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Baptism - Marriage Alliance -

United to IHVH or an alien deity?

Symbolism of true baptism:

- DEATH
- GRAVE
- RESURECTION

Ezequel 14:6 Therefore say unto the house of Yisrael, Thus saith IHVH
Elohim; Repent, and turn yourselves from your idols; and turn away your
faces from all your abominations.

A subject of true importance in the life of each one of us, how many of us return to the
Hebrew path, in Ya'akov, to the Redeemer of YisraEl, to Yeshúa haMashíaj; It is the
meaning as the importance of baptism:
Romans 6:3-6 Know ye not, that so many of us as were immersed into
Yeshúa HaMashíaj were immersed into his death?
v.4 Therefore we are buried with him by immersion into death: that like as
Mashíaj was raised up from the dead by the glory of the Father, even so we
also should walk in newness of life.
v.5 For if we have been planted together in the likeness of his death, we shall
be also in the likeness of his resurrection:
v.6 Knowing this, that our old man is crucified with him, that the body of sin
might be destroyed, that henceforth we should not serve sin.

Let us remember Yeshùa's mandate: “… go therefore, and disciple all people,

baptizing them in my name ... ”(Matthew28: 19)… and then he ordered them, that
they will teach to keep everything that He had commanded them.

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According to this teaching we know the importance of knowing Him and having faith in
HE, and that every step of obedience we perform is with the right attitude, not as to
please men, as to belong to a religious group, etc.

These intentions of looking good in front of others, appearing very pious do not make
sense, nor validity before the Elohim of YisraEL. It would be like having the same
behavior of the Jews who believe that by fulfilling the mandate of circumcision they
obtain salvation or so, become part of the people of Israel.

The apostle Peter tells us in one of his epistles that baptism is only an image of
salvation 1 Peter 3:21 that does not save itself, just as the lamb itself did not forgive
the sins of the people of Israel. Although the sinner put his hands on the lamb, cut his
neck and then with his blood the priest made atonement for sin, this lamb was only
one type, or an image that directed us towards Yeshùa, the true atoning lamb who
charged the guilt of sins paying the price required for transgression, by purifying with
His blood to which he would repent.

The baptism confirms something outward, it is the visible form that something has
occurred within the soul. Sins are perhaps personal, hidden within the soul, but seeing
a person carrying his sacrifice to the altar, passing through the Hebrew camp, it was
enough to know that such a person had committed a sin. Knowing what kind of sin the
one who carried his sacrifice had committed is not so relevant, but the mere fact
testified about the guilt and the fact that there was a visible sign of repentance.

This is why baptism or immersion has the same value as circumcision. Only that
baptism is within the restored Covenant, instead circumcision is within the Covenant
that was made at Sinai, within the context of the Pesaj holiday.

All practices had and still have the purpose of revealing a certain part of the Work of
redemption or the Work of Restoration.

In bringing a sacrifice for sin, it was a public way of showing your repentance.

Circumcision was a public way of manifesting your adherence to the Torah so that a
person can benefit being part of the Alliance and benefit by the Pesach sacrifice.

Baptism fulfills the same function in publicly witnessing your surrender in the Covenant
with the Redeemer. There are shadows, types and anti types.

At that time, everyone who wanted to participate in the Pesach and be within the
Alliance should be circumcised, as it was a sign between the person who was sealed
and Elohim who gave them the right to invoke protection over their lives, because
Pesach means "to pass above".

On the day of judgment, as in the past, Yeshua will make separation; The people who
have their lives sealed with the blood of the Lamb will be protected at that time.

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In Ezekiel we can read how an angel sealed certain people on their foreheads.

"Pass through the middle of the city, through the middle of Yerushalem, and
put a mark on the forehead of the men who sigh and groan because of all the
abominations that are committed in it." and behind this angel came another six
other angels, who had to kill all who were not sealed. See Ezequel chap. 9

In the same way it happened on the night part of the 15 Nisan; all the people who had
the signal were protected, those who had marked their houses with the blood of the
lamb. Only they could go free, victorious from the land of Egypt, while all the other
firstborn died.

