍﻟﺘـﺴﻬﻴﻞ )ﻫـﺎﹶﻧﺘﻢ (‬
‫ﻭﺍﻹﺑﺪﺍﻝ )ﻫﺂﻧ‪‬ﺘﻢ ( ‪.‬‬
‫]‪ ) [١٢٠‬ﻻ ﻳ‪‬ﻀ‪‬ﺮ‪‬ﻛﻢ ( ﻛﺴﺮ ﺍﻟﻀﺎﺩ ﻭﺟﺰﻡ ﺍﻟﺮﺍﺀ )ﻻ ﻳ‪‬ﻀ‪‬ﺮ‪‬ﻛﻢ ( ‪.‬‬
‫]‪) [١٢٥‬ﻣﺴ‪‬ﻮ‪‬ﻣﲔ ( ﻓﺘﺢ ﺍﻟﻮﺍﻭ )ﻣﺴﻮ‪‬ﻣﲔ ( ‪.‬‬
‫]‪) [١٣٢‬ﻟﻌﻠﻜﻢ ﺗﺮﲪﻮﻥ ( ﻧـــــﻬـــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺳﺎﺭﻋﻮﺍ ﺇﱃ ﻣﻐﻔﺮﺓ ﻣﻦ ﺭﺑﻜﻢ ‪.  ...‬‬

‫]‪ ) [١٣٣‬ﻭﺳﺎﺭﻋﻮﺍ ( ﺃﺳﻘﻂ ﺍﻟﻮﺍﻭ ﺍﻷﻭﱃ ) ﺳﺎﺭﻋﻮﺍ ﺇﱃ ﻣﻐﻔﺮﺓ ( ‪.‬‬

‫]‪) [١٣٦،١٣٣‬ﻣﻐﻔ‪‬ﺮﺓ (ﻣﻌﺎﹰ )‪/١٣٥‬ﻳ‪‬ﻐﻔ‪‬ﺮ ‪ ..‬ﻳ‪‬ﺼ‪‬ﺮ‪‬ﻭﺍ ( )‪ /١٣٧‬ﻓﺴِﲑﻭﺍ ( )‪/١٤٦‬‬
‫ﻛﺜﲑ‪ /١٤٧) ( ‬ﻭﺇﹺﺳﺮﺍﻓﻨﺎ ( )‪ /١٥٠‬ﺧﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﺎ ‪.‬‬
‫]‪ ) [١٣٥‬ﻇﹶﻠﹶﻤﻮﺍ ( ﻏﻠﹼﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪) [١٣٩‬ﻣﺆﻣﻨﲔ ( )‪/١٤٥‬ﻧﺆﺗﻪ‪ ،‬ﻣﻌﺎ ( )‪/١٥١‬ﻭﺑﺌﺲ ( )‪/١٥٢‬ﺍﳌﺆﻣﻨﲔ ( ﺃﺑـﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٤١،١٤٧‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٤٤‬ﺷ‪‬ﻴﺌﺎ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪) [١٤٥‬ﻣ‪‬ﺆ‪‬ﺟ‪‬ﻼ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ )ﻣ‪‬ﻮ‪‬ﺟ‪‬ﻼ ( ‪.‬‬
‫]‪١٤٥‬ﻭ‪) [١٥٢‬ﺍﻟﺪﻧﻴﺎ ‪ ...‬ﺍﻵﺧﺮﺓ ( ﺗﻘﺪﺕ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻋﻠﻰ ﺍﻟﺒﺪﻝ ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟـﻪ‬
‫ﺍﻷﺭﺑﻌﺔ ﻣﻊ ﺍﻟﻨﻘﻞ ﻭﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﰲ )ﺍﻵﺧﺮﺓ ( ‪.‬‬
‫]‪) [١٤٦‬ﻧﱯ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ )ﻧ‪‬ﺒﹺﻲﺀٍ ( ‪.‬‬
‫]‪ ) [١٤٦‬ﻗﹶﺎﺗ‪‬ﻞﹶ ( ﺿﻢ ﺍﻟﻘﺎﻑ ﻭﺣﺬﻑ ﺍﻷﻟﻒ ﻭﻛﺴﺮ ﺍﻟﺘﺎﺀ )ﻗﹸﺘ‪‬ﻞﹶ ( ‪.‬‬
‫‪١٢٦‬‬
‫]‪) [١٤٨‬ﻓﺂﺗﺎﻫﻢ ‪..‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﺎ ﺃﺭﺑﻌـﺔ ﺃﻭﺟـﻪ ﻣـﻊ‬
‫ﻣﻼﺣﻈﺔ ﺍﻟﻨﻘﻞ ﻭﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﰲ ﺍﻵﺧﺮﺓ ‪.‬‬
‫]‪) [١٥٠‬ﻣﻮﻻﻛﻢ ( )‪/١٥١‬ﻣﺄﻭﺍﻫﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [١٥٢‬ﺃﺭﺍﻛﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٥٢‬ﻭﺍﷲ ﺫﻭ ﻓﻀﻞ ﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ ( ﻧـــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪١٢٧‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺇﹺﺫ ﺗ‪‬ﺼﻌ‪‬ﺪﻭﻥ ﻭﻻ ﺗ‪‬ﻠﻮ‪‬ﻭﻥ ﻋﻠﻰ ﺃﺣﺪ ‪ ...‬‬

‫]‪ ) [١٥٣‬ﺃﹸﺧﺮﺍﻛﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬

‫]‪) [١٥٣‬ﺧﺒﲑ( )‪/١٥٤‬ﻏﲑ ( )‪ /١٦٣،١٥٦‬ﺑﺼﲑ‪ ( ‬ﻣﻌﺎ )‪ /١٥٧‬ﳌﻐﻔ‪‬ﺮﺓ ‪ ،‬ﺧﲑ (‬
‫)‪ /١٦٢‬ﺍﳌﺼﲑ ( )‪/١٧٠‬ﻳﺴﺘﺒﺸ‪‬ﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٥٤‬ﻳﻐﺸ‪‬ﻰ ( )‪ /١٥٥‬ﺍﻟﺘﻘﻰ ﺍﳉﻤﻌﺎﻥ ( ﻣﻌﺎﹰ ﻭﻗﻔـﺎﹰ )‪/١٥٦‬ﻏﹸـﺰ‪‬ﻯ (ﻭﻗﻔـﺎ‬
‫)‪/١٦١‬ﺗﻮﻓﹼﻰ ( )‪ /١٦٥‬ﺃﹶﻧـﱠﻰ ( )‪ /١٦٢‬ﻣﺄﻭﺍﻩ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٥٤،١٦٥‬ﺷﻲﺀ ( ﻛﻠﻪ‪ :‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪١٥٧‬ﻭ‪ ) [١٥٨‬ﻣ‪‬ﺘ‪‬ﻢ ( ﻣﻌﺎ ﻛﺴﺮ ﺍﳌﻴﻢ ﻓﻴﻬﻤﺎ )ﻣ‪‬ﺘـﱡﻢ ( ‪.‬‬
‫]‪ ) [١٥٧‬ﳚﻤﻌﻮﻥ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﺗ‪‬ﺠﻤﻌﻮﻥ ( ‪.‬‬
‫]‪ ) [١٦٠‬ﺍﳌﺆﻣﻨﻮﻥ ( )‪ /١٦١‬ﻳﺄﹾﺕ ( )‪ /١٦٢‬ﺑـﺌﺲ ( )‪١٦٤‬ﻭ‪/١٦٦‬ﺍﳌـﺆﻣﻨﲔ (‬
‫ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [١٦١‬ﻧﱯ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﺳﺎﻛﻨﺔ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﻧﱯﺀ ( ‪.‬‬
‫]‪) [١٦١‬ﻳـَﻐ‪‬ﻞﱠ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻓﺘﺢ ﺍﻟﻐﲔ ) ﻳـُﻐ‪‬ﻞﱠ ( ‪.‬‬
‫)ﻳ‪‬ﻈﻠﹶﻤﻮﻥ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪) [١٦٨‬ﻋﻦ‪ ‬ﺃﻧﻔﺴﻜﻢ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﻨﻮﻥ ) ﻋ‪‬ﻨ‪‬ـﻨ‪‬ﻔﹸﺴِﻜﻢ( ‪.‬‬
‫]‪ ) [١٦٩‬ﻭﻻ ﲢﺴ‪‬ﱭ‪ ( ‬ﻛﺴﺮ ﺍﻟﺴﲔ ) ﲢﺴِﱭ‪. ( ‬‬
‫]‪ ) [١٧٠‬ﺁﺗﺎﻫﻢ ( ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ﰲ ﺍﻟﺒﺪﻝ ﻭﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [١٧٠‬ﻭﻻ ﻫﻢ ﳛﺰﻧﻮﻥ ( ﻧـﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻳﺴﺘﺒﺸﺮﻭﻥ ﺑﻨﻌﻤﺔ‪ ‬ﻣ‪‬ﻦ‪ ‬ﺍﷲِ ﻭﻓﻀﻞ‪.  ...‬‬

‫]‪ ) [١٧١‬ﻳﺴﺘﺒﺸ‪‬ﺮﻭﻥ ( )‪ /١٧٨‬ﺧﲑ‪ ‬ﻷﻧﻔﺴﻬﻢ ( )‪/١٨٠‬ﺧﲑﺍﹰ ﳍﻢ ‪ ،‬ﻣـﲑﺍﺙ ‪،‬‬

‫ﺧﺒﲑ ( )‪/١٨١‬ﻓﻘﲑ ( ‪ :‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬

‫‪١٢٨‬‬
‫ـﻮﺍ ( )‪/١٨٣‬‬
‫ـﺆﻣﻨﲔ ‪ ،‬ﺗﺆﻣﻨـ‬
‫ـﺆﻣﻨﲔ ( )‪/١٧٩‬ﺍﳌـ‬
‫ـﺆﻣﻨﲔ ( )‪/١٧٥‬ﻣـ‬
‫]‪) [١٧١‬ﺍﳌـ‬
‫ﺃﻻﹼ ﻧﺆﻣﻦ ‪ ،‬ﻳﺄﺗﻴﻨﺎ ‪ ،‬ﺗﺄﻛﻠﻪ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٧٣‬ﺇﳝﺎﻧﺎﹰ (ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٧٦‬ﻭﻻ ﻳ‪‬ﺤﺰ‪‬ﻧ‪‬ﻚ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﻟﺰﺍﻱ ) ﻭﻻ ﻳ‪‬ﺤﺰﹺﻧﻚ ( ‪.‬‬
‫]‪) [١٧٦‬ﺷﻴﺌﺎﹰ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﰲ ﺍﻵﻳﺔ ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺑﺪﻝ ﻓﻔﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ -٣‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪ -٤‬ﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٧٧‬ﺑﺎﻹﳝﺎﻥ ‪ ..‬ﺷﻴﺌﺎﹰ ( ﺗﻘﺪﻡ ﺍﻟﺒﺪﻝ ﻋﻠﻰ ﺍﻟﻠﲔ ﻓﻔﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ‪.‬‬
‫]‪١٧٨‬ﻭ‪ ) [١٨٠‬ﻭﻻ ﳛﺴ‪‬ﱭ‪( ‬ﻣﻌﺎﹰ ﻛﺴﺮ ﺍﻟﺴﲔ ) ﳛﺴِﱭ‪. ( ‬‬
‫]‪ ) [١٨٠‬ﺁﺗﺎﻫﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٨١‬ﺍﻷﻧﺒﻴﺎﺀ ( ﺃﺑﺪﻝ ﺍﻟﻴﺎﺀ ﳘﺰﺓ ) ﺍﻻﻧﺒﹺﺌﺎﺀ ( ‪.‬‬
‫]‪ ) [١٨٢‬ﺑﻈﻼﹼﻡ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١٨٤‬ﺟﺎﺅﻭﺍ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٨٥‬ﻋﻦ ﺍﻟﻨﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫) ﺍﻟﺪﻧﻴﺎ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [١٨٥‬ﻭﻣﺎ ﺍﳊﻴﺎﺓﹸ ﺍﻟﺪﻧﻴﺎ ﺇﻻ ﻣﺘﺎﻉ‪ ‬ﺍﻟﻐ‪‬ﺮﻭﺭ ( ﻧــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻟﺘﺒﻠﻮﻥﹼ ﰲ ﺃﻣﻮﺍﻟﻜﻢ ﻭﺃﻧﻔﺴﻜﻢ ‪.  ...‬‬

‫]‪ ) [١٨٦‬ﺃﺫﻯ‪ ( ‬ﻭﻗﻔﺎﹰ )‪ /١٩٧‬ﻣﺄﹾﻭﺍﻫﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬

‫‪١٢٩‬‬
‫]‪) [١٨٦‬ﻛﺜﲑﺍﹰ ‪ ،‬ﺗﺼﺒﹺﺮﻭﺍ ( )‪/١٩٥‬ﻷُﻛﻔﱢﺮﻥﱠ ( )‪/١٩٨‬ﺧـﲑ‪/٢٠٠) ( ‬ﺍﺻـﺒﹺﺮﻭﺍ‬
‫ﻭﺻﺎﺑﹺﺮﻭﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٨٧‬ﻓﺒﹺﺌﹾﺲ ( )‪/١٩٧‬ﻭﺑﹺﺌﹾﺲ ( )‪/١٩٩‬ﻳ‪‬ﺆ‪‬ﻣﻦ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [١٨٨‬ﻻ ﲢﺴ‪‬ﱭ‪ ( ‬ﺃﺑﺪﻝ ﺍﻟﺘﺎﺀ ﻳﺎﺀ ﻏﻴﺒﺔ ﻭ ﻛﺴﺮ ﺍﻟﺴﲔ )ﻻ ﳛﺴِﱭ ( ‪.‬‬
‫) ﲢﺴ‪‬ﺒ‪‬ﻨـﱠﻬﻢ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﲢﺴِﺒ‪‬ﻨـﱠﻬﻢ ( ‪.‬‬
‫]‪) [١٨٩‬ﺷﻲﺀ ( ﻭﺳ‪‬ﻂ ﺍﻟﻠﲔ ﻭﻃﻮ‪‬ﻟﻪ ‪.‬‬
‫]‪ ) [١٩٠‬ﺍﻟﻨﻬﺎﺭﹺ( )‪ /١٩١‬ﺍﻟﻨﺎﺭﹺ ( )‪/١٩٢‬ﺃﻧﺼﺎﺭﹴ( )‪/١٩٣‬ﺍﻷﺑﺮﺍﺭﹺ( )‪/١٩٥‬ﺩﻳﺎﺭﹺﻫﻢ(‬
‫)‪/١٩٨‬ﻟﻸﺑﺮﺍﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻗﺒﻞ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ﲨﻴﻌﺎﹰ ‪.‬‬
‫]‪ ) [١٩٥‬ﺃﹸﻧﺜﻰ ‪ ..‬ﺃﹸﻭﺫﻭﺍ ‪ ..‬ﺳﻴﺌﹶﺎﺗ‪‬ﻬﻢ ( ﺗﻘﺪﻣﺖ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻋﻠﻰ ﺍﻟﺒﺪﻝ ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ‬
‫ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٢٠٠‬ﻟﻌﻠﻜﻢ ﺗﻔﻠﺤﻮﻥ ( ﻧــــــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ﻭﺍﻟﺴﻮﺭﺓ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪١٣٠‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ‪.‬‬

‫ﺳـﻮﺭﺓ ﺍﻟـﻨ‪‬ﺴــﺎﺀ‬
‫]‪) [١‬ﺗ‪‬ﺴ‪‬ﺎﺀﻟﻮﻥ ( ﺷﺪﺩ ﺍﻟﺴﲔ ) ﺗﺴ‪‬ﺎﺀﻟﻮﻥ ( ‪.‬‬
‫]‪ ) [٢ ،١‬ﻛﺜﲑﺍﹰ ( )‪ /٦‬ﺇﹺﺳﺮﺍﻓﺎﹰ ‪ ،‬ﻓﻘﲑﺍﹰ ( )‪/١٠‬ﺳﻌﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢‬ﻭﺁﺗﻮﺍ ﺍﻟﻴﺘﺎﻣﻰ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪٣‬ﻭ‪٦‬ﻭ‪٨‬ﻭ‪ ) [١٠‬ﺍﻟﻴﺘﺎﻣﻰ ( )‪/٣‬ﻣ‪‬ﺜﹾﻨـَﻰ ‪ ،‬ﺃﺩﱏ ( )‪/٦‬ﻭﻛﻔﻰ( )‪/٨‬ﺍﻟﻘﹸﺮﰉ ( ﻓـﺘﺢ‬
‫ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٢‬ﺗﺄﹾﻛﻠﻮﺍ ( )‪ /٥‬ﺗﺆﺗﻮﺍ ( )‪/٦‬ﺗﺄﻛﻠﻮﻫﺎ ‪ ،‬ﻓﻠﹾﻴﺄﻛﻞ ( )‪/١٠‬ﻳﺄﻛﻠﻮﻥ( ﻣﻌﺎ ﺃﺑـﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤‬ﻭﺁﺗﻮﺍ ‪ ..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﻋﺔ ‪.‬‬
‫]‪ ) [٥‬ﺍﻟﺴﻔﻬﺎﺀَ ﺃﹶﻣﻮﺍﻟﻜﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﺴﻔﻬﺎﺀَ ﺍﹶﻣﻮﺍﻟﻜﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔـﺎﹰ‬
‫ﻣﺸﺒﻌﺔ ) ﺍﻟﺴﻔﻬﺎﺀَ ﺍﹾﻣ‪‬ﻮﺍﻟﻜﻢ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﻗﻴﺎﻣﺎﹰ ( ﺣﺬﻑ ﺍﻷﻟﻒ ﺑﻌﺪ ﺍﻟﻴﺎﺀ ) ﻗ‪‬ـﻴ‪‬ـﻤﺎﹰ ( ‪.‬‬
‫]‪ ) [٦‬ﻓﺈﻥ ﺁﻧﺴﺘﻢ ( ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﺍﻟﻨﻮﻥ ﻭﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ) ﻓﺈﹺﻧ‪‬ـﺎﻧ‪‬ﺴﺘﻢ ( ‪.‬‬
‫]‪ ) [١١‬ﻭﺍﺣﺪﺓﹰ ( ﺭﻓﻊ ﺍﻟﺘﺎﺀ ) ﻭﺍﺣﺪﺓﹲ ( ‪.‬‬
‫) ﻋﻠﻴﻤﺎﹰ ﺣﻜﻴﻤﺎﹰ ( ﻧــــﻬــــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻟﻜﻢ ﻧﺼﻒ ﻣﺎ ﺗﺮﻙ ﺃﺯﻭﺍﺟﻜﻢ ‪.  ...‬‬

‫]‪ ) [١٢‬ﻳﻮﺻ‪‬ﻰ ( ﻛﺴﺮ ﺍﻟﺼﺎﺩ ﻭﺃﺑﺪﻝ ﺍﻷﻟﻒ ﺑﻌﺪﻫﺎ ﻳﺎﺀ ) ﻳﻮﺻ‪‬ﻲ (‬

‫]‪ ) [١٢‬ﻏﲑ ( )‪/١٩‬ﻋﺎﺷﺮﻭﻫﻦ ‪ ،‬ﺧﲑﺍﹰ ‪ ،‬ﻛﺜﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪١٣‬ﻭ‪ ) [١٤‬ﻳ‪‬ﺪ‪‬ﺧ‪‬ﻠﹾﻪ ( ﻣﻌﺎ ﺑﺎﻟﻨﻮﻥ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﻧ‪‬ﺪﺧ‪‬ﻠﹾﻪ ( ‪.‬‬
‫]‪١٥‬ﻭ‪ ) [١٩‬ﻳﺄﺗﲔ ( ﻣﻌﺎ )‪/١٦‬ﻳﺄﹾﺗ‪‬ـﻴ‪‬ـﺎﻧﹺﻬﺎ ( )‪/٢٠‬ﺗﺄﹾﺧﺬﻭﺍ ‪ ،‬ﺃﺗﺄﹾﺧﺬﻭﻧﻪ ( )‪/٢١‬‬
‫ﺗﺄﺧﺬﻭﻧﻪ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫‪٣٤٠‬‬
 ‫]‪ ) [١٥‬ﻳﺘﻮﻓﺎﻫﻦ ( )‪/٢١‬ﺃﻓﻀﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [١٦‬ﻭﺃﺻﻠﺤﺎ ( )‪ /٢٣‬ﺃﹶﺻﻼﺑﹺﻜﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ‪.‬‬
‫]‪ ) [١٨‬ﺍﻟﺴﻴﺌﺎﺕ ‪ ،‬ﺍﻵﻥ (ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٩‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺁﺗﻴﺘﻤﻮﻫﻦ ‪ ..‬ﻓﻌﺴﻰ ‪ ..‬ﺷﻴﺌﺎ( ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ‬
‫ﻣﻬﻤﻮﺯ ﻓﻔﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪-١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٥‬ﻭ‪ -٦‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪) [٢٠‬ﺁﺗﻴﺘﻢ ‪ ..‬ﺇﺣﺪﺍﻫﻦ‪ .. ‬ﺷﻴﺌﺎ( ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻟﺴﺘﺔ ﺍﻟﱵ ﰲ ﺍﻵﻳﺔ ﺍﻟﺴﺎﺑﻘﺔ ‪.‬‬
‫]‪ ) [٢٢‬ﺍﻟﻨﺴـﺎﺀِ ﺇﻻ ( ﺳﻬﻞ ﺍﻟـﻬﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﻨﺴﺎﺀِ ﺍ‪‬ﻻ ( ﻭﺃﺑﺪﳍﺎ ﻳـﺎﺀً ﻣـﺸﺒﻌﺔ‬
‫) ﺍﻟﻨﺴﺎﺀِﻳ‪‬ﻼ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﻏﻔﻮﺭﺍﹰ ﺭﺣﻴﻤﺎ ( ﻧــﻬــــــــــﺎﻳﺔ ﺍﳉﺰﺀ ﺍﻟﺮﺍﺑﻊ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﳉــﺰﺀ ﺍﳋﺎﻣﺲ‬
‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ‬ﻭﺍﶈﺼﻨﺎﺕ ﻣﻦ ﺍﻟﻨﺴﺎﺀ ‪.  ...‬‬

‫]‪ ) [٢٤‬ﺍﻟﻨﺴﺎﺀِ ﺇﹺﻻ ( ﺳﻬﻞ ﺍﻟـﻬﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﻨﺴﺎﺀِ ﺍ‪‬ﻻ ( ﻭﺃﺑـﺪﳍﺎ ﻳـﺎﺀً ﻣـﺸﺒﻌﺔ‬
‫) ﺍﻟﻨﺴﺎﺀِﻳ‪‬ﻼ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﻭﺃﹸﺣ‪‬ﻞﱠ ( ﻓﺘﺢ ﺍﳍﻤﺰﺓ ﻭﺍﳊﺎﺀ ) ﻭﺃﹶﺣ‪‬ﻞﱠ ( ‪.‬‬
‫ـﺎﺋ‪‬ﺮ (‬
‫ـﺴﲑﺍ ( )‪/٣١‬ﻛﺒـ‬
‫ـﲑ( )‪/٣٠‬ﻳـ‬
‫ـﺼﺒﹺﺮﻭﺍ ‪ ،‬ﺧـ‬
‫]‪٢٤‬ﻭ‪ ) [٢٥‬ﻏـﲑ ( )‪/٢٥‬ﺗـ‬
‫)‪/٣٤‬ﻛﺒﲑﺍ( )‪/٣٥‬ﺧﺒﲑﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ﲨﻴﻌﺎ ‪.‬‬
‫]‪ ) [٢٥‬ﻃﹶﻮﻻﹰ ﺃﻥ ( ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ) ﻃﹶﻮ‪‬ﻟﹶﻨ‪‬ﻦ ( ‪.‬‬
‫) ﺍﳌﺆﻣﻨﺎﺕ (ﻣﻌﺎﹰ ) ﻻ ﺗﺄﻛﻠﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫‪٣٤١‬‬
 ‫]‪ ) [٢٩‬ﲡﺎﺭﺓﹰ ( ﺭﻓﻊ ﺍﻟﺘﺎﺀ ) ﲡﺎﺭﺓﹲ ( ‪.‬‬
‫]‪ ) [٣١‬ﺳﻴﺌﺎﺗ‪‬ﻜﻢ (ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫) ﻣ‪‬ﺪ‪‬ﺧﻼ ( ﻓﺘﺢ ﺍﳌﻴﻢ ) ﻣ‪‬ﺪ‪‬ﺧﻼﹰ ( ‪.‬‬
‫]‪ ) [٣٣‬ﻋﻘﹶﺪ‪‬ﺕ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻌﲔ ) ﻋﺎﻗﹶﺪ‪‬ﺕ ( ‪.‬‬
‫) ﻓﺂﺗﻮﻫﻢ ‪ ...‬ﺷﻲﺀٍ ( ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ﰲ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ‪.‬‬
‫]‪ ) [٣٥‬ﺇﹺﺻﻼﺣﺎﹰ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫)ﻋﻠﻴﻤﺎﹰ ﺧﺒﲑﺍﹰ ( ﻧــــﻬـــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺍﻋﺒ‪‬ﺪﻭﺍ ﺍﷲ ﻭﻻ ﺗﺸﺮﻛﻮﺍ ﺑﻪ ﺷﻴﺌﺎﹰ ‪. ‬‬

‫]‪) [٣٦‬ﺷﻴﺌﺎﹰ ‪ ..‬ﺍﻟﻘﹸﺮﺑ‪‬ﻰ ﻭﺍﻟﻴﺘﺎﻣ‪‬ﻰ ‪ ..‬ﻭﺍﳉﺎﺭﹺ ﻣﻌﺎﹰ( ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ‬
‫) ﻭﺍﳉﺎﺭﹺ( ﻓﻔﻴﻬﺎ ﲦﺎﻧﻴﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ - ٢‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻓﺘﺢ ) ﺍﳉﺎﺭﹺ ( ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻓﺘﺢ ) ﺍﳉﺎﺭﹺ ( ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫‪٥‬ﻭ‪٦‬ﻭ‪٧‬ﻭ‪ - ٨‬ﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻬﺎ ﻭﻋﻠﻰ ﻛﻞ ﻣﻨـﻬﻤﺎ‬
‫ﻓﺘﺢ ) ﺍﳉﺎﺭﹺ ( ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٣٧‬ﻳﺄﹾﻣﺮﻭﻥ ( )‪/٣٨،٤٦،٥١‬ﻳﺆ‪‬ﻣﻨﻮﻥ ( )‪/٤٠‬ﻳﺆﺕ ( )‪/٥٣‬ﻻﻳﺆ‪‬ﺗﻮﻥ ( ﺇﺑـﺪﺍﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ﲨﻴﻌﺎ ‪.‬‬
‫]‪٣٧‬ﻭ‪ ) [٥٤‬ﺁﺗﺎﻫﻢ ( ﰲ ﺍﻟﺒﺪﻝ ﻭﺫﺍﺕ ﺍﻟﻴﺎﺀ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٣٧‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( )‪/٤٣‬ﺳ‪‬ﻜﺎﺭﻯ ( )‪ /٤٧‬ﺃﺩﺑﺎﺭﹺﻫﺎ( )‪/٤٨‬ﺍﻓﺘ‪‬ﺮ‪‬ﻯ ( ﻗﻠﻞ ﺍﻷﻟـﻒ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٨‬ﺍﻵﺧﺮ ( ﺍﻟﻨﻘﻞ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٤٠‬ﺣ‪‬ﺴ‪‬ﻨـﺔﹰ ( ﺭﻓﻊ ﺍﻟﺘﺎﺀ ) ﺣﺴ‪‬ﻨﺔﹲ ( ‪.‬‬
‫]‪ ) [٤٢‬ﺗ‪‬ﺴ‪‬ﻮ‪‬ﻯ ( ﻓﺘﺢ ﺍﻟﺘﺎﺀ ﻭﺷﺪﺩ ﺍﻟﺴﲔ ) ﺗ‪‬ﺴ‪‬ﻮ‪‬ﻯ ( ﻣﻊ ﻣﻼﺣﻈﺔ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٣٤٢‬‬
 ‫]‪ ) [٤٣‬ﺍﻟﺼﻼﺓ ( )‪/٤٩‬ﻳ‪‬ﻈﹾﻠﹶﻤﻮﻥ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪) [٤٣‬ﻣﺮﺿﻰ ( )‪/٥٥، ٥٠ ،٤٤‬ﻭﻛﻔﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٤٣‬ﺟﺎﺀَ ﺃﹶﺣﺪ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺟﺎﺀَ ﺍﹶﺣـﺪ ( ﻭﺃﺑـﺪﳍﺎ ﺃﻟﻔـﺎﹰ ﻃﺒﻴﻌﻴـﺔ‬
‫)ﺟﺎﺀَ ﺍﹾﺣﺪ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٥٠-٤٩‬ﻓﺘﻴﻼﹰ ﺍﻧﻈﺮ ( ﺿﻢ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼﹰ ) ﻓﺘﻴﻼﹰ ُﻥﻧ‪‬ﻈﺮ (‬
‫]‪ ) [٤٥،٥٢‬ﻧﺼﲑﺍ ( )‪/٤٦‬ﻏﲑ ‪،‬ﺧﲑﺍﹰ( )‪/٤٨‬ﻻﻳ‪‬ﻐ‪‬ﻔ‪‬ﺮ‪ ، ‬ﻭﻳﻐﻔ‪‬ﺮ‪/٥٣) (‬ﻧﻘﲑﺍ ( )‪/٥٥‬‬
‫ﺳﻌﲑﺍ ( )‪/٥٦‬ﻏﲑﻫﺎ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ﲨﻴﻌﺎ ‪.‬‬
‫]‪ ) [٥١‬ﻫﺆﻻﺀِ ﺃﹶﻫﺪﻯ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﻔﺘﻮﺣﺔ ) ﻫﺆﻻﺀِ ﻳ‪‬ﻬﺪﻯ ( ‪.‬‬
‫]‪ ) [٥٧‬ﻭﻧﺪﺧﻠﻬﻢ ﻇﻼﹰ ﻇﻠﻴﻼ ( ﻧـــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺇﻥ ﺍﷲ ﻳﺄﻣﺮﻛﻢ ﺃﻥ ﺗﺆﺩﻭﺍ ﺍﻷﻣﺎﻧﺎﺕ ‪....‬‬

‫]‪ ) [٥٨‬ﻳﺄﻣﺮ‪‬ﻛﻢ ( )‪/٥٩‬ﺗﺆﻣﻨﻮﻥ ‪ ،‬ﺗﺄﻭﻳﻼ ( )‪/٦٥‬ﻻ ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ‬

‫]‪ ) [٥٨‬ﺗ‪‬ﺆ‪‬ﺩﻭﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ) ﺗ‪‬ﻮ‪‬ﺩﻭﺍ ( ‪.‬‬
‫]‪ ) [٥٨‬ﺑﺼﲑﺍﹰ ( )‪ /٥٩‬ﺧﲑ‪/٦٠) ( ‬ﺃﹸﻣ‪‬ﺮﻭﺍ ( )‪/٦٦‬ﺧﲑﺍﹰ ( )‪/٧١‬ﺣ‪‬ﺬﹾﺭﻛﻢ ﻓﺎﻧﻔ‪‬ﺮ‪‬ﻭﺍ‪،‬‬
‫ﺃﻭ ﺍﻧﻔ‪‬ﺮ‪‬ﻭﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٢‬ﺟﺎﺅﻭﻙ ( ﻗﺼﺮ ﻭﺗﻮ ﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٦٤‬ﻭﻟﻮ‪ ‬ﺃﻧ‪‬ﻬﻢ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﻮﺍﻭ ) ﻭﻟﻮ‪‬ﻧ‪‬ﻬﻢ ( ‪.‬‬
‫) ﺇﺫ ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٦٦‬ﺃﻥ‪ ‬ﺍﻗﺘ‪‬ﻠﻮﺍ ‪ ..‬ﺃﻭﹺ ﺍﺧﺮ‪‬ﺟﻮﺍ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺍﻟـﻮﺍﻭ ﻭﺻـﻼ ) ﺃﻥﹸ ﺍﻗﺘ‪‬ﻠـﻮﺍ ‪..‬‬
‫ﺃﻭ‪ ‬ﺍﺧﺮ‪‬ﺟ‪‬ﻮﺍ ( ‪.‬‬
‫) ﻣﻦ ﺩﻳﺎﺭﹺﻛﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٦٩‬ﺍﻟﻨﺒﻴ‪‬ـﲔ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﺍﻷﻭﱃ ﻭﺯﺍﺩ ﳘﺰﺓ ﻣﻜﺴﻮﺭﺓ ﺑﻌﺪﻫﺎ )ﺍﻟﻨﺒﹺﻴﺌ‪‬ﲔ( ‪.‬‬
‫]‪ ) [٧٠‬ﻭﻛﻔﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫‪٣٤٣‬‬
 ‫]‪ ) [٧٣‬ﱂ ﺗﻜﻦ ( ﺑﺎﻟﻴﺎﺀ ﺑﺪﻝ ﺍﻟﺘﺎﺀ ) ﱂ ﻳﻜﻦ ( ‪.‬‬
‫) ﻓﻮﺯﺍﹰ ﻋﻈﻴﻤﺎ ( ﻧــــــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻓﻠﹾﻴﻘﺎﺗ‪‬ﻞ ﰲ ﺳﺒﻴﻞ ﺍﷲ ‪.  ...‬‬

‫]‪ ) [٧٤‬ﺍﻟﺪﻧﻴﺎ ﺑﺎﻵﺧﺮﺓ ( ﰲ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺍﻟﺒﺪﻝ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬

‫]‪ ) [٧٤‬ﻧﺆﺗﻴﻪ ( )‪ /٨٤‬ﺍﳌﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٧٥‬ﻧﺼﲑﺍﹰ ( )‪/٧٧‬ﺧﲑ ( )‪/٨١‬ﻏﲑ‪ /٨٢) ( ‬ﻛﺜﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [٧٧‬ﺍﻟﺼﻼﺓ ‪ ،‬ﺗ‪‬ﻈﹾﻠﹶﻤﻮﻥ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ‪.‬‬
‫]‪ ) [٧٧‬ﺁﺗﻮﺍ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ‪..‬ﺍﻵﺧﺮﺓ ‪ ..‬ﺍﺗﻘﻰ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ‪.‬‬
‫]‪ ) [٨٠‬ﺗﻮﱃ ( )‪/٧٩،٨١‬ﻭﻛﻔﻰ ( )‪ /٨٤‬ﻋﺴﻰ (ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٨٥،٨٦‬ﺷ‪‬ﻲﺀْ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٨٧‬ﻭﻣﻦ ﺃﺻﺪﻕ ﺣﺪﻳﺜﺎ ( ﻧــــﻬـــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻓﻤﺎ ﻟﻜﻢ ﰲ ﺍﳌﻨﺎﻓﻘﲔ ﻓﺌﺘﲔ ‪. ...‬‬

‫]‪ ) [٨٩‬ﻳﻬﺎﺟﹺﺮﻭﺍ ‪ ،‬ﻧﺼﲑﺍ ( )‪/٩٠‬ﺣﺼ‪‬ﺮ‪‬ﺕ ( )‪ /٩٢‬ﻓﺘﺤﺮﻳـﺮ‪ ‬ﻣﻌـﺎﹰ ‪ ،‬ﻭﲢﺮﻳـﺮ‪(‬‬

‫)‪/٩٤‬ﻛﺜﲑﺓ ‪ ،‬ﺧﺒﲑﺍ ( )‪/٩٦‬ﻭﻣﻐﻔ‪‬ﺮﺓ ( )‪/٩٧‬ﻓﺘﻬﺎﺟﹺﺮﻭﺍ ‪ ،‬ﻣﺼﲑﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩٠‬ﺟﺎﺅﻭﻛﻢ (ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٩١‬ﻳــﺄﹾﻣﻨﻮﻛﻢ ﻭﻳــﺄﻣﻨﻮﺍ ( )‪/٩٢‬ﳌــﺆﻣﻦ ( )‪/٩٢‬ﻣﺆﻣﻨــﺔ(ﺍﻟﺜﻼﺛــﺔ‬
‫)‪/٩٤،٩٣،٩٢‬ﻣﺆﻣﻨﺎ( )‪/٩٥‬ﺍﳌﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ﲨﻴﻌﺎ ‪.‬‬
‫]‪ ) [٩٤‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺃﻟﻘﻰ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ( ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ﰲ ﺍﻟﺒﺪﻝ ﻣﻊ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫) ﺍﻟﺴﻼﻡ ( ﺣﺬﻑ ﺍﻷﻟﻒ ) ﺍﻟﺴ‪‬ﻠﹶﻢ ( ‪.‬‬
‫]‪ ) [٩٥‬ﻏﲑ‪ ( ‬ﻧﺼﺐ ﺍﻟﺮﺍﺀ ﻭﺭﻗﻘﻬﺎ ) ﻏﲑ‪. ( ‬‬

‫‪٣٤٤‬‬
‫]‪ ) [٩٥‬ﺍﳊﺴﲎ ( )‪/٩٧‬ﺗﻮﻓﺎﻫﻢ‪ ،‬ﻣﺄﻭﺍﻫﻢ ( )‪/٩٩‬ﻋﺴﻰ ( ﻭﻗﻔﺎ ‪ :‬ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ‬
‫‪.‬‬
‫]‪ ) [٩٩‬ﻭﻛﺎﻥ ﺍﷲ ﻋﻔﻮﺍﹰ ﻏﻔﻮﺭﺍﹰ ( ﻧـــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻣﻦ ﻳﻬﺎﺟﺮ ﰲ ﺳﺒﻴﻞ ﺍﷲ ‪.  ..‬‬

‫]‪ ) [١٠٠‬ﻛﺜﲑﺍﹰ ‪ ،‬ﻣ‪‬ﻬﺎﺟﹺﺮﺍﹰ ( )‪/١٠٢‬ﺣ‪‬ﺬﺭﻫﻢ ‪ ،‬ﺣ‪‬ﺬﺭ‪‬ﻛﻢ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬

‫]‪ ) [١٠١‬ﺟﻨﺎﺡ‪ ‬ﺃﻥ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ) ﺟﻨﺎﺣ‪‬ﻨ‪‬ﻦ‪. ( ‬‬
‫]‪ ) [١٠٣، ١٠٢، ١٠١‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [١٠١‬ﺧﻔﺘﻢ‪ ‬ﺃﻥ ( ﻭﺻﻞ ﺍﳌﻴﻢ ﺑﻮﺍﻭ ﻣﺪﻳﺔ ) ﺧﻔﺘﻤﻮ~ﺃﻥ ( ‪.‬‬
‫]‪ ) [١٠١‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪/١٠٢‬ﺃﹸﺧﺮﻯ ‪ ،‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( )‪/١٠٥‬ﺃﺭﺍﻙ ( ﻗﻠـﻞ ﺍﻷﻟـﻒ‬
‫ﻓﻴﻬﻦ‪.‬‬
‫]‪) [١٠٢‬ﻭﻟﹾﻴﺄﹾﺧﺬﻭﺍ ﻣﻌﺎﹰ‪ ،‬ﻭﻟﹾﺘﺄﹾﺕ ﻣﻌﺎ ( )‪/١٠٤‬ﺗﺄﹾﳌﻮﻥ ﻣﻌﺎ‪ ،‬ﻳﺄﹾﳌﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤـﺰﺓ‬
‫ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [١٠٢‬ﺃﺫﻯ‪ ‬ﻭﻗﻔﺎ ‪ ،‬ﻣﺮﺿﻰ ( )‪/١٠٨‬ﻳﺮﺿﻰ ( )‪ /١٠٩‬ﺍﻟﺪﻧﻴﺎ ( ﻓـﺘﺢ ﺍﻷﻟـﻒ‬
‫ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪/١٠٩‬ﻫﺎ ﺃﹶﻧﺘﻢ ( ﺣﺬﻑ ﺍﻷﻟﻒ ﻭﻟﻪ ﰲ ﺍﳍﻤﺰﺓ ﻭﺟﻬﺎﻥ ‪ :‬ﺗﺴﻬﻴﻠﻬﺎ ) ﻫﺎﹶﻧﺘﻢ ( ﻭﺇﺑﺪﺍﳍﺎ‬
‫ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ) ﻫﺂﻧ‪‬ﺘﻢ ( ‪.‬‬
‫]‪) [١١٣‬ﺷﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫) ﻭﻛﺎﻥ ﻓﻀﻞ ﺍﷲ ﻋﻠﻴﻚ ﻋﻈﻴﻤﺎ ( ﻧــــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻻ ﺧﲑ‪ ‬ﰲ ﻛﺜﲑﹴ ﻣﻦ ﳒﻮﺍﻫﻢ ‪.  ...‬‬

‫‪٣٤٥‬‬
‫]‪) [١١٤‬ﺧــﲑ‪/١١٥)( ‬ﻏــﲑ ‪ ،‬ﻣــﺼﲑﺍﹰ ( )‪ )/١١٦‬ﻻﻳﻐﻔ‪‬ــﺮ‪ ، ‬ﻳﻐﻔ‪‬ﺮﻣــﺎ (‬
‫)‪/١١٩‬ﻓﻠﻴ‪‬ﻐﻴ‪‬ﺮ‪‬ﻥ‪ ،‬ﺧﺴِﺮ ( )‪ /١٢٣‬ﻧﺼﲑﺍﹰ ( )‪/١٢٤‬ﻧﻘﲑﺍﹰ ( )‪/١٢٨‬ﺧـﲑ‪، ‬‬
‫ﺃﹸﺣﻀ‪‬ﺮﺕ ‪ ،‬ﺧﺒﲑﺍﹰ ( )‪ /١٣٣‬ﻗﺪﻳﺮﺍ ( )‪/١٣٤‬ﺑﺼﲑﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﺎ ‪.‬‬
‫]‪) [١١٤‬ﳒﻮﺍﻫﻢ ( )‪/١١٥‬ﺗﻮﱃ ‪ ،‬ﺍﳍـﺪﻯ ( )‪/١٢١‬ﻣـﺄﻭﺍﻫﻢ ( )‪/١٢٤‬ﺃﹸﻧﺜـﻰ (‬
‫)‪/١٢٧‬ﻳ‪‬ﺘﻠﻰ ‪ ،‬ﻳﺘﺎﻣﻰ ﻭﻗﻔﺎ‪ ،‬ﻟﻠﻴﺘﺎﻣﻰ ( )‪/١٣٢‬ﻭﻛﻔﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠـﻬﺎ‬
‫ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [١١٤‬ﺇﹺﺻﻼﺡ ( )‪/١٢٤‬ﻳ‪‬ﻈﻠﹶﻤﻮﻥ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١١٤‬ﻧﺆﺗﻴﻪ ( )‪/١١٥‬ﺍﳌﺆﻣﻨﲔ ( )‪/١٢٤‬ﻣﺆﻣﻦ ( )‪/١٢٧‬ﺗﺆﺗـﻮﻧ‪‬ﻬﻦ ( )‪/١٣٣‬‬
‫ﻳﺄﹾﺕ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [١١٦‬ﻓﻘﺪ ﺿﻞ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ )ﻓﻘﻀ‪‬ﻞﹼ ( ‪.‬‬
‫]‪ ) [١٢٦‬ﺷﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٢٨‬ﻳ‪‬ﺼ‪‬ﻠ‪‬ﺤﺎ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺷﺪﺩ ﺍﻟﺼﺎﺩ ﻭﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪﻫﺎ ﻭﻓﺘﺢ ﺍﻟﻼﻡ ﻣﻊ ﺗﻐﻠﻴﻈﻪ‬
‫ﻭﺗﺮﻗﻴﻘﻪ ) ﻳ‪‬ﺼ‪‬ﺎﻟﹶﺤﺎ ( ‪.‬‬
‫]‪) [١٣١‬ﺃﻭﺗﻮﺍ ( )‪ /١٣٣‬ﺑﺂﺧﺮﻳﻦ (ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٣٤‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ( ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ﰲ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺍﻟﺒﺪﻝ ﻭﺗﺮﻗﻴﻖ‬
‫ﺭﺍﺀ )ﺍﻵﺧﺮﺓ(‪.‬‬
‫]‪ ) [١٣٤‬ﻭﻛﺎﻥ ﺍﷲ ﲰﻴﻌﺎ ﺑﺼﲑﺍﹰ ( ﻧـــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺃﻣﻨﻮﺍ ﻛﻮﻧﻮﺍ ﻗﻮﺍﻣﲔ ﺑﺎﻟﻘﺴﻂ ‪. ...‬‬

‫]‪ ) [١٣٥‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺃﹶﻭ‪‬ﱃ ‪ ..‬ﺍﳍﻮﻯ ( ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ﰲ ﺍﻟﺒﺪﻝ ﻭﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪) [١٣٥‬ﻓﻘﲑﺍﹰ ‪ ،‬ﺧﺒﲑﺍﹰ ( )‪/١٣٧‬ﻟﻴﻐﻔ‪‬ﺮ ( )‪/١٤٥‬ﻧﺼﲑﺍﹰ( )‪/١٤٧‬ﺷﺎﻛ‪‬ﺮﺍﹰ ( ﺭﻗـﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [١٣٦‬ﻓﻘﺪ‪ ‬ﺿﻞﹼ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ ) ﻓﻘﻀ‪‬ﻞﹼ ( ‪.‬‬
‫‪٣٤٦‬‬
‫]‪ ) [١٤٤،١٣٩،١٤٠‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪/١٤١‬ﻟﻠﻜﺎﻓﺮﻳﻦ(ﻣﻌﺎﹰ )‪ /١٤٥‬ﻣﻦ ﺍﻟﻨﺎﺭﹺ ( ﻗﻠﻞ‬
‫ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٤٦، ١٤٤، ١٤١، ١٣٩‬ﺍﳌﺆﻣﻨﲔ ( )‪ /١٤٦‬ﻳﺆﺕ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٤٠‬ﻧ‪‬ﺰ‪‬ﻝ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﻛﺴﺮ ﺍﻟﺰﺍﻱ ) ﻧ‪‬ﺰ‪‬ﻝ ( ‪.‬‬
‫]‪ ) [١٤٢‬ﻛﹸﺴﺎﱃ ﻳﺮﺍﺅﻭﻥ ( ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ﰲ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٤٢‬ﺍﻟﺼﻼﺓ ( )‪/١٤٦‬ﺃﺻ‪‬ﻠﹶﺤﻮﺍ ( ﻏﻠﹼﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٤٥‬ﺍﻟﺪ‪‬ﺭ‪‬ﻙ ( ﻓﺘﺢ ﺍﻟﺮﺍﺀ ) ﺍﻟﺪ‪‬ﺭ‪‬ﻙ ( ‪.‬‬
‫]‪ ) [١٤٧‬ﺑﻌﺬﺍﺑﻜﻢ ﺇﻥ ( ﻭﺻﻞ ﺍﳌﻴﻢ ﺑﻮﺍﻭ ﻣﺪﻳﺔ ﻣﺸﺒﻌﺔ )ﺑﻌﺬﺍﺑﻜﻤﻮ~ﺇﻥ ( ‪.‬‬
‫) ﻭﻛﺎﻥ ﺍﷲ ﺷﺎﻛﺮﺍﹰ ﻋﻠﻴﻤﺎ ( ﻧــــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﳉــﺰﺀ ﺍﻟﺴـﺎﺩﺱ‬
‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻻ ﳛﺐ ﺍﷲ ﺍﳉﻬﺮ ﺑﺎﻟﺴ‪‬ﻮﺀِ ﻣﻦ ﺍﻟﻘﻮﻝ ﺇﻻ ﻣﻦ ﻇﹸﻠ‪‬ﻢ‪. ...‬‬

‫]‪) [١٤٩‬ﺧﲑﺍﹰ ‪ ،‬ﻗﺪﻳﺮﺍﹰ ( )‪/١٥١‬ﺍﻟﻜﺎﻓ‪‬ﺮﻭﻥ ( )‪/١٦٠‬ﻛﺜﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬

‫]‪ ) [١٥٠‬ﻧﺆ‪‬ﻣﻦ ( )‪/١٥٥‬ﻳﺆ‪‬ﻣﻨﻮﻥ( ﻣﻌـﺎ )‪/١٥٩‬ﻟﻴﺆ‪‬ﻣﻨﻦ ( )‪/١٦٢‬ﺍﳌﺆ‪‬ﻣﻨﻮﻥ‪،‬ﻣﻌـﺎ‪،‬‬
‫ﻳﺆ‪‬ﻣﻨﻮﻥ‪ ،‬ﺍﳌﺆ‪‬ﺗﻮﻥ ‪ ،‬ﺳﻨ‪‬ﺆ‪‬ﺗﻴﻬﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ﻭﺍﻭﺍﹰ ‪.‬‬
‫]‪ ) [١٥١،١٦١‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( ﻣﻌﺎ ‪ :‬ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٥٢‬ﺳﻮﻑ ﻳﺆﺗﻴﻬﻢ ( ﺑﺎﻟﻨﻮﻥ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ﻣﻊ ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ )ﺳﻮﻑ ﻧﻮﺗﻴﻬﹺﻢ(‪.‬‬
‫]‪) [١٥٣‬ﻣﻮﺳﻰ ‪..‬ﻭﺁﺗﻴﻨﺎ ﻣﻮﺳﻰ ( ﺍﺟﺘﻤﻌﺖ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﺒﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺃﺭﺑﻌـﺔ‬
‫ﺃﻭﺟﻪ ‪.‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﻗﺼﺮ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٥٤‬ﻻﺗ‪‬ﻌ‪‬ﺪ‪‬ﻭﺍ ( ﻓﺘﺢ ﺍﻟﻌﲔ ﻭﺷﺪﺩ ﺍﻟﺪﺍﻝ ) ﻻﺗ‪‬ﻌ‪‬ﺪ‪‬ﻭﺍ ( ‪.‬‬
‫]‪ ) [١٥٥‬ﺍﻷﻧﺒﹺﻴﺎﺀ ( ﺃﺑﺪﻝ ﺍﻟﻴﺎﺀ ﳘﺰﺓ ) ﺍﻷﻧﺒﹺﺌﺎﺀ ( ‪.‬‬
‫‪٣٤٧‬‬
 ‫]‪) [١٥٧‬ﻋﻴﺴﻰ ﺍﺑﻦ ﻣﺮﱘ ( ﻭﻗﻔﺎ ‪ :‬ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﺻ‪‬ﻠﹶﺒﻮﻩ ( )‪/١٦٢‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪) [١٦٢‬ﺃﻭﻟﺌﻚ ﺳﻨﺆﺗﻴﻬﻢ ﺃﺟﺮﺍﹰ ﻋﻈﻴﻤﺎﹰ ( ﻧـــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺇﻧﺎ ﺃﻭ ﺣﻴﻨﺎ ﺇﻟﻴﻚ ‪.  ...‬‬

‫]‪ ) [١٦٣‬ﺍﻟﻨﺒﻴ‪‬ﲔ ( ﺃﺛﺒﺖ ﳘﺰﺓ ﺑﲔ ﺍﻟﻴﺎﺀﻳﻦ ﻭﺧﻔﻒ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﻨﺒﻴـﺌ‪‬ـﲔ ( ‪.‬‬

‫)ﻋﻴﺴﻰ ‪ ...‬ﻭﺁﺗﻴﻨﺎ ( ﺍﺟﺘﻤﻌﺖ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٦٤‬ﻣﻮﺳﻰ ( )‪/١٦٦‬ﻭﻛﻔﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [١٦٥‬ﻟ‪‬ﺌﹶﻼ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀً ) ﻟ‪‬ﻴ‪‬ﻼ ( ‪.‬‬
‫]‪ ) [١٦٧‬ﻗﺪ‪ ‬ﺿﻠﱡﻮﺍ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ ) ﻗﹶﻀ‪‬ﻠﱡﻮﺍ ( ‪.‬‬
‫]‪ ) [١٦٨‬ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫) ﻟ‪‬ﻴ‪‬ﻐﻔ‪‬ﺮ ( )‪/١٦٩‬ﻳﺴﲑﺍ ( )‪/١٧٠‬ﺧﲑﺍﹰ ( )‪/١٧٣‬ﻧﺼﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٧٠‬ﻓﺂﻣﻨﻮﺍ (ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٧١‬ﺃﻟﻘﺎﻫﺎ ‪ ..‬ﻓﺂﻣﻨﻮﺍ ‪ ..‬ﻭﻛﻔﻰ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٧٦‬ﺷﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٧٦‬ﻭﺍﷲ ﺑﻜﻞ ﺷﻲﺀ ﻋﻠﻴﻢ ( ﻧــــــﻬــــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ‪.‬‬

‫ﺳـﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ‬
‫]‪ ) [١‬ﺁﻣﻨﻮﺍ ‪ ..‬ﻳﺘﻠﻰ ( )‪ /٢‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺷﻨﺂﻥ ‪ ..‬ﺍﻟﺘﻘﻮﻯ( )‪ /٦‬ﺁﻣﻨﻮﺍ ‪..‬ﺑﺮﺅﻭﺳﻜﻢ‬
‫‪ ..‬ﻣﺮﺿﻰ ( )‪ /٨‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺷﻨﺂﻥ ‪ ..‬ﻟﻠﺘﻘﻮﻯ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﰲ ﻛﻞ ﺁﻳﺔ‬
‫ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣٤٨‬‬
 ‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [٢‬ﺁﻣ‪‬ﲔ ( ﺍﳌﺪ ﻓﻴﻪ ﻣﺪ ﻻﺯﻡ ﻣﺸﺒﻊ ‪.‬‬
‫]‪ ) [٣‬ﻓﻤﻦﹺ ﺍﺿﻄﹸﺮ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﻓﻤﻦ‪ ‬ﺍﺿﻄﺮ ( ‪.‬‬
‫]‪ ) [٢‬ﺷﻌﺎﺋ‪‬ﺮ ( )‪/٥،٣‬ﻏﲑ (ﻣﻌﺎﹰ )‪ /٥‬ﺍﻵﺧـﺮﺓ ( )‪/٦‬ﻟ‪‬ﻴ‪‬ﻄﹶﻬ‪‬ـﺮ‪‬ﻛﻢ ( )‪/٨‬ﺧـﺒﲑ (‬
‫)‪/٩‬ﻣﻐﻔ‪‬ﺮﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ‪.‬‬
‫]‪ ) [٦‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫)ﺟﺎﺀَ ﺃﹶﺣﺪ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ )ﺟﺎﺀَ ﺍﹶﺣﺪ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ )ﺟﺎﺀَﺍﹾﺣﺪ ( ﻭﺟﻬﺎﻥ‪.‬‬
‫]‪ ) [١١‬ﺍﳌﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍ ‪.‬‬
‫]‪ ) [١١‬ﻭﻋﻠﻰ ﺍﷲ ﻓﻠﻴﺘﻮﻛﻞ ﺍﳌﺆﻣﻨﻮﻥ ( ﻧـــــﻬـــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻟﻘﺪ ﺃﺧﺬ ﺍ‪ ‬ﻣﻴﺜﺎﻕ ﺑﲏ ﺇﺳﺮ ﺍﺋﻴﻞ ‪ ...‬‬
‫]‪ ) [١٢‬ﺍﻟﺼﻼﺓ ( ﻏﻠﹼﻆ ﺍﻟﻼﻡ ‪.‬‬
‫) ﻷﻛﻔ‪‬ﺮ‪‬ﻥﱠ ( )‪/١٤،١٣‬ﺫﹸﻛﱢﺮﻭﺍ ( ﻣﻌﺎﹰ )‪/١٥‬ﻛﺜﲑﺍﹶ ( )‪/١٨‬ﻳﻐﻔ‪‬ـﺮ ‪ ،‬ﺍﳌـﺼﲑ‪(‬‬
‫)‪/١٩‬ﺑﺸﲑ‪ ‬ﻭ ﻧﺬﻳﺮ‪ ، ‬ﻗﺪﻳﺮ‪ (‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٢‬ﻓﻘﺪ‪ ‬ﺿﻞﹼ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ ) ﻓﻘﻀ‪‬ﻞﱠ ( ‪.‬‬
‫]‪ ) [١٤‬ﻧﺼﺎﺭﻯ ( )‪ /١٨‬ﻭﺍﻟﻨﺼﺎﺭﻯ ( ‪/٢١‬ﺃﺩﺑﺎﺭﹺﻛﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٤‬ﺍﻟﺒﻐﻀﺎﺀَ ﺇﹺﱃ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﺒﻐﻀﺎﺀَ ﺍ‪‬ﱃ ( ‪.‬‬
‫]‪ ) [٢٠‬ﻣﻮﺳﻰ ‪ ..‬ﺁﺗﺎﻛﻢ ( ﺍﺟﺘﻤﻌﺖ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﺃﻧﺒﻴﺎﺀ ( ﳘﺰ ﺍﻟﻴﺎﺀ ) ﺃﻧﺒﺌﺎﺀ ( ‪.‬‬
‫]‪ ) [٢٠‬ﻳﺆﺕ ( )‪ /٢٣‬ﻣﺆﻣﻨﲔ ( )‪ /٢٦‬ﺗﺄﺱ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ) ﻳﻮﺕ‪ ،‬ﻣﻮﻣﻨﲔ‪ ،‬ﺗﺎﺱ(‬

‫‪٣٤٩‬‬
 ‫]‪ ) [٢٢‬ﻳﺎﻣﻮﺳﻰ ‪..‬ﺟﺒﺎﺭﻳﻦ ( ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﺟﺒﺎﺭﻳﻦ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﺟﺒﺎﺭﻳﻦ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٢٤‬ﻳﺎﻣﻮﺳﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٢٦‬ﻓﻼ ﺗﺄﺱ ﻋﻠﻰ ﺍﻟﻘﻮﻡ ﺍﻟﻔﺎﺳﻘﲔ ( ﻧـــﻬـــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺍﺗﻞ ﻋﻠﻴﻬﻢ ﻧﺒﺄ ﺍﺑﲏ ﺁﺩﻡ ﺑﺎﳊﻖ‪....‬‬
‫]‪ ) [٢٧‬ﺍﺑ‪‬ﻨ‪‬ﻲ‪ ‬ﺁﺩﻡ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﻴﺎﺀ ﻭﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ) ﺍﺑﻨ‪‬ﻴ‪‬ﺎﺩﻡ ( ‪.‬‬
‫]‪ ) [٢٨‬ﺇﱐﹾ ﺃﺧﺎﻑ ()‪/٢٩‬ﺇﱐﹾ ﺃﹸﺭﻳﺪ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ) ﺇﱐﹶ ﺃﹶﺧﺎﻑ ‪ ،‬ﺇﱐﹶ ﺃﹸﺭﻳﺪ( ‪.‬‬
‫]‪ ) [٢٩‬ﺃﺻﺤﺎﺏ ﺍﻟﻨﺎﺭﹺ ( )‪/٣٧‬ﻣﻦ ﺍﻟﻨﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣١‬ﺳ‪‬ﻮﺀَﺓ ( ﻣﻌﺎﹰ … ﻳﺎﻭﻳﻠﱴ ( ﺍﺟﺘﻤﻊ ﻟﲔ ﻣﻬﻤﻮﺯ ﻣﻊ ﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺃﺭﺑﻌـﺔ‬
‫ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٣٢‬ﺃﺣﻴﺎﻫﺎ ( ) ﺃﺣﻴﺎ ﺍﻟﻨﺎﺱ ﻭﻗﻔﺎ ( ‪ :‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫) ﻛﺜﲑﺍﹰ ( )‪/٣٤‬ﺗﻘﺪ‪‬ﺭﻭﺍ ( )‪/٤٠‬ﻭﻳﻐﻔ‪‬ﺮ ‪ ،‬ﻗﺪﻳﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٣‬ﻳ‪‬ﺼ‪‬ﻠﱠﺒﻮﺍ ( )‪/٣٩‬ﺃﹶﺻ‪‬ﻠﹶﺢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫) ﰲ ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﰲ ﺍﻵﺧﺮﺓ ( ﺍﺟﺘﻤﻌﺖ ﺫﺍﺕ ﻳﺎﺀ ﻣﻊ ﺑﺪﻝ ﻓﻔﻴﻬﻤـﺎ ﺍﻷﻭﺟـﻪ‬
‫ﺍﻷﺭﺑﻌﺔ ﻣﻊ ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ‪.‬‬
‫]‪ ) [٤٠‬ﺷﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫) ﻭﺍﷲ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ ( ﻧــــﻬـــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫‪٣٥٠‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺮﺳﻮﻝ ﻻ ﳛﺰﻧﻚ ‪.  ...‬‬

‫]‪ ) [٤١‬ﻳ‪‬ﺤ‪‬ﺰ‪‬ﻧﻚ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﻟﺰﺍﻱ ) ﻳ‪‬ﺤ‪‬ﺰﹺﻧﻚ ( ‪.‬‬

‫) ﺗﺆ‪‬ﻣﻦ ‪ ،‬ﻳـﺄﹾﺗﻮﻙ ‪ ،‬ﺗﺆ‪‬ﺗ‪‬ﻮﻩ ( )‪/٤٣‬ﺑﺎﳌﺆ‪‬ﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫) ﺁﻣﻨﺎ ‪ ..‬ﺷﻴﺌﺎﹰ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﰲ ﺍﻵﻳﺔ ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ‬
‫ﻓﻔﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ﻭ‪٥‬ﻭ‪ -٦‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ﻭﻋﻠﻰ ﻛﻞ ﻣﻨﻬﻤﺎ ﻓـﺘﺢ‬
‫ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [٤١‬ﻳ‪‬ﻄﹶﻬ‪‬ﺮ ( ) ﺍﻵﺧ‪‬ﺮﺓ ( )‪/٤٤‬ﺍﻟﻜﺎﻓ‪‬ﺮﻭﻥ ( )‪/٤٨‬ﺍﳋﹶﻴ‪‬ﺮﺍﺕ ( )‪/٤٩‬ﻛﺜ‪‬ﲑﺍﹰ ( ﺭﻗﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﺎ ‪.‬‬
‫]‪ ) [٤٢‬ﺟﺎﺅﻭﻙ ‪..‬ﺷﻴﺌﺎ ( ﺍﺟﺘﻤﻊ ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻔﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪٤٣‬ﻭ‪٤٤‬ﻭ‪ ) [٤٦‬ﺍﻟﺘﻮﺭﺍﺓ ( ﻛﻠﻪ )‪/٤٦‬ﺁﺛﺎﺭﹺﻫﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٤‬ﺍﻟﻨﺒﹺـﻴـﱡﻮﻥ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﺑﻌﺪﻫﺎ ﳘﺰﺓ ﻣـﻀﻤﻮﻣﺔ ﻭﺛﻠـﺚ ﺍﻟﺒـﺪﻝ‬
‫)ﺍﻟﻨﺒﻴ‪‬ـﺌﹸﻮﻥ(‪.‬‬
‫]‪ ) [٤٤،٤٦‬ﻫﺪﻯ‪ ‬ﻭﻗﻔﺎﹰ ( ﻛﻠﻬﺎ )‪/٤٦‬ﺑﻌﻴﺴﻰ ﺍﺑﻦ (‪ :‬ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٤٥‬ﻭﺍﻷُﺫﹸﻥﹶ ﺑﺎﻷُﺫﹸﻥ‪ ( ‬ﺍﻟﻨﻘﻞ ﻭﺇﺳﻜﺎﻥ ﺍﻟﺬﺍﻝ ﻓﻴﻬﻤﺎ ) ﻭﻟﹸﺬﹾﻥﹸ ﺑﹺﻠﹸﺬﹾﻥ ( ‪.‬‬
‫]‪ ) [٤٨‬ﺁﺗﺎﻛﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٤٩‬ﻭﺃﻥ‪ ‬ﺍﺣﻜﻢ ( ﺿﻢ‪ ‬ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﻭﺃﻥﹸ ﺍﺣﻜﹸﻢ ( ‪.‬‬
‫]‪ ) [٥٠‬ﻟﻘﻮﻡ ﻳﻮﻗﻨﻮﻥ ( ﻧــــﻬـــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬

‫‪٣٥١‬‬
 ‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﺗﺘﺨﺬﻭﺍ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﺃﻭﻟﻴﺎﺀ ‪.‬‬

‫]‪ ) [٥٢‬ﺩﺍﺋ‪‬ﺮﺓ ( )‪/٦٠‬ﺍﻟﻘ‪‬ﺮ‪‬ﺩﺓ ﻭﺍﳋﻨﺎﺯﻳﺮ‪٦٢) ( ‬ﻭ‪/٦٤‬ﻛﺜ‪‬ﲑﺍﹰ ( )‪ /٦٦‬ﻭﻛﺜﲑ‪ (‬ﺭﻗـﻖ‬

‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥١‬ﺍﻟﻨﺼﺎﺭﻯ ( )‪/٥٢‬ﻓﺘﺮﻯ ﺍﻟﺬﻳﻦ (ﻭﻗﻔﺎﹰ )‪/٥٤‬ﺍﻟﻜـﺎﻓ‪‬ﺮﻳﻦ ( )‪/٦٢‬ﻭﺗـﺮﻯ (‬
‫)‪ /٦٦‬ﺍﻟﺘﻮﺭﺍﺓ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٢‬ﳔﺸﻰ‪ ،‬ﻓﻌﺴﻰ ﻭﻗﻔﺎﹰ ( )‪/٦٣‬ﻳﻨﻬﺎﻫﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٥٤،٥٢‬ﻳﺄﹾﰐ (ﻣﻌﺎﹰ )‪/٥٤‬ﺍﳌﺆ‪‬ﻣﻨﲔ ‪ ،‬ﻳﺆ‪‬ﺗﻴﻪ( )‪/٥٥‬ﻳﺆ‪‬ﺗ‪‬ـﻮﻥ ( )‪/٥٧‬ﻣـﺆ‪‬ﻣﻨﲔ (‬
‫)‪٦٢‬ﻭ‪ /٦٣‬ﻟﺒﺌﹾﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٣‬ﻭﻳﻘﻮﻝﹸ ﺍﻟﺬﻳﻦ ( ﺃﺳﻘﻂ ﺍﻟﻮﺍﻭ ) ﻳﻘﻮﻝﹸ ﺍﻟﺬﻳﻦ (‬
‫]‪ ) [٥٤‬ﻳﺮﺗ‪‬ﺪ‪ ( ‬ﻓﻚ ﺍﻹﺩﻏﺎﻡ ﻭﻛﺴﺮ ﺍﻟﺪﺍﻝ ﺍﻷﻭﱃ ﻭﺃﺳﻜﻦ ﺍﻟﺜﺎﻧﻴﺔ ) ﻳﺮﺗ‪‬ﺪ‪‬ﺩ‪( ‬‬
‫]‪ ) [٥٥‬ﺍﻟﺼﻼﺓﹶ ( )‪/٥٨‬ﺍﻟﺼﻼﺓ‪ ( ‬ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪٥٧‬ﻭ‪ ) [٥٨‬ﻫﺰ‪‬ﻭ‪‬ﺍﹰ ( ﺃﺑﺪﻝ ﺍﻟﻮﺍﻭ ﳘﺰﺓ ) ﻫﺰ‪‬ﺅﺍﹰ ( ‪.‬‬
‫]‪ ) [٦٢،٦٣‬ﻟﺒﺌﹾﺲ ( ﻣﻌﺎﹰ ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ) ﻟﺒﻴﺲ ( ‪.‬‬
‫]‪ ) [٦٤‬ﻭﺍﻟﺒﻐﻀﺎﺀَ ﺇﱃ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﻭﺍﻟﺒﻐﻀﺎﺀَ ﺍ‪‬ﱃ ( ‪.‬‬
‫]‪ ) [٦٦‬ﻳﻌﻤﻠﻮﻥ ( ﻧــــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺮﺳﻮﻝ ﺑﻠﱢﻎ ‪.  ...‬‬

‫]‪ ) [٦٧‬ﺭﺳﺎﻟﺘ‪‬ﻪ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻼﻡ ﻭﻛﺴﺮ ﺍﻟﺘﺎﺀ ) ﺭﺳﺎﻻﺗ‪‬ﻪ ( ‪.‬‬
‫]‪٦٧‬ﻭ‪ ) [٦٨‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪/٦٨‬ﺍﻟﺘﻮﺭﺍﺓ ( )‪/٦٩‬ﺍﻟﻨﺼﺎﺭﻯ ( )‪ /٧٢‬ﻣـﻦ ﺃﻧـﺼﺎﺭ(‬
‫)‪ /٨٠‬ﺗﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٨‬ﺷ‪‬ﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬

‫‪٣٥٢‬‬
‫]‪٦٨‬ﻭ‪٧٧‬ﻭ‪٨٠‬ﻭ‪ ) [٨١‬ﻛﺜﲑﺍﹰ ( )‪/٧١‬ﻛـﺜﲑ‪ ، ‬ﺑـﺼﲑ ( )‪ /٧٤‬ﻭﻳـﺴﺘﻐﻔ‪‬ﺮﻭﻧﻪ(‬
‫)‪/٧٧‬ﻏﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٨‬ﺗﺄﹾﺱ ( )‪/٧٥‬ﻳﺄﹾﻛﻼﻥ ‪ ،‬ﻳﺆ‪‬ﻓﻜﻮﻥ( )‪٧٩‬ﻭ‪/٨٠‬ﻟﺒﹺﺌﹾﺲ ( )‪/٨١‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٩‬ﻭﺍﻟﺼﺎﺑﺌﻮﻥ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﻭﺿﻢ ﺍﻟﺒﺎﺀ ) ﻭﺍﻟﺼﺎﺑ‪‬ﻮﻥ (‬
‫]‪ ) [٧٠‬ﺗ‪‬ـﻬ‪‬ﻮ‪‬ﻯ ( )‪/٧٢‬ﻣﺄﻭﺍﻩ ( )‪ /٧٨‬ﻋﻴﺴﻰ (ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧٥‬ﺍﻵﻳﺎﺕ ‪ ..‬ﺃﻧ‪‬ﻰ ( ﺍﺟﺘﻤﻊ ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٧٧‬ﻗﺪ‪ ‬ﺿ‪‬ﻠﱡﻮﺍ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ ) ﻗﹶﻀ‪‬ـﻠﻮﺍ ( ‪.‬‬
‫]‪ ) [٨١‬ﻭﺍﻟﻨﱯ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﻭﺍﻟﻨﱯﺀ (‬
‫) ﻓﺎﺳﻘﻮﻥ ( ﻧـــــﻬـــــﺎﻳﺔ ﺍﳉﺰﺀ ﺍﻟﺴﺎﺩﺱ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﳉﺰﺀ ﺍﻟﺴﺎﺑﻊ‬

‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻟﺘﺠﺪﻥ ﺃﺷﺪ ﺍﻟﻨﺎﺱ ﻋﺪﺍﻭﺓ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﺬﻳﻦ ﺃﺷﺮﻛﻮﺍ ‪.  ...‬‬

‫]‪ ) [٨٢‬ﻧﺼﺎﺭﻯ ( )‪/٨٣‬ﺗﺮﻯ ( ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ‪.‬‬

‫]‪ ) [٨٢‬ﻳﺴﺘﻜﺒﹺﺮﻭﻥ ( )‪ /٨٩‬ﲢﺮﹺﻳﺮ‪/٩٠)( ‬ﻭﺍﳌﻴﺴِﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٨٤‬ﻧﺆﻣﻦ ( )‪/٨٨‬ﻣﺆ‪‬ﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ﻭﺍﻭﺍ ‪.‬‬
‫]‪ ) [٨٩‬ﻳ‪‬ﺆ‪‬ﺍﺧ‪‬ﺬﻛﻢ ( ﻣﻌﺎﹰ ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ‪.‬‬
‫]‪ ) [٩١‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٩٤‬ﺁﻣﻨﻮﺍ‪ ..‬ﺑﺸﻲﺀٍ ‪ ..‬ﺍﻋﺘﺪﻯ ( ﰲ ﺍﻵﻳﺔ ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬـﺎ‬
‫ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣٥٣‬‬
‫‪٣‬ﻭ‪٤‬ﻭ‪٥‬ﻭ‪ -٦‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭ ﻋﻠﻴﻬﺘﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ﻭﻋﻠﻰ ﻛﻞ ﻣﻨـﻬﻤﺎﻓﺘﺢ‬
‫ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬
‫]‪ ) [٩٥‬ﻓﺠﺰﺍﺀٌ ﻣﺜﻞﹸ ( ﺣﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺟﺮ‪ ‬ﺍﻟﻼﻡ ) ﻓﺠﺰﺍﺀُ ﻣﺜﻞﹺ (‬
‫) ﻛﻔﺎﺭﺓﹲ ﻃﻌﺎﻡ‪ ( ‬ﺣﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺟﺮ ﺍﳌﻴﻢ ) ﻛﻔﺎﺭﺓﹸ ﻃﻌﺎﻡﹺ ( ‪.‬‬
‫]‪ ) [٩٦‬ﻭﺍﺗﻘﻮﺍ ﺍﷲ ﺍﻟﺬﻱ ﺇﹺﻟﹶﻴﻪ ﺗ‪‬ﺤﺸ‪‬ﺮﻭﻥ ( ﻧــــــﻬـــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺟﻌﻞ ﺍﷲُ ﺍﻟﻜﻌﺒﺔﹶ ﺍﻟﺒﻴﺖ‪ ‬ﺍﳊﺮﺍﻡ‪ ‬ﻗ‪‬ﻴﺎﻣﺎﹰ ﻟﻠﻨﺎﺱﹺ ‪. ...‬‬

‫]‪ ) [٩٧‬ﺷﻲﺀ ( )‪/١٠٤‬ﺷﻴﺌﺎﹰ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬

‫]‪ ) [١٠١‬ﺃﹶﺷﻴﺎﺀَ ﺇﹺﻥ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺑﲔ ﺍﳍﻤﺰﺓ ﻭﺍﻟﻴﺎﺀ ) ﺃﺷﻴﺎﺀَ ﺍﻥ ( ‪.‬‬
‫]‪ ) [١٠٢‬ﻛﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٠٣‬ﲝﲑ‪‬ﺓ ( )‪/١٠٧‬ﻋ‪‬ﺜ‪‬ﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٠٦‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١٠٦‬ﻗﹸﺮﰉ ( )‪/١٠٨‬ﺃﺩﱏ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [١٠٧‬ﺍ‪‬ﺳﺘﺤ‪‬ﻖ ﻋﻠﻴﻬﻢ ( ﺿﻢ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺍﺑﺘﺪﺍﺀً ﻭﺿﻢ ﺍﻟﺘـﺎﺀ ﻭﻛـﺴﺮ ﺍﳊـﺎﺀ‬
‫)ﺍﹸﺳﺘ‪‬ﺤ‪‬ﻖ ﻋﻠﻴﻬﻢ ( ‪.‬‬
‫]‪ ) [١٠٨‬ﻳﺄﹾﺗﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻳﻮﻡ‪ ‬ﳚﻤﻊ‪ ‬ﺍﷲُ ﺍﻟﺮ‪‬ﺳ‪‬ﻞ ‪. ...‬‬

‫]‪ ) [١١٦، ١١٢، ١١٠‬ﻳﺎ ﻋﻴﺴﻰ ( ﻭﻗﻔﺎﹰ )‪ /١١٤‬ﻳﺎﻋﻴﺴﻰ (ﻭﻗﻔﺎﹰ‪ :‬ﻓـﺘﺢ ﺍﻷﻟـﻒ‬
‫ﻭﺗﻘﻠﻴﻠﻪ‪.‬‬
‫]‪ ) [١١٠‬ﺍﻟﺘﻮﺭﺍﺓ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١١٠‬ﺳ‪‬ﺤ‪‬ﺮ ( )‪ /١١٤‬ﺧﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫) ﻛﻬﻴﺌﺔ ‪ ..‬ﺍﳌﻮﺗﻰ ( ﺍﺟﺘﻤﻊ ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬

‫‪٣٥٤‬‬
 ‫‪١‬ﻭ‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫) ﹶﻃﻴ‪‬ﺮﺍﹰ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻄﺎﺀ ﻭﺃﺑﺪﻝ ﺍﻟﻴﺎﺀ ﳘﺰﺓ ﻣﻜﺴﻮﺭﺓ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﻃﺎﺋ‪‬ﺮﺍﹰ (‪.‬‬
‫]‪ ) [١١٢‬ﻣﺆ‪‬ﻣﻨﲔ ( )‪ /١١٣‬ﻧﺄﹾﻛﻞ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ) ﻣﻮﻣﻨﲔ ( ) ﻧﺎﻛﻞ ( ‪.‬‬
‫]‪ ) [١١٥‬ﻓﺈﱐ ﺃﹸﻋﺬﺑﻪ ( )‪/١١٦‬ﻟ‪‬ﻲ ﺃﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ) ﻓﺈﱐﹶ ﺃﹸﻋﺬﺑﻪ‪ ،‬ﻟ‪‬ﻲ‪ ‬ﺃﻥ(‪.‬‬
‫]‪ ) [١١٦‬ﺃﹶﺃﹶﻧﺖ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺍﹶﻧﺖ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ) ﺃﹶﺍﹾﻧ‪‬ﺖ ( ﻭﺟﻬﺎﻥ‪.‬‬
‫]‪ ) [١١٧‬ﺃﻥ‪ ‬ﺍﻋﺒ‪‬ﺪﻭﺍ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﺃﻥﹸ ﺍﻋﺒﺪﻭﺍ ( ‪.‬‬
‫]‪ ) [١١٩‬ﻫﺬﺍ ﻳﻮﻡ‪ ( ‬ﻧﺼﺐ ﻛﻠﻤﺔ ﻳﻮﻡ ) ﻫﺬﺍ ﻳﻮﻡ‪. ( ‬‬
‫]‪ ) [١٢٠‬ﺷﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬

‫ﺳـﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ‬
‫]‪ ) [٢‬ﻗﻀﻰ ‪ ،‬ﻣﺴﻤﻰ‪ ( ‬ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٣‬ﺳ‪‬ﺮ‪‬ﻛﻢ ( )‪/٧‬ﺳ‪‬ﺤﺮ‪/١٠) ( ‬ﺳ‪‬ﺨ‪‬ﺮ‪‬ﻭﺍ ( )‪/١١‬ﺳ‪‬ﲑ‪‬ﻭﺍ ( )‪/١٢‬ﺧﺴِﺮﻭﺍ ( ﺭﻗـﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤‬ﺗﺄﺗﻴﻬﻢ ( )‪/٥‬ﻳﺄﺗﻴﻬﻢ ( )‪/١٢‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٦‬ﻣ‪‬ﺪﺭﺍﺭﺍﹰ ( ﻻ ﺗﺮﻗﻴﻖ ﰲ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١٠‬ﻭﻟﻘﺪ‪ ‬ﺍﺳﺘ‪‬ﻬﺰﺉ ( ﺿﻢ ﺍﻟﺪﺍﻝ ﻭﺻﻼﹰ ) ﻭﻟﻘﺪ‪ ‬ﺍﺳﺘ‪‬ﻬﺰﹺﺉ ( ‪.‬‬
‫) ﻳﺴﺘﻬﺰﹺﺅﻭﻥ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٢‬ﻓﻬﻢ ﻻ ﻳﺆﻣﻨﻮﻥ ( ﻧــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻟﻪ ﻣﺎ ﺳﻜﻦ ﰲ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ‪.  ...‬‬

‫]‪ ) [١٣‬ﻭﺍﻟﻨﻬﺎﺭﹺ () ‪ /١٩‬ﺃﹸﺧﺮﻯ ()‪/٢١‬ﺍﻓﺘﺮﻯ ( )‪/٢٧،٣٠‬ﺗﺮﻯ ( ﻣﻌﺎﹰ )‪/٢٧‬ﺍﻟﻨﺎﺭﹺ(‬

‫ﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬

‫‪٣٥٥‬‬
‫ـﺒﲑ ( )‪/١٩‬ﻷُﻧ ـﺬ‪‬ﺭﻛﻢ (‬
‫ـﺎﻫﺮ‪،‬ﺍﳋـ‬
‫ـﺪﻳﺮ ( )‪ /١٨‬ﺍﻟﻘـ‬
‫]‪ ) [١٤‬ﺃﻏﹶ ـﲑ‪/١٧) ( ‬ﻗـ‬
‫)‪/٢٠‬ﺧﺴﺮﻭﺍ ( )‪/٢٥‬ﺃﺳﺎﻃﲑ ( )‪/٣١‬ﺧﺴِﺮ ‪ ،‬ﻳﺰﹺﺭﻭﻥ ( )‪/٣٢‬ﺧﲑ ( ﺭﻗـﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٤‬ﺇﱐ ﺃﻣﺮﺕ ( )‪ /١٥‬ﺇﱐ ﺃﺧﺎﻑ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [١٧‬ﺷﻲﺀ ( ‪ :‬ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫]‪ ) [١٩‬ﺷﻲﺀ ‪ ...‬ﻭﺃﻭﺣﻲ ( ﺍﺟﺘﻤﻊ ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺑﺪﻝ ﻓﻔﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ -٣‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪ -٤‬ﻃﻮﻝ ﺍﻟﻠﲔ ﻭﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٩‬ﺃﺋﻨﻜﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﹶﺍ‪‬ﻧﻜﻢ ( ‪.‬‬
‫]‪ ) [٢٠‬ﻳﺆﻣﻨﻮﻥ ()‪/٢٥‬ﻳﺆﻣﻨﻮﺍ ()‪ /٢٧‬ﺍﳌﺆﻣﻨﲔ ()‪/٣٥‬ﻓﺘﺄﺗﻴﻬﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ‬
‫]‪ ) [٢١‬ﺃﻇﻠﻢ ( ﻏﻠﹼﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪) [٢٣‬ﻓـﺘـﻨ‪‬ـﺘ‪‬ـﻬﻢ ( ﻧﺼﺐ ﺍﻟﺘﺎﺀ ) ﻓـﺘـﻨ‪‬ـﺘ‪‬ﻬﻢ ( ‪.‬‬
‫]‪ ) [٢٥‬ﺟﺎﺅﻭﻙ ( )‪/٣٤‬ﻭﺃﹸﻭﺫﻭﺍ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٢٧‬ﻧﻜﺬ‪‬ﺏ‪ ‬ﻭﻧﻜﻮﻥﹶ ( ﺑﺎﻟﺮﻓﻊ ﻓﻴﻬﻤﺎ ) ﻧﻜﺬﱢﺏ‪ ‬ﻭﻧﻜﻮﻥﹸ ( ‪.‬‬
‫]‪ ) [٢٩،٣٢‬ﺍﻟﺪﻧﻴﺎ ( ﻣﻌﺎﹰ )‪/٣٠‬ﺑﻠﻰ ( )‪/٣٤‬ﺁﺗﺎﻫﻢ ( )‪ /٣٥‬ﺍﳍﺪﻯ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٢‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٣٣‬ﻟﹶﻴ‪‬ﺤ‪‬ﺰ‪‬ﻧ‪‬ﻚ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﻟﺰﺍﺀ ) ﻟﻴ‪‬ﺤ‪‬ﺰﹺﻧ‪‬ﻚ (‬
‫) ﻳ‪‬ﻜﹶﺬﱠﺑﻮﻧﻚ ( ﺃﺳﻜﻦ ﺍﻟﻜﺎﻑ ﻭﺧﻔﻒ ﺍﻟﺬﺍﻝ ) ﻳ‪‬ﻜﹾﺬ‪‬ﺑﻮﻧﻚ ( ‪.‬‬
‫]‪ ) [٣٤‬ﻭﺃﻭﺫﻭﺍ ‪ ..‬ﺃﺗﺎﻫﻢ ( )‪/٣٥‬ﺑﺂﻳﺔ ‪ ...‬ﺍﳍﺪﻯ ( ﺍﺟﺘﻤﻊ ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ‬
‫ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٣٥‬ﻓﻼ ﺗﻜﻮﻧﻦ ﻣﻦ ﺍﳉﺎﻫﻠﲔ ( ﻧــــــﻬـــــﺎﻳـﺔ ﺍﻟﺜﻤﻦ ‪.‬‬

‫‪٣٥٦‬‬
 ‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺇﳕﺎ ﻳﺴﺘﺠﻴﺐ ﺍﻟﺬﻳﻦ ﻳﺴﻤﻌﻮﻥ ‪.  ..‬‬

‫]‪ ) [٣٦‬ﻭﺍﳌﻮﺗﻰ ( )‪/٤٠،٤٧‬ﺃﺗﺎﻛﻢ ( )‪/٥٠‬ﻳﻮﺣ‪‬ﻰ ‪ ،‬ﺍﻷﻋﻤﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬

‫]‪ ) [٣٧‬ﻗﺎﺩ‪‬ﺭ ( )‪/٣٨‬ﻳﻄﲑ ( )‪ /٤٠‬ﺃﻏﲑ ( )‪/٤٤‬ﺫﻛﱢﺮﻭﺍ ( )‪/٤٥‬ﺩﺍﺑﹺﺮ‪/٤٦) ( ‬ﻏﲑ(‬
‫)‪/٥٠‬ﺍﻟﺒﺼﲑ ( )‪/٥٧‬ﺧﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٢، ٤٤، ٣٨‬ﺷﻲﺀ ( ﻛﻠﻪ ‪ :‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٤٧ ،٤٠‬ﺃﺭ‪‬ﺃﹶﻳﺘﻜﻢ (ﻣﻌﺎﹰ )‪/٤٦‬ﺃﺭﺃﹶﻳﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺭﺍﹶﻳﺘﻜﻢ ( ) ﺃﺭﺍﹶﻳﺘﻢ(‬
‫ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ) ﺃﺭﺍﻳ‪‬ﺘﻜﻢ ( ) ﺃﺭﺍﻳ‪‬ﺘﻢ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٤٤‬ﺷﻲﺀ ‪ ..‬ﺃﻭﺗﻮﺍ ( ﻟﲔ ﻭﺑﺪﻝ ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٤٥‬ﻇﻠﻤﻮﺍ ( )‪ /٥٤، ٤٨‬ﻭﺃﺻﻠﹶﺢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪) [٤٦‬ﻳﺄﺗﻴﻜﻢ ( )‪/٥٤‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥٤‬ﻓﺄﹶﻧ‪‬ﻪ ( ﻛﺴﺮ ﺍﳍﻤﺰﺓ ) ﻓﺈﹺﻧﻪ ( ‪.‬‬
‫]‪ ) [٥٥‬ﺳﺒﻴﻞﹸ ( ﻧﺼﺐ ﺍﻟﻼﻡ ) ﺳﺒﻴﻞﹶ ( ‪.‬‬
‫]‪) [٥٦‬ﻗﺪ ﺿﻠﻠﺖ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ ) ﻗﻀ‪‬ﻠﻠﺖ ( ‪.‬‬
‫]‪ ) [٥٨‬ﻭﺍﷲ ﺃﻋﻠﻢ ﺑﺎﻟﻈﺎﳌﲔ ( ﻧـــــــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻋﻨﺪﻩ ﻣﻔﺎﺗﺢ ﺍﻟﻐﻴﺐ‪.  ...‬‬

‫]‪ ) [٦٠‬ﻳﺘﻮﻓﺎﻛﻢ ‪ ،‬ﻟﻴ‪‬ﻘﻀﻰ ‪ ،‬ﻣﺴﻤﻰ‪ ‬ﻭﻗﻔﺎﹰ ( )‪/٦٢‬ﻣﻮﻻﻫﻢ ( )‪/٧٠‬ﺍﻟﺪﻧﻴﺎ ( )‪/٧١‬‬

‫ﻫﺪﺍﻧﺎ ‪ ،‬ﺍﳍﺪﻯ ﻣﻌﺎﹰ‪ ،‬ﻫﺪﻯ‪ ‬ﻭﻗﻔﺎﹰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٠‬ﺑﺎﻟﻨﻬﺎﺭﹺ ( )‪ /٦٨‬ﺍﻟﺬﻛﺮﻯ ( )‪ /٦٩‬ﺫﻛﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦١‬ﺍﻟﻘﺎﻫﺮ ( )‪ /٦٥‬ﺍﻟﻘﺎﺩ‪‬ﺭ ( )‪/٧٣‬ﺍﳋﺒﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦١‬ﺟﺎﺀَ ﺃﹶﺣﺪﻛﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺟﺎﺀَ ﺍﹶﺣﺪﻛﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﺍ ﻃﺒﻴﻌﻴﺎﹰ‬
‫) ﺟﺎﺀَ ﺍﺣ‪‬ﺪﻛﻢ ( ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬

‫‪٣٥٧‬‬
 ‫]‪ ) [٦٢‬ﺃﳒﺎﻧﺎ ( ﺃﺑﺪﻝ ﺍﻷﻟﻒ ﻳﺎﺀً ﻭﺯﺍﺩ ﺑﻌﺪﻫﺎ ﺗﺎﺀ ﻣﻔﺘﻮﺣﺔ ) ﺃﳒﻴﺘـﻨﺎ ( ‪.‬‬
‫]‪ ) [٦٤‬ﻳ‪‬ﻨ‪‬ﺠ‪‬ﻴﻜﻢ ( ﺃﺳﻜﻦ ﺍﻟﻨﻮﻥ ﻭﺧﻔﻒ ﺍﳉﻴﻢ ) ﻳ‪‬ﻨ‪‬ﺠﹺﻴﻜﻢ ( ‪.‬‬
‫]‪ ) [٦٥‬ﺑﻌﺾﹴ ﺍﻧﻈﺮ ( ﺿﻢ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼﹰ ) ﺑﻌﺾﹺﻥﹸ ﺍﻧﻈﺮ ( ‪.‬‬
‫]‪ ) [٦٩‬ﺷﻲﺀ ( ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫]‪ ) [٧٠‬ﻳﺆﺧﺬ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٧١‬ﺣ‪‬ﲑﺍﻥ ( ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﻭﺗﻔﺨﻴﻤﻪ ‪ ،‬ﻭﺟﻬﺎﻥ ﻭﺍﻟﺘﻔﺨﻴﻢ ﻣﻘﺪﻡ ﰲ ﺍﻷﺩﺍﺀ ‪.‬‬
‫) ﺍﳍﺪﻯ ﺍﺋﺘـﻨﺎ ( ﻓﻴﻪ ﻟﺪﻯ ﺍﻟﻮﺻﻞ ﺣﺬﻑ ﺃﻟﻒ ) ﻫﺪﻯ ( ﻭﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ‬
‫ﺃﻟﻔﺎﹰ ﻭﻟﻴﺲ ﻓﻴﻪ ﻭﺻﻼﹰ ﺇﻻ ﺍﻟﻔﺘﺢ ) ﺍﳍﺪ‪‬ﻯ ﺗ‪‬ﻨﺎ ( ‪ .‬ﻭﻟﺪﻯ ﺍﻟﻮﻗﻒ ﻋﻠﻰ ) ﺍﳍﺪﻯ (‬
‫ﻓﻔﻴﻪ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫ﻭﺍﻻﺑﺘﺪﺍﺀ ﰲ ) ﺍﺋﺘﻨﺎ ( ﺑﻜﺴﺮ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻳﺎﺀ ) ﺇﹺﻳﺘﻨﺎ ( ﻣﺪﺍ‬
‫ﻃﺒﻴﻌﻴﺎﹰ ﻓﻘﻂ ‪.‬‬
‫]‪ ) [٧٢‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٧٣‬ﻭﻫﻮ ﺍﳊﻜﻴﻢ ﺍﳋﺒﲑ ( ﻧــــــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺇﺫ ﻗﺎﻝ ﺇﺑﺮﺍﻫﻴﻢ ﻷﺑﻴﻪ ﺁﺯﺭ ‪.  ..‬‬

‫]‪ ) [٧٤‬ﺇﱐ ﺃﹶﺭﺍﻙ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ﻣﻊ ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ﺑﻌﺪ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٧٦‬ﺭﺃﻯ ﻛﻮﻛﺒﺎﹰ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻭﺍﳍﻤﺰﺓ ﻭﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٧٧‬ﺭﺃﻯ ﺍﻟﻘﻤﺮ ( )‪ /٧٨‬ﺭﺃﻯ ﺍﻟﺸﻤﺲ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻭﺍﳍﻤـﺰﺓ ﻓﻴﻬﻤـﺎ ﻭﻗﻔـﺎﹰ‬
‫ﻭﻓﺘﺤﻬﻤﺎ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٨٠‬ﺃﲢﺂﺟﻮ~ﻧ‪‬ﻲ ( ﺧﻔﻒ ﺍﻟﻨﻮﻥ ) ﺃﲢﺂﺟﻮﻧﹺﻲ ( ‪.‬‬
‫]‪ ) [٨٠‬ﻫﺪﺍﻥ ‪ ..‬ﺷﻴﺌﺎ ‪ ...‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪ :‬ﻓﺘﺢ ﺍﻟﺬﺍﺕ‬
‫ﻭﺗﻘﻠﻴﻠﻪ ﻭﻋﻠﻰ ﻛﻞ ﻣﻨﻬﻤﺎ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٨٣‬ﺩﺭﺟﺎﺕ‪ ‬ﻣ‪‬ﻦ ( ﺣﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ) ﺩﺭﺟﺎﺕ‪ ‬ﻣ‪‬ﻦ ( ‪.‬‬

‫‪٣٥٨‬‬
‫) ﻧﺸﺎﺀُ ﺇﹺﻥﹼ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﻧﺸﺎﺀُ ﺍ‪‬ﻥﹼ ( ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜﺴﻮﺭﺓ ) ﻧـﺸﺎﺀُ‬
‫ﻭﹺﻥﹼ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ )[٨٤،٩١‬ﻣﻮﺳﻰ ﻣﻌﺎﹰ ( )‪/٨٥‬ﳛﲕ ﻭﻋﻴﺴﻰ ( )‪/٩٠،٨٨‬ﻫﺪﻯ ﺍﷲ ﻣﻌﺎﹰ ﻭﻗﻔـﺎﹰ ‪،‬‬
‫ﻓﺒﹺﻬ‪‬ﺪﺍﻫﻢ ( )‪ /٩١‬ﻫﺪﻯ‪ ‬ﻭﻗﻔﺎﹰ ( )‪ /٩٤‬ﻓﺮﺍﺩ‪‬ﻯ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨٥‬ﺯﻛﺮﻳﺎ ( ﺯﺍﺩ ﳘﺰﺓ ﻣﻔﺘﻮﺣﺔ ﺑﻌﺪ ﺍﻷﻟﻒ ) ﺯﻛﺮﻳﺎﺀَ ( ‪.‬‬
‫]‪ ) [٨٩‬ﺍﻟﻨ‪‬ﺒﻮ‪‬ﺓ ( ﺧﻔﻒ ﺍﻟﻮﺍﻭ ﻭﺯﺍﺩ ﺑﻌﺪﻫﺎ ﳘﺰﺓ ﻣﻔﺘﻮﺣﺔ ) ﺍﻟﻨﺒﻮﺀَ ﺓ ( ‪.‬‬
‫]‪ ) [٨٩‬ﺑﻜﺎﻓﺮﻳﻦ ( )‪ /٩٠‬ﺫﻛﺮﻯ ( )‪ /٩٢‬ﺍﻟﻘﺮﻯ ( )‪/٩٣‬ﺍﻓﺘﺮﻯ ‪ ..‬ﺗﺮﻯ ( )‪/٩٤‬‬
‫ﻧ‪‬ﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩١‬ﺷﻲﺀ ‪ ..‬ﻣﻮﺳﻰ ‪ ..‬ﻫﺪﻯ‪ ‬ﻭﻗﻔﺎﹰ ( ﻟﲔ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﻛﺜﲑﺍ( )‪ /٩٢‬ﻟﺘﻨﺬ‪‬ﺭ‪ ،‬ﺑﺎﻵﺧﺮﺓ( )‪/٩٣‬ﻏﲑ ‪ ،‬ﺗﺴﺘﻜﱪﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩٢‬ﻳﺆﻣﻨﻮﻥ ( ﻣﻌﺎ ‪ :‬ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫) ﺻﻼ‪‬ﻢ ( )‪ /٩٣‬ﺃﻇﻠﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٩٣‬ﺃﻭﺣﻲ ‪ ..‬ﺷﻲﺀ ‪ ..‬ﺁﻳﺎﺗﻪ ( ﺑﺪﻝ ﻭﻟﲔ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٩٤‬ﺗﺰﻋﻤﻮﻥ ( ﻧـــــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺇﻥ ﺍﷲ ﻓﺎﻟﻖ ﺍﳊﺐ ﻭﺍﻟﻨﻮﻯ ‪.  ..‬‬

‫]‪ ) [٩٥‬ﻭﺍﻟﻨﻮﻯ ‪ ،‬ﻓﺄﻧ‪‬ﻰ ( )‪/١٠٠‬ﻭﺗﻌﺎﱃ ( )‪/١٠١‬ﺃﻧ‪‬ﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬

‫]‪ ) [٩٥‬ﺗﺆﻓﻜﻮﻥ ( )‪/٩٩،١٠٩‬ﻳﺆﻣﻨﻮﻥ ( ﻣﻌﺎ )‪/١٠٩‬ﻟﻴﺆﻣﻨﻦ ( )‪/١١٠‬ﻳﺆﻣﻨـﻮﺍ (‬
‫ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧٦‬ﺟﻌ‪‬ﻞ ﺍﻟﻠﻴﻞﹶ ( ﺃﺛﺒﺖ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﳉﻴﻢ ﻭﻛﺴﺮ ﺍﻟﻌﲔ ﻭﺭﻓﻊ ﻻﻡ ) ﺟﺎﻋ‪‬ﻞﹸ ( ﻭﺟﺮ‬
‫ﻻﻡ ) ﺍﻟﻠﻴﻞ ( ) ﺟﺎﻋ‪‬ﻞﹸ ﺍﻟﻠﻴﻞﹺ(‬
‫]‪ ) [٩٦‬ﺗﻘﺪﻳﺮ‪/٩٩) ( ‬ﺧﻀ‪‬ﺮﺍﹰ ‪ ،‬ﻭﻏﲑ‪ /١٠٣) ( ‬ﺍﳋﺒﲑ‪/١٠٤) (‬ﺑـﺼﺎﺋﺮ( )‪/١٠٩‬‬
‫ﻳﺸﻌ‪‬ﺮ‪‬ﻛﻢ ( ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫‪٣٥٩‬‬
 ‫]‪ ) [١٠٢، ١٠١، ٩٩‬ﺷﻲﺀ ( ﻛﻠﻪ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫]‪ ) [٩٩‬ﻣﺘﺸﺎﺑﻪ‪ ‬ﺍﻧﻈﺮﻭﺍ ( ﺿﻢ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼﹰ ) ﻣﺘﺸﺎﺑﻪﻥﹸ ﺍﻧﻈﺮﻭﺍ ( ‪.‬‬
‫) ﺷﻲﺀ ‪ ..‬ﻵﻳﺎﺕ ( ﻟﲔ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٠٠‬ﻭﺧﺮ‪‬ﻗﻮﺍ ( ﺷﺪﺩ ﺍﻟﺮﺍﺀ ) ﻭﺧﺮ‪‬ﻗﻮﺍ ( ‪.‬‬
‫]‪ ) [١٠٦‬ﺃﻭﺣﻲ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١١٠‬ﻳﻌﻤﻬﻮﻥ ( ﻧــــــﻬـــــــﺎﻳﺔ ﺍﳉﺰﺀ ﺍﻟﺴﺎﺑﻊ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﳉﺰﺀ ﺍﻟـﺜـﺎﻣـﻦ‬
‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻟﻮ ﺃﻧﻨﺎ ﻧﺰ‪‬ﻟﻨﺎ ﺇﻟﻴﻬﻢ ﺍﳌﻼﺋﻜﺔ ‪.  ...‬‬

