Professional Documents
Culture Documents
THE EUROPEAN
BRONZE AGE
Edited by
HARRY FOKKENS
and
ANTHONY HARDING
OXFORD
UNIVERSITY PRESS
CHAPTER 34
T H E BRONZE AGE IN T H E
BALEARIC ISLANDS
THE Balearic archipelago consists of four main islands whose biogeographic variability has
conditioned human population since prehistoric times. In antiquity the perception of these
differences caused them to be differentiated as the Pine Islands and the Gymnesian Islands.
The Pine Islands include Ibiza and Formentera, the southernmost and smallest islands, and
those nearest the mainland (Fig. 34.1). Our archaeological knowledge of their prehistoric
occupation is affected by some large gaps, as a result of research being focused traditionally
on the abundant evidence of the Punic period and also perhaps due to a smaller initial
human population.
The Gymnesian Islands include Mallorca and Menorca, the two largest islands, which are
equally important in the current state of knowledge about Balearic prehistory. However, we
should bear in mind the physical factors that differentiate them. Mallorca is by far the larger
island (3,626 km2) with a greater biogeographic diversity. This is partly due to its varied relief,
including the Sierra de Tramuntana, a mountain range that is a prolongation of the Betic
Systems in the Iberian Peninsula. These mountains follow the northern coast in a south-
west-north-east direction, and reach altitudes of up to 1,445 m above sea level (Puig Major).
The abrupt calcareous and dolomitic relief, and high rainfall, contrast with the central
depression of lis Pla and the peripheral coastal plains (Marines). Their more gentle scenery is
only broken by the mountains in the Sierras de Llevant, which run parallel to the eastern
coast, and are no higher than 500 m above sea level. In contrast, the geomorphology of
Menorca, with a surface area of only about 700 km2, is simpler. The northern part of the
island, beaten by the strong Tramuntana wind, combines Palaeozoic and Triassic rocks
(slates and siliceous sandstones), while the southern half consists of calco-arenite sedimen-
tary rocks divided up by a succession of parallel gorges that cut down to the coast. As a whole,
Menorca is practically flat, which makes it invisible from other places, except from certain
points on its neighbour Mallorca. The only small hill that stands out above the rest of the
FIG. 34.1 The Balearic Islands with the principal sites mentioned in the text. 1. Binimaimut,
2. Ca Na Costa, 3. Ca Na Cotxera, 4. Ca Na Vidriera, 5. Cala Blanca, 6. Cala Morell, 7. Cala Sant
Vicenc, 8. Calascoves, 9. Can Martorellet, 10. Can Roig Nou, 11. Canyamel, 12. Cap de Forma,
13. Closos de Can Gaia, 14. Cova de Moleta, 15. Cova des Bouer, 16. Cova des Moro, 17. Coval
Simo, 18. Es Carritx and Es Forat de ses Aritges, 19. Es Figueral de Son Real, 20. Es Mussol, 21.
La Cova, 22. Mongofre Nou, 23. S'Aigua Dol<;a, 24. S'Hospitalet Veil, 25. S'lllot, 26. Ses Arenes
de Baix, 27. Ses Roques Llises, 28. Son Baulo de Dalt, 29. Son Ermita, 30. Son Ferrandell-Olesa,
31. Son Jaumell, 32. Son Mas, 33. Son Matge, 34. Son Mercer de Baix, 35. Son Mestre de Dalt
36. Son Mulet, 37. Son Olivaret, 38. Son Oms, 39. Son Sunyer, 40. Trebaluger, 41. Torralba d'en
Salord, 42. Tudons.
Map: authors (drawing Sylvia Gili)
island is Monte Toro (357 m above sea level), in the centre of Menorca. It is also the furthest
island from the mainland (200 km from the coast of Catalonia).
Our knowledge of the chronology and characteristics of the different prehistoric periods
has changed radically in the last two decades. Until only a short time ago, the so-called
'Talayotic culture' held a central and almost omnipresent position. Its main diagnostic ele-
ments are monumental buildings with a circular or square floor plan (talaiots), built from
large blocks of stone without any kind of mortar. They are very common in Mallorca and
Menorca, but absent from the Pine Islands. It was assumed that these and other Cyclopean
buildings, the houses and tombs with a floor plan in the shape of an upturned boat's keel
(navetas), the sanctuaries, and the taules, were more or less synchronous, belonging to the
same society that arose in the second millennium BC. The archaeological remains older
than the talaiots, which were scarcer and less well known, were included within a heteroge-
neous period called the 'Pre-Talayotic'. One of the most important aspects of research into
the remains from the time before the talaiots included the chronology and peculiarities of
the human colonization of the archipelago. The range of theories about the age of the oldest
population has been wide, from the Epipalaeolithic to the first Metal Age.