In this sense, all the redeemed in Yeshùa are firstborn and because they were
redeemed, they have the privilege of being covered and protected.

Through Pesach, a person could benefit all the blessings of Elohim; if he did not have
circumcision in the soul and in the body he could not eat Pesach, that is, if a person did
not participate in the Pesach, it was the same as being without Redeemer, without
coverage, nor anyone who defended it on the day the exterminating angel passed or
destructive, or to say otherwise: on the day when sin demands its pay, and what is the
wages of sin?
- death. Then we must look for the gift of Elohim that is THE LIFE.

More LIFE was revealed in Yeshua. Although there are those who think that Yeshua
came to bring new teachings, that is not true since all that the Mashiach taught is
building on the Tanach. When the sequences of the laws, the instructions, and the
revealed history are observed as a whole, it is easy to see that all Yeshua's instructions
expressed a foundation in the teachings left as a type, while Yeshua revealed to us the
anti type.

It is imperative to assume the fact that the parents of Israel have been disobedient to
the Torah, which is why they have broken the Alliance they made with their Elohim and
Elohim IHVH towards them, so that they ceased to be a people - "Lo ami" Hosea 1: 9
- so well they have brought filth upon all the instructions of the Law, purification being
essential, just as the LAW itself mandated in such circumstances
En this context, the people of Israel broke this alliance, see Leviticus 26. Then Yeshùa
came and according to the law (the law of Pesach), he had to purify all things with his
blood, so that in this way the Pesach had his true value and meaning, that is, its
redemption value for all who enter the Alliance that Yeshua made once and for all. "If
you love me and keep my commandments" John 14:23 sees Exodus 19:5 ... in
Sinai Elohim said "... if you obey my commands I will be your Elohim ..." Exodus
6:7 compare with Leviticus 26:12 once restored as children within the Alliance

As we know that YisraEL's parents did not keep Toràh (Lev. 26), therefore, they broke
the Alliance. Then Yeshùa came and from that moment we are within the restored
Alliance, not the new one but literally the Renewed. That is why Brit means covenant,

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Alliance, that is, the Sinai Alliance that Yeshua renewed through his blood - Brit
haDasha.

Everything that was done at Sinai was the life of the HaMashiach, which came to its
fulfillment and purpose in Yeshua the literal Lamb; For this reason we don't kill more
lambs.

A perpetual law is sent about the Pesach:

Éxodus 12:14 And this day shall be unto you for a memorial; and ye shall
keep it a feast to IHVH throughout your generations; ye shall keep it a feast
by an ordinance for ever.

When they broke the Alliance they have been left out of any instruction, therefore any
practice (if they had it? Although the evidence indicates that they have not practiced
anything of Leviticus 23 except a few times) lacked any true meaning, until it became
a mere religious form.

When something, a practice, feels like "empty"; It's about filling with something. Thus,
interpretations were invented, the blessed Babylonian Talmud appeared, where the
instructions of the Torah were filled in, turning everything into a mere ritual without
depth. It is what Yeshua reproached the Pharisee rabbis in Matthew 23 because they
changed the value of the Instructions of Elohim to practices converted into traditions of
great value to them.

Now, due to the fact that Israel's parents had been disobedient and broke the
Covenant, it does not make the Law of Elohim in the Torah annulled. Remember that
for any impurity there were precise laws of purification. In the same way, certain
practices had to be purified so that the value of the Instructions is reactivated again, if
it can be said in this way. So that the blessings of heaven can flow back into eternal
life.

Although Yeshua, as a Passover lamb has already been offered, the law of Pesach is
still in force, and that is why by virtue of what Yeshua did, we break bread and drink
the cup of wine, always remembering what He did. This reminds us of the immolated
Lamb that appears in Revelation. It is not a lamb that has already been sacrificed, but
it appears alive because Yeshua cannot die, his sacrifice is effective and protects us
until the day when all things will be restored. His immolated offering remains active,
therefore, as if today we were living the event in every 14 Nisan / Avív.