‫]‪) [١١١‬ﺍﳌﻮﺗﻰ ‪ ..‬ﺷﻲﺀ ( ﺍﺟﺘﻤﻌﺖ ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﻗﹸﺒ‪‬ﻼﹰ ( ﻛﺴﺮ ﺍﻟﻘﺎﻑ ﻭﻓﺘﺢ ﺍﻟﺒﺎﺀ ) ﻗ‪‬ﺒ‪‬ﻼﹰ ( ‪.‬‬
‫ـﺆﻣﻦ ( )‪،١١٣‬‬
‫ـﺄﻛﻠﻮﺍ ( ﻣﻌ ـﺎﹰ )‪/١٢٤‬ﻧـ‬
‫ـﻮﺍ ( )‪/١١٩،١٢١‬ﺗـ‬
‫]‪ ) [١١١‬ﻟﻴ‪‬ﺆ‪‬ﻣﻨـ‬
‫‪/١٢٥‬ﻳﺆﻣﻨﻮﻥ ( )‪ /١١٨‬ﻣﺆﻣﻨﲔ ( )‪/١٢٤‬ﻧﺆ‪‬ﺗﻰ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١٢‬ﻧ‪‬ﱯ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﻧ‪‬ـﺒﹺﻲﺀٍ ( ‪.‬‬
‫]‪ ) [١١٣‬ﻭﻟ‪‬ﺘﺼﻐﻰ ‪ ..‬ﺑﺎﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١١٤‬ﺃﻓﻐ‪‬ﻴ‪‬ﺮ ( )‪/١١٩، ١١٨‬ﺫﹸﻛ‪‬ﺮ‪ ( ‬ﻣﻌﺎﹰ )‪ /١١٩‬ﻛـﺜﲑﺍﹰ ( ) ‪/١٢٠‬ﻇـﺎﻫ‪‬ﺮ‪( ‬‬
‫)‪/١٢٣‬ﺃﻛﺎﺑﹺﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١٤‬ﻣﻔﺼ‪‬ﻼﹰ ( )‪/١١٩‬ﻓﺼ‪‬ﻞ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١١٤‬ﻣ‪‬ﻨ‪‬ﺰ‪‬ﻝﹲ ( ﺃﺳﻜﻦ ﺍﻟﻨﻮﻥ ﻭﺧﻔﻒ ﺍﻟﺰﺍﻱ ) ﻣ‪‬ﻨ‪‬ﺰ‪‬ﻝﹲ(‬
‫]‪ ) [١١٥‬ﻛﹶﻠ‪‬ﻤ‪‬ﺖ‪ ( ‬ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﳌﻴﻢ ﻋﻠﻰ ﺍﳉﻤﻊ ) ﻛﹶﻠ‪‬ﻤﺎﺕ‪. ( ‬‬
‫]‪ ) [١١٩‬ﻟﹶﻴ‪‬ﻀ‪‬ﻠﱡﻮﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﻟﹶﻴ‪‬ﻀ‪‬ﻠﱡﻮﻥ ( ‪.‬‬
‫]‪ ) [١٢٢‬ﻣﻴ‪‬ﺘﺎﹰ ( ﺷﺪﺩ ﺍﻟﻴﺎﺀ ) ﻣﻴ‪‬ﺘﺎﹰ ( ‪.‬‬
‫‪٣٦٠‬‬
 ‫) ﻟﻠﻜﺎﻓ‪‬ﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٢٤‬ﺁﻳﺔ ‪ ..‬ﻧﺆ‪‬ﺗﻰ ‪ ..‬ﺃﹸﻭﺗ‪‬ﻲ ( ﺍﺟﺘﻤﻊ ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫) ﺭﹺﺳﺎﻟﹶﺘ‪‬ﻪ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻼﻡ ﻭﻛﺴﺮ ﺍﻟﺘﺎﺀ ) ﺭﺳﺎﻻﺗ‪‬ﻪ ( ‪.‬‬
‫]‪ ) [١٢٥‬ﺣ‪‬ﺮ‪‬ﺟﺎﹰ ( ﻛﺴﺮ ﺍﻟﺮﺍﺀ ) ﺣ‪‬ﺮﹺﺟﺎﹰ ( ‪.‬‬
‫]‪ [١٢٦‬ﻗﺪ ﻓﺼﻠﻨﺎ ﺍﻵﻳﺎﺕ ﻟﻘﻮﻡ ﻳ‪‬ﺬﱠﻛﱠﺮﻭﻥ ( ﻧــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﳍﻢ ﺩﺍﺭ‪ ‬ﺍﻟﺴﻼﻡﹺ ﻋﻨﺪ‪‬ﺭﺑـﱢﻬﹺﻢ ‪. ...‬‬

‫]‪ ) [١٢٨‬ﳛﺸ‪‬ﺮﻫﻢ ( ﺑﺎﻟﻨﻮﻥ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﻧ‪‬ﺤﺸﺮﻫﻢ ( ‪.‬‬

‫) ﻣﺜﻮﺍﻛﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [١٣٠‬ﺁﻳﺎﰐ ‪ ...‬ﺍﻟﺪﻧﻴﺎ ( ﺍﺟﺘﻤﻊ ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ‬
‫]‪ ) [١٣٠‬ﻭﻳﻨــﺬ‪‬ﺭﻭﻧﻜﻢ ( )‪ /١٣٨‬ﺣ‪‬ﺠ‪‬ــﺮ ( )‪١٣٨‬ﻭ‪ /١٤٠‬ﺍﻓﺘ‪‬ــﺮﺍﺀً ﻣﻌــﺎﹰ(‬
‫)‪/١٤٠‬ﺧ‪‬ﺴِﺮ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١٣٠‬ﻛﺎﻓﺮﻳﻦ ( )‪/١٣١‬ﺍﻟﻘﺮﻯ ( )‪/١٣٥‬ﺍﻟﺪﺍﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٣٨‬ﺣ‪‬ﺮ‪‬ﻣﺖ‪ ‬ﻇﻬﻮﺭﻫﺎ ( ﺃﺩﻏﻢ ﺍﻟﺘﺎﺀ ﰲ ﺍﻟﻈﺎﺀ ) ﺣﺮﻣﻈﱡﻬﻮﺭﻫﺎ ( ‪.‬‬
‫]‪ ) [١٤٠‬ﻗﹶﺪ‪ ‬ﺿ‪‬ﻠﱡﻮﺍ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ ) ﻗﹶﻀ‪‬ﻠﻮﺍ ( ‪.‬‬
‫]‪ ) [١٤٠‬ﻭﻣﺎ ﻛﺎﻧﻮﺍ ﻣﻬﺘﺪﻳﻦ ( ﻧـــــــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻫ‪‬ﻮ‪ ‬ﺍﻟﺬﻱ ﺃﹶﻧ‪‬ﺸ‪‬ﺄ ﺟﻨ‪‬ﺎﺕ‪ ‬ﻣ‪‬ﻌ‪‬ﺮﻭﺷ‪‬ﺎﺕ ‪ ...‬‬

‫]‪) [١٤٥،١٤١‬ﻏﲑ( ﻛﻠﻬﺎ ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬

‫) ﺃﹸﻛﹸـﻠﹸﻪ ( ﺃﺳﻜﻦ ﺍﻟﻜﺎﻑ ) ﺃﹸﻛﹾــﻠﹸﻪ ( ‪.‬‬

‫‪٣٦١‬‬
 ‫) ﺣ‪‬ﺼﺎﺩ‪‬ﻩ ( ﻛﺴﺮ ﺍﳊﺎﺀ ) ﺣ‪‬ﺼﺎﺩﻩ ( ‪.‬‬
‫]‪ ) [١٤٢‬ﺧ‪‬ﻄﹸﻮﺍﺕ ( ﺃﺳﻜﻦ ﺍﻟﻄﺎﺀ ) ﺧ‪‬ﻄﹾﻮﺍﺕ ( ‪.‬‬
‫]‪١٤٣‬ﻭ‪ ) [١٤٤‬ﻗﻞﹾ ﺀَﺍﻟﺬﱠﻛﹶﺮ‪‬ﻳﻦ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟـﻼﻡ‬
‫ﻣﻊ ﺍﻹﺑﺪﺍﻝ )ﻗﹸﻼ~ﺫﱠﻛﹶﺮ‪‬ﻳﻦ ( ﻭﺍﻟﺘﺴﻬﻴﻞ )ﻗﹸﻞﹶ ﺍﹶﺫﹼﻛﹶﺮ‪‬ﻳﻦ (‪.‬‬
‫]‪ ) [١٤٤‬ﺷﻬﺪﺍﺀَ ﺇﹺﺫ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺷﻬﺪﺍﺀَ ﺍﺫ ( ‪.‬‬
‫) ﻓﻤﻦ‪ ‬ﺃﹶﻇﹾﻠﹶﻢ ( ﺍﻟﻨﻘﻞ ﻭﺗﻐﻠﻴﻆ ﺍﻟﻼﻡ ‪.‬‬
‫) ﺍﻓﺘﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٤٤‬ﻭﺻ‪‬ﺎﻛﻢ ( )‪/١٤٦‬ﺍﳊﹶﻮ‪‬ﺍﻳﺎ (ﺍﻷﻟﻒ ﺍﻟﺜﺎﻧﻴﺔ ﺑﻌﺪ ﺍﻟﻴﺎﺀ )‪/١٤٩‬ﻟﹶﻬ‪‬ﺪ‪‬ﺍﻛﻢ ( ﻓﺘﺢ‬
‫ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٤٥‬ﻓﻤﻦ ِ ﺍﺿﻄﹸﺮ‪ ( ‬ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﻓﻤﻦ‪ ‬ﺍﺿﻄﺮ ( ‪.‬‬
‫]‪ ) [١٤٦‬ﲪﻠﺖ‪ ‬ﻇﻬﻮﺭﳘﺎ ( ﺃﺩﻏﻢ ﺍﻟﺘﺎﺀ ﰲ ﺍﻟﻈﺎﺀ ) ﲪﻠﻈﱡﻬﻮﺭﳘﺎ ( ‪.‬‬
‫]‪ ) [١٤٨‬ﺁﺑﺎﺅﻧﺎ ‪ ..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻔﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٥٠‬ﻳﺆ‪‬ﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍ ‪.‬‬
‫) ﺑﺎﻵﺧﺮﺓ ( ﺍﻟﻨﻘﻞ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻭﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫) ﺑﺮﺑ‪‬ﻬﻢ ﻳ‪‬ﻌﺪﻟﻮﻥ ( ﻧــــــــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻗﻞ ﺗﻌﺎﻟﻮﺍ ﺃﺗﻞﹸ ﻣﺎ ﺣ‪‬ﺮ‪‬ﻡ‪ ‬ﺭ‪‬ﺑ‪‬ﻜﻢ ﻋﻠﻴﻜﹸﻢ ‪. ...‬‬

‫]‪ ) [١٥١‬ﺷﻴﺌﺎﹰ ‪ ..‬ﻭﺻ‪‬ﺎﻛﻢ ( ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬

‫‪٣٦٢‬‬
‫]‪ ) [١٥٢‬ﻗﹸﺮﰉ ( )‪١٥٢‬ﻭ‪/١٥٣‬ﻭﺻ‪‬ﺎﻛﻢ ﻣﻌﺎﹰ( )‪/١٥٧،١٥٤‬ﻭﻫـﺪﻯ‪( ‬ﻣﻌﺎﹰﻭﻗﻔـﺎﹰ‬
‫)‪ /١٥٤‬ﻣﻮﺳﻰ(ﻭﻗﻔﺎﹰ)‪ /١٦٠‬ﳚﺰﻯ ( )‪/١٦١‬ﻫﺪﺍﱐ ( ﻓﺘﺢ ﺍﻷﻟـﻒ ﻭﻗﻠﻠـﻬﺎ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٥٢‬ﺗﺬﹶﻛﱠﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗ‪‬ﺬﱠﻛﱠﺮﻭﻥ ( ‪.‬‬
‫]‪) [١٥٤‬ﺁﺗﻴﻨﺎ ‪ ..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٥٤‬ﻳﺆﻣﻨﻮﻥ ( )‪ /١٥٨‬ﺗﺄﺗﻴﻬﻢ ‪ ،‬ﻳﺄﰐ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ )ﺗـﺎﺗﻴﻬﻢ‪ ،‬ﻳـﺎﰐ ‪،‬‬
‫ﻳﻮﻣﻨﻮﻥ ( ‪.‬‬
‫]‪ ) [١٥٦‬ﺩﺭﺍﺳﺘﻬﻢ ( )‪ /١٥٨‬ﺧﲑﺍﹰ ‪ ،‬ﺍﻧﺘﻈ‪‬ﺮﻭﺍ ‪ ،‬ﻣﻨﺘﻈ‪‬ﺮﻭﻥ ( )‪ /١٦٤‬ﺃﻏﹶﲑ‪ ،‬ﺗﺰﹺﺭ ‪،‬‬
‫ﻭﺍﺯﹺﺭﺓ ‪ ،‬ﻭﹺﺯ‪‬ﺭ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٥٧‬ﺃﻫﺪﻯ ‪ ..‬ﺑﺂﻳﺎﺕ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﺃﻇﹾﻠﻢ ( )‪/١٦٠‬ﻳ‪‬ﻈﹾﻠﹶﻤﻮﻥ ( )‪ /١٦٣‬ﺻﻼﰐ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪) [١٦١‬ﺭﰊ ﺇﱃ ( )‪ /١٦٢‬ﻭﳑﺎﰐ ﷲ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ﻭﺻﻼﹰ )ﺭﰊ‪ ‬ﺇﱃ‪،‬ﻭﳑﺎﰐﹶ ﷲ(‪.‬‬
‫]‪ ) [١٦١‬ﻗ‪‬ـﻴ‪‬ﻤﺎﹰ ( ﻓﺘﺢ ﺍﻟﻘﺎﻑ ﻭﺷﺪﺩ ﺍﻟﻴﺎﺀ ﻣﻜﺴﻮﺭﺓ ) ﻗﹶـﻴ‪‬ﻤﺎﹰ ( ‪.‬‬
‫ﺤﻴ‪‬ﺎﻱ‪ ( ‬ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫]‪ ) [١٦٢‬ﻣ‪ ‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺍﻷﻟﻒ ﻣﻊ ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺇﺳﻜﺎﻧﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ﻣﻊ ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺇﺳﻜﺎﻧﻪ ‪.‬‬
‫ﻭﻳﻼﺣﻆ ﻟﺪﻯ ﺇﺳﻜﺎﻥ ﺍﻟﻴﺎﺀ ﺍﳌﺪ ﺍﳌﺸﺒﻊ ﰲ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٦٣‬ﻭﺃﻧﺎ ﺃﻭﻝ ( ﺃﺛﺒﺖ ﺍﻷﻟﻒ ﻭﺻﻼﹰ ﻣﺪﺍ ﻣﻨﻔﺼﻼ ) ﻭﺃﻧﺎ~ﺃﻭﻝ ( ‪.‬‬
‫]‪ ) [١٦٤‬ﺃﹸﺧﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪) [١٦٥‬ﺁﺗﺎﻛﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﻭﺇﻧﻪ ﻟﻐﻔﻮﺭ‪ ‬ﺭﺣﻴﻢ ( ﻧـــﻬــــــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ‪:‬‬

‫‪٣٦٣‬‬
 ‫ﺳـﻮﺭﺓ ﺍﻷﻋــﺮﺍﻑ‬
‫]‪ ) [٢‬ﻟ‪‬ﺘ‪‬ﻨﺬ‪‬ﺭ ( )‪/٩‬ﺧﺴِﺮﻭﺍ ( )‪/٢٦،١٢‬ﺧ‪‬ﲑ‪( ‬ﻣﻌﺎﹰ ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢‬ﻭﺫ‪‬ﻛﺮﻯ ( )‪ /١٢‬ﻣﻦ ﻧﺎﺭﹴ ( )‪/٢٧‬ﻳﺮﺍﻛﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢‬ﻟﻠﻤﺆ‪‬ﻣﻨﲔ ()‪/٢٧‬ﻳﺆﻣﻨﻮﻥ ( )‪ /٢٨‬ﻳﺄﹾﻣﺮ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ‪.‬‬
‫]‪ ) [٣‬ﺗ‪‬ﺬﹶﻛﱠﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗ‪‬ﺬﹼﻛﱠﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٥‬ﺩﻋﻮﺍﻫﻢ ( )‪/٣٠‬ﻫ‪‬ﺪ‪‬ﻯ (ﻓﺘﺢ ﺍﻷﻟﻒ ﻭ ﻗﻠﻠﻬﺎ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢٠‬ﺳ‪‬ﻮﺀﺍﺗ‪‬ﻬﻤﺎ ‪ ...‬ﻧ‪‬ﻬﺎﻛﻤﺎ ( )‪ /٢٦‬ﺳ‪‬ﻮ‪‬ﺀﺍﺗﻜﻢ ‪ ..‬ﺍﻟﺘﻘﻮﻯ ( ﺍﺟﺘﻤﻊ ﻟﲔ ﻣﻬﻤﻮﺯ‬
‫ﻭﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﲬﺴﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻋﺪﻡ ﺍﳌﺪ ﰲ ﺍﻟﻠﲔ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﻋﺪﻡ ﺍﳌﺪ ﰲ ﺍﻟﻠﲔ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻋﺪﻡ ﺍﳌﺪ ﰲ ﺍﻟﻠﲔ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٥‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [٢٢‬ﻓﺪ‪‬ﻻﳘﺎ ‪ ...‬ﺳﻮﺀﺍﺗ‪‬ﻬﻤﺎ ‪ ...‬ﻭﻧﺎﺩﺍﳘﺎ ( ﺍﺟﺘﻤﻊ ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺑﺪﻝ‬
‫ﻓﻔﻴﻬﺎ ﲬﺴﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﺪﻡ ﺍﳌﺪ ﰲ ﺍﻟﻠﲔ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﺪﻡ ﺍﳌﺪ ﰲ ﺍﻟﻠﲔ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪ -٣‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﺪﻡ ﺍﳌﺪ ﰲ ﺍﻟﻠﲔ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﺪﻡ ﺍﳌﺪ ﰲ ﺍﻟﻠﲔ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪ -٥‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٢٣‬ﻇﹶﻠﹶﻤﻨﺎ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٢٦‬ﻭﻟﺒﺎﺱ‪ ( ‬ﻧﺼﺐ ﺍﻟﺴﲔ ) ﻭﻟﺒﺎﺱ‪. ( ‬‬
‫]‪ ) [٢٧‬ﺁﺩﻡ ‪ ..‬ﺳﻮﺀﺍﺗ‪‬ﻬﻤﺎ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬

‫‪٣٦٤‬‬
 ‫‪١‬ﻭ‪٢‬ﻭ‪ ٣‬ـ ﺛﻼﺛﺔ ﺍﻟﺒﺪﻝ ﻣﻊ ﻋﺪﻡ ﺍﳌﺪ ﰲ ﺍﻟﻠﲔ ‪.‬‬
‫‪٤‬ـ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫]‪ ) [٢٨‬ﺍﻟﻔﺤﺸﺎﺀِ ﺃﹶﺗﻘﻮﻟﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﻔﺘﻮﺣﺔ )ﺍﻟﻔﺤﺸﺎﺀِ ﻳ‪‬ﺘ‪‬ﻘﹸﻮﻟﻮﻥ(‪.‬‬
‫]‪ )[٣٠‬ﻭﳛﺴ‪‬ﺒﻮﻥ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﻭﳛﺴِﺒﻮﻥ ( ‪.‬‬
‫) ﻣﻬﺘﺪﻭﻥ ( ﻧـــــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫* **‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻳﺎ ﺑﲏ ﺁﺩﻡ‪ ‬ﺧ‪‬ﺬﹸﻭﺍ ﺯﻳﻨ‪‬ﺘ‪‬ﻜﹸﻢ ‪...‬‬

‫]‪ ) [٣٢‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ( )‪/٣٥‬ﺁﺩﻡ ‪..‬ﺍﺗﻘﻰ ( ﺍﺟﺘﻤﻊ ﺑﺪﻝ ﻭﺫﺍﺕ ﻳـﺎﺀ ﻓﻔﻴﻬﻤـﺎ‬
‫ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﺧﺎﻟﺼﺔﹰ ( ﺭﻓﻊ ﺍﻟﺘﺎﺀ ) ﺧﺎﻟﺼﺔﹲ ( ‪.‬‬
‫]‪) [٣٤‬ﺟﺎﺀ ﺃﺟﻠﻬﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺟﺎﺀَ ﺍﹶﺟﻠﻬﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﺍﹰ ﻃﺒﻴﻌﻴـﺎﹰ‬
‫)ﺟﺎﺀَﺍﺟﻠﻬﻢ ( ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﻳﺴﺘﺄﺧﺮﻭﻥ ( )‪/٣٥‬ﻳﺄﺗﻴﻨﻜﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ﻣﻊ ﻣﻼﺣﻈﺔ ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﰲ‬
‫) ﻳﺴﺘﺎﺧ‪‬ﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٣٥‬ﻭﺃﺻﻠﹶﺢ ( )‪ /٣٧‬ﺃﻇﻠﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٤٧، ٤٤، ٣٨، ٣٦‬ﺍﻟﻨﺎﺭﹺ ( )‪/٣٧‬ﺍﻓﺘﺮﻯ ‪ ،‬ﻛﺎﻓﺮﻳﻦ ( )‪/٣٨‬ﺃﹸﺧﺮﺍﻫﻢ ( )‪/٣٩‬‬
‫ﻷﺧﺮﺍﻫﻢ( ﻗﻠﻞ ﺍﻷﻟﻒ‬
‫]‪) [٣٨‬ﻷﻭﻻﻫﻢ ( )‪/٣٩‬ﺃﻭﻻﻫﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﻫﺆﻻﺀِ ﺃﹶﺿﻠﻮﻧﺎ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻓﻴﻬﻤﺎ ﻳﺎﺀً ﻣﻔﺘﻮﺣﺔ ) ﻫﺆﻻﺀِ ﻳ‪‬ﻀ‪‬ﻠﻮﻧﺎ ( ‪.‬‬
‫]‪ ) [٤٣‬ﻫﺪﺍﻧﺎ ﻣﻌﺎ‪ ..‬ﺃﻭﺭﺛﺘﻤﻮﻫﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٤٤‬ﻭﻧﺎﺩﻯ ( )‪/٤٦‬ﺑﺴﻴﻤﺎﻫﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٤٤‬ﻣ‪‬ﺆ‪‬ﺫﱢﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ) ﻣ‪‬ﻮ‪‬ﺫﱢﻥ ( ‪.‬‬
‫]‪ ) [٤٥‬ﺑﺎﻵﺧﺮﺓ ‪،‬ﻛﺎﻓ‪‬ﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬

‫‪٣٦٥‬‬
 ‫]‪ ) [٤٦‬ﻭﻫﻢ ﻳﻄﻤﻌﻮﻥ ( ﻧــــــﻬـــــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺇﺫﺍ ﺻﺮﻓﺖ ﺃﺑﺼﺎﺭ‪‬ﻫﻢ ﺗﻠﻘﺎﺀَ ﺃﹶﺻﺤﺎﺏ ﺍﻟﻨﺎﺭ ﻗﺎﻟﻮﺍ ‪. ‬‬

‫]‪ ) [٤٧‬ﺗﻠﻘﺎﺀَ ﺃﺻﺤﺎﺏ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺗﻠﻘﺎﺀَ ﺍﺻﺤﺎﺏ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ‬
‫) ﺗﻠﻘﺎﺀَ ﺍﹾﺻﺤﺎﺏ ( ‪.‬‬
‫]‪٤٧‬ﻭ‪ ) [٥٠‬ﺍﻟﻨﺎﺭﹺ ( )‪/٥٠‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪/٦٠‬ﻟﻨﺮﺍﻙ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٥٠ ،٤٨‬ﻭﻧﺎﺩﻯ (ﻣﻌﺎﹰ ‪/٤٨) ،‬ﺑﺴﻴﻤﺎﻫﻢ ‪ ،‬ﺃﻏﲎ ( )‪ /٥٢‬ﻫﺪﻯ‪ ( ‬ﻭﻗﻔـﺎﹰ )‪/٥٤‬‬
‫ﺍﺳﺘﻮﻯ( )‪ /٥٧‬ﺍﳌﻮﺗﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٨‬ﺗﺴﺘﻜﺒﹺﺮﻭﻥ ( )‪/٥٣‬ﻏﲑ‪ ،‬ﺧﺴِﺮﻭﺍ ( )‪/٥٩‬ﻏﲑ‪‬ﻩ ( )‪/٦٣‬ﺫ‪‬ﻛﺮ‪ ، ‬ﻟ‪‬ﻴ‪‬ﻨﺬ‪‬ﺭﻛﻢ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٩‬ﺑﺮﲪﺔ‪ ‬ﺍﺩﺧﻠﻮﺍ ( ﺿﻢ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼﹰ ) ﺑﺮﲪـﺔ‪‬ﻥﹸ ﺩﺧﻠﻮﺍ ( ‪.‬‬
‫]‪ ) [٥٠‬ﺍﳌﺎﺀِ ﺃﹶﻭ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﻔﺘﻮﺣﺔ ) ﺍﳌﺎﺀِ ﻳ‪‬ﻮ ( ‪.‬‬
‫]‪ ) [٥١‬ﺍﻟﺪﻧﻴﺎ‪..‬ﻧﻨﺴﺎﻫﻢ ‪ ..‬ﺁﻳﺎﺗﻨﺎ ( ﺍﺟﺘﻤﻌﺖ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑـﺪﻝ ﻓﻔﻴﻬﻤـﺎ ﺍﻷﻭﺟـﻪ‬
‫ﺍﻷﺭﺑﻌﺔ‪.‬‬
‫]‪ ) [٥٢‬ﻳﺆﻣﻨﻮﻥ ( )‪ /٥٣‬ﺗﺄﻭﻳﻠﻪ ‪ ،‬ﻳﺄﰐ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٦‬ﺇﺻﻼﺣﻬﺎ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٥٧‬ﺑ‪‬ﺸ‪‬ﺮﺍﹰ ( ﺃﺑﺪﻝ ﺍﻟﺒﺎﺀ ﻧﻮﻧﺎﹰ ﻣﻀﻤﻮﻣﺔ ﻭﺿﻢ ﺍﻟﺸﲔ ) ﻧ‪‬ﺸ‪‬ﺮﺍﹰ ( ‪.‬‬
‫) ﺗ‪‬ﺬﹶﻛﱠﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗ‪‬ﺬﱠﻛﱠﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٥٩‬ﺇﱐﹾ ﺃﺧﺎﻑ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﺇﱐﹶ ﺃﺧﺎﻑ ( ‪.‬‬
‫]‪ ) [٦٤‬ﺇﻧ‪‬ﻬﻢ ﻛﺎﻧﻮﺍ ﻗﻮﻣﺎﹰ ﻋ‪‬ﻤﲔ ( ﻧــــــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬

‫*‬ ‫*‬ ‫*‬ ‫*‬

‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺇﱃ ﻋﺎﺩ‪ ‬ﺃﺧﺎﻫﻢ ﻫﻮﺩﺍﹰ ‪. ...‬‬

‫‪٣٦٦‬‬
‫]‪٦٥‬ﻭ‪٧٣‬ﻭ‪ ) [٨٥‬ﻏﲑ‪‬ﻩ ( )‪/٦٩‬ﺫ‪‬ﻛﺮ‪ ، ‬ﻟﻴ‪‬ﻨ‪‬ﺬ‪‬ﺭﻛﻢ ( )‪/٧١‬ﻓﺎﻧﺘﻈ‪‬ﺮﻭﺍ ( )‪/٧٢‬ﺩﺍﺑﹺـﺮ‪( ‬‬
‫)‪ /٧٦‬ﻛﺎﻓ‪‬ﺮﻭﻥ ( )‪٨٥‬ﻭ‪/٨٧‬ﺧﲑ‪ /٨٧) ( ‬ﻓﺎﺻﺒﹺﺮﻭﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٦٦‬ﻟﻨ‪‬ﺮﺍﻙ ( )‪ /٧٨‬ﺩﺍﺭﻫﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٦٩‬ﺑﺴﻄﺔ ( ﺃﺑﺪﻝ ﺍﻟﺴﲔ ﺻﺎﺩﺍﹰ ) ﺑﺼﻄﺔ ( ‪.‬‬
‫]‪ ) [٧٠‬ﻓﺄﹾﺗﻨﺎ ()‪٧٢‬ﻭ‪ /٨٥‬ﻣﺆ‪‬ﻣﻨﲔ ()‪/٧٣‬ﺗﺄﹾﻛﻞ ‪ ،‬ﻓﻴﺄﹾﺧـﺬﻛﻢ ( )‪/٧٥‬ﻣﺆ‪‬ﻣﻨـﻮﻥ (‬
‫)‪/٨٠‬ﺃﺗﺄﹾﺗﻮﻥ ( )‪/٨١‬ﻟﺘﺄﹾﺗﻮﻥ ( )‪/٨٧‬ﻳﺆ‪‬ﻣﻨﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧٧‬ﻳﺎ ﺻﺎﱀﹸ ﺍﺋﺘﻨﺎ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻭﺻﻼﹰ )ﻳﺎ ﺻﺎﳊﻮﺗﻨﺎ (‪ ،‬ﻭﰲ ﺍﻻﺑﺘﺪﺍﺀ ﺃﺛﺒﺖ‬
‫ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺑﻌﺪﻫﺎ ﻳﺎﺀً ) ﺇﻳﺘﻨﺎ ( ‪.‬‬
‫]‪ ) [٧٩‬ﻓﺘﻮﱃ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٨٤‬ﺇﹺﺻﻼﺣ‪‬ﻬﺎ ( ﻏﻠﹼﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٨٧‬ﻭﻫﻮ ﺧﲑ ﺍﳊﺎﻛﻤﲔ ( ﻧــــــﻬــــــﺎﻳﺔ ﺍﳉﺰﺀ ﺍﻟﺜﺎﻣﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫‪٣٦٧‬‬
 ‫ﺍﳉـﺰﺀ ﺍﻟﺘـﺎﺳـﻊ‬

‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻗﺎﻝ ﺍﳌﻸ ﺍﻟﺬﻳﻦ ﺍﺳﺘﻜﱪﻭﺍ ﻣﻦ ﻗﻮﻣﻪ‪.  ...‬‬

‫]‪ ) [٨٩‬ﳒﹼﺎﻧﺎ ‪ ..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻔﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ ٢‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ ٤‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٨٩‬ﺧﲑ ( )‪ /٩٠‬ﳋﺎﺳ‪‬ﺮﻭﻥ ( ) ‪ /٩٩‬ﺍﳋﺎﺳ‪‬ﺮﻭﻥ ( )‪/١٠٩‬ﻟﺴﺎﺣ‪‬ﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩١‬ﺩﺍﺭﹺﻫﻢ ( )‪/٩٣‬ﻛﺎﻓ‪‬ﺮﻳﻦ ( )‪٩٦‬ﻭ‪٩٧‬ﻭ‪٩٨‬ﻭ‪/١٠١‬ﺍﻟﻘﺮﻯ( )‪/١٠١‬ﺍﻟﻜﺎﻓﺮﻳﻦ(‬
‫ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩٣‬ﻓﺘﻮﱃ ‪ ...‬ﺁﺳﻰ ( )‪ )/١٠٣‬ﻣﻮﺳﻰ ‪ ..‬ﺑﺂﻳﺎﺗﻨﺎ ( ﺍﺟﺘﻤﻊ ﺫﺍﺕ ﻳـﺎﺀ ﻭﺑـﺪﻝ‬
‫ﻓﻔﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٩٤‬ﻧﱯ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻣﺴﻜﻨﺔ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﻧـﺒﹺـﻲﺀٍ ( ‪.‬‬
‫]‪٩٧‬ﻭ‪) [٩٨‬ﻳﺄﺗﻴﻬﻢ ()‪/٩٩‬ﻳﺄﻣ‪‬ﻦ ( )‪/١٠١‬ﻟﻴﺆ‪‬ﻣﻨﻮﺍ ( )‪/١٠٦‬ﻓﹶﺄﺕ ( )‪/١١٠‬ﺗﺄﻣﺮﻭﻥ(‬
‫)‪/١١٢‬ﻳﺄﹾﺗﻮﻙ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩٨‬ﺃﻭ‪ ‬ﺃﹶﻣ‪‬ﻦ ( ﺃﺳﻜﻦ ﺍﻟﻮﺍﻭ ﻭﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﺑﻌﺪﻫﺎ ﻭﻧﻘﻞ ﺣﺮﻛﺘـﻬﺎ ﺇﱃ ﺍﻟـﻮﺍﻭ‬
‫)ﺃﹶﻭ‪‬ﻣ‪‬ﻦ(‬
‫]‪ ) [٩٨‬ﺿ‪‬ﺤﻰ‪( ‬ﻭﻗﻔﺎﹰ )‪١٠٤‬ﻭ‪/١١٥‬ﻣﻮﺳﻰ ( )‪/١٠٧‬ﻓﺄﻟﻘﻰ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ‪.‬‬
‫]‪ ) [١٠٠‬ﻧﺸﺎﺀُ ﺃﹶﺻ‪‬ﺒ‪‬ﻨﺎﻫﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ) ﻧﺸﺎﺀُ ﻭ‪‬ﺻ‪‬ﺒ‪‬ﻨﺎﻫﻢ ( ‪.‬‬
‫]‪ ) [١٠٣‬ﻓﻈﻠﻤﻮﺍ ( ﻏﻠﹼﻆ ﺍﻟﻼﻡ ‪.‬‬

‫‪٣٦٨‬‬
 ‫]‪ ) [١٠٥‬ﺣﻘﻴﻖ‪ ‬ﻋ‪‬ﻠﹶﻰ ( ﺃﺑﺪﻝ ﺍﻷﻟﻒ ﻳﺎﺀً ﻣﺸﺪﺩﺓ ﻣﻔﺘﻮﺣﺔ ) ﺣﻘﻴﻖ‪ ‬ﻋ‪‬ﻠﹶﻲ‪. ( ‬‬
‫) ﻣﻌﻲ‪ ‬ﺑﲏ ( ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ) ﻣﻌﻲ‪ ‬ﺑﲏ ( ‪.‬‬
‫]‪ ) [١١١‬ﺃﺭﺟﹺﻪ‪ ( ‬ﻛﺴﺮ ﺍﳍﺎﺀ ﻭﻭﺻﻠﻬﺎ ) ﺃﺭﺟﻪ‪‬ﻱ‪ ‬ﻭﺃﺧﺎﻩ ( ‪.‬‬
‫]‪ ) [١١٦‬ﻭﺟﺎﺅﻭﺍ ( ﺛﻠﹼﺚﹶ ﺍﻟﺒﺪﻝ ‪.‬‬
‫) ﻭﺟﺎﺅﻭﺍ ﺑﺴﺤﺮﹴ ﻋﻈﻴﻢ ( ﻧـــــــــﻬــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺃﻭﺣﻴﻨﺎ ﺇﱃ ﻣﻮﺳﻰ ‪. ...‬‬

‫]‪١١٧‬ﻭ‪١٢٢‬ﻭ‪١٢٧‬ﻭ‪ ) [١٢٨‬ﻣﻮﺳﻰ (ﻛﻠﻪ )‪/١٢٩‬ﻋﺴﻰ ( )‪/١٣١‬ﺑﹺــﻤﻮﺳﻰ (‬

‫)‪١٣٤‬ﻭ‪ /١٣٨‬ﻳﺎﻣﻮﺳﻰ (ﻣﻌﺎﹰ ﻭﻗﻔﺎ)‪/١٣٧‬ﺍﳊﺴﲎ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ‬
‫]‪ ) [١١٧‬ﺗ‪‬ﻠﹾﻘﹶﻒ ( ﻓﺘﺢ ﺍﻟﻼﻡ ﻭﺷﺪﺩ ﺍﻟﻘﺎﻑ ) ﺗﻠﹶﻘﱠﻒ ( ‪.‬‬
‫]‪ ) [١١٧‬ﻳﺄﹾﻓﻜﻮﻥ ( )‪/١٢٩‬ﺗﺄﺗﻴﻨﺎ ( )‪/١٣٢‬ﺗﺄﺗﻨﺎ ‪ ،‬ﲟﺆ‪‬ﻣﻨﲔ ( )‪/١٣٤‬ﻟﻨﺆ‪‬ﻣﻨﻦ‪ ( ‬ﺃﺑﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١٨‬ﺑﻄﹶـﻞﹶ ( ﻏﻠﹼﻆ ﺍﻟﻼﻡ ﻭﺻﻼﹰ ﻭﻏﻠﻈﻬﺎ ﻭﺭﻗﻘﻬﺎ ﻭﻗﻔﺎﹰ ‪.‬‬
‫]‪ ) [١٢٣‬ﺁﻣﻨﺘﻢ ( ﺯﺍﺩ ﳘﺰﺓ ﺍﺳﺘﻔﻬﺎﻡ ﻭﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺛﻠﹼﺚ ﺍﻷﻟـﻒ ﺑﻌـﺪﻫﺎ‬
‫) ﺀَ ﺍﹶﺍﹾﻣﻨﺘﻢ ( ‪.‬‬
‫]‪ ) [١٢٧‬ﺳﻨ‪‬ﻘﹶـﺘـﱢﻞ ( ﻓﺘﺢ ﺍﻟﻨﻮﻥ ﻭﺃﺳﻜﻦ ﺍﻟﻘﺎﻑ ﻭﺿﻢ ﺍﻟﺘﺎﺀ ﳐﻔﻔﺔ ) ﺳ‪‬ﻨ‪‬ﻘﹾـﺘ‪‬ﻞ (‬
‫]‪ ) [١٢٧‬ﻗﺎﻫ‪‬ﺮﻭﻥ ( )‪/١٢٨‬ﻭﺍﺻﺒﹺﺮﻭﺍ ( )‪/١٣١‬ﻃﺎﺋﺮ‪‬ﻫﻢ( )‪/١٤٠‬ﺃﻏﹶﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٣٣‬ﻣﻔﹶﺼ‪‬ﻼﺕ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١٤١‬ﻳ‪‬ـﻘﹶـﺘ‪‬ﻠﻮﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺃﺳﻜﻦ ﺍﻟﻘﺎﻑ ﻭﺿﻢ ﺍﻟﺘﺎﺀ ﳐﻔﻔﺔ ) ﻳ‪‬ﻘﹾـﺘ‪‬ﻠﻮﻥ(‬
‫)ﻣﻦ ﺭﺑﻜﻢ ﻋﻈﻴﻢ ( ﻧـــــــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭ‪‬ﻭ‪‬ﺍﻋ‪‬ﺪ‪‬ﻧﺎ ﻣﻮﺳﻰ ﺛﻼﺛﲔ‪ ‬ﻟﹶﻴ‪‬ﻠﹶﺔﹰ ‪. ...‬‬

‫‪٣٦٩‬‬
‫]‪ )[١٥٥ ،١٥٠ ،١٤٨ ،١٤٣ ،١٤٢‬ﻣﻮﺳﻰ ( ﻛﻠـﻪ )‪ /١٤٣‬ﲡﻠـﻰ ( )‪/١٥٢‬‬
‫ﺍﻟﺪﻧﻴﺎ ( )‪/١٥٤‬ﻣﻮﺳﻰ ﻭﻗﻔﺎ‪،‬ﻭﻫﺪﻯ‪ ( ‬ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [١٤٣‬ﻭﻟﻜﻦﹺ ﺍﻧ‪‬ﻈﺮ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﻭﻟﻜﻦ‪ ‬ﺍﻧﻈﺮ ( ‪.‬‬
‫) ﺗﺮﺍﱐ ( ﻣﻌﺎﹰ ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫) ﻭﺃﻧﺎ ﺃﻭﻝﹸ ( ﺃﺛﺒﺖ ﺍﻷﻟﻒ ﻭﺻﻼﹰ ﻣﺪ‪‬ﺍﹲ ﻣﻨﻔﺼﻼﹰ ) ﻭﺃﻧﺂ ﺃﻭﻝ ( ‪.‬‬
‫) ﺍﳌﺆﻣﻨﲔ ( )‪/١٤٥‬ﻭﺃﹾﻣﺮ ‪ ،‬ﻳﺄﹾﺧﺬﻭﺍ ( )‪/١٤٦‬ﻳﺆ‪‬ﻣﻨﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٤٤‬ﻳﺎ ﻣﻮﺳﻰ ‪ ..‬ﺁﺗﻴﺘﻚ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﺑﺮﺳﺎﻻﰐ ( ﺣﺬﻑ ﺍﻷﻟﻒ ﺑﻌﺪ ﺍﻟﻼﻡ ) ﺑﺮﺳﺎﻟﱵ ( ‪.‬‬
‫]‪ ) [١٤٥‬ﺷﻲﺀ ( ﻣﻌﺎ ‪ :‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٤٧‬ﺍﻵﺧﺮﺓ ( ﺍﻟﻨﻘﻞ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻭﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١٤٩‬ﻗﺪ‪ ‬ﺿ‪‬ﻠﱡﻮﺍ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ ) ﻗﹶﻀ‪‬ـﻠﱡﻮﺍ ( ‪.‬‬
‫]‪ ) [١٥٠‬ﺑﹺﺌﹾﺴ‪‬ﻤﺎ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀً ‪.‬‬
‫) ﺑﻌﺪﻱ‪ ‬ﺃﹶﻋ‪‬ﺠﹺﻠﺘﻢ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﺑﻌﺪﻱ‪ ‬ﺃﹶﻋ‪‬ﺠﹺﻠﺘﻢ ( ‪.‬‬
‫]‪ ) [١٥٥‬ﺗﺸﺎﺀُ ﺃﹶﻧﺖ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ) ﺗﺸﺎﺀُ ﻭ‪‬ﻧﺖ ( ‪.‬‬
‫) ﺧﲑ ﺍﻟﻐﺎﻓﺮﻳﻦ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪ ،‬ﻭﻫﻮ ﻧــــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟـﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺍﻛﺘ‪‬ﺐ‪ ‬ﻟﻨﺎ ﰲ ﻫﺬﻩ‪ ‬ﺍﻟﺪﻧﻴﺎ ﺣﺴﻨﺔﹰ ﻭﰲ ﺍﻵﺧﺮﺓ ‪.  ...‬‬

‫]‪ ) [١٥٦‬ﺍﻟﺪ‪‬ﻧﻴﺎ ‪..‬ﺍﻵﺧﺮﺓ ‪ ..‬ﺷﻲﺀ ( ﺍﺟﺘﻤﻊ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻔﻴﻬـﺎ‬
‫ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٢‬ﻭ‪ -٣‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٥‬ﻭ‪ -٦‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬

‫‪٣٧٠‬‬
 ‫]‪ ) [١٥٦‬ﻋﺬﺍﰊ‪ ‬ﺃﹸﺻﻴﺐ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﻋﺬﺍﰊ‪ ‬ﺃﹸﺻﻴﺐ ( ‪.‬‬
‫]‪ ) [١٥٦‬ﻳﺆ‪‬ﺗﻮﻥ ‪ ،‬ﻳﺆ‪‬ﻣﻨﻮﻥ ( )‪/١٥٧‬ﻳﺄﹾﻣﺮ‪‬ﻫﻢ ( )‪/١٥٨‬ﻳﺆ‪‬ﻣﻦ ( )‪ /١٦٣‬ﺗﺄﹾﺗﻴﻬﹺﻢ(ﻣﻌﺎﹰ‬
‫)‪ /١٦٩‬ﻳﺄﹾﺗ‪‬ﻬﻢ ‪ ،‬ﻳﺄﹾﺧ‪‬ﺬﻭﻥ ‪ ،‬ﻳﺄﹾﺧﺬﻭﻩ ‪ ،‬ﻳﺆ‪‬ﺧ‪‬ﺬ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٥٨ ،١٥٧‬ﺍﻟﻨﱯ‪ ‬ﻣﻌﺎﹰ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﺍﻟﻨﺒﹺﻲ‪‬ﺀ ( ‪.‬‬
‫]‪ ) [١٥٧‬ﺍﻟﺘﻮﺭﺍﺓ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫) ﻳ‪‬ﻨ‪‬ﻬ‪‬ﺎﻫﻢ ‪ ...‬ﺁﻣﻨﻮﺍ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪) [١٦٠ ،١٥٩‬ﻣﻮﺳﻰ ﻣﻌﹰﺎ ( )‪/١٦٠‬ﺍﺳﺘ‪‬ﺴ‪‬ﻘﺎﻩ ‪ ،‬ﻭﺍﻟﺴ‪‬ﻠﻮﻯ ()‪/١٦٩‬ﺍﻷﺩﱏ ( ﻓﺘﺢ‬
‫ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٦٠‬ﻇـﻠﱠـﻠﹾﻨﺎ ‪ ،‬ﻇﹶﻠﹶﻤﻮﻧﺎ ( )‪/١٦٢،١٦٥‬ﻇﹶﻠﹶﻤﻮﺍ ﻣﻌﺎﹰ ( )‪ /١٧٠‬ﺍﻟـﺼ‪‬ﻼﺓﹶ (‬
‫ﻏﻠﱠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٦١‬ﻧ‪‬ـﻐﻔ‪‬ﺮ ( ﺃﺑﺪﻝ ﺍﻟﻨﻮﻥ ﺗﺎﺀً ﻣﻀﻤﻮﻣﺔ ﻭﻓﺘﺢ ﺍﻟﻔﺎﺀ ) ﺗ‪‬ـﻐ‪‬ـﻔﹶﺮ ( ‪.‬‬
‫) ﺧﻄﻴﺌﺎﺗ‪‬ﻜﻢ ( ﺭﻓﻊ ﺍﻟﺘﺎﺀ ﺛﻠﺚ ﺍﻟﺒﺪﻝ ) ﺧﻄﻴﺌﺎﺗ‪‬ﻜﻢ (‬
‫]‪ ) [١٦٢‬ﻏﲑ ()‪/١٦٣‬ﺣﺎﺿ‪‬ﺮﺓ ( )‪/١٦٥‬ﺫﻛﱢﺮﻭﺍ ( )‪/١٦٦‬ﻗ‪‬ﺮ‪‬ﺩﺓﹰ ( )‪/١٦٩‬ﺍﻵﺧﺮﺓ‪،‬‬
‫ﺧﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٦٤‬ﻣﻌﺬ‪‬ﺭﺓﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻭﺭﻓﻊ ﺍﻟﺘﺎﺀ ) ﻣﻌﺬﺭﺓﹲ ( ‪.‬‬
‫]‪ ) [١٦٥‬ﺑ‪‬ﺌ‪‬ﻴﺲﹴ ( ﻛﺴﺮ ﺍﻟﺒﺎﺀ ﻭﺣﺬﻑ ﺍﳍﻤﺰﺓ ) ﺑﹺﻴ‪‬ﺲﹴ ( ‪.‬‬
‫]‪ ) [١٧٠‬ﺍﳌﺼﻠ‪‬ﺤﲔ ( ﻧــــــﻬـــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎ ﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺇﺫﹾ ﻧ‪‬ﺘ‪‬ﻘﻨﺎ ﺍﳉﺒﻞﹶ ﻓﻮﻗﹶﻬﻢ ‪. ...‬‬

‫]‪ ) [١٧٢‬ﺫﹸﺭ‪‬ﻳﺘ‪‬ﻬﻢ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﻟﺘﺎﺀ ) ﺫﹸﺭ‪‬ﻳـﱠـﺎﺗ‪‬ﻬﻢ ( ‪.‬‬

‫‪٣٧١‬‬
‫) ﺑ‪‬ﻠﹶﻰ ( )‪/١٨٠‬ﺍﳊﹸﺴ‪‬ﲎ ( )‪/١٨٥‬ﻋ‪‬ﺴ‪‬ﻰ ( )‪/١٨٧‬ﻣ‪‬ﺮ‪‬ﺳ‪‬ﺎﻫﺎ ( ﻓﺘﺢ ﺍﻷﻟـﻒ‬
‫ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [١٧٦‬ﻫﻮﺍﻩ‪.. ‬ﺑﺂﻳﺎﺗﻨﺎ ( ﺍﺟﺘﻤﻊ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﻳ‪‬ﻠﹾﻬ‪‬ﺚﹾ ﺃﹶﻭ‪ ( ‬ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﺜﺎﺀ ) ﻳﻠﹾﻬ‪‬ـﺜﹶﻮ‪ ‬ﺗﺘﺮﻛﹾـﻪ( ‪.‬‬
‫) ﻳ‪‬ﻠﹾﻬ‪‬ﺚﹾ ﺫﻟ‪‬ﻚ ( ﻻ ﺇﺩﻏﺎﻡ ﻟﻠﺜﺎﺀ ﰲ ﺍﻟﺬﺍﻝ ‪.‬‬
‫]‪ ) [١٧٨‬ﺍﳋﺎﺳ‪‬ﺮﻭﻥ ( )‪/١٧٩‬ﻛﺜﲑﺍﹰ ‪ ،‬ﻳ‪‬ﺒ‪‬ﺼ‪‬ﺮﻭﻥ ( )‪/١٨٤‬ﻧﺬﻳﺮ‪/١٨٨) ( ‬ﻧـﺬﻳﺮ‪‬‬
‫ﻭﺑﺸ‪‬ﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٨٥‬ﺷ‪‬ﻲﺀ ‪ ..‬ﻋﺴ‪‬ﻰ ( ﺍﺟﺘﻤﻊ ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ـ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﻃﻮﻝ ﺍﻟﻠﲔ ﻭ ﻋﻠﻴﻪ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٨٨، ١٨٥‬ﻳ‪‬ﺆ‪‬ﻣ‪‬ﻨﻮﻥ ( )‪ /١٨٧‬ﺗﺄﺗﻴﻜﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٨٦‬ﻭﻳ‪‬ﺬﹶﺭ‪‬ﻫﻢ ( ﺑﺎﻟﻨﻮﻥ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﻭﻧ‪‬ﺬﹶﺭ‪‬ﻫﻢ ( ‪.‬‬
‫]‪ ) [١٨٨‬ﺍﻟﺴ‪‬ﻮﺀُ ﺇﹺﻥ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﺴﻮﺀُ ﺍ‪‬ﻥ ( ﻭﺃﺑـﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜـﺴﻮﺭﺓ‬
‫) ﺍﻟﺴﻮﺀُ ﻭﹺﻥ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﻳ‪‬ﺆ‪‬ﻣﻨﻮﻥ ( ﻧـــــــــــﻬـــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ‪ :‬ﻫﻮ ﺍﻟﺬﻱ ﺧﻠﹶ ﻘﹶﻜﹸﻢ ﻣ‪‬ﻦ ﻧ‪‬ﻔﹾﺲﹴ ﻭﺍﺣ‪‬ﺪﺓ ‪ ...‬‬

‫]‪ ) [١٨٩‬ﺗ‪‬ﻐ‪‬ﺸ‪‬ﺎﻫﺎ ‪ ..‬ﺁﺗﻴﺘـﻨﺎ ( ﺍﺟﺘﻤﻊ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٩٠‬ﺷ‪‬ﺮ‪‬ﻛﺎﺀَ ( ﻛﺴﺮ ﺍﻟﺸﲔ ﻭﺃﺳﻜﻦ ﺍﻟﺮﺍﺀ ﻭﻧﻮﻥ ﺍﻟﻜـﺎﻑ ﻭﺣـﺬﻑ ﺍﳍﻤـﺰﺓ‬
‫) ﺷ‪‬ﺮ‪‬ﻛﺎﹰ ( ‪.‬‬
‫) ﺁﺗﺎﳘﺎ ( ﻣﻌﺎ ‪ :‬ﺍﺟﺘﻤﻊ ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬

‫‪٣٧٢‬‬
‫ـﻮ‪‬ﻟﹼﻰ ﻭﻗﻔ ـﺎﹰ (‬
‫ـﺪﻯ ﻣﻌ ـﺎﹰ ( )‪/١٩٦‬ﻳﺘـ‬
‫ـﺎﱃ ( )‪ /١٩٨ ،١٩٣‬ﺍﳍﹸـ‬
‫]‪ ) [١٩٠‬ﻓﺘﻌـ‬
‫)‪/٢٠٣‬ﻳﻮﺣ‪‬ﻲ‪ ،‬ﻭﻫﺪﻯ‪ ‬ﻭﻗﻔﺎﹰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٩١‬ﺷ‪‬ﻴﺌﺎﹰ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٩٣‬ﻻ ﻳ‪‬ـﺘ‪‬ـﺒﹺﻌﻮﻛﹸﻢ ( ﺃﺳﻜﻦ ﺍﻟﺘﺎﺀ ﻭﻓﺘﺢ ﺍﻟﺒﺎﺀ ) ﻻ ﻳ‪‬ـﺘ‪‬ـﺒ‪‬ﻌﻮﻛﻢ ( ‪.‬‬
‫]‪ ) [١٩٨ ،١٩٥‬ﻳ‪‬ﺒ‪‬ﺼ‪‬ﺮﻭﻥ ﻣﻌﺎﹰ( )‪/١٩٥‬ﺗ‪‬ﻨ‪‬ﻈ‪‬ﺮﻭﻥ ( )‪/٢٠١‬ﻣ‪‬ﺒ‪‬ـﺼ‪‬ﺮﻭﻥ ( )‪/٢٠٢‬‬
‫ﻳ‪‬ﻘﹾﺼ‪‬ﺮﻭﻥ ( )‪/٢٠٣‬ﺑﺼﺎﺋ‪‬ﺮ( )‪/٢٠٦‬ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻜﹾﺒﹺﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [١٩٥‬ﻗﻞﹺ ﺍﺩ‪‬ﻋﻮﺍ ( ﺿﻢ‪ ‬ﺍﻟﻼﻡ ﻭﺻﻼﹰ ) ﻗﻞﹸ ﺍﺩ‪‬ﻋﻮﺍ ( ‪.‬‬
‫]‪ ) [١٩٨‬ﻭﺗﺮﺍﻫﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٩٩‬ﻭﺃﻣﺮ ( )‪ /٢٠٣‬ﺗﺄﹾﺗ‪‬ﻬﻢ ‪ ،‬ﻳﺆ‪‬ﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٠٢‬ﻳ‪‬ﻤ‪‬ـﺪ‪‬ﻭﻧ‪‬ﻬﻢ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﳌﻴﻢ ) ﻳ‪‬ـﻤ‪‬ﺪ‪‬ﻭ‪‬ﻢ ( ‪.‬‬
‫]‪ ) [٢٠٦‬ﻭﻟﻪ ﻳ‪‬ﺴ‪‬ﺠ‪‬ﺪﻭﻥ ( ﻧـــــــــﻬــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٣٧٣‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻷﻧﻔﺎﻝ ‪.‬‬

‫ﺳــﻮﺭﺓ ﺍﻷﻧـــﻔـــــــﺎﻝ‬
‫]‪) [١‬ﻣﺆ‪‬ﻣﻨﲔ ()‪/٤ ،٢‬ﺍﳌﺆ‪‬ﻣﻨﻮﻥ ( )‪/١٩ ،١٧ ،٥‬ﺍﳌﺆ‪‬ﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٢‬ﺫ‪‬ﻛﺮ ( )‪/٤‬ﻭﻣﻐﻔ‪‬ﺮﺓ ( )‪/٧‬ﻏﲑ‪ ، ‬ﺩﺍﺑﹺﺮ ( )‪/١١‬ﻟ‪‬ﻴ‪‬ﻄﹼﻬ‪‬ﺮ‪‬ﻛﻢ ( )‪ /١٩‬ﺧﲑ ( ﺭﻗﻖ‬
‫ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٣‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٧‬ﺇﺣﺪﻯ ( )‪ /١٦‬ﻭﻣﺄﻭﺍﻩ ( )‪/١٧‬ﺭﻣ‪‬ﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٨، ٧‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪/١٠‬ﺑ‪‬ﺸﺮﻯ ( )‪/١٤‬ﻟﻠﻜﺎﻓﺮﻳﻦ ‪ ،‬ﺍﻟﻨﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [٩‬ﻣ‪‬ﺮ‪‬ﺩ‪‬ﻓﲔ ( ﻓﺘﺢ ﺍﻟﺪﺍﻝ ) ﻣ‪‬ﺮﺩ‪‬ﻓﲔ ( ‪.‬‬
‫]‪ ) [١١‬ﻳ‪‬ﻐ‪‬ﺸ‪‬ﻴﻜﻢ ( ﺃﺳﻜﻦ ﺍﻟﻐﲔ ﻭﺧﻔﻒ ﺍﻟﺸﲔ )ﻳ‪‬ﻐ‪‬ﺸ‪‬ﻴﻜﻢ ( ‪.‬‬
‫]‪ ) [١٦‬ﺑﺌﹾﺲ‪ ( ‬ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ) ﺑﹺﻴﺲ ( ‪.‬‬
‫]‪ ) [١٨‬ﻣ‪‬ﻮﻫ‪‬ﻦ‪ ( ‬ﻓﺘﺢ ﺍﻟﻮﺍﻭ ﻭﺷﺪﺩ ﺍﳍﺎﺀ ﻭﻧﻮﻥ ﺍﻟﻨﻮﻥ )ﻣ‪‬ﻮ‪‬ﻫ‪‬ﻦ‪. ( ‬‬
‫)ﻛﻴﺪ‪ ( ‬ﻧﺼﺐ ﺍﻟﺪﺍﻝ ) ﻛﻴﺪ‪. ( ‬‬
‫]‪ ) [١٩‬ﺷﻴﺌﺎﹰ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢١‬ﻭﻫﻢ ﻻ ﻳ‪‬ﺴ‪‬ﻤ‪‬ﻌﻮﻥ ( ﻧــــــــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺇﻥ ﺷ‪‬ﺮ‪ ‬ﺍﻟﺪ‪‬ﻭ‪‬ﺍﺏ‪ ‬ﻋ‪‬ﻨ‪‬ﺪ‪ ‬ﺍﷲِ ﺍﻟﺼﻢ‪ ‬ﺍﻟﺒ‪‬ﻜﻢ ‪. ...‬‬

‫]‪ ) [٢٣‬ﺧ‪‬ﻴ‪‬ﺮﺍﹰ ( )‪/٣٠‬ﺧﲑ ( )‪/٣١‬ﺃﺳﺎﻃﲑ‪/٣٣) ( ‬ﻳﺴ‪‬ﺘ‪‬ﻐ‪‬ﻔ‪‬ﺮﻭﻥ ( )‪/٣٧‬ﺍﳋﺎﺳ‪‬ﺮﻭﻥ (‬

‫)‪/٣٩‬ﺑ‪‬ﺼ‪‬ﲑ‪/٤٠) ( ‬ﺍﻟﻨ‪‬ﺼ‪‬ﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٢٥‬ﻇﹶﻠﹶﻤﻮﺍ ( )‪/٣٥‬ﺻﻼﺗ‪‬ﻬﻢ ( ﻏﻠﹼﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢٦‬ﻓﺂﻭﺍﻛﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٣١‬ﺗﺘﻠﻰ ‪ ..‬ﺁﻳﺎﺗﻨﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬

‫‪٣٧٤‬‬
‫]‪ ) [٣٢‬ﺍﻟﺴﻤﺎﺀِ ﺃﹶﻭﹺ ﺍﺋﹾﺘﻨﺎ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﻔﺘﻮﺣﺔ ﻭﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻳـﺎﺀً‬
‫ﻣﺪ‪‬ﺍ ﻃﺒﻴﻌﻴﺎﹰ ) ﺍﻟﺴﻤﺎﺀِ ﻳ‪‬ﻮﹺ ﻳ‪‬ﺘﻨﺎ ( ‪.‬‬
‫]‪ ) [٤٠‬ﻣ‪‬ﻮ‪‬ﻻﻛﻢ ‪ ،‬ﺍﻟـﻤ‪‬ﻮ‪‬ﱃ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻤﺎ ‪.‬‬
‫) ﻭﻧﻌﻢ ﺍﻟﻨ‪‬ﺼﲑ ( ﻧـــــــﻬــــــﺎﻳﺔ ﺍﳉﺰﺀ ﺍﻟﺘﺎﺳﻊ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﳉﺰﺀ ﺍﻟﻌــﺎﺷﺮ‬
‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ :‬ﻭﺍﻋﻠﻤﻮﺍ ﺃﹶﻧ‪‬ﻤﺎ ﻏﹶﻨﹺﻤ‪‬ﺘ‪‬ﻢ ‪. ...‬‬

‫]‪ ) [٤١‬ﺷ‪‬ﻲﺀ ‪ ..‬ﺍﻟﻘﺮﰉ ﻭﺍﻟﻴﺘﺎﻣﻰ ‪ ..‬ﺁﻣ‪‬ﻨ‪‬ﺘ‪‬ﻢ ( ﺍﺟﺘﻤﻊ ﰲ ﺍﻵﻳﺔ ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ‬
‫ﻭﺑﺪﻝ ﻓﻔﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ـ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٥‬ﻭ‪٦‬ـ ﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻬﻤﺎ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫ﻭﻗﻔﺎ )‪/٤٢‬ﺍﻟﺪﻧﻴﺎ‪ ،‬ﺍﻟﻘﹸﺼ‪‬ﻮﻯ ( )‪/٤٢‬ﻳ‪‬ﺤﻴ‪‬ﻰ ()‪/٤٣‬ﺃﺭﺍﻛﻬﻢ ( )‪/٥٠‬‬
‫]‪ ) [٤١‬ﺍﻟﹾﺘﻘﹶﻰ ( ً‬
‫ﻳ‪‬ﺘ‪‬ﻮﻓﱠﻰ ( ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪) [٤٢‬ﺣ‪‬ﻲ‪ ( ‬ﻓﻚ ﺍﻹﺩﻏﺎﻡ ﻭﻗﺮﺃﻩ ﺑﻴﺎﺀﻳﻦ ﺧﻔﻴﻔﺘﲔ ﺃﻭﻻﳘﺎ ﻣﻜﺴﻮﺭﺓ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻣﻔﺘﻮﺣﺔ‬
‫) ﺣ‪‬ﻴﹺﻲ‪. ( ‬‬
‫]‪ ) [٤٧‬ﻣﻦ ﺩﻳﺎﺭﹺﻫﻢ ( )‪/٤٨‬ﺃﹶﺭﻯ ( )‪/٥٠‬ﺗ‪‬ﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٦ ،٤٤‬ﻛﺜﲑﺍﹰ (ﻣﻌﺎﹰ )‪/٤٦‬ﻭﺍﺻ‪‬ﺒﹺﺮﻭﺍ ()‪/٥٣‬ﻣ‪‬ﻐ‪‬ﻴ‪‬ﺮﺍﹰ ‪ ..‬ﻳ‪‬ﻐ‪‬ﻴ‪‬ﺮﻭﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [٤٨‬ﺇﻧ‪‬ﻲ‪ ‬ﺃﺭﻯ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﻗﻠﻞ ﺍﻟﺮﺍﺀ ) ﺇﻧ‪‬ﻲ‪ ‬ﺃﺭﻯ ( ‪.‬‬
‫) ﺇﱐ ﺃﺧﺎﻑ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٥١‬ﺑﹺﻈﹶﻼﹼﻡ ( ﻏﹶﻠﱠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٥٥‬ﻳ‪‬ﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬

‫‪٣٧٥‬‬
 ‫]‪ ) [٥٩‬ﻳ‪‬ﺤ‪‬ﺴ‪‬ﺒ‪‬ﻦ‪ ( ‬ﺑﺎﻟﺘﺎﺀ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ﻣﻊ ﻛﺴﺮ ﺍﻟﺴﲔ ) ﺗ‪‬ﺤ‪‬ﺴِﺒ‪‬ﻦ‪. ( ‬‬
‫]‪ ) [٦٠‬ﺁﺧ‪‬ﺮﹺﻳﻦ ‪ ..‬ﺷ‪‬ﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻔﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ـ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٢‬ـ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫) ﺗ‪‬ﻈﻠﻤﻮﻥ ( ﻏﻠﱠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫) ﻭﺃﻧﺘﻢ ﻻ ﺗﻈﻠﻤﻮﻥ ( ﻧــــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺇﻥ ﺟ‪‬ﻨ‪‬ﺤ‪‬ﻮﺍ ﻟﻠﺴ‪‬ﻠﻢ ﻓﺎﺟﻨﺢ ﳍﺎ ‪. ..‬‬

‫]‪ ) [٦٢‬ﻭﺑﺎﳌﹸﺆ‪‬ﻣﻨﲔ ( )‪/،٦٤،٦٥‬ﺍﳌﺆ‪‬ﻣﻨﲔ ( )‪/٧٠‬ﻳﺆ‪‬ﺗﻜﻢ ( )‪/٧٤‬ﺍﳌﺆ‪‬ﻣﻨﻮﻥ ( ﺃﺑـﺪﻝ‬

‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٦٤،٦٥،٧٠‬ﺍﻟﻨﱯ ( )‪/٦٧‬ﻟ‪‬ﻨﱯ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﺳﺎﻛﻨﺔ ﻓﻴﻬﻤﺎ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪ ﺍﻟﻴﺎﺀ‬
‫) ﺍﻟﻨـﱠـﺒﹺـﻲ‪‬ﺀ ( ) ﻟ‪‬ﻨ‪‬ـﺒﹺـﻲﺀ ( ‪.‬‬
‫]‪ ) [٦٥‬ﻋ‪‬ﺸﺮ‪‬ﻭﻥ ‪ ،‬ﺻﺎﺑﹺﺮﻭﻥ ( )‪/٦٦‬ﺻﺎﺑﹺﺮ‪‬ﺓ ( )‪ /٧٠‬ﺧﲑﺍﹰ (ﻣﻌﺎﹰ )‪ /٧٢‬ﻳ‪‬ﻬـﺎﺟﹺﺮﻭﺍ‬
‫ﻣﻌﺎﹰ‪ ،‬ﺑﺼﲑ‪/٧٣) ( ‬ﻛﺒﲑ‪/٧٤) ( ‬ﻣﻐﻔ‪‬ﺮ‪‬ﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٥‬ﻣﺎﺋﺘﲔ ﻭﺇﻥ ﻳﻜﻦ ( )‪/٦٦‬ﺿﻌﻔﺎﹰ ﻓﺈﻥ ﻳﻜﻦ ( ﺑﺘﺎﺀ ﺍﻟﺘﺄﻧﻴﺚ ﺑﺪﻝ ﻳـﺎﺀ ﺍﻟﻐﻴﺒـﺔ‬
‫) ﻭﺇﻥ ﺗ‪‬ﻜﹸﻦ ( ) ﻓﺈﻥ ﺗﻜﻦ (‪.‬‬
‫]‪) [٦٦‬ﺿ‪‬ﻌ‪‬ﻔﺎﹰ ( ﺿﻢ ﺍﻟﻀﺎﺩ ) ﺿ‪‬ﻌ‪‬ﻔﺎﹰ ( ‪.‬‬
‫]‪ ) [٦٧‬ﺃﹶﺳﺮﻯ ( )‪/٧٠‬ﺍﻷﺳ‪‬ﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٦٧‬ﺍﻟﺪ‪‬ﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٦٨‬ﺃﹶﺧ‪‬ﺬﹾﺗ‪‬ﻢ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﺃﺧ‪‬ــﺘ‪‬ﻢ ( ‪.‬‬
‫]‪ ) [٧٢‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬

‫‪٣٧٦‬‬
‫]‪ ) [٧٥‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺃﹶﻭﱃ ‪ ..‬ﺷ‪‬ﻲﺀ ( ﺍﺟﺘﻤﻊ ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻔﻲ ﺍﻵﻳـﺔ‬
‫ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ـ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٢‬ـ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٥‬ﻭ‪٦‬ـ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٧٥‬ﺇﻥ ﺍﷲ ﺑﻜﻞ ﺷﻲﺀ ﻋﻠﻴﻢ ( ﻧــــــﻬـــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٣٧٧‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ‪.‬‬
‫ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ‬
‫]‪٢‬ﻭ‪) [٣‬ﻏﲑ ( )‪/٣‬ﺧﲑ ()‪/٤‬ﻭﱂ ﻳ‪‬ﻈﺎﻫ‪‬ﺮﻭﺍ ( )‪/١٣‬ﺑﺈﺧﺮﺍﺝ ( )‪/١٦‬ﺧﺒﲑ ( ﺭﻗـﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ) ﺍﻟﻨﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٤‬ﺷﻴﺌﺎﹰ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪٥‬ﻭ‪١١‬ﻭ‪ ) [١٨‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﺎ ‪.‬‬
‫]‪ ) [٦‬ﻣﺄﻣﻨ‪‬ﻪ ( )‪/١٠‬ﻣﺆﻣﻦ ( )‪١٣‬ﻭ‪/١٤‬ﻣﺆﻣﻨﲔ ( )‪/١٦‬ﺍﳌﺆﻣﻨﲔ ( ﺃﺑـﺪﻝ ﺍﳍﻤـﺰﺓ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨‬ﺗﺄﰉ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [١٢‬ﺃﹶﺋ‪‬ﻤﺔ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [١٨‬ﺁﻣﻦ ‪..‬ﺍﻵﺧﺮ ‪ ..‬ﻭﺁﺗﻰ ﺍﳌﺎﻝ ‪ ..‬ﻓﻌﺴﻰ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ‬
‫ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﻣﻦ ﺍﳌﻬﺘﺪﻳﻦ ( ﻧــــﻬــــــﺎﻳﺔ ﺍﻟﺜـﻤــﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺃﺟﻌﻠﺘﻢ ﺳﻘﺎﻳﺔ ﺍﳊﺂﺝ ‪. ..‬‬
‫]‪ ) [٢١‬ﻳﺒﺸ‪‬ﺮﻫﻢ ( )‪/٢٤‬ﻭﻋﺸﲑﺗﻜﻢ ( )‪/٢٥‬ﻛـﺜﲑﺓ ( )‪/٢٩‬ﺻـﺎﻏ‪‬ﺮﻭﻥ ( )‪/٣١‬‬
‫ﺃﹸﻣ‪‬ﺮﻭﺍ( )‪/٣٢‬ﺍﻟﻜﺎﻓ‪‬ﺮﻭﻥ ( )‪/٣٣‬ﻟ‪‬ﻴ‪‬ﻈﻬﹺﺮﻩ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٣‬ﺃﻭﻟﻴﺎﺀَ ﺇﹺﻥ ( )‪/٢٨‬ﺇﻥ ﺷﺎﺀَ ﺇﻥﱠ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻓﻴﻬﻤﺎ ) ﺃﻭﻟﻴـﺎﺀَ ﺍ‪‬ﻥ (‬
‫) ﺇﻥ ﺷﺎﺀَ ﺍﹶﻥ ( ‪.‬‬

‫‪٣٧٨‬‬
‫]‪ ) [٢٤‬ﻳﺄﰐ ()‪/٢٦‬ﺍﳌﺆﻣﻨﲔ ()‪/٢٩‬ﻳﺆﻣﻨﻮﻥ ( )‪/٣٠‬ﻳﺆﻓﻜﻮﻥ ()‪/٣٢‬ﻭﻳﺄﰉ( ﺃﺑـﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [٢٥‬ﺷﻴﺌﺎﹰ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢٦‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪ /٣٠‬ﺍﻟﻨﺼﺎﺭﻯ (ﻭﻗﻔﺎﹰ ‪ :‬ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٣٠‬ﻋ‪‬ﺰ‪‬ﻳ‪‬ﺮ‪ ‬ﺍﺑﻦ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻭﺣﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ) ﻋﺰﻳﺮ‪ ‬ﺍﺑﻦ ( ‪.‬‬
‫) ﻳ‪‬ﻀﺎﻫ‪‬ـﺌـُﻮﻥ ( ﺿﻢ ﺍﳍﺎﺀ ﻭﺣﺬﻑ ﺍﳍﻤﺰﺓ ) ﻳﻀﺎﻫ‪‬ﻮﻥ ( ‪.‬‬
‫]‪ ) [٣٠‬ﺃﻧ‪‬ﻰ ( )‪/٣٢‬ﻭﻳﺄﰉ(ﻭﻗﻔﺎﹰ )‪/٣٣‬ﺑﺎﻟـﻬﺪﻯ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٣‬ﻭﻟﻮ ﻛﺮﻩ ﺍﳌﺸﺮﻛﻮﻥ ( ﻧـﻬـــــــــﺎﻳﺔ ﺍﻟــﺜﻤــﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺇﻥ ﻛﺜﻴـﺮﺍﹰ ﻣﻦ‬
‫ﺍﻷﺣﺒﺎﺭ‪...‬‬
‫]‪ ) [٣٤‬ﻛﺜﲑﺍﹰ ( )‪٣٨‬ﻭ‪/٤١‬ﺍﻧﻔ‪‬ﺮﻭﺍ ( ﻣﻌﺎﹰ )‪/٣٩‬ﺗﻨﻔ‪‬ﺮﻭﺍ‪ ،‬ﻏﲑﻛﻢ‪ ،‬ﻗﺪﻳﺮ‪( ‬‬
‫)‪/٤١‬ﺧﲑ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٤‬ﺍﻷﺣﺒﺎﺭﹺ ( )‪/٣٥‬ﻧﺎﺭﹺ ()‪/٣٧‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪/٤٠‬ﺍﻟﻐﺎﺭﹺ ( ﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ﲨﻴﻌﺎﹰ‪.‬‬
‫]‪ ) [٣٤‬ﻟﹶﻴ‪‬ﺄﻛﻠﻮﻥ ( )‪٤٤‬ﻭ‪/٤٥‬ﻳﺴﺘ‪‬ﺄﹾﺫﻧﻚ ( )‪٤٤‬ﻭ‪/٤٥‬ﻳﺆ‪‬ﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [٣٥‬ﻳ‪‬ﺤﻤ‪‬ﻰ ‪ ،‬ﻓﺘ‪‬ﻜﻮ‪‬ﻯ ( )‪/٤٠‬ﺍﻟﺴ‪‬ﻔﻠﹶﻰ‪ ،‬ﺍﻟﻌ‪‬ﻠﻴ‪‬ﺎ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٧‬ﺍﻟﻨ‪‬ﺴِﻲﺀُ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀً ﻭﺃﺩﻏﻢ ﺍﻟﻴﺎﺀ ﺍﻷﻭﱃ ﻓﻴﻬﺎ ) ﺍﻟﻨﺴﻲ‪. ( ‬‬
‫) ﻳ‪‬ﻀ‪‬ﻞﱡ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﻟﻀﺎﺩ ) ﻳ‪‬ﻀ‪‬ﻞﱡ ( ‪.‬‬
‫) ﺳﻮﺀُ ﺃﹶﻋﻤﺎﳍﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍﹰ ) ﺳﻮﺀُ ﻭ‪‬ﻋﻤﺎﳍﻢ ( ‪.‬‬
‫]‪ )[٣٨‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪ .‬ﻭﺍﻟﻨﻘﻞ‬
‫ﻭﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﰲ ) ﺍﻵﺧﺮﺓ ( ‪.‬‬

‫‪٣٧٩‬‬
 ‫]‪ ) [٤٥‬ﻳﺘﺮﺩﺩﻭﻥ ( ﻧـــــــﻬـــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻟﻮ ﺃﺭﺍﺩﻭﺍ ﺍﳋﺮﻭﺝ ﻷﻋ‪‬ﺪ‪‬ﻭﺍ ﻟﻪ‬
‫‪.  ..‬‬
‫]‪ ) [٤٩‬ﻳﻘﻮﻝﹸ ﺍﺋﺬﻥ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻭﺍﻭﺍ ﻟﺪﻯ ﺍﻟﻮﺻـﻞ‬
‫) ﻳﻘﻮﻟﹸﻮ‪‬ﺫﹶﻥ ( ‪ ،‬ﻭﻋﻨﺪ ﺍﻻﺑﺘﺪﺍﺀ ‪ :‬ﲢﻘﻴﻖ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻳﺎﺀً‬
‫) ﺇﹺﻳﺬﹶﻥ ( ‪.‬‬
‫) ﺑﺎﻟﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٥١‬ﻣﻮﻻﻧﺎ ( )‪/٥٣‬ﺇﺣﺪﻯ (ﻭﻗﻔﺎﹰ )‪/٥٤‬ﻛﹸﺴﺎﱃ ( )‪/٥٥‬ﺍﻟﺪﻧﻴﺎ( ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴـﺎﺀ‬
‫ﻭﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬
‫]‪ ) [٥١‬ﺍﳌﺆﻣﻨﻮﻥ ( )‪/٥٤‬ﻳﺄﺗﻮﻥ ( )‪/٥٩‬ﺳﻴ‪‬ﺆﺗﻴﻨﺎ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ‪.‬‬
‫]‪) [٥٤‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٥٥‬ﻛﺎﻓ‪‬ﺮ‪‬ﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٥٨‬ﻓﺈﻥ ﺃﹸﻋﻄﹸﻮﺍ ( ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﺍﻟﻨﻮﻥ ) ﻓﺈﻥﹸ ﻋ‪‬ﻄﻮﺍ ( ‪.‬‬
‫]‪ ) [٥٩‬ﺁﺗﺎﻫﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ - ٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫) ﺭﺍﻏﺒﻮﻥ ( ﻧـــــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺇﳕﺎ ﺍﻟﺼﺪﻗﺎﺕ ‪.  ...‬‬

‫‪٣٨٠‬‬
‫]‪ ) [٦٠‬ﺍﳌﹸﺆ‪‬ﻟﱠﻔﺔ ( )‪/٦١‬ﻳﺆ‪‬ﺫﻭﻥ ﻣﻌﺎﹰ‪ ،‬ﻳﺆ‪‬ﻣﻦ ( )‪ /٦١‬ﻟﻠﻤـﺆﻣﻨﲔ( )‪/٦٢‬ﻣـﺆﻣﻨﲔ (‬
‫)‪٦٧‬ﻭ‪/٧١‬ﻳﺄﻣﺮﻭﻥ ()‪ /٧٠‬ﻳﺄﺗ‪‬ﻬﻢ ( )‪/٧٠‬ﺍﳌﺆﺗﻔﻜﺎﺕ ( )‪/٧٢‬ﺍﳌﺆﻣﻨﻮﻥ(ﻣﻌـﺎﹰ‬
‫)‪٧١‬ﻭ‪/٧٢‬ﻭﺍﳌﺆﻣﻨﺎﺕ ( )‪ /٧١‬ﻳﺆﺗﻮﻥ ( )‪/٧٣‬ﻭﺑﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤـﺰﺓ ﻓـﻴﻬﻦ‬
‫ﲨﻴﻌﺎﹰ ‪.‬‬
‫]‪٦١‬ﻭ‪ ) [٧٣‬ﺍﻟﻨﱯ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﺑﻌﺪﻫﺎ ﳘﺰﺓ ) ﺍﻟﻨ‪‬ﺒﹺﻲﺀ ( ‪.‬‬
‫]‪ ) [٦١‬ﺃﹸﺫﹸﻥﹲ ( ) ﺃﹸﺫﹸﻥﹸ ( ‪ :‬ﺃﺳﻜﻦ ﺍﻟﺬﺍﻝ ﻓﻴﻬﻤﺎ ) ﺃﹸﺫﹾﻥ ( ‪.‬‬
‫]‪ ) [٦٤‬ﺍﺳﺘﻬﺰﹺﺅﻭﺍ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪) [٦٥‬ﻭﺁﻳﺎﺗﻪ ‪ ..‬ﺗﺴﺘﻬﺰﺋﻮﻥ( ﰲ ﺍﻵﻳﺔ ﺑﺪﻻﻥ ﺍﻟﺜﺎﱐ ﻣﻨﻬﻤﺎ ﺑﺪﻝ ﻭﻋﺎﺭﺽ ﻟﻠﺴﻜﻮﻥ ‪،‬‬
‫ﻓﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪-١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺜﺎﱐ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻷﻭﻝ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺜﺎﱐ ‪.‬‬
‫‪ -٣‬ﻃﻮﻝ ﺍﻷﻭﻝ ﻭﻃﻮﻝ ﺍﻟﺜﺎﱐ ‪.‬‬
‫]‪ ) [٦٦‬ﺗﻌﺘﺬ‪‬ﺭﻭﺍ ( )‪/٦٩‬ﺍﳋﺎﺳ‪‬ﺮﻭﻥ ( )‪/٧٤‬ﺧﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٦٦‬ﻧ‪‬ﻌ‪‬ﻒ ( ﺃﺑﺪﻝ ﺍﻟﻨﻮﻥ ﻳﺎﺀ ﻣﻀﻤﻮﻣﺔ ﻭﻓﺘﺢ ﺍﻟﻔﺎﺀ ) ﻳ‪‬ﻌﻒ‪. ( ‬‬
‫) ﻧ‪‬ﻌ‪‬ﺬﱢﺏ ﻃﺎﺋﻔﺔﹰ ( ﺃﺑﺪﻝ ﺍﻟﻨﻮﻥ ﺗﺎﺀً ﻣﻀﻤﻮﻣﺔ ﻭﻓﺘﺢ ﺍﻟﺬﺍﻝ ﻭﺭﻓﻊ ﻃﺎﺋﻔﺔ ) ﺗ‪‬ﻌ‪‬ﺬﱠﺏ‬
‫ﻃﺎﺋﻔﹶﺔﹲ ( ‪.‬‬
‫]‪ ) [٦٩‬ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ( )‪/٧٤‬ﺃﻏﻨﺎﻫﻢ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ‬
‫ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪) [٧٣‬ﻭﻣﺄﻭﺍﻫﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٧١‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٧٤‬ﻭﻻ ﻧﺼﲑ ( ﻧـــــــﻬـــــﺎﻳﺔ ﺍﻟــﺜــﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٣٨١‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻣﻨﻬﻢ ﻣﻦ ﻋﺎﻫﺪ ﺍﷲ ‪. ..‬‬
‫]‪ ) [٧٥‬ﺁﺗﺎﻧﺎ ( )‪/٧٦‬ﺁﺗﺎﻫﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻲ ﻛﻞ ﻣﻨﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٧٨‬ﳒﻮﺍﻫﻢ ( )‪/٨٥‬ﺍﻟﺪﻧﻴﺎ ( )‪/٩١‬ﺍﳌﺮﺿﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪) [٧٨‬ﺳ‪‬ﺮ‪‬ﻫﻢ ( )‪/٧٩‬ﺳﺨ‪‬ﺮ‪/٨٠) ( ‬ﻳﻐﻔ‪‬ﺮ ( )‪/٨١‬ﺗﻨﻔ‪‬ﺮ‪‬ﻭﺍ ( )‪/٨٢‬ﻛـﺜﲑﺍﹰ ( )‪/٨٥‬‬
‫ﻛﺎﻓ‪‬ﺮﻭﻥ ( )‪/٨٨‬ﺍﳋﲑﺍﺕ ( )‪ /٩٠‬ﺍﳌﻌ‪‬ﺬﱢﺭﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧٩‬ﺍﳌﺆﻣﻨﲔ ( )‪/٨٣‬ﻓﺎﺳﺘﺄﺫﻧﻮﻙ ( )‪/٨٦‬ﺍﺳﺘﺄﺫﻧﻚ ( )‪ /٩٠‬ﻟ‪‬ﻴـﺆﺫﻥ ( ﺃﺑـﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٨٣‬ﻣﻌﻲ‪ ‬ﻋﺪﻭﺍﹰ ( ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﻣﻌ‪‬ﻲ‪ ‬ﻋﺪﻭﺍ ( ‪.‬‬
‫]‪ ) [٩٢‬ﻣﺎ ﻳﻨﻔﻘﻮﻥ ( ﻧــــــــــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﳉﺰﺀ ﺍﳊﺎﺩﻱ ﻋﺸﺮ ‪:‬‬

‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟـﻪ ﺗﻌﺎﱃ ‪  :‬ﺇﳕﺎ ﺍﻟﺴﺒﻴﻞ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﻳﺴﺘﺄﺫﻧﻮﻧﻚ‬
‫ﻭﻫﻢ ﺃﻏﻨﻴﺎﺀ‪‬‬
‫]‪ ) [٩٣‬ﻳﺴﺘﺄﺫﻧﻮﻧﻚ ( )‪/٩٤‬ﻧﺆﻣﻦ ( ) ‪/٩٩‬ﻳـﺆﻣﻦ ( ) ‪/١٠٤‬ﻭﻳﺄﺧـﺬ ( )‪/١٠٥‬‬
‫ﺍﳌﺆﻣﻨﻮﻥ ( )‪/١٠٧‬ﺍﳌﺆﻣﻨﲔ (ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [٩٤‬ﻳﻌﺘﺬ‪‬ﺭﻭﻥ ‪ ،‬ﺗﻌﺘﺬ‪‬ﺭﻭﺍ ( )‪/٩٨‬ﺍﻟﺪﻭﺍﺋ‪‬ﺮ ‪ ،‬ﺩﺍﺋ‪‬ﺮﺓ ( )‪/١٠٣‬ﺗ‪‬ﻄﹶﻬ‪‬ﺮ‪‬ﻫﻢ ( )‪/١٠٩‬‬
‫ﺧﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩٤‬ﺃﺧﺒﺎﺭﹺﻛﻢ ‪ ،‬ﻭﺳﲑﻯ ﻭﻗﻔﺎﹰ ( )‪/١٠٠‬ﻭﺍﻷﻧﺼﺎﺭﹺ ( )‪/١٠٥‬ﻓـﺴﲑﻯ ﻭﻗﻔـﺎﹰ(‬
‫)‪ /١٠٩‬ﻫﺎﺭﹴ ‪ ،‬ﻧﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٩٥‬ﻣﺄﻭﺍﻫﻢ ( )‪/٩٦‬ﻻ ﻳﺮﺿﻰ ( )‪/١٠٢‬ﻋﺴﻰ ( ﻭﻗﻔﺎﹰ)‪/١٠٧‬ﺍﳊﹸﺴﲎ ( )‪/١٠٨‬‬
‫ﺍﻟﺘﻘﻮﻯ ( )‪/١٠٩‬ﺗـﻘﻮﻯ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩٨‬ﺩﺍﺋﺮﺓ ﺍﻟﺴ‪‬ﻮ‪‬ﺀ ( ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ‪.‬‬
‫‪٣٨٢‬‬
 ‫]‪ ) [٩٩‬ﺻﻠﻮﺍﺕ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﺎ ‪.‬‬
‫) ﻗﹸـﺮ‪‬ﺑﺔ ( ﺿﻢ ﺍﻟﺮﺍﺀ ) ﻗﹸـﺮ‪‬ﺑﺔ ( ‪.‬‬
‫]‪ ) [١٠٢‬ﺁﺧ‪‬ﺮﻭﻥ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪ .‬ﻭﺇﻥ ﻭﻗﻒ ﻋﻠﻰ ) ﻋﺴﻰ ( ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ‬
‫‪.‬‬
‫]‪) [١٠٤‬ﺻﻼﺗ‪‬ﻚ ( ﺑﺎﳉﻤﻊ ﻭﻛﺴﺮ ﺍﻟﺘﺎﺀ ﻭﺗﻐﻠﻴﻆ ﺍﻟﻼﻡ ) ﺻﻠﻮﺍﺗ‪‬ﻚ ( ‪.‬‬
‫]‪ ) [١٠٦‬ﻭﺍﻟﺬﻳﻦ ﺍﲣﺬﻭﺍ ( ﺃﺳﻘﻂ ﺍﻟﻮﺍﻭ ) ﺍﻟﺬﻳﻦ ﺍﲣﺬﻭﺍ ( ‪.‬‬
‫]‪ ) [١٠٧‬ﺇﺭﺻﺎﺩﺍﹰ ( ﻻ ﺗﺮﻗﻴﻖ ﰲ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١٠٩‬ﺃﹶﺳ‪‬ﺲ‪ ‬ﺑ‪‬ﻨﻴﺎﻧ‪‬ـﻪ ( ﻣﻌﺎﹰ ‪ :‬ﺿﻢ ﺍﳍﻤﺰﺓ ﻭﻛﺴﺮ ﺍﻟﺴﲔ ﺍﻷﻭﱃ ‪ ،‬ﻭﺭﻓﻊ ﺍﻟﻨـﻮﻥ‬
‫ﺍﻟﺜﺎﻧﻴﺔ ﻓﻴﻬﻤﺎ ) ﺃﹸﺳ‪‬ﺲ‪ ‬ﺑﻨﻴﺎﻧـُﻪ ( ‪.‬‬
‫]‪ ) [١١٠‬ﺗ‪‬ﻘﹶـﻄﱠﻊ‪ ( ‬ﺿﻢ ﺍﻟﺘﺎﺀ ) ﺗ‪‬ـﻘﹶﻄﱠﻊ‪. ( ‬‬
‫) ﻋﻠﻴﻢ ﺣﻜﻴﻢ ( ﻧـــــﻬـــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ‪  :‬ﺇﻥﱠ ﺍﷲَ ﺍﺷﺘﺮﻯ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ﺃﻧﻔﺴﻬﻢ ‪..‬‬
‫‪.‬‬
‫]‪ ) [١١١‬ﺍﺷﺘﺮﻯ ‪ ،‬ﺍﻟﺘﻮﺭﺍﺓ ( )‪ /١١٧‬ﺍﻷﻧﺼﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪١١١‬ﻭ‪ ) [١١٢‬ﺍﳌﺆﻣﻨﲔ ( ﻣﻌﺎ ‪ :‬ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [١١١‬ﺃﻭﻓﹶﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [١١١‬ﻓﺎﺳﺘﺒﺸ‪‬ﺮﻭﺍ ( )‪ /١١٢‬ﺍﻵﻣ‪‬ﺮﻭﻥ( )‪/١١٣‬ﻳﺴﺘﻐﻔ‪‬ﺮﻭﺍ ( )‪/١٢١‬ﺻﻐﲑﺓﹰ ﻭﻻ‬
‫ﻛﺒﲑﺓﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١٣‬ﻟﻠﻨﱯ‪ /١١٧) ( ‬ﺍﻟﻨﱯ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ )ﻟﻠﻨﺒﹺﻲﺀ( )ﺍﻟﻨﱯﺀ( ‪.‬‬
‫]‪ ) [١١٣‬ﺁﻣﻨﻮﺍ ‪ ..‬ﻗﹸﺮﰉ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١١٥‬ﻫ‪‬ﺪﺍﻫﻢ ‪ ..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻔﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬

‫‪٣٨٣‬‬
 ‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١١٧‬ﻳ‪‬ـﺰﹺﻳﻎﹸ ( ﺑﺘﺎﺀ ﺍﻟﺘﺄﻧﻴﺚ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﺗ‪‬ﺰﻳﻎﹸ ( ‪.‬‬
‫]‪ ) [١٢١‬ﻳﻌﻤﻠﻮﻥ ( ﻧـــــﻬــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻣﺎ ﻛﺎﻥ ﺍﳌﺆﻣﻨﻮﻥ ﻟـِﻴﻨﻔﺮﻭﺍ ﻛﺂﻓﺔ ‪..‬‬
‫‪.‬‬
‫]‪ ) [١٢٢‬ﺍﳌﺆﻣﻨﻮﻥ ( )‪/١٢٨‬ﺑﺎﳌﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫) ﻟ‪‬ﻴ‪‬ﻨﻔ‪‬ﺮ‪‬ﻭﺍ ‪ ،‬ﻭﻟ‪‬ﻴ‪‬ﻨﺬ‪‬ﺭﻭﺍ ( )‪/١٢٤‬ﻳﺴﺘﺒﺸ‪‬ﺮﻭﻥ ( )‪/١٢٥‬ﻛﺎﻓ‪‬ﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ‬
‫‪.‬‬
‫]‪ ) [١٢٣‬ﺍﻟﻜﻔﺎﺭﹺ ( )‪/١٢٧‬ﻳﺮﺍﻛﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺳﻮﺭﺓ ﻳﻮﻧﺲ ‪‬‬

‫]‪ ) [١‬ﺍﻟﺮ( ) ﺍﻟﻨﻬﺎﺭﹺ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬

‫]‪ ) [٢‬ﺍﻟﻜﺎﻓ‪‬ﺮﻭﻥ ( )‪ /٣‬ﻳﺪﺑ‪‬ﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫) ﻟﹶﺴ‪‬ﺎﺣ‪‬ﺮ‪ ( ‬ﻛﺴﺮ ﺍﻟﺴﲔ ﻭﺣﺬﻑ ﺍﻷﻟﻒ ﻭﺃﺳﻜﻦ ﺍﳊﺎﺀ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﻟﹶﺴِﺤ‪‬ﺮ‪( ‬‬
‫‪.‬‬
‫]‪ ) [٣‬ﺍﺳﺘﻮﻯ ( )‪/٧‬ﺍﻟﺪﻧﻴﺎ ( )‪/٨‬ﻣﺄﻭﺍﻫﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫) ﺗﺬﹶﻛﱠﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗﺬﱠﻛﱠﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٥‬ﻳ‪‬ﻔﹶﺼ‪‬ـﻞﹸ ( ﺑﺎﻟﻨﻮﻥ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﻧ‪‬ﻔﹶﺼ‪‬ﻞ ( ‪.‬‬
‫]‪ ) [٧‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺁﻳﺎﺗﻨﺎ ( ﺍﺟﺘﻤﻊ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪٣٨٤‬‬
 ‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪) [١٠‬ﺩﻋﻮﺍﻫﻢ‪ ...‬ﻭﺁﺧﺮ ﺩﻋﻮﺍﻫﻢ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﺭﺏ‪ ‬ﺍﻟﻌﺎﳌﲔ ( ﻧـﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻟﻮ ﻳ‪‬ﻌ‪‬ﺠ‪‬ﻞﹸ ﺍﻟﻠﹼﻪ ﻟﻠﻨﺎﺱ ‪. ..‬‬
‫]‪ ) [١٣‬ﻇﹶﻠﹶﻤﻮﺍ ( )‪ /١٧‬ﺃﹶﻇﻠﹶﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٣‬ﻟ‪‬ﻴ‪‬ﺆ‪‬ﻣﻨﻮﺍ ( )‪/٢٤‬ﻳﺄﹾﻛﻞ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٥‬ﻟﻘﺎﺀﻧﺎ ﺍﺋﺖ ( ﻟﺪﻯ ﺍﻟﻮﺻﻞ ‪ :‬ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﺃﻟﻔـﹰﺎ‬
‫) ﻟﻘﺎﺀَﻧ‪‬ﺎﺕ ( ‪ ،‬ﻭﻋﻨﺪ ﺍﻻﺑﺘﺪﺍﺀ ‪ :‬ﺃﺛﺒﺖ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄـﻊ ﻳـﺎﺀً‬
‫) ﺇﹺﻳـﺖ ( ‪.‬‬
‫]‪ ) [١٥‬ﺗﺘﻠﹶﻰ ‪ ..‬ﺁﻳﺎﺗﻨﺎ ( )‪/٢٤‬ﺃﺗﺎﻫﺎ ‪ ..‬ﺍﻵﻳﺎﺕ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤـﺎ ﺍﻷﻭﺟـﻪ‬
‫ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٥‬ﻳﻮﺣ‪‬ﻰ ( )‪ /١٨‬ﻭﺗﻌـﺎﱃ ( ) ‪/٢٣‬ﺃﳒـﺎﻫﻢ ( )‪٢٣‬ﻭ‪/٢٤‬ﺍﻟـﺪﻧﻴﺎ ( ﻣﻌـﺎﹰ‬
‫)‪ /٢٤‬ﺃﺗﺎﻫﺎ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٥‬ﻟ‪‬ـﻲ ﺃﹶﻥ ‪ ،‬ﻧﻔﺴِﻲ ﺇﹺﻥ ‪ ،‬ﺇﻧ‪‬ـﻲ ﺃﹶﺧﺎﻑ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻦ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [١٦‬ﺃﺩﺭﺍﻛﻢ ( )‪/١٧‬ﺍﻓﺘﺮﻯ ( )‪/٢٥‬ﺩﺍﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٠‬ﻓﺎﻧﺘﻈ‪‬ﺮﻭﺍ ( )‪/٢٢‬ﻳ‪‬ﺴ‪‬ﻴ‪‬ﺮ‪‬ﻛﻢ ( )‪/٢٤‬ﻗﺎﺩ‪‬ﺭﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) ) [٢٣‬ﻣﺘﺎﻉ‪ ( ‬ﺭﻓﻊ ﺍﻟﻌﲔ ) ﻣﺘﺎﻉ‪ ‬ﺍﳊﻴﺎﺓ ( ‪.‬‬
‫]‪ ) [٢٥‬ﻳﺸﺎﺀُ ﺇﹺﱃ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﻳﺸﺎﺀُ ﺍ‪‬ﱃ ( ﻭﺃﺑـﺪﳍﺎ ﻭﺍﻭﺍﹰ )ﻳـﺸﺎﺀُ ﻭﹺﱃ(‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﺻﺮﺍﻁ‪ ‬ﻣﺴﺘﻘﻴﻢ ( ﻧــــــــــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٣٨٥‬‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻟﻠﺬﻳﻦ ﺃﺣﺴﻨﻮﺍ ﺍﳊﹸﺴﲎ ﻭﺯﻳﺎﺩﺓ ‪..‬‬
‫‪.‬‬
‫]‪ ) [٢٦‬ﺍﳊﹸﺴﻨ‪‬ﻰ ( )‪/٢٩‬ﻓﻜﻔﹶﻰ ( )‪/٣٠‬ﻣﻮﻻﻫﻢ ( )‪٣٢‬ﻭ‪/٣٤‬ﻓﺄﻧ‪‬ﻰ ( ﻣﻌـﺎﹰ‪/٣٥) ،‬‬
‫ﻳ‪‬ﻬﺪ‪‬ﻯ ( )‪/٤٨‬ﻣﱴ ( )‪/٥٠‬ﺃﺗﺎﻛﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٧‬ﺍﻟﻨﺎﺭﹺ ( )‪/٣٧‬ﻳﻔﺘﺮﻯ ( )‪/٣٨‬ﺍﻓﺘﺮﺍﻩ ( )‪/٤٥‬ﺍﻟﻨﻬﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣١‬ﻳ‪‬ﺪ‪‬ﺑ‪‬ﺮ ( )‪/٤٣‬ﻳﺒﺼ‪‬ﺮﻭﻥ ( )‪/٤٥‬ﺧﺴِﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٣‬ﻛﻠ‪‬ﻤ‪‬ﺖ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﳌﻴﻢ ) ﻛﻠﻤﺎﺕ ( ‪.‬‬
‫]‪ ) [٣٣‬ﻳﺆ‪‬ﻣﻨﻮﻥ ( )‪/٣٤‬ﻳﺆ‪‬ﻓﻜﻮﻥ ( )‪/٣٨‬ﻓﺄﹾﺗﻮﺍ ( )‪/٣٩‬ﻳﺄﺗ‪‬ﻬﻢ ﺗﺄﻭﻳﻠﻪ ( )‪/٤٠‬ﻳﺆﻣﻦ(‬
‫ﻣﻌﺎﹰ ‪ :‬ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٥‬ﻳ‪‬ﻬﹺﺪ‪‬ﻱ ( ﻓﺘﺢ ﺍﳍﺎﺀ ) ﻳ‪‬ﻬ‪‬ﺪ‪‬ﻱ ( ‪.‬‬
‫]‪٣٦‬ﻭ‪ ) [٤٤‬ﺷﻴﺌﺎﹰ ( ﻣﻌﺎﹰ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٤٥‬ﳛﺸﺮﻫﻢ ( ﺑﺎﻟﻨﻮﻥ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﻧ‪‬ﺤﺸﺮﻫﻢ ( ‪.‬‬
‫]‪ ) [٤٧‬ﻳﻈﻠﹶﻤﻮﻥ ( )‪/٥٢‬ﻇﻠﹶﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٤٩‬ﺟﺎﺀَ ﺃﹶﺟ‪‬ﻠﻬﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺟﺎﺀَ ﺍﹶﺟﻠﻬﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹶ ﻣﺪﺍﹰ ﻃﺒﻴﻌﻴـﺎﹰ‬
‫) ﺟﺎﺀَ ﺍﹾﺟﻠﻬﻢ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﻳﺴﺘﺄﹾﺧ‪‬ﺮﻭﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٥٠‬ﺃﺭﺃﹶﻳ‪‬ﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺭﺍﹶﻳﺘﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣـﺸﺒﻌﺔ ) ﺃﺭﺁﻳ‪‬ـﺘﻢ (‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٥١‬ﺁﻵﻥ ( ‪ :‬ﺇﺫﺍ ﻛﺎﻧﺖ ﻛﻠﻤﺔ ) ﺁﻵﻥ ( ﻣﻔﺮﺩﺓ ﻓﻔﻴﻬﺎ ﺳﺒﻌﺔ ﺃﻭﺟﻪ ﻭﺻﻼﹰ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ _٣‬ﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ _ ﺳﺖ ﺣﺮﻛـﺎﺕ _ ﻭﻋﻠﻴــﻪ‬
‫ﺍﳌﺮﺍﺗﺐ ﺍﻟﺜﻼﺛﺔ ﰲ ﺍﻟﺒﺪﻝ )ﺍﻟﻘﺼﺮ ﻭﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ( ‪.‬‬
‫‪٤‬ﻭ‪٥‬ﻭ‪ _٦‬ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬

‫‪٣٨٦‬‬
‫‪ _٧‬ﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎﹰ ﻣﺪﺍﹰ ﻃﺒﻴﻌﻴﺎﹰ ﻣﻊ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ‪ ،‬ﻓﻬﺬﻩ ﺳﺒﻌﺔ ﺃﻭﺟـﻪ‬
‫ﻭﺻﻼ ‪.‬‬
‫ﻭﻟﻮ ﻭﻗﻒ ﻋﻠﻴﻬﺎ ﻓﻴﻜﻮﻥ ﰲ ﺍﻟﺒﺪﻝ ﺍﳌﺮﺍﺗﺐ ﺍﻟﺜﻼﺙ ‪ :‬ﺍﻟﻘﺼﺮ ﻭﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ‬
‫ﻋﻠﻰ ﻛﻞ ﻣﻦ ﺍﻟﻘﺼﺮ ﻭﺍﻟﻄﻮﻝ ﻭﺍﻟﺘﺴﻬﻴﻞ ‪.‬‬
‫ﻭﺇﺫﺍ ﻭﺻﻠﺖ ) ﺁﻵﻥ ( ﲟﺎ ﻗﺒﻠﻬﺎ ﻣﻦ ﺍﻟﺒﺪﻝ ﻭﱂ ﻳﻮﻗﻒ ﻋﻠﻴﻬﺎ ‪ ‬ﺁﻣﻨـﺘﻢ ﺑـﻪ‬
‫ﺁﻵﻥ ‪ ‬ﻓﻔﻴﻬﺎ ﺛﻼﺛﺔ ﻋﺸﺮ ﻭﺟﻬﺎﹰ ‪:‬‬
‫‪ _١‬ﻗﺼﺮ ) ﺁﻣﻨﺘﻢ ( ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﻗﺼﺮ ﺍﻟﻼﻡ ‪.‬‬
‫‪ _٢‬ﻃﻮﻝ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﻗﺼﺮ ﺍﻟﻼﻡ ‪.‬‬
‫‪ _٣‬ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﻗﺼﺮ ﺍﻟﻼﻡ ‪.‬‬
‫‪٤‬ﻭ‪ _٥‬ﺗﻮﺳﻂ ) ﺁﻣﻨﺘﻢ ( ﻭﻋﻠﻴﻪ ﺇﺷﺒﺎﻉ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﺍﳍﻤﺰﺓ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ‬
‫ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﰲ ﺍﻟﻼﻡ ‪.‬‬
‫‪٦‬ﻭ‪ _٧‬ﺗﻮﺳﻂ ) ﺁﻣﻨﺘﻢ ( ﻣﻊ ﺗﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﻭﻋﻠﻴﻪ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻘﺼﺮ ﰲ ﺍﻟﻼﻡ ‪.‬‬
‫‪ _٨‬ﺗﻮﺳﻂ ) ﺁﻣﻨﺘﻢ ( ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﻋﻠﻴﻪ ﻗﺼﺮ‬
‫ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪٩‬ﻭ‪ _١٠‬ﻃﻮﻝ ) ﺁﻣﻨﺘﻢ ( ﻭﻋﻠﻴﻪ ﺇﺷﺒﺎﻉ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣـﻊ‬
‫ﻃﻮﻝ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﰲ ﺍﻟﻼﻡ ‪.‬‬
‫‪١١‬ﻭ‪ _١٢‬ﻃﻮﻝ ) ﺁﻣﻨﺘﻢ ( ﻭﻋﻠﻴﻪ ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﺍﻟﻄﻮﻝ ﻭﺍﻟﻘﺼﺮ ﰲ‬
‫ﺍﻟﻼﻡ ‪.‬‬
‫‪ _١٣‬ﻃﻮﻝ ) ﺁﻣﻨﺘﻢ ( ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﻋﻠﻴﻪ ﻗﺼﺮ‬
‫ﺍﻟﻼﻡ ‪.‬‬
‫ﻭﻟﻮ ﻭﺻﻠﻬﺎ ﻣﻊ ) ﺁﻣﻨﺘﻢ ( ﰒ ﻭﻗﻒ ﻋﻠﻴﻬﺎ ﻓﻔﻴﻬﺎ ﺳﺒﻌﺔ ﻭﻋﺸﺮﻭﻥ ﻭﺟﻬﺎﹰ ﻭﻫﻲ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ _٣‬ﻗﺼﺮ ﺁﻣﻨﺘﻢ ‪ ،‬ﻭﻋﻠﻴﻪ ﻃﻮﻝ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻـﻞ ﻣـﻊ‬
‫ﺍﳌﺮﺍﺗﺐ ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪٣٨٧‬‬
‫‪٤‬ﻭ‪٥‬ﻭ‪ _٦‬ﻗﺼﺮ ﺁﻣﻨﺘﻢ ﻣﻊ ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﻋﻠﻴﻪ ﺍﳌﺮﺍﺗـﺐ ﺍﻟـﺜﻼﺙ ﰲ‬
‫ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪٧‬ﻭ‪٨‬ﻭ‪ _٩‬ﻗﺼﺮ ﺁﻣﻨﺘﻢ ﻣﻊ ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﻋﻠﻴﻪ ﺍﳌﺮﺍﺗﺐ‬
‫ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪١٠‬ﻭ‪١١‬ﻭ‪ _١٢‬ﺗﻮﺳﻂ ﺁﻣﻨﺘﻢ ﻭﻋﻠﻴﻪ ﺍﻟﻄﻮﻝ ﰲ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﺍﳍﻤﺰﺓ ﻣـﻊ‬
‫ﺍﳌﺮﺍﺗﺐ ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪١٣‬ﻭ‪١٤‬ﻭ‪ _١٥‬ﺗﻮﺳﻂ ﺁﻣﻨﺘﻢ ﻣﻊ ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﺍﳌﺮﺍﺗﺐ ﺍﻟﺜﻼﺙ ﰲ‬
‫ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪١٦‬ﻭ‪١٧‬ﻭ‪ _١٨‬ﺗﻮﺳﻂ ﺁﻣﻨﺘﻢ ﻣﻊ ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﺍﳍﻤﺰﺓ ﻣﻊ ﺍﳌﺮﺍﺗﺐ‬
‫ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪١٩‬ﻭ‪٢٠‬ﻭ‪ _٢١‬ﻃﻮﻝ ﺁﻣﻨﺘﻢ ﻣﻊ ﻃﻮﻝ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﺍﳍﻤﺰﺓ ﻭﻋﻠﻴﻪ ﺍﳌﺮﺍﺗﺐ‬
‫ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪٢٢‬ﻭ‪٢٣‬ﻭ‪ _٢٤‬ﻃﻮﻝ ) ﺁﻣﻨﺘﻢ ( ﻣﻊ ﺗﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﻭﻋﻠﻴﻪ ﺍﳌﺮﺍﺗﺐ ﺍﻟﺜﻼﺙ ﰲ‬
‫ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪٢٥‬ﻭ‪٢٦‬ﻭ‪ _٢٧‬ﻃﻮﻝ ) ﺁﻣﻨﺘﻢ ( ﻣﻊ ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﺍﳍﻤـﺰﺓ ﻭﻋﻠﻴـﻪ‬
‫ﺍﳌﺮﺍﺗﺐ ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫]‪ ) [٥٢‬ﲟﺎ ﻛﻨﺘﻢ ﺗﻜﺴﺒﻮﻥ ( ﻧــــــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻳﺴﺘﻨﺒﺆﻭﻧﻚ ﺃﺣﻖ‪ ‬ﻫ‪‬ﻮ ‪. ..‬‬
‫]‪ ) [٥٣‬ﻳﺴﺘﻨﺒﺌﻮﻧﻚ ‪ ،‬ﺇﻱ ﻭ ﺭﺑ‪‬ﻲ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻤﺎ ‪.‬‬
‫) ﻭﺭﺑ‪‬ﻲ ﺇﻧﻪ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﻭﺭﺑ‪‬ﻲ‪ ‬ﺇﻧﻪ ( ‪.‬‬
‫ﺏ‪ ) [٥٤‬ﻇﹶﻠﹶﻤﺖ ‪ ،‬ﻳ‪‬ﻈﻠﹶﻤﻮﻥ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬

‫‪٣٨٨‬‬
 ‫]‪ ) [٥٧‬ﻭﻫﺪﻯ ( ﻭﻗﻔﺎﹰ )‪/٦٤،٧٠‬ﺍﻟﺪﻧﻴﺎ ( ﻣﻌﺎﹰ ‪ :‬ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٧‬ﻟﻠﻤﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ‪.‬‬
‫]‪ ) [٥٨‬ﺧﲑ ( )‪/٦٧‬ﻣﺒﺼ‪‬ﺮﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥٩‬ﺃﺭﺃﻳﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻭﺟﻬﺎ ‪.‬‬
‫) ﻗﻞ ﺁﷲ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﻼﻡ ﻣﻊ ﺇﺑﺪﺍﻝ ﳘـﺰﺓ‬
‫ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﺃﻭﺗﺴﻬﻴﻠﻬﺎ ‪.‬‬
‫]‪ ) [٦٤‬ﺍﻟﺒﺸﺮﻯ ( ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٦٤‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧ‪‬ﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٦٥‬ﻳ‪‬ﺤﺰ‪‬ﻧﻚ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﻟﺰﺍﻱ ) ﻳ‪‬ﺤﺰﹺﻧﻚ ( ‪.‬‬
‫]‪ ) [٦٦‬ﺷﺮﻛﺎﺀَ ﺇﹺﻥ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺑﲔ ﺍﳍﻤﺰﺓ ﻭﺍﻟﻴﺎﺀ ) ﺷﺮﻛﺎﺀَ ﺍ‪‬ﻥ ( ‪.‬‬
‫]‪ ) [٧٠‬ﻳﻜﻔﺮﻭﻥ ( ﻧـــــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺍﺗﻞﹸ ﻋﻠﻴﻬﹺﻢ ﻧﺒﺄﹶ ﻧﻮﺡ … ‪. ‬‬
‫]‪ ) [٧١‬ﺗ‪‬ﻨﻈ‪‬ﺮﻭﻥ ( )‪/٧٦‬ﻟﹶﺴِﺤﺮ ( )‪ /٧٧‬ﺃﺳ‪‬ﺤﺮ‪ ،‬ﺍﻟﺴﺎﺣ‪‬ﺮﻭﻥ ( )‪/٨١‬ﺍﻟـﺴ‪‬ﺤﺮ‪( ‬‬
‫)‪ /٩٢‬ﻛﺜﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧٤‬ﻟﻴﺆﻣﻨﻮﺍ ( )‪/٧٨‬ﲟﺆﻣﻨﲔ ( )‪ /٨٧‬ﺍﳌﺆﻣﻨﲔ ( )‪/٨٨‬ﻳﺆﻣﻨﻮﺍ ( ﺃﺑـﺪﻝ ﺍﳍﻤـﺰﺓ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧٥‬ﻣﻮﺳﻰ ﺑﺂﻳﺎﺗﻨﺎ ( )‪/٨٨‬ﻣﻮﺳﻰ ‪ ..‬ﺁﺗﻴﺖ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟـﻪ‬
‫ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪٧٧‬ﻭ‪٨٠‬ﻭ‪٨١‬ﻭ‪٨٤‬ﻭ‪) [٨٨‬ﻣﻮﺳﻰ( ﻛﻠﻪ )‪ /٨٨‬ﺍﻟﺪﻧﻴﺎ ( ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬

‫‪٣٨٩‬‬
‫]‪ ) [٧٩‬ﻓﺮﻋﻮﻥ ﺍﺋﺘﻮﱐ ( ﰲ ﺍﻟﻮﺻﻞ ‪ :‬ﺗﺴﻘﻂ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﺗﺒﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻭﺍﻭﹰﺍ‬
‫ﺗﻨﺎﺳﺐ ﺍﻟﻀﻤﺔ ﻗﺒﻠﻬﺎ ﻣﺪ‪‬ﺍﹰ ﻃﺒﻴﻌﻴﺎﹰ ) ﻓﺮﻋﻮﻧ‪‬ﻮﺗ‪‬ﻮﱐ ( ‪ .‬ﻭﰲ ﺍﻻﺑﺘﺪﺍﺀ ‪ :‬ﺇﺛﺒﺎﺕ ﳘﺰﺓ‬
‫ﺍﻟﻮﺻﻞ ﻣﻜﺴﻮﺭﺓ ﻭﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻳﺎﺀً ﻣﺪ‪‬ﺍﹰ ﻃﺒﻴﻌﻴﺎﹰ ) ﺇﹺﻳﺘﻮﱐ (‬
‫]‪ ) [٨٣‬ﺁﻣﻦ ﳌﻮﺳﻰ ( )‪/٨٧‬ﻣﻮﺳﻰ ‪ ..‬ﺗﺒ‪‬ﻮ‪‬ﺀﺍ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑـﺪﻝ ﰲ ﻛـﻞ ﻣﻨـﻬﻤﺎ‬
‫ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٨٦‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٨٧‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٨٨‬ﻟ‪‬ﻴ‪‬ﻀﻠﻮﺍ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﻟﻴ‪‬ﻀﻠﻮﺍ ( ‪.‬‬
‫]‪ ) [٨٩‬ﻗﺪ‪ ‬ﺃﺟﻴﺒﺖ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﺪﺍﻝ ) ﻗﺪ‪ ‬ﺟﹺﻴﺒﺖ ( ‪.‬‬
‫) ﻻ ﻳﻌﻠﻤﻮﻥ ( ﻧـــــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺟﺎﻭﺯﻧﺎ ﺑﺒﲏ ﺇﺳﺮﺍﺋﻴﻞ ﺍﻟﺒﺤﺮ ‪. ..‬‬
‫]‪ ) [٩١‬ﺀﺍﻵﻥ ( ﺇﺫﺍ ﻛﺎﻧﺖ ﻛﻠﻤﺔ ) ﺁﻵﻥ ( ﻣﻔﺮﺩﺓ ﻓﻔﻴﻬﺎ ﺳﺒﻌﺔ ﺃﻭﺟﻪ ﻭﺻﻼﹰ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ _٣‬ﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ _ ﺳﺖ ﺣﺮﻛﺎﺕ _ ﻭﻋﻠﻴـﻪ ﺍﳌﺮﺍﺗﺐ‬
‫ﺍﻟﺜﻼﺛﺔ ﰲ ﺍﻟﺒﺪﻝ )ﺍﻟﻘﺼﺮ ﻭﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ( ‪.‬‬
‫‪٤‬ﻭ‪٥‬ﻭ‪ _٦‬ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪ _٧‬ﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎﹰ ﻣﺪﺍﹰ ﻃﺒﻴﻌﻴﺎﹰ ﻣﻊ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ‪ ،‬ﻓﻬﺬﻩ ﺳﺒﻌﺔ ﺃﻭﺟـﻪ‬
‫ﻭﺻﻼ ‪.‬‬
‫ﻭﻟﻮ ﻭﻗﻒ ﻋﻠﻴﻬﺎ ﻓﻴﻜﻮﻥ ﰲ ﺍﻟﺒﺪﻝ ﺍﳌﺮﺍﺗﺐ ﺍﻟﺜﻼﺙ ‪ :‬ﺍﻟﻘﺼﺮ ﻭﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ‬
‫ﻋﻠﻰ ﻛﻞ ﻣﻦ ﺍﻟﻘﺼﺮ ﻭﺍﻟﻄﻮﻝ ﻭﺍﻟﺘﺴﻬﻴﻞ ‪.‬‬
‫ﻭﺇﺫﺍ ﻭﺻﻠﺖ ‪ ‬ﺁﻵﻥ ‪ ‬ﻣﻊ ﺑﺪﻝ ﺑﻌﺪﻫﺎ ‪ ‬ﺁﻵﻥ … ﳌﻦ ﺧﻠﻔﻚ ﺁﻳﺔ ‪ ‬ﻓﻔﻴﻬﺎ‬
‫ﺛﻼﺛﺔ ﻋﺸﺮ ﻭﺟﻬﺎﹰ ‪:‬‬

‫‪٣٩٠‬‬
 ‫‪١‬ﻭ‪٢‬ﻭ‪ _٣‬ﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻣﻊ ﻗﺼﺮ ﺍﻟﻼﻡ ﻭﺗﺜﻠﻴﺚ ) ﺁﻳﺔ (‪.‬‬
‫‪ _٤‬ﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﻼﻡ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ) ﺁﻳﺔ (‪.‬‬
‫‪ _٥‬ﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻣﻊ ﻃﻮﻝ ﺍﻟﻼﻡ ﻭﻋﻠﻴﻪ ﻃﻮﻝ ) ﺁﻳﺔ ( ‪.‬‬
‫‪٦‬ﻭ‪٧‬ﻭ‪٨‬ﻭ‪٩‬ﻭ‪ _١٠‬ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﺍﻷﻭﺟﻪ ﺍﳋﻤﺴﺔ ﺍﻟﺴﺎﺑﻘﺔ ‪.‬‬
‫‪١١‬ﻭ‪١٢‬ﻭ‪ _١٣‬ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﻗﺼﺮ ﺍﻟـﻼﻡ ﻭﺛﻼﺛـﺔ‬
‫ﺍﻟﺒﺪﻝ ﰲ ) ﺁﻳﺔ ( ‪.‬‬
‫]‪ ) [٩٢‬ﻛﺜﲑﺍﹰ( )‪/١٠٢‬ﻳﻨﺘﻈ‪‬ﺮﻭﻥ ‪ ،‬ﻓﺎﻧﺘﻈ‪‬ﺮﻭﺍ ( )‪/١٠٩‬ﺧﲑ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٩٦‬ﻛﻠﻤ‪‬ﺖ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﳌﻴﻢ ﻋﻠﻰ ﺍﳉﻤﻊ ) ﻛﻠﻤﺎﺕ ( ‪.‬‬
‫]‪) [١٠١، ٩٦‬ﻳﺆﻣﻨﻮﻥ (ﻣﻌـﺎﹰ )‪ /٩٩‬ﻣـﺆﻣﻨﲔ ( )‪/١٠٠‬ﺗـﺆﻣﻦ ( )‪١٠٣‬ﻭ‪/١٠٤‬‬
‫ﺍﳌﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩٨‬ﺁﻣﻨﺖ ‪ ..‬ﺇﳝﺎﻧ‪‬ﻬﺎ ‪..‬ﺁﻣﻨﻮﺍ ‪..‬ﺍﻟﺪﻧﻴﺎ( ﻓﻴﻪ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪) [٩٨‬ﺍﻟﺪﻧﻴﺎ ( )‪ /١٠٤‬ﻳﺘﻮﻓﺎﻛﻢ ( )‪/١٠٨‬ﺍﻫﺘﺪﻯ ( )‪/١٠٩‬ﻳ‪‬ﻮﺣ‪‬ﻰ ( ﻓـﺘﺢ ﺫﺍﺕ‬
‫ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬
‫]‪ ) [١٠١‬ﻗﻞﹺ ﺍﻧﻈﺮﻭﺍ ( ﺿﻢ ﺍﻟﻼﻡ ﻭﺻﻼﹰ ) ﻗﻞﹸ ﺍﻧﻈﺮﻭﺍ ( ‪.‬‬
‫]‪ ) [١٠٣‬ﻧ‪‬ـﻨ‪‬ـﺞﹺ ( ﻓﺘﺢ ﺍﻟﻨﻮﻥ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺷﺪﺩ ﺍﳉﻴﻢ ) ﻧ‪‬ـﻨـَﺞ‪. ( ‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٣٩١‬‬
 ‫ﺳـﻮﺭﺓ ﻫﻮﺩ ‪‬‬

‫]‪ ) [١‬ﺍﻟﺮ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬

‫]‪ ) [٢‬ﻧﺬﻳﺮ‪ ‬ﻭﺑﺸﲑ ( )‪/٣‬ﺍﺳﺘﻐﻔﺮﻭﺍ‪ ،‬ﻛﺒﲑ ( )‪/٤‬ﻗﺪﻳﺮ ( )‪/٥‬ﻳﺴِﺮﻭﻥ( ﺭﻗﻖ ﺍﻟـﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣‬ﻣﺴﻤﻰ‪ ( ‬ﻭﻗﻔﺎﹰ ﻓﻴﻬﺎ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫) ﻭﻳﺆﺕ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍ ) ﻳﻮﺕ ( ‪.‬‬
‫) ﻓﺈﱐ ﺃﹶﺧﺎﻑ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﻓﺈﱐﹶ ﺃﺧﺎﻑ ( ‪.‬‬
‫]‪ ) [٥‬ﻋﻠﻴﻢ‪ ‬ﺑﺬﺍﺕ ﺍﻟﺼﺪﻭﺭ ( ﻧـــــﻬـــﺎﻳﺔ ﺍﳉﺰﺀ ﺍﳊﺎﺩﻱ ﻋﺸﺮ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﳉﺰﺀ ﺍﻟﺜﺎﱐ ﻋﺸﺮ‬

‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻣﺎ ﻣﻦ ﺩﺁﺑﺔ ﰲ ﺍﻷﺭﺽ ﺇﻻ ﻋﻠﻰ ﺍﷲ‬
‫ﺭﺯﻗﻬﺎ ‪. ‬‬
‫]‪ ) [٧‬ﺳ‪‬ﺤﺮ ( )‪/١١‬ﻣﻐﻔ‪‬ﺮﺓ ( )‪/١٢‬ﻧﺬﻳﺮ ( )‪/١٩‬ﻛـﺎﻓ‪‬ﺮﻭﻥ ( )‪/٢٠‬ﻳﺒـﺼ‪‬ﺮﻭﻥ (‬
‫)‪/٢١‬ﺧﺴِﺮﻭﺍ ( )‪/٢٢‬ﺍﻵﺧﺮﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨‬ﻳﺄﺗﻴﻬﻢ ( )‪/١٣‬ﻓﺄﹾﺗﻮﺍ ( )‪/١٧‬ﻳﺆﻣﻨﻮﻥ ( ﻣﻌﺎ ‪ :‬ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٠‬ﻋﲏ ﺇﻧﻪ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﻋﲏ‪ ‬ﺇﻧﻪ ( ‪.‬‬
‫]‪ ) [١٢‬ﻳﻮﺣ‪‬ﻰ ‪ ..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٣‬ﺍﻓﺘﺮﺍﻩ ( )‪/١٧‬ﺍﻓﺘﺮﻯ ( ﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻤﺎ ‪.‬‬
‫‪٣٩٢‬‬
 ‫]‪ ) [١٥‬ﺍﻟﺪﻧﻴﺎ ( )‪/١٧‬ﻣﻮﺳﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪) [١٨‬ﺃﻇﻠﻢ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٢٣‬ﻓﻴﻬﺎ ﺧﺎﻟﺪﻭﻥ ( ﻧـــــــﻬـــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻣ‪‬ـﺜﹶﻞﹸ ﺍﻟﻔﺮﻳﻘﲔ ‪.  ...‬‬

‫]‪ ) [٢٤‬ﻛﺎﻷﻋﻤﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٢٤،٣٠‬ﺗﺬﹶﻛﱠﺮﻭﻥ (ﻣﻌﺎﹰ ‪ :‬ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗﺬﱠﻛﱠﺮﻭﻥ (‬
‫]‪ ) [٢٥‬ﻧﺬﻳﺮ ( )‪/٣١‬ﺧﲑﺍﹰ ( )‪ /٣٥‬ﺇﹺﺟﺮﺍﻣﻲ ( )‪/٣٨‬ﺳﺨ‪‬ﺮﻭﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [٢٦‬ﺇﱐ ﺃﺧﺎﻑ ( )‪/٣١‬ﺇﱐ ﺇﹺﺫﺍﹰ ( )‪/٣٤‬ﻧﺼﺤ‪‬ﻲ ﺇﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻦ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٢٧‬ﻣﺎ ﻧﺮﺍﻙ ﻣﻌﺎﹰ‪ ،‬ﻧﺮﻯ ( )‪ /٢٩‬ﺃﺭﺍﻛﻢ ( )‪/٣٥‬ﺍﻓﺘﺮﺍﻩ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٨‬ﺃﺭﺃﹶﻳﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺭﺍﹶﻳﺘﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ) ﺃﺭﺁﻳـْـﺘﻢ (‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﺁﺗﺎﱐ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪:‬‬
‫‪ -٢‬ﺍﻟﺘﻮﺳﻂ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬ ‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺍﻟﻄﻮﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫)ﻓﻌ‪‬ﻤ‪‬ﻴﺖ ( ﻓﺘﺢ ﺍﻟﻌﲔ ﻭﺧﻔﻒ ﺍﳌﻴﻢ ‪.‬‬
‫]‪ ) [٢٩‬ﻭﻟﻜﲏ ﺃﺭﺍﻛﻢ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٣١‬ﻟﻦ ﻳﺆ‪‬ﺗﻴ‪‬ﻬﻢ ( )‪/٣٢‬ﻓﺄﹾﺗﻨﺎ ( )‪ /٣٣‬ﻳﺄﹾﺗﻴﻜﻢ ( )‪/٣٦‬ﻳـﺆ‪‬ﻣﻦ ( )‪/٣٩‬ﻳﺄﹾﺗﻴـﻪ (‬
‫ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٧‬ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٤٠‬ﺟﺎﺀَ ﺃﹶﻣﺮﻧﺎ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺟﺎﺀَ ﺍﹶﻣﺮﻧـﺎ ( ﻭﺃﺑـﺪﳍﺎ ﺃﻟﻔـﺎﹰ ﻣـﺸﺒﻌﺔ‬
‫) ﺟﺎﺀَﺍﹾﻣ‪‬ﺮﻧﺎ ( ﻭﺟﻬﺎﻥ ‪.‬‬

‫‪٣٩٣‬‬
 ‫) ﻛﻞﹴ ﺯﻭﺟﲔ ( ﺣﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ) ﻛﻞﱢ ﺯﻭﺟﲔ ( ‪.‬‬
‫) ﺇﻻ ﻗﻠﻴﻞ ( ﻧــــــــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ‬ﻭﻗﺎﻝ ﺍﺭﻛﺒﻮﺍ ﻓﻴﻬﺎ ‪. ..‬‬
‫]‪ ) [٤١‬ﻣ‪‬ﺠﺮﻳـ‪u‬ﻫﺎ ( ﺿﻢ ﺍﳌﻴﻢ ﻭﻗﻠﻞ ﺍﻟﺮﺍﺀ ) ﻣ‪‬ﺠﺮﻳـ‪u‬ـﻬﺎ ( ‪.‬‬
‫) ﻭﻣﺮﺳﺎﻫﺎ ( )‪٤٢‬ﻭ‪/٤٥‬ﻭﻧﺎﺩﻯ ( )‪/٦٠‬ﺍﻟﺪﻧﻴﺎ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٤٢‬ﻳﺎ ﺑﲏ‪ ( ‬ﻛﺴﺮ ﺍﻟﻴﺎﺀ ) ﻳﺎﺑﲏ‪. ( ‬‬
‫) ﺍﺭﻛﺐ ﻣ‪‬ﻌﻨﺎ ( ﺃﻇﻬﺮ ﺍﻟﺒﺎﺀ ﻋﻨﺪ ﺍﳌﻴﻢ ) ﺍﺭﻛﺐ‪ ‬ﻣ‪‬ﻌﻨﺎ ( ‪.‬‬
‫) ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪/٥٤‬ﺍﻋﺘﺮﺍﻙ ( )‪/٥٩‬ﺟﺒﺎﺭﹴ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٤‬ﻳﺎ ﲰﺎﺀُ ﺃﹶﻗﻠﻌﻲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍﹰ ) ﻳﺎ ﲰﺎﺀُ ﻭ‪‬ﻗﻠﻌﻲ ( ‪.‬‬
‫]‪ ) [٤٦‬ﻏﲑ ( )‪/٥٠‬ﻏﲑﻩ ( )‪/٥٢‬ﺍﺳﺘﻐﻔﺮﻭﺍ ( )‪/٥٤‬ﺗﻨﻈ‪‬ﺮﻭﻥ ( )‪/٥٧‬ﻏﲑﻛﻢ‬
‫( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٦‬ﻓﻼ ﺗﺴﺄﹶﻟﹾﻦﹺ ( ﻓﺘﺢ ﺍﻟﻼﻡ ﻭﺷﺪﺩ ﺍﻟﻨﻮﻥ ﻭﺯﺍﺩ ﻳﺎﺀ ﺑﻌﺪﻫﺎ ﻭﺻﻼﹰ ) ﻓﻼ‬
‫ﺗﺴﺄﻟﹶﻨ‪‬ﻲ ﻣﺎ ﻟﻴﺲ(‬
‫]‪) [٤٦‬ﺇﱐ ﺃﻋﻈﻚ ( )‪ /٤٧‬ﺇﱐ ﺃﻋﻮﺫ ( )‪ /٥١‬ﻓﻄﺮﱐ ﺃﻓﻼ ( )‪ /٥٤‬ﺇﱐ‬
‫ﺃﹸﺷﻬﺪ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻦ ﻭﺻﻼﹰ‪.‬‬
‫]‪ ) [٥٣‬ﲟﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ‪.‬‬
‫]‪ ) [٥٧‬ﺷﻴﺌﺎﹰ ‪ ،‬ﺷﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥٨‬ﺟﺎﺀَ ﺃﹶﻣﺮﻧﺎ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ‪ :‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٦٠‬ﻗﻮﻡ ﻫﻮﺩ ( ﻧــــــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٣٩٤‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺇﱃ ﲦﻮﺩ ﺃﺧﺎﻫﻢ ﺻﺎﳊﺎﹰ ‪.  ..‬‬
‫]‪) [٦١‬ﻏﲑ‪‬ﻩ ‪ ،‬ﻓﺎﺳﺘﻐﻔﺮﻭﻩ( )‪/٧٦ ،٦٥، ٦٣‬ﻏﲑ ( ﻛﻠﻪ ‪/٧٠) ،‬ﻧﻜ‪‬ـﺮ‪‬ﻫﻢ ( ﺭﻗـﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‬
‫]‪ ) [٦٢‬ﺃﺗﻨﻬﺎﻧﺎ ‪ ..‬ﺁﺑﺎﺅﻧﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٦٣‬ﺃﺭﺃﹶﻳﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺭﺍﹶﻳﺘﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣـﺸﺒﻌﺔ ) ﺃﺭﺁﻳ‪‬ـﺘﻢ (‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﺁﺗﺎﱐ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٦٤‬ﺗﺄﻛﻞ ‪ ،‬ﻓﻴﺄﺧﺬﻛﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ )[٦٥‬ﺩﺍﺭﹺﻛﻢ ( )‪/٦٧‬ﺩﻳﺎﺭﹺﻫﻢ ( )‪/٦٩‬ﺑﺎﻟﺒﺸﺮﻯ ( )‪/٧٤‬ﺍﻟﺒﺸﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟـﻒ‬
‫ﻓﻴﻬﻦ‬
‫]‪ )[٨٢، ٦٦‬ﺟﺎﺀَ ﺃﹶﻣﺮﻧﺎ (ﻣﻌﺎﹰ ‪/٧٦) ،‬ﺟﺎﺀَ ﺃﹶﻣﺮ ( ﻓﻴﻬﻤﺎ ﻭﺟﻬﺎﻥ ‪ :‬ﺗـﺴﻬﻴﻞ ﺍﳍﻤـﺰﺓ‬
‫ﺍﻟﺜﺎﻧﻴﺔ ‪ ،‬ﻭﺇﺑﺪﺍﳍﺎ ﺃﻟﻔﺎ ﻣﺸﺒﻌﺔ ‪.‬‬
‫]‪ ) [٦٦‬ﻳﻮﻣ‪‬ﺌ‪‬ﺬ ( ﻓﺘﺢ ﺍﳌﻴﻢ ) ﻳﻮﻣ‪‬ﺌﺬ (‬
‫]‪ ) [٦٧‬ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٦٨‬ﲦﻮﺩ‪ ‬ﺍ ( ﻧﻮﻥ ﺍﻟﺪﺍﻝ ) ﲦﻮﺩﺍﹰ ( ‪.‬‬
‫]‪ )[٧٠‬ﺭﺀﺍ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻭﺍﳍﻤﺰﺓ ﻭﺛﻠﺚ ﺍﻟﺒﺪﻝ ﻭﻗﻔﺎﹰ ﻭﺃﺷﺒﻌﻪ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ )[٧١‬ﻭﺭﺍﺀِ ﺇﹺﺳﺤـ‪u‬ﻕ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﻭﺭﺍﺀِ ﺍ‪‬ﺳﺤﺎﻕ ( ﻭﺃﺑﺪﳍﺎ ﻳﺎﺀً ﻣﺪﻳﺔ‬
‫ﻣﺸﺒﻌﺔ ) ﻭﺭﺍﺋ‪‬ﻴﺴ‪‬ﺤﺎﻕ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﻳﻌﻘﻮﺏ‪ ( ‬ﺭﻓﻊ ﺍﻟﺒﺎﺀ ) ﻳﻌﻘﻮﺏ‪. ( ‬‬
‫]‪ )[٧٢‬ﻳﺎ ﻭﻳﻠﱴ ‪ ..‬ﻟﺸﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﺃﹶﺃﹶﻟﺪ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﹶﺍﹶﻟﺪ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﺍ ﻃﺒﻴﻌﻴﺎﹰ ) ﺃﹶﺍﹾﻟﺪ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ )[٧٧‬ﺳ‪‬ﻲﺀَ ( ﺃﺷﻢ ﻛﺴﺮﺓ ﺍﻟﺴﲔ ﺿﻤﺔ ‪.‬‬

‫‪٣٩٥‬‬
 ‫]‪ )[٧٨‬ﺿﻴﻔﻲ ﺃﹶﻟﻴﺲ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺿﻴﻔﻲ‪ ‬ﺃﹶﻟﻴﺲ ( ‪.‬‬
‫]‪ ) [٨١‬ﻓﺄﹶﺳﺮﹺ ( ﻭﺻﻞ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ) ﻓﺎﺳﺮ ( ‪.‬‬
‫]‪ ) [٨٣‬ﺑﺒﻌﻴﺪ ( ﻧـــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺇﱃ ﻣﺪﻳﻦ ﺃﺧﺎﻫﻢ ﺷﻌﻴﺒﺎﹰ ‪.  ...‬‬
‫]‪ )[٨٤‬ﻏﲑ‪‬ﻩ ( )‪/٨٦‬ﺧﲑ ( )‪/٩٠‬ﻭﺍﺳـﺘﻐﻔ‪‬ﺮﻭﺍ ( )‪ /٩١‬ﻛـﺜﲑﺍﹰ( )‪/١٠١‬ﻏـﲑ‪( ‬‬
‫)‪ /١٠٣‬ﺑﺎﻵﺧﺮﺓ ( )‪ /١٠٦‬ﺯﻓﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‪.‬‬
‫]‪ )[٨٤‬ﺇﱐ ﺃﺭﺍﻛﻢ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ﻭﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ )[٨٤‬ﻭﺇﱐ ﺃﺧﺎﻑ ()‪/٨٨‬ﺗﻮﻓﻴﻘﻲ ﺇﻻ ( )‪/٨٩‬ﺷﻘﺎﻗﻲ ﺃﻥ ( )‪/٩٢‬ﺃﺭﻫﻄﻲ ﺃﻋـﺰ‪( ‬‬
‫ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ‪.‬‬
‫]‪)[٨٦‬ﻣﺆﻣﻨﲔ ( )‪/٨٧‬ﺗﺄﹾﻣﺮﻙ ( )‪/٩٣‬ﻳﺄﺗﻴﻪ ( ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ )[٨٧‬ﺃﺻﻼﺗﻚ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻮﺍﻭ ﻋﻠﻰ ﺍﳉﻤﻊ ﻭﻏﻠﻆ ﺍﻟﻼﻡ ) ﺃﺻ‪‬ﻠﹶﻮ‪‬ﺍﺗﻚ ( ‪.‬‬
‫) ﻧﺸﺎﺀُ ﺇﹺﻧﻚ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ )ﻧﺸﺎﺀُ ﺍ‪‬ﻧـﻚ ( ﻭﺃﺑـﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜـﺴﻮﺭﺓ‬
‫) ﻧﺸﺎﺀُ ﻭﹺﻧ‪‬ﻚ ( ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ )[٨٨‬ﺃﺭﺃﹶﻳ‪‬ﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﺃﻧ‪‬ﻬﺎﻛﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ )[٨٨‬ﺍﻹﺻﻼﺡ ( )‪/٩٤،١٠١‬ﻇﻠﻤﻮﺍ ( )‪/١٠١‬ﻇﻠﻤﻨﺎﻫﻢ ( ﺗﻐﻠﻴﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ )[٩١‬ﻟﻨﺮﺍﻙ ( )‪/٩٤‬ﺩﻳﺎﺭﹺﻫﻢ ( )‪/١٠٢،١٠٠‬ﺍﻟﻘﺮﻯ (ﻣﻌﺎ ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ )[٩٢‬ﺍﲣﺬﹾﲤﻮﻩ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﺍﺗـﺨـﺘ‪‬ﻤﻮﻩ (‪.‬‬
‫]‪ )[٩٤‬ﺟﺎﺀَ ﺃﹶﻣﺮﻧﺎ ( )‪/١٠١‬ﺟﺎﺀَ ﺃﹶﻣﺮ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ )ﺟﺎﺀَﺍﹶﻣﺮ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔـﺎﹰ‬
‫ﻣﺸﺒﻌﺔ ) ﺟﺎﺀَ ﺍﹾﻣ‪‬ﺮﻧﺎ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ )[٩٦‬ﻣﻮﺳﻰ ‪ ..‬ﺑﺂﻳﺎﺗﻨﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬

‫‪٣٩٦‬‬
 ‫]‪ )[٩٨،٩٩‬ﺑﺌﺲ (ﻣﻌﺎ ‪ :‬ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ) ﺑﻴﺲ ( ‪.‬‬
‫]‪ )[١٠١‬ﺷﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ )[١٠٤‬ﻧﺆ‪‬ﺧ‪‬ﺮﻩ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﻧ‪‬ﻮ‪‬ﺧ‪‬ﺮﻩ ( ‪.‬‬
‫]‪ )[١٠٥‬ﻳﺄﹾﺕ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺃﺛﺒﺖ ﻳﺎﺀً ﺑﻌﺪ ﺍﻟﺘﺎﺀ ) ﻳﺎﰐ ( ‪.‬‬
‫]‪ )[١٠٦‬ﺍﻟﻨﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٠٧‬ﳌﺎ ﻳﺮﻳﺪ ( ﻧـــــــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺃﻣﺎ ﺍﻟﺬﻳﻦ ﺳﻌﺪﻭﺍ ‪.  ..‬‬
‫]‪ ) [١٠٨‬ﺳ‪‬ﻌ‪‬ﺪﻭﺍ ( ﻓﺘﺢ ﺍﻟﺴﲔ ) ﺳ‪‬ﻌ‪‬ﺪﻭﺍ ( ‪.‬‬
‫]‪١٠٨‬ﻭ‪)[١٠٩‬ﻏﲑ()‪ /١١١‬ﺧﺒﲑ()‪ /١١٢‬ﺑﺼﲑ ()‪ /١٢٢‬ﻭﺍﻧﺘﻈ‪‬ﺮ‪‬ﻭﺍ‪ ،‬ﻣﻨﺘﻈ‪‬ـﺮ‪‬ﻭﻥ(‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١١٠‬ﻣﻮﺳﻰ ( ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫)‪ ) [١١١‬ﻭﺇﻥﹼ ﻛﻼ‪ ‬ﻟـﻤ‪‬ﺎ ( ﺃﺳﻜﻦ ﺍﻟﻨﻮﻥ ﳐﻔﻔﺔ ﻭﺧﻔﻒ ﺍﳌﻴﻢ ) ﻭﺇﻥﹾ ﻛﻼ‪ ‬ﻟـﻤ‪‬ﺎ ( ‪.‬‬
‫]‪ )[١١٣،١١٦‬ﻇﻠﻤﻮﺍ (ﻣﻌﺎ ‪/١١٤) ،‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻦ ‪.‬‬
‫]‪)[١٢٠،١١٤‬ﺫﻛﺮﻯ (ﻣﻌﺎ ‪/١١٤) ،‬ﺍﻟﻨﻬﺎﺭ ( )‪/١١٧‬ﺍﻟﻘﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ )[١٢٠‬ﻟﻠﻤﺆﻣﻨﲔ ( )‪/١٢١‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٣٩٧‬‬
 ‫ﺳـﻮﺭﺓ ﻳﻮﺳﻒ ‪‬‬

‫]‪ )[١‬ﺍﻟﺮ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬

‫]‪)[٥‬ﻳﺎﺑﲏ‪ ( ‬ﻛﺴﺮ ﺍﻟﻴﺎﺀ ) ﻳﺎ ﺑﲏ‪. ( ‬‬
‫) ﺭﺅﻳﺎﻙ ( ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬
‫]‪)[٦‬ﺗﺄﹾﻭﻳﻞ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ‪.‬‬
‫]‪ )[٦‬ﻋﻠﻴﻢ ﺣﻜﻴﻢ ( ﻧــــــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻟﻘﺪ ﻛﺎﻥ ﰲ ﻳﻮﺳ‪‬ﻒ ‪.  ..‬‬

‫]‪ ) [٨‬ﻣﺒﲔﹴ ﺍﻗﺘﻠﻮﺍ ( ﺿﻢ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [١٥، ١٠‬ﻏﻴﺎﺑﺖ ( ﻣﻌﺎﹰ‪ :‬ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﺒﺎﺀ ﻓﻴﻬﻤﺎ ) ﻏﻴﺎﺑﺎﺕ ( ‪.‬‬
‫]‪ ) [١١‬ﺗﺄﻣﻨﺎ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ‪ ،‬ﻭﰲ ﺍﻹﺩﻏﺎﻡ ﻭﺟﻬﺎﻥ ﻛﺤﻔﺺ ﻭﳘـﺎ ﺍﻹﴰـﺎﻡ‬
‫ﻭﺍﺧﺘﻼﺱ ﺍﻟﻀﻤﺔ ‪.‬‬
‫]‪ ) [١٢‬ﻳﺮﺗﻊ‪ ( ‬ﻛﺴﺮ ﺍﻟﻌﲔ ) ﻳﺮﺗﻊﹺ ﻭﻳﻠﻌﺐ( ‪.‬‬
‫]‪) [١٣‬ﻳﺄﻛﻠﻪ ( )‪/١٧‬ﲟﺆ‪‬ﻣ‪‬ﻦ ( )‪/٢١‬ﺗﺄﹾﻭﻳﻞ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٣‬ﻟﻴﺤﺰﻧﲏ ﺃﻥ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﻟـﺰﺍﻱ ﻭﻓـﺘﺢ ﻳـﺎﺀ ﺍﳌـﺘﻜﻠﻢ ﻭﺻـﻼﹰ‬
‫) ﻟﹶـﻴ‪‬ﺤﺰﹺﻧﲏ‪ ‬ﺃﻥ ( ‪.‬‬
‫]‪ ) [١٧، ١٤، ١٣‬ﺍﻟﺬﺋﺐ ( ﻛﻠﻪ ‪ :‬ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀً ) ﺍﻟﺬﻳﺐ ( ‪.‬‬
‫]‪ ) [١٤‬ﳋﺎﺳ‪‬ﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١٨‬ﻭﺟﺎﺅﻭﺍ ﻋﻠﻰ ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٩‬ﻓﺄﺩﱃ ( )‪/٢١‬ﻣﺜﻮﺍﻩ‪ ،‬ﻋﺴﻰ ( )‪/٢٣‬ﻣﺜﻮﺍﻱ ( )‪/٣٠‬ﻓﺘﺎﻫﺎ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ‪.‬‬
‫]‪ ) [١٩‬ﻳﺎ ﺑ‪‬ﺸﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻭﺯﺍﺩ ﻳﺎﺀ ﻣﻔﺘﻮﺣﺔ ﺑﻌﺪﻫﺎ ) ﻳﺎ ﺑﺸﺮﺍﻱ ( ‪.‬‬
‫‪٣٩٨‬‬
 ‫]‪ ) [٢١‬ﺍﺷﺘﺮﺍﻩ ( ) ﻟﻨﺮﺍﻫﺎ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢٤،٢٨‬ﺭﺃﻯ ( ﻗﺼﺮ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻋﻠﻰ ﺍﻟﺘﻘﻠﻴﻞ ﻓﻘﻂ ‪.‬‬
‫]‪ ) [٢٣‬ﻫ‪‬ﻴ‪‬ﺖ‪ ( ‬ﻛﺴﺮ ﺍﳍﺎﺀ ) ﻫ‪‬ﻴ‪‬ﺖ‪. ( ‬‬
‫) ﺭﰊ ﺃﹶﺣﺴﻦ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٢٤‬ﺍﻟﻔﺤﺸﺎﺀِ ﺇﹺﻧﻪ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﻔﺤﺸﺎﺀِ ﺍ‪‬ﻧﻪ ( ‪.‬‬
‫]‪ ) [٢٩‬ﺍﳋﺎﻃﺌﲔ ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ﻭﻫﻮ ﻧـــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻗﺎﻝ ﻧﺴﻮﺓ ﰲ ﺍﳌﺪﻳﻨﺔ ‪.  ..‬‬
‫]‪ ) [٣٠‬ﻓﺘﺎﻫﺎ ( )‪ /٤٢‬ﻓﺄﻧﺴﺎﻩ ( )‪/٤٣‬ﺭﺅﻳﺎﻱ ‪ ،‬ﻟﻠﺮ‪‬ﺅﻳﺎ ( ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴـﺎﺀ ﻭﻗﻠﻠـﻬﺎ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٠‬ﻟﻨ‪‬ﺮﺍﻫﺎ ( )‪ /٣٦‬ﻧﺮﺍﻙ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣١‬ﻭﻗﺎﻟﺖ‪ ‬ﺍﺧﺮﺝ ( ﺿﻢ ﺍﻟﺘﺎﺀ ﻭﺻﻼﹰ )ﻭﻗﺎﻟﺖ‪ ‬ﺍﺧﺮ‪‬ﺝ ( ‪.‬‬
‫]‪ ) [٣٦‬ﺇﱐ ﺃﺭﺍﻧﹺﻲ ( )‪/٤٣‬ﺇﱐ ﺃﹶﺭﻯ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻦ ﻭﺻﻼﹰ ﻭﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٣٦‬ﺗﺄﻛﻞ ( )‪/٣٧‬ﻳﺄﺗﻴﻜﻤﺎ ( ﻣﻌﺎﹰ )‪/٣٧،٤٥،٣٦‬ﺑﺘﺄﻭﻳﻠﻪ ( ﻛﻠﻪ )‪/٣٧‬ﻳﺆﻣﻨﻮﻥ (‬
‫)‪/٤١‬ﻓﺘﺄﻛﻞ ( )‪/٤٣،٤٦‬ﻳﺄﻛﻠﻬﻦ ( ﻣﻌﺎ )‪/٤٤‬ﺑﺘﺄﻭﻳـﻞ ( )‪/٤٧‬ﺗـﺄﻛﻠﻮﻥ (‬
‫)‪ /٤٨،٤٩‬ﻳﺄﺗ‪‬ﻲ ( ﻣﻌﺎﹰ )‪/٤٨‬ﻳﺄﻛﻠﻦ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﺎ ﲨﻴﻌﺎﹰ ‪.‬‬
‫]‪ ) [٤١، ٣٦‬ﺍﻟﻄﲑ‪ ( ‬ﻣﻌـﺎﹰ )‪ /٣٦‬ﺃﻋـﺼ‪‬ﺮ‪/٣٧) ( ‬ﻛـﺎﻓ‪‬ﺮﻭﻥ ( )‪/٣٩‬ﺧـﲑ‪( ‬‬
‫)‪/٤٢‬ﺫ‪‬ﻛﹾﺮ‪/٤٩) (‬ﻳﻌﺼ‪‬ﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٧‬ﺭﰊ ﺇﹺﱐ ( )‪/٣٨‬ﺁﺑﺎﺋﻲ ﺇﹺﺑﺮﺍﻫﻴﻢ ()‪/٤٦‬ﻟﻌﻠﻲ ﺃﺭﺟﻊ ( ﻓﺘﺢ ﻳﺎﺀ ﺍﳌﺘﻜﻠﻢ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٨‬ﺁﺑﺎﺋﻲ ‪ ...‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -٢‬ﺍﻟﺘﻮﺳﻂ ﻓﻴﻬﻤﺎ ‪.‬‬ ‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ‪.‬‬

‫‪٣٩٩‬‬
‫]‪ ) [٣٩‬ﺃﹶﺃﹶﺭ‪‬ﺑﺎﺏ‪ ( ‬ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺍﹶﺭ‪‬ﺑﺎﺏ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ) ﺁﺭ‪‬ﺑـﺎﺏ (‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٤١‬ﻓﻴﺼﻠﹶﺐ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٤٣‬ﺍﳌﻸُ ﺃﹶﻓﺘﻮﻧﹺﻲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ) ﺍﳌﻸُ ﻭ‪‬ﻓﺘﻮﱐ ( ‪.‬‬

‫]‪ ) [٤٥‬ﺃﻧﺎ ﺃﹸﻧﺒﺌﹸﻜﻢ ( ﺃﺛﺒﺖ ﺍﻷﻟﻒ ﻣﺪﺍﹰ ﻣﻨﻔﺼﻼ ‪ ٦‬ﺣﺮﻛﺎﺕ ‪.‬‬

‫]‪ ) [٤٧‬ﺩﺃﹶﺑـﺎﹰ ( ﺃﺳﻜﻦ ﺍﳍﻤﺰﺓ ) ﺩﺃﹾﺑـﺎﹰ ( ‪.‬‬
‫]‪) [٥٠‬ﺍﳌﻠﻚ ﺍﺋﺘﻮﻧﹺﻲ ( ﰲ ﺍﻟﻮﺻﻞ ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﺃﺑﺪﻝ ﳘـﺰﺓ ﺍﻟﻘﻄـﻊ ﻭﺍﻭﹰﺍ‬
‫) ﺍﳌﻠﻜﻮ ﺗ‪‬ﻮﱐ ( ‪ .‬ﻭﺍﺑﺘﺪﺍﺀً ﺣﻘﻖ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻜﺴﻮﺭﺓ ﻭﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻳﺎﺀً‬
‫) ﺇﻳﺘﻮﱐ ( ‪.‬‬
‫]‪ ) [٥١‬ﺍﻵﻥ ﺣﺼﺤﺺ ( ﺍﻟﻨﻘﻞ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٥٢‬ﺍﳋﺎﺋﻨﲔ ( ﻧـــــــــﻬـــــﺎﻳﺔ ﺍﳉﺰﺀ ﺍﻟﺜﺎﱐ ﻋﺸﺮ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﳉﺰﺀ ﺍﻟﺜﺎﻟﺚ ﻋﺸﺮ‬

‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻣﺎ ﺃﹸﺑﺮﺉ ﻧﻔﺴﻲ ‪ ....‬‬

‫]‪) [٥٣‬ﻧﻔﺴﻲ ﺇﻥ‪ ،‬ﺭﰊ ﺇﹺﻥ ()‪/٥٩‬ﺃﻧ‪‬ﻲ ﺃﹸﻭﻑ‪/٦٩)( ‬ﺇﱐ ﺃﹶﻧﺎ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻦ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٥٣‬ﺑﺎﻟﺴﻮﺀِ ﺇﹺﻻ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺑﺎﻟﺴﻮﺀِ ﺍ‪‬ﻻ ( ﻭﺃﺑﺪﳍﺎ ﻳﺎﺀً ﻣﺪﻳﺔ ﻣـﺸﺒﻌﺔ‬
‫) ﺑﺎﻟﺴﻮﺀِ ﻳ‪‬ﻼ ( ‪ .‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٥٤‬ﺍﻟـﻤﻠﻚ ﺍﺋﺘﻮﻧﹺـﻲ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻭﺍﻭﺍﹰ ﻭﺻـﻼﹰ‬
‫) ﺍﳌﻠﻚ‪ ‬ﻭ‪‬ﺗﻮﱐ ( ‪.‬‬
‫]‪ ) [٥٩‬ﻗﺎﻝ ﺍﺋﺘﻮﱐ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﺃﻟﻔﺎﹰ ﻭﺻﻼﹰ )ﻗﺎﻻﺗﻮﱐ(‪،‬‬
‫ﻭﻟﻪ ﺍﺑﺘﺪﺍﺀً ﲢﻘﻴﻖ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻜﺴﻮﺭﺓ ﻭﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻳﺎﺀً ) ﺇﻳﺘﻮﱐ ( ‪.‬‬

‫‪٤٠٠‬‬
 ‫]‪ ) [٦٠‬ﺗﺄﺗﻮﱐ ( )‪/٦٦‬ﺗﺆﺗﻮﻥ‪ ، ‬ﻟﺘﺄﺗـُﻨـﱠﲏ ( )‪/٧٦‬ﻟ‪‬ﻴﺄﺧﺬ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﺎ ‪.‬‬
‫]‪ ) [٦٤، ٥٩، ٥٧‬ﺧﲑ ( ﲨﻴﻌﺎﹰ )‪/٥٨‬ﻣ‪‬ﻨﻜ‪‬ﺮﻭﻥ ( )‪/٦٥‬ﻭﳕﲑ‪.. ‬ﻛﻴـﻞ ﻳـﺴﲑ‪( ‬‬
‫)‪/٧٠‬ﺍﻟﻌﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٨‬ﺟﺎﺀ ﺇﹺﺧﻮﺓ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺟﺎﺀَ ﺍ‪‬ﺧﻮﺓ ( ‪.‬‬
‫]‪ ) [٥٩‬ﺃﹸﻭﻑ‪ ( ‬ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٦٢‬ﻟﻔﺘﻴﺎﻧﻪ ( ﺣﺬﻑ ﺍﻷﻟﻒ ﻭﺃﺑﺪﻝ ﺍﻟﻨﻮﻥ ﺗﺎﺀ ) ﻟ‪‬ﻔ‪‬ـﺘـﻴ‪‬ـﺘ‪‬ﻪ ( ‪.‬‬
‫]‪ ) [٦٤‬ﺣﺎﻓ‪‬ﻈﺎﹰ ( ﻛﺴﺮ ﺍﳊﺎﺀ ﻭﺣﺬﻑ ﺍﻷﻟﻒ ﻭﺃﺳﻜﻦ ﺍﻟﻔﺎﺀ ) ﺣ‪‬ﻔﹾﻈﺎﹰ ( ‪.‬‬
‫]‪ ) [٦٧،٦٨‬ﺷﻲﺀٍ ( ﻣﻌﺎﹰ ﻭﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٦٨‬ﺷﻲﺀ ‪ ..‬ﻗﻀﺎﻫﺎ ( ﻟﲔ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺍﻟﺬﺍﺕ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺍﻟﺬﺍﺕ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٦٩‬ﺁﻭﻯ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ - ٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫) ﺃﻧﺎ ﺃﺧﻮﻙ ( ﺃﺛﺒﺖ ﺃﻟﻒ ) ﺃﻧﺎ ( ﻭﺻﻼﹰ ﻭﻣﺪﻫﺎ ﻣﺪﺍﹰ ﻣﻨﻔﺼﻼﹰ ‪ ٦‬ﺣﺮﻛﺎﺕ ‪.‬‬
‫]‪ ) [٧٠‬ﻣ‪‬ـﺆ‪‬ﺫﱢﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ) ﻣ‪‬ـﻮ‪‬ﺫﱢﻥ ( ‪.‬‬
‫]‪ ) [٧٦‬ﻭﻋﺎﺀِ ﺃﹶﺧﻴﻪ ( ﻣﻌﺎﹰ ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﻔﺘﻮﺣﺔ ) ﻭﻋﺎﺀِ ﻳ‪‬ﺨ‪‬ﻴﻪ ( ‪.‬‬
‫) ﺩﺭﺟﺎﺕ‪ ‬ﻣﻦ ( ﺣﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ) ﺩﺭﺟﺎﺕ‪ ‬ﻣﻦ ( ‪.‬‬
‫) ﻭﻓﻮﻕ ﻛﻞ ﺫﻱ ﻋﻠﻢ ﻋﻠﻴﻢ ( ﻧـــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻗﺎﻟﻮﺍ ﺇﻥ ﻳﺴﺮﻕ ‪. ...‬‬

‫‪٤٠١‬‬
‫]‪ ) [٧٨‬ﻛﺒﲑﺍﹰ ( )‪/٨٠‬ﻛﺒﲑﻫﻢ ‪ ،‬ﺧﲑ ( )‪ /٩٤،٨٢‬ﺍﻟﻌﲑ ( ﻣﻌﺎﹰ )‪ /٨٧‬ﺍﻟﻜﺎﻓﺮﻭﻥ (‬
‫)‪/٩٢‬ﻳﻐﻔ‪‬ﺮ ( )‪/٩٣،٩٦‬ﺑﺼﲑﺍﹰ ( ﻣﻌﺎﹰ )‪/٩٦‬ﺍﻟﺒﺸﲑ‪ /٩٨) ( ‬ﺃﺳﺘﻐﻔ‪‬ﺮ‪ ( ‬ﺭﻗـﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﺎ ‪.‬‬
‫]‪ ) [٧٨‬ﻧﺮﺍﻙ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٧٩‬ﻧﺄﺧﺬ ( )‪/٨٠‬ﻳﺄﹾﺫﻥ ( )‪/٨٣‬ﻳﺄﺗﻴﲏ ( )‪/٩٣‬ﻳﺄﺕ‪، ‬ﻭﺃﹾﺗﻮﱐ ( )‪/١٠٠‬ﺗﺄﹾﻭﻳﻞ (‬
‫ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٨٠‬ﺃﺳﺘﻴ‪‬ـﺄﹶﺳﻮﺍ ( )‪/٨٧‬ﺗـﻴ‪‬ﺄﺳﻮﺍ ‪ ،‬ﻳ‪‬ﻴ‪‬ﺄﺱ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨٠‬ﱄ ﺃﰊ ﺃﻭ ( )‪/٨٦‬ﻭﺣــﺰﱐ ﺇﱃ ( )‪/٩٦‬ﺇﱐ ﺃﻋﻠــﻢ ( )‪/٩٨‬ﺭﰊ ﺇﻧــﻪ (‬
‫)‪/١٠٠‬ﰊ ﺇﺫ ‪ ،‬ﺇﺧﻮﰐ ﺇﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻦ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٨٣‬ﻋﺴﻰ ( ﻭﻗﻔﺎﹰ )‪/٨٤‬ﻭﺗﻮﱃ ‪ ..‬ﻳﺎﺃﺳـﻔﻰ ( )‪/٨٨‬ﻣ‪‬ﺰﺟـﺎﺓ‪/٩٦) ( ‬ﺃﻟﻘـﺎﻩ (‬
‫)‪/١٠٠‬ﺭﺅ‪‬ﻳﺎﻱ ( ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩٠‬ﺃﹶﺇﹺﻧﻚ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﹶﺍ‪‬ﻧﻚ ( ‪.‬‬
‫]‪ ) [٩١‬ﺁﺛﺮﻙ ‪ ..‬ﻟﹶﺨﺎﻃﺌﲔ ( ﺇﺫﺍ ﻭﻗﻒ ﻋﻠﻰ )ﻟﹶﺨﺎﻃﺌﲔ ( ﻓﻔﻲ ﺍﻵﻳﺔ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ -٣‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺜﺎﱐ ‪.‬‬
‫‪٤‬ﻭ‪ -٥‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ﻭﺗﻮﺳﻂ ﺍﻟﺜﺎﱐ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪ -٦‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ﻭﻃﻮﻝ ﺍﻟﺜﺎﱐ ‪.‬‬
‫]‪ ) [٩٤‬ﻓﺼـَﻠﹶﺖ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٩٩‬ﺁﻭﻯ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٠٠‬ﻳﺸﺎﺀُ ﺇﹺﻧ‪‬ﻪ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ )ﻳﺸﺎﺀُ ﺍ‪‬ﻧـﻪ ( ﻭﺃﺑـﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜـﺴﻮﺭﺓ‬
‫) ﻳﺸﺎﺀُ ﻭﹺﻧ‪‬ـﻪ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﺍﻟﻌﻠﻴﻢ ﺍﳊﻜﻴﻢ ( ﻧــــﻬــــــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٤٠٢‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺭﺏ ﻗﺪ ﺁﺗﻴﺘﲏ ﻣﻦ ﺍﳌﻠﻚ ‪. ...‬‬
‫]‪ ) [١٠١‬ﺁﺗـﻴـﺘﲏ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٠١‬ﺗﺄﻭﻳﻞ ( )‪/١٠٣‬ﲟـﺆﻣﻨﲔ ( )‪/١٠٦‬ﻳـﺆﻣﻦ ( )‪/١٠٧‬ﺗـﺄﺗﻴﻬﻢ ( ﻣﻌـﺎﹰ‬
‫)‪/١١١‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﳘﺰﺍ‪‬ﻦ ﲨﻴﻌﺎﹰ ‪.‬‬
‫ـﺼﲑﺓ (‬
‫ـﺮ ( )‪/١٠٨‬ﺑـ‬
‫ـﺮﺓ( )‪/١٠٤‬ﺫﻛـ‬
‫ـﺎﻃ‪‬ﺮ ( )‪/١٠١،١٠٩‬ﺍﻵﺧـ‬
‫]‪ ) [١٠١‬ﻓـ‬
‫)‪/١٠٩‬ﻳﺴﲑﻭﺍ ‪ ..‬ﺧﲑ‪/١١١) ( ‬ﻋﱪ‪‬ﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٠٨‬ﺳﺒﻴﻠﻲ ﺃﹶﺩﻋﻮ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [١٠٩‬ﻧﻮﺣ‪‬ﻲ ( ﺃﺑﺪﻝ ﺍﻟﻨﻮﻥ ﻳﺎﺀً ﻭﺃﺑﺪﻝ ﺍﻟﻴﺎﺀ ﺃﻟﻔﺎﹰ ) ﻳﻮﺣ‪‬ﻰ ( ﻭﻟﻪ ﻓﻴﻬـﺎ ﺍﻟﻔـﺘﺢ‬
‫ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٠٩‬ﺍﻟﻘﺮﻯ ( )‪/١١١‬ﻳﻔﺘﺮﻯ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١٠‬ﺍﺳﺘ‪‬ـﻴ‪‬ـﺄﹶﺱ ( ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ‪.‬‬
‫) ﻛﹸﺬ‪‬ﺑﻮﺍ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﻛﹸﺬﱢﺑﻮﺍ ( ‪.‬‬
‫) ﻓﻨ‪‬ﺠ‪‬ﻲ‪ ( ‬ﺯﺍﺩ ﻧﻮﻧﺎﹰ ﺳﺎﻛﻨﺔ ﻗﺒﻞ ﺍﳉﻴﻢ ﻭﺧﻔﻒ ﺍﳉﻴﻢ ﻭﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ) ﻓﹶﻨ‪‬ﻨ‪‬ﺠﹺِﻲ‪. ( ‬‬
‫]‪ ) [١١١‬ﺷﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫) ﻫﺪﻯ‪ ( ‬ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٤٠٣‬‬
 ‫ﺳـﻮﺭﺓ ﺍﻟﺮﻋﺪ‬
‫]‪ ) [١‬ﺍﻟـﻤـﺮ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫) ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ‪.‬‬
‫]‪ ) [٢‬ﺍﺳﺘﻮﻯ ‪ ..‬ﺍﻵﻳﺎﺕ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫) ﻣﺴﻤﻰ‪( ‬ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫) ﻳﺪﺑﺮ ( )‪/٤‬ﻣﺘﺠﺎﻭﹺﺭﺍﺕ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٤‬ﻭﺯﺭﻉ‪ ‬ﻭﳔﻴﻞﹲ ﺻﻨﻮﺍﻥﹲ ﻭﻏﲑ‪ ( ‬ﺟﺮ‪ ‬ﺍﻟﻜﻠﻤﺎﺕ ﺍﻷﺭﺑﻊ ) ﻭﺯﺭﻉﹴ ﻭﳔﻴﻞﹴ ﺻـﻨﻮﺍﻥ‪‬‬
‫ﻭﻏﲑﹺ ( ‪.‬‬
‫) ﻳﺴﻘﻰ ( ﺑﺎﻟﺘﺎﺀ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﺗ‪‬ﺴﻘﻰ ( ﻭﻓﻴﻬﺎ ﻣﻊ )ﻵﻳﺎﺕ( ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ‪.‬‬
‫)ﺍ ُﻷﻛﹸﻞ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﻼﻡ ﻭﺃﺳﻜﻦ ﺍﻟﻜﺎﻑ ) ﻟﹸﻜﹾﻞ ( ‪.‬‬
‫) ﻳﻌﻘﻠﻮﻥ ( ﻧـــــــــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ‬ﻭﺇﻥ ﺗﻌﺠﺐ ﻓﻌﺠﺐ ﻗﻮﳍﻢ ‪.  ...‬‬
‫]‪ ) [٥‬ﺃﹶﺇﹺﺫﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﹶﺍ‪‬ﺫﺍ ( ‪.‬‬
‫) ﺃﹶﺇﹺﻧﺎ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ) ﺇﻧﺎ ( ﻭﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺇﱃ ﻧﻮﻥ‬
‫ﺍﻟﺘﻨﻮﻳﻦ )ﺗﺮﺍﺑ‪‬ﻨﹺﻨ‪‬ﺎ (‪.‬‬
‫]‪ ) [١٧، ٥‬ﺍﻟﻨﺎﺭﹺ ( ﻣﻌﺎﹰ )‪ /٨‬ﲟﻘﺪﺍﺭ ( )‪/١٠‬ﺑﺎﻟﻨﻬﺎﺭ ( )‪ /١٤‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ )[٦‬ﻣﻐﻔ‪‬ﺮﺓ ()‪ /٧‬ﻣﻨﺬ‪‬ﺭ ()‪ /٩‬ﺍﻟﻜﺒﲑ ()‪/١١‬ﻳ‪‬ﻐﻴ‪‬ﺮ ‪ ،‬ﻳ‪‬ـﻐﻴ‪‬ﺮﻭﺍ ( )‪/١٦‬ﻭﺍﻟﺒﺼﲑ‪( ‬‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫‪٤٠٤‬‬
 ‫]‪ ) [٨‬ﺃﹸﻧﺜﻰ ‪ ...‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﺍﻟﻔﺘﺢ ﻣﻊ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪٣ .‬ﻭ‪ - ٤‬ﺍﻟﺘﻘﻠﻴﻞ ﻣﻊ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫]‪ ) [١٤‬ﺑﺸﻲﺀ ( )‪ /١٦‬ﺷﻲﺀ ( ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٦‬ﺃﹶﻓﺎﺗ‪‬ـﺨﺬﰎ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﺃﻓﺎﲣـﺘ‪‬ﻢ ( ‪.‬‬
‫) ﺍﻷﻋﻤﻰ ( )‪ /١٨‬ﺍﳊﹸﺴﲎ ‪ ،‬ﻣﺄﻭﺍﻫﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٧‬ﻳﻮﻗ‪‬ﺪﻭﻥ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﺗﻮﻗﺪﻭﻥ ( ‪.‬‬
‫]‪ ) [١٨‬ﻭﺑﺌﹾﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀً ‪.‬‬
‫) ﻭﺑﺌﺲ ﺍﳌﻬﺎﺩ ( ﻧــــﻬـــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺃﻓﻤﻦ ﻳﻌﻠﻢ ﺃﹶﳕﺎ ﺃﹸﻧﺰﻝ ﺇﻟﻴﻚ ‪.  ...‬‬
‫]‪ ) [١٩‬ﺃﻋﻤﻰ ( )‪ /٢٢،٢٤‬ﻋﻘﱮ ( ﻣﻌﺎﹰ ﻭﻗﻔﺎﹰ )‪/٢٦‬ﺍﻟﺪﻧﻴﺎ ( ﻣﻌﺎﹰ )‪/٣١‬ﻟﹶﻬﺪﻯ(ﻭﻗﻔﺎﹰ‪:‬‬
‫ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٥، ٢١‬ﻳﻮﺻﻞ ( ﻣﻌﺎﹰ )‪/٢٢‬ﺍﻟﺼﻼﺓ ( )‪/٢٣‬ﺻ‪‬ﻠﹶﺢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٢‬ﺳ‪‬ﺮ‪‬ﺍﹰ ( )‪/٢٦‬ﻭﻳﻘﺪ‪‬ﺭ ( )‪/٣١‬ﺳ‪‬ـﻴ‪‬ﺮ‪‬ﺕ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٢‬ﻭﻳﺪﺭﺅﻭﻥ ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٢٥، ٢٤ ،٢٢‬ﺍﻟﺪﺍﺭﹺ (ﲨﻴﻌﺎﹰ )‪/٣١‬ﺩﺍﺭﹺﻫﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٦‬ﺍﻟﺪﻧﻴﺎ ﻣﻌﺎﹰ‪ ...‬ﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٢٩‬ﺁﻣﻨﻮﺍ ‪ ..‬ﻃﻮﰉ ‪ ..‬ﻣﺂﺏ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻋﺎﺭﺽ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ -٣‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻣﻊ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺛﻼﺛﺔ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪ -٤‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ﻣﻊ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﻌﺎﺭﺽ ﻣﻊ ﺍﻟﺮﻭﻡ ‪.‬‬
‫‪٥‬ﻭ‪٦‬ﻭ‪ _٧‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻌـﺎﺭﺽ‬
‫ﻋﻠﻰ ﺍﻹﺳﻜﺎﻥ ﻭﺗﻮﺳﻂ ﺍﻟﻌﺎﺭﺽ ﻋﻠﻰ ﺍﻟﺮﻭﻡ ‪.‬‬

‫‪٤٠٥‬‬
‫‪٨‬ﻭ‪ -٩‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ﻣﻊ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻋﻠـﻰ ﺍﻹﺳـﻜﺎﻥ‬
‫ﻭﺍﻟﺮﻭﻡ‪.‬‬
‫‪١٠‬ﻭ‪ -١١‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻹﺳﻜﺎﻥ ﻭﺍﻟﺮﻭﻡ ‪.‬‬
‫]‪ ) [٣١‬ﺍﳌﻮﺗﻰ ‪ ..‬ﻳ‪‬ﻴ‪‬ﺄﹶﺱ ‪ ..‬ﺁﻣﻨﻮﺍ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪ -٣‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪٤‬ﻭ‪ -٥‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭ ﻃﻮﻟﻪ ‪.‬‬
‫‪ -٦‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ‪.‬‬
‫]‪ ) [٣١‬ﻳﺄﺗ‪‬ﻲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٣٢‬ﻭﻟﻘﺪ‪ ‬ﺍﺳﺘﻬﺰﺉ‪ ( ‬ﺿﻢ ﺍﻟﺪﺍﻝ ﻭﺻﻼﹰ ) ﻭﻟﻘﺪ‪ ‬ﺍﺳﺘﻬﺰﺉ ( ‪.‬‬
‫) ﺃﺧـﺬﹾﺗ‪‬ﻬﻢ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﺃﺧـﺘ‪‬ﻬﻢ ( ‪.‬‬
‫]‪ ) [٣٣‬ﻭﺻ‪‬ﺪﻭﺍ ( ﻓﺘﺢ ﺍﻟﺼﺎﺩ ) ﻭﺻ‪‬ﺪﻭﺍ ( ‪.‬‬
‫]‪) [٣٤‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﻣﻦ ﻭﺍﻕ ( ﻧـــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻣﺜﻞ ﺍﳉﻨﺔ ﺍﻟﱵ ﻭﻋﺪ ﺍﳌﺘﻘﻮﻥ ‪ ...‬‬
‫‪.‬‬
‫]‪ ) [٣٥‬ﺃﹸﻛﹸﻠﻬﺎ ( ﺃﺳﻜﻦ ﺍﻟﻼﻡ ) ﺃﹸﻛﹾﻠﻬﺎ ( ‪.‬‬
‫]‪ ) [٤٢، ٣٥‬ﻋﻘﱮ ( ﲨﻴﻌﺎﹰ ﻭﻗﻔﺎﹰ )‪ /٤٣‬ﻛﻔﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٥‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪ /٤٢‬ﺍﻟﺪﺍﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٦‬ﺁﺗﻴﻨﺎﻫﻢ ‪ ..‬ﻣﺂﺏ( ﰲ ﺍﻵﻳﺔ ﺑﺪﻻﻥ ﺍﻟﺜﺎﱐ ﻣﻨﻬﻤﺎ ﺑﺪﻝ ﻋﺎﺭﺽ ﻓﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ -٣‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺜﺎﱐ ‪.‬‬

‫‪٤٠٦‬‬
 ‫‪٤‬ﻭ‪ -٥‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ﻭﺗﻮﺳﻂ ﺍﻟﺜﺎﱐ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪ -٦‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ﻭﻃﻮﻝ ﺍﻟﺜﺎﱐ ‪.‬‬
‫]‪ ) [٣٦‬ﻳﻨﻜ‪‬ﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٣٨‬ﻳﺄﰐ ( )‪ /٤١‬ﻧﺄﰐ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٩‬ﻭﻳ‪‬ـﺜﹾـﺒﹺـﺖ ( ﻓﺘﺢ ﺍﻟﺜﺎﺀ ﻭﺷﺪﺩ ﺍﻟﺒﺎﺀ ) ﻭﻳ‪‬ـﺜﹶـﺒ‪‬ــﺖ ( ‪.‬‬
‫]‪ ) [٤٢‬ﺍﻟﻜﹸﻔﱠﺎﺭ ( ﻓﺘﺢ ﺍﻟﻜﺎﻑ ﻭﺯﺍﺩ ﺃﻟﻔﹰﺎ ﺑﻌﺪﻫﺎ ﻭﻛﺴﺮ ﺍﻟﻔﺎﺀ ﻭﺣﺬﻑ ﺍﻷﻟﻒ ﺑﻌﺪﻫﺎ‬
‫ﻋﻠﻰ ﺍﻹﻓﺮﺍﺩ ﻭﺭﺭﻕ ﺍﻟﺮﺍﺀ ) ﺍﻟﻜﺎﻓ‪‬ﺮ‪( ‬‬

‫ﺳﻮﺭﺓ ﺇﺑﺮﺍﻫﻴﻢ ‪‬‬

‫]‪ ) [١‬ﺍﻟـﺮ ( )‪/٢‬ﻟﻠﻜﺎﻓ‪‬ﺮﻳﻦ ( )‪/٥‬ﺻﺒﺎﺭﹴ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬

‫]‪ ) [٢‬ﺍﻟﻠـﻪ‪ ‬ﺍﻟﺬﻱ ( ﺭﻓﻊ ﻟﻔﻆ ﺍﳉﻼﻟﺔ ) ﺍﻟﻠـﻪ‪ ‬ﺍﻟﺬﻱ ( ‪.‬‬
‫]‪ ) [٣‬ﺍﻟﺪﻧﻴﺎ ‪...‬ﺍﻵﺧﺮﺓ ( )‪/٥‬ﻣﻮﺳﻰ ﺑﺂﻳﺎﺗﻨﺎ ( )‪/٦‬ﻣﻮﺳـﻰ ‪ ..‬ﺃﳒـﺎﻛﻢ ‪ ..‬ﺁﻝﹺ (‬
‫ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٣‬ﺍﻵﺧﺮﺓ ( ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪) [٨‬ﻣﻮﺳﻰ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٩‬ﻳﺄﺗﻜﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫) ﺇﻟﻴﻪ ﻣﺮﻳﺐ ( ﻧــــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻗﺎﻟﺖ ﺭﺳﻠﻬﻢ ﺃﰲ ﺍﷲ ﺷﻚ‪. ... ‬‬

‫‪٤٠٧‬‬
‫]‪ ) [١٠‬ﻟﻴﻐﻔ‪‬ﺮ‪/١٢) ( ‬ﻭﻟﻨﺼﺒﹺﺮ‪‬ﻥ ( )‪/١٨‬ﻻ ﻳﻘﺪ‪‬ﺭ‪‬ﻭﻥ ( )‪/٢٧‬ﺍﻵﺧﺮﺓ( ﺭﻗﻖ ﺍﻟـﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٥‬ﺟﺒﺎﺭﹴ ( )‪/٢٦‬ﻗﺮﺍﺭﹴ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٠‬ﻳﺆﺧ‪‬ﺮ‪‬ﻛﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﻳ‪‬ﻮ‪‬ﺧ‪‬ﺮﻛﻢ ( ‪.‬‬
‫]‪ ) [١٠‬ﻣﺴﻤﻰ‪ ( ‬ﻭﻗﻔﺎﹰ )‪/١٢،٢١‬ﻫﺪﺍﻧﺎ ( ﻣﻌﺎﹰ )‪/١٣‬ﻓﺄﻭﺣﻰ ( )‪/١٦‬ﻭﻳﺴﻘﻰ ( ﻓﺘﺢ‬
‫ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٠‬ﻓﺄﹾﺗﻮﻧﺎ ( )‪/١١‬ﻧﺄﹾﺗﻴﻜﻢ ‪ ،‬ﺍﳌﺆﻣﻨﻮﻥ ( )‪/١٧‬ﻭﻳﺄﹾﺗﻴﻪ ( )‪/١٩‬ﻭﻳـﺄﺕ ( )‪/٢٥‬‬
‫ﺗﺆ‪‬ﰐ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٢‬ﻫﺪﺍﻧﺎ ‪ ...‬ﺁﺫﻳﺘﻤﻮﻧﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٤‬ﻭﻋﻴﺪ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﺑﻌﺪ ﺍﻟﺪﺍﻝ ﻭﺻﻼﹰ ) ﻭﻋﻴﺪﻱ ﻭﺍﺳﺘﻔﺘﺤﻮﺍ ﻭﺧﺎﺏ ( ‪.‬‬
‫]‪ ) [١٨‬ﺍﻟﺮﻳﺢ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻴﺎﺀ ﻋﻠﻰ ﺍﳉﻤﻊ ) ﺍﻟﺮﻳﺎﺡ ( ‪.‬‬
‫) ﺷﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢١‬ﺷﻲﺀ ‪ ..‬ﻫﺪﺍﻧﺎ ( ﻟﲔ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٢٢‬ﱄﹶ ﻋﻠﻴﻜﻢ ( ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﱄﹾ ﻋﻠﻴﻜﻢ ( ‪.‬‬
‫]‪ ) [٢٥‬ﺃﹸﻛﹸﻠﻬﺎ ( ﺃﺳﻜﻦ ﺍﻟﻜﺎﻑ ) ﺃﹸﻛﹾﻠﻬﺎ ( ‪.‬‬
‫]‪ ) [٢٦‬ﺧﺒﻴﺜﺔ‪ ‬ﺍﺟﺘﺜﺖ ( ﺿﻢ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼﹰ ﻓﺘﻘﺮﺃ ) ﺧﺒﻴﺜـﺔ‪‬ﻥﹸ ﺟ‪‬ﺘﺜﺖ ( ‪.‬‬
‫]‪ ) [٢٧‬ﺁﻣﻨﻮﺍ ‪ ...‬ﺍﻟﺪﻧﻴﺎ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﻳﺸﺎﺀُ ﺃﹶﱂ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ) ﻳﺸﺎﺀُ ﻭ‪‬ﱂ ( ‪.‬‬
‫) ﻳﺸﺎﺀ ( ﻧـــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ‬ﺃﱂ ﺗﺮ ﺇﱃ ﺍﻟﺬﻳﻦ ﺑﺪﻟﻮﺍ ﻧﻌﻤﺖ ﺍﷲ‬
‫ﻛﻔﺮﺍﹰ‪. ..‬‬
‫‪٤٠٨‬‬
‫]‪ ) [٢٨‬ﺩﺍﺭ ﺍﻟﺒﻮﺍﺭﹺ ( )‪ /٣٠‬ﺍﻟﻨﺎﺭﹺ ( )‪/٤٨‬ﺍﻟﻘﻬﺎﺭﹺ ( )‪ /٤٩‬ﻭﺗﺮﻯ ﺍ‪‬ـﺮﻣﲔ( ﻗﻠـﻞ‬
‫ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٩‬ﻳ‪‬ـﺼﻠﻮﻧ‪‬ﻬﺎ ( )‪/٣١،٣٧،٤٠‬ﺍﻟﺼﻼﺓ ( ﲨﻴﻌﺎﹰ )‪/٤٥،٤٤‬ﻇﻠﹶﻤـﻮﺍ (ﻣﻌـﺎﹰ‬
‫ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٩‬ﻭﺑﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀ ‪.‬‬
‫]‪ ) [٣٠‬ﻣﺼﲑ‪‬ﻛﻢ ( )‪/٣١‬ﺳ‪‬ﺮ‪‬ﺍﹰ ( )‪/٣٦‬ﻛﺜﲑﺍﹰ ( )‪/٤٨‬ﻏﲑ ( )‪ /٥٠‬ﻗﻄ‪‬ﺮﺍﻥ ( ﺭﻗـﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣١‬ﻳﺄﰐ ( )‪/٤١‬ﻭﻟﻠﻤﺆﻣﻨﲔ ( )‪/٤٤‬ﻳﺄﺗﻴﻬﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٤‬ﻭﺁﺗﺎﻛﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [٣٦‬ﻋﺼﺎﱐ ( )‪ /٥٠‬ﻭﺗﻐﺸ‪‬ﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٧‬ﺇﱐ ﺃﹶﺳﻜﻨﺖ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺇﱐﹶ ﺃﹶﺳﻜﻨﺖ ( ‪.‬‬
‫]‪ ) [٣٨‬ﳜﻔﻰ ‪ ..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٤٠‬ﻭﺗﻘﺒﻞ ﺩﻋﺎﺀِ ﺭﺑﻨﺎ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺩﻋﺎﺋ‪‬ﻲ ﺭﺑﻨﺎ ( ‪.‬‬
‫]‪ ) [٤٢،٤٧‬ﲢﺴ‪‬ﱭ ( ﻣﻌﺎﹰ ﻛﺴﺮ ﺍﻟﺴﲔ ) ﲢﺴِﱭ ( ‪.‬‬
‫]‪ ) [٤٢‬ﻳ‪‬ﺆ‪‬ﺧ‪‬ﺮﻫﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﻳ‪‬ﻮ‪‬ﺧﺮ‪‬ﻫﻢ ( ‪.‬‬
‫]‪ ) [٤٣‬ﺭﺅﻭﺳﻬﻢ ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪) [٤٥،٤٦‬ﻭﻋﻴﻮﻥ‪ ‬ﺍﺩﺧﻠﻮﻫﺎ ( ﺿﻢ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼﹰ )ﻭﻋﻴﻮﻥ‪‬ﻥﹸﺩ‪‬ﺧﻠﻮﻫﺎ ( ‪.‬‬
‫]‪ ) [٥٢‬ﺃﻭﻟﻮ ﺍﻷﻟﺒﺎﺏ ( ﻧــــﻬـــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﳉﺰﺀ ﺍﻟﺜﺎﻟﺚ ﻋﺸﺮ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫‪٤٠٩‬‬
 ‫ﺍﳉﺰﺀ ﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ‬

‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﳊﺠﺮ‬

‫ﺳـﻮﺭﺓ ﺍﳊ‪‬ﺠﺮ‬
‫]‪ ) [١‬ﺍﻟﺮ ( )‪ /٢٧‬ﻧﺎﺭﹺ ( ﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣‬ﻳﺄﻛﻠﻮﺍ ( )‪/٧‬ﺗﺄﺗﻴﻨﺎ ( )‪/١١‬ﻳﺄﺗﻴﻬﻢ ( )‪/١٣‬ﻳﺆﻣﻨﻮﻥ ( )‪/٢٤‬ﺍﳌـﺴﺘﺄﺧﺮﻳﻦ (‬
‫ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﻳﺴﺘﺄﺧ‪‬ﺮﻭﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٦،٩‬ﺍﻟﺬﻛﺮ‪ ، ‬ﺍﻟﺬﻛﺮ‪ ( ‬ﻣﻌﺎﹰ )‪ /١٥‬ﺳﻜﱢﺮ‪‬ﺕ ( ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨‬ﻧ‪‬ـﻨ‪‬ـﺰ‪‬ﻝ ﺍﳌﻼﺋﻜﺔﹶ ( ﺃﺑﺪﻝ ﺍﻟﻨﻮﻥ ﺍﻷﻭﱃ ﺗﺎﺀ ﻣﻔﺘﻮﺣﺔ ﻭﻓﺘﺢ ﺍﻟـﺰﺍﻱ ﻭﺭﻓـﻊ‬
‫ﺍﳌﻼﺋﻜﺔ ) ﺗ‪‬ـﻨ‪‬ـﺰ‪‬ﻝ ﺍﳌﻼﺋﻜـﺔﹸ ( ‪.‬‬
‫]‪ ) [١١‬ﻳﺴﺘﻬﺰﺅﻭﻥ ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٩،٢١‬ﺷﻲﺀ ( ﻣﻌﺎ ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ‪.‬‬
‫]‪ ) [٣١‬ﺃﺑ‪‬ﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٤٨‬ﻭﻣﺎ ﻫﻢ ﻣﻨﻬﺎ ﲟﺨﺮﺟﲔ ( ﻧــــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ‬ﻧﺒﺊ ﻋﺒﺎﺩﻱ ﺃﱐ ﺃﻧﺎ ﺍﻟﻐﻔﻮﺭ ﺍﻟﺮﺣﻴﻢ ‪ ...‬‬
‫‪.‬‬
‫]‪ ) [٤٩‬ﻋﺒﺎﺩﻱ ﺃﹶﱐ ( )‪/٧١‬ﺑﻨﺎﰐ ﺇﹺﻥ ( )‪/٨٩‬ﺇﱐ ﺃﹶﻧﺎ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻦ ﻭﺻﻼﹰ ‪.‬‬

‫‪٤١٠‬‬
‫]‪ ) [٥٣‬ﻧ‪‬ـﺒ‪‬ـﺸ‪‬ﺮﻙ ( )‪/٦٦‬ﺩﺍﺑﹺﺮ ( )‪/٦٧‬ﻳﺴﺘﺒﺸ‪‬ﺮﻭﻥ ( )‪/٨٩‬ﺍﻟﻨﺬﻳﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟـﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٤‬ﺗﺒﺸ‪‬ﺮﻭﻥﹶ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻭﻛﺴﺮ ﺍﻟﻨﻮﻥ ) ﺗﺒﺸ‪‬ﺮﻭﻥ‪ ‬ﻗﺎﻟﻮﺍ ( ‪.‬‬
‫]‪ ) [٦١‬ﺟﺎﺀ ﺁﻝ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻊ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻄﻪ ﻭﻃﻮﻟﻪ ‪ ،‬ﻭﺃﺑـﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺃﻟﻔﺎﹰ ﻣﻊ ﺍﻟﻘﺼﺮ ﻭﺍﻟﻄﻮﻝ ‪ ،‬ﲬﺴﺔ ﺃﻭﺟﻪ ‪.‬‬
‫)‪/٦٧‬ﻭﺟﺎﺀَ ﺃﹶﻫﻞ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٦٤‬ﺃﹶﻏﲎ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٦٥‬ﻓﺄﹶﺳﺮ ( ﻭﺻﻞ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ‪.‬‬
‫]‪ ) [٦٥‬ﺗﺆﻣﺮﻭﻥ ( )‪٧٧‬ﻭ‪/٨٨‬ﻟﻠﻤﺆﻣﻨﲔ ( )‪/٩٤‬ﺗﺆﻣﺮ ( )‪ /٩٩‬ﻳﺄﺗﻴﻚ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩٥‬ﺍﳌﺴﺘﻬﺰﺋﲔ ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٩٩‬ﻳﺄﺗﻴﻚ ﺍﻟﻴﻘﲔ ( ﻧــــﻬــــــــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٤١١‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ‪.‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﻨـﺤـــﻞ‬
‫]‪ ) [١‬ﺃﺗﻰ ( )‪/١،٣‬ﺗﻌﺎﱃ ( )‪ /٩‬ﳍﺪﺍﻛﻢ ( ) ‪/١٥‬ﻭﺃﻟﻘﻰ ( )‪/٢٦‬ﻓـﺄﺗﻰ ( ﻭﻗﻔـﺎﹰ‬
‫)‪/٢٦‬ﻭﺃﺗﺎﻫﻢ ( )‪/٢٨‬ﺗﺘﻮﻓﺎﻫﻢ ‪ .‬ﺑﻠﻰ ( )‪/٢٩‬ﻣﺜﻮﻯ‪ (‬ﻭﻗﻔﺎﹰ ‪ :‬ﻓـﺘﺢ ﺍﻷﻟـﻒ‬
‫ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢‬ﺃﻧﺬ‪‬ﺭ‪‬ﻭﺍ ( )‪/٨‬ﻭﺍﳊﻤﲑ‪/٩) ( ‬ﺟـﺎﺋ‪‬ﺮ‪/١٤) ( ‬ﻣـﻮﺍﺧ‪‬ﺮ‪/١٩) ( ‬ﺗـﺴِﺮﻭﻥ (‬
‫)‪ /٢١‬ﻏﲑ ( )‪ /٢٢‬ﺍﻵﺧﺮﺓ ‪ ،‬ﻣﻨﻜ‪‬ـﺮﺓ ‪ ،‬ﻣـﺴﺘﻜﺒﹺﺮﻭﻥ ( )‪/٢٣‬ﻳـﺴﺮﻭﻥ (‬
‫)‪/٢٤‬ﺃﺳﺎﻃﲑ( )‪/٢٥‬ﻳﺰﹺﺭﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﺗﺄﻛﻠﻮﻥ ( )‪/١٤‬ﻟﺘﺄﻛﻠﻮﺍ ( )‪/٢٢‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧‬ﻟﺮﺅﻭﻑ ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪) [١٢‬ﻭﺍﻟﻨﺠﻮﻡ‪ ( ‬ﻧﺼﺒﻬﺎ ﺑﺎﻟﻔﺘﺤﺔ ) ﻭﺍﻟﻨﺠﻮﻡ‪. ( ‬‬
‫) ﻣﺴﺨﺮﺍﺕ‪ ( ‬ﻧﺼﺒﻬﺎ ﺑﺎﻟﻜﺴﺮ ) ﻣﺴﺨﺮﺍﺕ‪. ( ‬‬
‫]‪ ) [١٤‬ﻭﺗﺮﻯ (ﻭﻗﻔﺎﹰ )‪/٢٥‬ﺃﻭﺯﺍﺭﹺ ( )‪/٢٧‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٧‬ﺗﺬﹶﻛﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗ‪‬ﺬﱠﻛﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٢٠‬ﻳﺪﻋﻮﻥ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ) ﺗﺪﻋﻮﻥ ( ‪.‬‬
‫) ﺷﻴﺌﺎﹰ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ‬
‫]‪ ) [٢٧‬ﺗﺸﺂﻗﱡﻮﻥﹶ ( ﻛﺴﺮ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﺗﺸﺎﻗﹼﻮﻥ‪ ‬ﻓﻴﻬﻢ ( ‪.‬‬
‫]‪ ) [٢٩‬ﻓﻠﺒﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀ ) ﻓﻠﺒﻴﺲ ( ‪.‬‬
‫) ﺍﳌﺘﻜﱪﻳﻦ ( ﻧــــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٤١٢‬‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻗﻴﻞ ﻟﻠﺬﻳﻦ ﺍﺗﻘﻮﺍ ﻣﺎﺫﺍ ﺃﻧﺰﻝ ﺭﺑﻜﻢ‬
‫‪....‬‬
‫]‪ ) [٣٠‬ﺧﲑﺍﹰ ‪ ،‬ﺧﲑ‪/٣٦) ( ‬ﻓﺴﲑﻭﺍ ( ) ‪/٤٤‬ﺍﻟﺬﱢﻛﺮ ( )‪/٤٨‬ﺩﺍﺧ‪‬ـﺮﻭﻥ ( )‪/٤٩‬‬
‫ﻳﺴﺘﻜﱪﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٠‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻵﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪ ،‬ﻣﻊ ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ‬
‫ﰲ )ﺍﻵﺧﺮﺓ(‪.‬‬
‫]‪ ) [٣١‬ﻳﺸﺎﺅﻭﻥ ( )‪/٣٤‬ﺳﻴﺌﺎﺕ‪،‬ﻳﺴﺘﻬﺰﺅﻭﻥ ( )‪/٤٥‬ﺍﻟﺴﻴﺌﺎﺕ ( )‪/٤٧‬ﻟﺮﺅﻭﻑ (‬
‫ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٢‬ﺗﺘﻮﻓﺎﻫﻢ ( )‪/٤١‬ﺍﻟﺪﻧﻴﺎ ( )‪/٣٦‬ﻫﺪﻯ‪(‬ﻭﻗﻔﺎ )‪/٣٧‬ﻫﺪﺍﻫﻢ‪ ،‬ﻳ‪‬ﻬﺪﻯ (‬
‫)‪/٣٨‬ﺑﻠﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬

‫]‪ ) [٣٣‬ﺗﺄﺗﻴﻬﻢ ‪ ،‬ﻳﺄﰐ ( )‪/٤٥‬ﻳﺄﺗﻴﻬﻢ ( )‪/٤٦،٤٧‬ﻳﺄﺧﺬﻫﻢ ( )‪/٥٠‬ﻳﺆﻣﺮﻭﻥ ( ﺃﺑﺪﻝ‬

‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٣‬ﻇﻠﻤﻬﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٣٥‬ﺷﻲﺀ ‪..‬ﺁﺑﺎﺅﻧﺎ ( ﻟﲔ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ -٣‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﺛﻼﺛﺔ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪ -٤‬ﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٣٦‬ﺃﻥ‪ ‬ﺍﻋﺒﺪﻭﺍ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﺃﻥﹸ ﺍﻋﺒﺪﻭﺍ ( ‪.‬‬
‫]‪ ) [٣٧‬ﻳ‪‬ﻬﺪ‪‬ﻱ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻓﺘﺢ ﺍﻟﺪﺍﻝ ﻭﺃﺑﺪﻝ ﺍﻟﻴﺎﺀ ﺃﻟﻔﺎﹰ ) ﻳ‪‬ﻬﺪ‪‬ﻯ (ﻭﻓﻴﻬـﺎ ﺍﻟﻔـﺘﺢ‬
‫ﻭﺍﻟﺘﻘﻠﻴﻞ‬
‫]‪ ) [٤٣‬ﻧﻮﺣ‪‬ﻲ ( ﺃﺑﺪﻝ ﺍﻟﻨﻮﻥ ﻳﺎﺀً ﻭﺍﻟﻴﺎﺀ ﺃﻟﻔﺎﹰ ﻭﻓﻴﻬﺎ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ) ﻳ‪‬ﻮﺣ‪‬ﻰ ( ‪.‬‬
‫]‪ ) [٥٠‬ﻳﺆﻣﺮﻭﻥ ( ﻧــــــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬

‫‪٤١٣‬‬
 ‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ‬ﻭﻗﺎﻝ ﺍﷲ ﻻ ﺗﺘﺨﺬﻭﺍ‬
‫ﺇﻟـــــ‪u‬ـﻬﲔ ﺍﺛﻨﲔ ‪. ..‬‬
‫]‪ ) [٥٢‬ﺃﻓﻐﲑ‪ /٥٨،٥٩) ( ‬ﺑ‪‬ﺸ‪‬ﺮ ( )‪/٦٦‬ﻟﻌﱪﺓ ( )‪/٧٠‬ﻗﺪﻳﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٨‬ﺑﺎﻷﻧﺜﻰ ( )‪ /٦٠‬ﺍﻷﻋﻠﻰ ( )ﻣﺴﻤﻰ‪( ‬ﻭﻗﻔﺎﹰ )‪/٦٢‬ﺍﳊﺴﲎ ( )‪ /٦٤‬ﻭﻫﺪﻯ‪( ‬‬
‫ﻣﻌﺎﹰ ﻭﻗﻔﺎﹰ )‪/٦٥‬ﻓﺄﺣﻴﺎ ( )‪/٦٨‬ﻭﺃﻭﺣﻰ () ‪/٧٠‬ﻳﺘﻮﻓﺎﻛﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠـﻬﺎ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٨‬ﻇﹶـﻞﱠ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٥٩‬ﻳﺘﻮﺍﺭﻯ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪٦٠‬ﻭ‪٦٤‬ﻭ‪ ) [٧٢‬ﻳﺆﻣﻨﻮﻥ (ﻛﻠﻪ )‪/٦١‬ﻳﺴﺘﺄﺧ‪‬ﺮﻭﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪ ،‬ﻭﺭﻗﻖ ﺭﺍﺀ‬
‫)ﻳﺴﺘﺄﺧﺮﻭﻥ(‪.‬‬
‫]‪ ) [٦٠‬ﺍﻵﺧﺮﺓ ‪ ..‬ﺍﻟﺴ‪‬ﻮ‪‬ﺀ ‪ ..‬ﺍﻷﻋﻠﻰ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ‬
‫‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬
‫‪٥‬ﻭ‪ -٦‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﻭﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫ﻭﻳﻼﺣﻆ ﺗﺮﻗﻴﻖ ﺭﺍﺀ )ﺍﻵﺧﺮﺓ( ‪.‬‬
‫]‪ ) [٦١‬ﻳﺆﺍﺧ‪‬ﺬ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ﻭﻻ ﺑﺪﻝ ﻓﻴﻬﺎ ‪.‬‬
‫) ﻳﺆﺧ‪‬ﺮ‪‬ﻫﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫) ﺟﺎﺀَ ﺃﹶﺟﻠﻬﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﺍﹰ ﻃﺒﻴﻌﻴﺎﹰ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٦٢‬ﻣ‪‬ﻔﹾﺮ‪‬ﻃﻮﻥ ( ﻛﺴﺮ ﺍﻟﺮﺍﺀ ) ﻣ‪‬ﻔﹾﺮﹺﻃﻮﻥ ( ‪.‬‬

‫‪٤١٤‬‬
 ‫]‪ ) [٦٥‬ﻓﺄﺣﻴﺎ ‪ ..‬ﻵﻳﺔ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٦٦‬ﻧ‪‬ﺴﻘﻴﻜﻢ ( ﻓﺘﺢ ﺍﻟﻨﻮﻥ ) ﻧ‪‬ﺴﻘﻴﻜﻢ ( ‪.‬‬
‫]‪٧٠‬ﻭ‪ ) [٧٣‬ﺷﻴﺌﺎﹰ (ﻣﻌﺎ ‪ :‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٧٤‬ﻭﺃﻧﺘﻢ ﻻ ﺗﻌﻠﻤﻮﻥ ( ﻧـــــــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺿﺮﺏ ﺍﷲ ﻣﺜﻼﹰ ﻋﺒﺪﺍﹰ ﳑﻠﻮﻛﺎﹰ ‪...‬‬
‫‪.‬‬
‫]‪٧٥‬ﻭ‪ ) [٧٦‬ﻳﻘﺪ‪‬ﺭ ( ﻣﻌﺎﹰ )‪/٧٥‬ﺳﺮﺍﹰ ( )‪/٧٧‬ﻗﺪﻳﺮ‪/٨٣) ( ‬ﻳﻨﻜﺮﻭ‪‬ﺎ ‪ ،‬ﺍﻟﻜﺎﻓﺮﻭﻥ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪٧٥‬ﻭ‪٧٧‬ﻭ‪ ) [٨٩‬ﺷﻲﺀ (ﲨﻴﻌﺎﹰ )‪/٧٨‬ﺷﻴﺌﺎﹰ ( ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ‪.‬‬
‫]‪ ) [٧٦‬ﺷﻲﺀ … ﻣﻮﻻﻩ ( ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٧٦‬ﻳﺄﹾﺕ ‪..‬ﻳﺄﻣﺮ ( )‪/٧٩‬ﻳﺆﻣﻨﻮﻥ ( )‪/٨٤‬ﻳﺆﺫﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨٩‬ﻫﺪﻯ‪( ‬ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٨٠‬ﻇﻌ‪‬ﻨﹺﻜﻢ ( ﻓﺘﺢ ﺍﻟﻌﲔ ) ﻇﻌ‪‬ﻨﹺﻜﻢ ( ‪.‬‬
‫) ﻭﺃﻭﺑﺎﺭﹺﻫﺎ ﻭﺃﺷﻌﺎﺭﹺﻫﺎ ( )‪/٨٩‬ﻭﺑﺸﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨٥،٨٦‬ﺭﺃﻯ ( ﻭﻗﻔﺎﹰ ‪ :‬ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻭﺍﳍﻤﺰﺓ ﻭﻻ ﺗﻘﻠﻴﻞ ﻓﻴﻬﻦ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٨٥‬ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٨٩‬ﻭﺑﺸﺮﻯ ﻟﻠﻤﺴﻠﻤﲔ ( ﻧـــــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺇﻥ ﺍﷲ ﻳﺄﻣﺮ ﺑﺎﻟﻌﺪﻝ ‪....‬‬
‫]‪ ) [٩٠‬ﻳﺄﻣﺮ ( )‪/٩٧‬ﻣﺆﻣﻦ ( )‪/١٠٤،١٠٥‬ﻳﺆﻣﻨﻮﻥ ( ﻣﻌﺎﹰ ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬

‫‪٤١٥‬‬
‫]‪ ) [٩٠‬ﻭﺇﻳﺘﺎﺀ ‪ ...‬ﺍﻟﻘﺮﰉ ﻭﻳﻨﻬﻰ ( )‪/١٠٧‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﺑـﺪﻝ ﻭﺫﺍﺕ ﻳـﺎﺀ‬
‫ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﺗﺬﹶﻛﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗﺬﱠﻛﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٩٢‬ﺃﺭﰉ ( )‪/٩٧‬ﺃﻧﺜﻰ ( )‪/١٠٢‬ﻭﻫﺪﻯ‪‬ﻭﻗﻔﺎﹰ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩٥‬ﺧﲑ ( )‪ /١٠٩‬ﺍﻵﺧﺮﺓ ‪ ،‬ﺍﳋﺎﺳﺮ‪‬ﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٩٦‬ﻭﻟﻨﺠﺰﻳﻦ ( ﺑﺎﻟﻴﺎﺀ ﺑﺪﻝ ﺍﻟﻨﻮﻥ ) ﻭﻟﻴ‪‬ﺠﺰﻳﻦ ( ‪.‬‬
‫]‪ ) [١٠٢‬ﺑﺸﺮﻯ ( )‪/١٠٧‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪/١٠٨‬ﻭﺃﺑﺼﺎﺭﻫﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٠٦‬ﺇﳝﺎﻧﻪ ‪ ،‬ﺑﺎﻹﳝﺎﻥ ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١٠‬ﻟﻐﻔﻮﺭ ﺭﺣﻴﻢ ( ﻧـــــــﻬـــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻳﻮﻡ ﺗﺄﺗ‪‬ﻲ ﻛﻞ ﻧﻔﺲ ‪. ...‬‬
‫]‪ ) [١١١‬ﺗﺄﰐ ( )‪/١١٢‬ﻳﺄﺗﻴﻬﺎ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١١١‬ﻭﺗﻮﻓﱠﻰ ()‪/١٢١‬ﺍﺟﺘﺒﺎﻩ ﻭﻫﺪﺍﻩ ()‪/١٢٢‬ﺍﻟﺪﻧﻴﺎ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ‬
‫ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [١١١‬ﻳﻈﻠﹶﻤﻮﻥ ( )‪/١١٨‬ﻇﻠﻤﻨﺎﻫﻢ ( )‪ /١١٩‬ﻭﺃﺻﻠﺤﻮﺍ ( ﻏﻠﻆ ﺍﻟـﻼﻡ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١٥‬ﻓﻤﻦﹺ ﺍﺿﻄﺮ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﻓﻤﻦ‪ ‬ﺍﺿﻄﺮ ( ‪.‬‬
‫]‪ ) [١١٥‬ﻏﲑ ( )‪ /١٢١‬ﺷﺎﻛ‪‬ﺮﺍﹰ ( )‪ /١٢٦‬ﺧﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٢٢‬ﺍﻟﺪﻧﻴﺎ ‪..‬ﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ﻣﻊ ﺗﺮﻗﻴﻖ‬
‫ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١٢٨‬ﳏﺴﻨﻮﻥ ( ﻧــــﻬــــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﳉﺰﺀ ﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٤١٦‬‬
 ‫ﺍﳉﺰﺀ ﺍﳋﺎﻣﺲ ﻋﺸﺮ‬

‫‪ ‬‬
‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ ‪.‬‬
‫]‪ ) [١‬ﺃﺳﺮﻯ ( )‪/٥‬ﺍﻟﺪﻳﺎﺭﹺ ( )‪/٨‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( )‪/١٢‬ﺍﻟﻨﻬﺎﺭﹺ ( )‪/١٥‬ﺃﹸﺧـﺮﻯ ( ﻗﻠـﻞ‬
‫ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١‬ﺍﻷﻗﺼﺎ ( ﻭﻗﻔﺎﹰ )‪ /٢‬ﻣﻮﺳﻰ)ﻭﻗﻔﺎﹰ(‪ ،‬ﻫﺪﻯ‪ ( ‬ﻭﻗﻔﺎﹰ )‪/٨‬ﻋﺴﻰ ( )‪/١٣‬ﻳﻠﻘـﺎﻩ (‬
‫)‪/١٤،١٧‬ﻛﻔﻰ ( ﻣﻌﺎﹰ )‪/١٥‬ﺍﻫﺘﺪﻯ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [١‬ﺍﻟﺒﺼﲑ ( )‪/٤،٩‬ﻛﺒﲑﺍ (ﻣﻌﺎﹰ )‪/٦‬ﻧﻔﲑﺍ ( )‪ /٧‬ﺍﻵﺧﺮﺓ ‪ ،‬ﻭﻟﻴﺘﺒ‪‬ﺮﻭﺍ ‪ ..‬ﺗﺘـﺒﲑﺍ (‬
‫)‪/٨‬ﺣﺼﲑﺍﹰ ( )‪/٩‬ﻭﻳ‪‬ﺒ‪‬ﺸ‪‬ﺮ‪/١٠) ( ‬ﺑﺎﻵﺧﺮﺓ( )‪/١٢‬ﻣﺒﺼ‪‬ﺮﺓ ( )‪/١٣‬ﻃـﺎﺋ‪‬ﺮ‪‬ﻩ (‬
‫)‪/١٥‬ﺗﺰﹺﺭ‪ ‬ﻭﺍﺯﹺﺭ‪‬ﺓ ﻭﹺﺯﺭَ ( )‪/١٦‬ﺗﺪﻣﲑﺍ ( )‪/١٧‬ﺧﺒﲑﺍ ﺑﺼﲑﺍ ( )‪/٢١‬ﻭﻟﹶﻶﺧﺮﺓ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ﲨﻴﻌﺎ ‪.‬‬
‫]‪ ) [٢‬ﺁﺗﻴﻨﺎ ﻣﻮﺳﻰ ( )‪ /٥‬ﺃﻭﻻﳘﺎ ( ‪ :‬ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٧‬ﻟ‪‬ﻴﺴﻮﺅﻭﺍ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٩‬ﺍﳌﺆﻣﻨﲔ ( )‪/١٠‬ﻳﺆﻣﻨﻮﻥ ( )‪/١٩‬ﻣﺆﻣﻦ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٢‬ﺁﻳﺘﲔ ‪ ..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ‪.‬‬
‫‪٤١٧‬‬
 ‫]‪ ) [١٨‬ﻳﺼﻼﻫﺎ ( ﻏﻠﹼﻆ ﺍﻟﻼﻡ ﻣﻊ ﻓﺘﺢ ﺍﻷﻟﻒ ‪ ،‬ﻭﺭﻗﻖ ﺍﻟﻼﻡ ﻣﻊ ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٩‬ﺍﻵﺧﺮﺓ ﻭﺳﻌﻰ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪ .‬ﻣﻊ ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ‪.‬‬
‫]‪ ) [٢٠‬ﳏﻈﻮﺭﺍﹰ ﺍﻧﻈﹸﺮ ( ﺿﻢ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼﹰ ) ﳏﻈﻮﺭ‪‬ﻥﹸﻧ‪‬ﻈﹸﺮ ( ‪.‬‬
‫]‪ ) [٢٢‬ﻣﺬﻣﻮﻣﺎﹰ ﳐﺬﻭﻻ ( ﻧــــــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻧﻲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻗﻀﻰ ﺭ ﺑ‪‬ﻚ ‪.  ...‬‬
‫]‪ ) [٢٣‬ﻭﻗﻀﻰ ( )‪/٣٢‬ﺍﻟﺰ‪‬ﻧ‪‬ـﻰ ( )‪/٣٩‬ﻓﺘﻠﻘﻰ ( )‪/٤٠‬ﺃﻓﺄﺻﻔﺎﻛﻢ ( )‪/٤٣‬ﻭﺗﻌﺎﱃ (‬
‫)‪ /٤٧‬ﳒﻮﻯ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٤‬ﺻﻐﲑﺍ ( )‪/٢٦‬ﺗﺒﺬﻳﺮﺍ ( )‪/٣٠‬ﻭﻳﻘﺪ‪‬ﺭ ‪ ..‬ﺧﺒﲑﺍﹰ ﺑﺼﲑﺍ ( )‪/٤٣، ٣١‬ﻛﺒﲑﺍ(‬
‫ﻣﻌﺎﹰ )‪/٣٥‬ﺧﲑ ( )‪/٤٥‬ﺑﺎﻵﺧﺮﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٦‬ﺁﺕ ‪ ..‬ﺍﻟﻘﺮﰉ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٣٥‬ﺑﺎﻟﻘ‪‬ﺴﻄﺎﺱ ( ﺿﻢ ﺍﻟﻘﺎﻑ ) ﺑﺎﻟﻘﹸﺴﻄﺎﺱ ( ‪.‬‬
‫]‪ ) [٣٥‬ﺗﺄﻭﻳﻼ ( ) ‪/٤٥‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٦‬ﺍﻟﻔﹸﺆﺍﺩ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٣٨‬ﺳـﻴـﱢـﺌـُـﻪ‪ ( ‬ﻓﺘﺢ ﺍﳍﻤﺰﺓ ﻭﺃﺑﺪﻝ ﻫﺎﺀ ﺍﻟﻐﻴﺒﺔ ﺗﺎﺀ ﺗﺄﻧﻴﺚ ﻣﺮﺑﻮﻃﺔ ﻣﻨﻮﻧﺔ‬
‫ﺑﺎﻟﻔﺘﺢ ) ﺳ‪‬ـﻴ‪‬ــﺌﹶﺔﹰ ( ‪.‬‬
‫]‪ ) [٣٩‬ﺃﹶﻭﺣﻰ ‪ ..‬ﺁﺧﺮ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٤٢‬ﻛﻤﺎ ﻳﻘﻮﻟﻮﻥ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ) ﻛﻤﺎ ﺗﻘﻮﻟﻮﻥ ( ‪.‬‬
‫]‪ ) [٤٤‬ﺗﺴﺒﺢ ﻟﻪ ﺍﻟﺴﻤﺎﻭﺍﺕ ( ﺑﻴﺎﺀ ﺍﻟﻐﻴﺒﺔ ) ﻳ‪‬ﺴﺒ‪‬ﺢ ( ‪.‬‬
‫]‪ ) [٤٦‬ﺃﺩﺑﺎﺭﹺﻫﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬

‫‪٤١٨‬‬
 ‫]‪ ) [٤٨-٤٧‬ﻣﺴﺤﻮﺭﺍﹰ ﺍﻧﻈﺮ ( ﺿﻢ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼﹰ ) ﻣﺴﺤﻮﺭ‪‬ﻥﹸﻧ‪‬ﻈﺮ (‬
‫]‪ ) [٤٩‬ﺃﺋ‪‬ﺬﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫) ﺃﺋﻨﺎ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ﻭﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺇﱃ ﻧﻮﻥ ﺍﻟﺘﻨـﻮﻳﻦ‬
‫ﻗﺒﻠﻬﺎ ) ﺭﻓﺎﺕ‪‬ﻥ‪‬ﻧ‪‬ﺎ (‪.‬‬
‫) ﺧﻠﻘﺎﹰ ﺟﺪﻳﺪﺍﹰ ( ﻧــــــﻬـــــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻗﻞ ﻛﻮﻧﻮﺍ ﺣﺠﺎﺭﺓ ﺃﻭ ﺣﺪﻳﺪ ﺍً ‪. ‬‬
‫]‪ ) [٥١‬ﺭﺅﻭﺳ‪‬ﻬﻢ ‪ ..‬ﻣﱴ ‪ ..‬ﻋﺴﻰ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٥٥‬ﺍﻟﻨﺒﻴﲔ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﺍﻷﻭﱃ ﻭ ﺯﺍﺩ ﳘﺰﺓ ﻣﻜﺴﻮﺭﺓ ﺑﻌﺪﻫﺎ ﻭﺛﻠـﺚ ﺍﻟﺒـﺪﻝ‬
‫)ﺍﻟﻨﺒـﻴـﺌ‪‬ـﻴـﻦ ( ‪.‬‬
‫]‪ ) [٥٦‬ﻗﻞﹺ ﺍﺩﻋﻮﺍ ( ﺿﻢ ﺍﻟﻼﻡ ﻭﺻﻼﹰ ) ﻗﻞﹸ ﺍﺩﻋﻮﺍ ( ‪.‬‬
‫]‪ ) [٥٩‬ﻣ‪‬ﺒﺼ‪‬ﺮ‪‬ﺓ ( )‪ /٦٠‬ﻛﺒﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥٩‬ﻓﻈﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ )[٦٠‬ﺍﻟﺮﺅﻳﺎ (ﻭﻗﻔﺎﹰ )‪/٦٥‬ﻭﻛﻔﻰ ( )‪/٦٧‬ﳒﱠﺎﻛﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦١‬ﺃﹶﺃﹶﺳﺠﺪ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [٦٢‬ﺃﺭﺃﹶﻳ‪‬ﺘﻚ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﺃﺧﺮ‪‬ﺗﻦﹺ ( ﺃﺛﺒﺖ ﺑﻌﺪ ﺍﻟﻨﻮﻥ ﻳﺎﺀً ﻭﻣﺪﻫﺎ ﻣﺪﺍﹰ ﻣﻨﻔـﺼﻼﹰ ‪ ٦‬ﺣﺮﻛـﺎﺕ ﻭﺻـﻼﹰ‬
‫)ﺃﺧﺮﺗﲏ ﺇﱃ(‪.‬‬
‫]‪ ) [٦٤‬ﻭﺭ‪‬ﺟﹺﻠ‪‬ﻚ ( ﺃﺳﻜﻦ ﺍﳉﻴﻢ ) ﻭﺭ‪‬ﺟ‪‬ﻠ‪‬ﻚ ( ‪.‬‬
‫]‪ ) [٦٩‬ﺃﹸﺧﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫) ﺑﻪ ﺗﺒﻴﻌﺎﹰ ( ﻧــــــــﻬـــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٤١٩‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻟﻘﺪ ﻛﺮﻣﻨﺎ ﺑﲏ ﺁﺩﻡ ‪. ‬‬
‫]‪ ) [٧١‬ﻓﻤﻦ ﺃﻭﰐ ( ﺍﻟﻨﻘﻞ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٧١‬ﻳﻘﺮ‪‬ﺅﻭﻥ ( )‪/٨٣‬ﻳﺆﻭﺳﺎ ( )‪/٨٥‬ﺃﻭﺗﻴﺘﻢ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧١‬ﻳﻈﻠﻤﻮﻥ ( )‪/٧٨‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٧٢‬ﺃﻋﻤﻰ )ﻣﻌﺎﹰ(‪ ...‬ﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬ﻣﻊ ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪ .‬ﻣﻊ ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٧٣‬ﻏﲑ‪‬ﻩ ( )‪/٨٠ ،٧٥‬ﻧﺼﲑﺍﹰ (ﻣﻌﺎ )‪/٨٧‬ﻛﺒﲑﺍﹰ ( )‪/٨٨‬ﻇﻬﲑﺍﹰ ( )‪/٩١‬ﻓﺘ‪‬ﻔﹶﺠ‪‬ﺮ‪، ‬‬
‫ﺗﻔﺠﲑﺍﹰ( )‪/٩٦‬ﺧﺒﲑﺍﹰ ﺑﺼﲑﺍﹰ ( )‪/٩٧‬ﺳﻌﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧٤‬ﺷﻴﺌﺎﹰ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٧٦‬ﺧ‪‬ﻼﻓﹶﻚ ( ﻓﺘﺢ ﺍﳋﺎﺀ ﻭﺃﺳﻜﻦ ﺍﻟﻼﻡ ﻭﺣﺬﻑ ﺍﻷﻟﻒ ) ﺧ‪‬ـﻠﹾـﻔﹶـﻚ ( ‪.‬‬
‫]‪ ) [٧٩‬ﻋﺴﻰ ( )‪/٨٤‬ﺃﻫﺪﻯ ( )‪/٨٩‬ﻓﺄﰉ ( )‪/٩٣‬ﺗﺮﻗـﻰ ( )‪ /٩٤‬ﺍﻟــﻬﺪﻯ (‬
‫)‪/٩٦‬ﻛﻔﻰ ( )‪/٩٧‬ﻣﺄﻭﺍﻫﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨٢‬ﻟﻠﻤﺆﻣﻨﲔ ( )‪/٨٨‬ﻳﺄﺗﻮﺍ ‪ ،‬ﻳﺄﺗﻮﻥ ( )‪/٩٠،٩٣‬ﻧﺆﻣﻦ ( ﻣﻌـﺎﹰ )‪/٩٢‬ﺗـﺄﺗ‪‬ﻲ (‬
‫)‪/٩٤‬ﻳﺆﻣﻨﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨٣‬ﻭﻧﺄﻯ ( ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﺍﻟﻘﺼﺮ ﰲ ﺍﻟﺒﺪﻝ ﻣﻊ ﻓﺘﺢ ﺍﻷﻟﻒ ‪.‬‬
‫‪ -٢‬ﺍﻟﺘﻮﺳﻂ ﻣﻊ ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺍﻟﻄﻮﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٩٠‬ﺗ‪‬ﻔﹾﺠ‪‬ﺮ ( ﺿﻢ ﺍﻟﺘﺎﺀ ﻭﻓﺘﺢ ﺍﻟﻔﺎﺀ ﻭﻛﺴﺮ ﺍﳉﻴﻢ ﻣﺸﺪﺩﺓ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﺗ‪‬ﻔﹶﺠ‪‬ﺮ‪. ( ‬‬
‫]‪ ) [٩٧‬ﺍﳌﻬﺘﺪ‪ ( ‬ﺃﺛﺒﺖ ﻳﺎﺀً ﺑﻌﺪ ﺍﻟﺪﺍﻝ ﻭﺻﻼﹰ ) ﺍﳌﻬﺘﺪﻱ ﻭﻣﻦ ( ‪.‬‬
‫]‪ ) [٩٨‬ﺃﹶﺇﹺﺫﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬

‫‪٤٢٠‬‬
‫) ﺃﹶﺇﹺﻧﺎ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ﻭﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺇﱃ ﻧﻮﻥ ﺍﻟﺘﻨـﻮﻳﻦ‬
‫ﻗﺒﻠﻬﺎ ) ﺭﻓﺎﺕ‪‬ﻥ‪‬ﻧ‪‬ﺎ ( ‪.‬‬
‫) ﺟﺪﻳﺪﺍﹰ ( ﻧــــــــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ‬ﺃﻭﱂ ﻳﺮﻭﺍ ﺃﻥ ﺍ‪.  ... ‬‬
‫]‪ ) [٩٩‬ﻗﺎﺩ‪‬ﺭ ( )‪/١٠٢‬ﺑﺼﺎﺋ‪‬ﺮ ( )‪/١٠٤‬ﺍﻵﺧﺮﺓ ( )‪/١٠٥‬ﻣ‪‬ـﺒﺸ‪‬ﺮﺍﹰ ﻭﻧﺬﻳــﺮﺍﹰ (‬
‫)‪ /١٠٩،١٠٧‬ﻳ‪‬ﺨ‪‬ﺮ‪‬ﻭﻥ (ﻣﻌﺎﹰ )‪ /١١١‬ﺗﻜﺒﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩٩‬ﻓﺄﰉ ( ﻭﻗﻔﺎﹰ )‪/١٠١‬ﻣﻮﺳﻰ (ﻣﻌﺎﹰ )‪/١٠٧‬ﻳﺘﻠﹶﻰ ( )‪/١١٠‬ﺍﳊـﺴﻨ‪‬ﻰ ( ﻓـﺘﺢ‬
‫ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٠٠‬ﺭﰊ ﺇﹺﺫﺍﹰ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺭﰊ‪ ‬ﺇﹺﺫﺍﹰ ( ‪.‬‬
‫]‪ ) [١٠١‬ﺁﺗﻴﻨﺎ ﻣﻮﺳﻰ ‪ ..‬ﻳﺎﻣﻮﺳﻰ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٠٢‬ﻫﺆﻻﺀِ ﺇﹺﻻ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﻫﺆﻻﺀِ ﺍ‪‬ﻻ ( ﻭﺃﺑﺪﳍﺎ ﻳﺎﺀ ﻣﺪﻳﺔ ﻣـﺸﺒﻌﺔ‬
‫) ﻫﺆﻻﺀِﻳ‪‬ﻼ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [١٠٧‬ﺗﺆﻣﻨﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫) ﺁﻣ‪‬ﻨﻮﺍ ‪ ..‬ﺃﻭﺗﻮﺍ ‪ ..‬ﺗﺘﻠﻰ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١١٠‬ﻗﻞﹺ ﺍﺩﻋﻮﺍ ‪ ،‬ﺃﻭﹺ ﺍﺩﻋﻮﺍ ( ﺿﻢ ﺍﻟﻼﻡ ﻭﺍﻟﻮﺍﻭ ﻭﺻﻼﹰ ) ﻗﻞﹸ ﺍﺩﻋ‪‬ﻮﺍ‪ ،‬ﺃﻭ‪ ‬ﺍﺩﻋ‪‬ﻮﺍ (‪.‬‬
‫) ﺑﺼﻼﺗﻚ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬

‫‪٤٢١‬‬
 ‫‪ ‬‬
‫]‪ ) [١‬ﻋﻮﺟﺎﹰ ‪ .‬ﻗﻴ‪‬ﻤﺎ ( ﻻ ﺳﻜﺖ ﺑﻴﻨﻬﻤﺎ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٢‬ﻟﻴﻨﺬ‪‬ﺭ ‪ ،‬ﻭﻳﺒﺸ‪‬ﺮ ( )‪/٤‬ﻭﻳﻨﺬ‪‬ﺭ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢‬ﺍﳌﺆﻣﻨﲔ ( )‪/٦‬ﻳﺆﻣﻨﻮﺍ ( )‪/١٥‬ﻳﺄﺗﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦‬ﺁﺛﺎﺭﹺﻫﻢ ( )‪/١٥‬ﺍﻓﺘﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪ ،‬ﻭﺛﻠﺚ ﺍﻟﺒﺪﻝ ﰲ ) ﺁﺛﺎﺭﹺﻫﻢ ( ‪.‬‬
‫]‪ ) [١٠‬ﺃﻭﻯ ( ﻭﻗﻔﺎﹰ )‪/١٢‬ﺃﺣﺼﻰ ( )‪/١٣‬ﻫﺪ‪‬ﻯ (ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٥‬ﺃﻇﻠﻢ ( ﻏﻠﻂ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١٦‬ﻣ‪‬ﺮﻓﻘﺎﹰ ( ﻓﺘﺢ ﺍﳌﻴﻢ ﻭﻛﺴﺮ ﺍﻟﻔﺎﺀ ) ﻣ‪‬ﺮﻓ‪‬ﻘﺎ ( ‪ .‬ﻭﻫﻮ ﻧـﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺗﺮﻯ ﺍﻟﺸﻤﺲ ﺇﺫﺍ ﻃﻠﻌﺖ ‪.  ...‬‬
‫]‪ ) [١٧‬ﻭﺗﺮﻯ (ﻭﻗﻔﺎﹰ ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫) ﻃﹶﻠﹶﻌ‪‬ﺖ ( )‪/١٨‬ﺍﻃﱠﻠﹶﻌ‪‬ﺖ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫) ﺗﺰ‪‬ﺍﻭ‪‬ﺭ ( ﺷﺪﺩ ﺍﻟﺰﺍﻱ ) ﺗ‪‬ﺰ‪‬ﺍﻭ‪‬ﺭ ( ‪.‬‬
‫]‪ ) [١٧‬ﺍﻟـﻤ‪‬ﻬﺘﺪ‪/٢٤) ( ‬ﻳ‪‬ـﻬﺪﻳﻦﹺ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ﻭﺻﻼﹰ ) ﺍﳌﻬﺘﺪﻱ ﻭﻣـﻦ (‬
‫) ﻳﻬﺪﻳﲏ ﺭﰊ ( ‪.‬‬
‫]‪ ) [١٨‬ﻭﲢﺴ‪‬ﺒﻬﻢ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﻭﲢﺴِﺒﻬﻢ ( ‪.‬‬
‫]‪ ) [١٨‬ﺫ‪‬ﺭﺍﻋ‪‬ﻴﻪ ( )‪/١٩‬ﻳﺸ‪‬ﻌ‪‬ﺮ‪‬ﻥﱠ ( )‪/٢٣‬ﻣ‪‬ﺮﺍﺀً ﻇﺎﻫ‪‬ﺮﺍ ( )‪/٣١‬ﺃﺳﺎﻭﹺﺭ ( ﺭﻗﻖ ﺍﻟـﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٨‬ﻭﻟﹶـﻤ‪‬ﻠ‪‬ﺌﹾﺖ ( ﺷﺪﺩ ﺍﻟﻼﻡ ) ﻭﻟﹶـﻤ‪‬ﻠﱢـﺌﹾﺖ ( ‪.‬‬
‫]‪ ) [١٩‬ﺃﺯﻛﻰ ( )‪/٢٤‬ﻋﺴ‪‬ﻰ ( )‪/٢٨‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﻫﻮﺍﻩ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٩‬ﻓﻠﻴﺄﺗﻜﻢ ( )‪/٢٩‬ﻓﻠﻴﺆﻣﻦ ‪ ،‬ﺑﹺﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٢‬ﺭﰊ ﺃﻋﻠﻢ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺭﰊ‪ ‬ﺃﻋﻠﻢ ( ‪.‬‬
‫‪٤٢٢‬‬
 ‫]‪ ) [٢٣‬ﻟﺸﻲﺀ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢٧‬ﺃﹸﻭﺣ‪‬ﻲ ( )‪/٣١‬ﻣﺘﻜﺌﲔ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣١‬ﺣﺴﻨﺖ ﻣﺮﺗﻔﻘﺎ ( ﻧـــــــــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺍﺿﺮﺏ ﳍﻢ ﻣﺜﻼ‪ ‬ﺭﺟﻠﲔ ‪. ‬‬
‫]‪ ) [٣٣‬ﺁﺗﺖ ‪ ..‬ﺷﻴﺌﺎﹰ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ‪.‬‬
‫) ﺃﹸ ﹸﻛﻠﹶﻬﺎ ( ﺃﺳﻜﻦ ﺍﻟﻜﺎﻑ ) ﺃﹸﻛﹾﻠﹶﻬﺎ ( ‪.‬‬
‫]‪ ) [٣٤‬ﺛﹶﻤ‪‬ﺮ‪/٤٢) ( ‬ﺑﹺﺜﹶﻤ‪‬ﺮﹺﻩ ( ﺿﻢ ﺍﻟﺜﺎﺀ ﻭﺍﳌﻴﻢ ﻓﻴﻬﻤﺎ ) ﺛﹸﻤ‪‬ﺮ‪ ، ‬ﺑﹺﺜﹸﻤ‪‬ﺮﹺﻩ ( ‪.‬‬
‫]‪ ) [٣٤،٣٧‬ﳛﺎﻭﹺﺭﻩ ( ﻣﻌﺎ )‪/٤٠،٣٦‬ﺧﲑﺍ ( ﻣﻌﺎﹰ )‪/٤٣‬ﻣﻨﺘﺼ‪‬ﺮﺍﹰ ( )‪/٤٦،٤٤‬ﺧﲑ‪( ‬‬
‫ﻛﻠﻪ )‪/٤٥‬ﻣﻘﺘﺪ‪‬ﺭﺍﹰ ( )‪/٤٧‬ﻧ‪‬ﺴ‪‬ﻴ‪‬ﺮ‪/٤٩) ( ‬ﻳﻐﺎﺩ‪‬ﺭ‪ ،‬ﺻﻐﲑﺓ ﻭﻻ ﻛﺒﲑﺓ ‪ ،‬ﺣﺎﺿ‪‬ﺮﺍ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٤‬ﺃﻧﺎ ﺃﻛﺜﺮ ( )‪/٣٩‬ﺃﻧﺎ ﺃﻗﻞﱠ ( ﺃﺛﺒﺖ ﺃﻟﻒ ) ﺃﻧﺎ ( ﻭﺻﻼﹰ ﻣﺪﺍﹰ ﻣﻨﻔﺼﻼﹰ ) ﺃﻧـﺂ‬
‫ﺃﻛﺜﺮ ( ) ﺃﻧﺂ ﺃﻗﻞ ( ‪.‬‬
‫]‪ ) [٣٦‬ﻣﻨﻬ‪‬ﺎ ( ﺿﻢ ﺍﳍﺎﺀ ﻭﺯﺍﺩ ﻣﻴﻤﺎﹰ ﺑﻌﺪﻫﺎ ) ﻣﻨﻬ‪‬ﻤﺎ ( ‪.‬‬
‫]‪ ) [٣٧‬ﺳﻮ‪‬ﺍﻙ ( )‪/٤٠‬ﻓﻌﺴﻰ ( )‪/٤٥،٤٦‬ﺍﻟﺪﻧﻴﺎ ( )‪/٤٩‬ﺃﺣـﺼﺎﻫﺎ ( ﺍﻟﻔـﺘﺢ ﻭ‬
‫ﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٨،٤٢‬ﺑﺮﰊ ﺃﺣﺪﺍ (ﻣﻌﺎﹰ )‪/٤٠‬ﺭﰊ ﺃﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ‬
‫]‪ ) [٤٠‬ﻳﺆﺗﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺯﺍﺩ ﻳﺎﺀً ﺑﻌﺪ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﻳﻮﺗﻴﲏ ﺧﲑﺍ ( ‪.‬‬
‫]‪ ) [٤١‬ﻃﻠﹶﺒﺎ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬

‫‪٤٢٣‬‬
 ‫]‪ ) [٤٤‬ﻋ‪‬ﻘﹾﺒﺎﹰ ( ﺿﻢ ﺍﻟﻘﺎﻑ ) ﻋ‪‬ﻘﹸﺒﺎﹰ ( ‪.‬‬
‫]‪ ) [٤٥‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٤٧‬ﻭﺗﺮﻯ ( ﻭﻗﻔﺎﹰ )‪/٤٩‬ﻓﺘﺮﻯ (ﻭﻗﻔﺎﹰ ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥٠‬ﺑﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀ ) ﺑﻴﺲ ( ‪.‬‬
‫) ﻟﻠﻈﺎﳌﲔ ﺑﺪﻻ ( ﻧـــــــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻣﺎ ﺃﺷﻬﺪﲥﻢ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ‪. ...‬‬
‫]‪ ) [٥٣‬ﻭﺭﺃﻯ ( ﻭﻗﻔﺎﹰ ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻭﺍﻷﻟﻒ ﻭﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ﻭﻗﻔﺎﹰ ‪.‬‬
‫]‪ ) [٧٠ ،٥٤‬ﺷﻲﺀ (ﻣﻌﺎ )‪/٧٤ ،٧١‬ﺷﻴﺌﺎﹰ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٥٥‬ﻳﺆﻣﻨﻮﺍ ‪..‬ﺗﺄﺗﻴﻬﻢ ‪ ..‬ﻳﺄﺗﻴﻬﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٥‬ﺍﳍﺪﻯ ( )‪/٦٠،٦٦‬ﻣﻮﺳﻰ (ﻣﻌﺎﹰ )‪/٦٠‬ﻟ‪‬ﻔﺘﺎﻩ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٥‬ﻭﻳﺴﺘﻐﻔ‪‬ﺮﻭﺍ ( )‪/٥٦‬ﺃﹸﻧﺬ‪‬ﺭﻭﺍ ( )‪/٥٧‬ﺫﹸﻛﱢﺮ ( )‪/٦٨‬ﺗﺼﺒﹺﺮ ( )‪/٦٩‬ﺻـﺎﺑﹺﺮﺍﹰ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٥‬ﻗﹸﺒ‪‬ﻼ ( ﻛﺴﺮ ﺍﻟﻘﺎﻑ ﻭﻓﺘﺢ ﺍﻟﺒﺎﺀ ) ﻗ‪‬ـﺒ‪‬ﻼ ( ‪.‬‬
‫]‪ ) [٥٦‬ﻫﺰ‪‬ﻭﺍ ( ﳘﺰ ﺍﻟﻮﺍﻭ ) ﻫ‪‬ﺰ‪‬ﺅﺍ (‪.‬‬
‫]‪ ) [٥٧‬ﺃﹶﻇﻠﻢ ( )‪/٥٩‬ﻇﹶﻠﹶﻤﻮﺍ ( )‪/٧١،٧٤‬ﻓﺎﻧﻄﻠﻘﺎ (ﻣﻌﺎ ‪ :‬ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٧‬ﺑﺂﻳﺎﺕ ‪ ..‬ﺍﳍﺪﻯ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٥٨‬ﻳ‪‬ﺆ‪‬ﺍﺧﺬﻫﻢ ( )‪/٧٣‬ﺗ‪‬ﺆ‪‬ﺍﺧﺬﻧﹺﻲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ﻓﻴﻬﻤﺎ ) ﻳ‪‬ﻮ‪‬ﺍﺧﺬﻫﻢ(‬
‫) ﺗ‪‬ﻮ‪‬ﺍﺧ‪‬ﺬﱐ ( ‪.‬‬

‫‪٤٢٤‬‬
‫]‪ ) [٥٩‬ﺍﻟﻘﺮﻯ ( )‪/٦٤‬ﺁﺛﺎﺭﳘﺎ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ﻭﺛﻠﺚ ﺍﻟﺒﺪﻝ ﰲ ) ﺁﺛﺎﺭﳘﺎ ( ‪.‬‬
‫]‪ ) [٥٩‬ﻟ‪‬ـﻤ‪‬ـﻬ‪‬ﻠ‪‬ﻜ‪‬ﻬﻢ ( ﺿﻢ ﺍﳌﻴﻢ ﻭﻓﺘﺢ ﺍﻟﻼﻡ ) ﻟ‪‬ـﻤ‪‬ـﻬ‪‬ﻠﹶﻜ‪‬ﻬﹺﻢ ( ‪.‬‬
‫]‪ ) [٦٢‬ﻟﻔﺘﺎﻩ ﺁﺗﻨﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٦٣‬ﺃﺭﺃﻳﺖ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﺃﻧﺴﺎﻧﻴﻪ‪ ( ‬ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻣﻊ ﻛﺴﺮ ﺍﳍﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٦٤‬ﻧﺒﻎﹺ ( )‪ /٦٦‬ﺗﻌﻠﱢﻤ‪‬ﻦﹺ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٦٧،٧٢‬ﻣﻌﻲ‪ ‬ﺻﱪﺍﹰ ( ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ) ﻣﻌﻲ‪ ‬ﺻﱪﺍﹰ ( ‪.‬‬
‫]‪) [٦٩‬ﺳﺘﺠﺪﱐ ﺇﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٧٠‬ﺗﺴﺄﻟﹾﻨﹺﻲ ﻋﻦ ( ﻓﺘﺢ ﺍﻟﻼﻡ ﻭﺷﺪﺩ ﺍﻟﻨﻮﻥ ) ﺗﺴﺄﹶﻟﹶـﻨ‪‬ﻲ ( ‪.‬‬
‫]‪/٧٠‬ﺫ‪‬ﻛﺮﺍﹰ ( )‪/٧١‬ﺇﹺﻣﺮﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻭﻓﺨﻤﻬﺎ ﻓﻴﻬﻤﺎ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٧٤‬ﺯ‪‬ﻛ‪‬ﻴ‪‬ﺔ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﺰﺍﻱ ﻭﺧﻔﻒ ﺍﻟﻴﺎﺀ ) ﺯﺍﻛ‪‬ﻴ‪‬ﺔ ( ‪.‬‬
‫]‪ ) [٧٤‬ﻧ‪‬ﻜﹾﺮﺍ ( ﺿﻢ ﺍﻟﻜﺎﻑ ) ﻧ‪‬ﻜﹸﺮﺍﹰ ( ﻭﻫﻮ ﻧـــﻬـﺎﻳﺔ ﺍﳉﺰﺀ ﺍﳋﺎﻣﺲ ﻋﺸﺮ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﳉﺰﺀ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺮ‬

‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻗﺎﻝ ﺃﱂ ﺃﻗﻞ ﻟﻚ ‪.  ...‬‬

‫]‪ ) [٧٥‬ﻣﻌﻲ‪ ‬ﺻﱪﺍﹰ ( ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [٨٤ ،٧٦‬ﺷﻲﺀٍ ( ﻣﻌﺎﹰ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٧٦‬ﻟﹶﺪ‪‬ﻧ‪‬ﻲ ( ﺧﻔﻒ ﺍﻟﻨﻮﻥ ) ﻟﺪ‪‬ﻧﹺﻲ ( ‪.‬‬
‫]‪ ) [٧٧‬ﻓﺎﻧﻄﹶﻠﻘﺎ ( )‪/٨٧‬ﻇﻠﹶﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٧٧‬ﻻﺗ‪‬ﺨﺬﹾﺕ‪ ( ‬ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﻻﺗ‪‬ﺨ‪‬ﺖ‪. ( ‬‬

‫‪٤٢٥‬‬
‫]‪ ) [٧٨‬ﺑﺘﺄﻭﻳﻞ ( )‪/٧٩‬ﻳﺄﺧﺬ ( )‪/٨٠‬ﻣـﺆﻣﻨ‪‬ﲔ ( )‪/٨٢‬ﺗﺄﻭﻳـﻞ ( )‪/٩٤‬ﻳـﺄﺟﻮﺝ‬
‫ﻭﻣﺄﺟﻮﺝ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨١‬ﻳ‪‬ﺒ‪‬ﺪ‪‬ﳍﻤﺎ ( ﻓﺘﺢ ﺍﻟﺒﺎﺀ ﻭﺷﺪﺩ ﺍﻟﺪﺍﻝ ) ﻳ‪‬ﺒ‪‬ـﺪ‪‬ﻟﹶﻬﻤﺎ ( ‪.‬‬
‫) ﺧﲑﺍﹰ ( )‪/٩٥‬ﺧﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٨٣‬ﺫ‪‬ﻛﺮﺍﹰ ( )‪/٩٠‬ﺳ‪‬ﺘﺮﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻭﻓﺨﻤﻬﺎ ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٨٤‬ﺁﺗﻴﻨﺎﻩ ‪ ...‬ﺷﻲﺀٍ ﺳﺒﺒﺎﹰ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٨٥‬ﻓﺄﹶﺗ‪‬ﺒﻊ ( )‪/٩٢،٨٩‬ﺃﺗ‪‬ﺒ‪‬ﻊ ( ﻣﻌﺎﹰ ﻭﺻﻞ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻭﺷﺪﺩ ﺍﻟﺘﺎﺀ ) ﻓﺎﺗ‪‬ﺒ‪‬ﻊ ( ) ﰒ‬
‫ﺍﺗ‪‬ﺒ‪‬ﻊ ( ‪.‬‬
‫]‪ ) [٨٧‬ﻧ‪‬ﻜﹾﺮﺍﹰ ( ﺿﻢ ﺍﻟﻜﺎﻑ ) ﻧ‪‬ﻜﹸﺮﺍﹰ ( ‪.‬‬
‫]‪ ) [٨٨‬ﺁﻣﻦ ‪ ..‬ﺍﳊﺴﲎ ( )‪/٩٦‬ﺁﺗﻮﱐ ‪..‬ﺳﺎﻭﻯ ‪ ..‬ﺁﺗﻮﱐ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ‬
‫ﺃﺭﺑﻌﺔ ﺍﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٨٨‬ﺟﺰﺍﺀً ﺍﳊﺴﲎ ( ﺭﻓﻊ ﺍﳍﻤﺰﺓ ﻣﻦ ﻏﲑ ﺗﻨﻮﻳﻦ ) ﺟﺰﺍﺀُ ( ‪.‬‬
‫]‪ ) [٩٣‬ﺍﻟﺴ‪‬ﺪ‪‬ﻳﻦ ( )‪ /٩٤‬ﺳ‪‬ﺪ‪‬ﺍﹰ ( ﺿﻢ ﺍﻟﺴﲔ ﻓﻴﻬﻤﺎ ) ﺍﻟﺴ‪‬ﺪ‪‬ﻳﻦ ( ) ﺳ‪‬ﺪ‪‬ﺍﹰ ( ‪.‬‬
‫]‪ ) [٩٨‬ﺩﻛﺎﺀَ ( ﻧﻮﻥ ﺍﻟﻜﺎﻑ ﻭﺣﺬﻑ ﺍﳍﻤﺰﺓ ) ﺩﻛﹼﺎﹰ ( ‪.‬‬
‫) ﻭﻋﺪ ﺭﰊ ﺣﻘﺎﹰ ( ﻧــــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٤٢٦‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻧﻲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ‪  :‬ﻭﺗﺮﻛﻨﺎ ﺑﻌﻀﻬﻢ ﻳﻮﻣﺌﺬ‪ ‬ﳝﻮﺝ ﰲ ﺑﻌﺾ ‪. ‬‬
‫]‪ ) [١٠٢ ،١٠٠‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٠٢‬ﺩﻭﱐ ﺃﻭﻟﻴﺎﺀ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺩﻭﱐﹶ ﺃﻭﻟﻴﺎﺀ ( ‪.‬‬
‫) ﺃﻭﻟﻴﺎﺀَ ﺇﹺﻧﺎ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﻭﻟﻴﺎﺀَ ﺍ‪‬ﻧﺎ ( ‪.‬‬
‫]‪ ) [١٠٤‬ﺍﻟﺪﻧﻴﺎ ( )‪/١١٠‬ﻳﻮﺣﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [١٠٤‬ﳛﺴ‪‬ﺒﻮﻥ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﳛﺴِﺒﻮﻥ ( ‪.‬‬
‫]‪ ) [١٠٦‬ﻫﺰ‪‬ﻭﺍﹰ ( ﳘﺰ ﺍﻟﻮﺍﻭ ) ﻫﺰ‪‬ﺅﺍﹰ ( ‪.‬‬

‫‪ ‬‬
‫]‪ ) [١‬ﻛﻬﻴﻌﺺ ( ﻗﻠﻞ ﺍﳍﺎﺀ ﻭﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [٢‬ﺫ‪‬ﻛﺮ‪/٥،٨) ( ‬ﻋﺎﻗ‪‬ﺮﺍﹰ ( )‪/٧‬ﻧ‪‬ﺒ‪‬ﺸ‪‬ﺮ‪‬ﻙ ( )‪/١١‬ﺍﻟـﻤ‪‬ﺤﺮﺍﺏ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢‬ﺯﻛﺮﻳﺎ ( ﺯﺍﺩ ﳘﺰﺓ ﻣﻨﺼﻮﺑﺔ ﺑﻌﺪ ﺍﻷﻟﻒ ) ﺯﻛﺮﻳﺎﺀَ ( ‪.‬‬
‫) ﺯﻛﺮﻳﺎﺀَ ﺇﹺﺫ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺯﻛﺮﻳﺎﺀَ ﺍ‪‬ﺫ ( ‪.‬‬
‫]‪ ) [٣‬ﻧﺎﺩﻯ ( )‪/٧‬ﳛﲕ ( )‪ /٨،٢٠‬ﺃﱏ (ﻣﻌﺎﹰ )‪/١١‬ﻓﺄﻭﺣ‪‬ﻰ ( ﻓﺘﺢ ﺍﻷﻟـﻒ ﻭﻗﻠﻠـﻬﺎ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﻭﺭﺍﺋﻲ ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٧‬ﻳﺎﺯﻛﺮﻳﺎﺀُ ﺇﹺﻧﺎ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٨‬ﻋ‪‬ﺘ‪‬ﻴﺎ ( ﺿﻢ ﺍﻟﻌﲔ ) ﻋ‪‬ﺘ‪‬ﻴﺎ ( ‪.‬‬
‫]‪ ) [٩‬ﺷﻴﺌﺎﹰ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٠‬ﱄ ﺁﻳﺔ ( )‪/١٨‬ﺇﱐ ﺃﹶﻋﻮﺫ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [١٢‬ﻳﺎﳛﲕ ‪ ..‬ﺁﺗﻴﻨﺎﻩ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬

‫‪٤٢٧‬‬
 ‫]‪ ) [١٩‬ﻷﻫﺐ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀً ) ﻟ‪‬ﻴ‪‬ﻬ‪‬ﺐ‪. ( ‬‬
‫]‪ ) [٢١‬ﻭﻛﺎﻥ ﺃﻣﺮﺍﹰ ﻣﻘﻀﻴﺎﹰ ( ﻧـــــــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫* * * *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻓﺤﻤﻠﺘﻪ ﻓﺎﻧﺘﺒﺬﺕ ﺑﻪ ﻣﻜﺎﻧﺎً ﻗﺼﻴﺎ‪.  ...‬‬
‫]‪ ) [٢٣‬ﻧ‪‬ﺴ‪‬ﻴﺎﹰ ( ﻛﺴﺮ ﺍﻟﻨﻮﻥ ) ﻧﹺﺴﻴﺎﹰ ( ‪.‬‬
‫]‪ ) [٢٤‬ﻓﻨﺎﺩﺍﻫﺎ ( )‪/٣١‬ﻭﺃﻭﺻﺎﱐ ( ) ‪/٣٤‬ﻋﻴﺴﻰ ( ﻭﻗﻔـﺎﹰ ) ‪/٣٥‬ﻗـﻀﻰ ( )‪/٤٨‬‬
‫ﻋﺴﻰ ( )‪/٥١‬ﻣﻮﺳﻰ ( )‪/٥٨‬ﺗﺘﻠﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٥‬ﺗ‪‬ﺴ‪‬ﺎﻗ‪‬ﻂ ( ﻓﺘﺢ ﺍﻟﺘﺎﺀ ﻭﺍﻟﻘﺎﻑ ﻭﺷﺪﺩ ﺍﻟﺴﲔ ) ﺗ‪‬ﺴ‪‬ﺎﻗﹶﻂ ( ‪.‬‬
‫]‪ ) [٢٧‬ﺷﻴﺌﺎﹰ ( )‪/٢٨‬ﺳ‪‬ﻮ‪‬ﺀٍ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٠‬ﺁﺗﺎﱐ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٥٦، ٥٤ ،٥٣، ٥١ ،٤٩ ،٤١ ،٣٠‬ﻧﺒﻴ‪‬ﺎ (ﻛﻠﻪ ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ‪.‬‬
‫]‪ ) [٥٥ ،٣١‬ﺑﺎﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٣٤‬ﻗﻮﻝﹶ ﺍﳊﻖ ( ﺭﻓﻊ ﺍﻟﻼﻡ ) ﻗﻮﻝﹸ ﺍﳊﻖ ( ‪.‬‬
‫]‪ ) [٣٦‬ﻭﺇﹺﻥﱠ ﺍﷲ ( ﻓﺘﺢ ﺍﳍﻤﺰﺓ ) ﻭﺃﹶﻥﱠ ( ‪.‬‬
‫]‪ ) [٣٨‬ﻳﺄﺗﻮﻧﻨﺎ ( )‪/٣٩‬ﻳﺆﻣﻨﻮﻥ ( )‪/٤٣‬ﻳﺄﺗﻚ ( )‪/٥٥‬ﻳﺄﻣﺮ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٢‬ﻳ‪‬ﺒﺼ‪‬ﺮ‪/٤٧) ( ‬ﺳﺄﺳﺘﻐﻔ‪‬ﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٤٥‬ﺇﱐ ﺃﹶﺧﺎﻑ ( )‪/٤٧‬ﺭﰊ ﺇﹺﻧﻪ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٥١‬ﳐﻠﹶﺼﺎﹰ ( ﻛﺴﺮ ﺍﻟﻼﻡ ) ﳐﻠ‪‬ﺼﺎﹰ ( ‪.‬‬
‫]‪ ) [٥٨‬ﺍﻟﻨ‪‬ﺒﹺـﻴ‪‬ﲔ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ﻣﻊ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ) ﺍﻟﻨ‪‬ـﺒﹺﻴﺌ‪‬ﲔ ( ‪.‬‬

‫‪٤٢٨‬‬
 ‫) ﺁﺩﻡ ‪ ..‬ﺗﺘﻠﻰ ‪ ..‬ﺁﻳﺎﺕ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﻭﺑ‪‬ﻜﻴ‪‬ﺎ ( ﻧـــــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫* * * *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻓﺨﻠﻒ ﻣﻦ ﺑﻌﺪﻫﻢ ﺧ‪ ‬ﻠْﻒ ‪. ...‬‬
‫]‪ ) [٥٩‬ﺍﻟﺼﻼﺓ ( )‪/٦٠‬ﻳ‪‬ﻈﻠﹶﻤﻮﻥ ( )‪/٧٨‬ﺃﹶﻃﱠﻠﻊ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٠‬ﺁﻣﻦ ‪ ...‬ﺷﻴﺌﺎﹰ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٦١‬ﻣﺄﺗ‪‬ﻴ‪‬ﺎ ( )‪/٨٠‬ﻳﺄﺗﻴﻨﺎ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٦٦‬ﺃﺇﹺﺫﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [٦٨‬ﻟﹶﻨ‪‬ﺤ‪‬ﻀ‪‬ﺮ‪‬ﻧ‪‬ﻬﻢ ( )‪/٧٣،٧٦‬ﺧﲑ‪ ( ‬ﻛﻠﻪ )‪/٩٠‬ﻭﺗ‪‬ﺨ‪‬ﺮ‪/٩٧) ( ‬ﻟﺘﺒ‪‬ﺸ‪‬ﺮ‪ .. ‬ﻭﺗﻨﺬ‪‬ﺭ‪( ‬‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٨،٧٢‬ﺟﹺﺜ‪‬ﻴ‪‬ﺎ ( ﻣﻌﺎ )‪/٦٩‬ﻋ‪‬ﺘ‪‬ﻴ‪‬ﺎ ( )‪/٧٠‬ﺻ‪‬ﻠ‪‬ﻴ‪‬ﺎ ( ﺿﻢ ﻛﺴﺮﺓ ﺍﳊﺮﻭﻑ ﺍﻷﻭﱃ ﻣﻨﻬﺎ‬
‫) ﺟ‪‬ﺜﻴ‪‬ﺎ ( )ﻋ‪‬ﺘ‪‬ﻴ‪‬ﺎ ( )ﺻ‪‬ﻠ‪‬ﻴ‪‬ﺎ ( ‪.‬‬
‫]‪ ) [٧٠‬ﺃﹶﻭﱃ ( )‪/٧٦‬ﻫﺪﻯ‪( ‬ﻭﻗﻔﺎﹰ )‪/٩٤‬ﺃﺣﺼﺎﻫﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧٣‬ﺗﺘﻠﻰ ‪ ..‬ﺁﻳﺎﺗﻨﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٧٧‬ﺃﻓﺮﺃﹶﻳﺖ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﻓﺮﺍﹶﻳﺖ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ) ﺃﻓﺮﺁﻳ‪‬ـﺖ (‬
‫ﻭﺟﻬﺎﻥ ‪ .‬ﻭﻟﻪ ﰲ ﺍﻟﻮﻗﻒ ﺍﻟﺘﺴﻬﻴﻞ ﻓﻘﻂ ‪.‬‬
‫) ﻷُﻭﺗ‪‬ﻴ‪‬ﻦ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٨٣‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٩٠‬ﺗ‪‬ﻜﺎﺩ ( ﺃﺑﺪﻝ ﺗﺎﺀ ﺍﻟﺘﺄﻧﻴﺚ ﻳﺎﺀً ) ﻳ‪‬ﻜﺎﺩ ( ‪.‬‬

‫‪٤٢٩‬‬
 ‫]‪ ) [٩٨‬ﺭﻛﺰﺍﹰ ( ﻧــــــﻬـــــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫* *‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﻃﻪ ‪.‬‬

‫‪ ‬‬
‫]‪ ) [١‬ﻃـﻪ ( ﺃﻣﺎﻝ ﺍﳍﺎﺀ ﺇﻣﺎﻟﺔ ﻛﱪﻯ ﻭﻫﻲ ﺍﻹﻣﺎﻟﺔ ﺍﻟﻜﱪﻱ ﺍﻟﻮﺣﻴﺪﺓ ﻟﻮﺭﺵ ‪.‬‬
‫]‪ ) [٢‬ﻟﺘﺸﻘﻰ ( )‪/٤٤، ٣‬ﳜﺸﻰ (ﻣﻌﺎﹰ )‪/٤‬ﺍﻟﻌﻠـﻰ (ﻭﻗﻔـﺎﹰ )‪/٥‬ﺍﺳـﺘﻮﻯ ( )‪/٧‬‬
‫ﻭﺃﺧﻔﻰ( )‪/٨‬ﺍﳊﹸﺴﲎ ( )‪ /٩‬ﻣﻮﺳﻰ ( )‪/١٠‬ﻫـﺪﻯ‪( ‬ﻭﻗﻔـﺎﹰ )‪١٩، ١٧،١١‬‬
‫ـﻮﺣﻰ (ﻣﻌ ـﺎﹰ‬
‫ـﻮﻯ ( )‪ /١٣،٣٨‬ﻳ‪‬ـ‬
‫ـﻰ ( )‪/١٢‬ﻃﹸـ‬
‫‪ /٤٩ ،٤٠ ،٣٦،‬ﻳﺎﻣﻮﺳـ‬
‫)‪/١٥،٢٠‬ﺗﺴﻌﻰ()‪ /١٦‬ﻓﺘﺮﺩﻯ ( )‪/٢١،٥١‬ﺍﻷﻭﱃ ( ﻣﻌﺎﹰ )‪/٤٣، ٢٤‬ﻃﻐﻰ(‬
‫ﻣﻌﺎﹰ )‪ /٤٥‬ﻳﻄﻐﻰ ( )‪/٤٧‬ﺍﳍﺪﻯ ( )‪/٤٨‬ﻭﺗﻮﱃ ( )‪/٥٠‬ﻫﺪﻯ ( )‪/٥٢‬ﻳﻨﺴﻰ (‬
‫)‪/٥٣‬ﺷﱴ ( )‪/٥٤‬ﺍﻟﻨ‪‬ﻬﻰ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬
‫]‪ ) [٣‬ﺗﺬﻛ‪‬ﺮﺓ ( )‪/٧‬ﺍﻟﺴ‪‬ﺮ‪/٢١) ( ‬ﺳﲑ‪‬ﺗ‪‬ﻬﺎ ( )‪/٢٩‬ﻭﺯﻳـﺮﺍﹰ ( )‪/٣٤ ،٣٣‬ﻛـﺜﲑﺍﹰ (‬
‫)‪/٣٥‬ﺑﺼﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦‬ﺍﻟﺜﺮﻯ ( )‪ /١٠‬ﺍﻟﻨﺎﺭﹺ ( )‪/٣٧ ،٢٢،١٨‬ﺃﹸﺧﺮﻯ (ﻛﻠﻪ )‪/٢٣‬ﺍﻟﻜﱪﻯ ﺍﺫﻫﺐ (‬
‫ﻭﻗﻔﺎﹰ )‪/٤٦‬ﻭﺃﺭﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩‬ﺃﺗﺎﻙ ( )‪ /١١‬ﺃﺗﺎﻫﺎ ( )‪ /١٦‬ﻫﻮﺍﻩ ( )‪ /٢٠‬ﻓﺄﻟﻘﺎﻫﺎ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٠‬ﺭﺃﻯ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻭﺍﳍﻤﺰﺓ ﻣﻊ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٠‬ﺇﹺﻧ‪‬ﻲ ﺁﻧﺴﺖ ‪ ،‬ﻟﻌﻠﻲ ﺁﺗﻴﻜﻢ ( )‪/١٢‬ﺇﱐ ﺃﻧﺎ ﺭﺑﻚ ( )‪/١٤‬ﺇﻧـﲏ ﺃﻧـﺎ ﺍﷲ (‬
‫)‪/٢٦‬ﱄ ﺃﻣﺮﻱ ( )‪/٣٩‬ﻋﻴـﲏ ﺇﹺﺫ ( )‪/٤١‬ﻟﻨﻔﺴﻲ ﺍﺫﻫـﺐ ( )‪/٤٢‬ﺫﻛـﺮﻱ‬
‫ﺍﺫﻫﺒﺎ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻦ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [١٢‬ﻃﹸﻮﻯ‪ ( ‬ﺣﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ﻭﻗﻠﻞ ﺍﻷﻟﻒ ﻭﺻﻼ ﻭﻭﻗﻔﺎﹰ ﻷﻧﻪ ﻣﻦ ﺭﺅﻭﺱ ﺍﻵﻱ ‪.‬‬

‫‪٤٣٠‬‬
 ‫]‪ ) [١٤‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١٥‬ﺁﺗﻴﺔ ‪ ..‬ﻟ‪‬ــﺘ‪‬ﺠﺰﻯ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪) [١٦‬ﻳﺆﻣﻦ ( )‪/٣٩‬ﻳﺄﺧﺬﻩ ( )‪ /٤٧‬ﻓﺄﹾﺗ‪‬ﻴﺎﻩ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٨‬ﻣـﺂﺭﹺﺏ ( )‪/٥١ ،٢١‬ﺍﻷﻭﱃ ( ﻣﻌﺎﹰ )‪/٣٦‬ﻗـﺪ ﺃﹸﻭﺗﻴﺖ ( )‪/٤٧‬‬
‫(‬ ‫ﺑﺂﻳـﺔ‬
‫)‪ /٤٨‬ﺃﻭﺣ‪‬ﻲ ( )‪/٥٤‬ﻵﻳﺎﺕ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٥٠‬ﺃﻋﻄﻰ ‪ ..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫]‪ ) [٥١‬ﻣ‪‬ﻬ‪‬ﺪﺍﹰ ( ﻛﺴﺮ ﺍﳌﻴﻢ ﻭﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﳍﺎﺀ ) ﻣ‪‬ﻬﺎﺩﺍﹰ ( ‪.‬‬
‫]‪ ) [٥٤‬ﻷُﻭﱄ ﺍﻟﻨ‪‬ﻬﻰ ( ﻧــــــــﻬـــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫* *‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻣﻨﻬﺎ ﺧﻠﻘﻨﺎﻛﻢ ‪.  ...‬‬
‫]‪ ) [٥٥‬ﺃﹸﺧﺮﻯ ( )‪/٦١‬ﺍﻓﺘﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٥٦‬ﺁﻳﺎﺗﻨﺎ ( )‪/٧٠‬ﺁﻣﻨﺎ ( )‪/٧١‬ﺁﺫﻥ ( )‪/٨٢‬ﺁﻣﻦ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٥٦‬ﻭﺃﺑ‪‬ﻰ ( )‪٥٧‬ﻭ‪ /٦٥‬ﻳﺎ ﻣﻮﺳﻰ ( ﻣﻌﺎﹰ )‪/٥٨‬ﺳﻮﻯ‪( ‬ﻭﻗﻔـﺎﹰ )‪/٥٩‬ﺿـﺤﻰ‪( ‬‬
‫)‪ /٦٩ ،٦٠‬ﺃﺗﻰ ( )‪٦١‬ﻭ‪٦٧‬ﻭ‪/٧٧‬ﻣﻮﺳﻰ ( )‪/٦٢‬ﺍﻟﻨﺠﻮﻯ ( )‪ /٦٣‬ﺍﳌﹸﺜﻠﻰ (‬
‫)‪ /٦٤‬ﺍﺳﺘﻌﻠﻰ ( )‪ /٦٥‬ﺃﻟﻘﻰ ( )‪/٦٦‬ﺗﺴﻌﻰ ( )‪ /٦٨‬ﺍﻷﻋﻠﻰ ( )‪ /٧٢‬ﺍﻟﺪﻧﻴﺎ(‬

‫‪٤٣١‬‬
‫)‪/٧٣‬ﻭﺃﺑﻘﻰ ( )‪ /٧٤‬ﳛﲕ ( )‪ /٧٥‬ﺍﻟﻌ‪‬ﻠﻰ ( )‪ /٧٦‬ﺗﺰﻛﹼﻰ ( )‪ /٧٧‬ﲣـﺸﻰ (‬
‫)‪ /٧٩‬ﻫﺪ‪‬ﻯ( )‪ /٨٠‬ﺍﻟﺴﻠﻮﻯ( )‪/٨١‬ﻫﻮﻯ( )‪/٨٢‬ﺍﻫﺘﺪﻯ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٨‬ﻓﻠﻨﺄﺗﻴﻨﻚ ( )‪ /٦٤‬ﰒ ﺃﹾﺗﻮﺍ ( )‪ /٧٤‬ﻳﺄﺕ ( )‪ /٧٥‬ﻭﻣﻦ ﻳﺄﺗﻪ ﻣﺆﻣﻨﺎﹰ ( ﺃﺑـﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٨‬ﺳ‪‬ﻮﻯ ( ﻛﺴﺮ ﺍﻟﺴﲔ ﻭﻗﻠﻞ ﺍﻷﻟﻒ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ) ﺳ‪‬ﻮﻯ ( ‪.‬‬
‫]‪ ) [٦٠‬ﻓﺘﻮﱃ ( )‪ /٧١،٦١‬ﻣﻮﺳﻰ (ﻣﻌﺎﹰ )‪ /٦٥‬ﻳﺎ ﻣﻮﺳﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦١‬ﻓﻴ‪‬ﺴﺤ‪‬ﺘﻜﻢ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺍﳊﺎﺀ ) ﻓﻴ‪‬ﺴﺤ‪‬ﺘﻜﻢ ( ‪.‬‬
‫]‪ ) [٦٣‬ﺇﻥ ﻫﺬﺍﻥ ( ﺷﺪﺩ ﺍﻟﻨﻮﻥ ﰲ ) ﺇﻥ ( ) ﺇﻥﱠ ﻫﺬﺍﻥ ( ‪.‬‬
‫) ﻟﺴﺎﺣ‪‬ﺮﺍﻥ ( )‪ /٦٩‬ﺍﻟﺴﺎﺣ‪‬ﺮ ( )‪ /٧١‬ﻟﻜﺒﲑﻛﻢ ‪ ،‬ﺍﻟﺴ‪‬ﺤﺮ ( )‪ /٧٣‬ﻟﻴﻐﻔ‪‬ـﺮ (‬
‫)‪ /٧٣‬ﺧﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٩‬ﺗﻠﹾﻘﻒ ( ﻓﺘﺢ ﺍﻟﻼﻡ ﻭﺷﺪﺩ ﺍﻟﻘﺎﻑ ) ﺗﻠﹶﻘﱠﻒ ( ‪.‬‬
‫]‪ ) [٧١‬ﺁﻣﻨﺘﻢ ( ﺯﺍﺩ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ﻭﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﹶﺍﹶﺍﻣﻨﺘﻢ ( ‪.‬‬
‫]‪ ) [٧٢‬ﻧﺆﺛﺮﻙ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٧٣‬ﺁﻣﻨﺎ ‪ ..‬ﺧﻄﺎﻳﺎﻧﺎ ( ﰲ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻷﻟﻒ ﺍﻟﱵ ﺑﻌﺪ ﺍﻟﻴﺎﺀ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٧٧‬ﺃﻥ ﺃﺳﺮ ( ﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﳘﺰﺓ ﻭﺻﻞ ﻭﻛﺴﺮ ﺍﻟﻨﻮﻥ ﻗﺒﻠﻬﺎ ﻭﺻﻼﹰ )ﺃﻥ‪ ‬ﺍﺳﺮ(‬
‫]‪ ) [٨٢‬ﰒ ﺍﻫﺘﺪﻯ ( ﻧـــــﻬــــــﺎﻳــــــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻣﺎ ﺃﻋﺠﻠﻚ ﻋﻦ ﻗﻮﻣﻚ ﻳﺎ ﻣﻮﺳﻰ ‪. ‬‬
‫]‪) [٨٣‬ﻳﺎﻣﻮﺳﻰ ( )‪/٨٤‬ﻟ‪‬ﺘﺮﺿ‪‬ﻰ ( )‪ /٩١‬ﻣﻮﺳﻰ ( ﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬

‫‪٤٣٢‬‬
 ‫]‪ ) [٨٨ ،٨٦‬ﻣﻮﺳﻰ ( ﻣﻌﺎﹰ )‪ /٨٧‬ﺃﻟﻘﹶﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [٨٦‬ﺃﻓﻄﺎﻝﹶ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻭﺭﻗﻘﻬﺎ ﻭﺟﻬﺎﻥ ﻭﺻﻼﹰ ﻭﻭﻗﻔﺎﹰ ‪.‬‬
‫]‪ ) [٩٣‬ﺃﻻ ﺗﺘﺒﻌﻦ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ﻭﻣﺪﻫﺎ ﻣـﺪﺍﹰ ﻣﻨﻔـﺼﻼﹰ ‪ ٦‬ﺣﺮﻛـﺎﺕ ) ﺃﻻ‬
‫ﺗﺘﺒﻌﲏ~ﺃﻓﻌﺼﻴﺖ ﺃﻣﺮﻱ ( ‪.‬‬
‫]‪ ) [٩٤‬ﻻ ﺗﺄﺧﺬ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫) ﺑﺮﺃﺳﻲ ﺇﱐ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺑﺮﺃﺳﻲ‪ ‬ﺇﱐ ( ‪.‬‬
‫]‪ ) [٩٨‬ﺷﻲﺀ ( ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫]‪ ) [٩٩‬ﺁﺗﻴﻨﺎﻙ ‪ ..‬ﺫ‪‬ﻛﺮﺍﹰ ( ﻓﻴﻬﺎ ﲬﺴﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻣﻊ ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﺮﻗﻴﻘﻬﺎ ‪.‬‬
‫‪ -٣‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﺘﻔﺨﻴﻢ ‪.‬‬
‫‪٤‬ﻭ‪ -٥‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﺘﻔﺨﻴﻢ ﻭﺍﻟﺘﺮﻗﻴﻖ ‪.‬‬
‫]‪ ) [١٠٠‬ﻭﹺﺯﺭﺍﹰ ( ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﺮﻗﻴﻘﻪ ‪.‬‬
‫]‪ ) [١٠٧‬ﺗﺮﻯ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪) [١١٠‬ﻋﻠﻤﺎﹰ ( ﻧــــــﻬــــــﺎﻳـــﺔ ﺍﻟﺜﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻋﻨﺖ ﺍﻟﻮﺟﻮﻩ ﻟﻠﺤﻲ ﺍﻟﻘﻴﻮﻡ ‪.  ..‬‬
‫]‪ ) [١١٢‬ﻣﺆﻣﻦ ( )‪ /١٢٣‬ﻳﺄﺗﻴﻨﻜﻢ ( )‪ /١٢٧‬ﻭﱂ ﻳﺆﻣﻦ ( )‪ /١٣٢‬ﻭﺃﹾﻣﺮ ( )‪/١٣٣‬‬
‫ﻳﺄﺗﻴﻨﺎ ‪ ،‬ﺗﺄﺗ‪‬ﻬﻢ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١٣‬ﺫ‪‬ﻛﺮﺍﹰ ( ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﺮﻗﻴﻘﻪ ‪.‬‬
‫]‪) [١١٤‬ﻓﺘﻌﺎﱃ )ﻭﻗﻔﺎ( ‪ ..‬ﻳ‪‬ﻘﻀ‪‬ﻰ ( )‪ /١٢٢‬ﺍﺟﺘﺒﺎﻩ ( )‪ /١٢٣‬ﻫﺪﻯ‪( ‬ﻭﻗﻔﺎﹰ )‪/١٢٣‬‬
‫ﻫﺪﺍﻱ ( )‪ /١٢٥‬ﺃﻋﻤﻰ ( )‪ /١٣١‬ﺍﻟﺪﻧﻴﺎ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬

‫‪٤٣٣‬‬
‫]‪ ) [١١٦‬ﻵﺩﻡ ‪..‬ﺃﹶﺑ‪‬ﻰ ( )ﻳﺎ ﺁﺩﻡ ‪ ..‬ﻓﺘﺸﻘﻰ ( )‪ /١٣٣‬ﺍﻷﻭﱃ ( ﺛﻼﺛﺔ ﺍﻟﺒﺪﻝ ﻣـﻊ‬
‫ﺍﻟﺘﻘﻠﻴﻞ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬
‫]‪ ) [١١٦‬ﻭﺃﹶﻧ‪‬ﻚ ( ﻛﺴﺮ ﺍﳍﻤﺰﺓ ) ﻭﺇﹺﻧﻚ ( ‪.‬‬
‫]‪ ) [١١٨‬ﺗﻌﺮﻯ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١١٩‬ﺗــﻀﺤ‪‬ﻰ ( )‪ /١٢٠‬ﻳﺒﻠﹶــﻰ ( )‪ /١٢١‬ﻓﻐ‪‬ــﻮ‪‬ﻯ ( )‪/١٢٢‬ﻭﻫ‪‬ــﺪ‪‬ﻯ (‬
‫)‪/١٢٣‬ﻳﺸﻘﹶﻰ ( )‪ /١٢٤‬ﺃﻋﻤﻰ ( )‪ /١٢٦‬ﺗﻨﺴ‪‬ﻰ ( )‪ /١٢٧،١٣١‬ﻭﺃﺑﻘﻰ (‬
‫)‪/١٢٨‬ﺍﻟﻨ‪‬ﻬﻰ ( )‪ /١٢٩‬ﻣﺴﻤﻰ ( )‪ /١٣٠‬ﺗﺮﺿ‪‬ـﻰ ( )‪ /١٣٢‬ﻟﻠﺘﻘـﻮﻯ (‬
‫)‪/١٣٤‬ﻭﳔﺰﻯ ( )‪ /١٣٥‬ﺍﻫﺘﺪﻯ ( ﻗﻠﻠﻬﻦ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬
‫]‪ ) [١٢١‬ﺳ‪‬ﻮﺁﺗ‪‬ﻬﻤﺎ ‪ ..‬ﻭﻋﺼﻰ ﺁﺩﻡ ( ﻓﻴﻬﺎ ﲬﺴﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻋﺪﻡ ﺍﳌﺪ ﰲ ﺍﻟﻮﺍﻭ ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ‪.‬‬
‫‪ -٢‬ﻋﺪﻡ ﺍﳌﺪ ﰲ ﺍﻟﻮﺍﻭ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻋﺪﻡ ﺍﳌﺪ ﰲ ﺍﻟﻮﺍﻭ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٥‬ﺗﻮﺳﻂ ﺍﻟﻮﺍﻭ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [١٢٥‬ﺣﺸﺮﺗﲏ ﺃﻋﻤﻰ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺣﺸﺮﺗﲏ‪ ‬ﺃﻋﻤﻰ ( ‪.‬‬
‫]‪ ) [١٢٥‬ﺑﺼﲑﺍﹰ ( )‪ /١٣١‬ﺧﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١٣٠‬ﺍﻟﻨﻬﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬
‫]‪ ) [١٣٢‬ﺑﺎﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١٣٥‬ﻭﻣﻦ ﺍﻫﺘﺪﻯ ( ﻧــﻬــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﻧﹺﻬﺎﻳﺔ ﺍﳉﺰﺀ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺮ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫ﺍﳉﺰﺀ ﺍﻟﺴﺎﺑﻊ ﻋﺸﺮ‬

‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ ‪.‬‬

‫‪٤٣٤‬‬
 ‫‪ ‬‬
‫]‪ ) [٢‬ﻳﺄﺗﻴﻬﻢ ( )‪ /٣‬ﺃﻓﺘﺄﺗﻮﻥ ( )‪ /٥‬ﻓﻠﻴﺄﺗﻨﺎ ( )‪/٦‬ﻳﺆﻣﻨﻮﻥ ( )‪ /٨‬ﻳﺄﻛﻠﻮﻥ ( ﺃﺑـﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣‬ﺍﻟﻨﺠﻮﻯ (ﻭﻗﻔﺎﹰ )‪/١٥‬ﺩﻋﻮﺍﻫﻢ ( )‪ /٢٨‬ﺍﺭﺗﻀﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻭﺟﻬﺎﻥ‪.‬‬
‫]‪ ) [٣‬ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪)[٣‬ﺍﻟﺴﺤﺮ‪ ،‬ﺗﺒﺼ‪‬ﺮﻭﻥ()‪/٥‬ﺷﺎﻋ‪‬ﺮ‪/١٠)(‬ﺫ‪‬ﻛﺮ‪‬ﻛﻢ()‪/١٩‬ﻳﺴﺘﻜﺒﹺﺮﻭﻥ‪ ،‬ﻳﺴﺘﺤﺴِﺮﻭﻥ(‬
‫)‪ /٢١‬ﻳ‪‬ﻨﺸ‪‬ﺮﻭﻥ ( )‪ /٢٤‬ﺫ‪‬ﻛﺮ ( ﻣﻌﺎﹰ ‪ :‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤‬ﻗﺎﻝ ﺭﺑ‪‬ﻲ ( ﺑﻨﺎﻫﺎ ﻋﻠﻰ ﺍﻷﻣﺮ ) ﻗﻞ ﺭﰊ ( ‪.‬‬
‫]‪ ) [٥‬ﺍﻓﺘﺮﺍﻩ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٢٥ ،٧‬ﻧﻮﺣﻲ ( ﻣﻌﺎﹰ ﺃﺑﺪﻝ ﺍﻟﻨﻮﻥ ﻳﺎﺀً ﻭﺍﻟﻴﺎﺀ ﺃﻟﻔﺎﹰ ) ﻳﻮﺣ‪‬ﻰ ( ﻭﻟﻪ ﻓﻴﻬـﺎ ﺍﻟﻔـﺘﺢ‬
‫ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١١‬ﻛﺎﻧﺖ‪ ‬ﻇﺎﳌﺔ ( ﺃﺩﻏﻢ ﺍﻟﺘﺎﺀ ﰲ ﺍﻟﻈﺎﺀ ) ﻛﺎﻧﻈﱠـﺎﳌﺔ ( ‪.‬‬
‫]‪ ) [٢٤‬ﻣﻦ ﻣﻌﻲ‪ ‬ﻭﺫﻛﺮ ( ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ) ﻣﻌﻲ‪ ‬ﻭﺫﻛﺮ ( ‪.‬‬
‫]‪ ) [٢٨‬ﻭﻫﻢ ﻣﻦ ﺧﺸﻴﺘﻪ ﻣﺸﻔﻘﻮﻥ ( ﻧــــﻬـــــﺎﻳﺔ ﺍﻟﺜﹸﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻧﻲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺃﻭﱂ ﻳﺮ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ‪.  ..‬‬
‫]‪ ) [٢٩‬ﺇﻧ‪‬ﻲ ﺇﻟﻪ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪٣٠‬ﻭ‪ ) [٤٧‬ﺷﻲﺀ ‪ ،‬ﺷﻴﺌﺎﹰ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٣٠‬ﻳﺆﻣﻨﻮﻥ ( )‪/٤٠‬ﺗﺄﺗﻴﻬﻢ ( )‪ /٤٤‬ﻧﺄﰐ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٦‬ﺭﺁﻙ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻭﺍﳍﻤﺰﺓ ﻣﻊ ﺗـﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫) ﻫﺰ‪‬ﻭﺍﹰ ( ﺃﺑﺪﻝ ﺍﻟﻮﺍﻭ ﳘﺰﺓ ) ﻫﺰ‪‬ﺅﺍﹰ ( ‪.‬‬

‫‪٤٣٥‬‬
‫]‪ ) [٣٦‬ﻛﺎﻓ‪‬ﺮﻭﻥ ( )‪ /٤١‬ﺳﺨ‪‬ﺮﻭﺍ ( )‪ /٤٥‬ﺃﻧﺬ‪‬ﺭ‪‬ﻛﻢ ( )‪ /٥٠‬ﺫ‪‬ﻛﺮ‪ ، ‬ﻣﻨﻜ‪‬ـﺮ‪‬ﻭﻥ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٨‬ﻣﱴ ( )‪ /٤٧‬ﻭﻛﻔﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪) [٤١‬ﻭﻟﻘﺪ‪ ‬ﺍﺳﺘﻬﺰﺉ ( ﺿﻢ ﺍﻟﺪﺍﻝ ﻭﺻﻼﹰ ) ﻭﻟﻘﺪ‪ ‬ﺍﺳﺘﻬﺰﺉ ( ‪.‬‬
‫]‪ ) [٤١‬ﻳﺴﺘﻬﺰﺋﻮﻥ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٤٢‬ﻭﺍﻟﻨﻬﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﺎ ‪.‬‬
‫]‪ ) [٤٤‬ﻃﺎﻝ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻭﺭﻗﻘﻬﺎ ‪ ،‬ﻭﺟﻬﺎﻥ ﻭﺻﻼﹰ ﻭﻭﻗﻔﺎﹰ ‪.‬‬
‫]‪ ) [٤٥‬ﺍﻟﺪﻋﺎﺀَ ﺇﺫﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٤٧‬ﺗﻈﻠﹶﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٤٧‬ﻣﺜﻘﺎﻝﹶ ( ﺭﻓﻊ ﺍﻟﻼﻡ ) ﻣﺜﻘﺎﻝﹸ ( ‪.‬‬
‫]‪ ) [٤٨‬ﺁﺗﻴﻨﺎ ﻣﻮﺳﻰ ‪ ..‬ﺫﻛﺮﺍﹰ ( ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺳﺒﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﺮﻗﻴﻘﻪ ‪.‬‬
‫‪ -٣‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ‪.‬‬
‫‪٤‬ﻭ‪٥‬ﻭ‪٦‬ﻭ‪ -٧‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻰ ﻛﻞ ﻣﻨﻬﺎ ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ‬
‫ﻭﺗﺮﻗﻴﻘﻪ ‪.‬‬
‫]‪ ) [٥٠‬ﻣﻨﻜﺮﻭﻥ ( ﻧــﻬــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﻭﻟﻘﺪ ﺁﺗﻴﻨﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺭﺷﺪﻩ ‪. ..‬‬ ‫‪‬‬ ‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪:‬‬
‫]‪ ) [٥١‬ﻭﻟﻘﺪ ﺁﺗﻴﻨﺎ ( ﺍﻟﻨﻘﻞ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٥٨‬ﻛﺒﲑﺍﹰ ( )‪ /٦٣‬ﻛـﺒﲑ‪‬ﻫﻢ ( )‪ /٧٣‬ﺍﳋـﲑﺍﺕ ( )‪ /٧٩‬ﻭﺍﻟﻄـﲑ ( )‪/٨٠‬‬
‫ﺷﺎﻛ‪‬ﺮ‪‬ﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٠‬ﻓﱴ‪ ( ‬ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬

‫‪٤٣٦‬‬
 ‫]‪ ) [٦١‬ﻓﺄﺗﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٦٢‬ﺃﺃﻧﺖ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺍﹶﻧﺖ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ) ﺃﺍﹾﻧﺖ ( ﻭﻋﻠـﻰ‬
‫ﻛﻞ ﻣﻦ ﺍﻟﻮﺟﻬﲔ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﰲ ) ﺁﳍﺘﻨﺎ ( ‪.‬‬
‫]‪ ) [٦٥‬ﺭﺅﻭﺳﻬﻢ ( ) ‪ /٧٣‬ﻭﺇﻳﺘﺎﺀ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٧٣‬ﺃﺋﻤﺔ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [٧٣‬ﻭﺇﻗﺎﻡ ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٧٤‬ﺁﺗﻴﻨﺎﻩ ‪ ..‬ﻗﻮﻡ ﺳ‪‬ﻮﺀ ( )‪/٧٧‬ﺑﺂﻳﺎﺗﻨﺎ ‪..‬ﻗﻮﻡ ﺳﻮﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤـﺎ‬
‫ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٧٦‬ﺇﺫ ﻧﺎﺩﻯ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٨٠‬ﻟﺘﺤﺼﻨﻜﻢ ( ﺑﺎﻟﻴﺎﺀ ﺑﺪﻝ ﺍﻟﺘﺎﺀ ) ﻟﻴ‪‬ﺤﺼ‪‬ﻨﻜﻢ ( ‪.‬‬
‫]‪ ) [٨٢‬ﺣﺎﻓﻈﲔ ( ﻧـــﻬـــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺃﻳﻮﺏ ﺇﺫ ﻧﺎﺩﻯ ﺭﺑﻪ ‪.  ..‬‬
‫]‪ ) [٨٣،٨٩‬ﺇﺫ ﻧﺎﺩﻯ (ﻣﻌﺎﹰ )‪ /٨٧‬ﻓﻨﺎﺩﻯ ( )‪ /٩٠‬ﳛﲕ ( )‪/١٠١‬ﺍﳊﺴﲎ ( )‪/١٠٣‬‬
‫ﺗﺘﻠﻘﺎﻫﻢ ( )‪/١٠٨‬ﻳﻮﺣ‪‬ﻰ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨٤‬ﻭﺫﻛﺮﻯ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٨٨‬ﺍﳌﺆﻣﻨﲔ ( )‪ /٩٤‬ﻭﻫﻮ ﻣﺆﻣﻦ ( )‪ /٩٦‬ﻳﺄﺟﻮﺝ ﻭﻣﺄﺟﻮﺝ ( ﺃﺑـﺪﻝ ﺍﳍﻤـﺰﺓ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨٧‬ﻧﻘﺪ‪‬ﺭ‪ /٨٩) ( ‬ﺧﲑ ( )‪ /٩٠‬ﺍﳋﲑﺍﺕ ( )‪ /١٠٠‬ﺯﻓﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٨٩‬ﻭﺯﻛﺮﻳﺎ ﺇﺫ ( ﺯﺍﺩ ﳘﺰﺓ ﻣﻔﺘﻮﺣﺔ ﺑﻌﺪ ﺍﻷﻟﻒ ﻭﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﻭﺯﻛﺮﻳﺎﺀَ‬
‫ﺍ‪‬ﺫ( ‪.‬‬
‫]‪ ) [٩٠‬ﻭﺃﺻﻠﺤﻨﺎ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬

‫‪٤٣٧‬‬
 ‫]‪ ) [٩٦‬ﻳﺄﺟﻮﺝ ﻭﻣﺄﺟﻮﺝ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ﺃﻟﻔﺎﹰ ) ﻳﺎﺟﻮﺝ ﻭﻣﺎﺟﻮﺝ ( ‪.‬‬
‫]‪ ) [٩٩‬ﻫﺆﻻﺀِ ﺁﳍﺔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﻔﺘﻮﺣﺔ ﻭﺛﻠﺚ ﺍﻟﺒﺪﻝ ) ﻫﺆﻻﺀ ﻳ‪‬ﺎﻟ‪‬ﻬﺔ (‪.‬‬
‫]‪ ) [١٠٤‬ﻟﻠﻜﹸﺘﺐ ( ﻛﺴﺮ ﺍﻟﻜﺎﻑ ﻭﻓﺘﺢ ﺍﻟﺘﺎﺀ ﻭﺯﺍﺩ ﺃﻟﻔـﺎﹰ ﺑﻌـﺪﻫﺎ ﻋﻠـﻰ ﺍﻹﻓـﺮﺍﺩ‬
‫) ﻟﻠﻜ‪‬ﺘﺎﺏ ( ‪.‬‬
‫]‪ ) [١١٢‬ﻗﺎﻝﹶ ﺭﺏ ( ﺑﻨﺎﻫﺎ ﻋﻠﻰ ﺍﻷﻣﺮ ) ﻗﹸﻞ ﺭﺏ ( ‪.‬‬
‫]‪ ) [١١٢‬ﺗﺼﻔﻮﻥ ( ﻧــﻬــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﳊﺞ ‪.‬‬

‫‪ ‬‬
‫]‪ ) [١‬ﺷﻲﺀ ( ﻛﻠﻪ ‪ :‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢‬ﻭﺗﺮﻯ ﺍﻟﻨﺎﺱ( ﻭﻗﻔﺎﹰ )‪ /٢‬ﺳﻜﺎﺭﻯ‪ ،‬ﺑﺴﻜﺎﺭﻯ ( )‪ /١٥‬ﻭﺗﺮﻯ ﺍﻷﺭﺽ ( ﻭﻗﻔﺎﹰ‬
‫)‪ /١٧‬ﺍﻟﻨﺼﺎﺭﻯ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤‬ﺗﻮﻻﻩ ( )‪/٥‬ﻣﺴﻤﻰ‪ ( ‬ﻭﻗﻔﺎﹰ )‪/٨‬ﻫﺪﻯ‪( ‬ﻭﻗﻔﺎﹰ )‪ /٩‬ﺍﻟﺪﻧﻴﺎ ( )‪/٦‬ﺍﳌﻮﺗﻰ ( )‪/١٣‬‬
‫ﺍﳌﻮﱃ ( ‪ :‬ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﻭﻧ‪‬ﻘ‪‬ﺮ‪ /١١) ( ‬ﺧﲑ ‪ ،‬ﺧﺴِﺮ ( )‪ /١٣‬ﺍﻟﻌﺸﲑ‪/١٨) ( ‬ﻭﻛﺜﲑ‪( ‬ﻣﻌﺎﹰ‪ :‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﻧﺸﺎﺀُ ﺇﱃ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٥‬ﻳﺘﻮﻓﱠﻰ ‪ ..‬ﺷﻴﺌﺎﹰ ( )‪ /٦‬ﺍﳌﻮﺗﻰ … ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤـﻮﺯ ﻓﻴﻬﻤـﺎ‬
‫ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٠‬ﺑﻈﻼﹼﻡ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١١‬ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ( ﻣﻌﺎﹰ ‪ :‬ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٣‬ﻟﺒﺌﺲ ( ﻣﻌﺎﹰ ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀً ‪.‬‬
‫‪٤٣٨‬‬
 ‫]‪ ) [١٥‬ﰒ ﻟﹾﻴﻘﻄﻊ ( ﻛﺴﺮ ﺍﻟﻼﻡ ) ﰒ ﻟ‪‬ﻴﻘﻄﻊ ( ‪.‬‬
‫]‪) [١٧‬ﺁﻣﻨﻮﺍ ‪..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٧‬ﻭﺍﻟﺼﺎﺑﺌﲔ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ) ﻭﺍﻟﺼﺎﺑﲔ ( ‪.‬‬
‫]‪ ) [١٨‬ﻣﺎ ﻳﺸﺎﺀ ( ﻧـــﻬـــﺎﻳـــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ ¼ :‬ﻫﺬﺍﻥ ﺧﺼﻤﺎﻥ ﺍﺧﺘﺼﻤﻮﺍ ﰲ ﺭﺑ‪‬ﻬﻢ‪.»..‬‬
‫]‪ ) [١٩‬ﻣﻦ ﻧﺎﺭﹴ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٢٣‬ﺃﺳﺎﻭﹺﺭ‪،‬ﺣﺮﻳﺮ‪ /٢٨) ( ‬ﺍﻟﻔﻘﲑ‪/٣٠)( ‬ﺧﲑ( )‪/٣١‬ﻏـﲑ‪ /٣١) ( ‬ﺍﻟﻄـﲑ‪( ‬‬
‫)‪ /٣٢‬ﺷﻌﺎﺋﺮ‪ /٣٥) ( ‬ﺫﻛﺮ‪/٣٦) (‬ﺧﲑ‪ /٣٧) ( ‬ﻟﺘﻜﱪﻭﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٥‬ﺳﻮﺍﺀً ( ﺭﻓﻊ ﺍﳍﻤﺰﺓ ) ﺳﻮﺍﺀٌ ( ‪.‬‬
‫) ﺍﻟﺒﺎﺩ‪ ‬ﻭﻣﻦ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺍﻟﺒﺎﺩﻱ ﻭﻣﻦ ( ‪.‬‬
‫]‪ ) [٢٧‬ﻳﺄﺗﻮﻙ ‪ ،‬ﻳﺄﺗﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٢٨‬ﰒ ﻟﹾﻴﻘﻀﻮﺍ ( ﻛﺴﺮ ﺍﻟﻼﻡ ) ﰒ ﻟ‪‬ﻴﻘﻀﻮﺍ ( ‪.‬‬
‫]‪ ) [٣٠‬ﻳﺘﻠﻰ ( )‪ /٣٢‬ﺗﻘﻮﻯ ﺍﻟﻘﻠﻮﺏ (ﻭﻗﻔﺎﹰ)‪ /٣٣‬ﻣﺴﻤﻰ‪ ‬ﰒ (ﻭﻗﻔﺎﹰ )‪ /٣٧‬ﺍﻟﺘﻘﻮﻯ‪،‬‬
‫ﻫﺪﺍﻛﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣١‬ﻓﺘ‪‬ﺨ‪‬ﻄﹶﻔﹸﻪ ( ﻓﺘﺢ ﺍﳋﺎﺀ ﻭﺷﺪﺩ ﺍﻟﻄﺎﺀ ) ﻓﺘ‪‬ﺨ‪‬ﻄﱠﻔﹸﻪ ( ‪.‬‬
‫]‪ ) [٣٥‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٣٧‬ﺍﶈﺴﻨﲔ ( ﻧــﻬـــﺎﻳـــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺇﻥ ﺍ‪ ‬ﻳﺪﺍﻓﻊ ﻋﻦ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ … ‪. ‬‬
‫]‪٣٨‬ﻭ‪ ) [٥٦‬ﺁﻣﻨﻮﺍ ( )‪ /٥٧‬ﺑﺂﻳﺎﺗﻨﺎ ( )‪ /٥٤‬ﺃﻭﺗﻮﺍ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬

‫‪٤٣٩‬‬
‫]‪) [٣٩‬ﻟﹶﻘﺪﻳﺮ( )‪ /٤٠‬ﻛﺜﲑﺍﹰ ( )‪ /٤٦‬ﻳﺴﲑﻭﺍ ( )‪ /٤٨‬ﺍﳌـﺼﲑ ( )‪ /٤٩‬ﻧـﺬﻳﺮ (‬
‫)‪ /٥٠‬ﻣﻐﻔ‪‬ﺮﺓ ( )‪/٥٨‬ﺧﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٠‬ﺩﻳﺎﺭﹺﻫﻢ ( )‪ /٤٤‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٤٠‬ﺩ‪‬ﻓﻊ ( ﻛﺴﺮ ﺍﻟﺪﺍﻝ ﻭﻓﺘﺢ ﺍﻟﻔﺎﺀ ﻭﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪﻫﺎ ) ﺩ‪‬ﻓﺎﻉ ( ‪.‬‬
‫]‪ ) [٤٠‬ﳍﹸﺪ‪‬ﻣﺖ ( ﺧﻔﻒ ﺍﻟﺪﺍﻝ ) ﳍﹸﺪ‪‬ﻣﺖ ( ‪.‬‬
‫]‪ ) [٤٠‬ﻭﺻﻠﻮﺍﺕ ( )‪ /٤١‬ﺍﻟﺼﻼﺓ ( )‪ /٤٥‬ﻣﻌﻄﻠﺔ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٤٤‬ﻣﻮﺳﻰ ( )‪/٤٦‬ﺗﻌﻤ‪‬ﻰ(ﻣﻌﺎﹰﻭﻗﻔﺎﹰ )‪ /٥٢‬ﲤﻨ‪‬ﻰ ‪ ،‬ﺃﻟﻘﻰ)ﻭﻗﻔﺎﹰ(( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪) [٤٤‬ﺃﺧﺬﺗـﻬﻢ ( )‪/٤٨‬ﺃﺧﺬﺗ‪‬ﻬﺎ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘـﺎﺀ ﻓﻴﻬﻤـﺎ ) ﺃﺧـﺘ‪‬ﻬﻢ (‬
‫) ﺃﺧﺘ‪‬ﻬﺎ(‪.‬‬
‫]‪ ) [٤٤‬ﻧﻜﲑﹺ ﻓﻜﺄﻳﻦ ( ﺯﺍﺩ ﻳﺎﺀً ﺑﻌﺪ ﺍﻟﺮﺍﺀ ﻭﺻﻼﹰ ) ﻧﻜﲑﻱ ﻓﻜﺄﻳﻦ ( ‪.‬‬
‫]‪ ) [٤٥‬ﻭﺑﺌﺮ ( )‪ /٥٤‬ﻓﻴﺆﻣﻨﻮﺍ ( )‪/٥٥‬ﺗﺄﺗﻴﻬﻢ ‪ ،‬ﻳﺄﺗﻴﻬﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٢‬ﻧﱯ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﻧﱯﺀ ( ‪.‬‬
‫)ﲤﻨ‪‬ﻰ ‪ ..‬ﺁﻳﺎﺗﻪ (ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٥٩‬ﻣ‪‬ﺪﺧﻼﹰ ( ﻓﺘﺢ ﺍﳌﻴﻢ ) ﻣ‪‬ﺪﺧﻼﹰ ( ‪.‬‬
‫]‪ ) [٥٩‬ﻟﻌﻠﻴﻢ ﺣﻠﻴﻢ ( ﻧــﻬــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ‪  :‬ﺫﻟﻚ ﻭﻣﻦ ﻋﺎﻗﺐ ﲟﺜﻞ ﻣﺎ ﻋﻮﻗﺐ ﺑﻪ ‪. ‬‬
‫]‪ ) [٦١‬ﺍﻟﻨﻬﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٦١‬ﺑﺼﲑ ( )‪ /٦٢‬ﺍﻟﻜﺒﲑ ( )‪ /٦٣‬ﺧﺒﲑ ( )‪ /٧٠‬ﻳـﺴﲑ ( )‪ /٧٢‬ﺍﳌـﺼﲑ‪( ‬‬
‫)‪ /٧٥‬ﺑﺼﲑ ( )‪/٧٧‬ﺍﳋﲑ ( )‪ /٧٨‬ﺍﻟﻨﺼﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٢‬ﻳﺪﻋﻮﻥ ( ﺃﺑﺪﻝ ﺍﻟﻴﺎﺀ ﺗﺎﺀ ) ﺗﺪﻋﻮﻥ ( ‪.‬‬
‫]‪ ) [٦٥‬ﺍﻟﺴﻤﺎﺀَ ﺃﻥﹶ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻭﺟﻬﺎﻥ ‪.‬‬

‫‪٤٤٠‬‬
 ‫) ﻟﺮﺅﻭﻑ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٦٦‬ﺃﺣﻴﺎﻛﻢ ( )‪ /٦٧‬ﻫﺪﻯ‪ ( ‬ﻭﻗﻔﺎﹰ ‪ :‬ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٧٢‬ﺗﺘﻠﻰ ‪ ..‬ﺁﻳﺎﺗﻨﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﻭﺑﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀً ‪.‬‬
‫]‪ ) [٧٣‬ﺷﻴﺌﺎﹰ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪) [٧٨‬ﺍﺟﺘﺒﺎﻛﻢ ‪ ..‬ﲰﺎﻛﻢ‪ ..‬ﺁﺗ‪‬ﻮﺍ‪ ..‬ﻣﻮﻻﻛﻢ ‪ ..‬ﺍﳌﻮﱃ ( ﰲ ﺍﻵﻳﺔ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬

‫) ﻭﻧﻌﻢ ﺍﻟﻨﺼﲑ ( ﻧـﻬﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﳉﺰﺀ ﺍﻟﺴﺎﺑﻊ ﻋﺸﺮ ‪.‬‬

‫*‬ ‫*‬ ‫*‬ ‫*‬

‫‪٤٤١‬‬
 ‫ﺍﳉﺰﺀ ﺍﻟﺜﺎﻣﻦ ﻋﺸﺮ‬

‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ ‪.‬‬

‫‪ ‬‬
‫]‪ ) [١‬ﺍﳌﺆﻣﻨﻮﻥ ( ) ‪ /٣٣ ،٢١ ،١٩‬ﺗﺄﻛﻠﻮﻥ )ﻛﻠﻪ( ‪/٣٣،‬ﻳﺄﻛﻞ ( ﺃﺑـﺪﻝ ﺍﳍﻤـﺰﺓ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢‬ﺻﻼﺗ‪‬ﻬﻢ ( )‪ /٩‬ﺻﻠﹶﻮﺍﺗ‪‬ﻬﻢ ( )‪ /٢٧‬ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٦‬ﻏﲑ‪/١٨) ( ‬ﻟﻘﺎﺩﺭﻭﻥ ( )‪١٩‬ﻭ‪/٢١‬ﻛﺜﲑﺓ ( )‪ /٢١‬ﻟﹶﻌ‪‬ﱪ‪‬ﺓ ( )‪/٣٢ ،٢٣‬ﻏﲑ‪‬ﻩ‬
‫(ﻣﻌﺎﹰ ) ‪ /٣٤‬ﳋﺎﺳ‪‬ﺮ‪‬ﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧‬ﺍﺑﺘﻐﻰ ( )‪ /٢٨‬ﻧ‪‬ﺠ‪‬ﺎﻧﺎ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٣‬ﻗﺮﺍﺭﹴ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٤‬ﺁﺧﺮ ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٢٠‬ﺳ‪‬ﻴ‪‬ﻨﺎﺀ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﺳ‪‬ﻴﻨﺎﺀ ( ‪.‬‬
‫]‪ ) [٢١‬ﻧ‪‬ﺴﻘﻴﻜﻢ ( ﻓﺘﺢ ﺍﻟﻨﻮﻥ ) ﻧ‪‬ﺴﻘﻴﻜﻢ ( ‪.‬‬
‫]‪ ) [٢٧‬ﺟﺎﺀَ ﺃﹶﻣ‪‬ﺮﻧﺎ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﺍﹰ ﻣﺸﺒﻌﺎﹰ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﻛﻞﱟ ﺯﻭﺟﲔ ( ﺣﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ) ﻛﻞﱢ ﺯﻭﺟﲔ ( ‪.‬‬
‫]‪ ) [٣٢‬ﺃﻥ‪ ‬ﺍﻋﺒ‪‬ﺪﻭﺍ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﺃﻥﹸ ﺍﻋﺒ‪‬ﺪﻭﺍ ( ‪.‬‬
‫]‪ ) [٣٣‬ﺍﻵﺧ‪‬ﺮﺓ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ( ﺗﺮﻗﻴﻖ ﺭﺍﺀ ﺍﻵﺧﺮﺓ ﻭﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ﰲ ﺍﻟﺒـﺪﻝ ﻭﺫﺍﺕ‬
‫ﺍﻟﻴﺎﺀ‪.‬‬
‫]‪ ) [٣٥‬ﳐﺮﺟﻮﻥ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬

‫‪٤٤٢‬‬
 ‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻧﻲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻫﻴﻬﺎﺕ ﻫﻴﻬﺎﺕ ﳌﺎ ﺗﻮﻋﺪﻭﻥ ‪. ..‬‬
‫]‪ ) [٣٧‬ﺍﻟﺪﻧﻴﺎ ‪ ،‬ﻭﳓﻴﺎ ( )‪ /٤٥‬ﻣﻮﺳﻰ ( )‪ /٤٩‬ﻣﻮﺳﻰ ﺍﻟﻜﺘﺎﺏ (ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﺍﻟﺘﻘﻠﻴﻞ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٨‬ﺍﻓﺘﺮﻯ ( )‪ /٤٤‬ﺗﺘﺮﻯ ( )‪/٥٠‬ﻗﺮﺍﺭﹴ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٨‬ﲟﺆﻣﻨﲔ( )‪ /٧٤ ،٥٨ ،٤٤‬ﻳﺆﻣﻨﻮﻥ (ﻛﻠﻪ )‪/٤٧‬ﺃﻧـﺆﻣﻦ( )‪ /٦٨‬ﻳـﺄﹾﺕ (‬
‫)‪ /٦٠‬ﻳﺆﺗﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٣‬ﻳﺴﺘﺄﺧ‪‬ﺮﻭﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٤٤‬ﺟﺎﺀَ ﺃﹸﻣﺔ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [٤٥‬ﻣﻮﺳﻰ ﺑﺂﻳﺎﺗﻨﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٥٠‬ﺭ‪‬ﺑﻮﺓ ( ﺿﻢ ﺍﻟﺮﺍﺀ ) ﺭ‪‬ﺑﻮﺓ ( ‪.‬‬
‫]‪ ) [٥٢‬ﻭﺇﹺﻥﱠ ﻫﺬﻩ ( ﻓﺘﺢ ﺍﳍﻤﺰﺓ ) ﻭﺃﻥﱠ ﻫﺬﻩ ( ‪.‬‬
‫]‪ ) [٥٥‬ﺃﳛﺴ‪‬ﺒﻮﻥ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﺃﳛﺴِﺒﻮﻥ ( ‪.‬‬
‫]‪ ) [٦١ ،٥٦‬ﺍﳋﲑﺍﺕ ( ﻣﻌﺎﹰ )‪ /٦٧‬ﺳـﺎﻣ‪‬ﺮﺍﹰ ( )‪/٦٩‬ﻣﻨﻜ‪‬ـﺮﻭﻥ ( )‪/٧٢‬ﺧـﲑ‪( ‬‬
‫)‪/٧٤‬ﺑﺎﻵﺧﺮﺓ ( ﻣﻌﺎﹰ ‪ :‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٢‬ﻳﻈﻠﹶﻤﻮﻥ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٦٦‬ﺁﻳﺎﺗ‪‬ﻲ ‪ ..‬ﺗﺘﻠﻰ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [٦٧‬ﺗ‪‬ﻬﺠ‪‬ﺮﻭﻥ ( ﺿﻢ ﺍﻟﺘﺎﺀ ﻭﻛﺴﺮ ﺍﳉﻴﻢ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﺗ‪‬ﻬﺠﹺﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٧٤‬ﻟﻨﺎﻛﺒﻮﻥ ( ﻧـــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬

‫‪٤٤٣‬‬
 ‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻟﻮ ﺭﲪﻨﺎﻫﻢ ﻭﻛﺸﻔﻨﺎ ﻣﺎ ﲠﻢ ﻣﻦ ﺿُﺮ‪.  ‬‬
‫]‪ ) [٨٠‬ﻭﺍﻟﻨﻬﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٨٢‬ﺃﺋ‪‬ﺬﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺍ‪‬ﺫﺍ ( ‪.‬‬
‫) ﻭﻋﻈﺎﻣﺎﹰ ﺃﹶﺋ‪‬ﻨﺎ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ )ﺇﻧﺎ( ﻭﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴـﺔ ﺇﱃ‬
‫ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ) ﻭﻋﻈﺎﻡ‪‬ﻥ‪‬ﻧﺎ ( ‪.‬‬
‫]‪ ) [٨٣‬ﺃﺳﺎﻃﲑ‪ /٨٨) ( ‬ﳚﲑ‪ /٩٥) ( ‬ﻟﻘـﺎﺩ‪‬ﺭ‪‬ﻭﻥ ( )‪/١٠٣‬ﺧـﺴِﺮﻭﺍ ( )‪،١٠٩‬‬
‫‪/١١٨‬ﺧﲑ‪ ( ‬ﻣﻌﺎﹰ )‪ /١١٧‬ﺍﻟﻜﺎﻓ‪‬ﺮ‪‬ﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨٥‬ﺗﺬﹶﻛﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗﺬﱠﻛﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٨٨‬ﺷﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٨٩‬ﻓﺄﻧ‪‬ﻰ ( )‪ /٩٢‬ﻓﺘﻌﺎﱃ ( )‪ /١١٦‬ﻓﺘﻌﺎﱃ ﺍﷲ ( ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٩٢‬ﻋﺎﱂﹺ ﺍﻟﻐﻴﺐ ( ﺭﻓﻊ ﺍﳌﻴﻢ ) ﻋﺎﱂﹸ ﺍﻟﻐﻴﺐ ( ‪.‬‬
‫]‪ ) [٩٩‬ﺟﺎﺀَ ﺃﹶﺣﺪﻫﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﺍﹰ ﻃﺒﻴﻌﻴﺎﹰ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [١٠٠‬ﻟﻌﻠﻲ ﺃﻋﻤﻞ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [١٠٥‬ﺁﻳﺎﺗ‪‬ﻲ ﺗﺘﻠﻰ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١١٠‬ﻓﺎﲣﺬﹾﲤﻮﻫﻢ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ )ﻓﺎﲣـﺘ‪‬ﻤﻮﻫﻢ ( ‪.‬‬
‫)ﺳ‪‬ﺨﺮﻳﺎ ( ﺿﻢ ﺍﻟﺴﲔ ) ﺳ‪‬ﺨﺮﹺﻳ‪‬ﺎ ( ‪.‬‬
‫]‪ ) [١١٨‬ﺍﻟﺮ‪‬ﺍﲪﲔ ( ﻧـــﻬـــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ ‪.‬‬

‫‪٤٤٤‬‬
 ‫‪ ‬‬
‫]‪ ) [١‬ﺁﻳﺎﺕ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫) ﺗﺬﹶﻛﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗﺬﱠﻛﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٢‬ﺗﺄﺧﺬﻛﻢ ‪ ،‬ﺗﺆﻣﻨﻮﻥ ( )‪/٣ ،٢‬ﺍﳌﺆﻣﻨﲔ( ﻣﻌﺎﹰ )‪/١٣، ٤‬ﻳﺄﺗﻮﺍ ( )‪/١٢‬ﺍﳌﺆﻣﻨﻮﻥ‪،‬‬
‫ﺍﳌﺆﻣﻨﺎﺕ( )‪/١٧‬ﻣﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﺃﹶﺻﻠﹶﺤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٦‬ﺷﻬﺪﺍﺀُ ﺇﹺﻻ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜﺴﻮﺭﺓ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﺃﺣﺪ‪‬ﻫﻢ ﺃﺭﺑﻊ‪ ( ‬ﻧﺼﺐ ﺍﻟﻌﲔ ) ﺃﺣﺪ‪‬ﻫﻢ ﺃﺭﺑﻊ‪. ( ‬‬
‫]‪ ) [٧‬ﺃﻥﱠ ﻟﻌﻨﺔﹶ ( ﺧﻔﻒ ﺍﻟﻨﻮﻥ ﻭﺭﻓﻊ ﺍﻟﻌﲔ ) ﺃﻥﹾ ﻟﻌﻨﺔﹸ ( ‪.‬‬
‫]‪ ) [٩‬ﻭﺍﳋﺎﻣﺴﺔﹶ ﺃﻥﱠ ﻏﻀ‪‬ﺐ ﺍﷲ ﻋﻠﻴﻬﺎ ( ﺭﻓﻊ ﺍﳋﺎﻣﺴﺔ ﻭﺧﻔﻒ ﺍﻟﻨﻮﻥ ﻭﻛﺴﺮ ﺍﻟﻀﺎﺩ‬
‫) ﻭﺍﳋﺎﻣﺴﺔﹸ ﺃﻥﹾ ﻏﻀ‪‬ﺐ ( ‪.‬‬
‫]‪ ) [١١‬ﺧﲑ‪ .. ‬ﻛ‪‬ﱪ‪‬ﻩ ( )‪ /١٢‬ﺧﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١‬ﺗﻮﱃ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪١١‬ﻭ‪ ) [١٥‬ﲢﺴ‪‬ﺒﻮﻩ ‪ ..‬ﻭﲢﺴ‪‬ﺒﻮﻧ‪‬ﻪ ( ﻛﺴﺮ ﺍﻟﺴﲔ ﻓﻴﻬﻤﺎ ) ﲢﺴِﺒﻮﻩ ‪ ..‬ﲢﺴِﺒﻮﻧﻪ ( ‪.‬‬
‫]‪ ) [١٩ ،١٤‬ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٢٠‬ﺭﺅﻭﻑ ﺭﺣﻴﻢ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ﻭﻫﻮ ﻧـــﻬــﺎﻳــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﺗﺘﺒﻌﻮﺍ ﺧﻄﻮﺍﺕ ﺍﻟﺸﻴﻄﺎﻥ‪‬‬
‫]‪ ) [٢١‬ﺧ‪‬ﻄﹸﻮﺍﺕ (ﻣﻌﺎﹰ‪ :‬ﺃﺳﻜﻦ ﺍﻟﻄﺎﺀ ) ﺧ‪‬ﻄﹾﻮﺍﺕ ( ‪.‬‬
‫]‪ ) [٢١‬ﻳﺄﻣﺮ ( )‪ /٢٢‬ﻳﺄﺗﻞ ‪ ،‬ﻳﺆﺗﻮﺍ ( )‪ /٢٣‬ﺍﳌﺆﻣﻨﺎﺕ ( )‪ /٢٧‬ﺗﺴﺘﺄﻧﺴﻮﺍ ( )‪/٢٨‬‬
‫ﻳﺆﺫﹶﻥ ( )‪ /٣٠‬ﻟﻠﻤﺆﻣﻨﲔ ( )‪ /٣١‬ﻟﻠﻤﺆﻣﻨﺎﺕ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬

‫‪٤٤٥‬‬
‫]‪ ) [٢٢‬ﺍﻟﻘﹸﺮﺑ‪‬ﻰ ( )‪ /٣٠ ،٢٨‬ﺃﺯﻛﻰ ( ﻣﻌﺎﹰ )‪ /٣٢‬ﺍﻷﻳﺎﻣﻰ)ﺍﻷﻟﻒ ﺑﻌﺪ ﺍﳌﻴﻢ(( ﺍﻟﻔﺘﺢ‬
‫ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٢‬ﻳﻐﻔﺮ ( )‪ /٢٦‬ﻣﻐﻔ‪‬ﺮﺓ ( )‪/٢٩ ،٢٧‬ﻏﲑ ( ﻣﻌﺎﹰ )‪ /٢٧‬ﺧﲑ ( )‪ /٣٠‬ﺧﺒﲑ‪( ‬‬
‫)‪ /٣٣‬ﺧﲑﺍﹰ ‪ ،‬ﺇﻛﺮﺍﻫﻬﻦ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٣‬ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧ‪‬ﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢٧‬ﺗﺬﹶﻛﹼﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗﺬﱠﻛﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٣٠‬ﺃﺑﺼﺎﺭﹺﻫﻢ ( )‪ /٣١‬ﺃﺑﺼﺎﺭﹺﻫﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪) [٣١‬ﺃﻳﻪ ﺍﳌﺆﻣﻨﻮﻥ( ﺣﺬﻑ ﺍﻷﻟﻒ ﰲ )ﺃﻳﻪ( ﻛﺤﻔﺺ‪ ،‬ﻭﺃﺑﺪﻝ ﳘﺰﺓ)ﺍﳌﺆﻣﻨﻮﻥ(ﻭﺍﻭﺍﹰ‪.‬‬
‫]‪ ) [٣٣‬ﺁﺗﻮﻫﻢ ‪ ..‬ﺁﺗﺎﻛﻢ ‪..‬ﺍﻟﺒﻐﺎﺀِ ﺇﻥ‪ ..‬ﺍﻟﺪﻧﻴﺎ ( ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺳﺘﺔ ﻋﺸﺮ ﻭﺟﻬﺎﹰ ‪:‬‬
‫‪ -٤-١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﰒ ﺇﺑﺪﺍﳍﺎ ﻳﺎﺀً‬
‫ﻣﺪﻳﺔ ﻣﺸﺒﻌﺔ ‪ ،‬ﰒ ﺇﺑﺪﺍﳍﺎ ﻳﺎﺀً ﻣﺪﺍﹰ ﻃﺒﻴﻌﻴﺎﹰ ﰒ ﺇﺑﺪﺍﳍﺎ ﻳﺎﺀً ﻣﻜﺴﻮﺭﺓ ‪ ،‬ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪.‬‬
‫‪ -٨-٥‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ﻟﻠﻬﻤﺰﺓ ‪.‬‬
‫‪ -١٢-٩‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ﻟﻠﻬﻤﺰﺓ ‪.‬‬
‫‪ -١٦-١٣‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ﻟﻠﻬﻤﺰﺓ ‪.‬‬
‫]‪ ) [٣٤‬ﻣﺒ‪‬ﻴ‪‬ﻨﺎﺕ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﻣﺒﻴ‪‬ﻨﺎﺕ ( ‪.‬‬
‫) ﻟﻠﻤﺘﻘﲔ ( ﻧـــﻬــــﺎﻳــــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺍ‪ ‬ﻧﻮﺭ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ‪.  ..‬‬
‫]‪ ) [٣٥‬ﺷﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٣٧‬ﺍﻟﺼﻼﺓ ( ) ‪ /٤١‬ﺻﻼﺗﻪ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬

‫‪٤٤٦‬‬
 ‫]‪ ) [٣٩‬ﳛﺴ‪‬ﺒ‪‬ﻪ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﳛﺴِﺒﻪ ( ‪.‬‬
‫]‪) [٣٩‬ﺷﻴﺌﺎﹰ ‪ ..‬ﻓﻮﻓﹼﺎﻩ ( ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ )[٤٠‬ﻳﻐﺸﺎﻩ ( )‪/٤٧‬ﻳﺘﻮﻟﹼﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٤٠‬ﻳﺮﺍﻫﺎ ( )‪ /٤٣‬ﻓﺘﺮﻯ ﺍﻟﻮﺩﻕ ‪ :‬ﻭﻗﻔﺎﹰ‪ ،‬ﺑﺎﻷﺑﺼﺎﺭﹺ ( )‪ /٤٤‬ﺍﻷﺑﺼﺎﺭﹺ ( ﻗﻠـﻞ‬
‫ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤١‬ﺍﻟﻄﲑ‪ /٤٢) ( ‬ﺍﳌﺼﲑ‪ /٤٤) ( ‬ﻟﻌﱪﺓ ( )‪ /٤٥‬ﻗﺪﻳﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٣‬ﻳ‪‬ﺆ‪‬ﻟﱢﻒ ( )‪/٤٧‬ﺑﺎﳌﺆﻣﻨﲔ ( )‪/٤٩‬ﻳﺄﺗﻮﺍ ( )‪/٥١‬ﺍﳌﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٥‬ﻳﺸﺎﺀُ ﺇﹺﻥ ( )‪ /٤٦‬ﻳﺸﺎﺀُ ﺇﹺﱃ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜـﺴﻮﺭﺓ‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٤٦‬ﻣﺒﻴ‪‬ﻨﺎﺕ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﻣﺒﻴ‪‬ﻨﺎﺕ ( ‪.‬‬
‫]‪ ) [٥٢‬ﻭﻳﺘﻘﹾﻪ‪ ‬ﻓﺄﻭﻟﺌﻚ ( ﻛﺴﺮ ﺍﻟﻘﺎﻑ ﻭﻭﺻﻞ ﻛﺴﺮﺓ ﺍﳍﺎﺀ ﺑﻴﺎﺀ ) ﻭﻳﺘﻘ‪‬ﻪ‪‬ﻱ ﻓﺄﻭﻟﺌﻚ ( ‪.‬‬
‫) ﺍﻟﻔﺎﺋﺰﻭﻥ ( ﻧـــــﻬـــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺃﻗﺴﻤﻮﺍ ﺑﺎ‪ ‬ﺟﻬﺪ ﺃَﳝﺎﻧ‪‬ﻬﻢ ‪.  ..‬‬
‫]‪ ) [٥٣‬ﺧﺒﲑ‪ /٥٧) ( ‬ﺍﳌﺼﲑ‪/٥٨) ( ‬ﺍﻟﻈﻬﲑﺓ ( )‪ /٦٠‬ﻏﲑ‪ ، ‬ﺧﲑ‪ ( ‬ﺭﻗـﻖ ﺍﻟـﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٥‬ﺍﺭﺗﻀﻰ ‪ ..‬ﺷﻴﺌﺎﹰ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٥٦‬ﺍﻟﺼﻼﺓ ( )‪ /٥٨‬ﺻﻼﺓ (ﻣﻌﺎﹰ ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪) [٥٧‬ﻻﲢﺴ‪‬ﱭ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﻻ ﲢﺴِﱭ ( ‪.‬‬
‫]‪ ) [٥٧‬ﻭﻣﺄﻭﺍﻫﻢ ( ﻻ ﺇﺑﺪﺍﻝ ﰲ ﺍﳍﻤﺰﺓ ‪ ،‬ﻭﺍﻟﻔﺘﺢ ﺍﻟﺘﻘﻠﻴﻞ ﰲ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬

‫‪٤٤٧‬‬
‫]‪ ) [٥٧‬ﻭﻟﺒﺌﺲ ( )‪/٥٨‬ﻟ‪‬ﻴﺴﺘﺄﺫﻧﻜﻢ ( )‪/٥٩‬ﻓﻠﹾﻴﺴﺘﺄﺫﻧﻮﺍ ‪ ،‬ﺍﺳﺘﺄﹾﺫﻥ ( )‪/٦١‬ﺗﺄﹾﻛﻠﻮﺍ (‬
‫ﻣﻌﺎﹰ )‪/٦٢‬ﺍﳌﺆﻣﻨﻮﻥ ‪ ،‬ﻳﺴﺘﺄﺫﻧﻮﻩ‪ ،‬ﻳﺴﺘﺄﺫﻧﻮﻧﻚ ‪ ،‬ﻳﺆﻣﻨﻮﻥ ‪ ،‬ﺍﺳﺘﺄﺫﻧﻮﻙ‪ ،‬ﻓﺄﹾﺫﻥ (‬
‫ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦١‬ﺍﻷﻋﻤﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٦٤‬ﻋﻠﻴﻢ ( ﻧـــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪ ‬‬

‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﻔﺮﻗﺎﻥ ‪.‬‬

‫]‪ ) [١،٧‬ﻧﺬﻳﺮﺍﹰ ( )‪/٢‬ﺗﻘﺪﻳﺮﺍﹰ ( )‪/٥‬ﺃﺳﺎﻃﲑ ( )‪/٦‬ﺍﻟﺴ‪‬ﺮ ( ) ‪/١٠‬ﺧـﲑﺍﹰ (‬

‫)‪ /١١‬ﺳﻌﲑﺍﹰ()‪/١٢‬ﻭﺯﻓﲑﺍﹰ ()‪/١٤‬ﻛﺜﲑﺍﹰ ()‪/١٥‬ﺧﲑ‪ ،‬ﻭﻣﺼﲑﺍﹰ ( )‬
‫‪/١٨‬ﺍﻟﺬﻛﺮ( )‪/١٩‬ﻛﺒﲑﺍﹰ ( )‪ /٢٠‬ﺃﺗﺼﺒﹺﺮﻭﻥ ‪ ،‬ﺑﺼﲑﺍ ( ﺭﻗﻖ ﺍﻟـﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ﲨﻴﻌﺎﹰ ‪.‬‬
‫]‪ ) [٤‬ﺍﻓﺘﺮﺍﻩ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫)ﺟﺎﺅﻭﺍ ( )‪/١٦‬ﻳﺸﺎﺅﻭﻥ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥‬ﲤﻠﹶﻰ ( )‪/٨‬ﻳﻠﻘﹶﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٧،٨‬ﻳﺄﻛﻞ ( ﻣﻌﺎ )‪ /٢٠‬ﻟﻴﺄﻛﻠﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ‪.‬‬
‫]‪ ) [٨‬ﻣﺴﺤﻮﺭﺍﹰ ﺍﻧﻈﺮ ( ﺿﻢ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼﹰ ) ﻣﺴﺤﻮﺭ‪‬ﻥﹸﻧ‪‬ـﻈﺮ ( ‪.‬‬
‫]‪ ) [١٧‬ﳛﺸﺮﻫﻢ ( ﺑﺎﻟﻨﻮﻥ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﳓﺸﺮﻫﻢ ( ‪.‬‬

‫‪٤٤٨‬‬
‫) ﺃﹶﺃﹶﻧﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﹶﺍﹶﻧﺘﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ) ﺃﹶﺍﹾﻧﺘﻢ ( ‪.‬‬
‫) ﻫﺆﻻﺀِ ﺃﹶﻡ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﻔﺘﻮﺣﺔ ) ﻫﺆﻻﺀِ ﻳ‪‬ﻢ ( ‪.‬‬
‫]‪ ) [١٩‬ﺗﺴﺘﻄﻴﻌﻮﻥ ( ﺑﻴﺎﺀ ﺍﻟﻐﻴﺒﺔ ) ﻳﺴﺘﻄﻴﻌﻮﻥ ( ‪.‬‬
‫]‪ ) [٢٠‬ﺑﺼﲑﺍﹰ ( ﻧـــــﻬــــــﺎﻳـــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﳉﺰﺀ ﺍﻟﺘﺎﺳﻊ ﻋﺸﺮ‬

‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻗﺎﻝ ﺍﻟﺬﻳﻦ ﻻ ﻳﺮﺟﻮﻥ ﻟﻘﺎﺀﻧﺎ ﻟـﻮﻻ ﺃﻧـﺰﻝ‬

‫ﻋﻠﻴﻨﺎ ﺍﳌﻼﺋﻜﺔ ﺃﻭ ﻧﺮﻯ ﺭﺑﻨﺎ ‪. ‬‬

‫]‪ ) [٢١‬ﻧﺮﻯ ( )‪ /٢٢‬ﺑﺸﺮﻯ ( )‪ /٢٦‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬

‫]‪ ) [٢١‬ﻛﺒﲑﺍﹰ ( )‪ /٢٢‬ﺣ‪‬ﺠﺮﺍﹰ ( )‪/٢٤‬ﺧـﲑ‪/٢٦) ( ‬ﻋـﺴﲑﺍﹰ ( )‪/٣١‬‬
‫ﻭﻧﺼﲑﺍﹰ ( )‪/٣٣‬ﺗﻔﺴﲑﺍﹰ ()‪/٣٥‬ﻭﺯﻳﺮﺍﹰ ( )‪/٣٦‬ﺗﺪﻣﲑﺍﹰ ()‪/٣٨‬ﻛﺜﲑﺍﹰ (‬
‫ـﺜﲑﺍﹰ (‬
‫ـﺴﲑﺍﹰ()‪/٤٩‬ﻛـ‬
‫ـﺮﺕ ( )‪/٤٦‬ﻳـ‬
‫ـﺒﲑﺍﹰ ( )‪/٤٠‬ﺃﹸﻣﻄ‪‬ـ‬
‫)‪/٣٩‬ﺗﺘـ‬
‫)‪/٥١‬ﻧﺬﻳﺮﺍﹰ ( )‪/٥٢‬ﻛﺒﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٥‬ﺗ‪‬ﺸ‪‬ﻘﱠﻖ‪ ( ‬ﺷﺪﺩ ﺍﻟﺸﲔ ) ﺗﺸ‪‬ﻘﱠﻖ‪. ( ‬‬
‫]‪ ) [٢٧‬ﺍﲣـﺬﹾﺕ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﺍﺗـﺨـﺖ‪. ( ‬‬
‫]‪ ) [٢٨‬ﻳﺎ ﻭﻳﻠﺘ‪‬ﻰ ( )‪/٣١‬ﻭﻛﻔﹶﻰ ( )‪/٣٥‬ﻣﻮﺳﻰ ﺍﻟﻜﺘﺎﺏ(ﻭﻗﻔﺎﹰ )‪/٤٣‬ﻫﻮﺍﻩ‬
‫( )‪/٥٠‬ﻓﺄﺑ‪‬ﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٤٤٩‬‬
 ‫]‪ ) [٣٠‬ﻗﻮﻣ‪‬ﻲ ﺍﲣﺬﻭﺍ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﻗﻮﻣﻲ‪ ‬ﺍﲣﺬﻭﺍ ( ‪.‬‬
‫]‪ ) [٣١‬ﻧﺒﹺﻲ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﻧﺒﹺﻲﺀ ( ‪.‬‬
‫]‪ ) [٣٢‬ﻓﺆ‪‬ﺍﺩﻙ ( ﻻ ﺇﺑﺪﺍﻝ ﻓﻴﻬﺎ ‪ ،‬ﻭﻟﻪ ﻓﻴﻬﺎ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٣٣‬ﻳﺄﺗﻮﻧﻚ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ‪.‬‬
‫]‪ ) [٣٨‬ﻭﲦﻮﺩ‪‬ﺍ ( ﻧﻮﻥ ﺍﻟﺪﺍﻝ ﺑﺎﻟﻨﺼﺐ ) ﻭﲦﻮﺩﺍﹰ ( ‪.‬‬
‫]‪ ) [٤٠‬ﺍﻟﺴ‪‬ﻮﺀِ ﺃﹶﻓﻠﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﻔﺘﻮﺣﺔ ) ﺍﻟﺴ‪‬ﻮﺀِ ﻳ‪‬ﻔﹶﻠﻢ ( ‪.‬‬
‫]‪ ) [٤١‬ﻫﺰ‪‬ﻭﺍﹰ ( ﳘﺰ ﺍﻟﻮﺍﻭ ) ﻫﺰ‪‬ﺅﺍﹰ ( ‪.‬‬
‫]‪ ) [٤٣‬ﺃﺭﺃﻳﺖ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺭﺍﹶﻳﺖ ( ﰲ ﺍﳊﺎﻟﲔ ﻭﺃﺑﺪﻟـﻬــﺎ‬
‫ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻭﺻﻼﹰ )ﺃﺭﺍﻳ‪‬ﺖ ﻣﻦ(‪.‬‬
‫]‪ ) [٤٤‬ﲢﺴ‪‬ﺐ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﲢﺴِﺐ ( ‪.‬‬
‫]‪ ) [٤٨‬ﺑ‪‬ﺸ‪‬ﺮﺍﹰ ( ﺃﺑﺪﻝ ﺍﻟﺒﺎﺀ ﻧﻮﻧﺎﹰ ﻭﺿﻤﻬﺎ ﻣﻊ ﺍﻟﺸﲔ ) ﻧ‪‬ﺸ‪‬ﺮﺍﹰ ( ‪.‬‬
‫]‪ ) [٥٢‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ‪.‬‬
‫) ﺟﻬﺎﺩﺍﹰ ﻛﺒﲑﺍﹰ ( ﻧــــﻬـــﺎﻳـــﺔ ﺍﻟـﺜﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻧﻲ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻫﻮ ﺍﻟﺬﻱ ﻣﺮﺝ ﺍﻟﺒﺤﺮﻳﻦ ‪.  ..‬‬

‫]‪ ) [٥٣‬ﺣ‪‬ﺠﺮﺍﹰ ( )‪ /٥٤‬ﺻ‪‬ﻬﺮﺍﹰ ( ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﺮﻗﻴﻘﻪ ‪.‬‬

‫‪٤٥٠‬‬
 ‫]‪ ) [٥٤‬ﻗﺪﻳﺮﺍﹰ ( ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٥٥‬ﺍﻟﻜﺎﻓ‪‬ﺮ ‪ ،‬ﻇﻬﲑﺍﹰ ( )‪/٥٦‬ﻣﺒﺸ‪‬ﺮﺍﹰ ﻭﻧﺬﻳﺮﺍﹰ ( )‪/٥٨،٥٩‬ﺧﺒﲑﺍﹰ (ﻣﻌـﺎﹰ‬
‫)‪ /٦١‬ﺳ‪‬ﺮﺍﺟﺎﹰ ﻣﻨﲑﺍﹰ ()‪/٧٢‬ﻛ‪‬ﺮﺍﻣﺎﹰ ( )‪/٧٣‬ﺫﻛﹼﺮ‪‬ﻭﺍ ‪ ..‬ﳜ‪‬ﺮ‪‬ﻭﺍ ( ﺭﻗﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٨‬ﻭﻛﻔﹶﻰ ( )‪/٥٩‬ﺍﺳﺘﻮ‪‬ﻯ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٥٧‬ﺷﺎﺀَ ﺃﹶﻥ (ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ )ﺷﺎﺀَ ﺍﹶﻥ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ )ﺷـﺎﺀَ‬
‫ﺍﹾﻥ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٦٠‬ﺗﺄﻣﺮﻧﺎ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ‪.‬‬
‫]‪ ) [٦٧‬ﻳ‪‬ﻘﹾﺘ‪‬ﺮﻭﺍ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﻟﺘﺎﺀ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ )ﻳ‪‬ـﻘﹾﺘ‪‬ـﺮﻭﺍ ( ‪.‬‬
‫]‪ ) [٦٩‬ﻓﻴﻪﻱ ﻣﻬﺎﻧﺎﹰ ( ﻻ ﺻﻠﺔ ﰲ ﺍﳍﺎﺀ ) ﻓﻴﻪ‪ ‬ﻣﻬﺎﻧﺎﹰ ( ‪.‬‬
‫]‪ ) [٧٧‬ﻟ‪‬ﺰﺍﻣﺎﹰ ( ﻧـــﻬـــﺎﻳـــﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟــﺜــﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫‪٤٥١‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ‪.‬‬

‫‪ ‬‬
‫]‪ ) [٣،٨‬ﻣﺆﻣﻨﲔ ( )‪/٥‬ﻳﺄﺗﻴﻬﹺﻢ ( )‪/٦‬ﻓـﺴﻴﺄﺗﻴﻬﻢ ( )‪/١٦‬ﻓﺄﺗﻴـﺎ ( )‪ /٣١‬ﻓـﺄﺕ (‬
‫)‪/٣٥‬ﺗﺄﻣﺮﻭﻥ ( )‪/٣٧‬ﻳﺄﺗﻮﻙ ( )‪/٤٥‬ﻳ‪‬ـﺄﻓﻜﻮﻥ ( )‪ /٥١‬ﺍﳌـﺆﻣﻨﲔ ( ﺃﺑـﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤‬ﺍﻟﺴﻤﺎﺀِ ﺁﻳﺔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀ ﻣﻔﺘﻮﺣﺔ ) ﺍﻟﺴﻤﺎﺀِ ﻳﺎﻳﺔ ( ﻣـﻊ ﺗﺜﻠﻴـﺚ‬
‫ﺍﻟﺒﺪﻝ ﰲ )ﺁﻳﺔ(‪.‬‬
‫) ﻓﻈﻠﱠﺖ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٦‬ﻳﺴﺘﻬﺰﺋﻮﻥ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٠‬ﻧﺎﺩﻯ ( )‪ /١٠،٤٣،٤٥،٤٧‬ﻣﻮﺳﻰ ( ﻛﻠﻪ )‪/٣٢،٤٥‬ﻓﺄﻟﻘﻰ ( ﻣﻌـﺎﹰ)‪/٥١‬‬
‫ﺧﻄﺎﻳﺎﻧﺎ )ﺍﻷﻟﻒ ﺑﻌﺪ ﺍﻟﻴﺎﺀ(( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٠‬ﺃﻥ‪ ‬ﺍﺋﺖ ( ﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻳﺎﺀ ) ﺃﻥ‪ ‬ﻳﺖ ( ‪.‬‬
‫]‪ ) [١٢‬ﺇﱐ ﺃﺧﺎﻑ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺇﱐﹶ ﺃﺧﺎﻑ ( ‪.‬‬
‫]‪ ) [١٩‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪ /٣٧‬ﺳﺤ‪‬ﺎﺭﹴ ( ﻗﻠﻞ ﺍﻟﻸﻑ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢٩‬ﺍﲣﺬﹾﺕ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﺍﺗـﺨـﺖ‪. ( ‬‬
‫]‪ ) [٣٤‬ﻟﺴﺎﺣﺮ‪/٤٩) ( ‬ﻟﻜﺒﲑ‪‬ﻛﻢ ‪ ،‬ﺍﻟﺴ‪‬ﺤﺮ‪/٥٠) ( ‬ﻻ ﺿﲑ‪/٥١) ( ‬ﻳﻐﻔ‪‬ﺮ‪ ( ‬ﺭﻗـﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٦‬ﺃﺭﺟﻪ‪ ‬ﻭﺃﺧﺎﻩ ( ﻭﺻﻞ ﺍﳍﺎﺀ ﺑﻴﺎﺀ ) ﺃﺭﺟﻪ‪ -‬ﻭﺃﺧﺎﻩ ( ‪.‬‬
‫]‪ ) [٤١‬ﺃﺋ‪‬ﻦ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [٤٥‬ﺗﻠﹾﻘﻒ ( ﻓﺘﺢ ﺍﻟﻼﻡ ﻭﺷﺪﺩ ﺍﻟﻘﺎﻑ ) ﺗﻠﹶﻘﱠﻒ ( ‪.‬‬
‫]‪ ) [٤٩‬ﺁﻣﻨﺘﻢ ( ﺯﺍﺩ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ﻭﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ) ﺀَ ﺍﹶﺍﻣﻨﺘﻢ ( ‪.‬‬

‫‪٤٥٢‬‬
 ‫]‪ ) [٥١‬ﺃﻭﻝ ﺍﳌﺆﻣﻨﲔ ( ﻧـــــﻬـــــــﺎﻳـــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺃﻭﺣﻴﻨﺎ ﺇﱃ ﻣﻮﺳﻰ‪.  ...‬‬
‫]‪ ) [٥٢،٦١،٦٣،٦٥‬ﻣﻮﺳﻰ (ﻛﻠﻪ )ﺃﺗ‪‬ﻰ (ﻭﻗﻔﺎﹰ‪ :‬ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٢‬ﺃﻥﹾ ﺃﺳﺮ ( ﻛﺴﺮ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ﻭﻭﺻﻞ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ) ﺃﻥ‪ ‬ﺍﺳ‪‬ﺮ ( ‪.‬‬
‫]‪ ) [٥٢‬ﺑﻌـﺒﺎﺩﻱ ﺇﻧﻜﻢ ( )‪/٧٧‬ﻋﺪﻭ‪ ‬ﱄ ﺇﻻ ( )‪ /٨٦‬ﻷﰊ ﺇﻧﻪ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓـﻴﻬﻦ‬
‫ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٥٦‬ﺣﺎﺫ‪‬ﺭﻭﻥ ( ﺣﺬﻑ ﺍﻷﻟﻒ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﺣﺬ‪‬ﺭﻭﻥ ( ‪.‬‬
‫]‪ ) [٦١‬ﺗﺮﺍﺀﻯ ﺍﳉﻤﻌﺎﻥ( ﻭﻗﻔﺎﹰ ‪ :‬ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٦٢‬ﻣﻌﻲ‪ ‬ﺭﰊ ( ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﻣﻌﻲ‪ ‬ﺭﰊ ( ‪.‬‬
‫]‪ ) [٦٧،١٠٣‬ﻣﺆﻣﻨﲔ ( ﻣﻌﺎﹰ )‪ /١٠٢‬ﺍﳌﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٩‬ﻧﺒﺄﹶ ﺇﹺﺑﺮﺍﻫﻴﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﻧﺒﺄﹶ ﺍ‪‬ﺑﺮﺍﻫﻴﻢ ( ‪.‬‬
‫]‪ ) [٧٥‬ﺃﻓﺮﺃﻳﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﻓﺮﺍﹶﻳﺘﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣـﺸﺒﻌﺔ ) ﺃﻓـﺮﺍﻳ‪‬ﺘﻢ(‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٨٢‬ﻳﻐﻔ‪‬ﺮ ( )‪ /٩٣‬ﻳﻨﺘﺼ‪‬ﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١١٠‬ﻭﺃﻃﻴﻌﻮﻥ ( ﻧــــــﻬـــــﺎﻳـــﺔ ﺍﻟﺜﻤﻦ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻗﺎﻟﻮﺍ ﺃﻧﺆﻣﻦ ﻟﻚ ﻭﺍﺗﺒﻌﻚ ﺍﻷﺭﺫﻟﻮﻥ ‪. ‬‬
‫]‪ ) [١١١‬ﺃﻧﺆﻣﻦ ( )‪ /١١٨،١١٤‬ﺍﳌﺆﻣﻨﲔ ( )‪ /١٢١،١٣٩،١٥٨،١٧٤‬ﻣﺆﻣﻨﲔ (‬
‫ﲨﻴﻌﺎﹰ )‪/١٥٤‬ﻓﺄﺕ ( )‪/١٥٦‬ﻓﻴﺄﺧﺬﻛﻢ ( )‪/١٦٥‬ﺃﺗﺄﺗﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [١١٥‬ﻧﺬﻳﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪) [١١٨‬ﻭﻣﻦ ﻣـﻌﻲ‪ ‬ﻣﻦ ﺍﳌﺆﻣﻨﲔ( ﻓﺘﺢ ﻳﺎﺀ )ﻣـﻌﻲ( ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻊ ﻛﺤﻔﺺ‪.‬‬

‫‪٤٥٣‬‬
 ‫]‪ ) [١٣٠‬ﺟﺒﺎﺭﹺﻳﻦ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [١٣٥‬ﺇﱐ ﺃﺧﺎﻑ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [١٤٩‬ﻓﺎﺭﹺﻫﲔ ( ﺃﺳﻘﻂ ﺍﻷﻟﻒ ) ﻓﺮﹺﻫﲔ ( ‪.‬‬
‫]‪ ) [١٧٦‬ﺍﻟﹾﺄﻳﻜﺔ‪ ( ‬ﺃﺳﻘﻂ ﺍﳍﻤﺰﺗﲔ ﻭﻓﺘﺢ ﺍﻟﻼﻡ ﻭﺍﻟﺘﺎﺀ ) ﻟﹶﻴﻜﹶﺔﹶ ( ‪.‬‬
‫]‪ ) [١٨٠‬ﺭﺏ ﺍﻟﻌﺎﳌﲔ ( ﻧــــــــﻬـــــﺎﻳـــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺃﻭﻓﻮﺍ ﺍﻟﻜﻴﻞ ﻣﻦ ﺍﳌﺨﺴِﺮﻳﻦ ‪. ‬‬
‫]‪ ) [١٨٢‬ﺑﺎﻟﻘ‪‬ﺴﻄﺎﺱ ( ﺿﻢ ﺍﻟﻘﺎﻑ ) ﺑﺎﻟﻘﹸﺴﻄﺎﺱ ( ‪.‬‬
‫]‪ ) [١٨٧‬ﻛﺴ‪‬ﻔﺎﹰ ( ﺃﺳﻜﻦ ﺍﻟﺴﲔ ) ﻛﺴ‪‬ﻔﺎﹰ ( ‪.‬‬
‫) ﺍﻟﺴﻤﺎﺀِ ﺇﻥ ( ﺳﻬﻞ ﺍﳍـﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﺴﻤﺎﺀِ ﺍ‪‬ﻥ ( ﻭﺃﺑـﺪﳍﺎ ﻳـﺎﺀً ﻣـﺸﺒﻌﺔ‬
‫) ﺍﻟﺴﻤﺎﺀِ ﻳ‪‬ﻦ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [١٨٨‬ﺭﰊ ﺃﻋﻠﻢ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﺭﰊ‪ ‬ﺃﻋﻠﻢ ( ‪.‬‬
‫]‪ ) [١٩٠،١٩٩‬ﻣﺆﻣﻨﲔ ()‪/٢٠١‬ﻳﺆﻣﻨﻮﻥ ( )‪/٢٠٢‬ﻓﻴـﺄﺗﻴﻬﻢ ( )‪/٢١٥‬ﺍﳌـﺆﻣﻨﲔ(‬
‫ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٠٥‬ﺃﻓﺮﺃﻳﺖ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﻓﺮﺍﹶﻳﺖ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ )ﺃﻓﺮﺍﻳ‪‬ـﺖ(‬
‫ﻭﺟﻬﺎﻥ ﻭﺻﻼﹰ ‪ ،‬ﻭﺳﻬﻠﻬﺎ ﻭﺟﻬﺎﹰ ﻭﺍﺣﺪﺍﹰ ﻭﻗﻔﺎﹰ ‪.‬‬
‫]‪ ) [٢٠٧‬ﻣﺎ ﺃﻏﲎ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٢٠٨‬ﻣﻨﺬ‪‬ﺭﻭﻥ ( )‪/٢١٤‬ﻋﺸﲑ‪‬ﺗﻚ ( )‪/٢٢٧‬ﻛﺜﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٠٩‬ﺫﻛﺮﻯ ( )‪/٢١٨‬ﻳﺮﺍﻙ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢١٧‬ﻭﺗﻮﻛﻞ ( ﺑﺎﻟﻔﺎﺀ ﺑﺪﻝ ﺍﻟﻮﺍﻭ ) ﻓﺘﻮﻛﻞ ( ‪.‬‬
‫]‪ ) [٢٢٤‬ﻳﺘ‪‬ﺒﻌﻬﻢ ( ﺃﺳﻜﻦ ﺍﻟﺘﺎﺀ ﳐﻔﻔﺔ ﻭﻓﺘﺢ ﺍﻟﺒﺎﺀ ) ﻳﺘ‪‬ﺒ‪‬ﻌﻬﻢ ( ‪.‬‬
‫]‪ ) [٢٢٧‬ﻇﻠﻤﻮﺍ ﺃﻱ‪ (‬ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬

‫‪٤٥٤‬‬
 ‫) ﻳﻨﻘﻠﺒﻮﻥ ( ﻧـــــــــﻬـــــﺎﻳــﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ ‪.‬‬

‫‪ ‬‬
‫]‪ ) [٢‬ﻫﺪﻯ‪ ( ‬ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫) ﻭﺑﺸﺮﻯ ( )‪/٢٠‬ﺃﺭﻯ (ﻭﻗﻔﺎﹰ ‪ :‬ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٢‬ﻟﻠﻤﺆﻣﻨﲔ ( )‪/٣‬ﻭﻳﺆﺗﻮﻥ ( )‪/٤‬ﻻ ﻳﺆﻣﻨﻮﻥ ( )‪/١٥‬ﺍﳌﺆﻣﻨﲔ ( )‪/٢١‬ﻟﻴـﺄﺗﻴﲏ (‬
‫ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪٣‬ﻭ‪٤‬ﻭ‪) [٥‬ﺑﺎﻵﺧﺮﺓ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻭﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ‪.‬‬
‫]‪ ) [٦‬ﻟﹶﺘ‪‬ﻠﹶﻘﱠﻰ (ﻭﻗﻔﺎﹰ )‪ /٩‬ﻳﺎ ﻣﻮﺳﻰ ( )‪/١٩‬ﺗﺮﺿﺎﻩ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٧‬ﻣﻮﺳﻰ … ﺁﻧﺴﺖ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫) ﺇﱐ ﺁﻧﺴﺖ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺇﱐﹶ ﺁﻧﺴﺖ ( ‪.‬‬
‫) ﺑﺸﻬﺎﺏﹴ ( ﺣﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ) ﺑﺸﻬﺎﺏﹺ ﻗﺒﺲ( ‪.‬‬
‫]‪ ) [٨‬ﰲ ﺍﻟﻨﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٠‬ﺭﺁﻫﺎ ‪ ..‬ﻭﱃ ‪..‬ﻳﺎﻣﻮﺳﻰ (ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻭﺍﳍﻤﺰﺓ ﻣﻊ ﻣﺮﺍﺗﺐ ﺍﻟﺒﺪﻝ ﺍﻟﺜﻼﺙ‪ ،‬ﻭﻓﻴﻬﺎ‬
‫ﻣﻊ ) ﻭﻟﹼﻰ ﻭﻣﻮﺳﻰ (ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﺗﻘﻠﻴﻞ ) ﺭﺁﻫﺎ ( ﻭﻓﺘﺢ ) ﻭﱃ ﻭﻣﻮﺳﻰ ( ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ﰲ ﺍﻟﺜﻼﺙ ‪.‬‬

‫‪٤٥٥‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺗﻘﻠﻴﻞ ﺭﺁﻫﺎ ﻭﻋﻠﻴﻪ ﺍﻟﻔـﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﰲ ) ﻭﱃ ( ﻭﰲ )‬
‫ﻣﻮﺳﻰ ( ‪.‬‬
‫) ﻣﺪﺑﹺﺮﺍﹰ ()‪/١٣‬ﻣﺒﺼ‪‬ﺮﺓ ‪،‬ﺳ‪‬ﺤﺮ ( )‪/١٧‬ﻭﺣﺸ‪‬ﺮ ( )‪/٢٠‬ﺍﻟﻄﲑ‪/٢٢) ( ‬ﻏـﲑ‪(‬‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١‬ﻇﻠﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١٦‬ﻭﺃﻭﺗﻴﻨﺎ ‪ ..‬ﺷﻲ ( )‪/٢٣‬ﻭﺃﻭﺗﻴـﺖ …ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤـﺎ‬
‫ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ـ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٢‬ـ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ‪.‬‬
‫]‪ ) [١٩‬ﺃﻭﺯﻋﲏ ﺃﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٢٠‬ﻣﺎ ﱄﹶ ﻻ ﺃﺭﻯ ( ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ) ﻣﺎﱄ ﻻ ﺃﺭﻯ ( ‪.‬‬
‫]‪ ) [٢٢‬ﻓﻤ‪‬ﻜﹶﺚ ( ﺿﻢ ﺍﻟﻜﺎﻑ ) ﻓﻤﻜﹸﺚ ( ‪.‬‬
‫]‪ ) [٢٥‬ﻣﺎ ﲣﻔﻮﻥ ﻭﻣﺎ ﺗﻌﻠﻨﻮﻥ ( ﺑﻴﺎﺀ ﺍﻟﻐﻴﺒﺔ ﻓﻴﻬﻤﺎ ) ﳜﻔﻮﻥ ‪ ..‬ﻳﻌﻠﻨﻮﻥ ( ‪.‬‬
‫]‪ ) [٢٦‬ﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ ( ﻧــــــﻬـــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪:‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻗﺎﻝ ﺳﻨﻨﻈﺮ ﺃﺻﺪﻗﺖ ﺃﻡ ﻛﻨﺖ ﻣﻦ ﺍﻟﻜﺎﺫﺑﲔ ‪. ‬‬
‫]‪ ) [٢٨‬ﻓﺄﻟﻘ‪‬ﻪ‪ ‬ﺇﻟﻴﻬﻢ ( ﻭﺻﻞ ﺍﳍﺎﺀ ﺑﻴﺎﺀ ﻣﺸﺒﻌﺔ ) ﻓﺄﻟﻘﻪ‪ -‬ﺇﻟﻴﻬﻢ ( ‪.‬‬
‫]‪ ) [٢٩‬ﺍﳌﻸُ ﺇﱐ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪ ،‬ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜﺴﻮﺭﺓ ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﺇﱐ ﺃﹸﻟﻘﻲ ( )‪/٤١‬ﻟﻴﺒﻠﻮﱐ ﺃﺃﺷﻜﺮ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٣١‬ﻭﺃﹾﺗﻮﱐ ( )‪ /٣٣‬ﺗﺄﻣﺮﻳﻦ ( )‪ /٣٧‬ﻓﻠﻨﺄﺗﻴﻨـﻬﻢ ( )‪/٣٨‬ﻳـﺄﺗﻴﲏ ‪ ،‬ﻳـﺄﺗﻮﱐ (‬
‫)‪/٥٤‬ﺃﺗﺄﺗﻮﻥ ( )‪/٥٥‬ﻟﺘﺄﺗﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬

‫‪٤٥٦‬‬
‫]‪ ) [٣٢‬ﺍﳌﻸ ﺃﻓﺘﻮﱐ ( )‪ /٣٨‬ﺍﳌﻸُ ﺃﻳﻜﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ﻓﻴﻬﻤـﺎ‬
‫ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٣٥‬ﻓﻨﺎﻇ‪‬ﺮﺓ ( )‪/٣٦‬ﺧﲑ‪/٣٧) ( ‬ﺻﺎﻏ‪‬ﺮﻭﻥ ( )‪/٤٠‬ﻣﺴﺘﻘ‪‬ﺮﺍﹰ ( )‪/٤١‬ﻧﻜﱢـﺮﻭﺍ (‬
‫)‪/٤٤‬ﻗﻮﺍﺭﻳﺮ ( )‪/٤٦‬ﺗﺴﺘﻐﻔ‪‬ﺮﻭﻥ ( )‪/٤٧‬ﻃﺎﺋ‪‬ﺮﻛﻢ ( )‪ /٥٤‬ﺗﺒﺼ‪‬ﺮﻭﻥ ( ﺭﻗـﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٦‬ﺃﲤﺪﻭﻧﻦ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫) ﺁﺗﺎﻥ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ﻭﻭﻗﻒ ﲝﺬﻑ ﺍﻟﻴﺎﺀ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ﻭﻓـﺘﺢ ﺍﻟﻴـﺎﺀ ﻭﺻـﻼﹰ‬
‫ﻛﺤﻔﺾ‪.‬‬
‫) ﺁﺗﺎﻥ ‪ ،‬ﺁﺗﺎﻛﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٣٩،٤٠‬ﺃﻧﺎ ﺁﺗﻴﻚ(ﻣﻌﺎﹰ ﺃﺛﺒﺖ ﺍﻷﻟﻒ ﻣﺸﺒﻌﺔ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٤٠‬ﺭﺁﻩ ( ﺗﻘﻠﻴﻞ ﺍﻟﺮﺍﺀ ﻭﺍﳍﻤﺰﺓ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫)ﺃﹶﺃﹶﺷﻜﺮ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﳝﺸﺒﻌﺔ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٤٢‬ﻭﺃﻭﺗﻴﻨﺎ ( ﺛﻼﺛﺔ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٤٣‬ﻛﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٤٤‬ﻇﻠﻤﺖ ( )‪/٥٢‬ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٤٥‬ﺃﻥ‪ ‬ﺍﻋﺒﺪﻭﺍ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﺃﻥﹸ ﺍﻋﺒﺪﻭﺍ ( ‪.‬‬
‫]‪ ) [٤٩‬ﻣ‪‬ﻬﻠ‪‬ﻚ ( ﺿﻢ ﺍﳌﻴﻢ ﻭﻓﺘﺢ ﺍﻟﻼﻡ ) ﻣ‪‬ﻬﻠﹶﻚ ( ‪.‬‬
‫]‪ ) [٥١‬ﺃﻧﺎ ﺩﻣ‪‬ﺮﻧﺎﻫﻢ ( ﻛﺴﺮ ﺍﳍﻤﺰﺓ ) ﺇﹺﻧﺎ ﺩﻣﺮﻧﺎﻫﻢ ( ‪.‬‬
‫]‪ ) [٥٥‬ﺃﺋﻨﻜﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫) ﲡﻬﻠﻮﻥ ( ﻧـــﻬـــﺎﻳــــﺔ ﺍﳉﺰﺀ ﺍﻟﺘﺎﺳﻊ ﻋﺸﺮ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫‪٤٥٧‬‬
 ‫ﺍﳉﺰﺀ ﺍﻟﻌﺸﺮﻭﻥ‬

‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻓﻤﺎ ﻛﺎﻥ ﺟﻮﺍﺏ ﻗﻮﻣﻪ ‪.  ..‬‬
‫]‪ ) [٥٩‬ﺍﺻﻄﻔﻰ ( )‪/٧١‬ﻣﱴ ( )‪/٧٢‬ﻋﺴﻰ ( )‪/٨٠‬ﺍﳌﻮﺗﻰ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٩‬ﻗﻞ ﺁﻟﻠﱠﻪ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﻼﻡ ﻭﺳـﻬﻞ ﳘـﺰﺓ‬
‫ﺍﻟﻮﺻﻞ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻭﺟﻬﺎﻥ ‪ ،‬ﻛﺤﻔﺺ ‪.‬‬
‫]‪ ) [٥٩‬ﺧﲑ ( )‪ /٦٦‬ﺍﻵﺧﺮﺓ ( )‪/٦٨‬ﺃﺳﺎﻃﲑ ( )‪/٦٩‬ﺳﲑﻭﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٩‬ﻳ‪‬ﺸﺮﻛﻮﻥ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ) ﺗ‪‬ﺸﺮﻛﻮﻥ ( ‪.‬‬
‫]‪) [٦٣‬ﺗﻌﺎﱃ ﺍﷲ (ﻭﻗﻔﺎﹰ )‪/٧٧‬ﳍﺪﻯ‪(‬ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٦٠،٦١،٦٢،٦٣،٦٤‬ﺃﺇﻟﻪ ( ﻛﻠﻪ ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٢‬ﺗﺬﻛﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗﺬﱠﻛﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٦٣‬ﺑ‪‬ﺸ‪‬ﺮﺍ ( ﺃﺑﺪﻝ ﺍﻟﺒﺎﺀ ﻧﻮﻧﺎﹰ ﻭﺿﻢ ﺍﻟﺸﲔ ) ﻧ‪‬ﺸ‪‬ﺮﺍﹰ ( ‪.‬‬
‫]‪ ) [٦٧‬ﺃﺋﺬﺍ ﻛﻨﺎ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ) ﺇﺫﺍ ( ‪.‬‬
‫) ﺃﺋﻨﺎ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [٧٧‬ﻟﻠﻤﺆﻣﻨﲔ ( )‪ /٨١‬ﻳﺆﻣﻦ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٨٠‬ﺍﻟﺪﻋﺎﺀَ ﺇﹺﺫﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [٨١‬ﻣﺴﻠﻤﻮﻥ ( ﻧـــــﻬــــــﺎﻳـﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻧﻲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺇﺫﺍ ﻭﻗﻊ ﺍﻟﻘﻮﻝ ﻋﻠﻴﻬﻢ‪.  ...‬‬
‫]‪ ) [٨٢‬ﺃﻥﱠ ﺍﻟﻨﺎﺱ ( ﻛﺴﺮ ﺍﳍﻤﺰﺓ ) ﺇﹺﻥ ﺍﻟﻨﺎﺱ ( ‪.‬‬
‫]‪ ) [٨٤‬ﺟﺎﺅﻭﺍ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬

‫‪٤٥٨‬‬
 ‫]‪ ) [٨٥‬ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٨٦‬ﻣﺒﺼ‪‬ﺮﺍ ( )‪ /٨٨‬ﺧﺒﲑ ( )‪/٨٩‬ﺧﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨٦‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٨٧‬ﺃﺗ‪‬ﻮﻩ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﳍﻤﺰﺓ ﻣﻊ ﺛﻼﺛﺔ ﺍﻟﺒﺪﻝ ﻭﺿﻢ ﺍﻟﺘﺎﺀ ) ﺁﺗ‪‬ﻮﻩ ( ‪.‬‬
‫]‪ ) [٨٨‬ﻭﺗﺮﻯ (ﻭﻗﻔﺎﹰ )‪ /٩٠‬ﺍﻟﻨﺎﺭﹺ ( ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫) ﲢﺴ‪‬ﺒﻬﺎ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﲢﺴِﺒﻬﺎ ( ‪.‬‬
‫]‪ ) [٨٩‬ﻓﺰﻉﹴ ( ﺣﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ) ﻓﺰﻉﹺ ( ‪.‬‬
‫]‪ ) [٩٢‬ﺍﻫﺘﺪﻯ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫‪ ‬‬
‫]‪٣‬ﻭ‪٧‬ﻭ‪ ) [١٠‬ﻣﻮﺳﻰ ( ﻛﻠﻪ )‪/٩‬ﻋﺴﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣‬ﻳﺆﻣﻨﻮﻥ ( )‪ /٩‬ﺍﳌﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٥‬ﺃﺋﻤﺔ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪) [٨‬ﺁﻝ ‪ ..‬ﺧﺎﻃﺌﲔ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻟﲔ ﻭﺻﻼﹰ ‪ ،‬ﻭﰲ ﺍﻟﻮﻗﻒ ﻋﻠﻰ )ﺧـﺎﻃﺌﲔ( ﺳـﺘﺔ‬
‫ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ -٣‬ﻗﺼﺮ ﺍﻷﻭﻝ ﻭﺍﻟﻘﺼﺮ ﻭﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ﰲ ﺍﻟﺜﺎﱐ ‪.‬‬
‫‪٤‬ﻭ‪ -٥‬ﺗﻮﺳﻂ ﺍﻷﻭﻝ ﻭﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ﰲ ﺍﻟﺜﺎﱐ ‪.‬‬
‫‪ -٦‬ﻃﻮﻝ ﺍﻷﻭﻝ ﻭﻃﻮﻝ ﺍﻟﺜﺎﱐ ‪.‬‬
‫]‪ ) [١٠‬ﻓﺆﺍﺩ ‪ ..‬ﻣﻮﺳﻰ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١١‬ﻻﻳﺸﻌﺮﻭﻥ ( ﻧـــــﻬــــﺎﻳــــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫‪٤٥٩‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺣﺮﻣﻨﺎ ﻋﻠﻴﻪ ﺍﳌﺮﺍﺿﻊ ﻣﻦ ﻗﺒﻞ ‪. ...‬‬
‫]‪ ) [١٤‬ﻭﺍﺳﺘﻮﻯ ﺁﺗﻴﻨﺎﻩ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﻘﺼﺮ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫]‪ ) [١٨،١٥‬ﻣﻮﺳﻰ ( )‪/١٥‬ﻓﻘـﻀﻰ ( )‪/٢٠،١٩‬ﻳﺎﻣﻮﺳﻰ ( )‪/٢٠‬ﺃﻗﺼﺎ ( ﻭﻗﻔـﺎﹰ‬
‫)‪/٢٠‬ﻳﺴﻌﻰ ()‪/٢٢‬ﻋﺴﻰ ( )‪/٢٤‬ﻓﺴﻘﻰ ‪ ،‬ﺗـﻮﱃ ( )‪/٢٥،٢٦‬ﺇﺣـﺪﺍﳘﺎ (‬
‫)‪ /٢٧‬ﺇﺣﺪﻯ ( ﻭﻗﻔﺎﹰ ‪ :‬ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [١٦‬ﻇﻠﻤﺖ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١٧‬ﻇﻬﲑﺍﹰ ( )‪/٢٣‬ﻳ‪‬ﺼﺪ‪‬ﺭ‪ ، ‬ﻛﺒﲑ‪/٢٤) ( ‬ﻓـﻘﲑ‪/٢٦) ( ‬ﺧﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‬
‫‪.‬‬
‫]‪ ) [٢٠‬ﻳﺄﲤﺮﻭﻥ ( )‪ /٢٦‬ﺍﺳﺘﺄﹾﺟﺮﻩ ‪ ،‬ﺍﺳﺘﺄﺟﺮﺕ ( )‪/٢٧‬ﺗﺄﺟﺮﱐ ( ﺃﺑـﺪﻝ ﺍﳍﻤـﺰﺓ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٢‬ﺭﰊ ﺃﻥ ( )‪/٢٧‬ﺇﱐ ﺃﺭﻳﺪ ‪ ،‬ﺳﺘﺠﺪﱐ ﺇﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻦ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٢٨‬ﻭﻛﻴﻞ ( ﻧــــــﻬــــــﺎﻳــــــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻓﻠﻤﺎ ﻗﻀﻰ ﻣﻮﺳﻰ ﺍﻷﺟﻞ ‪.  ...‬‬
‫]‪ ) [٢٩‬ﻗﻀىﻤﻮﺳﻰ ‪..‬ﺁﻧﺲ ( )‪/٣٦‬ﻣﻮﺳﻰ ﺑﺂﻳﺎﺗﻨﺎ ( )‪/٤٣‬ﺁﻳﺎﺗﻨﺎ‪ ..‬ﺍﻷﻭﱃ ( )‪/٤٨‬‬
‫ﺃﻭﰐ ‪ ..‬ﻣﻮﺳﻰ ( ﻣﻌﺎﹰ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٤٤، ٤٣، ٢٩‬ﻣﻮﺳﻰ (ﻛﻠﻪ ﻭﻗﻔﺎﹰ )‪/٣٠‬ﺃﺗﺎﻫﺎ ( )‪/٣٠،٣١‬ﻳﺎ ﻣﻮﺳـﻰ ( ﻣﻌـﺎﹰ‬
‫)‪/٣٧‬ﺑﺎﳍﺪﻯ( )‪ /٤٨ ،٣٧،٣٨‬ﻣﻮﺳﻰ ( ﻛﻠﻪ )‪/ ٤٢‬ﺍﻟﺪﻧـﻴﺎ ( )‪/٤٣‬ﺍﻷﻭﱃ(‬
‫)‪/٤٣،٥٠‬ﻫﺪﻯ‪ ( ‬ﻣﻌﹰﺎ ﻭﻗﻔﺎﹰ )‪ /٤٦‬ﺃﺗﺎﻫﻢ ( )‪/٤٩‬ﺃﻫﺪﻯ ( )‪/٥٠‬ﻫﻮﺍﻩ ( ﻓﺘﺢ‬
‫ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ﻓﻴﻬﻦ ‪.‬‬
‫‪٤٦٠‬‬
‫]‪ ) [٢٩‬ﺇﱐ ﺁﻧﺴﺖ ‪ ،‬ﻟﻌﻠﻲ ﺁﺗﻴﻜﻢ ( )‪/٣٠‬ﺇﱐ ﺃﻧﺎ ﺍﷲ ( )‪/٣٤‬ﺇﱐ ﺃﺧـﺎﻑ ( )‪/٣٧‬‬
‫ﺭﰊ ﺃﻋﻠﻢ ()‪/٣٨‬ﻟﻌﻠﻲ ﺃﻃﻠﻊ ( ﻓﺘﺢ ﻳﺎﺀﺍﺕ ﺍﻹﺿﺎﻓﺔ ﻓﻴﻬﻦ ﲨﻴﻌﺎﹰ ﻭﺻﻼﹰ‬
‫]‪ ) [٢٩‬ﺟ‪‬ﺬﻭﺓ ( ﻛﺴﺮ ﺍﳉﻴﻢ ) ﺟﹺﺬﻭﺓ ( ‪.‬‬
‫]‪ ) [٤١، ٢٩‬ﺍﻟﻨﺎﺭﹺ ( ﻣﻌﺎﹰ )‪/٣٦‬ﻣﻔﺘﺮﻯ‪ ( ‬ﻭﻗﻔﺎﹰ )‪/٣٧‬ﺍﻟﺪﺍﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪)[٣١‬ﺭﺁﻫﺎ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻭﺍﳍﻤﺰﺓ ﻗﻮﻻﹰ ﻭﺍﺣـﺪﺍﹰ ‪ .‬ﻭﻟـﺪﻯ ﺍﺟﺘﻤـﺎﻉ ﺑـﺪﳍﺎ ﻣـﻊ‬
‫)ﻭﻟﱠﻰ‪..‬ﻳﺎﻣﻮﺳﻰ‪..‬ﺍﻵﻣﻨﲔ( ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪) [٣١‬ﻣﺪﺑﹺﺮﺍﹰ ( )‪/٣٦‬ﺳ‪‬ﺤﺮ ( )‪/٤٣‬ﺑﺼﺎﺋﺮ ( )‪/٤٦‬ﻟﺘﻨﺬ‪‬ﺭ ( )‪/٤٨‬ﻛﺎﻓ‪‬ﺮﻭﻥ ( ﺭﻗـﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٢‬ﺍﻟﺮ‪‬ﻫﺐ ( ﻓﺘﺢ ﺍﳍﺎﺀ ‪.‬‬
‫]‪ )[٣٤‬ﻣـﻌﻲ‪ ‬ﺭﺩﺀﺍﹰ ( ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ﻭﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﺪﺍﻝ ﻣﻊ ﺑﻘﺎﺀ‬
‫ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼﹰ ﻭﻳﻮﻗﻒ ﻋﻠﻴﻬﺎ ﲟﺪ ﺍﻟﻌﻮﺽ ﺩﻭﻥ ﳘﺰ ) ﺭﺩﺍ ( ‪.‬‬
‫) ﻳﺼﺪﻗﹸﲏ ( ﺃﺳﻜﻦ ﺍﻟﻘﺎﻑ ) ﻳﺼﺪﻗﹾﲏ ( ‪.‬‬
‫) ﻳ‪‬ﻜﺬﱢﺑﻮﻥ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﻳﻜﺬﺑﻮﱐ ﻗﺎﻝ( ‪.‬‬
‫]‪ ) [٣٩‬ﻳ‪‬ﺮﺟ‪‬ﻌﻮﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﳉﻴﻢ ) ﻳ‪‬ﺮﺟﹺﻌﻮﻥ ( ‪.‬‬
‫]‪ ) [٤١‬ﺃﺋ‪‬ﻤﺔ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [٤٧‬ﺍﳌﺆﻣﻨﲔ ( )‪/٤٩‬ﻓﺄﺗﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪) [٤٨‬ﺳ‪‬ﺤﺮﺍﻥ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﺴﲔ ﻭﻛﺴﺮ ﺍﳊﺎﺀ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﺳ‪‬ﺎﺣ‪‬ﺮﺍﻥ ( ‪.‬‬
‫]‪ ) [٥٠‬ﺍﻟﻈﺎﳌﲔ ( ﻧـــــﻬـــــﺎﻳـــــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻟﻘﺪ ﻭﺻﻠﻨﺎ ﳍﻢ ﺍﻟﻘﻮﻝ ‪. ‬‬
‫]‪ ) [٥٢‬ﻳﺆﻣﻨﻮﻥ ( )‪/٥٤‬ﻳﺆﺗ‪‬ﻮﻥ ( )‪/٧١،٧٢‬ﻳﺄﺗﻴﻜﻢ ( ﻣﻌﺎﹰ ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٣‬ﻳﺘﻠﹶﻰ ‪ ..‬ﺁﻣ‪‬ﻨ‪‬ﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬

‫‪٤٦١‬‬
 ‫‪١‬ﻭ‪٢‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٥٤‬ﻭﻳﺪﺭﺅﻭﻥ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٥٧‬ﳚﱮ ( ﺑﺎﻟﺘﺎﺀ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﲡﱮ (‪.‬‬
‫]‪ ) [٥٧‬ﺍﳍﺪ‪‬ﻯ ‪ ..‬ﺁﻣﻨﺎ ‪.‬ﺗ‪‬ﺠﺒ‪‬ﻰ‪ .‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬـﺎ ﺳـﺘﺔ‬
‫ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٢،٣‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٤‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٥‬ﻭ‪٦‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٥٨‬ﺑﻄ‪‬ﺮﺕ ( )‪/٦٠‬ﺧﲑ ( )‪/٧٠‬ﻭﺍﻵﺧﺮﺓ( )‪/٧١،٧٢‬ﻏﲑ (ﻣﻌﺎﹰ )‪/٧٢‬ﺗﺒﺼ‪‬ﺮﻭﻥ‬
‫( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٥٩‬ﺍﻟﻘﺮﻯ ( ﻣﻌﺎﹰ ‪ :‬ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٦٠‬ﺃﻭﺗﻴﺘﻢ ‪.‬ﺷﻲﺀ ‪ .‬ﺍﻟﺪﻧﻴﺎ ( ﺑﺪﻝ ﻭﻟﲔ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ـ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٢‬ـ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬
‫‪٥‬ﻭ‪٦‬ـ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٦٠‬ﻭﺃﺑﻘﻰ ( )‪/٦١‬ﺍﻟﺪﻧﻴﺎ ( )‪/٦٨‬ﻭﺗﻌﺎﱃ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٦٧‬ﺁﻣﻦ ‪ ..‬ﻓﻌﺴﻰ ( )‪ /٧٠‬ﺍﻷﻭﱃ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٧١،٧٢‬ﺃﺭﺃﻳﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﻳﺔ ﻣﺸﺒﻌﺔ ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٧٥‬ﻳﻔﺘﺮﻭﻥ ( ﻧـــــﻬـــــﺎﻳـــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
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 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺇﻥ ﻗﺎﺭﻭﻥ ﻛﺎﻥ ﻣﻦ ﻗﻮﻡ ﻣﻮﺳﻰ ‪.  ...‬‬
‫]‪ ) [٧٦‬ﻣﻮﺳﻰ ‪..‬ﻓﺒﻐ‪‬ﻰ‪ ..‬ﺁﺗﻴﻨﺎﻩ ( )‪/٧٩‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺃﻭﰐ ( ﰲ ﻛﻞ ﻣﻨﻬﻤﺎ ﺫﺍﺕ ﻳـﺎﺀ‬
‫ﻭﺑﺪﻝ ‪ ،‬ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٧٧‬ﺁﺗﺎﻙ‪ ..‬ﺍﻵﺧﺮﺓ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ( )‪/٨٠‬ﺃﻭﺗﻮﺍ ‪ ..‬ﻳ‪‬ﻠﹶﻘﺎﻫﺎ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﰲ ﻛﻞ‬
‫ﻣﻨﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٨٣،٧٧‬ﺍﻵﺧﺮﺓ ( ﻣﻌﺎﹰ ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﻣﻊ ﺃﻭﺟﻪ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٧٨‬ﻋﻨﺪﻱ ﺃﻭﱂ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ )ﻋﻨﺪﻱ‪ ‬ﺃﻭﱂ ( ‪.‬‬
‫]‪ ) [٨٠،٨٤‬ﺧﲑ ( ﻣﻌﺎﹰ )‪/٨٠‬ﺍﻟﺼﺎﺑﹺﺮﻭﻥ ( )‪/٨٢‬ﻳﻘﺪ‪‬ﺭ ‪ ،‬ﺍﻟﻜﺎﻓ‪‬ﺮﻭﻥ ( )‪/٨٦‬ﻇﻬﲑﺍﹰ‬
‫( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨١‬ﻭﺑﹺﺪﺍﺭﹺﻩ ( )‪/٨٦‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٨٢‬ﳋﹶﺴ‪‬ﻒ‪ ‬ﺑﻨﺎ ( ﺿﻢ ﺍﳋﺎﺀ ﻭﻛﺴﺮ ﺍﻟﺴﲔ ) ﳋﹸﺴِﻒ ( ‪.‬‬
‫]‪ ) [٨٤‬ﻳ‪‬ﺠﺰ‪‬ﻯ (ﻭﻗﻔﺎﹰ )‪ /٨٥‬ﺑﺎﳍﺪ‪‬ﻯ ( )‪/٨٦‬ﻳ‪‬ﻠﻘﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٨٥‬ﺭﰊ ﺃﻋﻠﻢ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٨٨‬ﺁﺧﺮ ‪..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ‪.‬‬
‫]‪ ) [٨٨‬ﻭﺇﻟﻴﻪ ﺗﺮﺟ‪‬ﻌﻮﻥ ( ﻧــــﻬــﺎﻳـــــﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٤٦٣‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ ‪...‬‬
‫‪ ‬‬
‫]‪ ) [١‬ﺃﱂ ‪ ‬ﺃﺣﺴﺐ ( ﻓﻴﻬﺎ ﻭﺻﻼﹰ ﺇﺳﻘﺎﻁ ﺍﳍﻤﺰﺓ ﻭﻧﻘـﻞ ﺣﺮﻛﺘـﻬﺎ ﺇﱃ ﺍﳌـﻴﻢ ‪،‬‬
‫ﻭﻋﻨﺪﺋﺬ ﳚﻮﺯ ﰲ ﺍﳌﻴﻢ ﺍﻟﻄﻮﻝ ﻭﺍﻟﻘﺼﺮ ‪.‬‬
‫]‪ ) [٧‬ﻟﻨﻜﻔ‪‬ﺮ‪‬ﻥ ( )‪/١٦‬ﺧﲑ ( )‪/١٩‬ﻳﺴﲑ ( )‪/٢٠‬ﺳﲑﻭﺍ ‪ ،‬ﻗﺪﻳﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١٠‬ﺃﻭﺫﻱ‪ ( ‬ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٢‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺧﻄﺎﻳﺎﻛﻢ ‪ ...‬ﺧﻄﺎﻳﺎﻫﻢ ‪ ..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ‬
‫ﻓﻴﻪ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ـ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٢‬ـ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٥‬ﻭ‪٦‬ـ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢٠‬ﺍﻵﺧﺮﺓ ‪ ..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٢٤‬ﻓﺄﳒﺎﻩ ‪ ..‬ﻵﻳﺎﺕ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﺍﻟﻨﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫) ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ‪.‬‬
‫]‪ ) [٢٥‬ﺍﲣﺬﰎ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﺍﲣﺘﻢ ( ‪.‬‬
‫)ﻣﻮﺩﺓﹶ ﺑﻴﻨﹺﻜﻢ ( ﻧﺼﺐ ﺍﻟﺘﺎﺀ ﻣﻨﻮﻧﺔ ﻭﻧﺼﺐ ﻧﻮﻥ ﺑﻴﻨﻜﻢ ) ﻣﻮﺩﺓﹰ ﺑﻴﻨ‪‬ﻜﻢ ( ‪.‬‬
‫) ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﻭﻣﺄﻭﺍﻛﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫) ﻣﻦ ﻧﺎﺻﺮﻳﻦ ( ﻧـــــــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫‪٤٦٤‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻓﺂﻣﻦ ﻟﻪ ﻟﻮﻁ ‪.  ..‬‬
‫]‪ ) [٢٦‬ﻣﻬﺎﺟﹺﺮ ( )‪ /٢٧‬ﺍﻵﺧ‪‬ﺮﺓ ( )‪/٣٦‬ﺍﻵﺧ‪‬ﺮ ( )‪/٤٥‬ﻭﻟﹶﺬ‪‬ﻛﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫) ﺭﰊ ﺇﻧﻪ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٢٧‬ﺍﻟﻨ‪‬ﺒ‪‬ﻮ‪‬ﺓ ( ﺧﻔﻒ ﺍﻟﻮﺍﻭ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﺍﻟﻨﺒ‪‬ﻮﺀَﺓ ( ‪.‬‬
‫]‪ ) [٢٧‬ﺁﺗﻴﻨﺎﻩ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ( )‪ /٤٥‬ﺃﻭﺣ‪‬ﻲ ‪ ..‬ﺗﻨﻬ‪‬ﻰ ( ﰲ ﻛﻞ ﻣﻨﻬﻤﺎ ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ‪،‬‬
‫ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ـ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٢‬ـ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ‬
‫‪٣‬ﻭ‪٤‬ـ ﻃﻮﻝ ﺍﺑﺪﻝ ﻭﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [٢٨،٢٩‬ﻟﺘﺄﺗﻮﻥ ( ﻣﻌﺎﹰ )‪/٢٩‬ﻭﺗﺄﺗﻮﻥ ( )‪/٤٤‬ﻟﻠﻤﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٩‬ﺃﺋ‪‬ﻨﻜﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [٢٩‬ﻗﺎﻟﻮﺍ ﺍﺋﺘﻨﺎ ( ﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻭﺍﻭﺍﹰ ﻭﺻﻼﹰ ‪ ،‬ﻭﻟﻪ ﺇﺑﺪﺍﳍﺎ ﻳﺎﺀً ﺍﺑﺘﺪﺍﺀ ﻛﺤﻔﺺ ‪.‬‬
‫]‪ ) [٣١‬ﺑﺎﻟﺒ‪‬ﺸﺮﻯ ( )‪ /٣٧‬ﺩﺍﺭﹺﻫﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٣‬ﺳ‪‬ﻲﺀ ( ﺃﺷﻢ ﻛﺴﺮﺓ ﺍﻟﺴﲔ ﺿﻤﺔ ) ﺳ‪ِ‬ﻲﺀ ( ‪.‬‬
‫]‪ ) [٣٩‬ﻣﻮﺳﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٣٨‬ﻭﲦﻮﺩ‪‬ﺍ ( ﻧﻮﻥ ﺍﻟﺪﺍﻝ ) ﻭﲦﻮﺩﺍﹰ ( ‪.‬‬
‫]‪ ) [٤٢‬ﻳﺪﻋﻮﻥ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ) ﺗﺪﻋﻮﻥ ( ‪.‬‬
‫]‪ ) [٤٥‬ﺍﻟﺼﻼﺓ ( ﻣﻌﺎﹰ ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫) ﻣﺎ ﺗﺼﻨﻌﻮﻥ ( ﻧ‪‬ــﻬﺎﻳﺔ ﺍﳉﺰﺀ ﺍﻟﻌﺸﺮﻳﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

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 ‫ﺍﳉﺰﺀ ﺍﳊﺎﺩﻱ ﻭﺍﻟﻌﺸﺮﻳﻦ‬
‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ‪ :‬ﻭﻻ ﲡﺎﺩﻟﻮﺍ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺇﻻ ﺑﺎﻟﱵ ﻫﻲ ﺃﺣﺴﻦ‪. ..‬‬
‫]‪ ) [٤٦‬ﻇﻠﹶﻤﻮﺍ ( )‪ /٦٨‬ﺃﻇﻠﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪) [٦٧، ٥١، ٤٧‬ﻳﺆﻣﻨﻮﻥ ( ﻛﻠﻪ )‪/٤٧‬ﻳﺆﻣﻦ ( )‪ /٥٣‬ﻭﻟﻴﺄﺗﻴﻨﻬﻢ ( )‪ /٦١‬ﻳﺆﻓﻜﻮﻥ(‬
‫ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٧‬ﺍﻟﻜــﺎﻓ‪‬ﺮﻭﻥ ( )‪ /٥٠‬ﻧــﺬﻳﺮ‪ /٥٢) ( ‬ﺍﳋﺎﺳ‪‬ــﺮﻭﻥ ( )‪ /٦٢‬ﻭﻳﻘــﺪ‪‬ﺭ‪( ‬‬
‫)‪/٦٤‬ﺍﻵﺧ‪‬ﺮﺓ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٩‬ﺃﻭﺗﻮﺍ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٥١‬ﻳﺘﻠﻰ ( )‪ /٥٢‬ﻛﻔﹶﻰ ( )‪/٥٣‬ﻣﺴﻤﻰ‪ /٥٥) (‬ﻳﻐﺸﺎﻫﻢ ( )‪ /٦١‬ﻓﺄﻧ‪‬ﻰ ( )‪/٦٣‬‬
‫ﻓﺄﺣﻴﺎ ( )‪ /٦٤‬ﺍﻟﺪﻧﻴﺎ ( )‪ /٦٥‬ﳒﺎﻫﻢ ( )‪ /٦٨‬ﻣﺜﻮﻯ‪ ( ‬ﻭﻗﻔﺎﹰ‪ :‬ﻓـﺘﺢ ﺍﻷﻟـﻒ‬
‫ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ‪.‬‬
‫]‪) [٥١‬ﻭﺫﻛﺮﻯ ( )‪/٥٤‬ﺑﺎﻟﻜﺎﻓﺮﻳﻦ ( )‪/٦٨‬ﺍﻓﺘﺮﻯ ‪ ،‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٩‬ﻭﺇﻥ ﺍﷲ ﻟﹶـﻤ‪‬ﻊ ﺍﶈﺴﻨﲔ ( ﻧــــﻬــــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

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 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻧﻲ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﺮﻭﻡ ‪.‬‬

‫ﺳﻮﺭﺓ ﺍﻟﺮﻭﻡ‬
‫]‪ ) [٣‬ﺃﺩﻧ‪‬ﻰ (ﻭﻗﻔﺎﹰ )‪ /٨‬ﻣﺴﻤﻰ‪ ( ‬ﻭﻗﻔﺎﹰ ‪ :‬ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٤‬ﺍﳌﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ‪.‬‬
‫]‪ ) [٧‬ﻇﺎﻫ‪‬ﺮﺍﹰ ()‪/٨‬ﻛﺜﲑﺍﹰ‪ ،‬ﻟﻜﺎﻓ‪‬ﺮﻭﻥ ()‪ /٩‬ﻳﺴﲑﻭﺍ ()‪ /١٦‬ﺍﻵﺧ‪‬ﺮﺓ()‪ /١٨‬ﺗ‪‬ﻈﻬﹺﺮﻭﻥ(‬
‫)‪ /٢٠‬ﺗﻨﺘﺸ‪‬ﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧ‪‬ﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪ .‬ﻣﻊ ﺗﺮﻗﻴﻖ ﺭﺍﺀ )ﺍﻵﺧﺮﺓ( ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪ .‬ﻣﻊ ﺗﺮﻗﻴﻖ ﺭﺍﺀ )ﺍﻵﺧﺮﺓ( ‪.‬‬
‫]‪ ) [١٠‬ﻋﺎﻗﺒﺔﹶ ( ﺭﻓﻊ ﺍﻟﺘﺎﺀ ) ﻋﺎﻗﺒﺔﹸ ( ‪.‬‬
‫) ﺍﻟﺴﻮﺁﻯ ( ﻓﻴﻬﺎ ﻟﺪﻯ ﺍﻟﻮﻗﻒ ﻋﻠﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ـ ﻗﺼﺮ ﺍﻷﻟﻒ ﺑﻌﺪ ﺍﳍﻤﺰﺓ ﻣﻊ ﻓﺘﺤﻬﺎ ‪.‬‬
‫‪٢‬ـ ﺗﻮﺳﻂ ﺍﻷﻟﻒ ﻣﻊ ﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﻃﻮﻝ ﺍﻷﻟﻒ ﻣﻊ ﻓﺘﺤﻬﺎ ﻭﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬
‫ﻭﺇﺫﺍ ﻭﺻﻠﺖ ) ﺑﺂﻳﺎﺕ …ﻳﺴﺘـﻬﺰﺋﻮﻥ ( ﻓﺘﻜﻮﻥ ﻋﻨﺪﺋﺬ ﻣﺪﺍﹰ ﻣﻨﻔﺼﻼﹰ ﻓﻔﻴﻬﺎ ﺳـﺒﻌﺔ‬
‫ﺃﻭﺟﻪ ‪:‬‬
‫‪ -٣-١‬ﻓﺘﺢ ) ﺍﻟﺴﻮﺁﻯ ( ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ) ﺑﺂﻳﺎﺕ ( ﻭﻋﻠﻴـﻪ ﺛﻼﺛـﺔ ﺍﻟﻌـﺎﺭﺽ‬
‫) ﻳﺴﺘﻬﺰﺋﻮﻥ ( ‪.‬‬
‫‪ -٤‬ﻓﺘﺢ ) ﺍﻟﺴﻮﺁﻯ ( ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﻃﻮﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪٥‬ﻭ‪ -٦‬ﺗﻘﻠﻴﻞ ) ﺍﻟﺴﻮﺁﻯ ( ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪ -٧‬ﺗﻘﻠﻴﻞ ) ﺍﻟﺴﻮﺁﻯ ( ﻭﻋﻠﻴﻪ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﻃﻮﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫]‪ ) [١٣‬ﻛﺎﻓﺮﻳﻦ ( )‪/٢٣‬ﺍﻟﻨﻬﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫‪٤٦٧‬‬
 ‫]‪ ) [٢٢‬ﻟﻠﻌﺎﻟ‪‬ﻤﲔ ( ﻓﺘﺢ ﺍﻟﻼﻡ ) ﻟﻠﻌﺎﻟﹶﻤﲔ ( ‪.‬‬
‫]‪ ) [٢٧‬ﺍﻷﻋﻠﻰ ( ﻓﻴﻪ ﺍﻟﻨﻘﻞ ﻭﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [٢٩‬ﻇﻠﹶﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٣٠‬ﻻ ﻳﻌﻠﻤﻮﻥ ( ﻧـــــﻬـــــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
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‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻣﻨﻴﺒﲔ ﺇﻟﻴﻪ ﻭﺍﺗﻘﻮﻩ ‪. ...‬‬

‫]‪ ) [٣١‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬

‫]‪ ) [٣٧‬ﻭﻳﻘﺪ‪‬ﺭ ( )‪/٣٨‬ﺧﲑ ( )‪/٤٢‬ﺳﲑﻭﺍ ( )‪/٤٦‬ﻣﺒـﺸ‪‬ﺮﺍﺕ ( )‪ /٤٨‬ﻓﺘـﺜﲑ‪، ‬‬
‫ﻳﺴﺘﺒﺸ‪‬ﺮ‪‬ﻭﻥ ( )‪ /٥٠‬ﻗﺪﻳﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٧‬ﻳﺆﻣﻨﻮﻥ ( )‪ /٤٣‬ﻳﺄﰐ ( )‪/٤٧‬ﺍﳌﺆﻣﻨﲔ ( )‪ /٥٣‬ﻳﺆﻣﻦ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٨‬ﻓﺂﺕ ‪ ...‬ﺍﻟﻘﺮﰉ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٣٩‬ﻟ‪‬ﻴ‪‬ﺮﺑ‪‬ﻮ‪‬ﺍ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ﺍﳌﻀﻤﻮﻣﺔ ﻭﺇﺳﻜﺎﻥ ﺍﻟﻮﺍﻭ ) ﻟ‪‬ﺘ‪‬ﺮﺑ‪‬ﻮﺍ ( ‪.‬‬
‫]‪ ) [٤٠‬ﺷﻲﺀ ‪...‬ﻭﺗﻌﺎﱃ ( ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٤٥‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪ /٤٨‬ﻓﺘﺮﻯ ( ﻭﻗﻔﺎﹰ ‪ :‬ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٤٧‬ﻓﺠﺎﺅﻭﻫﻢ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٥٠‬ﺁﺛﺎﺭﹺ ( ﺃﺳﻘﻂ ﺍﻷﻟﻔﲔ ﺑﻌﺪ ﺍﳍﻤﺰﺓ ﻭﺍﻟﺜﺎﺀ ﻋﻠﻰ ﺍﻹﻓﺮﺍﺩ ) ﺃﹶﺛﹶـﺮﹺ ( ‪.‬‬
‫) ﺍﳌﻮﺗﻰ ‪ ..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪) [٥٢‬ﺍﳌﻮﺗﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ‪.‬‬
‫) ﺍﻟﺪﻋﺎﺀَ ﺇﹺﺫﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﺪﻋﺎﺀَ ﺍ‪‬ﺫﺍ ( ‪.‬‬
‫]‪ ) [٥٣‬ﻓﻬﻢ ﻣﺴﻠﻤﻮﻥ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟــﺜــﻤــﻦ ‪.‬‬
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‫‪٤٦٨‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺍﷲ ﺍﻟﺬﻱ ﺧﻠﻘﻜﻢ ﻣﻦ ﺿﻌﻒ ‪.  ...‬‬

‫]‪ ) [٥٤‬ﺿ‪‬ﻌﻒ‪ ( ‬ﻣﻌﺎﹰ ) ﺿ‪‬ﻌﻔﺎﹰ ( ﺿﻢ ﺍﻟﻀﺎﺩ ﻓﻴﻬﻦ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ) ﺿ‪‬ﻌﻒ ‪ ،‬ﺿ‪‬ﻌﻔﺎﹰ ( ‪.‬‬
‫]‪ ) [٥٤‬ﺍﻟﻘﺪﻳﺮ ( )‪ /٥٥‬ﻏﲑ ( )‪ /٥٧‬ﻣﻌﺬ‪‬ﺭ‪‬ﺗـﻬﻢ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٥‬ﻳﺆﻓﻜﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ‪.‬‬
‫]‪ ) [٥٦‬ﺃﻭﺗﻮﺍ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫) ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٥٧‬ﻳﻨﻔﻊ ( ﺑﺎﻟﺘﺎﺀ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﺗﻨﻔﻊ ( ‪.‬‬
‫]‪ ) [٥٨‬ﻭﻟﻘﺪ‪ ‬ﺿﺮﺑﻨﺎ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ ) ﻭﻟﻘﻀ‪‬ﺮﺑﻨﺎ ( ‪.‬‬

‫ﺳﻮﺭﺓ ﻟﻘﻤﺎﻥ‬
‫]‪ )[٢٠،٥،٣‬ﻫﺪﻯ‪ ( ‬ﲨﻴﻌﺎﹰ ﻭﻗﻔﺎ )‪/١٠‬ﻭﺃﻟﻘﻰ ()‪ /١٦‬ﺍﻟﺪﻧﻴﺎ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [١٧ ،٤‬ﺍﻟﺼﻼﺓ ( ﻣﻌﺎﹰ ‪ :‬ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٤‬ﻭﻳﺆ‪‬ﺗﻮﻥ ( )‪ /١٦‬ﻳﺄﹾﺕ ( )‪ /١٧‬ﻭﺃﹾﻣﺮ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٤‬ﺑﺎﻵﺧ‪‬ﺮﺓ ( )ﻣﺴﺘﻜﺒﹺﺮﺍﹰ ( ‪ /٠١٤‬ﺍﳌﺼﲑ ( )‪ /١٦‬ﺧﺒﲑ ( )‪/٢٠‬ﻇﺎﻫ‪‬ﺮﺓ( ﺭﻗـﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦‬ﻭﻳﺘﺨﺬﹶﻫﺎ ( ﺭﻓﻊ ﺍﻟﺬﺍﻝ ) ﻭﻳﺘﺨﺬﹸﻫﺎ ( ‪.‬‬
‫) ﻫﺰ‪‬ﻭﺍﹰ ( ﳘﺰ ﺍﻟﻮﺍﻭ ) ﻫﺰ‪‬ﺅﺍﹰ ( ‪.‬‬
‫]‪ ) [٧‬ﺗﺘﻠﻰ ‪ ..‬ﺁﻳﺎﺗﻨﺎ ‪ ..‬ﻭﱃ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٧‬ﺃﺫﹸﻧﹺﻴﻪ ( ﺃﺳﻜﻦ ﺍﻟﺬﺍﻝ ) ﺃﹸﺫﹾﻧﻴﻪ ( ‪.‬‬
‫]‪ ) [١٢‬ﺃﻥ‪ ‬ﺍﺷﻜﹸﺮ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﺃﻥﹸ ﺍﺷﻜﺮ (‪.‬‬
‫‪٤٦٩‬‬
 ‫]‪ ) [١٧، ١٦، ١٣‬ﻳﺎ ﺑ‪‬ـﻨ‪‬ـﻲ‪ ( ‬ﺍﻟﺜﻼﺛﺔ ‪ :‬ﻛﺴﺮ ﺍﻟﻴﺎﺀ ) ﻳﺎ ﺑ‪‬ـﻨ‪‬ـﻲ‪. ( ‬‬
‫]‪ ) [١٥‬ﺍﻟﺪﻧﻴﺎ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٦‬ﻣﺜﻘﺎﻝﹶ ( ﺭﻓﻊ ﺍﻟﻼﻡ ) ﻣﺜﻘﺎﻝﹸ ( ‪.‬‬
‫]‪ ) [١٨‬ﻭﻻ ﺗﺼﻌ‪‬ﺮ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﺼﺎﺩ ﻭﺧﻔﻒ ﺍﻟﻌﲔ ) ﻭﻻ ﺗﺼﺎﻋ‪‬ﺮ‪. ( ‬‬
‫]‪ ) [٢١‬ﻋﺬﺍﺏ ﺍﻟﺴﻌﲑ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟﺜــﻤـــﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻣﻦ ﻳﺴﻠﻢ ﻭﺟﻬﻪ ﺇﱃ ﺍﷲ ‪.  ...‬‬

‫]‪ ) [٢٢‬ﺍﻟﻮ‪‬ﺛﻘﹶﻰ ( )‪ /٢٩‬ﻣﺴﻤﻰ‪ ( ‬ﻭﻗﻔﺎﹰ ‪ :‬ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬

‫‪ ) [٢٣‬ﻳ‪‬ﺤﺰ‪‬ﻧﻚ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﻟﺰﺍﻱ ) ﻳ‪‬ﺤﺰﹺﻧﻚ ( ‪.‬‬
‫]‪ ) [٢٨‬ﺑﺼﲑ‪ /٢٩،٣٤) ( ‬ﺧﺒﲑ‪( ‬ﻣﻌﺎﹰ )‪ /٣٠‬ﺍﻟﻜﺒﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٩‬ﺍﻟﻨﻬﺎﺭﹺ ( )‪ /٣١‬ﺻﺒﺎﺭﹴ ( )‪ /٣٢‬ﺧﺘﺎﺭﹴ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٣٠‬ﻣﺎ ﻳﺪﻋﻮﻥ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﻣﺎ ﺗﺪﻋﻮﻥ ( ‪.‬‬
‫]‪ ) [٣٢‬ﳒﺎﻫﻢ ‪ ..‬ﺑﺂﻳﺎﺗﻨﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٣٣‬ﺷﻴﺌﺎﹰ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ( ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ـ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬

‫ﺳﻮﺭﺓ ﺍﻟﺴﺠﺪﺓ‬
‫]‪ ) [٣‬ﺍﻓﺘﺮﺍﻩ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٣‬ﻟﺘﻨﺬ‪‬ﺭ ( )‪/٤‬ﻳﺪ‪‬ﺑ‪‬ﺮ‪/١٠ ( ‬ﻛﺎﻓ‪‬ﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣‬ﺃﺗﺎﻫﻢ ( )‪ /٤‬ﺍﺳﺘﻮﻯ ( )‪ /٩‬ﺳﻮﺍﻩ (ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ‪.‬‬

‫‪٤٧٠‬‬
‫]‪ ) [٥‬ﺍﻟﺴﻤﺎﺀِ ﺇﹺﱃ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟـﺴﻤﺎﺀِ ﺍ‪‬ﱃ ( ﻭﺃﺑـﺪﳍﺎ ﻳـﺎﺀً ﻣـﺸﺒﻌﺔ‬
‫) ﺍﻟﺴﻤﺎﺀِ~ﻳ‪‬ﻠﻰ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [١٠‬ﺃﺋ‪‬ﺬﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫) ﺃﺋﻨﺎ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ) ﺇﻧﺎ ( ‪.‬‬
‫) ﻛﺎﻓ‪‬ﺮ‪‬ﻭﻥ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻗﻞ ﻳﺘﻮﻓﺎﻛﻢ ﻣﻠﹶﻚ ﺍﳌﻮﺕ ‪. ‬‬

‫]‪) [١١‬ﻳﺘﻮﻓﺎﻛﻢ ( )‪ /١٦‬ﺗﺘﺠﺎﰱ ( )‪ /٢٠‬ﻓﻤﺄﻭﺍﻫﻢ ( )‪/٢١‬ﺍﻷﺩﻧ‪‬ﻰ ( )‪/٢٣‬‬

‫ﻫﺪﻯ‪ ( ‬ﻭﻗﻔﺎﹰ )‪/٢٨‬ﻣﱴ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٢‬ﺗﺮﻯ ( )‪ /٢٠‬ﺍﻟﻨﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٢‬ﺭﺅﻭﺳﻬﻢ ( )‪/٢٩‬ﺇﻳـﻤﺎﻧـﻬﻢ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٣‬ﻵﺗﻴﻨﺎ …ﻫﺪﺍﻫﺎ ( )‪/١٩‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺍﳌﺄﻭﻯ ( )‪/٢٣‬ﺁﺗﻴﻨﺎ … ﻣﻮﺳﻰ ( ﺑﺪﻝ‬
‫ﻭﺫﺍﺕ ﻳﺎﺀ ﰲ ﻛﻞ ﻣﻨﻬﻦ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٥‬ﻳﺆﻣﻦ ( )‪/١٨‬ﻣﺆﻣﻨﺎﹰ ( )‪ /٢٧‬ﺗﺄﻛﻞ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٥‬ﺫﻛﹼﺮﻭﺍ ‪ ،‬ﻳﺴﺘﻜﺒﹺﺮﻭﻥ ( )‪ /٢٢‬ﺫﹸﻛﹼﺮ ( )‪ /٢٧‬ﻳﺒﺼ‪‬ﺮﻭﻥ ( )‪/٣٠‬ﻣﻨﺘﻈ‪‬ﺮﻭﻥ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ )[٢٢‬ﺃﻇﻠﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ )[٢٥‬ﺃﺋـﻤﺔ ( )‪/٢٧‬ﺍﳌﺎﺀَ ﺇﹺﱃ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٠‬ﻣﻨﺘﻈ‪‬ﺮﻭﻥ ( ﻧــــــــﻬــــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤــﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٤٧١‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ ‪.‬‬

‫ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ‬
‫]‪ ) [١،٦،١٣‬ﺍﻟﻨﱯ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﺍﻟﻨﺒـﻲﺀ ( ‪.‬‬
‫]‪ ) [١‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪ /٨‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( )‪ /١٤‬ﺃﻗﻄﺎﺭﹺﻫﺎ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ‬
‫]‪) [٢‬ﻳﻮﺣ‪‬ﻰ ( )‪ /٣‬ﻭﻛﻔﹶﻰ ( )‪ /٦‬ﺃﹶﻭﱃ ( ﻣﻌﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢‬ﺧﺒﲑﺍﹰ ( )‪ /٩‬ﺑﺼﲑﺍﹰ ( )‪ /١٠‬ﺍﳊﻨﺎﺟﹺﺮ ( )‪ /١٤‬ﻳﺴﲑﺍﹰ ( )‪ /١٧‬ﻧﺼﲑﺍﹰ ( ﺭﻗﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤‬ﺍﻟﻼﺋﻲ ( ﺣﺬﻑ ﺍﻟﻴﺎﺀ ﺑﻌﺪ ﺍﳍﻤﺰﺓ ﻭﺳﻬﻞ ﺍﳍﻤﺰﺓ ﻭﺻﻼﹰ ﻣﻊ ﻃﻮﻝ ﺍﻷﻟﻒ ﻭﻗﺼﺮﻩ‬
‫) ﺍﻟﻼ ِ ( ‪ ،‬ﻭﺃﺑﺪﳍﺎ ﻳﺎﺀً ﺳﺎﻛﻨﺔ ﻭﻗﻔﺎﹰ ﻣﻊ ﻣﺪ ﺍﻷﻟﻒ ﺍﳌﺸﺒﻊ ) ﺍﻟﻶﻱ‪. ( ‬‬
‫]‪ ) [٤‬ﺗ‪‬ﻈﺎﻫ‪‬ﺮﻭﻥ ( ﻓﺘﺢ ﺍﻟﺘﺎﺀ ﻭﺷﺪﺩ ﺍﻟﻈﺎﺀ ﻭﻓﺘﺢ ﺍﳍﺎﺀ ﻭﺷـﺪﺩﻫﺎ ﻭﺣـﺬﻑ ﺍﻷﻟـﻒ‬
‫) ﺗ‪‬ﻈﱠﻬ‪‬ﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٦‬ﺍﻟﻨﱯ‪ ‬ﺃﻭﱃ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ﰒ ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ‬
‫ﻭﺻﻼﹰ ) ﺍﻟﻨﱯﺀُ ﻭ‪‬ﻭﱃ ( ‪.‬‬
‫]‪ ) [٦‬ﺑﺎﳌﺆﻣﻨﲔ‪ ،‬ﺍﳌﺆﻣﻨﲔ ()‪ /١١‬ﺍﳌﺆﻣﻨﻮﻥ ()‪ /١٣‬ﻭﻳﺴﺘﺄﺫ‪‬ﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧‬ﺍﻟﻨﺒﻴﲔ ‪ ..‬ﻭﻣﻮﺳﻰ ﻭﻋﻴﺴﻰ ﻭﻗﻔﺎﹰ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﺍﻷﻭﱃ ﻭﺯﺍﺩ ﺑﻌـﺪﻫﺎ ﳘـﺰﺓ‪،‬‬
‫ﻓﻴﺠﺘﻤﻊ ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٠‬ﺟﺎﺅﻭﻛﻢ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫) ﺍﻟﻈﻨﻮﻧﺎ ( ﺃﺛﺒﺖ ﺍﻷﻟﻒ ﻭﺻﻼﹰ ﻭﻭﻗﻔﺎﹰ ‪.‬‬
‫]‪ ) [١٣‬ﻣ‪‬ﻘﺎﻡ ( ﻓﺘﺢ ﺍﳌﻴﻢ ) ﻣ‪‬ﻘﺎﻡ ( ‪.‬‬
‫]‪ ) [١٤‬ﻵﺗ‪‬ﻮﻫﺎ ( ﺃﺳﻘﻂ ﺍﻷﻟﻒ ﺑﻌﺪ ﺍﳍﻤﺰﺓ ) ﻷﺗ‪‬ﻮﻫﺎ ( ‪.‬‬
‫]‪ ) [١٧‬ﻭﻟﻴﺎﹰ ﻭﻻ ﻧﺼﲑﺍﹰ ( ﻧــــﻬـــــﺎﻳﺔ ﺍﻟـﺜـﻤــﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻗﺪ ﻳﻌﻠﻢ ﺍﷲ ﺍﳌﻌﻮ‪‬ﻗﲔ ﻣﻨﻜﻢ … ‪. ‬‬