The current situation is very different thanks to systematic C14 dating programmes and
the documentation of new stratigraphic sequences. In the first place, the chronology of the
talaiots has been fixed clearly between the ninth and sixth centuries cal BC, and therefore the
society that built them cannot be included in the Bronze Age, but in the early Iron Age,
within European periodization. Secondly, not all the large stone buildings were synchro-
nous. Thus, the navetas were built some centuries before the talaiots, whereas the construc-
tion of such well-known monuments as the taules in Menorca and the sanctuaries in Mallorca
date, at most, from the last centuries before the Roman conquest.
Finally, the question of the first human colonization takes us back to the late third millen-
nium cal BC, in other words, to a time not very different from the start of the Bronze Age in
western Europe. This means that the traditional 'Pre-Talayotic' period lasted for over a mil-
lennium, longer than the Talayotic period, and is practically equivalent to the Bronze Age in
Europe. In addition, recent research has differentiated a series of material assemblages within
this period, so that the concept of 'Pre-Talayotic' itself has become obsolete. With the new
data, the periodization in Mallorca and Menorca, from the first stable populations to the
Talayotic society, has been established as follows:
T H E F I R S T P H A S E OF H U M A N P O P U L A T I O N I N
M A L L O R C A A N D M E N O R C A (c.2300-1600 C A L B C )
T H E N A V I F O R M G R O U P ( C . I 6 O O - H O O / I O O O CAL BC)
About 1600 cal BC the archaeological record displays a series of new developments. The most
significant element consists of large buildings with an elongated floor plan, Cyclopean stone
walls, an entrance in the short side and a pointed end or apse (the 'naviform' plan), up to 15 m
long and 6 m wide (Closos de Can Gaia, Son Oms, Can Roig Nou, S'Hospitalet Veil, Cala
Blanca, Son Mercer de Baix) (Fig. 34.2). The finds documented inside them (hearths,
benches, querns, bone, metal and stone implements, pottery for consumption and storage,
food remains, and metallurgical production residues) are an indication of many activities
associated with craft production, and only a moderate development of the division of labour
between buildings. The naviform buildings may be individual structures or in groups of two
or more units side by side. These detached or conjoined buildings may be found alone or
grouped in open villages of varying density and size. In the second half of the second millen-
nium BC, it becomes more common to find buildings that differ to a greater or lesser degree
from the naviform pattern, although the custom of stone architecture is never abandoned
(Es Figueral de Son Real, round hut at Torralba d'en Salord).
The naviform buildings extend over the whole of the Balearic Islands for the first time,
although it is also true that there was a preference for low land with easy access to potentially
fertile soil. The introduction of naviform settlements coincided with a reduction in the use of
natural caves, which were only visited occasionally for ritual purposes (Es Carritx, Es
FIG. 34.2 Settlement structures of the 2nd millennium BC. I and 2. Naviform buildings from
Canyamel and Son Oms; 3. Towerlike structure from Trebaliiger.
Drawings: authors, redrawn after various sources.
Mussol). In the course of these subterranean ceremonies, between c.1600-1450 cal BC, frag-
ments of stalactites were broken and piled up, sometimes in association with bones of human
hands and feet; portions of meat and pottery vessels were deposited; and magic rites were
acted out around hearths located tens of metres from the cave entrances. These customs have
been interpreted in terms of chthonic cults that possibly linked the belief in an underground
force, responsible for the renewal of fertility, and with life seen in the world outside.
The funerary contexts are noticeable because of their abundance and variety (Fig. 34.3). In
addition to the occasional continuity of previous types (simple hypogea, dolmens, and
caves), new kinds of structures are found: hypogea with elongated shapes and internal com-
partments (Cala Sant Vicenc, Son Sunyer, Son Jaumell, Son Vivo); round monuments with
thick walls, like tumuli in appearance (only found in Menorca: Ses Arenes de Baix, Son
Olivaret, Alcaidiis, Son Ermita); and natural caves sealed off with Cyclopean stone walls (Es
Carritx, Es Forat de ses Aritges, Son Matge, Coval den Pep Rave, Calascoves LXXVII). All
these monuments received varying numbers of burials over the course of several centuries.
Important new developments are seen in portable artefacts too (Figs. 34.4 and 34.5).