In this sense, baptism is the anti- type of what circumcision means in the flesh, it has
exactly the same value and function in the restored Covenant. “He who believes in me
and is baptized will be saved ..”

… Yeshua teaches us the attitude we must have, the willingness to obey and put into
practice his commandments so that it is not just mere lips: He who believes in me, he
who loves me will be baptized and will have eternal life.
See John 11:26; 3:36; Acts 2:38

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Blessing always comes after obedience, Joshua 1:8 so that we may do well, so that
the treasures of heaven may be open to us Malachi 3:10.

In his words it always appears: ".. Complies to the letter, ... Obey so that you do well
..."

The 10 Dàvar (Words of the Covenant made in Sinay), are the 10 words that Elohim
gave us so that we guard them remembering that these words are made based on the
Instructions written in the Book of Torah. And if we strive to fulfill them (Torah), He
guarantees us that, with our effort, His Power will be united so that we never again,
never worship false gods, etc. That is, in the 10 Davar - 10 Words of the Covenant
there is the Hebrew word "LO" which is equal to the Spanish word "NO"(not), but the
context indicates that he "LO" or "NO" is a conditioned denial of obedience

I promise that I never adore other people's elohim, nor lie ... and He tells me that he
will give us the strength to ... "You'll never do it again."

Elohim tells us: "... The word is near you, in your mouth and in your heart to be
fulfilled." Deuteronomy 30:14.

If He gave us instructions after commandments (Torah), it is because we can fulfill

them, because we are his children, we were born again in Him when we came out of
the water of baptism, then we have his word and his promises that YES, we can obey,
because “He does not he is the son of man to lie ”Numbers 23:19; 1 Samuel 15:29.

Philippians 4:13 I can do everything in Yeshua who strengthens me.

Romanos 10:8-9 But what saith it? The word is nigh thee, even in thy mouth,
and in thy heart: that is, the word of faith, which we preach;
v.9 That if thou shalt confess with thy mouth the Lord (Adon) Yeshúa, and
shalt believe in thine heart that Elohim hath raised him from the dead, thou
shalt be saved.
Note:
Adón = Master-Master- Supreme in authority - in the Spanish Greek interlinear this
The word Kurios, the same one that serves to exalt Yeshua as Elohim the Supreme in
Authority.
See the PDF that explains more clearly the meaning of this Greek word. Baptism is a
symbol, but at the same time it is much more than that.

An example would be the commitment that two people make when they get married,
they join in an "alliance" until death do you part. While one person is married and looks
at another person to covet, he is committing sin of adultery. We can compare this
situation with that of a person who has been baptized in "the name of the father, the
son and the holy spirit" (trinity), in the name of Jesus (god Tammuz) or in the name of
any other pagan deity; and if this person gets to know Yeshua and also says that HE is
his Redeemer and his Elohim and share his name, but still married to Jesus Christ until

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death do you part, therefore, you will be living in adultery spiritual; whether they
baptized her when she was a baby, young, adult or whatever the way of his
commitment to his god, or his religion, as the times that have happened by baptismal
waters, none of this will have value before the Father-of Yeshua, nor

It will have nothing to do with Yeshùa. Yeshua is a jealous Elohim and does not share
his glory with idols, therefore duplicitarian worshipers are not to His liking. Is say, as
long as you have love for the Elohim of the Hebrews, stay in the meantime, united in
marriage with another alien deity.

When two people get married, they sign a marriage contract or alliance where declare:
"... Until death do us part ..." and while one of the spouses still alive, the second will
not be able to marry other people outside of marriage.

But if still, if somehow there will be an emotional or physical union towards a Third
person, this act is called "adultery" according to the Torah.
At the level of faith, (so called the spiritual sense) when a person has been baptized in
a certain name, or more, signed your marriage contract with the person in whose
name was baptized. Regarding the house of Efraim, name after which we know the
Northern Kingdom of YisraEL; - many descendants of the 12 tribes of Ya'acov have
been assimilated into Christianity, or other beliefs. Thus many have entrusted their
lives to an alien god whom they served or even serve as your LOVE, lord of your life.
As we know, marriage is in effect until the Death separate them. But a question arises:

Why should it be my death and not that of the “gentleman” with whom I am married?