‫‪٤٧٢‬‬
 ‫]‪ ) [١٨‬ﻳﺄﺗﻮﻥ ( )‪ /١٩‬ﻳﺆﻣﻨﻮﺍ ( )‪/٣٠،٢٠‬ﻳﺄﺕ( )‪ /٢٢‬ﺍﳌﺆﻣﻨـﻮﻥ( )‪/٢٥، ٢٣‬‬
‫ﺍﳌﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٦‬ﻭﺗﺄﺳ‪‬ﺮﻭﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١٩‬ﻳ‪‬ﻐﺸ‪‬ﻰ ( )‪ /٢٣‬ﻗﻀﻰ ( )‪ /٢٥‬ﻭﻛﻔﹶﻰ ﺍﷲ( ﻭﻗﻔﺎﹰ )‪/٢٨‬ﺍﻟـﺪﻧﻴﺎ ( ﺍﻟﻔـﺘﺢ‬
‫ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٣٠، ١٩‬ﻳﺴﲑﺍﹰ ( )‪ /٢١‬ﺍﻵﺧ‪‬ﺮ‪،‬ﻛﺜﲑﺍﹰ ( )‪ /٢٣‬ﻳﻨﺘﻈ‪‬ﺮ ( )‪ /٢٥‬ﺧـﲑﺍﹰ ( )‪/٢٧‬‬
‫ﻗﺪﻳﺮﺍﹰ ( )‪ /٢٩‬ﺍﻵﺧﺮﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٢٠‬ﳛﺴ‪‬ﺒﻮﻥ ( ﻛﺴﺮ ﺍﻟﺴﲔ )ﳛﺴِﺒﻮﻥ ( ‪.‬‬
‫]‪ ) [٢١‬ﺃﹸﺳﻮﺓ ( ﻛﺴﺮ ﺍﳍﻤﺰﺓ ) ﺇﹺﺳﻮﺓ ( ‪.‬‬
‫]‪ ) [٢٢‬ﺭﺃﻯ ( ﻭﻗﻔﺎﹰ ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻭﺍﳍﻤﺰﺓ ﻭﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪) [٢٤‬ﺷﺎﺀ ﺃﹶﻭ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ )ﺷﺎﺀَ ﺍﹶﻭ(‪ ،‬ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﻳﺔ )ﺷﺎﺀَﺍﻭ ( ﻭﺟﻬﺎﻥ‪.‬‬
‫]‪ )[٢٧‬ﺗﻄﺆﻭﻫﺎ ‪ ..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻄﻪ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢٨،٣٠‬ﺍﻟﻨﱯ‪ ( ‬ﻣﻌﺎﹰ ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﺍﻟﻨﱯﺀ ( ‪.‬‬
‫]‪ ) [٣٠‬ﻳﺴﲑﺍﹰ ( ﻧـــﻬــــﺎﻳﺔ ﺍﳉﺰﺀ ﺍﳊﺎﺩﻱ ﻭﺍﻟﻌﺸﺮﻳﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﻟﺜﺎﱐ‬ ‫ﺍﳉﺰﺀ‬
‫ﻭﺍﻟﻌﺸﺮﻳﻦ‬
‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻣﻦ ﻳﻘﻨﺖ ﻣﻨﻜﻦ ﷲ ﻭﺭﺳﻮﻟﻪ … ‪. ‬‬

‫‪٤٧٣‬‬
‫]‪ ) [٣١‬ﻧﺆﺗ‪‬ﻬﺎ ( )‪ /٣٥،٣٧،٤٧،٥٠‬ﺍﳌﺆﻣﻨﲔ ( ﻛﻠﻪ )‪ /٣٥،٤٩‬ﺍﳌﺆﻣﻨﺎﺕ ( )‪/٣٦‬‬
‫ﳌﺆﻣﻦ ﻭﻻ ﻣﺆﻣﻨﺔ ( )‪ /٤٣‬ﺑﺎﳌﺆﻣﻨﲔ ( )‪ /٥٠‬ﻣﺆﻣﻨﺔ(ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٠،٤٥ ،٣٨، ٣٢‬ﺍﻟﻨﱯ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ‪.‬‬
‫) ﺍﻟﻨﱯ‪ ( ‬ﲨﻴﻌﺎﹰ ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﺍﻟﻨﱯﺀ ( ‪.‬‬
‫]‪ ) [٣٢‬ﺍﻟﻨﺴﺎﺀِ ﺇﹺﻥ (ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ )ﺍﻟﻨﺴﺎﺀِ ﺍ‪‬ﻥ( ﻭﺃﺑﺪﳍﺎ ﻳﺎﺀ ﻣﺪﻳﺔ ﻣﻊ ﺍﻟﻘـﺼﺮ‬
‫ﻭﺍﻟﻄﻮﻝ ﻭﺻﻼﹰ )ﺍﻟﻨﺴﺎﺀِ~ ﻳ‪‬ﻦ ﺃﺭﺩﻥ( ‪،‬ﻭﺇﻥ ﻭﻗﻒ ﻋﻠﻰ )ﺇﻥ( ﻓﻠﻴﺲ ﻟﻪ ﻋﻠﻰ ﻭﺟﻪ‬
‫ﺍﻹﺑﺪﺍﻝ ﺇﻻ ﺍﻹﺷﺒﺎﻉ ﰲ ﺍﳌﺪ‪.‬‬
‫]‪ ) [٣٣‬ﺍﻷﻭﱃ ‪ ..‬ﻭﺁﺗ‪‬ﲔ ( )‪ /٣٤‬ﻳﺘﻠﹶﻰ ‪ ..‬ﺁﻳﺎﺕ ( ﺍﺟﺘﻤﻊ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤـﺎ‬
‫ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٣٣‬ﺍﻟﺼﻼﺓ ( )‪ /٤٩‬ﻃﻠﻘﺘﻤﻮﻫﻦ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٣٣‬ﻭﻳﻄﻬﹺﺮﻛﻢ ﺗﻄﻬﲑﺍ ()‪ /٣٤‬ﺧﺒﲑﺍﹰ ( )‪ /٣٥‬ﻭﺍﻟﺼﺎﺑﺮﺍﺕ ( )‪/٤١، ٣٥‬ﻛﺜﲑﺍﹰ(‬
‫ﻣﻌﺎﹰ )‪ /٣٥‬ﺍﻟﺬﺍﻛ‪‬ﺮﺍﺕ ‪ ،‬ﻣﻐﻔ‪‬ﺮﺓ ( )‪ /٣٦‬ﺍﳋ‪‬ﲑﺓ ( )‪ /٤٥‬ﻣﺒﺸ‪‬ﺮﺍﹰ ﻭﻧـﺬﻳﺮﺍ (‬
‫)‪/٤٦‬ﺳ‪‬ﺮﺍﺟﺎﹰ ﻣﻨﲑﺍ ( )‪ /٤٧‬ﻛﺒﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ﲨﻴﻌﺎﹰ ‪.‬‬
‫]‪) [٣٦‬ﻗﻀﻰ ﺍﷲ( ﻭﻗﻔﺎﹰ )‪ /٣٧‬ﻭﲣﺸﻰ‪ :‬ﻭﻗﻔﺎﹰ ‪ ،‬ﲣﺸﺎﻩ ‪ ،‬ﻗﻀﻰ ( )‪/٣٩،٤٨‬ﻭﻛﻔﻰ(‬
‫ﻣﻌﺎﹰ )‪ /٤٨‬ﺃﺫﺍﻫﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ‪.‬‬
‫) ﻳﻜﻮﻥ ﳍﻢ‪ ( ‬ﺑﺎﻟﺘﺎﺀ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﺗﻜﻮﻥ ﳍﻢ ( ‪.‬‬
‫) ﻓﻘﺪ‪ ‬ﺿﻞ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ ) ﻓﻘﻀ‪‬ﻞ ( ‪.‬‬
‫]‪ ) [٤٠‬ﻭﺧﺎﺗ‪‬ـﻢ ( ﻛﺴﺮ ﺍﻟﺘﺎﺀ ) ﻭﺧﺎﺗ‪‬ـﻢ ( ‪.‬‬
‫) ﺍﻟﻨﺒﻴﲔ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﺍﻷﻭﱃ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﺍﻟﻨﺒﻴﺌﲔ ( ‪.‬‬
‫) ﺍﻟﻨﺒﻴﺌﲔ ‪..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬

‫‪٤٧٤‬‬
 ‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٤١‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺫ‪‬ﻛﺮﺍ ( ﻓﻴﻬﺎ ﲬﺴﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻣﻊ ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﺮﻗﻴﻘﻪ ‪.‬‬
‫‪ -٣‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ‪.‬‬
‫‪٤‬ﻭ‪ -٥‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﺮﻗﻴﻘﻪ ‪.‬‬
‫]‪ ) [٥٠،٤٥‬ﺍﻟﻨﱯﺀ ﺇﻧﺎ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﻨﱯﺀُ ﺍ‪‬ﻧﺎ ( ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜـﺴﻮﺭﺓ‬
‫) ﺍﻟﻨﱯﺀ ﻭﹺﻧ‪‬ﺎ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٤٨‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٥٠‬ﻟﻠﻨﱯﺀِ ﺇﻥ ﺃﺭﺍﺩ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﻣﻜﺴﻮﺭﺓ ﺑﻌﺪﻫﺎ ‪ ،‬ﻓﻴﻜﻮﻥ ﻓﻴﻬﺎ ‪:‬‬
‫‪ -١‬ﺗﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺻﻼﹰ ﻭﻭﻗﻔﺎﹰ‪.‬‬
‫‪ -٢‬ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﺪﻳﺔ ﻣﺸﺒﻌﺔ ﻟﺪﻯ ﺍﻟﻮﻗﻒ ﻋﻠﻰ )ﺇﻥﹾ(ﻭﻗﻔﺎﹰ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﺪﻳﺔ ﻣﻊ ﺍﻹﺷﺒﺎﻉ ﻭﺍﻟﻘﺼﺮ ﻭﺻـﻼﹰ ﻭﻧﻘـﻞ ﺣﺮﻛـﺔ‬
‫ﳘﺰﺓ)ﺃﺭﺍﺩ( ﺇﱃ ﺍﻟﻨﻮﻥ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٥٠‬ﺍﻟﻨﱯﺀُ ﺃﹶﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ) ﺍﻟﻨﱯﺀُ ﻭ‪‬ﻥ ( ‪.‬‬
‫]‪ ) [٥٠‬ﻏﻔﻮﺭﺍﹰ ﺭﺣﻴﻤﺎﹰ ( ﻧـــﻬـــــﺎﻳﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺗﺮﺟﻲ ﻣﻦ ﺗﺸﺎﺀ ﻣﻨﻬﻦ ‪.  ...‬‬

‫]‪ ) [٥١‬ﺃﺩﱏ ‪ ..‬ﺁﺗﻴﺘـﻬﻦ ( )‪ /٥٧‬ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﰲ ﻛﻞ ﻣﻨﻬﻤﺎ‬

‫ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٥٣‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺇﻧﺎﻩ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٥٩، ٥٦ ،٥٣‬ﺍﻟﻨﱯ‪ ( ‬ﻛﻠﻪ ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﺍﻟﻨﱯﺀ ( ‪.‬‬
‫]‪ ) [٥٣‬ﺍﻟﻨﱯﺀِ ﺇﻻ ( )‪ /٥٥‬ﺃﺑﻨﺎﺀِ ﺇﺧﻮﺍﻧـﻬﻦ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﻳﺎﺀ ﻣﺪﻳﺔ‪،‬‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬

‫‪٤٧٥‬‬
‫]‪ ) [٥٣‬ﻳﺆﺫﻥ ‪ ،‬ﻳـﺆﺫﻱ ( )‪٥٧‬ﻭ‪/٥٨‬ﻳـﺆﺫﻭﻥ( )‪/٥٨‬ﺍﳌـﺆﻣﻨﲔ ‪ ،‬ﺍﳌﺆﻣﻨـﺎﺕ‪(،‬‬
‫)‪/٥٩‬ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻳﺆﺫﹶﻳﻦ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٣‬ﻏﲑ ‪ ،‬ﻓﺎﻧﺘﺸ‪‬ﺮﻭﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥٥‬ﺁﺑﺎﺋﻬﻦ … ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ‪ ،‬ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٥٥‬ﺃﺑﻨﺎﺀِ ﺃﹶﺧﻮﺍﺗ‪‬ﻬﻦ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀ ﻣﻔﺘﻮﺣﺔ ) ﺃﺑﻨﺎﺀِ ﻳ‪‬ﺨﻮﺍﺗ‪‬ﻬﻦ ( ‪.‬‬
‫]‪ ) [٥٩‬ﺃﺩﱏ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٥٩‬ﻏﻔﻮﺭﺍﹰ ﺭﺣﻴﻤﺎ ( ﻧــــﻬـــﺎﻳﺔ ﺍﻟـﺜـﻤ‪‬ﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻟﺌﻦ ﱂ ﻳﻨﺘـﻪ ﺍﳌﻨﺎﻓﻘﻮﻥ ‪.  ..‬‬

‫]‪ ) [٦٠‬ﳚﺎﻭﹺﺭ‪‬ﻭﻧﻚ ( )‪ /٦٤‬ﺳﻌﲑﺍ ( )‪ /٦٥‬ﻧﺼﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬

‫]‪ ) [٦٤‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪ /٦٦‬ﺍﻟﻨﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٦٦‬ﺍﻟﺮﺳﻮﻻ ( )‪ /٦٧‬ﺍﻟﺴﺒﻴﻼ ( ﺃﺛﺒﺖ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ﻭﺻﻼﹰ ﻭﻭﻗﻔﺎﹰ ‪.‬‬
‫]‪ ) [٦٨‬ﻛﺒﲑﺍﹰ ( ﺑﺎﻟﺜﺎﺀ ﺑﺪﻝ ﺍﻟﺒﺎﺀ ﻣﻊ ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ) ﻛﺜﲑﺍﹰ ( ‪.‬‬
‫]‪ ) [٦٩‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺁﺫﻭﺍ ‪ ..‬ﻣﻮﺳﻰ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [٧٣‬ﺍﳌﺆﻣﻨﲔ ﻭ ﺍﳌﺆﻣﻨﺎﺕ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬

‫‪٤٧٦‬‬
 ‫ﺳﻮﺭﺓ ﺳﺒﺄ‬
‫]‪ ) [١‬ﺍﻵﺧ‪‬ﺮﺓ ‪ ،‬ﺍﳋﺒﲑ ( )‪ /٤‬ﺍﳌﻐﻔ‪‬ﺮﺓ ( )‪/٨‬ﺑﺎﻵﺧﺮﺓ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣‬ﺗﺄﺗﻴﻨﺎ ‪ ..‬ﻟﺘﺄﺗﻴﻨﻜﻢ ( )‪ /٨‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫) ﺑﻠﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٣‬ﻋﺎﱂﹺ ( ﺭﻓﻊ ﺍﳌﻴﻢ ) ﻋﺎﱂﹸ ( ‪.‬‬
‫]‪ ) [٥‬ﺃﻟﻴﻢ‪ ( ‬ﺟﺮ ﺍﳌﻴﻢ ) ﺃﻟﻴﻢﹴ ( ‪.‬‬
‫]‪ ) [٦‬ﻭﻳﺮﻯ (ﻭﻗﻔﺎﹰ ‪ /٨) ،‬ﺍﻓﺘﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٦‬ﺃﻭﺗﻮﺍ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٩‬ﻛ‪‬ﺴ‪‬ﻔﺎﹰ ( ﺃﺳﻜﻦ ﺍﻟﺴﲔ ) ﻛ‪‬ﺴ‪‬ﻔﺎﹰ ( ‪.‬‬
‫) ﺍﻟﺴﻤﺎﺀِ ﺇﻥ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﻳﺎﺀً ﻣﺸﺒﻌﺔ ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﻋﺒﺪ‪ ‬ﻣﻨﻴﺐ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜــﻤ‪‬ـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻟﻘﺪ ﺁﺗﻴﻨﺎ ﺩﺍﻭﺩ ﻣﻨﺎ ﻓﻀﻼﹰ ‪.  ..‬‬

‫]‪ ) [١٠‬ﻭﺍﻟﻄﲑ ( )‪ /١١‬ﺑﺼﲑ ( )‪ /١٨‬ﻇﺎﻫ‪‬ﺮﺓ ‪ ،‬ﺍﻟﺴﲑ‪، ‬ﺳﲑﻭﺍ ( )‪ /٢٣‬ﺍﻟﻜﺒﲑ (‬

‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٣‬ﻭﺍﳉﻮﺍﺏﹺ ﻭﻗﺪﻭﺭ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺍﳉﻮﺍﰊ ﻭﻗﺪﻭﺭ ( ‪.‬‬
‫]‪ ) [١٤‬ﺗﺄﻛﻞ ﻣﻨﺴ‪‬ﺄﹶﺗ‪‬ـﻪ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ) ﺗﺎﻛﻞ ﻣﻨﺴﺎﺗ‪‬ـﻪ ( ‪.‬‬
‫]‪ ) [١٥‬ﻣﺴ‪‬ﻜﹶﻨﻬﻢ ( ﻓﺘﺢ ﺍﻟﺴﲔ ﻭﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪﻫﺎ ﻭﻛﺴﺮ ﺍﻟﻜﺎﻑ ) ﻣﺴﺎﻛﻨﻬﻢ ( ‪.‬‬
‫]‪ ) [١٦‬ﺫﻭﺍﺗ‪‬ﻲ‪ ‬ﺃﹸﻛﹸﻞﹴ ( ﺃﺳﻘﻂ ﺍﻟـﻬﻤﺰﺓ ﻭﻧﻘﻞ ﺍﻟﻀﻤﺔ ﺇﱃ ﺍﻟﻴﺎﺀ ﻭﺃﺳـﻜﻦ ﺍﻟﻜـﺎﻑ‬
‫) ﺫﻭﺍﺗ‪‬ـﻴ‪‬ﻜﹾﻞ ( ‪.‬‬
‫]‪ ) [١٧‬ﳒﺎﺯﻱ( ﺑﺎﻟﻴﺎﺀ ﺑﺪﻝ ﺍﻟﻨﻮﻥ ﰲ ﺃﻭﻟﻪ ‪ ،‬ﻭﺑﺎﻷﻟﻒ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ﰲ ﺁﺧﺮﻩ ) ﳚﺎﺯ‪‬ﻯ (‬
‫ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫) ﺍﻟﻜﻔﻮﺭ‪ ( ‬ﺭﻓﻊ ﺍﻟﺮﺍﺀ ) ﺍﻟﻜﻔﻮﺭ‪. ( ‬‬
‫‪٤٧٧‬‬
 ‫]‪ ) [١٨‬ﺍﻟﻘﺮﻯ ‪ ،‬ﻗﺮﻯ ( ﻭﻗﻔﺎﹰ )‪ /١٩‬ﺃﺳﻔﺎﺭﹺﻧﺎ ‪ ،‬ﺻﺒﺎﺭﹴ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٩‬ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٢٠‬ﺻﺪ‪‬ﻕ ( ﺧﻔﻒ ﺍﻟﺪﺍﻝ ) ﺻﺪ‪‬ﻕ ( ‪.‬‬
‫]‪ ) [٢٠‬ﺍﳌﺆﻣﻨﲔ ( )‪ /٢١‬ﻳﺆﻣﻦ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢١‬ﺑﺎﻵﺧﺮﺓ … ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٢٢‬ﻗﻞﹺ ﺍﺩﻋﻮﺍ ( ﺿﻢ ﺍﻟﻼﻡ ﻭﺻﻼﹰ ) ﻗﻞﹸ ﺍﺩﻋﻮﺍ (‪.‬‬
‫]‪ ) [٢٣‬ﺍﻟﻜﺒﲑ ( ﻧـــﻬــــﺎﻳﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻗﻞ ﻣﻦ ﻳﺮﺯﻗﻜﻢ ﻣﻦ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ‪...‬‬

‫]‪ ) [٢٤‬ﻫﺪﻯ‪ ( ‬ﻭﻗﻔﺎ ‪ /٢٩) ،‬ﻣﱴ ( )‪ /٣٢‬ﺍﳍﺪﻯ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٢٨‬ﺑﺸﲑﺍﹰ ﻭﻧﺬﻳﺮﺍﹰ ( )‪ /٣٤‬ﻛﺎﻓ‪‬ﺮﻭﻥ ( )‪ /٣٦،٣٩‬ﻭﻳﻘﺪ‪‬ﺭ‪ ( ‬ﻣﻌﺎﹰ )‪ /٣٩‬ﺧـﲑ (‬
‫)‪ /٤٣‬ﺳ‪‬ﺤﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٠‬ﺗﺴﺘﺄﹾﺧ‪‬ﺮﻭﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٣١‬ﻧﺆﻣﻦ ‪ ،‬ﻣﺆﻣﻨﲔ ( )‪ /٣٣‬ﺗﺄﻣﺮﻭﻧﻨﺎ ( )‪/٤١‬ﻣﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣١‬ﺗﺮﻯ( )‪/٣٣‬ﻭﺍﻟﻨﻬﺎﺭﹺ ()‪ /٤٢‬ﺍﻟﻨﺎﺭﹺ()‪/٤٣‬ﻣﻔﺘﺮﻯ‪ ( ‬ﻭﻗﻔﺎﹰ‪ :‬ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٧‬ﺯﻟﻔﻰ ‪ ..‬ﺁﻣﻦ ‪ ..‬ﺁﻣﻨﻮﻥ ( )‪ /٤٣‬ﺗﺘﻠﻰ ‪ ..‬ﺁﻳﺎﺗﻨﺎ ( ﰲ ﻛﻞ ﻣﻨﻬﻤﺎ ﺫﺍﺕ ﻳﺎﺀ‬
‫ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٤٠‬ﳛﺸﺮﻫﻢ ‪ ..‬ﻳﻘﻮﻝ ( ﺑﺎﻟﻨﻮﻥ ﻓﻴﻬﻤﺎ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ‪.‬‬
‫) ﺃﻫﺆﻻﺀِ ﺇﹺﻳﺎﻛﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﻳﺎﺀً ﻣﺪﻳﺔ ﻣﺸﺒﻌﺔ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٤٢‬ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٤٥‬ﻧﻜﲑ ( ﺯﺍﺩ ﻳﺎﺀً ﺑﻌﺪ ﺍﻟﺮﺍﺀ ﻭﺻﻼﹰ ) ﻧﻜﲑﻱ ﻗﻞ ( ﻭﻫﻮ ﻧـﻬــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻗﻞ ﺇﳕﺎ ﺃﻋﻈﻜﻢ ﺑﻮﺍﺣﺪﺓ ‪. ..‬‬

‫‪٤٧٨‬‬
 ‫]‪ ) [٤٦‬ﻣﺜﲎ ﻭﻓﺮﺍﺩﻯ ( )‪ /٥٢‬ﻭﺃﻧ‪‬ﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻪ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [٤٦‬ﻧﺬﻳﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٥٠‬ﺭﰊ ﺇﻧﻪ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺭﰊ‪ ‬ﺇﻧﻪ ( ‪.‬‬
‫]‪ ) [٥١‬ﺗﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬

‫ﺳﻮﺭﺓ ﻓـﺎﻃـﺮ‬
‫]‪ ) [١‬ﻣﺜﲎ ‪ ..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫) ﻳﺸﺎﺀُ ﺇﹺﻥ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜﺴﻮﺭﺓ ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٣‬ﻏﲑ ( )‪ /٧‬ﻣﻐﻔ‪‬ﺮﺓ ‪ ،‬ﻛﺒﲑ ( )‪ /٩‬ﻓﺘﺜﲑ‪ /١١) ( ‬ﻳﺴﲑ ( )‪ /١٢‬ﻣﻮﺍﺧ‪‬ﺮ‬
‫( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٣‬ﻓﺄﻧ‪‬ﻰ( )‪ /٥‬ﺍﻟﺪﻧﻴﺎ ( )‪ /١١‬ﺃﻧﺜﻰ ( )‪ /١٣‬ﻣﺴﻤﻰ‪ ( ‬ﻭﻗﻔﺎﹰ‪ :‬ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٣‬ﺗﺆﻓﻜﻮﻥ ( )‪ /٢١‬ﺗﺄﻛﻠﻮﻥ (ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٨‬ﻓﺮﺁﻩ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻭﺍﳍﻤﺰﺓ ﻭﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٢١‬ﻭﺗﺮﻯ (ﻭﻗﻔﺎﹰ ﻗﻠﻞ ﺍﻟﺮﺍﺀ‬
‫]‪ ) [١٣‬ﺍﻟﻨﻬﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٤‬ﻭﻻ ﻳﻨﺒﺌﻚ ﻣﺜﻞ ﺧﺒﲑ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺃﻧﺘﻢ ﺍﻟﻔﻘﺮﺍﺀ ﺇﱃ ﺍﷲ ‪...‬‬

‫]‪ ) [١٥‬ﺍﻟﻔﻘﺮﺍﺀُ ﺇﹺﱃ ﺍﷲ ( )‪ /٢٨‬ﺍﻟﻌﻠﻤﺎﺀُ ﺇﻥ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﻔﻘﺮﺍﺀُ ﺍ‪‬ﱃ ‪،‬‬
‫ﺍﻟﻌﻠﻤﺎﺀُ ﺍ‪‬ﻥ ( ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜﺴﻮﺭﺓ ) ﺍﻟﻔﻘﺮﺍﺀُ ﻭﹺﱃ ‪ ،‬ﺍﻟﻌﻠﻤﺎﺀُ ﻭﻥﹼ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [١٦‬ﻭﻳﺄﺕ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ) ﻭﻳﺎﺕ ( ‪.‬‬

‫‪٤٧٩‬‬
‫]‪ ) [١٨‬ﺗﺰﹺﺭ‪ ‬ﻭﺍﺯﹺﺭ‪‬ﺓ ﻭﹺﺯﺭ‪.. ‬ﺗﻨﺬ‪‬ﺭ‪ ..‬ﺍﳌﺼﲑ ( )‪ /١٩‬ﻭﺍﻟﺒﺼﲑ ( )‪ /٢٣،٢٤‬ﻧـﺬﻳﺮ (‬
‫ﻣﻌﺎﹰ )‪ /٢٤‬ﺑﺸﲑﺍﹰ ﻭﻧﺬﻳﺮﺍﹰ ( )‪ /٢٩‬ﺳ‪‬ـﺮ‪‬ﺍ ( )‪ /٣١‬ﳋـﺒﲑ ﺑـﺼﲑ ( )‪/٣٢‬‬
‫ﺑﺎﳋﲑﺍﺕ ‪ ،‬ﺍﻟﻜﺒﲑ ( )‪ /٣٣‬ﺃﺳﺎﻭﹺﺭ ‪ ،‬ﺣﺮﻳﺮ ( )‪ /٣٧‬ﻏﲑ ‪ ،‬ﺍﻟﻨﺬﻳﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ﲨﻴﻌﺎﹰ ‪.‬‬
‫]‪ ) [١٨‬ﺃﹸﺧﺮﻯ ( )‪ /٣٩‬ﺍﻟﻜﺎﻓﺮﻳﻦ (ﻣﻌﺎﹰ ‪ :‬ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٨‬ﺷﻲﺀ ‪ ..‬ﻗﺮﰉ ( ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪١٨‬ﻭ‪ ) [٢٩‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪)[١٨‬ﺗﺰﻛﱠﻰ ‪ ..‬ﻳﺘﺰ‪‬ﻛﱠﻰ ( )‪/١٩‬ﺍﻷﻋﻤﻰ ( )‪ /٢٨‬ﳜﺸﻰ ( ﻭﻗﻔﺎﹰ )‪ /٣٦‬ﻳ‪‬ﻘـﻀﻰ (‬
‫ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٢٦‬ﺃﺧﺬﹾﺕ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﺃﺧـﺖ‪. ( ‬‬
‫]‪ ) [٢٦‬ﻧﻜﲑﹺ ‪ .‬ﺃﱂ ( ﺯﺍﺩ ﻳﺎﺀ ﺑﻌﺪ ﺍﻟﺮﺍﺀ ﻣﺪﺍﹰ ﻣﻨﻔﺼﻼﹰ ﻭﺻﻼﹰ ) ﻧﻜﲑﻱ ﺃﱂ ( ‪.‬‬
‫]‪ ) [٤٠‬ﺃﺭﺃﻳﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺭﺍﹶﻳﺘﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﻳﺔ ﻣﺸﺒﻌﺔ ) ﺃﺭﺁﻳ‪‬ﺘﻢ (‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫)ﺑﻴﻨﺖ‪ ( ‬ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻨﻮﻥ ) ﺑﻴﻨﺎﺕ ( ‪.‬‬
‫]‪ ) [٤٠‬ﺇﻻ ﻏﺮﻭﺭﺍﹰ ( ﻧـــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺇﻥ ﺍﷲ ﳝﺴﻚ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﺃﻥ ﺗﺰﻭﻻ‪...‬‬

‫]‪ ) [٤٢‬ﻧﺬﻳﺮ ( ﻣﻌﺎﹰ )‪ /٤٤‬ﻳﺴﲑﻭﺍ ‪ .‬ﻗﺪﻳﺮﺍﹰ ( )‪ /٤٥‬ﺑﺼﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‪.‬‬

‫]‪ ) [٤٢‬ﺃﹶﻫﺪﻯ ‪ ،‬ﺇﺣﺪﻯ ( ﻭﻗﻔﺎﹰ )‪ /٤٦‬ﻣﺴﻤﻰ‪ ( ‬ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻟﺬﺍﺕ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٤٣‬ﺍﻟﺴ‪‬ﻲﺀُ ﺇﹺﻻ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﺴﻲﺀ ﺍ‪‬ﻻ ( ﻭﺃﺑـﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜـﺴﻮﺭﺓ‬
‫) ﺍﻟﺴﻲﺀُ ﻭﹺﻻ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٤٦‬ﻳﺆﺍﺧ‪‬ﺬ ‪ ،‬ﻳﺆﺧﺮﻫﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ‪ ،‬ﻭﺭﻗـﻖ ﺍﻟـﺮﺍﺀ ﰲ‬
‫ﺍﻟﺜﺎﻧﻴﺔ ) ﻳﻮﺍﺧﺬ ‪ ،‬ﻳﻮ‪‬ﺧﺮﻫﻢ ( ‪.‬‬

‫‪٤٨٠‬‬
‫]‪ ) [٤٦‬ﺟﺎﺀَ ﺃﺟﻠﻬﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺟﺎﺀ ﺍﹶﺟﻠﻬﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﺍﹰ ﻃﺒﻴﻌﻴﺎﹰ‬
‫) ﺟﺎﺀ ﺍﹾﺟ‪‬ﻠﻬﻢ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٤٥‬ﺑﺼﲑﺍ ( ﻧـــﻬـــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ‪.‬‬

‫*‬ ‫*‬ ‫*‬ ‫*‬

‫ﺳﻮﺭﺓ ﻳﺲ‬
‫]‪ ) [١‬ﻳﺲ ﻭﺍﻟﻘﺮﺁﻥ ( ﺃﺩﻏﻢ ﻧﻮﻥ )ﺳﲔ ( ﰲ ﺍﻟﻮﺍﻭ ﺑﻐﻨﺔ ) ﻳﺎﺳﻴﻮ‪ ‬ﺍﻟﻘﺮﺁﻥ (‬
‫]‪ ) [٥‬ﺗﻨـﺰﻳﻞﹶ ( ﺭﻓﻊ ﺍﻟﻼﻡ ) ﺗﻨـﺰﻳﻞﹸ ( ‪.‬‬
‫]‪ ) [٦‬ﺃﹸﻧﺬ‪‬ﺭ ( )‪ /٩‬ﻳﺒﺼ‪‬ﺮ‪‬ﻭﻥ ( )‪ /١١‬ﺗﻨﺬ‪‬ﺭ‪ ، ‬ﺍﻟﺬﻛﺮ‪ ، ‬ﲟﻐﻔ‪‬ﺮﺓ ( )‪ /١٩‬ﻃـﺎﺋ‪‬ﺮ‪‬ﻛﻢ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦‬ﻟ‪‬ﻴ‪‬ﻨﺬ‪‬ﺭ‪ ( ‬ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ﺑﺪﻝ ﻳﺎﺀ ﺍﻟﻐﻴﺒﺔ ﻣﻊ ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ) ﻟﺘﻨﺬ‪‬ﺭ ( ‪.‬‬
‫]‪ ) [٧،١٠‬ﻳﺆﻣﻨﻮﻥ ( ﻣﻌﺎﹰ ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٩‬ﺳ‪‬ﺪ‪‬ﺍﹰ ( ﻣﻌﺎﹰ ﺿﻢ ﺍﻟﺴﲔ ) ﺳ‪‬ﺪ‪‬ﺍﹰ ( ‪.‬‬
‫]‪ ) [١٠‬ﺃﺃﹶﻧﺬﺭﺗـﻬﻢ ( )‪ /٢٣‬ﺃﺃﹶﲣ‪‬ﺬ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻓﻴﻬﻤﺎ ‪ ،‬ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﻳﺔ‬
‫ﻣﺸﺒﻌﺔ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [١٢‬ﺍﳌﻮﺗﻰ ‪ ،‬ﺁﺛﺎﺭ‪‬ﻫﻢ ‪ ،‬ﺷﻲﺀ ( ﰲ ﺍﻵﻳﺔ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ‪ ،‬ﻓﻔﻴﻬـﺎ‬
‫ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ _١‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٢‬ﻭ‪ _٣‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪ _٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٥‬ﻭ‪ _٦‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٩‬ﺃﺋ‪‬ﻦ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬

‫‪٤٨١‬‬
 ‫]‪ ) [٢٠‬ﺃﻗﺼﺎ (ﻭﻗﻔﺎﹰ ‪ ،‬ﻳﺴﻌﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٢٣‬ﺁﳍﺔ ‪ ..‬ﺷﻴﺌﺎﹰ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ‪ ،‬ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﻳﻨﻘ‪‬ﺬﻭﻥ‪ ( ‬ﺯﺍﺩ ﻳﺎﺀً ﺑﻌﺪ ﺍﻟﻨﻮﻥ ﻣﺪﺍﹰ ﻣﻨﻔﺼﻼﹰ ﻭﺻﻼﹰ ) ﻳﻨﻘﺬﻭﱐ ﺇﱐ ( ‪.‬‬
‫]‪ ) [٢٤‬ﺇﻧ‪‬ﻲ ﺇﹺﺫﺍﹰ ( )‪/٢٥‬ﺇﱐ ﺁﻣﻨﺖ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ﻭﺻﻼﹰ ) ﺇﱐﹶ ﺇﺫﺍﹰ‪ ،‬ﺇﱐﹶ ﺁﻣﻨﺖ (‪.‬‬
‫]‪ ) [٢٧‬ﺍﳌﻜﺮ‪‬ﻣﲔ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﳉﺰﺀ ﺍﻟﺜﺎﱐ ﻭﺍﻟﻌﺸﺮﻳﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﳉﺰﺀ ﺍﻟﺜﺎﻟﺚ ﻭﺍﻟﻌﺸﺮﻭﻥ‬

‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻣﺎ ﺃﻧﺰﻟﻨﺎ ﻋﻠﻰ ﻗﻮﻣﻪ … ‪. ‬‬

‫]‪ ) [٣٠‬ﻳﺄﺗﻴﻬﻢ ( )‪ /٣٣‬ﻳﺄﹾﻛﻠﻮﻥ()‪ /٣٥‬ﻟ‪‬ﻴﺄﻛﻠﻮﺍ ( )‪ /٤٦‬ﺗﺄﺗﻴﻬﻢ ( )‪ /٤٩‬ﺗﺄﺧﺬﻫﻢ (‬

‫ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ﲨﻴﻌﺎﹰ ‪.‬‬
‫]‪ ) [٣٢‬ﻟـﻤ‪‬ﺎ ( ﺧﻔﻒ ﺍﳌﻴﻢ ) ﻟـﻤ‪‬ﺎ ( ‪.‬‬
‫]‪ ) [٣٣‬ﺍﳌﻴ‪‬ﺘﺔ ( ﺷﺪﺩ ﺍﻟﻴﺎﺀ ﻣﻜﺴﻮﺭﺓ ) ﺍﳌﻴ‪‬ﺘﺔ ( ‪.‬‬
‫]‪ ) [٣٨‬ﺗﻘﺪﻳﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٣٩‬ﻭﺍﻟﻘﻤﺮ‪ ( ‬ﺭﻓﻊ ﺍﻟﺮﺍﺀ ) ﻭﺍﻟﻘﻤﺮ‪. ( ‬‬
‫]‪ ) [٤٠‬ﺍﻟﻨﻬﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٤١‬ﺫﺭ‪‬ﻳﺘ‪‬ﻬﻢ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﻟﺘﺎﺀ ) ﺫﺭ‪‬ﻳﺎﺗ‪‬ﻬﻢ ( ‪.‬‬
‫]‪ ) [٤٨‬ﻣﱴ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٤٩‬ﻳ‪‬ﺨ‪‬ﺼ‪‬ﻤﻮﻥ ( ﻓﺘﺢ ﺍﳋﺎﺀ ) ﻳ‪‬ﺨ‪‬ﺼ‪‬ﻤﻮﻥ ( ‪.‬‬
‫]‪ ) [٥٢‬ﻣﺮﻗﺪﻧﺎ ‪ .‬ﻫﺬﺍ ( ﻻ ﺳﻜﺖ ﺑﲔ ﺍﻟﻜﻠﻤﺘﲔ ) ﻣﺮﻗﺪﻧﺎ ﻫﺬﺍ ( ‪.‬‬
‫]‪ ) [٥٤‬ﺗ‪‬ﻈﻠﹶﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٥٥‬ﺷﻐ‪‬ﻞﹴ ( ﺃﺳﻜﻦ ﺍﻟﻐﲔ ) ﺷﻐ‪‬ﻞﹴ ( ‪.‬‬
‫]‪ ) [٥٩‬ﺍ‪‬ﺮﻣﻮﻥ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫‪٤٨٢‬‬
 ‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺃﱂ ﺃﻋﻬﺪ ﺇﻟﻴﻜﻢ ﻳﺎ ﺑﲏ ﺁﺩﻡ ‪.  ..‬‬

‫]‪ ) [٦١‬ﻭﺃﻥ‪ ‬ﺍﻋﺒﺪﻭﱐ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﻭﺃﹶﻥﹸ ﺍﻋﺒﺪﻭﱐ ( ‪.‬‬

‫]‪ ) [٦٢‬ﻛﺜﲑﺍﹰ ( )‪ /٦٦‬ﻳﺒﺼ‪‬ﺮﻭﻥ ( )‪ /٦٩‬ﺍﻟﺸﻌﺮ‪ ، ‬ﺫ‪‬ﻛﺮ‪ /٧٠) ( ‬ﻟﺘﻨـﺬ‪‬ﺭ‪/٧٦) ( ‬‬
‫ﻳﺴِﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٤‬ﺍﺻﻠﹶﻮﻫﺎ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٦٦‬ﻓﺄﱏ ( )‪ /٨١‬ﺑﻠﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٦٨‬ﻧ‪‬ـﻨ‪‬ﻜﱢﺴﻪ ( ﻓﺘﺢ ﺍﻟﻨﻮﻥ ﺍﻷﻭﱃ ﻭﺃﺳﻜﻦ ﺍﻟﻨﻮﻥ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺿﻢ ﺍﻟﻜﺎﻑ ﳐﻔﻔـﺔ‬
‫) ﻧ‪‬ـﻨ‪‬ﻜﹸﺴ‪‬ﻪ‪. ( ‬‬
‫) ﻳﻌﻘﻠﻮﻥ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ) ﺗﻌﻘﻠﻮﻥ ( ‪.‬‬
‫]‪ ) [٧٠‬ﻟ‪‬ﻴ‪‬ﻨﺬﺭ ( ﺑﺎﻟﺘﺎﺀ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﻟﺘﻨﺬﺭ ( ‪.‬‬
‫) ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٧٢‬ﻳﺄﻛﻠﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎ ‪.‬‬
‫]‪ ) [٧٦‬ﻳ‪‬ﺤﺰ‪‬ﻧﻚ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﻟﺰﺍﻱ ) ﻳ‪‬ﺤﺰﹺﻧﻚ ( ‪.‬‬
‫]‪ ) [٨٣‬ﺗ‪‬ﺮﺟﻌﻮﻥ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺴﻮﺭﺓ ‪.‬‬

‫ﺳﻮﺭﺓ ﺍﻟﺼﺎﻓﺎﺕ‬
‫]‪ ) [٢‬ﻓﺎﻟﺰﺍﺟﹺﺮﺍﺕ ( )‪ /١٣‬ﺫﻛﱢﺮﻭﺍ ( )‪ /١٤‬ﻳﺴﺘﺴﺨ‪‬ﺮﻭﻥ ( )‪ /١٥‬ﺳ‪‬ـﺤﺮ ( )‪/١٨‬‬
‫ﺩﺍﺧ‪‬ﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣‬ﺫ‪‬ﻛﺮﺍﹰ ( ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﺮﻗﻴﻘﻪ ‪.‬‬
‫]‪ ) [٦‬ﺍﻟﺪﻧﻴﺎ ( )‪ /٨‬ﺍﻷﻋﻠﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٦‬ﺑﺰﻳﻨﺔ‪ ‬ﺍﻟﻜﻮﺍﻛﺐ ( ﺣﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ) ﺑﺰﻳﻨﺔ‪ ‬ﺍﻟﻜﻮﺍﻛﺐ (‬

‫‪٤٨٣‬‬
 ‫]‪ ) [٨‬ﻳﺴ‪‬ﻤ‪‬ﻌﻮﻥ ( ﺃﺳﻜﻦ ﺍﻟﺴﲔ ﳐﻔﻔﺔ ﻭﺧﻔﻒ ﺍﳌﻴﻢ ) ﻳﺴ‪‬ﻤ‪‬ﻌﻮﻥ ( ‪.‬‬
‫]‪ ) [١٦‬ﺃﺋﺬﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫) ﻭﻋﻈﺎﻣﺎﹰ ﺃﺋﻨﺎ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ) ﺇﻧﺎ ( ﻭﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﻧﻘـﻞ‬
‫ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﻨﻮﻥ )ﻭﻋﻈﺎﻡ‪‬ﻥ‪‬ﻧ‪‬ﺎ ( ‪.‬‬
‫]‪ ) [٢١‬ﺗﻜﺬﺑﻮﻥ ( ﻧــﻬـــﺎﻳﺔ ﺍﻟﺜـﻤ‪‬ﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺍﺣﺸﺮﻭﺍ ﺍﻟﺬﻳﻦ ﻇﻠﻤﻮﺍ ﻭﺃﺯﻭﺍﺟﻬﻢ ‪. ‬‬

‫]‪ ) [٢٢‬ﻇﻠﻤﻮﺍ ( )‪ /٥٥‬ﻓﺎﻃﱠﻠﻊ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬

‫]‪ ) [٢٨‬ﺗﺄﺗﻮﻧﻨﺎ ( )‪ /٢٩‬ﻣﺆﻣﻨﲔ ( )‪ /٨١‬ﺍﳌﺆﻣﻨﲔ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٥‬ﻳﺴﺘﻜﺒﹺﺮﻭﻥ ( )‪ /٤٨‬ﻗﺎﺻ‪‬ﺮﺍﺕ ( )‪ /٦٢‬ﺧﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٦‬ﺃﺋﻨﺎ ( )‪ /٥٢‬ﺃﺋﻨﻚ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥٣‬ﺃﺋﺬﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫) ﻭﻋﻈﺎﻣﺎﹰ ﺃﺋﻨﺎ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ) ﺇﻧﺎ ( ﻭﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﻧﻘـﻞ‬
‫ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﻨﻮﻥ )ﻭﻋﻈﺎﻡ‪‬ﻥ‪‬ﻧ‪‬ﺎ ( ‪.‬‬

‫]‪ ) [٥٥‬ﻓﺮﺁﻩ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻭﺍﳍﻤﺰﺓ ﻭﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬

‫]‪ ) [٥٦‬ﻟﺘﺮﺩﻳﻦ ( ﺯﺍﺩ ﺑﻌﺪ ﺍﻟﻨﻮﻥ ﻳﺎﺀ ﻭﺻﻼﹰ ) ﻟﺘﺮﺩﻳﲏ ﻭﻟﻮﻻ ( ‪.‬‬
‫]‪ ) [٥٩‬ﺍﻷﻭﱃ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٦٥‬ﺭﺅﻭﺱ ( )‪ /٦٦‬ﻓﻤﺎﻟﺌﻮﻥ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻤﺎ‬
‫]‪ ) [٧٠‬ﺁﺛﺎﺭﹺﻫﻢ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ﻗﺒﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٧١‬ﻭﻟﻘﺪ‪ ‬ﺿﻞ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ ) ﻭﻟﻘﹶﻀ‪‬ـﻞ ( ‪.‬‬
‫]‪ ) [٧٥‬ﻧﺎﺩﺍﻧﺎ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٨٢‬ﺍﻵﺧ‪‬ﺮﻳﻦ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫‪٤٨٤‬‬
 ‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺇﻥ ﻣﻦ ﺷﻴﻌﺘﻪ ﻹﺑﺮﺍﻫﻴﻢ ‪. ‬‬

‫]‪ ) [٨٦‬ﺃﺋﻔﻜﺎﹰ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬

‫]‪) [٩١‬ﺗﺄﻛﻠﻮﻥ ( )‪ /١٠٢‬ﺗﺆﻣﺮ ( )‪١١١‬ﻭ‪١٢٢‬ﻭ‪/١٣٢‬ﺍﳌﺆﻣﻨﲔ ( ﺃﺑـﺪﻝ ﺍﳍﻤـﺰﺓ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٠٢‬ﻳﺎﺑﲏ‪ ( ‬ﻛﺴﺮ ﺍﻟﻴﺎﺀ ) ﻳﺎ ﺑﲏ‪. ( ‬‬
‫) ﺇﹺﻧ‪‬ﻲ ﺃﺭﻯ () ﺃﹶﻧ‪‬ﻲ ﺃﺫﲝﻚ () ﺳﺘﺠﺪﻧﹺﻲ ﺇﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻦ ﻭﺻﻼﹰ ‪.‬‬
‫) ﺃﺭﻯ ( ) ﺗﺮﻯ ( ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ﺑﻌﺪ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٠٥‬ﺍﻟﺮ‪‬ﺅﻳﺎ ( )‪١١٤‬ﻭ‪/١٢٠‬ﻣﻮﺳﻰ (ﻣﻌﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١١٢‬ﻧﺒﻴﺎﹰ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﻧﺒﻴﺌﺎﹰ ( ‪.‬‬
‫]‪ ) [١٢٦‬ﺍﻟﻠـﻪ‪ ‬ﺭﺑ‪‬ﻜﻢ ﻭﺭﺏ‪ ( ‬ﺭﻓﻊ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺜﻼﺙ ) ﺍﻟﻠـﻪ‪ ‬ﺭﺑ‪‬ﻜﻢ ﻭﺭﺏ‪. ( ‬‬
‫]‪ ) [١٣٠‬ﺇﹺﻝ ﻳﺎﺳﲔ ( ﻓﺘﺢ ﺍﳍﻤﺰﺓ ﻭﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪﻫﺎ ﻭﻛﺴﺮ ﺍﻟﻼﻡ ﻣﻊ ﺍﻟﻘﺼﺮ ﻭﺍﻟﺘﻮﺳﻂ‬
‫ﻭﺍﻟﻄﻮﻝ ﰲ ﺍﻟﺒﺪﻝ ) ﺁﻝ ﻳﺎﺳﲔ ( ‪.‬‬
‫]‪ ) [١٤٤‬ﺇﱃ ﻳﻮﻡ ﻳﺒﻌﺜﻮﻥ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻓﻨﺒﺬﻧﺎﻩ ﺑﺎﻟﻌﺮﺍﺀ ﻭﻫﻮ ﺳﻘﻴﻢ ‪. ‬‬

‫]‪ ) [١٥٣‬ﺃﹶﺻﻄﻔﻰ (ﻭﻗﻔﺎﹰ ‪ :‬ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬

‫]‪ ) [١٥٥‬ﺗﺬﹶﻛﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗﺬﹼﻛﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [١٥٧‬ﻓﺄﺗﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ‪.‬‬
‫]‪ ) [١٦٨‬ﺫ‪‬ﻛﺮﺍﹰ ( ﻓﺨﻢ ﺍﻟﺮﺍﺀ ﻭﺭﻗﻘﻬﺎ ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪١٧٥‬ﻭ‪ ) [١٧٩‬ﻳﺒﺼ‪‬ﺮﻭﻥ (ﻣﻌﺎﹰ ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٨٢‬ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ( ﻧــﻬــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ‪.‬‬

‫‪٤٨٥‬‬
 ‫ﺳـﻮﺭﺓ ﺹ‬
‫]‪ ) [٤‬ﻣﻨﺬ‪‬ﺭ ‪ ،‬ﺍﻟﻜﺎﻓ‪‬ﺮﻭﻥ ‪ ،‬ﺳﺎﺣ‪‬ﺮ ( )‪ /٦‬ﻭﺍﺻﺒﹺﺮﻭﺍ ( )‪ /٧‬ﺑﺎﻵﺧﺮﺓ ( )‪ /٨‬ﺍﻟﺬﻛﺮ (‬
‫)‪ /١٩‬ﻭﺍﻟﻄﲑ( )‪ /٢١‬ﺍﶈﺮﺍﺏ ( )‪ /٢٤‬ﻛﺜﲑﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﺍﻵﳍﺔ ‪ ..‬ﻟﺸﻲﺀ ( )‪ /٦‬ﺁﳍﺘﻜﻢ ‪ ..‬ﻟﺸﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌـﺔ‬
‫ﺃﻭﺟﻪ ‪:‬‬
‫‪ _١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ _٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ _٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٦‬ﻭﺍﻧﻄﻠﻖ ( )‪ /٢٠‬ﻭﻓﺼﻞ ﺍﳋﻄﺎﺏ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٨‬ﺃﺅﻧﺰﻝ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [١٣‬ﻭﺃﺻﺤﺎﺏ‪ ‬ﺍﻷﻳﻜﺔ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﺍﻟﻘﻄﻊ ﻭﻓﺘﺢ ﺍﻟﻼﻡ ﻭﺍﻟﺘﺎﺀ ﻭﺻﻼﹰ‬
‫) ﺃﺻﺤﺎﺏ‪ ‬ﻟﹶﻴﻜﹶﺔ ( ﻭﺍﺑﺘﺪﺃ ﻓﻴﻬﺎ ﺑﺎﻟﻼﻡ ﺍﳌﻔﺘﻮﺣﺔ ) ﻟﹶﻴ‪‬ﻜﺔ ( ‪.‬‬
‫]‪) [١٥‬ﻫﺆﻻﺀِ ﺇﻻ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ )ﻫﺆﻻﺀِ ﺍ‪‬ﻻ ( ﻭﺃﺑﺪﳍﺎ ﻳﺎﺀً ﻣﺸﺒﻌﺔ )ﻫﺆﻻﺀِ~ﻳ‪‬ﻼ(‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٢٠‬ﻓﺼﻞ ﺍﳋﻄﺎﺏ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤــﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻫﻞ ﺃﺗﺎﻙ ﻧﺒﺄ ﺍﳋﺼﻢ ‪.  ...‬‬

‫]‪ ) [٢١‬ﺃﺗﺎﻙ ()‪ /٢٢‬ﺑﻐ‪‬ﻰ ()‪ /٢٦‬ﺍﳍﻮﻯ ( )‪/٤١‬ﻧﺎﺩﻯ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢١‬ﺍﳌ‪‬ﺤ‪‬ﺮﺍﺏ ( )‪ /٢٤‬ﻛﺜﲑﺍﹰ ( )‪ /٤٤‬ﺻﺎﺑﹺﺮﺍﹰ ( )‪ /٤٩‬ﺫ‪‬ﻛﺮ‪ /٥١) ( ‬ﻛـﺜﲑﺓ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٣‬ﻭﱄﹶ ﻧﻌﺠﺔ ( ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ) ﻭﱄﹾ ﻧﻌﺠﺔ ( ‪.‬‬
‫]‪ ) [٢٤‬ﻟﻘﺪ‪ ‬ﻇﻠﻤﻚ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻈﺎﺀ ﻭﻏﻠﻆ ﺍﻟﻼﻡ ) ﻟﻘﹶﻈﱠـﻠﻤﻚ ( ‪.‬‬
‫]‪ ) [٤٠ ،٢٥‬ﻟﺰﻟﻔﻰ ‪ ..‬ﻣﺂﺏ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﻟﺪﻯ ﺍﻟﻮﻗﻒ ﺗﺴﻌﺔ ﺃﻭﺟﻪ ‪:‬‬

‫‪٤٨٦‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪٣‬ﻭ‪٤‬ﻭ‪ -٥‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺛﻼﺛﺔ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻹﺳﻜﺎﻥ ‪ ،‬ﰒ ﺍﻟﻘﺼﺮ‬
‫ﻭﺍﻟﻄﻮﻝ ﻣﻊ ﺍﻟﺮﻭﻡ ‪.‬‬
‫‪٦‬ﻭ‪٧‬ﻭ‪٨‬ﻭ‪ -٩‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪ ،‬ﻭﻋﻠﻰ ﻛـﻞ ﻣﻨـﻬﻤﺎ‬
‫ﺍﻹﺳﻜﺎﻥ ﻭﺍﻟﺮﻭﻡ ‪.‬‬
‫]‪ ) [٢٧‬ﺍﻟﻨﺎﺭﹺ ( )‪ /٢٨‬ﻛﺎﻟﻔﺠﺎﺭﹺ ( )‪ /٤٣‬ﻭﺫﻛـﺮﻯ ( )‪ /٤٥‬ﻭﺍﻷﺑـﺼﺎﺭﹺ ( )‪/٤٦‬‬
‫ﺍﻟﺪﺍﺭﹺ‪ ،‬ﺫﻛﺮﻯ ( ﻭﻗﻔﺎﹰ )‪ /٤٧،٤٨‬ﺍﻷﺧﻴﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٢‬ﺇﱐ ﺃﺣﺒﺒﺖ ( )‪ /٣٥‬ﺑﻌﺪﻱ ﺇﻧﻚ ( ﻓﺘﺢ ﻳﺎﺀ ﺍﻹﺿﺎﻓﺔ ﻓﻴﻬﻦ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٤١‬ﻭﻋﺬﺍﺏﹴ ﺍﺭﻛﺾ ( ﺿﻢ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼﹰ ) ﻭﻋﺬﺍﺏﹺﻥﹸﺭ‪‬ﻛﹸﺾ (‪.‬‬
‫]‪ ) [٤٦‬ﲞﺎﻟﺼﺔ‪ ( ‬ﺣﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ) ﺧﺎﻟﺼﺔ‪. ( ‬‬
‫]‪ ) [٥١‬ﻣﺘﻜﺌﲔ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٥١‬ﻭﺷﺮﺍﺏ ( ﻧــﻬـــﺎﻳــﺔ ﺍﻟـﺜــﻤــﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻋﻨﺪﻫﻢ ﻗﺎﺻﺮﺍﺕ ﺍﻟﻄﺮﻑ ﺃﺗﺮﺍﺏ ‪. ‬‬

‫]‪ ) [٥٢‬ﻗﺎﺻ‪‬ﺮﺍﺕ ( )‪ /٦٥‬ﻣﻨﺬ‪‬ﺭ‪ /٧٠) ( ‬ﻧﺬﻳﺮ ( )‪ /٧٦‬ﺧﲑ ( )‪ /٨٧‬ﺫﻛﺮ ( ﺭﻗﻖ‬

‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٦‬ﻳﺼﻠﻮ‪‬ﺎ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ )[٥٦،٦٠‬ﻓﺒﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٥٧‬ﻭﻏﺴ‪‬ﺎﻕ ( ﺧﻔﻒ ﺍﻟﺴﲔ ) ﻭﻏﹶﺴ‪‬ﺎﻕ ( ‪.‬‬
‫] ‪ ) [٦٤ ،٦١ ،٥٩‬ﺍﻟﻨﺎﺭﹺ ( )‪ /٦٢‬ﻧﺮﻯ ‪ ،‬ﺍﻷﺷﺮﺍﺭ ( )‪ /٧٤‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪ /٧٦‬ﻧﺎﺭﹺ(‬
‫ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٤‬ﺳ‪‬ﺨﺮﻳﺎﹰ ( ﺿﻢ ﺍﻟﺴﲔ ) ﺳ‪‬ﺨﺮﻳﺎﹰ ( ‪.‬‬
‫]‪ ) [٦٩‬ﱄﹶ ﻣﻦ ( ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﱄﹾ ﻣﻦ ( ‪.‬‬
‫]‪ ) [٦٩‬ﺍﻷﻋﻠﻰ ( )‪ /٧٠‬ﻳﻮﺣ‪‬ﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬

‫‪٤٨٧‬‬
 ‫]‪ ) [٧٨‬ﻟﻌﻨﱵ ﺇﱃ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٨٤‬ﻓﺎﳊﻖ‪ ( ‬ﻧﺼﺐ ﺍﻟﻘﺎﻑ ) ﻓﺎﳊﻖ‪. ( ‬‬
‫]‪ ) [٨٨‬ﺑﻌﺪ ﺣﲔ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟﺴﻮﺭﺓ ‪.‬‬

‫ﺳـﻮﺭﺓ ﺍﻟـﺰﻣــﺮ‬
‫]‪ ) [٣‬ﺯﻟﻔﻰ ( )‪ /٤‬ﻻﺻﻄﻔﻰ ( )‪ /٥‬ﻣﺴﻤﻰ‪ (‬ﻭﻗﻔﺎﹰ )‪ /٦‬ﻓﺄﻧ‪‬ﻰ ( )‪ /٧‬ﻳﺮﺿﻰ ( ﻓـﺘﺢ‬
‫ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﻳﻜﻮ‪‬ﺭ‪ ( ‬ﻣﻌﺎﹰ )‪ /٧‬ﺗﺰﹺﺭ‪ ‬ﻭﺍﺯﹺﺭﺓ ﻭﹺﺯﺭ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﺍﻟﻨﻬﺎﺭﹺ ( )‪ /٧‬ﺃﺧﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٧‬ﻳﺮﺿﻪ‪ ‬ﻟﻜﻢ ( ﻗﺮﺃﻫﺎ ﺑﻀﻢ ﺍﳍﺎﺀ ﺩﻭﻥ ﺻﻠﺔ ﻛﺤﻔﺺ ‪.‬‬
‫) ﺍﻟﺼﺪﻭﺭ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺇﺫﺍ ﻣﺲ‪ ‬ﺍﻹﻧﺴﺎﻥ ﺿﺮ‪. .. ‬‬

‫]‪ )[١٦،١٩،٨‬ﺍﻟﻨﺎﺭﹺ ()‪ /١٧‬ﺍﻟﺒ‪‬ﺸﺮﻯ ()‪ /٢١‬ﻓﺘﺮﺍﻩ ‪..‬ﻟﺬﻛﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [٩‬ﺃﻣ‪‬ﻦ ( ﺧﻔﻒ ﺍﳌﻴﻢ ) ﺃﻣ‪‬ﻦ ( ‪.‬‬
‫]‪ )[٩‬ﺍﻵﺧﺮﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻭﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٠‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﻳﻮﰱ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٠‬ﺍﻟﺼﺎﺑﹺﺮﻭﻥ ( )‪/١٥‬ﺧﺴِﺮﻭﺍ ( )‪/٢٣‬ﺗﻘﺸﻌ‪‬ﺮ‪/٢٨) ( ‬ﻏﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١‬ﺇﱐ ﺃﻣﺮﺕ ( )‪ /١٣‬ﺇﱐ ﺃﺧﺎﻑ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٨‬ﻫﺪ‪‬ﺍﻫﻢ ( )‪ /٢٣‬ﻫﺪﻯ ﺍﷲ (ﻭﻗﻔﺎﹰ )‪ /٣٥‬ﻓﺄﺗﺎﻫﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٦‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ‪ :‬ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ﻣﻊ ﺗﺮﻗﻴﻖ ﺭﺍﺀ‬
‫ﺍﻵﺧﺮﺓ‪.‬‬

‫‪٤٨٨‬‬
 ‫]‪ ) [٢٧‬ﻭﻟﻘﺪ‪ ‬ﺿﺮﺑﻨﺎ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ ) ﻭﻟﻘﻀ‪‬ﺮﺑﻨﺎ ( ‪.‬‬
‫]‪ ) [٣١‬ﲣﺘﺼﻤﻮﻥ ( ﻧـــﻬــــﺎﻳﺔ ﺍﳉﺰﺀ ﺍﻟﺜﺎﻟﺚ ﻭﺍﻟﻌﺸﺮﻳﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﳉﺰﺀ ﺍﻟﺮﺍﺑﻊ ﻭﺍﻟﻌﺸﺮﻭﻥ‬

‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻓﻤﻦ ﺃﻇﻠﻢ ﳑﻦ ﻛﺬﺏ ﻋﻠﻰ ﺍﷲ ‪. ‬‬

‫]‪ ) [٣٢‬ﺃﻇﻠﻢ ( )‪ /٥١ ،٤٧‬ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻦ ‪.‬‬

‫]‪ ) [٣٢‬ﻣﺜﻮﻯ‪( ‬ﻭﻗﻔﺎﹰ )‪ /٤١‬ﺍﻫﺘﺪﻯ ( )‪ /٥٠‬ﺃﻏﲎ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٣٢‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( )‪ /٤٢‬ﺍﻷﺧﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٥‬ﻟ‪‬ﻴ‪‬ﻜﻔﱢﺮ‪ /٤٥) ( ‬ﺫﻛ‪‬ﺮ)ﻣﻌﺎﹰ( ‪،‬ﺑﺎﻵﺧﺮﺓ ‪ ،‬ﻳﺴﺘﺒﺸ‪‬ﺮﻭﻥ ( )‪ /٤٦‬ﻓﺎﻃ‪‬ﺮ‪/٥٢) ( ‬‬
‫ﻭﻳﻘﺪ‪‬ﺭ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٨‬ﺃﻓﺮﺃﻳﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٤٠‬ﻳﺄﺗﻴﻪ ( )‪ /٥٢ ،٤٥‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٢‬ﻳﺘﻮﰱ –ﻭﻗﻔﺎﹰ‪ … -‬ﻗﻀﻰ ‪ ...‬ﻣﺴﻤﻰ‪ – ‬ﻭﻗﻔﺎﹰ‪ (-‬ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫) ﻵﻳﺎﺕ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪ ،‬ﻭﻓﻴﻬﺎ ﻣﻊ ﻣﺎ ﻗﺒﻠﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٤٨‬ﺳﻴﺌﺎﺕ ‪..‬ﻳﺴﺘﻬﺰﺀﻭﻥ ( ﻭﻗﻔﺎﹰ ﻓﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ -٣‬ﻗﺼﺮ ﺍﻷﻭﻝ ﻭﻗﺼﺮ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺜﺎﱐ ‪.‬‬
‫‪٤‬ﻭ‪ -٥‬ﺗﻮﺳﻂ ﺍﻷﻭﻝ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺜﺎﱐ ‪.‬‬
‫‪ -٦‬ﻃﻮﻝ ﺍﻷﻭﻝ ﻭﻃﻮﻝ ﺍﻟﺜﺎﱐ ‪.‬‬
‫]‪ ) [٥٢‬ﻟﻘﻮﻡ ﻳﺆﻣﻨﻮﻥ ( ﻧــــﻬـــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫‪٤٨٩‬‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻧﻲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻗﻞ ﻳﺎ ﻋﺒﺎﺩﻱ ﺍﻟﺬﻳﻦ ﺃﺳﺮﻓﻮﺍ ﻋﻠﻰ ﺃﻧﻔﺴﻬﻢ ‪. ‬‬
‫]‪ ) [٥٣‬ﻳﻐﻔ‪‬ﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٥٥ ،٥٤‬ﻳﺄﺗﻴ‪‬ﻜﻢ (ﻣﻌﺎﹰ )‪ /٧١‬ﻳﺄﺗﻜﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٦‬ﻳﺎ ﺣﺴﺮﺗﻰ ()‪ /٥٧‬ﻫﺪﺍﱐ ()‪ /٧٢، ٦٠‬ﻣﺜﻮﻯ‪ (‬ﻣﻌﺎﹰ ﻭﻗﻔﺎﹰ )‪ /٦٧‬ﻭﺗﻌـﺎﱃ (‬
‫ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٠، ٥٨‬ﺗﺮﻯ ( ﻣﻌﺎﹰ ﻭﻗﻔﺎﹰ )‪ /٧١، ٥٩‬ﺍﻟﻜﺎﻓﺮﻳﻦ (ﻣﻌﺎﹰ )‪ /٦٨‬ﺃﺧـﺮﻯ ( ﻗﻠـﻞ‬
‫ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٩‬ﺑﻠﻰ ‪ ..‬ﺁﻳﺎﰐ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٦٣‬ﺍﳋﺎﺳﺮﻭﻥ ( )‪ /٦٤‬ﺃﻓﻐﲑ‪ /٧١) ( ‬ﻭﻳﻨﺬ‪‬ﺭﻭﻧﻜﻢ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٤‬ﺗﺄﻣﺮﻭﻧ‪‬ﻲ ﺃﻋﺒﺪ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺧﻔﻒ ﺍﻟﻨﻮﻥ ﻭﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﺗﺄﻣﺮﻭﻧﹺﻲ‪ ‬ﺃﻋﺒﺪ ( ‪.‬‬
‫]‪ ) [٦٥‬ﻭﻟﻘﺪ‪ ‬ﺃﹸﻭﺣﻲ‪ ( ‬ﺍﻟﻨﻘﻞ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٦٩‬ﺑﺎﻟﻨﺒﻴ‪‬ـﲔ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﺍﻷﻭﱃ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﲔ ﺍﻟﻴـﺎﺀﻳﻦ ﻭﺛﻠـﺚ ﺍﻟﺒـﺪﻝ‬
‫) ﺑﺎﻟﻨﺒﻴﺌﲔ ( ‪.‬‬
‫]‪ ) [٦٩‬ﻳ‪‬ﻈﻠﹶﻤﻮﻥ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٧٣ ،٧١‬ﺟﺎﺅﻭﻫﺎ ( ﻣﻌﺎﹰ ‪ :‬ﺛﻼﺛﺔ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٧٣ ،٧١‬ﻓﺘ‪‬ﺤﺖ ( ﻣﻌﺎﹰ ﺷﺪﺩ ﺍﻟﺘﺎﺀ ) ﻓﺘ‪‬ﺤﺖ ( ‪.‬‬
‫]‪ ) [٧١‬ﺁﻳﺎﺕ ‪ ..‬ﺑﻠﻰ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٧٢‬ﻓﺒﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀ ‪.‬‬
‫]‪ ) [٧٥‬ﺭﺏ ﺍﻟﻌﺎﳌﲔ ( ﻧــــﻬــــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﻏﺎﻓﺮ ‪.‬‬

‫‪٤٩٠‬‬
 ‫ﺳﻮﺭﺓ ﻏﺎﻓﺮ‬
‫]‪ ) [١‬ﺣﻢ ( ﻗﻠﻞ ﺃﻟﻒ ﺍﳊﺎﺀ ‪.‬‬
‫]‪ ) [٣‬ﺍﳌﺼﲑ‪ /٧) ( ‬ﻭﻳﺴﺘﻐﻔ‪‬ﺮﻭﻥ ( )‪ /١٤‬ﺍﻟﻜﺎﻓ‪‬ﺮﻭﻥ ( )‪/٢٠‬ﺍﻟﺒﺼﲑ ( ﺭﻗﻖ ﺍﻟـﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﻓﺄﺧﺬﺗ‪‬ﻬﻢ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﻓﺄﺧﺘ‪‬ﻬﻢ ( ‪.‬‬
‫]‪ ) [٥‬ﻟﻴﺄﺧﺬﻭﻩ ( )‪ /٧‬ﻭﻳﺆﻣﻨﻮﻥ ( )‪ /١٢‬ﺗﺆﻣﻨﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦‬ﻛﻠﻤ‪‬ﺖ ﺭﺑﻚ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﳌﻴﻢ ) ﻛﻠﻤﺎﺕ ( ‪.‬‬
‫]‪ ) [٦‬ﺃﺻﺤﺎﺏ ﺍﻟﻨﺎﺭﹺ ( )‪ /١٦‬ﺍﻟﻘﻬﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٧‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٨‬ﺻﻠﹶﺢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١٥‬ﺍﻟﺘﻼﻕﹺ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﺑﻌﺪ ﺍﻟﻘﺎﻑ ﻭﺻﻼﹰ ) ﺍﻟﺘﻼﻗﻲ ﻳﻮﻡ ( ‪.‬‬
‫]‪ ) [١٦‬ﳜﻔﻰ ‪ ..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪-٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٧‬ﲡﺰﻯ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٢٠‬ﻳﺪﻋﻮﻥ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ) ﺗﺪﻋﻮﻥ ( ‪.‬‬
‫) ﺍﻟﺒﺼﲑ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟﺜـﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺃﻭﱂ ﻳﺴﲑﻭﺍ ﰲ ﺍﻷﺭﺽ ‪.  ...‬‬

‫]‪ ) [٢١‬ﻳﺴﲑﻭﺍ ( )‪ /٢٤‬ﺳﺎﺣ‪‬ﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬

‫‪٤٩١‬‬
 ‫]‪ ) [٢٢‬ﺗﺄﺗﻴﻬﻢ ( )‪ /٢٧‬ﻳﺆﻣﻦ ( )‪ /٢٨،٤٠‬ﻣﺆﻣﻦ ( ﺍﻹﺑﺪﺍﻝ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٣‬ﻣﻮﺳﻰ ﺑﺂﻳﺎﺗﻨﺎ ( )‪ /٣٩‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟـﻪ‬
‫ﺍﻷﺭﺑﻌﺔ ‪.‬ﻣﻊ ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﰲ )ﺍﻵﺧﺮﺓ ( ‪.‬‬
‫]‪ ) [٢٥‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪ /٢٩‬ﺃﺭﻯ ( )‪/٣٥‬ﺟﺒﺎﺭﹴ ( )‪ /٣٩‬ﺍﻟﻘﺮﺍﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ‬
‫]‪ ) [٣٧ ،٢٦‬ﻣﻮﺳﻰ( ﻣﻌﺎﹰ )‪ /٤٠‬ﳚﺰﻯ ‪ ،‬ﺃﻧﺜﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٢،٣٠، ٢٦‬ﺇﱐ ﺃﺧﺎﻑ ( ﻛﻠﻪ )‪ /٣٦‬ﻟﻌﻠﻲ ﺃﺑﻠﻎ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢٦‬ﺩﻳﻨﻜﻢ ﺃﻭ ﺃﻥ ﻳﻈﻬﹺﺮ ( ﺃﺳﻘﻂ ﳘﺰﺓ )ﺃﻭ( ﻭﻓﺘﺢ ﺍﻟﻮﺍﻭ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﺩﻳـﻨ‪‬ﻜﻢ‬
‫ﻭ‪‬ﺃﻥ ﻳﻈﻬﹺﺮ‪.( ‬‬
‫]‪ ) [٣٢‬ﺍﻟﺘﻨﺎﺩ‪ ( ‬ﺃﺛﺒﺖ ﻳﺎﺀً ﺑﻌﺪ ﺍﻟﺪﺍﻝ ﻭﺻﻼﹰ ) ﺍﻟﺘﻨﺎﺩﻱ ﻳﻮﻡ ( ‪.‬‬
‫]‪ ) [٣٥‬ﺁﻳﺎﺕ ‪ ..‬ﺃﺗﺎﻫﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٣٧‬ﻓﺄﻃﻠﻊ‪ ( ‬ﺭﻓﻊ ﺍﻟﻌﲔ ) ﻓﺄﻃﻠﻊ‪. ( ‬‬
‫) ﻭﺻ‪‬ﺪ‪ ( ‬ﻓﺘﺢ ﺍﻟﺼﺎﺩ ) ﻭﺻ‪‬ﺪ‪. ( ‬‬
‫]‪ ) [٤٠‬ﺑﻐﲑ ﺣﺴﺎﺏ ( ﻧـــﻬــــﺎﻳﺔ ﺍﻟﺜـﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻳﺎ ﻗﻮﻡ ﻣﺎﱄ ﺃﺩﻋﻮﻛﻢ ﺇﱃ ﺍﻟﻨﺠﺎﺓ‪.  ..‬‬

‫]‪ ) [٤١‬ﻣﺎﱄ ﺃﺩﻋﻮﻛﻢ ( )‪ /٤٤‬ﺃﻣﺮﻱ ﺇﱃ(ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬

‫]‪ ) [٤٩ ،٤٧، ٤٣، ٤١‬ﺍﻟﻨــﺎﺭﹺ (ﲨﻴﻌــﺎﹰ )‪ /٤٢‬ﺍﻟﻐﻔــﺎﺭﹺ ()‪ /٥٠‬ﺍﻟﻜــﺎﻓﺮﻳﻦ (‬
‫)‪/٥٢‬ﺍﻟﺪﺍﺭﹺ( )‪ /٥٤‬ﻭﺫﻛﺮﻯ ( )‪ /٥٤‬ﻭﺍﻹﺑﻜﺎﺭﹺ ( ﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٢‬ﻭﺃﻧﺎ ﺃﺩﻋﻮﻛﻢ ( ﺃﺛﺒﺖ ﺍﻷﻟﻒ ﻣﺸﺒﻌﺔ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٤٣‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( )‪ /٤٥‬ﻓﻮﻗﺎﻩ ‪..‬ﺳﻴﺌﺎﺕ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌـﺔ‬
‫ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬

‫‪٤٩٢‬‬
‫]‪ ) [٤٤‬ﺑﺼﲑ‪ /٥٢) ( ‬ﻣﻌﺬ‪‬ﺭ‪‬ﺗـﻬﻢ ( )‪ /٥٥‬ﻛ‪‬ﱪ‪ /٥٨، ٥٦) ( ‬ﺍﻟﺒـﺼﲑ‪/٦٠) ( ‬‬
‫ﻳﺴﺘﻜﱪﻭﻥ ( )‪ /٦١‬ﻣﺒﺼ‪‬ﺮﺍﹰ ( ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٠‬ﺗﺄﺗﻴﻜﻢ ( )‪ /٥٩‬ﻳﺆﻣﻨﻮﻥ ( )‪ /٦٣‬ﻳﺆﻓﻚ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٠‬ﺑﻠﻰ ( )‪ /٥٤‬ﻫﺪﻯ‪ ( ‬ﻭﻗﻔﺎ ‪ :‬ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٥١‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ( )‪ /٥٣‬ﺁﺗﻴﻨﺎ ﻣﻮﺳﻰ )ﻭﻗﻔﺎﹰ( ﺍﳍﺪﻯ ( )‪ /٥٥‬ﺁﻳـﺎﺕ ‪..‬‬
‫ﺃﺗﺎﻫﻢ ( )‪/٥٨‬ﺍﻷﻋﻤﻰ‪ ..‬ﺁﻣﻨﻮﺍ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٥٨‬ﺗﺘﺬﻛﺮﻭﻥ ( ﺑﻴﺎﺀ ﺍﻟﻐﻴﺒﺔ ) ﻳﺘﺬﻛﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٦٢‬ﺷﻲﺀ ‪ ..‬ﻓﺄﻧ‪‬ﻰ ( ﻟﲔ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪_٢‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٣‬ﻭ‪ _٤‬ﻃﻮﻝ ﺍﻟﻠﲔ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٦٥‬ﺭﺏ ﺍﻟﻌﺎﳌﲔ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ‪  :‬ﻗﻞ ﺇﱐ ﻧـﻬﻴﺖ ﺃﻥ ﺃﻋﺒﺪ ﺍﻟﺬﻳﻦ ﺗﺪﻋﻮﻥ ﻣﻦ ﺩﻭﻥ ﺍﷲ… ‪. ‬‬

‫]‪ ) [٦٧‬ﻳ‪‬ﺘﻮﰱ ‪ ،‬ﻣﺴﻤﻰ‪( ‬ﻭﻗﻔﺎﹰ )‪ /٦٨‬ﻗﻀﻰ ( )‪ /٦٩‬ﺃﻧ‪‬ﻰ ( )‪ /٧٦‬ﻣﺜﻮﻯ‪ ( ‬ﻭﻗﻔﺎﹰ‬

‫ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٩‬ﺁﻳﺎﺕ ‪ ..‬ﺃﻧ‪‬ﻰ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٧٢‬ﺍﻟﻨﺎﺭﹺ ( )‪ /٧٤‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٧٦‬ﻓﺒﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀ ‪.‬‬
‫]‪ ) [٧٨‬ﻳﺄﰐ ( )‪ /٧٩‬ﺗﺄﻛﻠﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ‪.‬‬
‫]‪ ) [٧٨‬ﺟﺎﺀَ ﺃﹶﻣﺮ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٨٥،٧٨‬ﻭﺧﺴِﺮ‪( ‬ﻣﻌﺎﹰ )‪ /٨١‬ﺗﻨﻜ‪‬ﺮﻭﻥ ( )‪ /٨٢‬ﻳﺴﲑﻭﺍ ( )‪ /٨٥‬ﺍﻟﻜـﺎﻓ‪‬ﺮﻭﻥ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨٢‬ﻭﺁﺛﺎﺭﺍﹰ … ﺃﻏﲎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫‪٤٩٣‬‬
 ‫]‪ ) [٨٣‬ﻳﺴﺘﻬﺰﺅﻭﻥ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬

‫ﺳـﻮﺭﺓ ﻓﺼـﻠـﺖ‬
‫]‪ ) [١‬ﺣﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻣﻦ ) ﺣﺎ ( ‪.‬‬
‫]‪ ) [٤‬ﺑﺸﲑﺍﹰ ﻭﻧﺬﻳﺮﺍﹰ ( )‪ /٦‬ﻭﺍﺳﺘﻐﻔ‪‬ﺮﻭﻩ ( )‪ /٧‬ﻛﺎﻓ‪‬ﺮﻭﻥ ( )‪ /٧‬ﻏﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟـﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦‬ﻳﻮﺣ‪‬ﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٧‬ﻳﺆ‪‬ﺗﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ‪.‬‬
‫)ﺑﺎﻵﺧ‪‬ﺮﺓ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٨‬ﳑﻨﻮﻥ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻗﻞ ﺃﺋﻨﻜﻢ ﻟﺘﻜﻔﺮﻭﻥ ‪.  ...‬‬

‫]‪ ) [٩‬ﻗﻞ ﺃﺋ‪‬ﻨﻜﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪ ،‬ﻭﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﺍﻷﻭﱃ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ‬
‫ﺍﻟﻼﻡ ) ﻗﹸﻞﹶ ﺍ‪‬ﻧ‪‬ﻜﻢ ( ‪.‬‬
‫]‪ ) [١١‬ﺍﺳﺘﻮﻯ ( )‪ /١٢‬ﻓﻘﻀﺎﻫﻦ ‪ ،‬ﻭﺃﻭﺣ‪‬ﻰ ‪ ،‬ﺍﻟﺪﻧﻴﺎ ( )‪ /١٧‬ﺍﻟﻌﻤﻰ ‪ ،‬ﺍﳍﹸـﺪﻯ(‬
‫)‪ /٢٣‬ﺃﺭﺩﺍﻛﻢ ( )‪ /٢٤‬ﻣﺜﻮﻯ‪( ‬ﻭﻗﻔﺎﹰ ‪ :‬ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١‬ﻭﻟﻸﺭﺽ ﺍﺋﺘﻴﺎ ( ﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻳﺎﺀً ﻭﺻﻼﹰ )ﻟﻸﺭﺽ ﻳ‪‬ﺘﻴﺎ ( ‪.‬‬
‫]‪ ) [١٢‬ﺗﻘﺪﻳﺮ‪ /١٤) ( ‬ﻛﺎﻓ‪‬ﺮﻭﻥ ( )‪ /٢٢‬ﺗﺴﺘﺘ‪‬ﺮﻭﻥ ‪ ،‬ﻛﺜﲑﺍﹰ ( )‪ /٢٤‬ﻳـﺼﺒﹺﺮﻭﺍ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٦‬ﳓ‪‬ﺴﺎﺕ ( ﺃﺳﻜﻦ ﺍﳊﺎﺀ ) ﳓﹾﺴﺎﺕ ( ‪.‬‬

‫‪٤٩٤‬‬
 ‫) ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ‪ ..‬ﺃﺧﺰﻯ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ‪ ،‬ﻣﻊ ﺗﺮﻗﻴﻖ ﺭﺍﺀ ﺍﻵﺧﺮﺓ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ‪ ،‬ﻣﻊ ﺗﺮﻗﻴﻖ ﺭﺍﺀ ﺍﻵﺧﺮﺓ ‪.‬‬
‫]‪ ) [١٩‬ﻳ‪‬ﺤﺸ‪‬ﺮ ﺃﻋﺪﺍﺀُ ( ﺑﺎﻟﻨﻮﻥ ﺍﳌﻔﺘﻮﺣﺔ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ﻣﻊ ﺿﻢ ﺍﻟﺸﲔ ﻭﻧﺼﺐ ﺃﻋـﺪﺍﺀ‬
‫)ﳓﺸ‪‬ﺮ ﺃﻋﺪﺍﺀَ( ‪.‬‬
‫) ﺍﻟﻨﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٢٠‬ﺟﺎﺅﻭﻫﺎ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٢٤‬ﺍﳌﻌﺘﺒﲔ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻗﻴﻀﻨﺎ ﳍﻢ ﻗﺮﻧﺎﺀ ﻓﺰﻳﻨﻮﺍ ﳍﻢ ‪. ..‬‬

‫]‪ ) [٢٨‬ﺟﺰﺍﺀُ ﺃﹶﻋﺪﺍﺀ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ) ﺟﺰﺍﺀُ ﻭ‪‬ﻋﺪﺍﺀ (‪.‬‬
‫]‪ ) [٣٠‬ﻭﺃﺑﺸ‪‬ﺮﻭﺍ ( )‪/٤٩‬ﻗﺪﻳﺮ ( )‪ /٤٠‬ﺧﲑ ‪ ،‬ﺑﺼﲑ ( )‪ /٤٣‬ﻣﻐﻔ‪‬ﺮﺓ ( ﺭﻗﻖ ﺍﻟـﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣١‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٣٥‬ﻳ‪‬ﻠﹶﻘﹼﺎﻫﺎ ( ﻣﻌﺎﹰ )‪/٤٥‬ﻣﻮﺳﻰ(‪ :‬ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٣٨‬ﻭﺍﻟﻨﻬﺎﺭﹺ ( )‪ /٣٩‬ﺗﺮﻯ (ﻭﻗﻔﺎﹰ )‪ /٤٠‬ﺍﻟﻨﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٩‬ﺁﻳﺎﺗﻪ ‪ ..‬ﺃﺣﻴﺎﻫﺎ ‪ ..‬ﺍﳌﻮﺗﻰ ‪ .‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ‪ :‬ﻓﻴﻬـﺎ‬
‫ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٥‬ﻭ‪ -٦‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬

‫‪٤٩٥‬‬
‫]‪ ) [٤٠‬ﺁﻳﺎﺗﻨﺎ ‪ ..‬ﻳ‪‬ﻠﻘﻰ ‪ ..‬ﺁﻣﻨﺎ ( )‪ /٤٤‬ﺁﻳﺎﺗﻪ ‪ ..‬ﺁﻣﻨﻮﺍ ‪..‬ﻫﺪﻯ‪ ‬ﻭﻗﻔﺎﹰ ‪..‬‬
‫ﺁﺫﺍﻧﹺﻬﻢ ‪ ..‬ﻋﻤﻰ‪( ‬ﻭﻗﻔﺎﹰ ‪ :‬ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ‪.‬‬
‫]‪) [٤٠‬ﻳﺄﹾﺗ‪‬ﻲ( )‪ /٤٢‬ﻳﺄﺗﻴﻪ ( )‪ /٤٤‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٤٤‬ﺀَﺍﹶﻋﺠﻤﻲ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻛﺤﻔﺺ ‪ ،‬ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ‪:‬‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٤٦‬ﺑﻈﹶﻼﻡ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫) ﻟﻠﻌﺒﻴﺪ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺠـﺰﺀ ﺍﻟﺮﺍﺑﻊ ﻭﺍﻟﻌﺸﺮﻳﻦ‬
‫‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫ﺍﳉﺰﺀ ﺍﳋﺎﻣﺲ ﻭﺍﻟﻌﺸﺮﻭﻥ‬

‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺇﻟﻴﻪ ﻳﺮﺩ ﻋﻠﻢ ﺍﻟﺴﺎﻋﺔ … ‪. ‬‬

‫]‪ ) [٤٧‬ﺃﹸﻧﺜﻰ ‪ ..‬ﺷﺮﻛﺎﺋ‪‬ﻲ ‪ ..‬ﺁﺫﻧ‪‬ـﺎﻙ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ‬

‫ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٤٩‬ﻓﻴﺆﻭﺱ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٥٠‬ﺭﰊ ﺇﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺭﰊ‪ ‬ﺇﻥ ( ‪.‬‬
‫) ﻟﹶﻠﹾﺤ‪‬ﺴﲎ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٥١‬ﻭﻧﺄﻯ ( ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪٤٩٦‬‬
 ‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٥٢‬ﺃﺭﺃﹶﻳﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺭﺍﹶﻳﺘﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ) ﺃﺭﺁﻳ‪‬ﺘﻢ‬
‫( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٥٣‬ﺁﻳﺎﺗﻨﺎ ‪ ..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪.‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ‪.‬‬

‫ﺳـﻮﺭﺓ ﺍﻟﺸـﻮﺭﻯ‬

‫]‪ ) [١‬ﺣﻢ ( ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ﻣﻦ ) ﺣﺎ ( ‪.‬‬

‫]‪ ) [٥‬ﺗﻜﺎﺩ ( ﺑﺎﻟﻴﺎﺀ ﺑﺪﻝ ﺍﻟﺘﺎﺀ ) ﻳﻜﺎﺩ‪. ( ‬‬
‫]‪ ) [٥‬ﻭﻳﺴﺘﻐﻔ‪‬ﺮﻭﻥ ( )‪ /٧‬ﻟﺘﻨﺬ‪‬ﺭ‪ ، ‬ﻭﺗﻨﺬ‪‬ﺭ‪ /٩) ( ‬ﻗﺪﻳﺮ‪ /١١) ( ‬ﻓﺎﻃ‪‬ﺮ‪، ‬‬
‫ﺍﻟﺒﺼﲑ‪(‬‬
‫)‪ /١٢‬ﻭﻳﻘﺪ‪‬ﺭ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧‬ﺍﻟﻘﺮﻯ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬

‫‪٤٩٧‬‬
 ‫]‪ ) [٩‬ﺍﳌﻮﺗﻰ ‪..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺍﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٢‬ﻋﻠﻴﻢ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺷﺮﻉ ﻟﻜﻢ ﻣﻦ ﺍﻟﺪﻳﻦ ‪.  ..‬‬

‫]‪ ) [١٣‬ﻭﺻ‪‬ﻰ ‪ ،‬ﻭﻣﻮﺳﻰ ‪ ،‬ﻭﻋﻴﺴﻰ ( )‪ /١٤‬ﻣﺴﻤﻰ‪ ‬ﻭﻗﻔﺎﹰ ( ﺍﻟﻔﺘﺢ‬

‫ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٤‬ﺃﻭﺭﹺﺛﻮﺍ ( )‪ /٢٢‬ﻳﺸﺎﺅﻭﻥ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٥‬ﺍﳌﺼﲑ‪ /٢٢)(‬ﺍﻟﻜﺒﲑ ()‪ /٢٣‬ﻳ‪‬ﺒﺸ‪‬ﺮ( )‪ /٢٦‬ﻭﺍﻟﻜﺎﻓ‪‬ﺮﻭﻥ ( ﺭﻗﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٨‬ﻳﺆﻣﻨﻮﻥ ( )‪ /٢٠‬ﻧﺆﺗﻪ ( )‪ /٢١‬ﻳﺄﺫﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٠‬ﺍﻵﺧﺮﺓ )ﻣﻌﺎﹰ(‪ ..‬ﺍﻟﺪﻧﻴﺎ ( )ﺁﻣﻨﻮﺍ ‪ ..‬ﺍﻟﻘﺮﰉ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ‬
‫ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ﻣﻊ ﺗﺮﻗﻴﻖ ﺭﺍﺀ )ﺍﻵﺧﺮﺓ(‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٢٢‬ﺗﺮﻯ (ﻭﻗﻔﺎﹰ )‪ /٢٤‬ﺍﻓﺘﺮﻯ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬

‫‪٤٩٨‬‬
 ‫]‪ ) [٢٥‬ﺗﻔﻌﻠﻮﻥ ( ﺑﺎﻟﻴﺎﺀ ﺑﺪﻝ ﺍﻟﺘﺎﺀ ) ﻳﻔﻌﻠﻮﻥ ( ‪.‬‬
‫]‪ ) [٢٦‬ﻋﺬﺍﺏ ﺷﺪﻳﺪ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻟﻮ ﺑﺴﻂ ﺍﷲ ﺍﻟﺮﺯﻕ ﻟﻌﺒﺎﺩﻩ ‪.  ...‬‬

‫]‪ ) [٢٧‬ﻳﺸﺎﺀُ ﺇﻧﻪ ( )‪ /٤٧‬ﻳﺸﺎﺀُ ﺇﻧﺎﺛﺎﹰ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ‬
‫ﻣﻜﺴﻮﺭﺓ ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٢٧‬ﺧﺒﲑ‪ ‬ﺑﺼﲑ‪ /٢٩،٥٠) ( ‬ﻗﺪﻳﺮ‪( ‬ﻣﻌﺎﹰ )‪ /٣٦‬ﺧﲑ‪ /٣٧) ( ‬ﻛﺒﺎﺋ‪‬ﺮ‪،‬‬
‫ﻳﻐﻔ‪‬ﺮﻭﻥ ( )‪ /٣٩‬ﻳﻨﺘﺼ‪‬ﺮﻭﻥ ( )‪ /٤٥‬ﺧﺴِﺮﻭﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٠‬ﻓﺒﻤﺎ ﻛﺴﺒﺖ ( ﺣﺬﻑ ﺍﻟﻔﺎﺀ ) ﲟﺎ ﻛﺴﺒﺖ (‬
‫]‪ ) [٣٢‬ﺍﳉﻮﺍﺭﹺ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﺑﻌﺪ ﺍﻟﺮﺍﺀ ﻭﺻﻼﹰ ) ﺍﳉﻮﺍﺭﻱ ﰲ ( ‪.‬ﻭﻻ ﺗﻘﻠﻴﻞ‬
‫ﻟﻪ ﻓﻴﻬﺎ ‪.‬‬
‫]‪ ) [٣٢‬ﺍﻟﺮﻳﺎﺡ ( ﺣﺬﻑ ﺍﻷﻟﻒ ) ﺍﻟﺮﻳﺢ ( ‪.‬‬
‫]‪ ) [٣٢‬ﻓﻴﻈﻠﹶﻠﻦ( )‪ /٣٨‬ﺍﻟﺼﻼﺓ ( )‪ /٤٠‬ﻭﺃﺻﻠﺢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﺍﳌﻔﺘﻮﺣﺔ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٣‬ﺍﻟﺮ‪‬ﻳﺢ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻴﺎﺀ ﻋﻠﻰ ﺍﳉﻤﻊ ) ﺍﻟﺮﻳﺎﺡ ( ‪.‬‬
‫]‪ ) [٣٣‬ﺻﺒﺎﺭﹴ ( )‪ /٣٨‬ﺷﻮﺭﻯ ( )‪ /٤٤‬ﻭﺗﺮﻯ (ﻭﻗﻔﺎﹰ )‪ /٤٥‬ﻭﺗﺮﺍﻫﻢ (‬
‫ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٥‬ﻭﻳﻌﻠﻢ‪ ( ‬ﺭﻓﻊ ﺍﳌﻴﻢ ) ﻭﻳﻌﻠﻢ‪. ( ‬‬

‫‪٤٩٩‬‬
‫]‪ ) [٣٦‬ﺃﻭﺗﻴﺘﻢ ‪ ..‬ﺷﻲﺀ ‪..‬ﺍﻟﺪﻧﻴﺎ ‪..‬ﻭﺃﺑﻘﻰ ‪ ..‬ﺁﻣﻨﻮﺍ ( ﻓﻴﻪ ﺑﺪﻝ ﻭﻟﲔ ﻭﺫﺍﺕ‬
‫ﻳﺎﺀ ﻓﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ _١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ _٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ _٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٥‬ﻭ‪ _٦‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٤٧‬ﻳﺄﰐ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٥٠‬ﻋﻠﻴﻢ ﻗﺪﻳﺮ‪ ( ‬ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻣﺎ ﻛﺎﻥ ﻟﺒﺸﺮ ﺃﻥ ﻳﻜﻠﻤﻪ ﺍﷲ ﺇﻻ ﻭﺣﻴﺎﹰ‪. ..‬‬

‫]‪ ) [٥١‬ﻳﺮﺳ‪‬ﻞﹶ ( ﺭﻓﻊ ﺍﻟﻼﻡ ) ﻳﺮﺳﻞﹸ ( ‪.‬‬

‫)ﻓﻴﻮﺣ‪‬ﻲ‪ ( ‬ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﻓﻴﻮﺣﻲ‪ ‬ﺑﺈﺫﻧﻪ (‬
‫) ﻳﺸﺎﺀُ ﺇﹺﻧﻪ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﻳﺸﺎﺀُ ﺍ‪‬ﻧﻪ ( ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜﺴﻮﺭﺓ‬
‫) ﻳﺸﺎﺀُ ﻭﹺﻧﻪ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٥٣‬ﺗﺼﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬

‫‪٥٠٠‬‬
 ‫ﺳـﻮﺭﺓ ﺍﻟـﺰﺧـﺮﻑ‬

‫]‪ ) [١‬ﺣﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻣﻦ ) ﺣﺎ ( ‪.‬‬

‫]‪ ) [٥‬ﺍﻟﺬﻛﺮ‪ /١٧) ( ‬ﺑﺸ‪‬ﺮ ( )‪ /١٨‬ﻏﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﺃﻥ ﻛﻨﺘﻢ ( ﻛﺴﺮ ﺍﳍﻤﺰﺓ ) ﺇﻥ ﻛﻨﺘﻢ ( ‪.‬‬
‫]‪٦‬ﻭ‪ ) [٧‬ﻧﱯ‪ ( ‬ﻣﻌﺎﹰ ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﺑﻌﺪﻫﺎ ﳘﺰﺓ ) ﻧﱯﺀ ( ‪.‬‬
‫]‪ ) [٧‬ﻳﺄﺗﻴﻬﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ‪.‬‬
‫) ﻳﺴﺘﻬﺰﺅﻭﻥ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٨‬ﻭﻣﻀﻰ ( )‪ /١٦‬ﻭﺃﺻﻔﺎﻛﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٠‬ﻣ‪‬ﻬ‪‬ﺪﺍﹰ ( ﻛﺴﺮ ﺍﳌﻴﻢ ﻭﻓﺘﺢ ﺍﳍﺎﺀ ﻭﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪﻫﺎ ) ﻣ‪‬ﻬ‪‬ﺎﺩﺍﹰ (‪.‬‬
‫]‪ ) [١٧‬ﻇﻞﱠ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻭﺻﻼﹰ ﻭﻟﻪ ﻭﻗﻔﺎﹰ ﺍﻟﺘﻐﻠﻴﻆ ﻭﺍﻟﺘﺮﻗﻴﻖ ﻭﺍﻟﺘﻐﻠﻴﻆ ﺃﻭﱃ‪.‬‬
‫]‪ ) [١٨‬ﻳ‪‬ﻨﺸ‪‬ﺄ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺃﺳﻜﻦ ﺍﻟﻨﻮﻥ ﻭﺧﻔﻒ ﺍﻟﺸﲔ ) ﻳ‪‬ﻨ‪‬ﺸ‪‬ﺄﹸ ( ‪.‬‬
‫]‪ ) [١٩‬ﻋ‪‬ﺒﺎﺩ‪ ‬ﺍﻟﺮﲪﻦ ( ﺃﺑﺪﻝ ﺍﻟﺒﺎﺀ ﻧﻮﻧﺎﹰ ﻭﺣﺬﻑ ﺍﻷﻟﻒ ﻭﻓﺘﺢ ﺍﻟﺪﺍﻝ ) ﻋﻨﺪ‪‬‬
‫ﺍﻟﺮﲪﻦ (‪.‬‬
‫]‪ ) [١٩‬ﺃﹶﺷ‪‬ﻬﹺﺪﻭﺍ ( ﺯﺍﺩ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ﻭﺿﻢ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻊ ﺗﺴﻬﻴﻠﻬﺎ‬
‫ﻭﺃﺳﻜﻦ ﺍﻟﺸﲔ ) ﺃﺍﹸﺷ‪‬ﻬﹺﺪﻭﺍ ( ‪.‬‬
‫]‪ ) [٢٣ ،٢٢‬ﺁﺛﺎﺭﹺﻫﻢ (ﻣﻌﺎﹰ ‪ :‬ﺛﻠﺚ ﺍﻟﺒﺪﻝ ﻭﻗﻠﻞ ﺍﻷﻟﻒ ﻗﺒﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٢٣‬ﻣﻘﺘﺪﻭﻥ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫‪٥٠١‬‬
 ‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ‪  :‬ﻗﺎﻝ ﺃﻭﻟﻮ ﺟﺌﺘﻜﻢ ﺑﺄﻫﺪﻯ‪.  ...‬‬

‫]‪ ) [٢٤‬ﻗﺎﻝ ﺃﻭ‪‬ﻟﹶﻮ ( ﺑﻨﺎﻫﺎ ﻋﻠﻰ ﺍﻷﻣﺮ ) ﻗﻞﹾ ﺃﻭ‪‬ﻟﹶﻮ ( ‪.‬‬

‫]‪ ) [٢٤‬ﺑﺄﻫﺪﻯ ‪ ..‬ﺁﺑﺎﺀﻛﻢ ( )‪/٣٥‬ﺍﻟﺪﻧﻴﺎ ﻭ ﺍﻵﺧﺮﺓ ( )‪ /٤٦‬ﻣﻮﺳﻰ‬
‫ﺑﺂﻳﺎﺗﻨﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ )[٣٠ ،٢٤‬ﻛﺎﻓ‪‬ﺮﻭﻥ ()‪ /٣٠‬ﺳ‪‬ﺤﺮ ( )‪ /٣٢،٥٢‬ﺧﲑ‪ /٤٢) ( ‬ﻣﻘﺘﺪ‪‬ﺭﻭﻥ‬
‫( )‪ /٤٤‬ﻟﺬﻛﺮ‪ /٤٩) ( ‬ﺍﻟﺴﺎﺣ‪‬ﺮ‪ /٥١) ( ‬ﺗﺒﺼ‪‬ﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‬
‫‪.‬‬
‫]‪ ) [٣٢‬ﺍﻟﺪﻧﻴﺎ ( )‪ /٥١‬ﻭﻧﺎﺩﻯ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٣٤‬ﻳﺘﻜﺌﻮﻥ ( )‪ /٤٣‬ﺃﻭﺣﻲ ( ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٥‬ﻟﹶﻤ‪‬ﺎ ﻣﺘﺎﻉ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﻢ ) ﻟﹶﻤ‪‬ﺎ ﻣﺘﺎﻉ ( ‪.‬‬
‫]‪ ) [٣٧‬ﻭﳛﺴ‪‬ﺒﻮﻥ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﻭﳛﺴِﺒﻮﻥ ( ‪.‬‬
‫]‪ ) [٣٨‬ﺟﺎﺀﻧﺎ ( ﺯﺍﺩ ﺃﻟﻒ ﺍﻟﺘﺜﻨﻴﺔ ﺑﻌﺪ ﺍﳍﻤﺰﺓ ) ﺟﺎﺀﺍﻧﺎ ( ﻭﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫) ﻓﺒﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ) ﻓﺒﻴﺲ ( ‪.‬‬
‫]‪ ) [٣٩‬ﻇﻠﻤﺘﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٥١‬ﲢﱵ ﺃﹶﻓﻼ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﲢﱵ‪ ‬ﺃﻓﻼ ( ‪.‬‬
‫]‪ ) [٥٣‬ﺃﺳ‪‬ﻮﹺﺭﺓ ( ﻓﺘﺢ ﺍﻟﺴﲔ ﻭﺯﺍﺩ ﺑﻌﺪﻫﺎ ﺃﻟﻔﺎﹰ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﺃﺳ‪‬ﺎﻭﹺﺭ‪‬ﺓ ( ‪.‬‬

‫‪٥٠٢‬‬
 ‫]‪ ) [٥٦‬ﻟﻶﺧﺮﻳﻦ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﳌﺎ ﺿ‪‬ﺮﺏ ﺍﺑﻦ ﻣﺮﱘ ﻣﺜﻼﹰ ‪.  ...‬‬