Potters gradually began to add calcite as temper for the production of barrel-shaped storage
jars with thickened rims, or with a globular or ovoid body and out-turned rim. Most of the
kitchen and tableware consisted of globular and carinated pots with out-turned rims, of dif-
ferent sizes, and open or slightly in-turned bowls with flat base. They are mostly u n d e r -
rated, apart from horizontal groups of finger impressions or incisions in certain areas of the
upper part of the vessels.
The finds of moulds for making arm-rings, awls, axes, and knives inside some of the navi-
form structures (S'Hospitalet Veil), and the composition analysis of the metals, has shown
that bronze artefacts were being manufactured on the islands. Their use increased until they
reached their maximum frequency in the early first millennium cal BC. Bone working also
achieved unusual vitality, seen in the abundance of awls, needles, and above all v-perforated
buttons made from segments of the shafts of long bones or from pig tusks.
The occasional presence of querns and cereal grains suggests that agriculture was becom-
ing more important in subsistence strategies. However, the abundance of the remains of
domestic fauna and the first chemical and bio-archaeological studies of human remains
indicate that animals made a substantial contribution to the diet. By contrast, the contribu-
tion of sea food was minimal.
The meticulous study of thousands of human remains in Chamber 1 at Cova des Carritx
(Fig. 34.6) has uncovered aspects of the socioeconomic organization of naviform communi-
ties in the middle and late phases. This funerary space received the bodies of some two hun-
dred individuals of both sexes and all age groups, except foetuses and babies under three
months. Chamber 1 was the tomb of a social unit formed originally by about 14 individuals, a
number that is perfectly compatible with the size of a group that could live in a naviform
house. The make-up of this social unit remained constant over the centuries, due to very low
rates of incremental growth. There were more men than women (ratio of 1.4 to 1); life expect-
ancy was lower for women than men, and there was clear sexual dimorphism in the post-cra-
nial skeleton. As might be expected in a prehistoric society, child mortality was high, and only
two thirds of the individuals reached the age offive.The low frequency of caries and, in con-
trast, the high proportion of plaque on the teeth, indicate that a large part of the diet consisted
of food from land animals, and this interpretation has been supported by trace-element anal-
ysis. Furthermore, in this respect no difference can be seen between men and women. There
Rock cut tomb with megalithic entrance: Dolmen Tumular Structure:
Biniai Nou Ses Rogues Llises Ses Arenes de Baix
o = _2m °1=_im
Elongated Naveta: Es Tudons Circular Naveta: Biniac Occidental
FIG. 34.3 The main funerary structures of the second millennium BC.
Source: Gili et al.
was a synergic relationship between anaemia and infections, and a high level of mobility for at
least one sector of the community. This can be correlated with activities such as animal herd-
ing and the exploitation of resources over a wide area, characterized by its rugged relief.
One of the most interesting hypotheses suggests the practice of female infanticide, as a
form of birth control. It is possible that the community which used Es Carritx as a tomb
employed a mechanism for regulating the population which kept the number of women
lower than that of men, and that this infanticide took the form of poorer care and/or differ-
ential food during the first years of life. This hypothesis draws together a series of apparently
unrelated data, such as the smaller number of adult women, the greater frequency of anaemia
FIG. 34.4 Changes in prehistoric pottery production of Mallorca and Menorca.
Source: authors (modified after Lull et al. 1999).
amongst women, and noticeable differences in stature (sexual dimorphism). These differ-
ences would be maintained once maturity had been reached and would not disappear even
when the diet was the same for men and women in adulthood.
The clear homogeneity reached in the production of artefacts occurred without the inter-
vention of any form of politico-economic centralization or hierarchy. Society was organized
in units that were basically autonomous in terms of subsistence production, as can be seen in
the uniformity among the implements found in the houses. The groups who lived in the
FIG. 34.5 Changes in metal production of Mallorca and Menorca.
Source: authors (Lull et al. 1999)-
naviform houses cooperated in the building of the structures, the acquisition of raw materi-
als (metals) and, perhaps, in herding the livestock and working in the fields.
Within a panorama characterized by the absence of political hierarchy, certain individuals
have been identified who enjoyed a 'mediating' social position in the realm of politics and belief
systems. This has been achieved through the analysis of thefindsat Es Mussol, a cave located in
an impressive cliff-face on the north-west coast of Menorca, whose access is extremely danger-
ous. A series of wooden objects, including two carvings in wild olive wood, were discovered in
FIG. 34.6 Digital photogrametric image of the funerary chamber of the cave of Es Carritx
prior to excavation.