The answer comes from the same Scripture.

Being united in a marriage with a "god - idol, elohim" (albeit mythical) alien, is
equal to being united to sin resembled with a "tyrant husband".

Romans 7:1-2 The law of sin rules over man as a tyrant husband
v.2 For the woman which hath an husband is bound by the law to her
husband so long as he liveth; but if the husband be dead, she is loosed from
the law of her husband.

They understand for what reason the Law (Tora-Instruction) only mentions the
dependence of the woman being conditioned of the male and not that of the male?

Behind the "letter" of the Torah, there is the Spirit; It is this Ruach that guides us
beyond of words to understand THE REDEMPTION PLAN encrypted in the Laws given to
the Hebrew people.

The word "woman" has been used as a comparative term for anyone who tries to join
his Creator or in this case an idol considered as "elohim".

Thus, worshiping a "god-idol-elojim" is considered a capital sin.

Case that leads to the separation between the Elohim of Yisrael and anyone who is

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serving to a "baal". Among all the tolerances of Elohim there is only one for which the
DIVORCE in a marriage and this is adultery.

Repeatedly in the Tanakh, IHVH mentions the adultery of “his fiancee, the house of
Israel ”, the one that always went after other gods, making his Elohim jealous to such
an extent that he broke the Alliance with his fiancee, since it was proved the same To a
prostitute.

Bearing in mind that the Bible has been written by Hebrews in the light of the belief of
Hebrew history itself, we understand that these texts, together with their meaning, do
not they can be taken out of their national Hebrew context. That is: if one is married to
him Christian god, you cannot undo your relationship by adultery against it when They
will get to know Yeshua.

This "lord" haSatan does not care if "his possession" is offered to others. He knows that
"His wife" will remain HIS as an eternal prey until death SEPARE. There is no way to
break the covenant with sin, with an alien god only through adultery. In this case, the
divorce letter DOES NOT WORK.

The Scriptures are Hebrew, therefore, it was the Promised IHVH, who broke the
Alliance with his fiancee and away in foreign countries to date to suffer a well deserved
punishment for all the pain it caused.

What done is done. Israel, "the woman" has gone among the nations giving in
marriage to all idols "baalim" of the world. According to the Law, the deceived husband
can take his wife as long as she is not It is linked to another. It has to be free. But this
is not free, but married other. So, as much as the "woman" tries to return to her fiance
IHVH Yeshua, He cannot receive it in His arms, since He knows that it belongs to
another "man". His arms are Love and Justice and Justice does not allow Love to be
trampled or treated as a cheap emotion. Love has to be from both sides and according
to the FAIR Law.

Now, the "woman", after moving away from her Fiance, marrying another, was WINE
IN REASON -Luke 15:11-32- realizing that this husband she has now, is a Tyrant who
only uses it, does not offer him what is necessary for his happiness but only cheat with
mere promises that will never be fulfilled. Now, looking back, remember In the days of
the past when his former fiance adorned him with all the treasures, he it offered the
best perfumes, the best clothes, the first fruits of the nations, and above the blessings
of heaven, as of the earth making it the envy of other "women" (other nations). Today,
she regrets remembering what she did in the past with all the gifts that IHVH gave
Ezekiel 16: 15-22, but what orget is that now it belongs to another master and
especially this LIVE, and for now not He can die, his time has not yet come.

Here is the problem of many. They are between sincere love and marriage with a
Another "male." As much as Yeshua wants to bless YisraEL = Efraim + Yehudah this
must die so that he can later, to a new life, JOIN his beloved man Redeemer and
Elohim.