‫]‪ ) [٥٧‬ﻳﺼ‪‬ﺪﻭﻥ ( ﺿﻢ ﺍﻟﺼﺎﺩ ) ﻳﺼ‪‬ﺪﻭﻥ ( ‪.‬‬

‫]‪ ) [٥٨‬ﺃﺁﳍﺘﻨﺎ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻊ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﰲ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [٥٨‬ﺧﲑ‪ /٧٣) ( ‬ﻛﺜﲑ‪‬ﺓ ( )‪ /٨٠‬ﺳ‪‬ﺮ‪‬ﻫﻢ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ‪.‬‬
‫]‪ ) [٦٣‬ﻋﻴﺴﻰ ( )‪ /٨٠‬ﳒﻮﺍﻫﻢ ‪ ،‬ﺑﻠﻰ ( )‪ /٨٧‬ﻓﺄﻧ‪‬ﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٥‬ﻇﻠﻤﻮﺍ ( )‪ /٧٦‬ﻇﻠﻤﻨﺎﻫﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٦٦‬ﺗﺄﺗﻴﻬﻢ ()‪ /٧٣‬ﺗﺄﻛﻠﻮﻥ ()‪ /٨٧‬ﻳﺆﻓﻜﻮﻥ ( )‪ /٨٨‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٨‬ﻳﺎﻋﺒﺎﺩ ﻻ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﰲ ﺍﳊﺎﻟﲔ ) ﻳﺎ ﻋﺒﺎﺩﻱ ( ‪.‬‬
‫]‪ ) [٧٢‬ﺃﻭﺭﺛﺘﻤﻮﻫﺎ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٨٠‬ﳛﺴ‪‬ﺒﻮﻥ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﳛﺴِﺒﻮﻥ ( ‪.‬‬
‫]‪ ) [٨١‬ﻓﺄﻧﺎ ﺃﻭﻝ ( ﺃﺛﺒﺖ ﺃﻟﻒ ) ﺃﻧﺎ ( ﻭﺻﻼﹰ ﻣﺪﺍﹰ ﻣﻨﻔﺼﻼﹰ ‪.‬‬
‫]‪ ) [٨٤‬ﺍﻟﺴﻤـﺎﺀِ ﺇﹺﻟـ‪u‬ـ~ﻪ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﺴﻤﺎﺀِ ﺍ‪‬ﻟﻪ ( ﻭﺃﺑﺪﳍﺎ‬
‫ﻳﺎﺀً ﻣﺸﺒﻌﺔ ) ﺍﻟﺴﻤﺎﺀ ﻱ‪ ‬ﻟـﻪ‪ ( u‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٨٨‬ﻭﻗﻴﻠ‪‬ﻪ ( ﻧﺼﺐ ﺍﻟﻼﻡ ﻭﺿﻢ ﺍﳍﺎﺀ ) ﻭﻗﻴﻠﹶﻪ‪. ( ‬‬

‫‪٥٠٣‬‬
‫]‪ ) [٨٩‬ﻳﻌﻠﻤﻮﻥ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ) ﺗﻌﻠﹶﻤﻮﻥ ( ﻭﻫﻮ ﻧـﻬﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫‪٥٠٤‬‬
 ‫ﺳـﻮﺭﺓ ﺍﻟـﺪﺧــﺎﻥ‬

‫]‪ ) [١‬ﺣﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻣﻦ ) ﺣﺎ ( ‪.‬‬

‫]‪ ) [٧‬ﺭﺏ‪ ( ‬ﺭﻓﻊ ﺍﻟﺒﺎﺀ ) ﺭﺏ‪. ( ‬‬
‫]‪ ) [١٠‬ﺗﺄﰐ ( )‪ /١٢‬ﻣﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١١‬ﻳ‪ ‬ﻐﺸ‪‬ﻰ (ﻭﻗﻔﺎﹰ )‪ /١٣‬ﺃﻧ‪‬ﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٣‬ﺍﻟﺬﻛﺮﻯ ( )‪ /١٦‬ﺍﻟﻜﱪﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ‪.‬‬
‫]‪ ) [١٦‬ﻣﻨﺘﻘﻤﻮﻥ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ‬ﻭﻟﻘﺪ ﻓﺘﻨﺎ ﻗﺒﻠﻬﻢ ﻗﻮﻡ ﻓﺮﻋﻮﻥ ‪.  ..‬‬

‫]‪ ) [١٩‬ﺇﱐ ﺁﺗﻴﻜﻢ ( )‪ /٢١‬ﱄ ﻓﺎﻋﺘﺰﻟﻮﻥ ( ﻓﺘﺢ ﻳﺎﺀ ﺍﻹﺿﺎﻓﺔ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢٠‬ﺗﺮﲨﻮﻥ ( )‪ /٢١‬ﻓﺎﻋﺘﺰﻟﻮﻥ ( ﺃﺛﺒﺖ ﻳﺎﺀ ﺯﺍﺋﺪﺓ ﻭﺻﻼﹰ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢١‬ﺗﺆﻣﻨﻮﺍ ( )‪ /٣٦‬ﻓﺄﺗﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ‪.‬‬
‫]‪ ) [٢٣‬ﻓﺄﺳﺮ ( ﻭﺻﻞ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ) ﻓﺎﺳﺮ ( ‪.‬‬
‫]‪ ) [٣٥‬ﺍﻷﻭﱃ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٣٧‬ﺧﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٤١‬ﻣﻮﱃﹰ ( ﻣﻌﺎﹰ ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٤٥‬ﻳﻐﻠﻲ ( ﺑﺎﻟﺘﺎﺀ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﺗﻐﻠﻲ ( ‪.‬‬
‫‪٥٠٥‬‬
 ‫]‪ ) [٤٧‬ﻓﺎﻋﺘ‪‬ﻠﻮﻩ ( ﺿﻢ ﺍﻟﺘﺎﺀ ) ﻓﺎﻋﺘ‪‬ﻠﻮﻩ ( ‪.‬‬
‫]‪ ) [٥١‬ﻣ‪‬ﻘﺎﻡﹴ ( ﺿﻢ ﺍﳌﻴﻢ ) ﻣ‪‬ﻘﺎﻡ ( ‪.‬‬
‫]‪ ) [٥٦‬ﺍﻷﻭﱃ ﻭﻭﻗﺎﻫﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺳـﻮﺭﺓ ﺍﳉـﺎﺛـﻴـﺔ‬

‫]‪ ) [١‬ﺣﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻣﻦ ) ﺣﺎ ( ‪.‬‬

‫]‪ ) [٢‬ﻟﻠﻤﺆﻣﻨﲔ ( )‪ /٦‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥‬ﻭﺍﻟﻨﻬﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٥‬ﻓﺄﺣﻴﺎ ‪ ..‬ﺁﻳﺎﺕ‪ /٨) ( ‬ﺁﻳﺎﺕ ‪ . .‬ﺗﺘﻠﻰ ( )‪ /١١‬ﻫﺪﻯ‪ ‬ﻭﻗﻔﺎ ‪..‬‬
‫ﺑﺂﻳﺎﺕ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ _٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ _٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٨‬ﻳ‪‬ﺼ‪‬ﺮ‪ ‬ﻣﺴﺘﻜﺒﹺﺮﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٩‬ﺁﻳﺎﺗﻨﺎ ﺷﻴﺌﺎﹰ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٩‬ﻫﺰ‪‬ﻭﺍﹰ ( ﳘﺰ ﺍﻟﻮﺍﻭ ) ﻫﺰ‪‬ﺅﺍﹰ ( ‪.‬‬
‫]‪ ) [١١‬ﺭﺟﺰﹴ ﺃﻟﻴﻢ‪ ( ‬ﺟﺮ ﺍﳌﻴﻢ ) ﺭﺟﺰﹴ ﺃﻟﻴﻢﹴ ( ﻭﻫﻮ ﻧـــﻬــﺎﻳــﺔ‬
‫ﺍﻟﺜﻤﻦ ‪.‬‬
‫‪٥٠٦‬‬
 ‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺍﷲ ﺍﻟﺬﻱ ﺳﺨﺮ ﻟﻜﻢ ﺍﻟﺒﺤﺮ ‪.  ...‬‬

‫]‪ ) [١٤‬ﻳﻐﻔ‪‬ﺮﻭﺍ ( )‪ /٢٠‬ﺑﺼﺎﺋ‪‬ﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬

‫]‪ ) [١٦‬ﻭﺍﻟﻨﺒﻮ‪‬ﺓ ( ﺧﻔﻒ ﺍﻟﻮﺍﻭ ﻭﺯﺍﺩ ﺑﻌﺪﻫﺎ ﳘﺰﺓ ) ﺍﻟﻨﺒﻮﺀﺓ ( ‪.‬‬
‫]‪ ) [٢٠‬ﻭﻫﺪﻯ‪ ( ‬ﻭﻗﻔﺎﹰ )‪ /٢٢‬ﻭﻟﺘﺠﺰﻯ ( )‪ /٢٣‬ﻫﻮﺍﻩ ( )‪ /٢٤‬ﺍﻟﺪﻧﻴﺎ ‪،‬‬
‫(‬ ‫ﻭﳓﻴﺎ‬
‫)‪ /٢٨‬ﺗ‪‬ﺪﻋﻰ ( )‪ /٣٤‬ﻧﻨﺴﺎﻛﻢ ‪ ،‬ﻭﻣﺄﻭﺍﻛﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢١‬ﺍﻟﺴﻴﺌﺎﺕ ‪ ..‬ﳏﻴﺎﻫﻢ ( )‪ /٣١‬ﺁﻳﺎﰐ … ﺗﺘﻠﻰ ( )‪ /٣٥‬ﺁﻳﺎﺕ ‪..‬‬
‫ﺍﻟﺪﻧﻴﺎ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٢١‬ﺳﻮﺍﺀً ( ﺭﻓﻊ ﺍﳍﻤﺰﺓ ) ﺳﻮﺍﺀٌ ( ‪.‬‬
‫]‪ ) [٢٢‬ﻳﻈﻠﹶﻤﻮﻥ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٢٣‬ﺃﻓﺮﺃﻳﺖ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﻓﺮﺍﹶﻳﺖ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ‬
‫)ﺃﻓﺮﺁﻳ‪‬ﺖ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﺗﺬﹶﻛﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗﺬﹼﻛﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٢٥‬ﺗﺘﻠﻰ … ﺁﻳﺎﺗﻨﺎ ‪ ..‬ﺑﺂﻳﺎﺗﻨﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ‬
‫‪.‬‬
‫]‪) [٢٥‬ﻗﺎﻟﻮﺍ ﺍﺋﺘﻮﺍ ( ﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻭﺍﻭﺍﹰ ﻭﺻﻼﹰ ) ﻗﺎﻟﻮ ﺗ‪‬ﻮﺍ ( ‪.‬‬
‫]‪ ) [٢٨‬ﻭﺗﺮﻯ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬

‫‪٥٠٧‬‬
‫]‪) [٣٣‬ﺳﻴﺌﺎﺕ ‪ ..‬ﻳﺴﺘﻬﺰﺅﻭﻥ ( ﺛﻠﺚ ﺍﻟﺒﺪﻟﲔ ‪ ،‬ﻭﻟﺪﻯ ﺍﻟﻮﻗﻒ ﻋﻠﻰ‬
‫)ﻳﺴﺘﻬﺰﺅﻭﻥ( ﻳﻜﻮﻥ ﰲ ﺍﻵﻳﺔ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪-٣‬ﻗﺼﺮ ﺍﻷﻭﻝ ﻭﻗﺼﺮ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺜﺎﱐ ‪.‬‬
‫‪٤‬ﻭ‪ -٥‬ﺗﻮﺳﻂ ﺍﻷﻭﻝ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺜﺎﱐ ‪.‬‬
‫‪ -٦‬ﻃﻮﻝ ﺍﻷﻭﻝ ﻭﻃﻮﻝ ﺍﻟﺜﺎﱐ ‪.‬‬
‫]‪ ) [٣٥‬ﺍﲣﺬﹾﰎ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﺍﺗ‪‬ﺨ‪‬ﺘ‪‬ﻢ ( ‪.‬‬
‫) ﻫﺰﻭﺍﹰ ( ﳘﺰ ﺍﻟﻮﺍﻭ ) ﻫﺰﺅﺍﹰ ( ‪.‬‬
‫]‪ ) [٣٧‬ﺍﻟﻌﺰﻳﺰ ﺍﳊﻜﻴﻢ ( ﻧـــﻬـﺎﻳـﺔ ﺍﻟﺴﻮﺭﺓ ﻭ ﺍﳉﺰﺀ ﺍﳋﺎﻣﺲ‬
‫ﻭﺍﻟﻌﺸﺮﻳﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫‪٥٠٨‬‬
 ‫ﺍﳉﺰﺀ ﺍﻟﺴﺎﺩﺱ ﻭﺍﻟﻌﺸﺮﻭﻥ‬
‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻷﺣﻘﺎﻑ ‪.‬‬

‫‪  ‬‬
‫]‪ ) [١‬ﺣﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻣﻦ ) ﺣﺎ ( ‪.‬‬
‫]‪ ) [٣‬ﻣﺴﻤﻰ‪( ‬ﻭﻗﻔﹰﺎ )‪ /٩‬ﻳﻮﺣ‪‬ﻰ ( )‪ /١٢‬ﻣﻮﺳﻰ ( )‪ /١٥‬ﺗﺮﺿﺎﻩ ( )‪/ ٢٠‬ﺍﻟﺪﻧﻴﺎ (‬
‫ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬

‫]‪ ) [٣‬ﺃﻧﺬ‪‬ﺭﻭﺍ ()‪ /٦‬ﺣ‪‬ﺸ‪‬ﺮ ( )‪/٧‬ﺳ‪‬ﺤﺮ ( )‪ /٩‬ﻧﺬﻳﺮ‪ /١١) ( ‬ﺧﲑﺍﹰ (‬

‫)‪ /١٢‬ﻟﺘﻨﺬ‪‬ﺭ ( )‪ /١٧‬ﺃﺳﺎﻃﲑ ( )‪ /٢٠‬ﺗﺴﺘﻜﱪﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‬
‫‪.‬‬
‫]‪٤‬ﻭ‪) [١٠‬ﺃﺭﺃﻳ‪‬ﺘﻢ (ﻣﻌﺎﹰ ﺳﻬﻞ ﺍﻟـﻬﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺭﺍﹶﻳﺘﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ )ﺃﺭﺁﻳ‪‬ﺘﻢ(‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٤‬ﺍﻟﺴﻤﺎﻭﺍﺕ ﺍﺋﺘﻮﱐ ( ﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻳﺎﺀً ﻭﺻﻼﹰ ) ﺍﻟﺴﻤﺎﻭﺍﺕ‪ ‬ﻱ‪ ‬ﺗ‪‬ﻮﻧﹺﻲ ( ‪.‬‬
‫]‪ ) [٦‬ﻛﺎﻓﺮﻳﻦ ( )‪ /٨‬ﺍﻓﺘﺮﺍﻩ ( )‪ /١٢‬ﻭﺑ‪‬ﺸﺮﻯ ( )‪ /٢٠‬ﺍﻟﻨﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧‬ﺗﺘﻠﻰ ‪ ..‬ﺁﻳﺎﺗﻨﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ _٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ _٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٨‬ﺷﻴﺌﺎﹰ ‪ ..‬ﻛﻔﻰ ( ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ _٢‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٣‬ﻭ‪ _٤‬ﻃﻮﻝ ﺍﻟﻠﲔ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٢‬ﻟﻴﻨﺬ‪‬ﺭ( ﺃﺑﺪﻝ ﻳﺎﺀ ﺍﻟﻐﻴﺒﺔ ﺗﺎﺀ ﺧﻄﺎﺏ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬

‫‪٥٠٩‬‬
 ‫]‪ ) [١٢‬ﻇﻠﹶﻤﻮﺍ ( )‪ /١٩‬ﻳﻈﻠﹶﻤﻮﻥ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٥‬ﺇﺣﺴﺎﻧﺎﹰ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﻭﺍﻷﻟﻒ ﻭﺿﻢ ﺍﳊﺎﺀ ﻭﺃﺳﻜﻦ ﺍﻟﺴﲔ ) ﺣ‪‬ﺴ‪‬ﻨﺎﹰ ( ‪.‬‬
‫) ﻛﹸﺮﻫﺎﹰ ( ﻣﻌﺎ ‪ :‬ﻓﺘﺢ ﺍﻟﻜﺎﻑ ) ﻛﹶﺮﻫﺎﹰ ( ‪.‬‬
‫) ﺃﻭﺯﻋﲏ ﺃﻥ ( )‪ /١٧‬ﺃﺗﻌ‪‬ﺪﺍﻧﲏ ﺃﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٦‬ﻧﺘﻘﺒﻞ ( ﺃﺑﺪﻝ ﺍﻟﻨﻮﻥ ﻳﺎﺀً ﻣﻀﻤﻮﻣﺔ ) ﻳ‪‬ﺘﻘﺒﻞ ( ‪.‬‬
‫) ﺃﺣﺴ‪‬ﻦ‪ ( ‬ﺭﻓﻊ ﺍﻟﻨﻮﻥ ) ﺃﺣﺴﻦ‪. ( ‬‬
‫) ﻭﻧﺘﺠﺎﻭﺯ ( ﺑﻴﺎﺀ ﻣﻀﻤﻮﻣﺔ ﺑﺪﻝ ﺍﻟﻨﻮﻥ ) ﻳ‪‬ﺘﺠﺎﻭﺯ ( ‪.‬‬
‫]‪ ) [١٩‬ﻭﻟ‪‬ﻴ‪‬ﻮﻓﹼﻴﻬﹺﻢ ( ﺑﺎﻟﻨﻮﻥ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﻭﻟﻨ‪‬ﻮﻓﹼﻴﻬﻢ ( ‪.‬‬
‫]‪ ) [٢٠‬ﺗﻔﺴﻘﻮﻥ ( ﻧــــﻬــــﺎﻳــــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻧﻲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ‬ﻭﺍﺫﻛﺮ ﺃﺧﺎ ﻋﺎﺩ ‪.  ...‬‬
‫]‪ )[٢١‬ﺇﱐ ﺃﺧﺎﻑ ()‪ /٢٣‬ﻭﻟﻜﲏ ﺃﺭﺍﻛﻢ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ﻭﻗﻠﻞ ﺍﻟﺮﺍﺀ ﰲ) ﺃﺭﺍﻛﻢ (‬
‫]‪ ) [٢٢‬ﻟﺘﺄﹾﻓﻜﻨﺎ ‪ ،‬ﻓﺄﹾﺗﻨﺎ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢٤‬ﳑﻄ‪‬ﺮ‪‬ﻧﺎ ( )‪ /٢٥‬ﺗﺪﻣ‪‬ﺮ‪ /٣٣) ( ‬ﻗﺪﻳﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٥‬ﻳ‪‬ﺮﻯ ( ﺑﺘﺎﺀ ﻣﻔﺘﻮﺣﺔ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻘﻠﻴﻞ ﺍﻟﺮﺍﺀ ) ﺗ‪‬ﺮﻯ ( ‪.‬‬
‫) ﻣﺴﺎﻛﻨ‪‬ﻬﻢ ( ﻧﺼﺐ ﺍﻟﻨﻮﻥ ) ﻣﺴﺎﻛﻨ‪‬ﻬﻢ ( ‪.‬‬
‫]‪ ) [٢٦‬ﺃﻏﲎ ‪ ..‬ﺷﻲﺀ ‪..‬ﺑﺂﻳﺎﺕ ‪ ..‬ﻳﺴﺘﻬﺰﺅﻭﻥ ( ﺫﺍﺕ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺳﺘﺔ‬
‫ﺃﻭﺟﻪ ﻭﺻﻼﹰ ﻭﺗﺴﻌﺔ ﻭﻗﻔﺎﹰ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ -٣‬ﻓـﺘﺢ ﺫﺍﺕ ﺍﻟﻴـﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ) ﺑﺂﻳﺎﺕ (‬
‫ﻭﺍﻟﻘﺼﺮ ﻭﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ﰲ ﺍﻟﺒﺪﻝ ﺍﻟﺜﺎﱐ ) ﻳﺴﺘﻬﺰﺅﻭﻥ ( ‪.‬‬
‫‪ -٤‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ) ﺑﺂﻳﺎﺕ ( ﻭﻃﻮﻝ‬
‫ﺍﻟﺒﺪﻝ ﺍﻟﺜﺎﱐ ) ﻳﺴﺘﻬﺰﺅﻭﻥ ( ‪.‬‬

‫‪٥١٠‬‬
‫‪ -٥‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ) ﺑﺂﻳﺎﺕ ( ﻭﻃﻮﻝ‬
‫ﺍﻟﺒﺪﻝ ﺍﻟﺜﺎﱐ ) ﻳﺴﺘﻬﺰﺅﻭﻥ ( ‪.‬‬
‫‪٦‬ﻭ‪ -٧‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ‬
‫ﺍﻟﺒﺪﻝ ﺍﻟﺜﺎﱐ ‪.‬‬
‫‪ -٨‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻟﲔ ‪.‬‬
‫‪ -٩‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻟﲔ ‪.‬‬
‫]‪ ) [٢٧‬ﺍﻟﻘﺮﻯ ( )‪ /٣٤‬ﺍﻟﻨﺎﺭﹺ ( )‪ /٣٥‬ﻧ‪‬ﻬﺎﺭﹴ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٠‬ﻣﻮﺳﻰ ( )‪ /٣٤‬ﺑﻠﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٣٢‬ﺃﻭﻟﻴﺎﺀُ ﺃﹸﻭﻟﺌﻚ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﻭﻟﻴﺎﺀُ ﺍﹸﻭﻟﺌﻚ ( ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍ ﻣﺪﻳـﺔ‬
‫) ﺃﻭﻟﻴﺎﺀُ ﻭﻟﺌﻚ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٣٣‬ﺍﳌﻮﺗﻰ‪ ..‬ﺑﻠﻰ ‪ ..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪‬‬

‫]‪ )[٢‬ﻭﺃﺻﻠﹶﺢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬

‫]‪ ) [٤‬ﻗﹸـﺘ‪‬ﻠﻮﺍ ( ﻓﺘﺢ ﺍﻟﻘﺎﻑ ﻭﺍﻟﺘﺎﺀ ﻭﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻴﻨﻬﻤﺎ ) ﻗﺎﺗ‪‬ﻠﻮﺍ ( ‪.‬‬
‫]‪ ) [٩‬ﻓﺄﺣﺒﻂ ﺃﻋﻤﺎﳍﻢ ( ﻧـــﻬـــﺎﻳـــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺃﻓﻠﻢ ﻳﺴﲑﻭﺍ ﰲ ﺍﻷﺭﺽ ‪.  ..‬‬
‫]‪ ) [١٠‬ﻳﺴﲑﻭﺍ ( )‪ /١٣‬ﻧﺎﺻ‪‬ﺮ‪ /١٥) ( ‬ﻭﻣﻐﻔ‪‬ﺮ‪‬ﺓ ( )‪ /٢٠‬ﻭﺫﻛ‪‬ﺮ‪ /٢١) ( ‬ﺧـﲑﺍﹰ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٠‬ﻭﻟﻠﻜﺎﻓﺮﻳﻦ ( )‪ /١١‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪ /١٥‬ﰲ ﺍﻟﻨﺎﺭﹺ ( )‪ /١٨‬ﺫﻛﺮﺍﻫﻢ ( )‪/٢٥‬‬
‫ﺃﺩﺑﺎﺭﹺﻫﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫‪٥١١‬‬
‫]‪ ) [١١‬ﻣﻮﱃﹰ ﻭﻗﻔﺎﹰ ‪ ..‬ﺁﻣﻨﻮﺍ ‪ ..‬ﻣﻮﻟﹶﻰ ( )‪ /١٧‬ﻫﺪﻯ‪ ‬ﻭﻗﻔﺎﹰ ‪ ..‬ﻭﺁﺗﺎﻫﻢ ﺗﻘـﻮﺍﻫﻢ (‬
‫ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ _٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ _٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٢‬ﻭﻳﺄﹾﻛﻠﻮﻥ ﻛﻤﺎ ﺗﺄﹾﻛﻞ ( )‪ /١٨‬ﺗﺄﺗﻴ‪‬ﻬﻢ ( )‪ /١٩‬ﻭﻟﻠﻤﺆﻣﻨﲔ ﻭﺍﳌﺆﻣﻨﺎﺕ (ﺃﺑﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٢‬ﻣﺜﻮﻯ‪ /١٥) ( ‬ﻣﺼﻔﻰ‪ ( ‬ﻭﻗﻔﺎﹰ ﻓﻴﻬﻤﺎ )‪ /١٨‬ﻓـﺄﻧ‪‬ﻰ ( )‪ /١٩‬ﻭﻣﺜـﻮﺍﻛﻢ (‬
‫)‪ /٢٣‬ﻭﺃﻋﻤﻰ ( )‪ /٢٥‬ﺍﳍﺪﻯ ﻭﻗﻔﺎﹰ ‪ ،‬ﺃﻣﻠﻰ ( )‪ /٣٠‬ﺑـﺴﻴﻤﺎﻫﻢ ( ﺍﻟﻔـﺘﺢ‬
‫ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ﲨﻴﻌﺎﹰ ‪.‬‬
‫]‪ ) [١٦‬ﺃﻭﺗﻮﺍ ‪ ،‬ﺁﻧﻔﺎﹰ( ﺛﻼﺛﺔ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٨‬ﺟﺎﺀَ ﺃﹶﺷ‪‬ﺮﺍﻃﻬﺎ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺟﺎﺀَ ﺍﹶﺷ‪‬ﺮﺍﻃﻬﺎ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﻳـﺔ‬
‫ﻣﺸﺒﻌﺔ ) ﺟﺎﺀَ ﺁﺷ‪‬ﺮﺍﻃﻬﺎ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٢٠‬ﺁﻣﻨﻮﺍ ‪ ..‬ﻓﺄﻭﱃ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٢٢‬ﻋﺴ‪‬ﻴﺘﻢ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﻋﺴِﻴﺘﻢ ( ‪.‬‬
‫]‪ ) [٢٦‬ﺇﹺﺳ‪‬ﺮﺍﺭﻫﻢ ( ﻓﺘﺢ ﺍﳍﻤﺰﺓ ) ﺃﹶﺳﺮﺍﺭﻫﻢ ( ‪.‬‬
‫]‪ ) [٣٢‬ﺍﳍﺪﻯ ‪ ..‬ﺷﻴﺌﺎﹰ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ‬
‫]‪ ) [٣٢‬ﻭﺳﻴﺤﺒﻂ ﺃﻋﻤﺎﳍﻢ ( ﻧـــﻬـــــﺎﻳـــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺃﻃﻴﻌﻮﺍ ﺍ‪.  .. ‬‬
‫]‪ ) [٣٤‬ﻳﻐﻔ‪‬ﺮ‪ /٣٥) ( ‬ﻳ‪‬ـﺘ‪‬ﺮ‪‬ﻛﻢ ( )‪ /٣٨‬ﻏﲑ‪‬ﻛﻢ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٦‬ﺍﻟﺪﻧﻴﺎ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫) ﺗﺆﻣﻨﻮﺍ ‪ ..‬ﻳﺆﺗﻜﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬

‫‪٥١٢‬‬
‫]‪ ) [٣٨‬ﻫﺎ ﺃﻧﺘﻢ ( ﺣﺬﻑ ﺍﻷﻟﻒ ﺑﻌﺪ ﺍﳍﺎﺀ ﻭﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﻫﺎﹶﻧﺘﻢ ( ﻭﺃﺑـﺪﳍﺎ‬
‫ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ) ﻫﺂﻧﺘﻢ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪ ‬‬
‫]‪ ) [٢‬ﻟﻴﻐﻔ‪‬ﺮ ( )‪ /٥‬ﻭﻳﻜﻔﱢﺮ ( )‪ /٦‬ﺩﺍﺋﺮ‪‬ﺓ ‪ ،‬ﻣﺼﲑﺍﹰ ( )‪ /٨‬ﻭﻣﺒﺸ‪‬ﺮﺍﹰ ﻭﻧـﺬﻳﺮﺍﹰ ( )‪/٩‬‬
‫ﺗﻌﺰ‪‬ﺭﻭﻩ ﻭﺗﻮﻗﱢﺮﻭﻩ ( )‪ /١١‬ﺧﺒﲑﺍﹰ ( )‪ /١٣‬ﺳﻌﲑﺍﹰ ( )‪ /١٤‬ﻳﻐﻔ‪‬ﺮ ( ﺭﻗﻖ ﺍﻟـﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪٤‬ﻭ‪ ) [٥‬ﺍﳌﺆﻣﻨﲔ ()‪ /٥‬ﺍﳌﺆﻣﻨﺎﺕ ()‪ /٩‬ﻟﺘﺆﻣﻨﻮﺍ ( )‪ /١٢‬ﻭﺍﳌﺆﻣﻨﻮﻥ ( )‪ /١٣‬ﻳﺆﻣﻦ‬
‫( )‪ /١٥‬ﻟ‪‬ﺘﺄﺧﺬﻭﻫﺎ ( )‪ /١٦‬ﻳﺆﺗﻜﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ﲨﻴﻌﺎ ‪.‬‬
‫]‪ ) [١٢ ،٦‬ﺍﻟﺴ‪‬ﻮﺀ ( ﲨﻴﻌﺎ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٠‬ﺃﹶﻭﻓﹶﻰ ( )‪ /١٧‬ﺍﻷﻋﻤﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [١٠‬ﻋﻠﻴﻪ‪ ‬ﺍﻟﻠـﻪ ( ﻛﺴﺮ ﺍﳍﺎﺀ ) ﻋﻠﻴﻪ‪ ‬ﺍﷲ ( ‪.‬‬
‫]‪ ) [١٠‬ﻓﺴﻴﺆﺗﻴﻪ ( ﺑﺎﻟﻨﻮﻥ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ﻣﻊ ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ) ﻓﺴﻨﻮﺗﻴﻪ ( ‪.‬‬
‫]‪ ) [١٣‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٥‬ﺍﻧﻄﻠﻘﺘﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١٧‬ﻳﺪﺧﻠﻪ ‪ ..‬ﻳﻌﺬﺑﻪ ( ﺑﺎﻟﻨﻮﻥ ﻓﻴﻬﻤﺎ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﻧﺪﺧﻠﻪ ‪ ..‬ﻧﻌﺬﺑﻪ ( ‪.‬‬
‫) ﺃﻟﻴﻤﺎﹰ ( ﻧــــﻬـــــﺎﻳـــﺔ ﺍﻟﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻟﻘﺪ ﺭﺿﻲ ﺍ‪ ‬ﻋﻦ ﺍﳌﺆﻣﻨﲔ ‪.  ..‬‬
‫]‪١٨‬ﻭ‪ ) [٢٦‬ﺍﳌﺆﻣﻨﲔ ( ﻣﻌﺎﹰ )‪ /١٩‬ﻳﺄﺧﺬﻭﻧ‪‬ﻬﺎ ( )‪ /٢٠‬ﺗﺄﺧـﺬﻭﻧ‪‬ﻬﺎ‪ ،‬ﻟﻠﻤـﺆﻣﻨﲔ (‬
‫)‪ /٢٥‬ﻣﺆﻣﻨﻮﻥ ‪ ..‬ﻣﺆﻣﻨﺎﺕ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬

‫‪٥١٣‬‬
‫]‪ ) [٢٠ ،١٩‬ﻛﺜﲑﺓ (ﻣﻌﺎﹰ )‪ /٢١‬ﺗﻘﺪ‪‬ﺭﻭﺍ‪ ،‬ﻗﺪﻳﺮﺍﹰ ( )‪ /٢٢‬ﻧﺼﲑﺍﹰ ( )‪ /٢٤‬ﺑﺼﲑﺍﹰ (‬
‫)‪ /٢٨‬ﻟﻴﻈﻬﹺﺮﻩ ( )‪ /٢٩‬ﻣﻐﻔ‪‬ﺮﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢١‬ﻭﺃﺧﺮﻯ ( )‪ /٢٩‬ﺍﻟﻜﻔﺎﺭﹺ ‪،‬ﺗﺮﺍﻫﻢ ‪ ،‬ﺍﻟﺘﻮﺭﺍﺓ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٥‬ﺗﻄﹶﺆﻭﻫﻢ ( ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٢٦‬ﺍﻟﺘﻘﻮﻯ ‪ ..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٢٧‬ﺍﻟﺮ‪‬ﺅﻳﺎ ‪ ..‬ﺁﻣﻨﲔ ‪ ..‬ﺭﺅﻭﺳﻜﻢ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻦ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٢٨‬ﺑﺎﳍﺪﻯ ‪ ..‬ﻭﻛﻔﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢٩‬ﺳﻴﻤﺎﻫﻢ ‪ ..‬ﻓﺂﺯﺭﻩ ‪ ..‬ﻓﺎﺳﺘﻮﻯ ‪ ..‬ﺁﻣﻨﻮﺍ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟـﻪ‬
‫ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪  ‬‬
‫]‪ ) [٢‬ﺍﻟﻨﱯ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﺍﻟﻨﱯﺀ ( ‪.‬‬
‫]‪ ) [٣‬ﻟﻠﺘﻘﻮﻯ ( )‪ /٩‬ﺇﺣﺪﺍﳘﺎ ( )‪/١٣‬ﻭﺃﻧﺜﻰ ‪ ..‬ﺃﺗﻘﺎﻛﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣‬ﻣﻐﻔ‪‬ﺮﺓ ( )‪٥‬ﻭ‪ /١١‬ﺧﲑﺍﹰ ( ﲨﻴﻌﺎﹰ )‪ /١٢‬ﻛﺜﲑﺍﹰ ( )‪ /١٣‬ﺧﺒﲑ ( ﺭﻗـﻖ ﺍﻟـﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩‬ﺍﳌﺆﻣﻨﲔ ( )‪ /١٠‬ﺍﳌﺆﻣﻨﻮﻥ ( )‪ /١٢‬ﻳﺄﹾﻛﻞ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫) ﺍﻷُﺧﺮﻯ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫) ﺗﻔﻲﺀَ ﺇﹺﱃ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺗﻔﻲﺀَ ﺍ‪‬ﱃ ( ‪.‬‬
‫]‪ ) [١١‬ﺁﻣﻨﻮﺍ ‪..‬ﻋﺴﻰ ﻣﻌﺎﹰ ‪ ..‬ﺍﻹﳝﺎﻥ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻣﻊ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻣﻊ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬

‫‪٥١٤‬‬
 ‫]‪ ) [١١‬ﺑﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀً ‪.‬‬
‫]‪ ) [١٢‬ﻣﻴ‪‬ﺘﺎﹰ ( ﺷﺪﺩ ﺍﻟﻴﺎﺀ ) ﻣﻴ‪‬ﺘﺎﹰ ( ‪.‬‬
‫]‪ ) [١٣‬ﻋﻠﻴﻢ ﺧﺒﲑ ( ﻧـــﻬــــﺎﻳـــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻗﺎﻟﺖ ﺍﻷﻋﺮﺍﺏ ﺁﻣﻨﺎ ‪. ..‬‬
‫]‪ ) [١٤‬ﺁﻣﻨﺎ ‪ ..‬ﺷﻴﺌﺎﹰ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٤‬ﺗﺆﻣﻨﻮﺍ ( )‪ /١٥‬ﺍﳌﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ‪.‬‬
‫]‪ ) [١٧‬ﻫﺪﺍﻛﻢ ﻟﻺﳝﺎﻥ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٨‬ﺑﺼﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫‪  ‬‬
‫]‪ ) [٢‬ﻣﻨﺬ‪‬ﺭ ‪ ،‬ﺍﻟﻜﺎﻓ‪‬ﺮﻭﻥ ( )‪ /٨‬ﺗﺒﺼ‪‬ﺮ‪‬ﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣‬ﺃﺋ‪‬ﺬﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [٨‬ﻭﺫﻛﺮﻯ ( )‪ /٢٤‬ﻛﻔﺎﺭﹴ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٤‬ﺍﻷﻳﻜﺔ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﻼﻡ ) ﻟﹶﻴﻜﺔ ( ﻭﻳﺒﺪﺃ ﺑﹺﻬﺎ ﺑـﻼﻡ‬
‫ﻣﻔﺘﻮﺣﺔ ) ﻟﹶﻴﻜﺔ ( ﺃﻭ ﺑﺄﻟﻒ ﺍﻟﻮﺻﻞ ﻣﻌﻬﺎ ) ﺍﻟﹶﻴﻜﺔ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﻭﻋﻴﺪ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻭﻣﺪﻫﺎ ﻣﺪﺍﹰ ﻣﻨﻔﺼﻼﹰ ﺳﺖ ﺣﺮﻛﺎﺕ ﻭﺻﻼﹰ ) ﻭﻋﻴـﺪﻱ‬
‫ﺃﻓﻌﻴﻴﻨﺎ ( ‪.‬‬
‫]‪ ) [١٧‬ﻳﺘﻠﻘﻰ ( ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٢٦‬ﰲ ﺍﻟﻌﺬﺍﺏ ﺍﻟﺸﺪﻳﺪ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٥١٥‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻗﺎﻝ ﻗﺮﻳﻨﻪ ﺭﺑﻨﺎ ﻣﺎ ﺃﻃﻐﻴﺘﻪ ‪.  ...‬‬
‫]‪ ) [٢٩‬ﺑﻈﻼﻡ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٣٠‬ﻧﻘﻮﻝ ( ﺑﺎﻟﻴﺎﺀ ﺑﺪﻝ ﺍﻟﻨﻮﻥ ) ﻳﻘﻮﻝ ( ‪.‬‬
‫]‪ ) [٣١‬ﻏﲑ ( )‪ /٤٣‬ﺍﳌﺼﲑ ( )‪ /٤٤‬ﺳ‪‬ﺮﺍﻋﺎ ‪ ..‬ﻳﺴﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٣‬ﻣﻨﻴﺐﹴ ﺍﺩﺧ‪‬ﻠﻮﻫﺎ ( ﺿﻢ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼﹰ ) ﻣﻨﻴﺐﹺﻥﹸﺩ‪‬ﺧﻠﻮﻫﺎ (‪.‬‬
‫]‪ ) [٣٥‬ﻳﺸﺎﺅﻭﻥ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٣٧‬ﻟﺬﻛﺮﻯ ( )‪ /٤٥‬ﲜﺒﺎﺭ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٧‬ﺃﻟﻘﻰ ( ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٤٠‬ﻭﺃﺩﺑﺎﺭ‪ ( ‬ﻛﺴﺮ ﺍﳍﻤﺰﺓ ) ﻭﺇﺩﺑﺎﺭ‪. ( ‬‬
‫]‪ ) [٤١‬ﺍﳌﻨﺎﺩ‪ /٤٥) ( ‬ﻭﻋﻴﺪ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ﻭﺻﻼﹰ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪ ‬‬
‫]‪ ) [٩‬ﻳﺆﻓﻚ ( )‪ /٢٧‬ﺗﺄﻛﻠﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٣‬ﺍﻟﻨﺎﺭﹺ ( )‪ /١٨‬ﺑﺎﻷﺳﺤﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٦‬ﺁﺧﺬﻳﻦ ‪ ..‬ﺁﺗﺎﻫﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻣﻊ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٨‬ﻳﺴﺘﻐﻔ‪‬ﺮﻭﻥ ( )‪ /٢١‬ﺗﺒﺼ‪‬ﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢٤‬ﺃﺗﺎﻙ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪) [٣٠‬ﺍﳊﻜﻴﻢ ﺍﻟﻌﻠﻴﻢ( ﻧـــﻬــﺎﻳــــﺔ ﺍﳉﺰﺀ ﺍﻟﺴﺎﺩﺱ ﻭﺍﻟﻌﺸﺮﻳﻦ ‪.‬‬

‫‪٥١٦‬‬
* * * *

٥١٧
 ‫ﺍﳉﺰﺀ ﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﻌﺸﺮﻭﻥ‬
‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻗﺎﻝ ﻓﻤﺎ ﺧﻄﺒﻜﻢ ﺃﻳﻬﺎ ﺍﳌﺮﺳﻠﻮﻥ ‪.  ..‬‬
‫]‪ ) [٥٥ ،٣٥‬ﺍﳌﺆﻣﻨﲔ ( ﻣﻌﺎﹰ ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٣٦‬ﻏﲑ ( )‪ /٣٩،٥٢‬ﺳﺎﺣ‪‬ﺮ ( )‪ /٥٠‬ﻓﻔ‪‬ﺮ‪‬ﻭﺍ ( )‪ /٥٠،٥١‬ﻧﺬﻳﺮ‪ ( ‬ﻣﻌﺎﹰ ﺭﻗﻖ ﺍﻟﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٨‬ﻣﻮﺳﻰ ( )‪ /٣٩‬ﻓﺘﻮﱃ ( )‪ /٥٢‬ﺃﺗﻰ ( ﻭﻗﻔﺎﹰ ‪ :‬ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٤٩‬ﺗﺬﹶﻛﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗﺬﹼﻛﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٥٥‬ﺍﻟﺬﻛﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٥٩‬ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫‪  ‬‬
‫]‪ ) [١٠‬ﺗﺴﲑ‪.. ‬ﺳﲑﺍﹰ ( )‪ /١٥‬ﺃﻓﺴِﺤﺮ‪ ،‬ﺗﺒﺼ‪‬ﺮ‪‬ﻭﻥ ( )‪ /١٦‬ﻓﺎﺻﺒﹺﺮﻭﺍ ﺃﻭ ﻻﺗﺼﺒﹺﺮﻭﺍ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٣‬ﺇﱃ ﻧﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٣‬ﺍﺻﻠﹶﻮﻫﺎ ( ﻏﻠﹼﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١٨‬ﺁﺗﺎﻫﻢ ‪ ..‬ﻭﻭﻗﺎﻫﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻣﻊ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٢٠‬ﻣﺘﻜﺌﲔ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬

‫‪٥١٨‬‬
 ‫]‪ ) [٢١‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺑﺈﳝﺎﻥ ‪ ..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢١‬ﺑﹺﻬﻢ ﺫﺭ‪‬ﻳﺘ‪‬ﻬﻢ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻴﺎﺀ ﻋﻠﻰ ﺍﳉﻤﻊ ﻭﻛﺴﺮ ﺍﻟﺘﺎﺀ ) ﺫﺭﻳﺎﺗ‪‬ﻬﻢ ( ‪.‬‬
‫]‪ ) [٢٣‬ﺗﺄﺛﻴﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪ .‬ﻭﻫﻮ ﻧــﻬـــﺎﻳـــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻧﻲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻳﻄﻮﻑ ﻋﻠﻴﻬﻢ ﻏﻠﻤﺎﻥ ﳍﻢ ‪.  ..‬‬
‫]‪ ) [٢٧‬ﻭﻭﻗﺎﻧﺎ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٢٨‬ﺇﻧﻪ ( ﻓﺘﺢ ﺍﳍﻤﺰﺓ ) ﺃﻧ‪‬ﻪ ( ‪.‬‬
‫]‪ ) [٣٠‬ﺷﺎﻋ‪‬ﺮ‪ /٤٣) ( ‬ﻏﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٢‬ﺗﺄﻣﺮﻫﻢ ( )‪ /٣٣‬ﻳﺆﻣﻨﻮﻥ ( )‪/٣٤‬ﻓﻠﻴﺄﺗﻮﺍ ( )‪ /٣٨‬ﻓﻠﻴﺄﺕ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ‪.‬‬
‫]‪ ) [٣٧‬ﺍﳌﺼﻴﻄﺮﻭﻥ ( ﺑﺎﻟﺼﺎﺩ ﻭﺟﻬﺎﹰ ﻭﺍﺣﺪﺍ ‪.‬‬
‫]‪ ) [٤٥‬ﻳ‪‬ﺼﻌ‪‬ﻘﻮﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﻳ‪‬ﺼﻌ‪‬ﻘﻮﻥ ( ‪.‬‬
‫]‪ ) [٤٧‬ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫‪ ‬‬
‫ﺭﺅﻭﺱ ﺍﻵﻱ ‪:‬‬
‫]‪ )[١‬ﻫﻮﻯ ( )‪ /٢‬ﻏﻮﻯ ( )‪/٣‬ﺍﳍﻮﻯ ( )‪ /٤‬ﻳﻮﺣﻰ ()‪ /٥‬ﺍﻟﻘﻮﻯ ( )‪ /٦‬ﻓﺎﺳﺘﻮﻯ (‬
‫)‪ /٧‬ﺍﻷﻋﻠﻰ ( )‪ /٨‬ﻓﺘﺪﱃ ( )‪ /٩‬ﺃﺩﱏ ()‪ /١٠‬ﻣﺎ ﺃﻭﺣﻰ ( )‪ /١٤‬ﺍﳌﻨﺘـﻬﻰ (‬
‫)‪/١٥‬ﺍﳌﺄﻭﻯ ()‪/١٦‬ﻣﺎ ﻳﻐﺸﻰ ()‪/١٧‬ﻭﻣﺎ ﻃﻐﻰ ()‪/١٩‬ﺍﻟﻌﺰﻯ ()‪/٢١‬ﺍﻷﻧﺜﻰ (‬
‫)‪ /٢٢‬ﺿﻴﺰﻯ ( )‪/٢٣‬ﺍﳍﹸﺪ‪‬ﻯ()‪ /٢٤‬ﻣﺎ ﲤﲎ ( ﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬
‫‪٥١٩‬‬
 ‫]‪ ) [٦‬ﻣ‪‬ﺮ‪‬ﺓ ( )‪ /١٦‬ﺳ‪‬ﺪﺭ‪‬ﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١٠‬ﻓﺄﻭﺣﻰ ( )‪ /١٦‬ﻳﻐﺸﻰ ( )‪ /٢٣‬ﺗ‪‬ﻬﻮﻯ ( ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [١١‬ﺍﻟﻔﺆﺍﺩ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ )[١٨ ،١١‬ﺭﺃﻯ (ﻣﻌﺎﹰ )‪ /١٣‬ﺭﺁﻩ ( ﺗﻘﻠﻴﻞ ﺍﻟﺮﺍﺀ ﻭﺍﻷﻟﻒ ﻭﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ )[١٢‬ﻳﺮﻯ ( )‪ /١٣‬ﺍﻷﺧﺮﻯ ()‪ /١٨‬ﺍﻟﻜﱪﻯ ( )‪ /٢٠‬ﺍﻷﺧﺮﻯ ( ﻗﻠﻠﻬﻦ ‪.‬‬
‫]‪ ) [١٩‬ﺃﻓﺮﺃﻳﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﻓﺮﺍﹶﻳﺘﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣـﺸﺒﻌﺔ ) ﺃﻓـﺮﺁﻳ‪‬ﺘﻢ(‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٢٣‬ﺁﺑﺎﺅﻛﻢ()‪/٢٥‬ﺍﻵﺧﺮﺓ ﻭﺍﻷﻭﱃ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻦ ﻭﺗﺮﻗﻴﻖ ﺭﺍﺀ‬
‫)ﺍﻵﺧﺮﺓ( ‪.‬‬
‫]‪ ) [٢٥‬ﺍﻷﻭﱃ ( ﻗﻠﻠﻬﺎ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ﻭﻫﻮ ﻧــﻬــﺎﻳـــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻛﻢ ﻣﻦ ﻣﻠﻚ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ‪. ‬‬
‫]‪ ) [٢٨ ،٢٦‬ﺷﻴﺌﺎﹰ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢٦‬ﻳﺄﺫﻥ ( )‪ /٢٧‬ﻳﺆﻣﻨﻮﻥ ( )‪ /٥٣‬ﻭﺍﳌﺆﺗﻔﻜﺔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٧‬ﺑﺎﻵﺧﺮﺓ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ‪.‬‬
‫ﺭﺅﻭﺱ ﺍﻵﻱ ‪:‬‬
‫]‪)[٢٦‬ﻭﻳﺮﺿ‪‬ﻰ ()‪ /٢٧‬ﺍﻷﻧﺜﻰ( )‪ /٢٩‬ﺍﻟﺪﻧﻴﺎ ( )‪ /٣٠‬ﺍﻫﺘﺪﻯ ( )‪ /٣١‬ﺑﺎﳊﹸـﺴﲎ (‬
‫)‪ /٣٢‬ﺍﺗﻘﻰ ( )‪ /٣٣‬ﺗﻮﱃ ( )‪ /٣٤‬ﻭﺃﻛﺪﻯ ( )‪ /٣٥‬ﻳﺮﻯ ( )‪ /٣٦‬ﻣﻮﺳﻰ (‬
‫)‪ /٣٧‬ﻭﻓﹼﻰ ( )‪ /٣٨‬ﺃﹸﺧﺮﻯ ()‪/٣٩‬ﺳﻌﻰ ()‪ /٤٠‬ﻳ‪‬ﺮﻯ ()‪ /٤١‬ﺍﻷﻭﰱ ()‪/٤٢‬‬
‫ﺍﳌﻨﺘﻬﻰ ( )‪ /٤٣‬ﻭﺃﺑﻜﻰ ()‪/٤٤‬ﻭﺃﺣﻴﺎ ()‪ /٤٥‬ﻭﺍﻷﻧﺜﻰ ()‪ /٤٦‬ﺗ‪‬ﻤـﲎ ()‪/٤٧‬‬
‫ﺍﻷﺧﺮﻯ()‪/٤٨‬ﻭﺃﻗﲎ ()‪ /٤٩‬ﺍﻟﺸ‪‬ﻌﺮﻯ ()‪/٥٠،٥٦‬ﺍﻷﻭﱃ( ﻣﻌﺎﹰ )‪/٥١‬ﺃﺑـﻘﻰ(‬

‫‪٥٢٠‬‬
‫)‪ /٥٢‬ﻭﺃﻃﻐﻰ ()‪ /٥٣‬ﺃﻫـﻮﻯ ()‪ /٥٤‬ﻏﺸ‪‬ﻰ ( )‪ /٥٥‬ﺗﺘﻤﺎﺭﻯ ( ﺍﻟﺘﻘﻠﻴـﻞ‬
‫ﻓﻴﻬﻦ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬
‫]‪ ) [٢٩‬ﺗﻮﱃ ( )‪ /٣٤‬ﻭﺃﻋﻄﻰ ( )‪ /٤١‬ﻳ‪‬ﺠﺰﺍﻩ ( )‪ /٤٨‬ﺃﻏﲎ ( )‪ /٥٤‬ﻓﻐـﺸﺎﻫﺎ (‬
‫ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣١‬ﺃﺳﺎﺅﻭﺍ ‪ ..‬ﺍﳊﺴﲎ ( ﺛﻼﺛﺔ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ﻓﻘﻂ ﰲ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [٣٢‬ﻛﺒﺎﺋ‪‬ﺮ‪ ،‬ﺍﳌﻐﻔ‪‬ﺮﺓ ( )‪ /٣٨‬ﺗﺰﹺﺭ ‪ ،‬ﻭﺍﺯﹺﺭ‪‬ﺓ ﻭﹺﺯ‪‬ﺭ‪ /٥٦) ( ‬ﻧﺬﻳﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [٣٣‬ﺃﻓﺮﺃﻳﺖ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٥٠‬ﻋﺎﺩﺍﹰ ﺍﻷﻭﱃ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻭﺃﺩﻏﻢ ﺍﻟﺘﻨﻮﻳﻦ ﰲ ﺍﻟـﻼﻡ‬
‫) ﻋﺎﺩ‪ ‬ﻟﹼﻮﱃ ( ﻣﻊ ﻋﺪﻡ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﰲ ) ﺍﻷﻭﱃ ( ﻭﻟﻪ ﺍﺑﺘﺪﺍﺀً ﺇﺛﺒـﺎﺕ ﳘـﺰﺓ‬
‫ﺍﻟﻮﺻﻞ ﻣﻔﺘﻮﺣﺔ ) ﺍﹶﻟﹸﻮﱃ ( ﻭﺇﺳﻘﺎﻃﻬﺎ ) ﻟﹸﻮﱃ ( ‪.‬‬
‫]‪ ) [٥١‬ﻭﲦﻮﺩ‪ ( ‬ﻧﻮﻥ ﺍﻟﺪﺍﻝ ) ﻭﲦﻮﺩﺍﹰ ( ‪.‬‬
‫]‪ ) [٥٢‬ﺃﻇﻠﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫‪  ‬‬
‫]‪ ) [٢‬ﺳ‪‬ﺤﺮ‪ ،‬ﻣﺴﺘﻤ‪‬ﺮ‪ /٣) ( ‬ﻣﺴﺘﻘ‪‬ﺮ‪ /٧) ( ‬ﻣﻨـﺘـﺸ‪‬ﺮ‪ /٨) ( ‬ﺍﻟﻜﺎﻓ‪‬ﺮﻭﻥ‪ ،‬ﻋﺴِﺮ‪( ‬‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨ ،٦‬ﺍﻟﺪﺍﻉﹺ ( ﻣﻌﺎﹰ ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٨‬ﻋﺴِﺮ‪ ( ‬ﻧــــﻬــــﺎﻳـــﺔ ﺍﻟـﺜـﻤ‪‬ـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻛﺬﺑﺖ ﻗﺒﻠﻬﻢ ﻗﻮﻡ ﻧﻮﺡ ‪.  ..‬‬
‫]‪ ) [٩‬ﻭﺍﺯﺩ‪‬ﺟﹺﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬

‫‪٥٢١‬‬
‫]‪ ) [١٢‬ﻗﹸﺪ‪‬ﺭ‪ /١٤) ( ‬ﻛﹸﻔ‪‬ﺮ‪ /٢٥)( ‬ﺍﻟﺬﱢﻛﺮ‪ ، ‬ﺃﺷ‪‬ﺮ‪ /٢٦) ( ‬ﺍﻷﺷ‪‬ﺮ‪/٣٨) ( ‬‬
‫ﻣﺴﺘﻘ‪‬ﺮ‪ /٤٣) ( ‬ﺧﲑ‪ /٤٤) ( ‬ﻣﻨﺘﺼ‪‬ﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٢‬ﻓﺎﻟﺘﻘﻰ ﺍﳌﺎﺀ ( ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٣٩ ،٣٧ ،٣٠،٢١، ١٨، ١٦‬ﻭﻧ‪‬ـﺬﹸﺭﹺ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻦ ﻭﺻﻼﹰ ‪ ،‬ﻭﻟﻪ ﻭﻗﻔـﺎﹰ‬
‫ﺍﻟﺘﻔﺨﻴﻢ ﻭﺍﻟﺘﺮﻗﻴﻖ ‪.‬‬
‫]‪ ) [٢٥‬ﺃﺅﻟﻘﻲ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [٢٩‬ﻓﺘﻌﺎﻃﻰ ( )‪ /٤٦‬ﺃﺩﻫﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٤١‬ﺟﺎﺀَ ﺁﻝ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻊ ﺍﻟﻘﺼﺮ ﻭﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄـﻮﻝ ﰲ ﺍﻟﺒـﺪﻝ ‪،‬‬
‫ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﻊ ﺍﻟﻘﺼﺮ ﻭﺍﻟﻄﻮﻝ ‪ ،‬ﲬﺴﺔ ﺃﻭﺟﻪ ‪.‬‬
‫]‪ ) [٤٨‬ﰲ ﺍﻟﻨﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٥٥‬ﻣﻘﺘﺪ‪‬ﺭ‪ ( ‬ﻧــــﻬــــﺎﻳـــﺔ ﺍﻟﺴـﻮﺭﺓ ﻭ ﺍﻟـﺜـﻤ‪‬ﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﺮﲪﻦ ‪.‬‬

‫‪  ‬‬
‫]‪ ) [٩‬ﲣﺴِﺮﻭﺍ ( )‪/٧٨ ،٢٧‬ﻭﺍﻹﻛﺮﺍﻡ ( )‪ /٣٥‬ﺗـﻨـﺘـﺼ‪‬ﺮﺍﻥ ( )‪/٥٦‬ﻗﺎﺻﺮﺍﺕ(‬
‫)‪ /٧٠‬ﺧﲑﺍﺕ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٤‬ﻛﺎﻟﻔﺨﺎﺭﹺ ( )‪ /١٥،٣٥‬ﻣﻦ ﻧﺎﺭﹴ ( )‪ /٣٣‬ﺃﻗﻄﺎﺭﹺ ( ﻗﻠﻞ ﺃﻟﻔﺎﺗ‪‬ﻬﻦ ‪.‬‬
‫]‪ ) [٢٢‬ﻳ‪‬ﺨﺮﺝ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻓﺘﺢ ﺍﻟﺮﺍﺀ ) ﻳ‪‬ﺨﺮ‪‬ﺝ ( ‪.‬‬
‫]‪ ) [٢٧‬ﻭﻳﺒﻘﻰ ( )‪ /٤١‬ﺑﺴﻴﻤﺎﻫﻢ ( )‪ /٥٤‬ﻭﺟﻨ‪‬ﻰ ﺍﳉﻨﺘﲔ(ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٤١‬ﻓﻴﺆﺧﺬ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ‪.‬‬
‫]‪ ) [٧٦ ،٥٤‬ﻣﺘﻜﺌﲔ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬

‫‪٥٢٢‬‬
‫]‪ ) [٧٨‬ﻭﺍﻹﻛﺮﺍﻡ ( ﻧـــﻬـــﺎﻳـــﺔ ﺍﻟﺴـﻮﺭﺓ ﻭﺍﻟـﺜـﻤ‪‬ﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٥٢٣‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﻮﺍﻗﻌﺔ ‪.‬‬

‫‪  ‬‬
‫]‪ ) [١٦‬ﻣﺘﻜﺌﲔ ( )‪ /٥٣‬ﻓﻤﺎﻟﺌﻮﻥ ( )‪ /٧٢‬ﺍﳌﻨﺸﺌﻮﻥ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٩‬ﻳ‪‬ـﻨ‪‬ـﺰﹺﻓﻮﻥ ( ﻓﺘﺢ ﺍﻟﺰﺍﻱ ) ﻳ‪‬ـﻨ‪‬ـﺰ‪‬ﻓﻮﻥ ( ‪.‬‬
‫]‪ ) [٢٥‬ﺗﺄﺛﻴﻤﺎﹰ ( )‪ /٣٢‬ﻛﺜﲑﺓ ( )‪ /٤٦‬ﻳﺼ‪‬ﺮ‪‬ﻭﻥ ( )‪ /٧٣‬ﺗﺬﻛ‪‬ﺮﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٧‬ﺃﺋﺬﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫) ﻭﻋﻈﺎﻣﺎﹰ ﺃﺋﻨﺎ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ) ﺇﻧﺎ ( ﻭﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﻧﻘـﻞ‬
‫ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ )ﻭﻋﻈﺎﻡ‪‬ﻥ‪‬ﻧ‪‬ﺎ ( ‪.‬‬
‫]‪ ) [٧١، ٦٨، ٦٣، ٥٨‬ﺃﻓﺮﺃﻳﺘﻢ ( ﲨﻴﻌﺎﹰ ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ‪،‬‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٧٢، ٦٩، ٦٤، ٥٩‬ﺃ ﺃﻧﺘﻢ ( ﻛﻠﻪ ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺍﹶﻧﺘﻢ ( ﻭﺃﺑـﺪﳍﺎ ﺃﻟﻔـﺎﹰ‬
‫ﻣﺸﺒﻌﺔ ) ﺁﻧ‪‬ﺘﻢ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٦٢‬ﺍﻷﻭﱃ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻣﻊ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٦٢‬ﺗﺬﹶﻛﹼﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗﺬﹶّﻛﹼﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٧٤‬ﺍﻟﻌﻈﻴﻢ ( ﻧــــﻬـــﺎﻳـــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻓﻼ ﺃﻗﺴﻢ ﲟﻮﺍﻗﻊ ﺍﻟﻨﺠﻮﻡ ‪.  ..‬‬
‫]‪ ) [٨٥‬ﺗﺒﺼ‪‬ﺮﻭﻥ ( )‪ /٨٦‬ﻏﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬

‫‪٥٢٤‬‬
 ‫‪  ‬‬
‫]‪ ) [٢‬ﻗﺪﻳﺮ‪ /٣)( ‬ﻭﺍﻟﻈﺎﻫ‪‬ﺮ‪ /٤) ( ‬ﺑﺼﲑ ( )‪ /٧‬ﻛﺒﲑ‪ /١٠) ( ‬ﻣﲑﺍﺙ ‪ ،‬ﺧـﺒﲑ (‬
‫)‪/١٣‬ﻭﻇﺎﻫ‪‬ﺮ‪‬ﻩ ( )‪ /١٥‬ﺍﳌﺼﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣‬ﺍﻵﺧﺮ ‪ ..‬ﺷﻲﺀ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻭﰲ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٤‬ﺍﺳﺘﻮﻯ ( )‪ /١٠‬ﺍﳊﺴﲎ ( )‪ /١٢‬ﻳﺴﻌﻰ ( )‪ /١٤‬ﺑﻠﻰ ( )‪ /١٥‬ﻣـﺄﻭﺍﻛﻢ ‪،‬‬
‫ﻣﻮﻻﻛﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٦‬ﺍﻟﻨﻬﺎﺭﹺ ( )‪ /١٢‬ﺗﺮﻯ ﻭﻗﻔﺎﹰ ‪ ،‬ﺑﺸﺮﺍﻛﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨‬ﺗﺆﻣﻨﻮﻥ‪،‬ﻟﺘﺆﻣﻨﻮﺍ‪ ،‬ﻣﺆﻣﻨﲔ ()‪ /١٢‬ﺍﳌﺆﻣﻨﲔ ﻭﺍﳌﺆﻣﻨﺎﺕ ()‪ /١٥‬ﻳﺆﺧﺬ‪ ،‬ﻭﺑﺌﺲ(‬
‫ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩‬ﻟﺮﺅﻭﻑ ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١١‬ﻓﻴﻀﺎﻋ‪‬ﻔﹶﻪ ( ﺭﻓﻊ ﺍﻟﻔﺎﺀ ) ﻓﻴﻀﺎﻋ‪‬ﻔﹸﻪ ( ‪.‬‬
‫]‪ ) [١٤‬ﺟﺎﺀ ﺃﻣﺮ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [١٥‬ﺍﳌﺼﲑ ( ﻧـــﻬـــﺎﻳـــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺃﱂ ﻳﺄﻥ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ‪.  ..‬‬
‫]‪ ) [١٦‬ﻳـﺄﹾﻥ ( )‪ /٢٩،٢١‬ﻳﺆﺗﻴﻪ ( ﻣﻌﺎﹰ )‪ /٢٣‬ﺗﺄﺳ‪‬ﻮﺍ ( )‪ /٢٤‬ﻭﻳـﺄﻣﺮﻭﻥ ( )‪/٢٨‬‬
‫ﻳﺆﺗﻜﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٦‬ﺃﻭﺗﻮﺍ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫) ﻓﻄﺎﻝ ﻋﻠﻴﻬﻢ ( ﺗﻐﻠﻴﻆ ﺍﻟﻼﻡ ﻭﺗﺮﻗﻴﻘﻪ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬

‫‪٥٢٥‬‬
‫]‪ ) [٢٧، ٢٦، ١٦‬ﻭﻛﺜﲑ‪( ‬ﲨﻴﻌﺎﹰ )‪ /٢١، ٢٠‬ﻣﻐﻔﺮﺓ (ﻣﻌﺎﹰ )‪ /٢٢‬ﻳـﺴﲑ‪/٢٩) ( ‬‬
‫ﻳﻘﺪ‪‬ﺭﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٠‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧ‪‬ﺮﺓ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢٠‬ﻓﺘﺮﺍﻩ ( )‪ /٢٦‬ﺁﺛﺎﺭﹺﻫﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ﻭﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ﰲ ﺍﻟﺜﺎﱐ ‪.‬‬
‫]‪ ) [٢٢‬ﺁﺗﺎﻛﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ )[٢٤‬ﻓﺈﻥ ﺍﷲ ﻫﻮ ﺍﻟﻐﲏ ﺍﳊﻤﻴﺪ ( ﺣﺬﻑ ﺍﻟﻀﻤﲑ)ﻫﻮ()ﻓﺈﻥ ﺍﷲ ﺍﻟﻐﲏ ﺍﳊﻤﻴﺪ(‪.‬‬
‫]‪ ) [٢٦‬ﺍﻟﻨﺒﻮ‪‬ﺓ ( ﺧﻔﻒ ﺍﻟﻮﺍﻭ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﺍﻟﻨﺒﻮﺀﺓ ( ‪.‬‬
‫]‪ ) [٢٧‬ﺑﻌﻴﺴﻰ ( ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٢٩‬ﻟﺌﻼ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀً ﻣﻔﺘﻮﺣﺔ ) ﻟﻴ‪‬ﻼ (‪.‬‬
‫]‪ ) [٢٩‬ﺍﻟﻌﻈﻴﻢ ( ﻧــﻬـــﺎﻳـــﺔ ﺍﻟﺴﻮﺭﺓ ﻭ ﺍﳉﺰﺀ ﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﻌﺸﺮﻳﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﳉﺰﺀ ﺍﻟﺜﺎﻣﻦ ﻭﺍﻟﻌﺸﺮﻭﻥ‬

‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍ‪‬ﺎﺩﻟﺔ ‪.‬‬

‫‪  ‬‬
‫]‪ ) [١‬ﺑﺼﲑ‪ /٣) ( ‬ﻓﺘﺤﺮﻳﺮ‪ /٣،١١،١٣) ( ‬ﺧﺒﲑ‪ /١٢) ( ‬ﺧﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢،٣‬ﻳ‪‬ﻈﹶﺎﻫ‪‬ﺮﻭﻥ ( ﻣﻌﺎﹰ ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺷﺪﺩ ﺍﻟﻈﺎﺀ ﻭﻓﺘﺢ ﺍﳍﺎﺀ ﻣﺸﺪﺩﺓ ﻭﺃﺳﻘﻂ ﺍﻷﻟﻒ‬
‫) ﻳ‪‬ﻈﱠﻬ‪‬ﺮﻭﻥ ( ‪.‬‬

‫‪٥٢٦‬‬
‫]‪ ) [٢‬ﺍﻟﻼﺋﻲ ( ﺣﺬﻑ ﺍﻟﻴﺎﺀ ﻭﺳﻬﻞ ﺍﳍﻤﺰﺓ ﻭﺻﻼﹰ ﻣﻊ ﺍﻟﻄﻮﻝ ﻭﺍﻟﻘﺼﺮ) ﺍﻟﻼ ِ ( ﻭﺃﺑﺪﳍﺎ‬
‫ﻳﺎﺀ ﺳﺎﻛﻨﺔ ﻭﻗﻔﺎﹰ ﻣﻊ ﺍﳌﺪ ﺍﳌﺸﺒﻊ ) ﻭﺍﻟﻶﻱ‪. ( ‬‬
‫]‪ ) [٤‬ﻟﺘﺆﻣﻨﻮﺍ ( )‪ /٨‬ﻓﺒﺌﺲ ( )‪ /١٠‬ﺍﳌﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤،٥‬ﻭﻟﻠﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٦‬ﺃﺣﺼﺎﻩ ‪..‬ﺷﻲﺀ ( )‪ /٧‬ﳒﻮﻯ ‪ ..‬ﺃﺩﱏ ‪..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ‬
‫ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ - ٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٨‬ﺍﻟﻨﺠﻮﻯ ‪ ..‬ﺟﺎﺅﻭﻙ ( )‪ /١٣‬ﳒﻮﺍﻛﻢ ‪ ..‬ﺁﺗﻮﺍ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ‬
‫ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٨‬ﻳﺼﻠﹶﻮﻧ‪‬ﻬﺎ( )‪ /١٣‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٩‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺍﻟﺘﻘﻮﻯ ( )‪ /١٢‬ﺁﻣﻨﻮﺍ ‪ ..‬ﳒﻮﺍﻛﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ‬
‫ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٠‬ﺍﻟﻨﺠﻮﻯ‪ ..‬ﺁﻣﻨﻮﺍ‪ ..‬ﺷﻴﺌﺎﹰ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ‪:‬‬
‫‪ -١‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٢‬ﻭ‪ -٣‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ‪.‬‬
‫‪٥‬ﻭ‪ -٦‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٠‬ﻟ‪‬ﻴ‪‬ﺤﺰ‪‬ﻥ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﻟﺰﺍﻱ ) ﻟ‪‬ﻴ‪‬ﺤﺰﹺﻥ ( ‪.‬‬
‫]‪ ) [١١‬ﺍﳌﹶﺠ‪‬ﺎﻟ‪‬ﺲ ( ﺃﺳﻜﻦ ﺍﳉﻴﻢ ﻭﺣﺬﻑ ﺍﻷﻟﻒ ﺑﻌﺪﻫﺎ ﻋﻠﻰ ﺍﻹﻓﺮﺍﺩ ) ﺍ‪‬ﹾﻠ‪‬ﺲ (‬

‫‪٥٢٧‬‬
‫]‪ ) [١٣‬ﺃﹶﺃﹶﺷﻔﻘﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺍﹶﺷﻔﻘﺘﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ) ﺁﺷ‪‬ﻔﻘﺘﻢ(‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [١٣‬ﺧﺒﲑ‪ ‬ﲟﺎ ﺗﻌﻤﻠﻮﻥ ( ﻧـــﻬـــﺎﻳـــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻧﻲ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ :‬ﺃﱂ ﺗﺮ ﺇﱃ ﺍﻟﺬﻳﻦ ﺗﻮﻟﻮﺍ ﻗﻮﻣﺎً ﻏﻀﺐ ﺍ‪ ‬ﻋﻠﻴﻬﻢ ‪ ..‬‬
‫]‪ ) [١٧‬ﺃﺻﺤﺎﺏ ﺍﻟﻨﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٨‬ﻭﳛﺴ‪‬ﺒﻮﻥ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﳛﺴِﺒﻮﻥ ( ‪.‬‬
‫]‪ ) [١٩‬ﻓﺄﻧﺴﺎﻫﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٩‬ﺫﻛﺮ ﺍﷲ ‪ ،‬ﺍﳋﺎﺳ‪‬ﺮﻭﻥ ( )‪ /٢٢‬ﻋﺸﲑ‪‬ﺗ‪‬ﻬﻢ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٢١‬ﻭﺭﺳﻠﻲ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﻭﺭﺳﻠﻲ‪ ‬ﺇﻥ ( ‪.‬‬
‫]‪ ) [٢٢‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪  ‬‬
‫]‪ ) [٢‬ﻣﻦ ﺩﻳﺎﺭﹺﻫﻢ (ﻣﻌﺎﹰ )‪ /٢‬ﻳﺎ ﺃﻭﱄ ﺍﻷﺑﺼﺎﺭﹺ ( )‪ /٣‬ﻋﺬﺍﺏ ﺍﻟﻨـﺎﺭﹺ ( )‪ /٧‬ﺃﻫـﻞ‬
‫ﺍﻟﻘﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢‬ﻓﺄﺗﺎﻫﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٢‬ﺍﳌﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٢‬ﻓﺎﻋﺘﺒﹺﺮﻭﺍ ( )‪ /٦‬ﻗﺪﻳﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٣‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( )‪ /٧‬ﺍﻟﻘﺮﰉ ‪ ..‬ﺍﻟﻴﺘﺎﻣﻰ ‪ ..‬ﺁﺗﺎﻛﻢ ‪..‬ﻧ‪‬ﻬﺎﻛﻢ ( ﺫﻭﺍﺕ ﻳـﺎﺀ‬
‫ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٩‬ﺃﻭﺗﻮ ( )‪ /١٠‬ﺟﺎﺅﻭﺍ ‪ ..‬ﺭﺅﻭﻑ ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬

‫‪٥٢٨‬‬
 ‫]‪ ) [٩‬ﻭﻳﺆﺛ‪‬ﺮﻭﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﻭﻳﻮﺛ‪‬ﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [١٠‬ﺭﺣﻴﻢ ( ﻧــﻬـــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺃﱂ ﺗﺮ ﺇﱃ ﺍﻟﺬﻳﻦ ﻧﺎﻓﻘﻮﺍ … ‪. ‬‬
‫]‪ ) [١٤‬ﻗﺮﻯ‪( ‬ﻭﻗﻔﺎﹰ )‪ /١٧‬ﰲ ﺍﻟﻨﺎﺭﹺ ( )‪ /٢٠‬ﺃﺻﺤﺎﺏ ﺍﻟﻨﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٤‬ﲢﺴ‪‬ﺒﻬﻢ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﲢﺴِﺒﻬﻢ ( ‪.‬‬
‫]‪ ) [١٤‬ﺷﱴ ( )‪ /١٩‬ﻓﺄﻧﺴﺎﻫﻢ ( )‪ /٢٤‬ﺍﳊﺴﲎ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٦‬ﺇﱐ ﺃﺧﺎﻑ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [١٨‬ﺧﺒﲑ‪ /٢٣) ( ‬ﺍﳌﺘﻜﺒ‪‬ﺮ‪ /٢٤)(‬ﺍﳌﺼﻮ‪‬ﺭ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢٣‬ﺍﳌﺆﻣﻦ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪ ‬‬
‫]‪ ) [٤، ١‬ﺗﺆﻣﻨﻮﺍ ( ﻣﻌﺎﹰ ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [١‬ﺗﺴِﺮ‪‬ﻭﻥ ( )‪ /٣‬ﺑﺼﲑ‪ /٤) ( ‬ﻷﺳﺘﻐﻔ‪‬ﺮﻥ ‪ ،‬ﺍﳌﺼﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١‬ﻭﺃﻧﺎ ﺃﻋﻠﻢ ( ﺃﺛﺒﺖ ﺍﻷﻟﻒ ﻣﺸﺒﻌﺔ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [١‬ﻓﻘﺪ‪ ‬ﺿﻞﱠ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ ) ﻓﻘﻀ‪‬ﻞ ( ‪.‬‬
‫]‪ ) [٣‬ﻳ‪‬ﻔﺼ‪‬ﻞ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻓﺘﺢ ﺍﻟﺼﺎﺩ ) ﻳ‪‬ﻔﺼ‪‬ﻞ ( ‪.‬‬
‫]‪ ) [٤،٦‬ﺃﹸﺳﻮﺓ ( ﻛﺴﺮ ﺍﳍﻤﺰﺓ ) ﺇﹺﺳﻮﺓ (‬
‫]‪ ) [٤‬ﻭﺍﻟﺒﻐﻀﺎﺀُ ﺃﹶﺑﺪﺍﹰ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ‪.‬‬
‫]‪ ) [٦‬ﺍﻟﻐﲏ ﺍﳊﻤﻴﺪ ( ﻧــــــﻬـــﺎﻳﺔ ﺍﻟﺜـﻤ‪‬ﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٥٢٩‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻋﺴﻰ ﺍ‪ ‬ﺃﻥ ﳚﻌﻞ ﺑﻴﻨﻜﻢ … ‪. ‬‬
‫]‪ ) [٧‬ﻋﺴﻰ ﺍﷲ ( ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٧‬ﻗﺪﻳﺮ‪ /٩) ( ‬ﺇﺧﺮﺍﺟﻜﻢ ( )‪ /١٠‬ﻣﻬﺎﺟﹺﺮﺍﺕ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩، ٨‬ﻳﻨﻬﺎﻛﻢ ( ﻣﻌﺎ ‪ :‬ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٩، ٨‬ﺩﻳﺎﺭﹺﻛﻢ (ﻣﻌﺎﹰ )‪ /١٠،١١‬ﺇﱃ ﺍﻟﻜﻔﺎﺭﹺ (ﻣﻌﺎﹰ ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٢ ،١٠‬ﺍﳌﺆﻣﻨﺎﺕ ( )‪ /١٠‬ﻣﺆﻣﻨﺎﺕ ( )‪ /١١‬ﻣﺆﻣﻨﻮﻥ ( )‪ /١٢‬ﻳﺄﺗﲔ ( ﺃﺑـﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٢‬ﺍﻟـﻨـﱯ‪ ‬ﺇﺫﺍ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀَ ﻭﺯﺍﺩ ﻫـﻤﺰﺓ ﺑﻌﺪﻫﺎ ‪ ،‬ﻭﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴـﺔ‬
‫) ﺍﻟﻨﱯﺀ ﺍ‪‬ﺫﺍ ( ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜﺴﻮﺭﺓ ) ﺍﻟﻨﱯﺀُ ﻭﹺﺫﺍ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [١٣‬ﺁﻣﻨﻮﺍ‪ ..‬ﺍﻵﺧﺮﺓ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪  ‬‬
‫]‪ ) [٥‬ﻣﻮﺳﻰ ( )‪ /١٤، ٦‬ﻋﻴﺴﻰ (ﻣﻌﺎﹰ ﻭﻗﻔﺎﹰ )‪ /٧‬ﻳ‪‬ﺪﻋﻰ ( )‪ /٩‬ﺑﺎﳍـﺪﻯ ( ﺍﻟﻔـﺘﺢ‬
‫ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٥‬ﺗﺆﺫﻭﻧﲏ ( )‪ /٦‬ﻳﺄﹾﺗ‪‬ﻲ ( )‪ /١١‬ﺗﺆﻣﻨﻮﻥ ( )‪ /١٣‬ﺍﳌﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦‬ﺍﻟﺘﻮﺭﺍﺓ ( )‪ /٧‬ﺍﻓﺘﺮﻯ ( )‪ /١٣‬ﻭﺃﺧﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦‬ﻭﻣﺒﺸ‪‬ﺮﺍ ‪ ،‬ﺳ‪‬ﺤﺮ‪ /٨) ( ‬ﺍﻟﻜﺎﻓ‪‬ﺮﻭﻥ ( )‪ /٩‬ﻟﻴﻈﻬﹺﺮ‪‬ﻩ ( )‪ /١١‬ﺧﲑ‪( ‬‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦‬ﺑﻌﺪﻱ ﺍﲰﻪ ( )‪ /١٤‬ﺃﻧﺼﺎﺭﻱ ﺇﱃ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ﻓﻴﻬﻤﺎ‪.‬‬
‫]‪ ) [٧‬ﺃﻇﻠﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٨‬ﻟﻴﻄﻔ‪‬ﺌﹸﻮﺍ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬

‫‪٥٣٠‬‬
 ‫) ﻣﺘﻢ‪ ‬ﻧﻮﺭﹺﻩ ( ﻧﻮﻥ ﺍﳌﻴﻢ ﻭﻧﺼﺐ ﺍﻟﺮﺍﺀ ) ﻣﺘﻢ‪ ‬ﻧﻮﺭ‪‬ﻩ ( ‪.‬‬
‫]‪ ) [١٤‬ﺃﻧﺼﺎﺭ‪ ‬ﺍﷲ ( ﻧﻮﻥ ﺍﻟﺮﺍﺀ ﺑﺎﻟﻨﺼﺐ ﻭﺯﺍﺩ ﻻﻡ ﺍﳉﺮ ﻟﻠﻔﻆ ﺍﳉﻼﻟﺔ )ﺃﻧﺼﺎﺭﺍﹰ ﻟ‪‬ﻠﻪ ( ‪.‬‬
‫) ﻇﺎﻫ‪‬ﺮﻳﻦ ( ﻧـــﻬـــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟـﺜﹸـﻤـﻦ‬
‫*‬ ‫*‬ ‫* *‬

‫‪٥٣١‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﳉﻤﻌﺔ ‪.‬‬

‫‪ ‬‬
‫]‪ ) [٤‬ﻳﺆﺗﻴﻪ ( )‪ /٥‬ﺑﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥‬ﺍﻟﺘﻮﺭﺍﺓ ‪ ،‬ﺍﳊﻤﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٨‬ﺗﻔ‪‬ﺮ‪‬ﻭﻥ ( )‪ /١١، ٩‬ﺧﲑ‪ ‬ﻣﻌﺎﹰ ‪ ،‬ﺧﲑ‪ /١٠) ( ‬ﻓﺎﻧﺘﺸ‪‬ﺮﻭﺍ ‪ ،‬ﻛﺜﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟـﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩‬ﻟﻠﺼﻼﺓ ( )‪ /١٠‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪ ‬‬
‫]‪ ) [٣‬ﺁﻣﻨﻮﺍ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٣‬ﻳﻔﻘﻬﻮﻥ ( ﻧـــﻬـــﺎﻳـﺔ ﺍﻟـﺜﹸـﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﺇﺫﺍ ﺭﺃﻳﺘﻬﻢ ﺗﻌﺠﺒﻚ ﺃﺟﺴﺎﻣﻬﻢ ‪. ..‬‬
‫]‪ )[٤‬ﳛﺴ‪‬ﺒﻮﻥ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﳛﺴِﺒﻮﻥ ( ‪.‬‬
‫) ﺃﻧ‪‬ﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٤‬ﻳﺆﻓﻜﻮﻥ ( )‪ /٨‬ﻭﻟﻠﻤﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥‬ﻟﻮ‪‬ﻭﺍ ( ﺧﻔﻒ ﺍﻟﻮﺍﻭ ﺍﻷﻭﱃ ) ﻟﹶﻮ‪‬ﻭ‪‬ﺍ ( ‪.‬‬
‫) ﺭﺅﻭﺳﻬﻢ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٥‬ﻣﺴﺘﻜﺒﹺﺮﻭﻥ ( )‪ /٦‬ﻟﻦ ﻳﻐﻔ‪‬ﺮ ( )‪ /٩‬ﺍﳋﺎﺳ‪‬ﺮﻭﻥ ( )‪ /١١‬ﻳﺆﺧ‪‬ﺮ‪ ، ‬ﺧﺒﲑ‪ ( ‬ﺭﻗﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٠‬ﻳﺄﰐ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫‪٥٣٢‬‬
 ‫]‪ ) [١١‬ﻳﺆ‪‬ﺧ‪‬ﺮ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ) ﻳﻮ‪‬ﺧ‪‬ﺮ ( ‪.‬‬
‫) ﺟﺎﺀَ ﺃﺟﻠﻬﺎ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ )ﺟﺎﺀَ ﺍﹶﺟﻠﻬﺎ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣـﺪﺍﹰ ﻃﺒﻴﻌﻴـﺎﹰ‬
‫)ﺟﺎﺀَﺍﹾﺟﻠﻬﺎ( ﻭﺟﻬﺎﻥ‬
‫*‬ ‫*‬ ‫* *‬

‫‪  ‬‬
‫]‪ ) [١‬ﻗﺪﻳﺮ( )‪ /٢‬ﻛﺎﻓ‪‬ﺮ‪ ، ‬ﺑﺼﲑ‪ /٣،١٠) ( ‬ﺍﻟـﻤﺼﲑ‪/٤)( ‬ﺗﺴِﺮ‪‬ﻭﻥ ()‪ /٧‬ﻳﺴﲑ‪( ‬‬
‫)‪ /٨‬ﺧﺒﲑ‪ /١٤) ( ‬ﻭﺗﻐﻔ‪‬ﺮﻭﺍ ( )‪ /١٦‬ﺧﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢‬ﻣﺆﻣﻦ ( )‪/٥‬ﻳﺄﺗﻜﻢ ()‪/٦‬ﺗﺄﺗﻴﻬﻢ ()‪٩‬ﻭ‪ /١١‬ﻳﺆﻣﻦ (ﻣﻌﺎﹰ )‪/١٠‬ﻭﺑﺌﺲ ( )‪/١٣‬‬
‫ﺍﳌﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦‬ﻭﺍﺳﺘﻐﲎ (ﻭﻗﻔﺎﹰ )‪ /٧‬ﺑﻠﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٩‬ﻳ‪‬ﻜﻔﱢﺮ ‪ ..‬ﻭﻳﺪﺧﻠﻪ ( ﺑﺎﻟﻨﻮﻥ ﻓﻴﻬﻤﺎ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﻧﻜﻔﱢﺮ ‪ ..‬ﻭﻧﺪﺧﻠﻪ ( ‪.‬‬
‫]‪ ) [١٠‬ﺍﻟﻨﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٨‬ﺍﳊﻜﻴﻢ ( ﻧـــﻬــــﺎﻳﺔ ﺍﻟﺴــﻮﺭﺓ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﻄﻼﻕ ‪.‬‬

‫‪  ‬‬
‫]‪ ) [١‬ﺍﻟﻨﱯ‪ ‬ﺇﺫﺍ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ﻭﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﻨﱯﺀُ ﺍ‪‬ﺫﺍ (‬
‫ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜﺴﻮﺭﺓ ) ﺍﻟﻨﱯﺀُ ﻭﹺﺫﺍ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﻃﻠﻘﺘﻢ ( ) ﻇﻠﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ‪.‬‬
‫]‪ ) [١‬ﻳﺄﺗﲔ ( )‪ /١١، ٢‬ﻳﺆﻣﻦ (ﻣﻌﺎﹰ ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫) ﻓﻘﺪ‪ ‬ﻇﻠﻢ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻈﺎﺀ ﻭﻏﻠﻆ ﺍﻟﻼﻡ ) ﻓﻘﻈﱠﻠﻢ ( ‪.‬‬

‫‪٥٣٣‬‬
 ‫]‪ ) [٣‬ﺑﺎﻟﻎﹸ ﺃﻣﺮﹺﻩ ( ﻧﻮﻥ ﺍﻟﻐﲔ ﻭﻧﺼﺐ ﺍﻟﺮﺍﺀ ) ﺑﺎﻟﻎﹲ ﺃﻣﺮ‪‬ﻩ ( ‪.‬‬
‫]‪ ) [٤‬ﻭﺍﻟﻼﺋﻲ ( ﺣﺬﻑ ﺍﻟﻴﺎﺀ ﻭﺳﻬﻞ ﺍﳍﻤﺰﺓ ﻭﺻﻼﹰ ﻣﻊ ﺍﻟﻄﻮﻝ ﻭﺍﻟﻘﺼﺮ)ﻭﺍﻟﻼ ِ ﻳﺌﺴﻦ(‬
‫ﻭﺃﺑﺪﳍﺎ ﻳﺎﺀ ﺳﺎﻛﻨﺔ ﻭﻗﻔﺎﹰ ﻣﻊ ﺍﳌﺪ ﺍﳌﺸﺒﻊ ) ﻭﺍﻟﻶﻱ‪. ( ‬‬
‫]‪ ) [٦‬ﻭﺍﺋﹾـﺘﻤﺮﻭﺍ (ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ‬
‫]‪ ) [٦‬ﺃﹸﺧﺮﻯ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٧‬ﻗﹸﺪ‪‬ﺭ‪ /١٢) ( ‬ﻗﺪﻳﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫) ﺁﺗﺎﻩ ‪ ..‬ﺁﺗﺎﻫﺎ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻣﻊ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٨‬ﻧ‪‬ﻜﹾﺮﺍﹰ ( ﺿﻢ ﺍﻟﻜﺎﻑ ) ﻧ‪‬ﻜﹸﺮﺍﹰ ( ‪.‬‬
‫]‪ ) [١٠‬ﺫ‪‬ﻛﺮﺍﹰ ( ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﺮﻗﻴﻘﻪ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [١١‬ﻣـﺒـﻴ‪‬ـﻨﺎﺕ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﻣـﺒـﻴ‪‬ـﻨﺎﺕ ( ‪.‬‬
‫) ﻳ‪‬ﺪﺧﻠﻪ ( ﺑﺎﻟﻨﻮﻥ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﻧ‪‬ﺪﺧﻠﻪ ( ‪.‬‬
‫]‪ ) [١٢‬ﻋﻠﻤﺎﹰ ( ﻧـــﻬـــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﺘﺤﺮﻳﻢ ‪.‬‬

‫‪  ‬‬
‫]‪ ) [٩، ٨، ٣، ١‬ﺍﻟﻨﱯ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﺍﻟﻨﱯﺀ ( ‪.‬‬
‫]‪ ) [٢‬ﻣﻮﻻﻛﻢ ( )‪ /٤‬ﻣﻮﻻﻩ ( )‪ /٥‬ﻋﺴﻰ ( )‪ /٩‬ﻭﻣﺄﻭﺍﻫﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٣‬ﺍﻟﻨﱯ ﺇﱃ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ﰒ ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﻨﱯﺀ ﺍ‪‬ﱃ (‬
‫ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜﺴﻮﺭﺓ ) ﺍﻟﻨﱯﺀُ ﻭﹺﱃ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫‪٥٣٤‬‬
‫]‪ ) [٣‬ﺍﳋﺒﲑ‪ /٤) ( ‬ﻇﻬﲑ‪ /٥) ( ‬ﺧﲑﺍﹰ ( )‪ /٧‬ﻻ ﺗﻌﺘﺬ‪‬ﺭ‪‬ﻭﺍ ( )‪ /٨‬ﻳﻜﻔﱢﺮ ‪ ،‬ﻗـﺪﻳﺮ‪( ‬‬
‫)‪ /٩‬ﺍﳌﺼﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤‬ﺗﻈﹶﺎﻫ‪‬ﺮﺍ ( ﺷﺪﺩ ﺍﻟﻈﺎﺀ) ﺗﻈﱠﺎﻫ‪‬ﺮﺍ ( ‪.‬‬
‫]‪ ) [٤‬ﺍﳌﺆﻣﻨﲔ ( )‪ /٥‬ﻣﺆﻣﻨﺎﺕ ( )‪ /٦‬ﻳﺆﻣﺮﻭﻥ ( )‪ /٩‬ﺑﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﻃﻠﻘﻜﻦ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫) ﻳﺒ‪‬ﺪ‪‬ﻟﹶﻪ ( ﻓﺘﺢ ﺍﻟﺒﺎﺀ ﻭﺷﺪﺩ ﺍﻟﺪﺍﻝ ) ﻳ‪‬ﺒ‪‬ﺪ‪‬ﻟﹶﻪ ( ‪.‬‬
‫]‪ ) [٨‬ﺁﻣﻨﻮﺍ ‪ ..‬ﻋﺴﻰ ‪ ..‬ﺳﻴﺌﺎﺗﻜﻢ ‪ ..‬ﺁﻣﻨﻮﺍ ‪ ..‬ﻳﺴﻌﻰ ‪..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳـﺎﺀ‬
‫ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻣﻊ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻣﻊ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٥‬ﻭ‪ -٦‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٢‬ﻭﻛﹸﺘ‪‬ﺒﹺﻪ ( ﻛﺴﺮ ﺍﻟﻜﺎﻑ ﻭﻓﺘﺢ ﺍﻟﺘﺎﺀ ﻭﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪﻫﺎ ﻋﻠﻰ ﺍﻹﻓﺮﺍﺩ ) ﻭﻛ‪‬ﺘﺎﺑﹺﻪ (‪.‬‬
‫) ﺍﻟﻘﺎﻧﺘﲔ ( ﻧـــﻬـــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﳉﺰﺀ ﺍﻟﺜﺎﻣﻦ ﻭﺍﻟﻌﺸﺮﻳﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺠﺯﺀ ﺍﻟﺘﺎﺴﻊ ﻭﺍﻟﻌﺸﺭﻭﻥ‬

‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﳌﻠﻚ ‪.‬‬

‫‪ ‬‬
‫]‪ ) [١‬ﻗﺪﻳﺮ‪ /٤)( ‬ﺣﺴﲑ‪ /٦)( ‬ﺍﳌﺼﲑ‪ /٨،٩،٢٦)( ‬ﻧﺬﻳﺮ ( ﻛﻠﻪ )‪ /١٢‬ﻣﻐﻔـﺮﺓ ‪،‬‬
‫ﻛﺒﲑ‪ /١٣) ( ‬ﻭﺃﺳ‪‬ﺮ‪‬ﻭﺍ ()‪ /١٤‬ﺍﳋﺒﲑ‪ /١٩) ( ‬ﺑﺼﲑ‪ /٢٠) ( ‬ﺍﻟﻜـﺎﻓ‪‬ﺮﻭﻥ (‬
‫)‪ /٢٨‬ﳚﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬

‫‪٥٣٥‬‬
 ‫]‪ ) [٣‬ﺗﺮﻯ ( ﻣﻌﺎﹰ )‪ /٢٨‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﺍﻟﺪﻧﻴﺎ ( )‪ /٢٢‬ﺃﻫﺪﻯ ( )‪ /٢٥‬ﻣﱴ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٦‬ﻭﺑﺌﺲ ( )‪ /٨‬ﻳﺄﺗﻜﻢ ( )‪ /٣٠‬ﻳﺄﺗﻴﻜﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٩‬ﺑﻠﻰ ‪ ..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺍﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٦‬ﺃﹶﺃﹶﻣ‪‬ﻨ‪‬ـﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﹶﺍﹶﻣﻨﺘﻢ ( ‪.‬‬
‫]‪ ) [١٧،١٦‬ﺍﻟﺴﻤﺎﺀِ ﺃﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﻔﺘﻮﺣﺔ ) ﺍﻟﺴﻤﺎﺀِ ﻳ‪‬ﻦ ( ‪.‬‬
‫]‪) [١٧‬ﻧﺬﻳﺮ ﻭﻟﻘﺪ ( )‪/١٨‬ﻧﻜﲑﹺ ﺃﻭﱂ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﺳﺎﻛﻨﺔ ﻓﻴﻬﻤﺎ ﻭﺻـﻼﹰ ﻭﻣـﺪﻫﺎ‬
‫ﻣﺸﺒﻌﺔ ﰲ )ﻧﻜﲑﻱ ﺃﻭﱂ(‬
‫]‪ ) [٢٧‬ﺳﻴﺌﹶﺖ ( ﺃﺷﻢ ﻛﺴﺮﺓ ﺍﻟﺴﲔ ﺿﻤﺔ ) ﺳ‪ُ‬ﻴﺌﺖ ( ‪.‬‬
‫]‪ ) [٣٠ ،٢٨‬ﺃﺭﺃﻳﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٣٠‬ﻣ‪‬ﻌﲔ ( ﻧــﻬــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻧﻲ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﻘﻠﻢ ‪.‬‬

‫‪ ‬‬
‫]‪) [١‬ﻥ ﻭﺍﻟﻘﻠﻢ( ﺃﺩﻏﻢ ﺍﻟﻨﻮﻥ ﰲ ﺍﻟﻮﺍﻭ ﻭﺃﻇﻬﺮﻫﺎ ﻭﺟﻬﺎﻥ )ﻧﻮﻥﹾ ﻭﺍﻟﻘﻠﻢ ‪ ،‬ﻧﻮ‪ ‬ﺍﻟﻘﻠﻢ ( ‪.‬‬
‫]‪ ) [٣‬ﻏﲑ‪ /٥) ( ‬ﻓﺴﺘﺒﺼ‪‬ﺮ‪ ‬ﻭﻳﺒﺼ‪‬ﺮﻭﻥ ( )‪ /١٥‬ﺃﺳﺎﻃﲑ‪ /٣٢) ( ‬ﺧﲑﺍﹰ (ﻣﻌﺎﹰ )‪/٣٣‬‬
‫ﺍﻵﺧﺮﺓ( )‪ /٥١‬ﺍﻟﺬﻛﺮ‪ /٥٢) ( ‬ﺫﻛﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٥‬ﺗﺘﻠﻰ ‪ ..‬ﺁﻳﺎﺗﻨﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٥٣٦‬‬
 ‫]‪ ) [٢٢‬ﺃﻥ‪ ‬ﺍﻏﺪﻭﺍ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﺃﻥﹸ ﺍﻏﺪﻭﺍ ( ‪.‬‬
‫]‪ ) [٢٣‬ﻓﺎﻧﻄﹶﻠﹶﻘﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٣٢‬ﻋﺴﻰ ( )‪ /٤٨‬ﻧﺎﺩﻯ ( ) ‪ /٥٠‬ﻓﺎﺟﺘﺒﺎﻩ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫) ﺃﻥ ﻳ‪‬ﺒ‪‬ﺪ‪‬ﻟﻨﺎ ( ﻓﺘﺢ ﺍﻟﺒﺎﺀ ﻭﺷﺪﺩ ﺍﻟﺪﺍﻝ ) ﻳ‪‬ﺒ‪‬ﺪ‪‬ﻟﻨﺎ ( ‪.‬‬
‫]‪ ) [٤١‬ﻓﻠﻴﺄﺗﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ‪.‬‬
‫]‪ ) [٥١‬ﻟﹶـﻴ‪‬ﺰﻟ‪‬ﻘﻮﻧﻚ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﻟﹶـﻴ‪‬ﺰﻟﻘﻮﻧﻚ ( ‪.‬‬
‫) ﺑﺄﺑﺼﺎﺭﹺﻫﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٥٢‬ﻟﻠﻌﺎﳌﲔ ( ﻧــﻬــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﳊﺎﻗﺔ ‪.‬‬

‫‪  ‬‬
‫]‪ ) [٣‬ﻭﻣﺎ ﺃﺩﺭﺍﻙ ( )‪ /٦‬ﻓﺘﺮﻯ (ﻭﻗﻔﺎﹰ )‪ /٧‬ﺗﺮﻯ ( )‪ /٥٠‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟـﻒ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧‬ﺻﺮﻋﻰ ( )‪ /١٨‬ﻻ ﺗ‪‬ﺨﻔﻰ ( )‪ /٢٨‬ﻣﺎ ﺃﹶﻏﲎ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٩‬ﻭﺍﻟـﻤﺆﺗﻔﻜﺎﺕ ( )‪ /٣٣‬ﻳﺆﻣﻦ ( )‪ /٣٧‬ﻳﺄﻛﻠﻪ ( )‪ /٤١‬ﺗﺆﻣﻨـﻮﻥ ( ﺃﺑـﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٢‬ﺗﺬﻛ‪‬ﺮ‪‬ﺓ ( )‪ /٣٢‬ﺫ‪‬ﺭﺍﻋﺎﹰ ( )‪ /٣٨،٣٩‬ﺗﺒﺼ‪‬ﺮﻭﻥ ( ﻣﻌﺎﹰ )‪ /٤٨‬ﻟﺘﺬﻛ‪‬ﺮ‪‬ﺓ ( ﺭﻗﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫) ﺃﹸﺫﹸﻥﹲ ( ﺃﺳﻜﻦ ﺍﻟﺬﺍﻝ ) ﺃﹸﺫﹾﻥﹲ ( ‪.‬‬
‫]‪ ) [٢٥، ١٩‬ﻣﻦ ﺃﻭﺗ‪‬ﻲ ( )‪ /٢٥‬ﻟﹶﻢ‪ ‬ﺃﻭﺕ ( ﻓﻴﻬﻦ ﺍﻟﻨﻘﻞ ﻭﻣﺮﺍﺗﺐ ﺍﻟﺒﺪﻝ ﺍﻟﺜﻼﺙ ‪.‬‬
‫]‪ ) [١٩‬ﺍﻗﺮﺅﻭﺍ ( )‪ /٣٧‬ﺍﳋﺎﻃﺌﹸﻮﻥ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬

‫‪٥٣٧‬‬
‫) ﻛﺘﺎﺑﻴ‪‬ﻪ‪ ‬ﺇﻧ‪‬ﻲ ( ﻓﻴﻬﺎ ﻭﺟﻬﺎﻥ ‪ :‬ﺍﻹﺳﻜﺎﻥ ﻭﺍﻟﻨﻘﻞ ‪ .‬ﻭﺍﻷَﻭﱃ ‪ :‬ﺇﺫﺍ ﺃﺩﻏﻤﺖ ﺍﳍﺎﺀ‬
‫ﰲ ) ﻣﺎﻟﻴﻪ‪ ‬ﻫﻠﻚ ( ﻓﺎﻟﻨﻘﻞ ‪ ،‬ﻭﺇﻥ ﺳﻜﺖ ﺑﻴﻨﻬﻤﺎ ﻓﺎﻹﺳﻜﺎﻥ ‪.‬‬
‫]‪ ) [٤٢‬ﺗﺬﹶﻛﹼﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗﺬﹼﻛﺮﻭﻥ ( ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪ ‬‬
‫]‪ ) [١‬ﺳﺄﹶﻝ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ) ﺳﺎﻝﹶ ( ‪.‬‬
‫]‪ ) [٢‬ﻟﻠﻜﺎﻓ‪‬ﺮﻳﻦ ( )‪ /٧‬ﻭﻧﺮﺍﻩ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١١‬ﻳﻮﻣ‪‬ﺌﺬ‪ ( ‬ﻓﺘﺢ ﺍﳌﻴﻢ ) ﻳﻮﻣ‪‬ﺌﺬ ( ‪.‬‬
‫]‪ ) [١٥‬ﻟﻈﻰ ( )‪ /١٦‬ﻟﻠﺸﻮﻯ ( )‪ /١٧‬ﻭﺗﻮﱃ ( )‪ /١٨‬ﻓﺄﻭﻋﻰ ( ﺭﺅﻭﺱ ﺍﻵﻱ ﻗﻠﻞ‬
‫ﺍﻷﻟﻒ ﻓﻴﻬﻦ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬
‫]‪ ) [١٦‬ﻧﺰ‪‬ﺍﻋﺔﹰ ( ﺭﻓﻊ ﺍﻟﺘﺎﺀ ) ﻧﺰﺍﻋﺔﹲ ( ‪.‬‬
‫]‪ ) [١٨‬ﻓﺄﻭﻋﻰ ( ﻧــﻬـــﺎﻳﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺇﻥ ﺍﻹﻧﺴﺎﻥ ﺧ‪‬ﻠﻖ ﻫﻠﻮﻋﺎً ‪. ..‬‬
‫]‪ ) [٢١‬ﺍﳋﲑ‪ /٣٠، ٢٨) ( ‬ﻏﲑ‪ ( ‬ﻣﻌﺎﹰ ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [٣٤، ٢٣‬ﺻﻼﺗ‪‬ﻬﻢ ( ﻣﻌﺎﹰ ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٢٨‬ﻣﺄﻣﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٣١‬ﺍﺑﺘﻐﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٣٣‬ﺑﺸﻬﺎﺩﺍﺗ‪‬ﻬﻢ ( ﺃﺳﻘﻂ ﺍﻷﻟﻒ ﺑﻌﺪ ﺍﻟﺪﺍﻝ ﻋﻠﻰ ﺍﻹﻓﺮﺍﺩ ) ﺑﺸﻬﺎﺩ‪‬ﺗ‪‬ﻬﻢ ( ‪.‬‬
‫]‪ ) [٤٠‬ﻟﻘﺎﺩ‪‬ﺭ‪‬ﻭﻥ ( )‪ /٤١‬ﺧﲑﺍﹰ ( )‪ /٤٣‬ﺳ‪‬ﺮﺍﻋﺎﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٣‬ﻧ‪‬ﺼ‪‬ﺐ( ﻓﺘﺢ ﺍﻟﻨﻮﻥ ﻭﺃﺳﻜﻦ ﺍﻟﺼﺎﺩ )ﻧ‪‬ﺼ‪‬ﺐﹴ ( ‪.‬‬