Source: authors (Lull et al. 1999; photogrammetry by Sylvia Gili).
a small hidden interior chamber (Fig. 34.7). They each represent the head and neck of two beings,
one of them anthropomorphic and the other zoo-anthropomorphic, whose meaning must lie
within a discourse that combined mythological and metaphysical components. The place was
visited during brief stays and was the scene of secret practices in which a small number of people
took part. Cova des Mussol can be understood as a key stage in the initiation process through
which Menorcan communities 'produced' a specific social category, formed by individuals
responsible for social and politico-ideological mediation. These people would have acted out
their social role in the late Naviform or even perhaps in the Proto-Talayotic phase.
The two centuries on either side of the start of the first millennium cal BC are of key impor-
tance for an understanding of the end of naviform society and the rise of the Talayotic period.
A series of material elements linked with the previous tradition, such as the naviform houses,
began slowly to disappear. Some of the houses were still being occupied, occasionally after
undergoing reorganization ('Naveta 1' at Closos de Can Gaia). However, in other cases, the
settlements were organized in compact urban areas where a variable number of houses, of
different floor plans, were gathered around a large, tall stone building that could have been
ancestral to the talaiots. Es Figueral de Son Real, Cap de Forma, and S'lllot are the best-doc-
umented examples of a trend that in some ways foreshadowed the most common type of
settlement in the Talayotic period.
FIG. 34.7 Anthropomorphic and zoo-anthropomorphic figures made of olive wood found
in the cave of Es Mussol.
Source: authors (Lull et al. 1999; photo: Peter Witte).
In terms of funerary practices, the only trait shared by the communities of Mallorca and
Menorca was the continuation of burials in natural caves sealed off by a Cyclopean wall (Es
Carritx, Son Matge, Mongofre Nou). However, unlike Mallorca, Menorca maintained the
old habit of an abundance and diversity of funerary structures. The late second millennium
and first millennium cal BC are characterized by the emergence of the navetas (Tudons,
Binimaimut, Binipati Nou, La Cova). These are large stone buildings with a circular or apse-
shaped plan, containing an elongated chamber occasionally divided into two levels. The
excavation of the best-known site, Naveta des Tudons, showed that the larger tombs were
used for the burial of hundreds of bodies (Fig. 34.3).
The practice of collective ritual, traditional on the island, is repeated in the hypogea with a
simple floor plan, opening out in the walls of gorges and cliffs (Calascoves III, V, VII, IX, XI,
and XXXV). It is also repeated in some natural caves, which may or may not have been mod-
ified, in similar locations (Cova des Pas).
The grave goods are more numerous and display greater variety than in previous centu-
ries. Buttons made from bone and teeth, and small pottery vessels (s-shaped pots, conical
vessels with a side handle), continued to appear. However, the most notable items are now
bronze ornaments and tools ('pectorals', torques, biconical and cylindrical beads, knives,
spearheads, awls, etcetera), occasional objects of iron (bracelets) or tin (beads), and also
tubular wood or antler containers with a wood or bone lid to hold the hair that had been cut
from certain individuals in the course of burial rites. The deposit inside Chamber 5 in Cova
des Carritx has yielded the most eloquent evidence of this ritual based on the post-mortem
treatment of some people's hair (which was dyed, combed, cut, and deposited), and which
might be linked to a new symbolic importance given to the human head. Although this indi-
vidualized treatment was reserved for a small number of persons, there is no clear proof that
it reflected politico-economic privileges.
Although the difference between Mallorca and Menorca is striking in terms of the variety
of funerary spaces, it is less so if we consider the presence on both islands of a large number
of artefact types (s-profiled pottery, carinated and globular vessels of different sizes, buttons
with v-shaped perforations, 'mirrors', bronze knives and pins, etcetera). This suggests that
the contacts between the communities in the early first millennium BC were still intense.
The use of all these types of tombs, as well as the burial practices that we assume they
shared despite the diversity seen in the structures, came to an end in the late ninth century
or, at the latest, in the early eighth century cal B C It is probable that the time immediately
before the final use of these tombs coincided with the ritual deposition of particularly valua-
ble objects in places of difficult access inside natural caves (Es Carritx, Mussol). They were
symptoms of a society undergoing change, about to abandon ancient traditions and com-
mence the Talayotic period, when the construction of social bonds would be based above all
on the public affirmation of the community (construction oftalaiots, compact settlements),
rather than on the celebration of the past and the ancestors in the framework of funerary
rites held some distance from the settlements.
BIBLIOGRAPHY