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The meaning of baptism is to die:
Romans 6: 3-5 Or do you not know that all of us who have been ritually
purified in Mashiach Yeshua were in his death?
v.4 Because we show that we were buried together with him for death by the
act of ritual immersion in water, so that as Mashiach was raised from the dead
for the glory of the Father, so we too can be declared born again.
v.5 Because if we were grafted into it to identify ourselves in similarity of his
death, so will we be in his Resurrection;

According to Romans 6: 4 Shaul / Paul gives baptism the same meaning that death
has, that is, when we dive into the baptismal waters we die together with Yeshùa, and
when we get out of the waters we rise as new creatures.

Some people ask: Why was Yeshua baptized? He did not need to repent of something
or surrender to anyone, yet he did and said to his cousin Yohanan:

Matthew 3:15 Yeshua replied: "Leave me now, for it is well that we fulfill all
justice

Being baptized is also fulfilling justice before IHVH, that is, satisfying the requirements
of Elohim. Yeshua haMashiach came to John, not as Elohim, but as a normal man, a
true Israelite. Therefore, he had to be baptized to keep this practice that IHVH
instructed John to do; otherwise, it would not have been right according to the Word of
Justice.

As a good teacher, he not only teaches us with his doctrine, but also with his example.
He did what he told us to do.

Sometimes Yeshua's works can be another mystery, there is nothing that is done just
to do. Compare John 13:7 with Ephesians 2: 8

If you go to the Laws of the Torah you can see that before a Priest is anointed for later
service, he first bathes. Well, first Yeshua immersed himself in the waters of the Jordan
and then the confirmation Ruach came under the guise of a turtledove Vean Exodus
chap. 29. Remember that turtledoves were a type of sacrifice that the poorest people
in the town could offer.

Immersion is the way to manifest the visible ritual of the experience that happened
inside us by knowing and falling in love with Yeshua as our Only Redeemer. With the
act of baptism we manifest the conversion into new creatures and children of Elohim,
no longer born of human will but by his Ruach according to: John 1: 12-14.

We know that “He does not share his glory with idols” Isaiah 42:8, furthermore
he instructed us that: “wine is not put into old wineskins, because one will lose
one and the other” Matthew 19:17. ”He is an ELohim very jealous” Nahum 1:2
and does not like his children to share with other gods the blessings He gave them, so
when a person is redeemed by Yeshua and then returns to his former god, faith or

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owner to invoke his name, he will be Breaking the law, and there is no second sacrifice
for such people.

The worst sin is knowing and turning back to ancient life. This is the reason why Israel
was rejected, and therefore we are also scattered, because our ancestors turned their
backs on Elohim prostituting himself, like a woman, with other gods. Thus, the
punishment of Ephraim takes almost 2800 years, and for the house of Judah 2000
years, approximately since when Yeshua said: "... Your house is left empty" Matthew
23:27.

The great advantage that separates us as a Hebrew people and nation is that we are
backed by the history of the past. So in the light and in the virtue of the past we have
one hundred percent security for the future, because "I will be He who I am or He
who I am will be" Exodus 3:14-16. His promise is: "I will be with the last as I
was with the first" Isaiah 41: 4. His love did not cease with the long time. She
awaits the return of her beloved so that she can purify her in the waters to change her
soul by purifying her from all filth Ephesians 5:2. For this reason if we look at the
past, we can see the future, we will know who we are now, we will know why we are
here and we will know what awaits us.

Eye. Christians, or those of any other religion have no past or present, much less
future (in the way they are going) because they do not know the wonders that Elohim
did in the past with his people IsraEL, nor do they understand their purposes.

In this context I will try to rescue a content that is inside the Feast of Pesach. The
Hebrew Pesach has nothing to do with Christian Easter, do not be fooled by the
confusion between the words. You can find out and see that Easter itself is a party
celebrated in honor of the death of Tammuz cried for about 40 days, hence the name
"Lent" or Easter.

If we know the history of the Hebrew Pesach and understand its meaning, we will
discard any illusion that any Christian church has about salvation or eternal life. Thus,
we understand why the history of Israel is totally different from the history of the other
nations, and in the Torah we see that the Pesach was not valid for any other people or
nation, nor valid for other religions.