‫‪٥٣٨‬‬
 ‫*‬ ‫*‬ ‫*‬ ‫*‬

‫‪‬‬

‫‪  ‬‬
‫]‪ ) [١‬ﻳﺄﺗﻴﻬﻢ ( )‪ /٢٨‬ﻣﺆﻣﻨﺎﹰ ﻭﻟﻠﻤﺆﻣﻨﲔ ﻭﺍﳌﺆﻣﻨﺎﺕ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢‬ﻧﺬﻳﺮ‪ /٤) ( ‬ﻭﻳﺆﺧ‪‬ﺮ‪‬ﻛﻢ ( )‪ /٧‬ﻟﺘﻐﻔ‪‬ﺮ‪ /١٠) ( ‬ﺍﺳﺘﻐﻔ‪‬ﺮﻭﺍ ( )‪ /١٦‬ﺳ‪‬ـﺮﺍﺟﺎﹰ (‬
‫)‪ /١٨‬ﺇﺧﺮﺍﺟﺎﹰ ( )‪ /٢٤‬ﻛﺜﲑﺍﹰ ( )‪ /٢٧‬ﻓﺎﺟﹺﺮﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣‬ﺃﻥ‪ ‬ﺍﻋﺒﺪﻭﺍ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﺃﻥﹸ ﺍﻋﺒﺪﻭﺍ ( ‪.‬‬
‫]‪ ) [٤‬ﻭﻳﺆﺧ‪‬ﺮ‪‬ﻛﻢ ‪ ..‬ﻳﺆﺧ‪‬ﺮ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ) ﻭﻳﻮ‪‬ﺧ‪‬ﺮﻛﻢ ‪ ،‬ﻳ‪‬ﻮ‪‬ﺧ‪‬ﺮ ( ‪.‬‬
‫) ﻣﺴﻤﻰ‪ ( ‬ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٦‬ﺩﻋﺎﺋﻲ ﺇﻻ ( )‪ /٩‬ﺇﻧ‪‬ﻲ ﺃﻋﻠﻨﺖ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٢٣‬ﻭ‪‬ﺩ‪‬ﺍﹰ ( ﺿﻢ ﺍﻟﻮﺍﻭ ) ﻭ‪‬ﺩ‪‬ﺍﹰ ( ‪.‬‬
‫]‪ ) [٢٦‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٢٨‬ﺑﻴﱵ‪ ‬ﻣﺆﻣﻨﺎﹰ ( ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ) ﺑﻴﱵ ﻣﺆﻣﻨﺎﹰ ( ‪.‬‬
‫) ﺗﺒﺎﺭﺍﹰ ( ﻧـــﻬـــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪  ‬‬
‫]‪ ) [١‬ﻗﻞ ﺃﻭﺣﻲ ( ﺍﻟﻨﻘﻞ ﻭﺗـﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٣،٤،١٩،٦‬ﻭﺃﹶﻧـﻪ ( ﲨﻴﻌﺎﹰ )‪ /٥،١٤،١٣،١٢،١١،١٠،٩،٨‬ﻭﺃﹶﻧـﺎ ( ﻛﻠـﻪ‬
‫)‪/٧‬ﻭﺃﻧ‪‬ﻬﻢ ( ﻛﺴﺮ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ) ﻭﺇﻧﻪ ‪ ،‬ﻭﺇﻧﺎ ‪ ،‬ﻭﺇﻧ‪‬ﻬﻢ ( ‪.‬‬
‫]‪ ) [٣‬ﺗﻌﺎﱃ ( )‪ /٢٧‬ﺍﺭﺗﻀﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٣‬ﺍﳍﺪﻯ ‪ ..‬ﺁﻣﻨﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪٥٣٩‬‬
 ‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫) ﻳﺆﻣﻦ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ‪.‬‬
‫]‪ ) [١٦‬ﻳ‪‬ﺴﻠﻜﹾﻪ ( ﺃﺑﺪﻝ ﺍﻟﻴﺎﺀ ﻧﻮﻧﺎ ) ﻧﺴﻠﻜﻪ ( ‪.‬‬
‫]‪ ) [٢٠‬ﻗﻞﹾ ﺇﳕﺎ ( ﺑﻨﺎﻫﺎ ﻋﻠﻰ ﺍﳌﺎﺿﻲ ) ﻗﺎﻝ ﺇﳕﺎ ( ‪.‬‬
‫]‪ ) [٢٢‬ﳚﲑﱐ ( )‪ /٢٤‬ﻧﺎﺻ‪‬ﺮﺍﹰ ( )‪ /٢٦‬ﻳﻈﻬﹺﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٥‬ﺭﰊ ﺃﻣﺪﺍﹰ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٢٨‬ﻭﺃﺣﺼﻰ ‪ ..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪ ‬‬
‫]‪ ) [٣‬ﺃﻭﹺ ﺍﻧﻘﺺ ( ﺿﻢ ﺍﻟﻮﺍﻭ ﻭﺻﻼﹰ ) ﺃﻭ‪ ‬ﺍﻧﻘﺺ ( ‪.‬‬
‫]‪ ) [٧‬ﰲ ﺍﻟﻨﻬﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٦‬ﻓﻌﺼﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٨‬ﻣﻨﻔﻄ‪‬ﺮ‪ /١٩) ( ‬ﺗﺬﻛ‪‬ﺮ‪‬ﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫) ﺳﺒﻴﻼﹰ ( ﻧـــﻬـــﺎﻳـﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﺇﻥ ﺭﺑﻚ ﻳﻌﻠﻢ ‪.  ..‬‬
‫]‪ ) [٢٠‬ﺃﺩﱏ ‪ ..‬ﻓﺎﻗﺮﺅﻭﺍ ‪ ..‬ﻣﺮﺿﻰ ‪ ..‬ﺁﺧﺮﻭﻥ ‪..‬ﻓﺎﻗﺮﺅﻭﺍ ‪ ..‬ﻭﺁﺗﻮﺍ ( ﺫﺍﺕ ﻳـﺎﺀ‬
‫ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٥٤٠‬‬
 ‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫) ﻭﻧﺼﻔﹶﻪ ﻭﺛﹸـﻠﹸـﺜﹶﻪ ( ﺟﺮ ﺍﻟﻔﺎﺀ ﻭﺍﻟﺜﺎﺀ ) ﻭﻧﺼﻔ‪‬ﻪ ﻭﺛﹸﻠﹸﺜ‪‬ﻪ ( ‪.‬‬
‫)ﻳﻘﺪ‪‬ﺭ‪ ، ‬ﺧﲑﺍﹰ ‪ ،‬ﻭﺍﺳﺘﻐﻔ‪‬ﺮﻭﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫) ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪  ‬‬
‫]‪ ) [١‬ﺍﳌﺪﺛﱢﺮ ( )‪ /٦‬ﺗﺴﺘﻜﺜ‪‬ﺮ ( )‪ /٨‬ﻧ‪‬ـﻘ‪‬ﺮ‪ /٩) ( ‬ﻋـﺴﲑ ( )‪ /١٠‬ﻏـﲑ ( )‪/٢٤‬‬
‫ﺳ‪‬ﺤﺮ‪ /٣١) ( ‬ﻭﺍﻟﻜـﺎﻓ‪‬ﺮﻭﻥ ( )‪ /٣٦‬ﻧـﺬﻳﺮﺍﹰ ( )‪ /٤٩‬ﺍﻟـﺘﺬﻛ‪‬ﺮ‪‬ﺓ ()‪/٣٥‬‬
‫ﺍﻵﺧ‪‬ﺮﺓ( )‪ /٥٤‬ﺗﺬﻛ‪‬ﺮ‪‬ﺓ( )‪ /٥٦‬ﺍﳌﻐﻔ‪‬ﺮ‪‬ﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﻭﺍﻟﺮ‪‬ﺟﺰ ( ﻛﺴﺮ ﺍﻟﺮﺍﺀ ) ﻭﺍﻟﺮ‪‬ﺟﺰ ( ‪.‬‬
‫]‪ ) [١٠‬ﻋﻠﻰ ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪ /٢٧‬ﺃﺩﺭﺍﻙ ( )‪ /٣١‬ﺍﻟﻨﺎﺭﹺ‪ ،‬ﺫﻛﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [٢٤‬ﻳﺆﺛﺮ ( )‪ /٣١‬ﺍﳌﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣١‬ﺃﻭﺗﻮﺍ (ﻣﻌﺎﹰ ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٣٥‬ﻹﺣﺪﻯ ﺍﻟﻜﹸﱪ ( ﻭﻗﻔﺎﹰ )‪ /٤٧‬ﺃﺗﺎﻧﺎ ( )‪ /٥٦‬ﺍﻟﺘﻘﻮﻯ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٤٩‬ﻣﺴﺘﻨﻔ‪‬ﺮ‪‬ﺓ ( ﻓﺘﺢ ﺍﻟﻔﺎﺀ ) ﻣﺴﺘﻨﻔﹶﺮﺓ ( ‪.‬‬
‫]‪ ) [٥١‬ﻳﺆﺗﻰ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﻟﻪ ﰲ ﺍﻷﻟﻒ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ‪.‬‬
‫]‪ ) [٥٦‬ﻳﺬﻛﺮﻭﻥ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ) ﺗﺬﻛﺮﻭﻥ ( ‪.‬‬
‫) ﺍﳌﻐﻔﺮﺓ ( ﻧــﻬــــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﻘﻴﺎﻣﺔ ‪.‬‬

‫‪٥٤١‬‬
 ‫‪  ‬‬
‫]‪ ) [٣،٣٦‬ﺃﳛﺴ‪‬ﺐ ( ﻣﻌﺎﹰ ﻛﺴﺮ ﺍﻟﺴﲔ ) ﺃﳛﺴِﺐ ( ‪.‬‬
‫]‪ ) [٤‬ﺑﻠﻰ ( )‪ /١٥‬ﺃﻟﻘﻰ ( )‪ /٣٤،٣٥‬ﺃﻭﱃ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧‬ﺑﺮﹺﻕ ( ﻓﺘﺢ ﺍﻟﺮﺍﺀ ) ﺑ‪‬ﺮ‪‬ﻕ ( ‪.‬‬
‫]‪ ) [١٤‬ﺑﺼﲑﺓ ( )‪ /١٥‬ﻣﻌﺎﺫﻳﺮ‪‬ﻩ ( )‪/٢١‬ﺍﻵﺧﺮﺓ()‪ /٢٢‬ﻧﺎﺿ‪‬ﺮﺓ ( )‪ /٢٣‬ﻧـﺎﻇ‪‬ﺮﺓ‬
‫()‪ /٢٤‬ﺑﺎﺳ‪‬ﺮﺓ ( )‪ /٢٥‬ﻓﺎﻗ‪‬ﺮ‪‬ﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٧‬ﻣﻦ‪ ‬ﺱﺭﺍﻕ ( ﺃﺩﻏﻢ ﺍﻟﻨﻮﻥ ﰲ ﺍﻟﺮﺍﺀ ﻓﻼ ﺳﻜﺖ ﺑﻴﻨﻬﻤﺎ ) ﻣﺮ‪‬ﺍﻕ ( ‪.‬‬
‫]‪ ) [٣١‬ﺻﻠﻰ ( )‪ /٣٢‬ﻭﺗﻮﱃ ( )‪ /٣٣‬ﻳﺘﻤﻄﻰ ( )‪/٣٤،٣٥‬ﻓﺄﻭﱃ ( )‪ /٣٦‬ﺳﺪﻯ‪( ‬‬
‫ﻭﻗﻔﺎﹰ )‪ /٣٧‬ﺗ‪‬ﻤﲎ ( )‪ /٣٨‬ﻓﺴﻮﻯ ( )‪ /٣٩‬ﻭﺍﻷﻧﺜﻰ ( )‪ /٤٠‬ﺍﳌﻮﺗﻰ ( ﻗﻠـﻞ‬
‫ﺍﻷﻟﻒ ﰲ ﺭﺅﻭﺱ ﺍﻵﻱ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬
‫]‪ ) [٣١‬ﺻﻠﻰ ( ﻻ ﺗﻐﻠﻴﻆ ﻟﻼﻡ ﻓﻴﻬﺎ ‪.‬‬
‫]‪ ) [٣٧‬ﻳ‪‬ﻤﲎ ( ﺑﺎﻟﺘﺎﺀ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﺗ‪‬ﻤﲎ ( ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪  ‬‬
‫]‪ ) [١‬ﺃﺗﻰ ‪ ..‬ﺷﻴﺌﺎﹰ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫]‪) [٢‬ﺑﺼﲑﺍﹰ ( )‪ /٣‬ﺷﺎﻛـِﺮﺍﹰ ( )‪/٤‬ﺳﻌﲑﺍﹰ ( )‪ /٦‬ﻳ‪‬ـﻔﺠﺮ‪‬ﻭﻧ‪‬ــﻬﺎ ﺗﻔﺠــﲑﺍﹰ (‬
‫)‪ /٧‬ﻣﺴﺘﻄـﲑﺍﹰ( )‪ /٨‬ﻭﺃﺳـﲑﺍﹰ ( )‪ /١٠‬ﻗـﻤﻄﺮﻳﺮﺍﹰ ( )‪ /١٢‬ﻭﺣـﺮﻳﺮﺍﹰ (‬
‫)‪ /١٣‬ﺯﻣﻬﺮﻳﺮﺍﹰ ( )‪ /١٦، ١٥‬ﻗﻮﺍﺭﻳﺮ (ﻣﻌﺎﹰ )‪ /١٦‬ﺗﻘﺪﻳﺮﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫) ﺳﻼﺳﻼ ( )‪ /١٦،١٥‬ﻗﻮﺍﺭﻳﺮ‪ .‬ﻗﻮﺍﺭﻳﺮ ( ﻧﻮ‪‬ﻧ‪‬ﻬﻦ ) ﺳﻼﺳﻼﹰ ‪ ،‬ﻗﻮﺍﺭﻳﺮﺍﹰ (‬
‫‪٥٤٢‬‬
‫]‪ ) [١١‬ﻓﻮﻗﺎﻫﻢ ‪ ..‬ﻭﻟﻘﺎﻫﻢ ( )‪ /١٢‬ﻭﺟﺰﺍﻫﻢ ( ‪ /١٨‬ﺗﺴﻤﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٣‬ﻣﺘﻜﺌﲔ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٨‬ﺳﻠﺴﺒﻴﻼﹰ ( ﻧـــﻬـــﺎﻳﺔ ﺍﻟـﺜﹸـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪  :‬ﻭﻳﻄﻮﻑ ﻋﻠﻴﻬﻢ ﻭﻟﺪﺍﻥ ﳐﻠﺪﻭﻥ‪.  ..‬‬
‫]‪ ) [٢٠‬ﻛﺒﲑﺍﹰ ( )‪ /٢١‬ﺃﺳﺎﻭﹺﺭ ( )‪ /٢٩‬ﺗﺬﻛﺮﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢١‬ﻋﺎﻟ‪‬ـﻴ‪‬ﻬ‪‬ﻢ ( ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﳍﺎﺀ ) ﻋﺎﻟ‪‬ﻴﻬﹺﻢ ( ‪.‬‬
‫]‪ ) [٢١‬ﻭﺳﻘﺎﻫﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٣٠‬ﺗﺸﺎﺅﻭﻥ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪ ‬‬
‫]‪ ) [٣‬ﻭﺍﻟﻨﺎﺷ‪‬ﺮﺍﺕ ( )‪ /٢٣‬ﺍﻟﻘﺎﺩ‪‬ﺭﻭﻥ ( )‪ /٣٦‬ﻓﻴﻌﺘﺬ‪‬ﺭﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﺫ‪‬ﻛﺮﺍﹰ ( ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﺮﻗﻴﻘﻪ ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٦‬ﻧﺬﹾﺭﺍﹰ ( ﺿﻢ ﺍﻟﺬﺍﻝ ) ﻧﺬﹸﺭﺍﹰ ( ‪.‬‬
‫]‪ ) [١٤‬ﺃﺩﺭﺍﻙ ( )‪ /٢١‬ﻗﺮﺍﺭﹴ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢٣‬ﻓﻘﺪ‪‬ﺭﻧﺎ ( ﺷﺪﺩ ﺍﻟﺪﺍﻝ ) ﻓﻘﺪ‪‬ﺭﻧﺎ ( ‪.‬‬
‫]‪ ) [٣٢‬ﺑﺸﺮ‪‬ﺭ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀَﻳﻦ ‪.‬‬
‫]‪ ) [٣٣‬ﲨﺎﻟﺖ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻼﻡ ) ﲨﺎﻻﺕ ( ‪.‬‬
‫]‪ ) [٣٦‬ﻳﺆﺫﻥ ( )‪ /٥٠‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ‪.‬‬
‫]‪ ) [٥٠‬ﻳﺆﻣﻨﻮﻥ ( ﻧـــﻬـــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﳉﺰﺀ ﺍﻟﺘﺎﺳﻊ ﻭﺍﻟﻌﺸﺮﻳﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٥٤٣‬‬
 ‫‪ ‬‬
‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﻨﺒﺄ ‪.‬‬

‫‪  ‬‬
‫]‪ ) [١٣‬ﺳ‪‬ﺮﺍﺟﺎﹰ ( )‪ /١٤‬ﺍﳌﻌﺼ‪‬ﺮﺍﺕ ( )‪ /٢٠‬ﻭﺳﻴ‪‬ﺮﺕ ( )‪ /٤٠‬ﺍﻟﻜﺎﻓ‪‬ﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٨‬ﻓﺘﺄﺗﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [١٩‬ﻭﻓﹸـﺘ‪‬ﺤﺖ ( ﺷﺪﺩ ﺍﻟﺘﺎﺀ ) ﻭﻓﹸـﺘ‪‬ﺤﺖ ( ‪.‬‬
‫]‪ ) [٢٥‬ﻭﻏﺴ‪‬ﺎﻗﺎ ( ﺧﻔﻒ ﺍﻟﺴﲔ ) ﻏﺴ‪‬ﺎﻗﺎ ( ‪.‬‬
‫]‪ ) [٣٧‬ﺭﺏ‪ .. ‬ﺍﻟﺮﲪﻦﹺ ( ﺑﺎﻟﺮﻓﻊ ﻓﻴﻬﻤﺎ ) ﺭﺏ‪ .. ‬ﺍﻟﺮﲪﻦ‪. ( ‬‬

‫‪‬‬

‫‪ ‬‬
‫]‪ ) [٥‬ﻓﺎﳌﺪﺑ‪‬ﺮﺍﺕ ( )‪ /١٠‬ﺍﳊـﺎﻓ‪‬ﺮﺓ ( )‪ /١١‬ﳔ‪‬ـﺮﺓ ( )‪ /١٢‬ﺧﺎﺳ‪‬ـﺮﺓ ( )‪/١٤‬‬
‫ﺑﺎﻟﺴﺎﻫ‪‬ﺮﺓ ( )‪/٢٥‬ﺍﻵﺧﺮﺓ ( )‪ /٢٦‬ﻟﻌ‪‬ﱪﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٠‬ﺃﺋﻨﺎ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [١١‬ﺃﺋﺬﺍ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﺍﻷﻭﱃ ) ﺇﺫﺍ ( ‪.‬‬
‫]‪ ) [١٥‬ﺃﺗﺎﻙ ( )‪ /١٦‬ﻧﺎﺩﺍﻩ ( )‪ /٣٩‬ﻭﻧ‪‬ﻬﻰ ( ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬

‫‪٥٤٤‬‬
‫]‪ ) [١٥‬ﻣﻮﺳﻰ ( )‪ /٣٧،١٧‬ﻃﻐﻰ ( )‪ /١٩‬ﻓﺘﺨـﺸﻰ ( )‪ /٢١‬ﻭﻋـﺼﻰ ( )‪/٢٢‬‬
‫ﻳﺴﻌﻰ ( )‪ /٢٣‬ﻓﻨﺎﺩﻯ ( )‪ /٢٤‬ﺍﻷﻋﻠﻰ ( )‪ /٢٦‬ﳜـﺸﻰ ( )‪ /٣٥‬ﺳـﻌﻰ (‬
‫)‪ /٤١، ٣٩‬ﺍﳌﺄﻭﻯ ( ﻗﻠﻞ ﺭﺅﻭﺱ ﺍﻵﻱ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬
‫]‪ ) [١٥‬ﺃﺗﺎﻙ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٦‬ﻃﹸﻮﻯ‪ ( ‬ﻻ ﺗﻨﻮﻳﻦ ﻓﻴﻬﺎ ) ﻃﹸﻮ‪‬ﻯ ( ﻭﻟﻪ ﻓﻴﻬﺎ ﺍﻟﺘﻘﻠﻴﻞ ﻓﻘﻂ ‪.‬‬
‫]‪ ) [١٨‬ﺗﺰ‪‬ﻛﹼﻰ ( ﺷﺪﺩ ﺍﻟﺰﺍﻱ ﻣﻊ ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ) ﺗﺰ‪‬ﻛﱠﻰ ( ‪.‬‬
‫]‪) [٢٠‬ﻓﺄﺭﺍﻩ ( )‪ /٣٤، ٢٠‬ﺍﻟﻜﱪﻯ ( )‪ /٣٦‬ﻳﺮﻯ ( ﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٥‬ﺍﻷﻭﱃ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ﻓﻘﻂ ‪.‬‬
‫]‪ ) [٢٧‬ﺑﻨﺎﻫﺎ ( )‪ /٢٨‬ﻓﺴﻮﺍﻫﺎ ( )‪ /٤٦،٢٩‬ﺿـﺤﺎﻫﺎ ( )‪ /٣٠‬ﺩﺣﺎﻫـﺎ ( )‪/٣١‬‬
‫ﻭﻣﺮﻋﺎﻫﺎ ()‪ /٣٢‬ﺃﺭﺳﺎﻫﺎ ( )‪/٤٢‬ﻣﺮﺳﺎﻫﺎ ( )‪ /٤٤‬ﻣﻨﺘﻬﺎﻫﺎ ( )‪ /٤٥‬ﳜﺸﺎﻫﺎ(‬
‫ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٧‬ﺃﹶﺃﹶﻧﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٣٨‬ﺁﺛﺮ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ﻓﻘﻂ ‪.‬‬
‫]‪ ) [٤٣‬ﺫﻛﺮﺍﻫﺎ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٤٥‬ﻣﻨﺬ‪‬ﺭ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٤٦‬ﺿﺤﺎﻫﺎ ( ﻧـﻬــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻧﻲ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﻋﺒﺲ ‪.‬‬

‫‪٥٤٥‬‬
 ‫‪ ‬‬
‫]‪ ) [١‬ﻭﺗﻮﱃ ( )‪ /٢‬ﺍﻷﻋﻤﻰ ( )‪ /٣،٧‬ﻳﺰ‪‬ﻛﹼﻰ ( )‪ /٤‬ﺍﻟـﺬﻛﺮﻯ ( )‪ /٥‬ﺍﺳـﺘﻐﲎ (‬
‫)‪/٦‬ﺗﺼﺪﻯ ( )‪ /٨‬ﻳﺴﻌﻰ ( )‪ /٩‬ﳜﺸﻰ ( )‪ /١٠‬ﺗﻠﹶﻬ‪‬ﻰ ( ﻗﻠـﻞ ﺭﺅﻭﺱ ﺍﻵﻱ‬
‫ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ‪.‬‬
‫]‪ ) [٤‬ﻓـﺘـﻨـﻔﹶـﻌ‪‬ـﻪ ( ﺭﻓﻊ ﺍﻟﻌﲔ ) ﻓﺘﻨﻔﻌ‪‬ﻪ ( ‪.‬‬
‫]‪ ) [٦‬ﺗﺼ‪‬ﺪﻯ ( ﺷﺪﺩ ﺍﻟﺼﺎﺩ ) ﺗﺼ‪‬ﺪﻯ ( ‪.‬‬
‫]‪ ) [١١‬ﺗﺬﻛ‪‬ﺮﺓ ( )‪ /١٦‬ﻛ‪‬ﺮﺍﻡ ( )‪ /٣٤‬ﻳﻔ‪‬ﺮ‪ /٣٨) ( ‬ﻣﺴﻔ‪‬ﺮﺓ ( )‪ /٣٩‬ﻣﺴﺘﺒﺸ‪‬ﺮﺓ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٢‬ﺷﺎﺀَ ﺃﻧﺸﺮﻩ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪ ،‬ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٢٥‬ﺃﹶﻧﺎ ﺻﺒﺒﻨﺎ ( ﻛﺴﺮ ﺍﳍﻤﺰﺓ ) ﺇﻧﺎ ( ‪.‬‬

‫‪‬‬

‫‪ ‬‬
‫]‪ ) [١‬ﻛﻮ‪‬ﺭﺕ ( )‪ /٣‬ﺳ‪‬ﻴ‪‬ﺮ‪‬ﺕ ( )‪ /٥‬ﺣ‪‬ﺸ‪‬ﺮ‪‬ﺕ ( )‪ /٦‬ﺳ‪‬ﺠ‪‬ﺮ‪‬ﺕ ( )‪ /١٠‬ﻧ‪‬ـﺸ‪‬ﺮ‪‬ﺕ (‬
‫)‪ /١٢‬ﺳﻌ‪‬ﺮﺕ ( )‪ /٢٧‬ﺫ‪‬ﻛﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨‬ﺍﳌﹶﻮ‪‬ﺅﻭﺩﺓ ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪ ،‬ﻭﻗﺼﺮ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍ ‪.‬‬
‫]‪ ) [٢٣‬ﺭﺁﻩ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻭﺍﳍﻤﺰﺓ ﻭﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٢٩‬ﺗﺸﺎﺅﻭﻥ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫) ﺭﺏ ﺍﻟﻌﺎﳌﲔ ( ﻧــﻬـــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻻﻧﻔﻄﺎﺭ‪.‬‬

‫‪٥٤٦‬‬
 ‫‪ ‬‬
‫]‪ ) [٣‬ﻓﺠ‪‬ﺮﺕ ( )‪ /٤‬ﺑ‪‬ﻌﺜ‪‬ﺮﺕ ( )‪ /١١‬ﻛ‪‬ﺮﺍﻣﺎﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧‬ﻓﺴﻮﺍﻙ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫) ﻓﻌ‪‬ﺪ‪‬ﻟﻚ ( ﺷﺪﺩ ﺍﻟﺪﺍﻝ ) ﻓﻌـﺪ‪‬ﻟﻚ ( ‪.‬‬
‫]‪ ) [١٥‬ﻳﺼﻠﹶﻮﻧ‪‬ﻬﺎ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١٨، ١٧‬ﺃﺩﺭﺍﻙ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬

‫‪‬‬

‫‪  ‬‬
‫]‪ ) [٣‬ﻳ‪‬ﺨﺴِﺮﻭﻥ ( )‪ /١٣‬ﺃﺳﺎﻃﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٧‬ﺍﻟﻔﺠﺎﺭﹺ ( )‪ /٨،١٩‬ﺃﺩﺭﺍﻙ ( )‪ /١٨‬ﺍﻷﺑﺮﺍﺭﹺ ( )‪ /٣٤‬ﻣﻦ ﺍﻟﻜﻔﺎﺭ ( ﻗﻠﻠﻬﻦ ‪.‬‬
‫]‪ ) [١٣‬ﺗﺘﻠﻰ ‪ ..‬ﺁﻳﺎﺗﻨﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٤‬ﺑﻞﹾ ﺱ ﺭﺍﻥ ( ﺃﺩﻏﻢ ﺍﻟﻼﻡ ﰲ ﺍﻟﺮﺍﺀ ﺩﻭﻥ ﺳﻜﺖ )ﺑﺮ‪‬ﺍﻥ ( ‪.‬‬
‫]‪ ) [٣١‬ﻓﻜﻬﲔ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻔﺎﺀ ) ﻓﺎﻛﻬﲔ ( ‪.‬‬
‫]‪ ) [٣٦‬ﻳﻔﻌﻠﻮﻥ ( ﻧــﻬــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻻﻧﺸﻘﺎﻕ ‪.‬‬

‫‪ ‬‬
‫]‪ ) [١٠، ٧‬ﻣﻦ ﺃﻭﺗ‪‬ﻲ ( ﺍﻟﻨﻘﻞ ﻭﺗﺜﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬

‫‪٥٤٧‬‬
 ‫]‪ ) [٨‬ﻳﺴﲑﺍﹰ ( )‪ /١٢‬ﺳﻌﲑﺍﹰ ( )‪ /١٥‬ﺑﺼﲑﺍﹰ ( )‪/٢٥‬ﻏﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٢‬ﻭﻳ‪‬ﺼ‪‬ﻠﻰ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻓﺘﺢ ﺍﻟﺼﺎﺩ ﻭﺷﺪﺩ ﺍﻟﻼﻡ ﻣﻐﻠﻈﺔ ﻣﻊ ﺍﻟﻔﺘﺢ ) ﻭﻳ‪‬ﺼ‪‬ﻠﱠﻰ (‬
‫ﻭﺭﻗﻘﻪ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٥‬ﺑﻠﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٢٠‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ‪.‬‬

‫‪‬‬

‫‪  ‬‬
‫]‪ ) [٥‬ﺍﻟﻨﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٧‬ﺑﺎﳌﺆﻣﻨﲔ ( )‪ /٨‬ﻳﺆﻣﻨﻮﺍ ( )‪ /١٠‬ﺍﳌﺆﻣﻨﲔ ﻭﺍﳌﺆﻣﻨﺎﺕ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١‬ﺍﻟﻜﺒﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١٧‬ﺃﺗﺎﻙ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٢٢‬ﳏﻔﻮﻅ‪ ( ‬ﺭﻓﻊ ﺍﻟﻈﺎﺀ ) ﳏﻔﻮﻅﹲ ( ‪.‬‬

‫‪‬‬

‫‪  ‬‬
‫]‪ ) [٢‬ﺃﺩﺭﺍﻙ ( )‪ /١٧‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٤‬ﻟـﻤ‪‬ـﺎ ( ﺧﻔﻒ ﺍﳌﻴﻢ ) ﻟـﻤ‪‬ـﺎ ( ‪.‬‬
‫]‪ ) [٨‬ﻟﻘﺎﺩ‪‬ﺭ‪ /٩) ( ‬ﺍﻟﺴﺮﺍﺋ‪‬ﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٩‬ﺗﺒﻠﻰ ( ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٧‬ﺭﻭﻳﺪﺍ ( ﻧــﻬــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٥٤٨‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻷﻋﻠﻰ ‪.‬‬

‫‪ ‬‬
‫]‪ ) [١‬ﺍﻷﻋـﻠﻰ ( )‪ /٢‬ﻓﺴﻮﻯ ( )‪ /٣‬ﻓﻬﺪﻯ ( )‪ /٤‬ﺍﻟـﻤﺮﻋﻰ ( )‪ /٥‬ﺃﺣـﻮﻯ (‬
‫)‪ /٦‬ﺗﻨﺴﻰ ( )‪ /٧‬ﳜﻔﻰ ( )‪ /٨‬ﻟﻠﻴﺴﺮﻯ ( )‪ /٩‬ﺍﻟﺬﻛﺮﻯ ( )‪ /١٠‬ﳜـﺸﻰ (‬
‫)‪ /١١‬ﺍﻷﺷﻘﻰ ( )‪ /١٢‬ﺍﻟﻜﱪﻯ ( )‪ /١٣‬ﳛﲕ ( )‪ /١٥‬ﻓﺼﻠﻰ )ﻣـﻊ ﺗﺮﻗﻴـﻖ‬
‫ﺍﻟﻼﻡ(( )‪ /١٦‬ﺍﻟﺪﻧﻴﺎ ( )‪ /١٩‬ﻭﻣﻮﺳﻰ ( ﻗﻠﻞ ﺭﺅﻭﺱ ﺍﻵﻱ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬
‫]‪) [٨‬ﻭﻧﻴﺴ‪‬ﺮ‪‬ﻙ ( )‪ /١٧‬ﺧﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١٢‬ﻳﺼﻠﻰ ﺍﻟﻨﺎﺭ‪ ( ‬ﻭﻗﻔﺎﹰ ﻏﻠﻆ ﺍﻟﻼﻡ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺭﻗﻘﻬﺎ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٦‬ﺗﺆﺛﺮﻭﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [١٧‬ﻭﺍﻵﺧﺮﺓ ‪ ..‬ﺃﺑﻘﻰ ( )‪ /١٨‬ﺍﻷُﻭﱃ ( ﺛﻼﺛﺔ ﺍﻟﺒﺪﻝ ﻣﻊ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬

‫‪‬‬

‫‪ ‬‬
‫]‪ ) [١‬ﺃﺗﺎﻙ ( )‪ /٢٣‬ﺗﻮﱃ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٤‬ﺗﺼﻠﻰ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺭﻗﻘﻬﺎ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٥‬ﺗ‪‬ﺴﻘﻰ ‪ ..‬ﺁﻧﻴﺔ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫]‪ ) [١١‬ﺗ‪‬ﺴﻤ‪‬ﻊ ( ﺿﻢ ﺍﻟﺘﺎﺀ ) ﺗ‪‬ﺴﻤ‪‬ﻊ ( ‪.‬‬
‫) ﻻﻏﻴﺔﹰ ( ﺭﻓﻊ ﺍﻟﺘﺎﺀ ) ﻻﻏﻴﺔﹲ ( ‪.‬‬
‫]‪ ) [٢١‬ﻣ‪‬ﺬﹶﻛﱢﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬

‫‪٥٤٩‬‬
 ‫‪‬‬

‫‪  ‬‬
‫]‪ ) [٤‬ﻳﺴﺮﹺ ()‪ /٩‬ﺑﺎﻟﻮﺍﺩ‪ ( ‬ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻦ ﻭﺻﻼﹰ‪.‬‬
‫]‪ ) [١٦، ١٥‬ﺍﺑﺘﻼﻩ ( ﻣﻌﺎﹰ )‪ /٢٣‬ﻭﺃﻧ‪‬ﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٥‬ﺭﰊ ﺃﻛﺮﻣﻦ ( )‪ /١٦‬ﺭﰊ ﺃﻫﺎﻧﻦ ( ﻓﺘﺢ ﻳﺎﺀ )ﺭﰊ( ﻭﺻﻼﹰ ﻭﺃﺛﺒـﺖ ﺍﻟﻴـﺎﺀ ﰲ‬
‫)ﺃﻛﺮﻣﻦ ‪ ،‬ﻭﺍﻫﺎﻧﻦ( ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [١٨‬ﲢﺂﺿ‪‬ﻮﻥ ( ﺣﺬﻑ ﺍﻷﻟﻒ ) ﺗ‪‬ﺤ‪‬ﻀ‪‬ﻮﻥ ( ‪.‬‬
‫]‪ ) [١٩‬ﻭﺗـﺄﻛﻠﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ‪.‬‬
‫]‪ ) [٢٣‬ﺍﻟﺬﻛﺮﻯ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ‪.‬‬
‫]‪ ) [٣٠‬ﺟﻨﱵ ( ﻧـــﻬـــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﺒﻠﺪ ‪.‬‬

‫‪ ‬‬
‫]‪ ) [٧، ٥‬ﺃﳛﺴ‪‬ﺐ ( ﻣﻌﺎﹰ ﻛﺴﺮ ﺍﻟﺴﲔ ) ﺃﳛﺴِﺐ ( ‪.‬‬
‫]‪ ) [٥‬ﻳﻘﺪ‪‬ﺭ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١٢‬ﺃﺩﺭﺍﻙ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٢٠‬ﻣﺆﺻﺪﺓ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬

‫‪٥٥٠‬‬
 ‫‪‬‬

‫‪ ‬‬
‫]‪ ) [١‬ﻭﺿ‪‬ﺤﺎﻫﺎ ()‪ /٢‬ﺗﻼﻫﺎ ()‪ /٣‬ﺟﻼﻫﺎ ()‪ /٤‬ﻳﻐﺸﺎﻫﺎ ( )‪ /٥‬ﺑﻨﺎﻫﺎ ( )‪ /٦‬ﻃﺤﺎﻫﺎ(‬
‫)‪ /٧‬ﺳﻮ‪‬ﺍﻫﺎ ( )‪ /٨‬ﻭﺗﻘﻮﺍﻫﺎ ( )‪/٩‬ﺯﻛﺎﻫﺎ ( )‪/١٠‬ﺩﺳﺎﻫﺎ ( )‪ /١١‬ﺑﻄﻐـﻮﺍﻫﺎ‬
‫( )‪ /١٢‬ﺃﺷﻘﺎﻫﺎ ( )‪ /١٣‬ﻭﺳﻘﻴﺎﻫﺎ ( )‪ /١٤‬ﻓﺴﻮﺍﻫﺎ ( )‪ /١٥‬ﻋﻘﺒﺎﻫﺎ ( ﺍﻟﻔﺘﺢ‬
‫ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٣‬ﺍﻟﻨﻬﺎﺭﹺ ( ﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [١٥‬ﻭﻻ ﳜﺎﻑ ( ﻗﺮﺃﻫﺎ ﺑﺎﻟﻔﺎﺀ ﺑﺪﻝ ﺍﻟﻮﺍﻭ ) ﻓﻼ ﳜﺎﻑ ( ‪.‬‬

‫‪‬‬

‫‪  ‬‬

‫]‪ ) [١‬ﻳﻐﺸﻰ ( )‪ /٢‬ﲡﻠﻰ ( )‪ /٣‬ﻭﺍﻷﻧﺜـﻰ ( )‪ /٤‬ﻟـﺸﺘ‪‬ﻰ ( )‪/٥‬‬

‫ﻭﺍﺗﻘﻰ ( )‪ /٦‬ﺑﺎﳊﹸﺴﲎ ( )‪ /٧‬ﻟﻠﻴـﺴﺮﻯ ( )‪ /٨‬ﻭﺍﺳـﺘﻐﲎ ( )‪/٩‬‬
‫ﺑﺎﳊﺴﲎ ( )‪ /١٠‬ﻟﻠﻌﺴﺮﻯ( )‪/١١‬ﺗﺮﺩ‪‬ﻯ( )‪ /١٢‬ﻟﹶﻠﻬـﺪﻯ ( )‪/١٣‬‬
‫ﻭﺍﻷﻭﱃ ( )‪ /١٤‬ﺗﻠﻈﻰ ( )‪ /١٥‬ﺍﻷﺷﻘﻰ ( )‪ /١٦‬ﻭﺗـﻮﱃ ()‪/١٧‬‬
‫ﺍﻷﺗﻘﻰ ( )‪ /١٨‬ﻳﺘﺰﻛﻰ ( )‪ /١٩‬ﲡﺰﻯ ( )‪ /٢٠‬ﺍﻷﻋﻠـﻰ ( )‪/٢١‬‬
‫ﻳﺮﺿﻰ ( ﻗﻠﻞ ﺭﺅﻭﺱ ﺍﻵﻱ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬
‫]‪ ) [٢‬ﻭﺍﻟﻨﻬﺎﺭﹺ ( ﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٥‬ﺃﻋﻄﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٧،١٠‬ﻓﺴﻨ‪‬ﻴ‪‬ﺴ‪‬ﺮ‪‬ﻩ ( ﻣﻌﺎﹰ ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬

‫‪٥٥١‬‬
 ‫]‪ ) [١٣‬ﻟﻶﺧﺮﺓ ﻭﺍﻷﻭﱃ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ﻓﻘﻂ ﻭﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ‪.‬‬
‫]‪ ) [١٥‬ﻳﺼﻼﻫﺎ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻣﻊ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺭﻗﻘﻬﺎ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٨‬ﻳﺆﺗ‪‬ﻲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ‪.‬‬

‫‪‬‬

‫‪  ‬‬
‫]‪ ) [١‬ﻭﺍﻟﻀﺤﻰ ( )‪ /٢‬ﺳﺠﻰ ( )‪ /٣‬ﻗﻠـﻰ ( )‪ /٤‬ﺍﻷﻭﱃ ( )‪ /٥‬ﻓﺘﺮﺿـﻰ ( )‪/٦‬‬
‫ﻓﺂﻭﻯ ( )‪ /٧‬ﻓﻬﺪﻯ ( )‪ /٨‬ﻓﺄﻏﲎ ( ﻗﻠﻞ ﺭﺅﻭﺱ ﺍﻵﻱ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬
‫]‪ ) [٤‬ﻭﻟﻶﺧﺮﺓ ﺧﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ‪.‬‬
‫]‪ ) [٦‬ﻓﺂﻭﻯ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ﻣﻊ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [١١‬ﻓﺤﺪ‪‬ﺙ ( ﻧــﻬـــﺎﻳــﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺳﻮﺭﺓ ﺍﻟﺸﺮﺡ ‪.‬‬

‫‪ ‬‬
‫]‪ ) [٢‬ﻭﹺﺯﺭ‪‬ﻙ ( )‪ /٤‬ﺫ‪‬ﻛﹾﺮ‪‬ﻙ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬

‫‪  ‬‬
‫]‪ ) [٦‬ﻏﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬

‫‪٥٥٢‬‬
 ‫‪  ‬‬
‫]‪ ) [٦‬ﻟﹶـﻴﻄﻐﻰ ( )‪ /٧‬ﺍﺳﺘﻐـﲎ ( )‪ /٨‬ﺍﻟﺮﺟﻌﻰ ( )‪ /٩‬ﻳﻨﻬﻰ ( )‪ /١٠‬ﺻـﻠﹼﻰ (‬
‫)‪ /١١‬ﺍﳍﺪﻯ ( )‪ /١٢‬ﺑﺎﻟﺘﻘﻮﻯ ( )‪ /١٣‬ﻭﺗﻮﱃ ( )‪ /١٤‬ﻳﺮﻯ ( ﻗﻠـﻞ ﺭﺅﻭﺱ‬
‫ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬
‫]‪) [٧‬ﺭﺁﻩ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻭﺍﻟﺮﺍﺀ ﻣﻊ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٣ ،١١، ٩‬ﺃﺭﺃﻳﺖ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ‪ ،‬ﻭﺟﻬﺎﻥ ﻭﺻﻼﹰ‪،‬‬
‫ﻭﻟﻪ ﻭﻗﻔﺎﹰ ﻋﻠﻴﻬﺎ ﺍﻟﺘﺴﻬﻴﻞ ﻓﻘﻂ ‪.‬‬
‫]‪ ) [١٠‬ﺻﻠﻰ ( ﺭﻗﻖ ﺍﻟﻼﻡ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬

‫‪ ‬‬
‫]‪ ) [٢‬ﺃﺩﺭﺍﻙ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٣‬ﺧﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬

‫‪ ‬‬
‫]‪ ) [١‬ﺗﺄﺗﻴ‪‬ﻬﻢ ( )‪ /٥‬ﻭﻳﺆﺗﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥‬ﺃﹸﻣ‪‬ﺮﻭﺍ ( )‪ /٧‬ﺧﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٦‬ﻧﺎﺭﹺ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٨ ،٦‬ﺍﻟﱪﻳ‪‬ﺔ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ﻣﺪﺍﹰ ﻣﺘﺼﻼﹰ ) ﺍﻟﱪﻳﺌﺔ ( ‪.‬‬

‫‪٥٥٣‬‬
 ‫‪ ‬‬
‫]‪ ) [٥‬ﺃﻭﺣ‪‬ﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٧‬ﺧﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬

‫‪  ‬‬
‫]‪ ) [٣‬ﻓﺎﳌﹸﻐﲑﺍﺕ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ‪.‬‬
‫]‪ ) [٨‬ﻟﺸﺪﻳﺪ ( ﻧــﻬــﺎﻳــﺔ ﺍﻟﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ ‬ﺃﻓﻼ ﻳﻌﻠﻢ ‪ ..‬‬
‫]‪ ) [٩‬ﺑﻌﺜ‪‬ﺮ ( )‪ /١١‬ﳋﺒﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬

‫‪  ‬‬
‫]‪ ) [١٠، ٣‬ﺃﺩﺭﺍﻙ ( ﻣﻌﺎﹰ ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬

‫‪ ‬‬
‫]‪ ) [١‬ﺃﳍﺎﻛﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٢‬ﺍﳌﻘﺎﺑﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬

‫‪ ‬‬
‫]‪ ) [٢‬ﺍﻹﻧﺴﺎﻥ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٣‬ﺁﻣﻨﻮﺍ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬

‫‪٥٥٤‬‬
 ‫‪ ‬‬
‫]‪ ) [٣‬ﳛﺴ‪‬ﺐ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﳛﺴِﺐ ( ‪.‬‬
‫]‪ ) [٥‬ﺃﺩﺭﺍﻙ ( ﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٨‬ﻣﺆﺻﺪﺓ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ) ﻣ‪‬ﻮﺻﺪﺓ ( ‪.‬‬

‫‪ ‬‬
‫]‪ ) [٣‬ﻃﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٥‬ﻣﺄﻛﻮﻝ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬

‫‪  ‬‬
‫]‪ ) [١‬ﻹﻳﻼﻑ ( )‪ )٢‬ﺇﻳﻼﻓﻬﻢ ( )‪ /٣‬ﻭﺁﻣﻨﻬﻢ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻦ ‪.‬‬

‫‪ ‬‬
‫]‪ ) [١‬ﺃﺭﺃﻳﺖ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ‪ ،‬ﻭﺟﻬﺎﻥ ‪ ،‬ﻭﻟﻪ ﻭﻗﻔﺎﹰ ﻋﻠﻴﻬﺎ‬
‫ﺍﻟﺘﺴﻬﻴﻞ ﻓﻘﻂ ‪.‬‬
‫]‪ ) [٥‬ﺻﻼ‪‬ﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬

‫‪  ‬‬
‫]‪ ) [٣‬ﺍﻷﺑﺘﺮ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﻼﻡ ‪.‬‬

‫‪  ‬‬
‫]‪ ) [١‬ﺍﻟﻜﺎﻓ‪‬ﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬

‫‪٥٥٥‬‬
 ‫‪  ‬‬
‫ﻻ ﺧﻼﻑ ﻓﻴﻬﺎ ‪.‬‬

‫‪ ‬‬
‫]‪ ) [٢‬ﺃﻏﲎ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٣‬ﺳﻴﺼﻠﻰ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺭﻗﻘﻬﺎ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٤‬ﲪﺎﻟﺔﹶ ( ﺭﻓﻌﻬﺎ ) ﲪﺎﻟﺔﹸ ( ‪.‬‬

‫‪  ‬‬
‫]‪ ) [٤‬ﻛﹸﻔﹸﻮﺍﹰ ( ﳘﺰ ﺍﻟﻮﺍﻭ ) ﻛﹸﻔﹸﺆﺍﹰ ( ‪.‬‬

‫‪ ‬‬
‫ﻻﺧﻼﻑ ﻓﻴﻬﻤﺎ ‪.‬‬

‫ﲤﺖ ﲝﻤﺪ ﺍﷲ ﻭﺗﻮﻓﻴﻘﻪ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻔﺮﺷﻴﺔ ﻋﻠﻰ ﺭﻭﺍﻳﺔ ﺍﻹﻣﺎﻡ ﻭﺭﺵ ﻋﻦ ﻧﺎﻓﻊ ‪.‬‬
‫ﻭﺁﺧﺮ ﺩﻋﻮﺍﻧﺎ ﺃﻥ ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪.‬‬

‫ﺍﳌﻘﺪﻣﺔ ‪٣‬‬
‫‪٧‬‬ ‫ﺳﻨﺪ ﺍﳌﺆﻟﻒ ﻟﺮﻭﺍﻳﺔ ﺍﻹﻣﺎﻡ ﻭﺭﺵ ﻋﻦ ﻧﺎﻓﻊ‬
‫ﺃﺣﻜﺎﻡ ﺍﻻﺳﺘﻌﺎﺫﺓ ﻭﺍﻟﺒﺴﻤﻠﺔ ‪١٠............................................................‬‬
‫ﺃﻭﻻﹰ ‪ :‬ﺍﻻﺳﺘﻌﺎﺫﺓ ‪١٠ :‬‬

‫‪٥٥٦‬‬
 ‫‪١٠‬‬ ‫ﺛﺎﻧﻴــﺎﹰ ‪ :‬ﺍﻟﺒﺴﻤﻠﺔ ‪:‬‬
‫ﺣﻜﻢ ﺍﻟﺒﺴﻤﻠﺔ ﰲ ﺍﺑﺘﺪﺍﺀ ﺍﻟﻘﺮﺍﺀﺓ ﻣﻦ ﺃﻭﻝ ﺍﻟﺴﻮﺭﺓ ‪١٠..................................... :‬‬
‫ﺣﻜﻢ ﺍﻟﺒﺴﻤﻠﺔ ﰲ ﺟﺰﺀ ﺍﻟﺴﻮﺭﺓ ‪١١......................................................:‬‬
‫ﺣﻜﻢ ﺍﻟﺒﺴﻤﻠﺔ ﺑﲔ ﺍﻟﺴﻮﺭﺗﲔ ‪١١........................................................ :‬‬
‫ﺃﺣﻜــﺎﻡ ﺍﻟﻨﻮﻥ ﺍﻟﺴﺎﻛﻨﺔ ﻭﺍﻟﺘﻨﻮﻳﻦ ‪١٤....................................................‬‬
‫ﺃﺣﻜﺎﻡ ﺍﳌﻴﻢ ﺍﻟﺴﺎﻛﻨﺔ ‪١٩..................................................................‬‬
‫ﺍﻟـﻐ‪‬ـــﻨ‪‬ـﺔ ‪٢١.....................................................................‬‬
‫ﺃﺣــﻜـﺎﻡ ﺍﻟـﻼﻡ ‪٢٣................................................................‬‬
‫ﺍﻟـﻤــــــﺪ ﻭﺃﻗﺴـــﺎﻣــﻪ ‪٢٦.............................................‬‬
‫‪٢٦‬‬ ‫ﺃﻭﻻﹰ ‪ :‬ﺍﳌﺪ ﺍﻟﻄﺒﻴﻌﻲ )ﺍﻷﺻﻠﻲ ( ‪:‬‬
‫ﻣﻠﺤﻘﺎﺕ ﺍﳌﺪ ﺍﻟﻄﺒﻴﻌﻲ ﺛﻼﺛﺔ ‪ :‬ﻭﻣﻘﺪﺍﺭ ﻣﺪ ﻛﻞ ﻣﻨـﻬﺎ ﺣﺮﻛﺘﺎﻥ ﻭﻫﻲ‪ :‬ﻣﺪ ﺍﻟﻌﻮﺽ ‪ ،‬ﺍﻷﻟﻒ ﰲ‬
‫ﻫﺠﺎﺀ ﺃﺣﺮﻑ )ﺣﻲ ﻃﻬﺮ( ‪ ،‬ﻣﺪ ﺍﻟﺼﻠﺔ ﺍﻟﺼﻐﺮﻯ ‪٢٧....................................... .‬‬
‫‪ _ ١‬ﻣـﺪ ﺍﻟـﻌـﻮﺽ ‪٢٧............................................................ :‬‬
‫‪ ‬ﺗﻨﺒﻴﻪ ﰲ ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻔﻌﻞ ﺍﻟـﻤﻨﻮﻥ ‪٢٨............................................ :‬‬
‫‪ _٢‬ﺍﻷﻟﻒ ﰲ ﻫﺠﺎﺀ ﺍﻷﺣﺮﻑ ﺍﳋﻤﺴﺔ )ﺣﻲ ﻃﻬﺮ( ﻣﻦ ﻓﻮﺍﺗﺢ ﺍﻟﺴﻮﺭ ‪٢٨.................. :‬‬
‫‪ _٣‬ﻣﺪ ﺍﻟﺼﻠﺔ ﺍﻟﺼﻐﺮﻯ ‪٢٩............................................................ :‬‬
‫‪٣٠‬‬ ‫ﺛﺎﻧﻴـﺎﹰ ‪ :‬ﺍﻟـﻤــﺪ ﺍﻟﻔــﺮﻋﻲ ‪:‬‬
‫ﺃﻭﻻﹰ ‪ :‬ﺍﻟـﻤـﺪ ﺑﺴﺒﺐ ﺍﻟـﻬـﻤﺰ ‪ :‬ﻭﻫﻮ ﲬﺴﺔ ﺃﻧﻮﺍﻉ ‪٣٠............................... :‬‬
‫ﺛﺎﻧﻴـﺎﹰ ‪ :‬ﺍﻟـﻤـﺪ ﺍﻟﻔﺮﻋﻲ ﺍﻟﺬﻱ ﺳﺒﺒـﻪ ﺍﻟﺴﻜﻮﻥ ‪٣٤................................... :‬‬
‫ﺏ _ ﺍﳌـﺪ ﺍﻟﺬﻱ ﺳﻜﻮﻧـﻪ ﺃﺻﻠﻲ ﻭﻫﻮ ﺍﳌﺪ ﺍﻟﻼﺯﻡ ‪٣٦.................................. :‬‬
‫ﺍﻷﻟﻔﺎﺕ ﺍﻟﱵ ﺗﺜﺒﺖ ﻭﻗﻔﺎ ﻭﺗﺴﻘﻂ ﻭﺻﻼﹰ ‪٤٢.................................................‬‬
‫ﺍﻟـﻬــﻤـــــــــﺰﺓ ‪٤٣...................................................‬‬
‫ﺃﻭﻻﹰ ‪ :‬ﳘﺰﺓ ﺍﻟﻘﻄﻊ ‪٤٣ .............................................................‬‬
‫ﺃﻭﻻ ‪ :‬ﺍﳍﻤﺰ ﺍﻟـﻤﻔﺮﺩ ‪٤٤.............................................................. :‬‬
‫ﺛﺎﻧﻴﺎﹰ‪ :‬ﺍﳍﻤــﺰﺓ ﻏﲑ ﺍﳌﻔﺮﺩﺓ‪٤٥.........................................................:‬‬
‫ﺃ _ ﺍﳍﻤﺰﺗﺎﻥ ﻣﻦ ﻛﻠﻤﺔ ‪٤٥............................................................. :‬‬

‫‪٥٥٧‬‬
‫ﺏ ـ ﺍﳍﻤﺰﺗـﺎﻥ ﰲ ﺍﻟﻜﻠﻤﺘﲔ ‪٤٦...................................................... :‬‬
‫‪٤٩‬‬ ‫ﺛﺎﻧﻴﺎﹰ ‪ :‬ﳘﺰﺓ ﺍﻟﻮﺻـﻞ ‪:‬‬
‫ﺣﺮﻛﺎﺕ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺍﺑﺘﺪﺍﺀً ‪٥١........................................................ :‬‬
‫ﲢﺮﻳﻚ ﺍﳊﺮﻑ ﺍﻟﺴﺎﻛﻦ ﻗﺒﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ‪٥٢............................................ :‬‬
‫ﻣـﺨــــﺎﺭﺝ ﺍﻟـﺤـــﺮﻭﻑ ‪٥٤................................................‬‬
‫ﺻـﻔــــﺎﺕ ﺍﻟـﺤـــــﺮﻭﻑ ‪٥٨............................................‬‬
‫ﺍﻟﺼﻔﺎﺕ ﺍﻟﻼﺯﻣﺔ ) ﺍﻟﺬﺍﺗﻴﺔ (‪٥٨ :‬‬
‫ﻣﻼﺣﻈﺔ ﻣﺎ ﻳﺘﻄﻠﺒﻪ ﻛﻞ ﺣﺮﻑ ﻣﻦ ﺍﻟﺼﻔﺎﺕ ‪٦١............................................‬‬
‫‪٦٢‬‬ ‫ﺛﺎﻧﻴﺎ ‪ :‬ﺻﻔﺎﺕ ﺍﳊﺮﻭﻑ ﺍﻟﻌﺎﺭﺿﺔ ) ﺍﻟﺰﺍﺋﺪﺓ ( ‪:‬‬
‫ﺍﻟﺘﻔﺨﻴــﻢ ﻭﺍﻟﺘﺮﻗﻴﻖ ‪٦٢.............................................................. :‬‬
‫ﺍﻹﻣـــﺎﻟـﺔ ﻭﺍﻟـﺘﻘـﻠﻴــــﻞ ‪٦٧................................................‬‬
‫‪٦٧‬‬ ‫ﺃ‪ -‬ﺍﻷﻟـﻔـﺎﺕ ﺍﳌﻘـﻠﻠﺔ ﺩﺍﺋﻤﺎ ‪:‬‬
‫‪٦٨‬‬ ‫ﺏ ‪ -‬ﺍﻷﻟﻔﺎﺕ ﺍﻟﱵ ﳚﻮﺯ ﻓﻴـﻬﺎ ﺍﻟﻮﺟﻬﺎﻥ ) ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ( ‪:‬‬
‫ﺣـﺎﻻﺕ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﺒﺪﻝ ‪٦٩......................................................:‬‬
‫ﺍﻹﺩﻏــــﺎﻡ ﻭﺃﻗﺴـــﺎﻣﻪ ‪٧٠......................................................‬‬
‫‪٧٠‬‬ ‫ﺍﻹﺩﻏﺎﻡ ﺍﻟﻜﺒﲑ ﺍﳌﺘﻤﺎﺛﻞ ‪:‬‬
‫‪٧٠‬‬ ‫ﺍﻹﺩﻏﺎﻡ ﺍﻟﺼﻐﲑ ﺑﺄﻧﻮﺍﻋﻪ ﺍﻟﺜﻼﺛﺔ ‪ :‬ﺍﳌﺘﻤﺎﺛﻞ ﻭﺍﳌﺘﺠﺎﻧﺲ ﻭﺍﳌﺘﻘﺎﺭﺏ ‪.‬‬
‫ﺗﻨﺒﻴﻬــﺎﺕ ﻫـﺎﻣﺔ ﺗﺘﻌﻠﻖ ﲟﻔﺴﺪﺍﺕ ﺍﻟﺘﻼﻭﺓ ﻭﻣﻜﺮﻭﻫﺎ‪‬ﺎ ‪٧٤................................‬‬
‫ﺍﻟــﻮﻗــــﻒ ‪٧٦.................................................................‬‬
‫ﺃﻭﻻﹰ ‪ :‬ﺍﻟﻮﻗﻒ ﺍﻻﺿﻄﺮﺍﺭﻱ ‪٧٦ :‬‬
‫ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺗﺎﺀ ﺍﻟﺘﺄﻧﻴﺚ ‪٧٦............................................................ :‬‬
‫‪ -‬ﺍﻟـﻤﻘـﻄـﻮﻉ ﻭﺍﻟـﻤﻮﺻـﻮﻝ ‪٧٧................................................ :‬‬
‫‪ -‬ﺍﻟﻮﻗﻒ ﻋﻠﻰ ‪ ‬ﺃﹶﻳ‪‬ـــﻪ ‪٧٨..................................................... : ‬‬
‫‪ -‬ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻼﻡ ﺍﳌﻨﻔﺼﻠﺔ ﻋﻦ ﺍﻻﺳﻢ ﺍ‪‬ﺮﻭﺭ ‪٧٨..................................... :‬‬
‫‪٧٨‬‬ ‫ﺛﺎﻧﻴﺎﹰ ‪ :‬ﺍﻟﻮﻗﻒ ﺍﻻﺧﺘﻴﺎﺭﻱ ‪:‬‬
‫ﺃ ـ ﺍﻟﻮﻗﻒ ﺍﳉﺎﺋﺰ ‪٧٨..................................................................:‬‬

‫‪٥٥٨‬‬
‫ﺏ ـ ﺍﻟﻮﻗــﻒ ﺍﳌﻤﻨـــﻮﻉ ‪٨٠.................................................. :‬‬
‫ﺍﻻﺑـﺘـــــﺪﺍﺀ ‪٨٢................................................................‬‬
‫ﺍﻟﻘﺴﻢ ﺍﻷﻭﻝ ‪ :‬ﺍﻻﺑﺘﺪﺍﺀ ﺍﳉﺎﺋﺰ‪٨٢ :‬‬
‫‪٨٢‬‬ ‫ﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﱐ ‪ :‬ﺍﻻﺑﺘﺪﺍﺀ ﺍﳌﻤﻨﻮﻉ ‪:‬‬
‫ﲝﺚ ﰲ ﺍﻟﺮ‪‬ﻭﻡ ﻭﺍﻹِﴰﺎﻡ ﻭﺍﻹِﺳﻜﺎﻥ‪٨٤......................................................‬‬
‫‪٨٤‬‬ ‫ﺃﻭﻻﹰ‪ :‬ﺍﻟﺮﻭﻡ ‪:‬‬
‫ﺛﺎﻧﻴﺎﹰ ‪ :‬ﺍﻹﺷـﻤﺎﻡ ‪٨٥ :‬‬
‫ﺃﻭﺟـﻪ ﺍﻟﻮﻗﻒ ﺑﺎﻟﺮﻭﻡ ﻭﺍﻹﴰﺎﻡ ﻭﺍﻹﺳﻜﺎﻥ ‪٨٥............................................‬‬
‫ﻳــﺎﺀﺍﺕ ﺍﻹﺿــﺎﻓــﺔ ‪٨٨..........................................................‬‬
‫ﺍﻟـﻴــﺎﺀ ﺍﺕ ﺍﻟـﺰﻭﺍﺋــﺪ ‪٩١........................................................‬‬
‫ﲢﺮﻳﺮﺍﺕ ﻭﺭﺵ ﰲ ﻣﺪ ﺍﻟﺒﺪﻝ ﻭﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ‪٩٤...................................‬‬
‫ﺍﻟﻔﺮﺷﻴﺔ‪٩٧ .............................................................................‬‬ ‫ﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﱐ ﺍﻟﻜﻠﻤﺎﺕ‬
‫ﺳـﻮرة اﻟﻔﺎﺗﺤﺔ ‪٩٩ ....................................... ................................ ................................‬‬
‫ﺳﻮرة اﻟﺒﻘﺮة ‪٩٩ ......... ................................................................................................‬‬
‫ﺳـﻮرة آل ﻋﻤﺮان ‪١٢٠ .. ................................ ................................ ................................‬‬
‫ﺳـﻮرة اﻟـﻨﱢﺴــﺎء ‪٣٤٠ ...................................................................................................‬‬
‫ﺳـﻮرة اﻟﻤﺎﺋﺪة ‪٣٤٨ ......................................................................................................‬‬
‫ﺳـﻮرة اﻷﻧﻌﺎم ‪٣٥٥ ......................................................................................................‬‬
‫ﺳـﻮرة اﻷﻋــﺮاف ‪٣٦٤ .. ................................ ................................ ................................‬‬
‫ﺳــﻮرة اﻷﻧـــﻔـــــــﺎل ‪٣٧٤ ..............................................................................................‬‬

‫ﻣﻦ ﻃﺮﻳﻖ ﺍﻷﺯﺭﻕ ) ﺍﻟﺸﺎﻃﺒﻴﺔ ( ‪٢ .........................................................‬‬

‫‪٧ ...................................... ................................ ‬‬
‫ﺃﺣﻜﺎﻡ ﺍﻻﺳﺘﻌﺎﺫﺓ ﻭﺍﻟﺒﺴﻤﻠﺔ ‪١٠ ..........................................................‬‬
‫أوﻻً ‪ :‬اﻻﺳﺘﻌﺎذة ‪١٠ .................................... ................................ ................................ :‬‬
‫ﺛﺎﻧﯿــﺎً ‪ :‬اﻟﺒﺴﻤﻠﺔ ‪١٠ ..................................................................................................... :‬‬
‫ﺣﻜﻢ اﻟﺒﺴﻤﻠﺔ ﻓﻲ اﺑﺘﺪاء اﻟﻘﺮاءة ﻣﻦ أول اﻟﺴﻮرة ‪١٠ ........................................................... :‬‬
‫ﺣﻜﻢ اﻟﺒﺴﻤﻠﺔ ﻓﻲ ﺟﺰء اﻟﺴﻮرة ‪١١ ............................................... ................................ :‬‬
‫ﺣﻜﻢ اﻟﺒﺴﻤﻠﺔ ﺑﯿﻦ اﻟﺴﻮرﺗﯿﻦ ‪١١ .................................................. ................................ :‬‬
‫ﺃﺣﻜــﺎﻡ ﺍﻟﻨﻮﻥ ﺍﻟﺴﺎﻛﻨﺔ ﻭﺍﻟﺘﻨﻮﻳﻦ ‪١٤ ..................................................‬‬
‫أوﻻً‪ :‬اﻹﻇﮭــﺎر ‪١٤ ..................................................................................................... :‬‬
‫‪   ........................................................................................ ‬‬
‫‪١٨ ....................................................................................‬‬

‫‪٥٥٩‬‬
‫ﺃﺣﻜﺎﻡ ﺍﳌﻴﻢ ﺍﻟﺴﺎﻛﻨﺔ ‪١٩ ................................................................‬‬
‫أوﻻ‪ :‬اﻹدﻏـــﺎم اﻟﺸﻔﻮي ‪١٩ ........................................................... ................................ :‬‬
‫ﺛﺎﻧﯿﺎ‪ :‬اﻹﺧﻔــﺎء اﻟﺸﻔﻮي ‪١٩ ............................ ................................................................ :‬‬
‫ﺛﺎﻟﺜﺎ‪ :‬اﻹﻇﮭﺎر اﻟﺸﻔﻮي‪ :‬ﻟﮫ ﺳﺖ وﻋﺸﺮون ﺣﺮﻓﺎ‪ ،‬وأﺷﺪ اﻹﻇﮭﺎر ﻋﻨﺪ اﻟﻮاو واﻟﻔﺎء‪٢٠ ............................ .‬‬
‫ﺍﻟـﻐ‪‬ـــ ﻨ‪‬ـﺔ ‪٢١ ....................................................................‬‬
‫ﺃﺣــﻜـﺎﻡ ﺍﻟـﻼﻡ ‪٢٣ ...............................................................‬‬
‫أ _ اﻟــﻼم اﻟﺸﻤﺴﯿﺔ ‪٢٣ ........................................................... ................................ :‬‬
‫ب _ اﻟـﻼم اﻟﻘـﻤـﺮﯾـﺔ ‪٢٤ .......................................................................................... :‬‬
‫ﺍﻟـﻤــــــﺪ ﻭﺃﻗﺴـــﺎﻣــﻪ ‪٢٦ ...........................................‬‬
‫أوﻻً ‪ :‬اﻟﻤﺪ اﻟﻄﺒﯿﻌﻲ )اﻷﺻﻠﻲ ( ‪٢٦ .................................................. ................................ :‬‬
‫ﻣﻠﺤﻘﺎت اﻟﻤﺪ اﻟﻄﺒﯿﻌﻲ ﺛﻼﺛﺔ ‪ :‬وﻣﻘﺪار ﻣﺪ ﻛﻞ ﻣﻨـﮭﺎ ﺣﺮﻛﺘﺎن وھﻲ‪ :‬ﻣﺪ اﻟﻌﻮض ‪ ،‬اﻷﻟﻒ ﻓﻲ ھﺠﺎء‬
‫أﺣﺮف )ﺣﻲ ﻃﮭﺮ( ‪ ،‬ﻣﺪ اﻟﺼﻠﺔ اﻟﺼﻐﺮى ‪٢٧ ... ................................................................ .‬‬
‫‪ _ ١‬ﻣـﺪ اﻟـﻌـﻮض ‪٢٧ ............................................................................................. :‬‬
‫ﺗﻨﺒﯿﮫ ﻓﻲ اﻟﻮﻗﻒ ﻋﻠﻰ اﻟﻔﻌﻞ اﻟـﻤﻨﻮن ‪٢٨ .................................................................. :‬‬ ‫‪‬‬
‫‪ _٢‬اﻷﻟﻒ ﻓﻲ ھﺠﺎء اﻷﺣﺮف اﻟﺨﻤﺴﺔ )ﺣﻲ ﻃﮭﺮ( ﻣﻦ ﻓﻮاﺗﺢ اﻟﺴﻮر ‪٢٨ .................................... :‬‬
‫‪ _٣‬ﻣﺪ اﻟﺼﻠﺔ اﻟﺼﻐﺮى ‪٢٩ ....................................................................................... :‬‬
‫ﺛﺎﻧﯿـﺎً ‪ :‬اﻟـﻤــﺪ اﻟﻔــﺮﻋﻲ ‪٣٠ ............................ ................................................................ :‬‬
‫أوﻻً ‪ :‬اﻟـﻤـﺪ ﺑﺴﺒﺐ اﻟـﮭـﻤﺰ ‪ :‬وھﻮ ﺧﻤﺴﺔ أﻧﻮاع ‪٣٠ ............................................................. :‬‬
‫ﺛﺎﻧﯿـﺎً ‪ :‬اﻟـﻤـﺪ اﻟﻔﺮﻋﻲ اﻟﺬي ﺳﺒﺒـﮫ اﻟﺴﻜﻮن ‪٣٤ ................................. ................................ :‬‬
‫ب _ اﻟﻤـﺪ اﻟﺬي ﺳﻜﻮﻧـﮫ أﺻﻠﻲ وھﻮ اﻟﻤﺪ اﻟﻼزم ‪٣٦ ........................................................... :‬‬
‫ﺍﻷﻟﻔﺎﺕ ﺍﻟﱵ ﺗﺜﺒﺖ ﻭﻗﻔﺎ ﻭﺗﺴﻘﻂ ﻭﺻﻼﹰ ‪٤٢ ..............................................‬‬
‫ﺍﻟـﻬــﻤـــــــــﺰﺓ ‪٤٣ ..................................................‬‬
‫أوﻻً ‪ :‬ھﻤﺰة اﻟﻘﻄﻊ ‪ :‬ھﻲ ھﻤﺰة ﺗﺜﺒﺖ وﻗﻔﺎً ودرﺟﺎً‪ ،‬و ﺗﺮﺳﻢ ﻋﻠﻰ ﺻﻮرة أﻟﻒ أو واو أو ﯾﺎء ‪ ،‬أو ﻻ ﺻﻮرة‬
‫ﻟﮭﺎ‪٤٣ .................................................................................................................... .‬‬
‫أوﻻ ‪ :‬اﻟﮭﻤﺰ اﻟـﻤﻔﺮد ‪٤٤ ........................................................... ................................ :‬‬
‫ﺛﺎﻧﯿﺎً‪ :‬اﻟﮭﻤــﺰة ﻏﯿﺮ اﻟﻤﻔﺮدة‪٤٥ ................................................................................... :‬‬
‫أ _ اﻟﮭﻤﺰﺗﺎن ﻣﻦ ﻛﻠﻤﺔ ‪٤٥ ........................................................ ................................ :‬‬
‫ب ـ اﻟﮭﻤﺰﺗـﺎن ﻓﻲ اﻟﻜﻠﻤﺘﯿﻦ ‪٤٦ ................................................................................... :‬‬
‫ﺛﺎﻧﯿﺎً ‪ :‬ھﻤﺰة اﻟﻮﺻـﻞ ‪٤٩ .............................................................. ................................ :‬‬
‫ﺣﺮﻛﺎت ھﻤﺰة اﻟﻮﺻﻞ اﺑﺘﺪاءً ‪٥١ .................................................. ................................ :‬‬
‫ﺗﺤﺮﯾﻚ اﻟﺤﺮف اﻟﺴﺎﻛﻦ ﻗﺒﻞ ھﻤﺰة اﻟﻮﺻﻞ ‪٥٢ ... ................................................................ :‬‬
‫ﻣـﺨــــﺎﺭﺝ ﺍﻟـﺤـــﺮﻭﻑ‪٥٤ ...............................................‬‬
‫ﺻـﻔــــﺎﺕ ﺍﻟـﺤـــــﺮﻭﻑ ‪٥٨ ..........................................‬‬
‫اﻟﺼﻔﺎت اﻟﻼزﻣﺔ ) اﻟﺬاﺗﯿﺔ (‪٥٨ ........................................................ ................................ :‬‬
‫ﻣﻼﺣﻈﺔ ﻣﺎ ﯾﺘﻄﻠﺒﮫ ﻛﻞ ﺣﺮف ﻣﻦ اﻟﺼﻔﺎت ‪٦١ .....................................................................‬‬
‫ﺛﺎﻧﯿﺎ ‪ :‬ﺻﻔﺎت اﻟﺤﺮوف اﻟﻌﺎرﺿﺔ ) اﻟﺰاﺋﺪة ( ‪٦٢ .................................... ................................ :‬‬
‫اﻟﺘﻔﺨﯿــﻢ واﻟﺘﺮﻗﯿﻖ ‪٦٢ ............................................................................................. :‬‬
‫ﺍﻹﻣـــﺎﻟـﺔ ﻭﺍﻟـﺘﻘـﻠﻴــــﻞ ‪٦٧ ..............................................‬‬
‫أ‪ -‬اﻷﻟـﻔـﺎت اﻟﻤﻘـﻠﻠﺔ داﺋﻤﺎ ‪٦٧ .......................................................................................... :‬‬
‫ب ‪ -‬اﻷﻟﻔﺎت اﻟﺘﻲ ﯾﺠﻮز ﻓﯿـﮭﺎ اﻟﻮﺟﮭﺎن ) اﻟﻔﺘﺢ واﻟﺘﻘﻠﯿﻞ ( ‪٦٨ ...................... ................................ :‬‬

‫‪٥٦٠‬‬
‫ﺣـﺎﻻت ذات اﻟﯿﺎء ﻣﻊ اﻟﺒﺪل ‪٦٩ ................................................................................... :‬‬
‫ﺍﻹﺩﻏــــﺎﻡ ﻭﺃﻗﺴـــﺎﻣﻪ ‪٧٠ ....................................................‬‬
‫اﻹدﻏﺎم اﻟﻜﺒﯿﺮ اﻟﻤﺘﻤﺎﺛﻞ ‪٧٠ ............................ ................................................................ :‬‬
‫اﻹدﻏﺎم اﻟﺼﻐﯿﺮ ﺑﺄﻧﻮاﻋﮫ اﻟﺜﻼﺛﺔ ‪ :‬اﻟﻤﺘﻤﺎﺛﻞ واﻟﻤﺘﺠﺎﻧﺲ واﻟﻤﺘﻘﺎرب ‪٧٠ ............................................ .‬‬
‫ﺗﻨﺒﻴﻬــﺎﺕ ﻫـﺎﻣﺔ ‪٧٤ ................................................................‬‬
‫ﺗﺘﻌﻠﻖ ﲟﻔﺴﺪﺍﺕ ﺍﻟﺘﻼﻭﺓ ﻭﻣﻜﺮﻭﻫﺎ‪‬ﺎ ‪٧٤ .................................................‬‬
‫ﺍﻟــﻮﻗــــﻒ ‪٧٦ ................................................................‬‬
‫أوﻻً ‪ :‬اﻟﻮﻗﻒ اﻻﺿﻄﺮاري ‪٧٦ ....................................................................................... :‬‬
‫اﻟﻮﻗﻒ ﻋﻠﻰ ﺗﺎء اﻟﺘﺄﻧﯿﺚ ‪٧٦ ....................................................................................... :‬‬
‫‪ -‬اﻟـﻤﻘـﻄـﻮع واﻟـﻤﻮﺻـﻮل ‪٧٧ .................................................................................... :‬‬
‫‪‬‬ ‫‪‬‬
‫‪ -‬اﻟﻮﻗﻒ ﻋﻠﻰ أَﯾﱡـــﮫ ‪٧٨ .................................................................................... :‬‬
‫‪ -‬اﻟﻮﻗﻒ ﻋﻠﻰ اﻟﻼم اﻟﻤﻨﻔﺼﻠﺔ ﻋﻦ اﻻﺳﻢ اﻟﻤﺠﺮور ‪٧٨ ......................... ................................ :‬‬
‫ﺛﺎﻧﯿﺎً ‪ :‬اﻟﻮﻗﻒ اﻻﺧﺘﯿﺎري ‪٧٨ ........................................................... ................................ :‬‬
‫أ ـ اﻟﻮﻗﻒ اﻟﺠﺎﺋﺰ ‪٧٨ ............................... ................................................................ :‬‬
‫ب ـ اﻟﻮﻗــﻒ اﻟﻤﻤﻨـــﻮع ‪٨٠ ....................................................................................... :‬‬
‫ﺍﻻﺑـﺘـــــﺪﺍﺀ ‪٨٢ ...............................................................‬‬
‫اﻟﻘﺴﻢ اﻷول ‪ :‬اﻻﺑﺘﺪاء اﻟﺠﺎﺋﺰ‪٨٢ ...................... ................................................................ :‬‬
‫اﻟﻘﺴﻢ اﻟﺜﺎﻧﻲ ‪ :‬اﻻﺑﺘﺪاء اﻟﻤﻤﻨﻮع ‪٨٢ ................................................................................... :‬‬
‫ﲝﺚ ﰲ ﺍﻟﺮ‪‬ﻭﻡ ﻭﺍﻹِﴰﺎﻡ ﻭﺍﻹِﺳﻜﺎﻥ ‪٨٤ ...................................................‬‬
‫أوﻻً‪ :‬اﻟﺮوم ‪٨٤ ......... ................................................................................................ :‬‬
‫ﺛﺎﻧﯿﺎً ‪ :‬اﻹﺷـﻤﺎم ‪٨٥ ..................................................................................................... :‬‬
‫أوﺟـﮫ اﻟﻮﻗﻒ ﺑﺎﻟﺮوم واﻹﺷﻤﺎم واﻹﺳﻜﺎن ‪٨٥ .....................................................................‬‬
‫ﻳــﺎﺀﺍﺕ ﺍﻹﺿــﺎﻓــﺔ ‪٨٨ ........................................................‬‬
‫ﺍﻟـﻴــﺎﺀ ﺍﺕ ﺍﻟـﺰﻭﺍﺋــﺪ ‪٩١ ......................................................‬‬
‫ﲢﺮﻳﺮﺍﺕ ﻭﺭﺵ ﰲ ﻣﺪ ﺍﻟﺒﺪﻝ ﻭﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ‪٩٤ ...............................‬‬
‫ﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﱐ ‪٩٧ ........................................................................‬‬
‫ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻔﺮﺷﻴﺔ ‪٩٧ ....................................................................‬‬
‫ﺳـﻮرة اﻟﻔﺎﺗﺤﺔ ‪٩٩ ........................................................................................................‬‬
‫ﺳﻮرة اﻟﺒﻘﺮة ‪٩٩ .......................................................................... ................................‬‬
‫اﻟﺠـﺰء اﻟـﺜـﺎﻟﺚ ‪١١٥ ..... ................................ ................................ ................................‬‬
‫ﺳـﻮرة آل ﻋﻤﺮان ‪١٢٠ .. ................................ ................................ ................................‬‬
‫ﺳـﻮرة اﻟـﻨﱢﺴــﺎء ‪٣٤٠ ....................................................................................................‬‬
‫ﺳـﻮرة اﻟﻤﺎﺋﺪة ‪٣٤٨ .......................................................................................................‬‬
‫ﺳـﻮرة اﻷﻧﻌﺎم ‪٣٥٥ ......................................................................................................‬‬
‫ﺳـﻮرة اﻷﻋــﺮاف ‪٣٦٤ .. ................................ ................................ ................................‬‬
‫ﺳــﻮرة اﻷﻧـــﻔـــــــﺎل ‪٣٧٤ ..............................................................................................‬‬
‫اﻟﺠﺰء اﻟﻌــﺎﺷﺮ ‪٣٧٥ ..... ................................ ................................ ................................‬‬

‫‪٥٦١‬‬
 ‫ﺳﻮرة اﻟﺘﻮﺑﺔ ‪٣٧٨ ........ ................................................................ ................................‬‬
‫ﺳﻮرة ﯾﻮﻧﺲ ‪٣٨٤ .. ................................ ................................ ................................ ‬‬
‫ﺳـﻮرة ھﻮد ‪٣٩٢ ................................................................................................... ‬‬
‫اﻟﺠﺰء اﻟﺜﺎﻧﻲ ﻋﺸﺮ ‪٣٩٢ .............................................................................................‬‬
‫ﺳـﻮرة ﯾﻮﺳﻒ ‪٣٩٨ ............................... ................................ ................................ ‬‬
‫ﺳـﻮرة اﻟﺮﻋﺪ ‪٤٠٤ .......................................................................................................‬‬
‫ﺳﻮرة إﺑﺮاھﯿﻢ ‪٤٠٧ ................................................................................................ ‬‬
‫ﺳـﻮرة اﻟﺤِﺠﺮ ‪٤١٠ ......................................................................................................‬‬
‫ﺳـﻮرة اﻟـﻨـﺤـــﻞ ‪٤١٢ ...................................................................................................‬‬
‫‪٤١٧ ..... ................................ ................................ ................................ ‬‬
‫‪٤٢٢ .................................................................................................... ‬‬
‫‪٤٢٧ ...................................................................................................... ‬‬
‫‪٤٣٠ ....................................................................................................... ‬‬
‫اﻟﺠﺰء اﻟﺴﺎﺑﻊ ﻋﺸﺮ ‪٤٣٤ ............................ ................................ ................................‬‬
‫ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ ‪٤٣٥ .....................................................................‬‬
‫‪٤٣٨ ...................................................................................................... ‬‬
‫اﻟﺠﺰء اﻟﺜﺎﻣﻦ ﻋﺸﺮ ‪٤٤٢ .............................................................................................‬‬

‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ ‪٤٤٢ ......................................... .‬‬

‫‪٤٤٢ .. ................................ ................................ ................................ ‬‬
‫‪٤٤٥ ....................................................................................................... ‬‬
‫‪٤٤٨ .................................................................................................... ‬‬
‫‪٤٥٢ ................................................................................................... ‬‬
‫‪٤٥٥ ...................................................................................................... ‬‬
‫‪٤٥٩ ................................................................................................... ‬‬
‫ﺳﻮرة اﻟﺮوم ‪٤٦٧ ........ ................................................................ ................................‬‬
‫ﺳﻮرة ﻟﻘﻤﺎن ‪٤٦٩ ........ ................................................................ ................................‬‬
‫ﺳﻮرة اﻟﺴﺠﺪة ‪٤٧٠ .......................................................................................................‬‬
‫ﺳﻮرة اﻷﺣﺰاب ‪٤٧٢ ....................................................................................................‬‬
‫ﺳﻮرة ﺳﺒﺄ ‪٤٧٧ ........... ................................................................ ................................‬‬
‫ﺳﻮرة ﻓـﺎﻃـﺮ ‪٤٧٩ .......................................................................................................‬‬
‫‪٤٨١‬‬ ‫* ‪* * * . ................................ ................................ ................................‬‬
‫ﺳﻮرة ﯾﺲ ‪٤٨١ .......................................... ................................................................‬‬
‫ﺳﻮرة اﻟﺼﺎﻓﺎت ‪٤٨٣ ....................................................................................................‬‬
‫ﺳـﻮرة ص ‪٤٨٦ .......................................... ................................................................‬‬
‫ﺳـﻮرة اﻟـﺰﻣــﺮ ‪٤٨٨ ..... ................................ ................................ ................................‬‬
‫ﺳﻮرة ﻏﺎﻓﺮ ‪٤٩١ .........................................................................................................‬‬
‫ﺳـﻮرة ﻓﺼـﻠـﺖ ‪٤٩٤ ....................................................................................................‬‬
‫ﺳـﻮرة اﻟﺸـﻮرى ‪٤٩٧ ...................................................................................................‬‬
‫ﺳـﻮرة اﻟـﺰﺧـﺮف ‪٥٠١ .. ................................ ................................ ................................‬‬
‫ﺳـﻮرة اﻟـﺪﺧــﺎن ‪٥٠٥ ....................................................................................................‬‬
‫ﺳـﻮرة اﻟﺠـﺎﺛـﯿـﺔ ‪٥٠٦ ....................................................................................................‬‬

‫‪٥٦٢‬‬
٥٠٩ .................................................................................................... 
٥١١ .. ................................ ................................ ................................ 
٥١٣ .................................................................................................... 
٥١٤ ................................................................................................. 
٥١٥ ........... ................................................................ ................................ 
٥١٦ ................................................................................................ 
٥١٨ ..... ................................ ................................ ................................ 
٥١٩ .................................................................................................... 
٥٢١ ..... ................................ ................................ ................................ 
٥٢٢ ............................... ................................ ................................ 
٥٢٤ .................................................................................................... 
٥٢٥ .. ................................ ................................ ................................ 
٥٢٦ ............................... ................................ ................................ 
٥٢٨ ................................................................................................... 
٥٢٩ ............................... ................................ ................................ 
٥٣٠ ...................................................................................................... 
٥٣٢ .. ................................ ................................ ................................ 
٥٣٢ ............................ ................................ ................................ 
٥٣٣ ................................................................................................ 
٥٣٣ ................................................................................................... 
٥٣٤ ................................................................................................ 
٥٣٥ .................................................................................................... 
٥٣٦ .................................................................................................... 
٥٣٧ ................................................................................................ 
٥٣٨ ................................................................................................. 
٥٣٩ ................................................................................................ 
٥٣٩ .................................................................................................... 
٥٤٠ ................................................................................................. 
٥٤١ ................................................................................................ 
٥٤٢ .............................................................................................. 
٥٤٢ .. ................................ ................................ ................................ 
٥٤٣ .............................................................................................. 
٥٤٤ ........................................................ ‫ﺍﻟـﺠـﺰﺀ ﺍﻟـﺜـﻼﺛـﻮﻥ‬
٥٤٤ ..... ................................ ................................ ................................ 

٥٦٣
٥٤٤ .............................................................................................. 
٥٤٦ ..... ................................ ................................ ................................ 
٥٤٦ ............................... ................................ ................................ 
٥٤٧ ................................................................................................ 
٥٤٧ ............................................................................................. 
٥٤٧ ................................................................................................. 
٥٤٨ ................................................................................................... 
٥٤٨ .. ................................ ................................ ................................ 
٥٤٩ .................................................................................................... 
٥٤٩ ................................................................................................. 
٥٥٠ .................................................................................................... 
٥٥٠ .................................................................................................... 
٥٥١ .. ................................ ................................ ................................ 
٥٥١ ....................................................................................................... 
٥٥٢ ...................................................................................................... 

٥٥٢ ............................................... ‫ ﻭﻳﺒﺪﺃ ﻣﻦ ﺳﻮﺭﺓ ﺍﻟﺸﺮﺡ‬: ‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ‬

٥٥٢ ...................................................................................................... 
٥٥٢ ..... ................................ ................................ ................................ 
٥٥٣ ....................................................................................................... 
٥٥٣ ....................................................................................................... 
٥٥٣ ..... ................................ ................................ ................................ 
٥٥٤ ..... ................................ ................................ ................................ 
٥٥٤ .. ................................ ................................ ................................ 
٥٥٤ .................................................................................................... 
٥٥٤ ................................................................................................... 
٥٥٤ ...................................................................................................... 
٥٥٥ ..... ................................ ................................ ................................ 
٥٥٥ ...................................................................................................... 
٥٥٥ ..... ................................ ................................ ................................ 
٥٥٥ .................................................................................................... 
٥٥٥ .................................................................................................... 
٥٥٥ ................................................................................................. 
٥٥٦ ...................................................................................................... 

٥٦٤
٥٥٦ ...................................................................................................... 
٥٥٦ ..... ................................ ................................ ................................ 
٥٥٦ ........................................................................................... 

٣٧٨ ........ ................................................................ ................................ ‫ﺳﻮرة اﻟﺘﻮﺑﺔ‬

٣٨٤ .. ................................ ................................ ................................  ‫ﺳﻮرة ﯾﻮﻧﺲ‬
٣٩٢ ...................................................................................................  ‫ﺳـﻮرة ھﻮد‬
٣٩٨ ............................... ................................ ................................  ‫ﺳـﻮرة ﯾﻮﺳﻒ‬
٤٠٤ ....................................................................................................... ‫ﺳـﻮرة اﻟﺮﻋﺪ‬
٤٠٧ ................................................................................................  ‫ﺳﻮرة إﺑﺮاھﯿﻢ‬
٤١٠ ...................................................................................................... ‫ﺳـﻮرة اﻟﺤِﺠﺮ‬
٤١٢ ................................................................................................... ‫ﺳـﻮرة اﻟـﻨـﺤـــﻞ‬

٤١٧ ..... ................................ ................................ ................................ 

٤٢٢ .................................................................................................... 
٤٢٧ ...................................................................................................... 
٤٣٠ ....................................................................................................... 

٤٣٥ ................................................................ 

٤٣٨ ...................................................................................................... 
٤٤٢ .. ................................ ................................ ................................ 
٤٤٥ ....................................................................................................... 
٤٤٨ .................................................................................................... 
٤٥٢ ................................................................................................... 
٤٥٥ ...................................................................................................... 
٤٥٩ ................................................................................................... 

٤٦٧ ........................................................... ‫ﺳﻮرة اﻟﺮوم‬

٤٦٩ ........................................................... ‫ﺳﻮرة ﻟﻘﻤﺎن‬
٤٧٠ ......................................................... ‫ﺳﻮرة اﻟﺴﺠﺪة‬
٤٧٢ ....................................................... ‫ﺳﻮرة اﻷﺣﺰاب‬
٤٧٧ ..............................................................‫ﺳﻮرة ﺳﺒﺄ‬
٤٧٩ .......................................................... ‫ﺳﻮرة ﻓـﺎﻃـﺮ‬
٤٨١ ............................................................. ‫ﺳﻮرة ﯾﺲ‬
٤٨٣ ....................................................... ‫ﺳﻮرة اﻟﺼﺎﻓﺎت‬
٤٨٦ ............................................................ ‫ﺳـﻮرة ص‬
٥٦٥
‫ﺳـﻮرة اﻟـﺰﻣــﺮ ‪٤٨٨ .......................................................‬‬
‫ﺳﻮرة ﻏﺎﻓﺮ‪٤٩١ ............................................................‬‬
‫ﺳـﻮرة ﻓﺼـﻠـﺖ ‪٤٩٤ .......................................................‬‬
‫ﺳـﻮرة اﻟﺸـﻮرى ‪٤٩٧ ......................................................‬‬
‫ﺳـﻮرة اﻟـﺰﺧـﺮف ‪٥٠١ ....................................................‬‬
‫ﺳـﻮرة اﻟـﺪﺧــﺎن ‪٥٠٥ ......................................................‬‬
‫ﺳـﻮرة اﻟﺠـﺎﺛـﯿـﺔ ‪٥٠٦ ......................................................‬‬
‫ﺳﻮرة اﻷﺣﻘﺎف ‪٥٠٩ ..... ................................ ................................ ................................‬‬
‫ﺳـﻮرة ﻣـﺤـﻤـﺪ ‪٥١١ ................................................................................................. ‬‬
‫ﺳـﻮرة اﻟـﻔـﺘـﺢ ‪٥١٣ ......................................................................................................‬‬
‫ﺳـﻮرة اﻟـﺤـﺠـﺮات ‪٥١٤ ................................................................................................‬‬
‫ﺳـﻮرة ق ‪٥١٥ ........... ................................................................ ................................‬‬
‫ﺳـﻮرة اﻟـﺬارﯾـﺎت ‪٥١٦ .. ................................ ................................ ................................‬‬
‫ﺳـﻮرة اﻟـﻄـﻮر ‪٥١٨ ..... ................................ ................................ ................................‬‬
‫ﺳـﻮرة اﻟـﻨـﺠـﻢ ‪٥١٩ ......................................................................................................‬‬
‫ﺳـﻮرة اﻟـﻘـﻤـﺮ ‪٥٢١ ..... ................................ ................................ ................................‬‬
‫ﺳـﻮرة اﻟﺮﺣـﻤـﻦ ‪٥٢٢ ............................... ................................ ................................ ‬‬
‫ﺳﻮرة اﻟﻮاﻗﻌﺔ ‪٥٢٤ .......................................................................................................‬‬
‫ﺳـﻮرة اﻟـﺤـﺪﯾـﺪ ‪٥٢٥ ....................................................................................................‬‬
‫ﺳـﻮرة اﻟـﻤـﺠـﺎدﻟــﺔ ‪٥٢٦ ................................................................................................‬‬
‫ﺳـﻮرة اﻟـﺤـﺸـﺮ ‪٥٢٨ ....................................................................................................‬‬
‫ﺳـﻮرة اﻟﻤـﻤـﺘﺤـﻨـﺔ ‪٥٢٩ .................................................................................................‬‬
‫ﺳـﻮرة اﻟﺼـﻒ ‪٥٣٠ ..... ................................ ................................ ................................‬‬
‫ﺳـﻮرة اﻟـﺠـﻤـﻌـﺔ ‪٥٣٢ ...................................................................................................‬‬
‫ﺳـﻮرة اﻟـﻤـﻨﺎﻓـﻘــﻮن ‪٥٣٢ ............................... ................................ ................................‬‬
‫ﺳﻮرة اﻟـﺘـﻐــﺎﺑـﻦ ‪٥٣٣ ...................................................................................................‬‬
‫ﺳـﻮرة اﻟـﻄــﻼق ‪٥٣٣ ...................................................................................................‬‬
‫ﺳـﻮرة اﻟـﺘﺤـﺮﯾــﻢ ‪٥٣٤ .. ................................ ................................ ................................‬‬
‫ﺳـﻮرة اﻟـﻤـﻠـﻚ ‪٥٣٥ ..... ................................ ................................ ................................‬‬
‫ﺳـﻮرة اﻟـﻘـﻠــﻢ ‪٥٣٦ ......................................................................................................‬‬
‫ﺳـﻮرة اﻟﺤــــــﺎﻗــﺔ ‪٥٣٧ .................................................................................................‬‬
‫ﺳـﻮرة اﻟـﻤـﻌــﺎرج ‪٥٣٨ .................................................................................................‬‬
‫ﺳـﻮرة ﻧــــﻮح ‪٥٣٩ ................................................................................................ ‬‬
‫ﺳـﻮرة اﻟـﺠــــﻦ ‪٥٣٩ ....................................................................................................‬‬
‫ﺳـﻮرة اﻟـﻤــﺰﻣـــﻞ ‪٥٤٠ .................................................................................................‬‬
‫ﺳـﻮرة اﻟﻤــــﺪﺛـــﺮ ‪٥٤١ .................................................................................................‬‬
‫ﺳـﻮرة اﻟـﻘـﯿـــﺎﻣـــﺔ ‪٥٤٢ ................................................................................................‬‬
‫ﺳـﻮرة اﻹﻧﺴــﺎن ‪٥٤٢ ...................................................................................................‬‬
‫ﺳـﻮرة اﻟـﻤــﺮﺳــﻼت ‪٥٤٣ ..............................................................................................‬‬
‫ﺳـﻮرة اﻟـﻨـﺒـﺄ ‪٥٤٤ .......................................................................................................‬‬
‫ﺳـﻮرة اﻟـﻨــﺎزﻋـــﺎت ‪٥٤٤ ..............................................................................................‬‬
‫ﺳـﻮرة ﻋـﺒـﺲ ‪٥٤٦ ......................................................................................................‬‬
‫ﺳـﻮرة اﻟـﺘﻜـــﻮﯾـﺮ ‪٥٤٦ .................................................................................................‬‬

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‫ﺳـﻮرة اﻻﻧـﻔـﻄــﺎر ‪٥٤٧ .................................................................................................‬‬
‫ﺳـﻮرة اﻟـﻤـﻄـﻔـﻔـﯿﻦ ‪٥٤٧ ................................................................................................‬‬
‫ﺳـﻮرة اﻻﻧﺸﻘـﺎق ‪٥٤٧ ...................................................................................................‬‬
‫ﺳـﻮرة اﻟـﺒـﺮوج ‪٥٤٨ ....................................................................................................‬‬
‫ﺳـﻮرة اﻟـﻄــﺎرق ‪٥٤٨ ...................................................................................................‬‬
‫ﺳـﻮرة اﻷﻋـﻠــﻰ ‪٥٤٩ ....................................................................................................‬‬
‫ﺳـﻮرة اﻟﻐـﺎﺷﯿـﺔ ‪٥٤٩ ....................................................................................................‬‬
‫ﺳـﻮرة اﻟـﻔـﺠــﺮ ‪٥٥٠ ....................................................................................................‬‬
‫ﺳـﻮرة اﻟـﺒﻠـــﺪ ‪٥٥٠ ......................................................................................................‬‬
‫ﺳـﻮرة اﻟﺸـﻤــﺲ ‪٥٥١ ...................................................................................................‬‬
‫ﺳﻮرة اﻟﻠﯿﻞ ‪٥٥١ .........................................................................................................‬‬
‫ﺳﻮرة اﻟﻀﺤﻰ ‪٥٥٢ ..... ................................ ................................ ................................‬‬
‫ﺳﻮرة اﻟﺸﺮح ‪٥٥٢ .......................................................................................................‬‬
‫ﺳﻮرة اﻟﺘﯿﻦ ‪٥٥٢ ....................................................................................................... .‬‬
‫ﺳﻮرة اﻟﻌﻠﻖ ‪٥٥٣ ........ ................................................................ ................................‬‬
‫ﺳﻮرة اﻟﻘﺪر ‪٥٥٣ .........................................................................................................‬‬
‫ﺳﻮرة اﻟﺒﯿﻨﺔ ‪٥٥٣ .........................................................................................................‬‬
‫ﺳﻮرة اﻟﺰﻟﺰﻟﺔ ‪٥٥٤ ......................................................................................................‬‬
‫ﺳﻮرة اﻟﻌﺎدﯾﺎت ‪٥٥٤ ..... ................................ ................................ ................................‬‬
‫ﺳﻮرة اﻟﻘﺎرﻋﺔ ‪٥٥٤ ......................................................................................................‬‬
‫ﺳﻮرة اﻟﺘﻜﺎﺛﺮ ‪٥٥٤ .......................................................................................................‬‬
‫ﺳﻮرة اﻟﻌﺼﺮ ‪٥٥٤ ......................................................................................................‬‬
‫ﺳﻮرة اﻟﮭﻤﺰة ‪٥٥٥ .......................................................................................................‬‬
‫ﺳﻮرة اﻟﻔﯿﻞ ‪٥٥٥ .........................................................................................................‬‬
‫ﺳﻮرة ﻗﺮﯾﺶ ‪٥٥٥ ........ ................................................................ ................................‬‬
‫ﺳﻮرة اﻟﻤﺎﻋﻮن ‪٥٥٥ ..... ................................ ................................ ................................‬‬
‫ﺳﻮرة اﻟﻜﻮﺛﺮ ‪٥٥٥ .......................................................................................................‬‬
‫ﺳﻮرة اﻟﻜﺎﻓﺮون ‪٥٥٥ ....................................................................................................‬‬
‫ﺳﻮرة اﻟﻨﺼﺮ ‪٥٥٦ .......................................................................................................‬‬
‫ﺳﻮرة اﻟﻤﺴﺪ ‪٥٥٦ ........ ................................................................ ................................‬‬
‫ﺳﻮرة اﻹﺧﻼص ‪٥٥٦ ...................................................................................................‬‬
‫ﺳﻮرﺗﺎ اﻟﻔﻠﻖ واﻟﻨﺎس ‪٥٥٦ ............................... ................................ ................................‬‬
‫اﻟﻔﮭﺮس ‪Error! Bookmark not defined. .. ................................................................‬‬

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