Professional Documents
Culture Documents
Introduction
Australia and its government have long been providing substantial importance and value
to the indigenous people who have been in place for many years already. In fact, even in the
context of journalism and media arts, the country shows sensitivity to the welfare of the
indigenous communities from time to time through the formation of protocols. Such protocols
serve as a collective guideline for the journalists, and the media companies that they need to
comply with every time indigenous people are going to have engagements with them. They are
ways on how to interact with such people and ensure that there is mutual respect being developed
over time (Australia Council for the Arts 2007). In this sense, as the media embodies a great
determine its significance. From there, issues of such representation will be explored, including
the role of media in the reconciliation of the indigenous people in the country.
The media and its functions to the society are viewed to be expansive in scope. This
means that what the media delivers to its audience, including news reports, films, and any other
materials, does have the capacity to influence people from time to time. Many have depended so
much on the availability of the media to acquire relevant and critical information about issues in
the locality and even around the world. Undoubtedly, the media and its programs have
collectively become a fundamental part of the lives of many people (Paul, Singh, and John 2013;
Kelleher 2001). Also, the media is now considered to be very powerful in influencing how
people would think and react to various issues. What it conveys or communicates to the public
may impact on the development of public judgment, which may be in favour of its context or
not. Hence, the media is seen to the have the strong capacity to affect people worldwide and even
change their minds over time (Happer and Philo 2013; James 2007).
In relation, the media has also shown its significance to the indigenous people in
Australia in various ways. Through its capacity to deliver relevant information to the public, the
media can raise awareness in the country about indigenous people and what kind of life they
have over the years. In addition to this, such awareness is also able to develop appreciation and
preservation of the culture that indigenous people have. Most importantly, the information that
reaches the public may also encourage other people to extend different means of help and
support to the indigenous people. Hence, allowing the general public to learn more about them
and develop a sense of social interaction with them (Thomas 2014). In this regard, the media has
also developed a role in the representation of indigenous people in Australia. This means that
they are expected to represent such group of people to the world and to make sure that their value
is being safeguarded, as well as their welfare and interests (Duthie, King, and Mays 2013; Islam
One of the essential issues of the representation for the indigenous people in Australia is
about the negative media portrayals. This issue is commonly centering in the context of health
that such group of people have over the years. The media has widely developed negative
portrayals on the current health conditions of the indigenous people in the country, particularly in
the Aboriginal and Torres Strait Islanders. In many of the news reports and other media material
being produced for public knowledge, the media often associated indigenous people with lower
life expectancy. In fact, with the fact that most indigenous groups in Australia come from a
diverse population, they are being characterised by the media to have a lower degree of health
outcomes. Hence, poor environment and the availability of high-risks in diseases are often
associated with them. Eventually, this has been described by some people to be an outcome of
unfair practices and ineffective political activities (Stoneham, Goodman, and Daube 2014).
Those media companies that seek to cover news, films and other activities that make of
the indigenous people and their cultural activities are mostly going to remote places to succeed.
In this sense, they try to observe what the daily activities of the people are and how they try to
interact with the other people. From there, the media can raise relevant information which it
could transcribe a story that may be interesting to its audience. The media does have the capacity
to communicate what its findings and information are to a wider number of people when
programs are already being published from time to time (Meadows 2009). However, through this
traditional activity, the media has developed a sense of program content that seems to entice
racism from the other people toward the indigenous groups. This becomes possible because the
media allows more people around the world to know what the activities of the indigenous people
include their physical attributes and characteristics. With this, if the media is unable to deliver
programs that highlight the significance of such groups of people, the emergence of racism is
the general public, the media is expected to follow certain protocols that are created by the
indigenous people, the media will have to be approved first by the committee that manages the
indigenous people, and from there, certain restrictions will be provided (Australia Council for the
Arts 2007). In this sense, this is viewed as an essential way to avoid conflicts of interests that the
media have with the indigenous people. Hence, the media can conform to the idea that they need
Another effective way for the media to establish an effective reconciliation in its
representation for the indigenous people in Australia is conforming to the protocol of factual
interpretation and authenticity of the media content. In this regard, this means that the materials
that the media is going to deliver to its audience will have to draw out the significance of the
indigenous people. They have to make sure that its delivery will not promote negative thoughts
and judgments to such people in due time. Aside from this, the media need to secure the integrity
of the culture of the indigenous people from time to time (Australia Council for the Arts 2007).
As such, if the culture and the interests of the indigenous people are not harmed, there is an
Conclusion
Indigenous people are being secured and valued in Australia through government-led
initiatives. However, with the compelling impacts and influence that the media has towards the
public, the representation of such group of people may be at stake. Certain issues may appear,
such as the formation of media projects that may develop a negative impression from the public.
Hence, if the media is unable to deliver an effective representation of the indigenous people,
certain issues such as racism and other negative thoughts towards the culture of such people may
take place. With this, it can be concluded that the media will have to conform to certain protocols
about their coverage and interaction with the indigenous people in Australia. Essentially, this is
to secure the interests and welfare of such people from time to time.
References
Australia Council for the Arts. 2007. Protocols for Producing Indigenous Australian Media Arts
Media Arts. 2nd ed. NSW: Australia Council for the Arts.
http://www.australiacouncil.gov.au/symphony/extension/richtext_redactor/getfile/?name
=bed1086ea0f531a7fa0ce11804002e5d.pdf.
Duthie, Deb, Julie King, and Jenni Mays. 2013. “Raising awareness of Australian Aboriginal
peoples reality: Embedding Aboriginal knowledge in social work education through the
use of field experiences.” The International Education Journal: Comparative
Perspectives 12 (1): 197-212.
Happer, Catherine, and Greg Philo. 2013. :The Role of the Media in the Construction of Public
Belief and Social Change.” Journal of Social and Political Psychology 1 (1).
Islam, Salwa, and Lisa Fitzgerald. 2016. “Indigenous Obesity in the News: A Media Analysis
of News Representation of Obesity in Australia’s Indigenous Population.”
BioMed Central 3 (30).
James, Melanie. 2007. “A Review of the Impact of the New Media on Public Relations:
Challenges for Terrain, Practice and Education.” Asia Pacific Public Relations Journal
8: 137-148.
Kelleher, Tom. 2001. “Public Relations Roles and Media Choice.” Journal of Public Relations
Research 13 (4): 303-320.
Meadows, Michael. 2009. “Walking the Talk: Reflections on Indigenous Media Audience
Research Methods.” Journal of Audience & Reception Studies 6 (1): 118-136.
Paradies, Yin. 2005. “Anti-Racism and Indigenous Australians.” Analyses of Social Issues and
Public Policy 5 (1): 1-28.
Paul, Virginia, Priyanka Singh, and Sunita John. 2013. “Role of Mass Media in Social
Awareness.” International Journal of Humanities & Social Science 1 (1): 34-38.
Rice, Emma, Emma Haynes, Paul Royce, and Sandra Thompson. 2016. “Social Media and
Digital Technology Use Among Indigenous Young People in Australia: A Literature
Review.” International Journal for Equity in Health 15 (81).
doi: 10.1186/s12939-016-0366-0.
Stoneham, Melissa, Jodie Goodman, and Mike Daube. 2014. “The Portrayal of Indigenous
Health in Selected Australian Media.” The International Indigenous Policy Journal
5 (1).
Thomas, Jared. 2014. “Respecting Protocols for Representing Aboriginal Cultures.” Journal of
the Association for the Study of Australian Literature 14 (3).