In Leviticus 11 as in ch. 23 and in all the other laws of the Torah, ELohim IHVH
always addressed his people Israel: "... Tell the children of Israel to march ..."
Exodus 14:15 "... I will put my spirit in you and make keep my commandments
... ”Ezekiel 36:22.

The people who wanted to enter the Alliance of Israel so that they could benefit from
the blessing offered by the Feast of Pesach, should be circumcised in the flesh and in
the soul, because Elohim looks at the heart and not appearances. This reminds us of
the story of the prophet Samuel, who was impressed by Saul's physical appearance,
but Elohim had already rejected Saul as king of Israel, and instead sent one of Isai's

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sons to be anointed. Once again the Father shows Samuel that He is not like the men
who judge by appearances, Elohim looks at the heart, which is why he chose David as
the future king of Israel. Although he was the smallest of all his brothers, his heart was
according to the heart of Elohim.

This is the meaning of worshiping in Ruach, in Spirit and in THE TRUTH, it is what the
Father of Yeshúa seeks and it is what Yeshùa seeks to forge in us, that we be people
similar to his image and his way of being.

If we understand that the concept of THE SALVATION-Redemption was born with the
day when, in the land of Egypt, the Hebrews, the Hebrews - I repeat, sacrificed a lamb
to UNGIR THE PILLARS of its doors, it is easier to understand why Yeshua WINE A
THEIRS TO SAVE THEIRS FROM THEIR SINS Matthew 1:21 and not the world or those
of the world. Therefore, believing that Yeshua is the Lamb of 14 Nisan / Aviv, it is
understandable that he came to his own and among his people he left Salvation.
Therefore, this concept cannot be taken outside the Hebrew nation since in the middle
of it and for this the Pesach has been left.

Understanding this detail, it is obvious that others, Christians and whatever, may have
the privilege of enjoying the blessing of the Pesach as long as they are integrated as
part of the Hebrew nation since “All the nations of the earth will be blessed IN
Abraham” Genesis 22:18; Galatians 3:16. Not in their midst, nor take the blessings
out of Abraham but they must ENTER in the midst of Abraham's offspring because only
in the midst of this offspring is the blessing of the Redemption given.

Paul separating the word: "descendant" from descendants. That does not mean that
there is no Blessing in the DESCENDENCE OF YITZAK, in Ya'acov in the 12 tribes and
especially among all in UN Yehudita-Levita Yeshua. Do not! It should be noted that
Abraham had more than one or two children, but to all of them apart from Yitzak since
the promise was directed only towards him and no other son of his.

Not knowing the details of the story as of the blessings that Elohim left in the midst of
his People, led Christians to misunderstand the Hebrew texts until they came to invent
nonsense like the dogma of the Replacement. Nothing more false. Today we have
REVEALED everything necessary, enough so that we can return to our “faith that has
been entrusted once and for all to the people of YisraEL.

I recommend seeing more details in the PDF "The Right to Redemption" and also "The
Right of the Firstborn."

Redemption is available to all who enter the renewed Covenant, and this Covenant was
made between Elohim and his people Israel and with no other people.

If we pay attention to the words of Yeshua: "He who believes and is baptized will
be saved ..." Mark 16:16, we can understand that we seal the Covenant with him
when we are baptized.

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When Yeshua cleanses and purifies a person's soul, and takes out all the demons out of
it, he leaves his house clean - he sees the parable in: Luca 11: 24-26. Yeshùa does not
possess anyone's soul, he leaves her free so he can decide what he will do: return to
his former master or follow Yeshùa.

In that sense, we see in the Tanach the law of the Hebrew servant, which was sold as a
slave to his Israelite brother for a certain need, or to any other master. In the
Shemitah year, that is, in the seventh year, the Israelite brother who owned that slave
had to set him free.

If the slave during the time of service gained trust and respect for his master feeling
comfortable with him, and if he wanted to stay in his master's house, he had to go in
front of the village elders and make a public act of confirmation (it is the same
principle of baptism), sealing his life forever as a servant by letting his ear be nailed in
the frame of a door in front of certain witnesses. Deuteronomy 15: 12-18

As the principle of a teaching must be endorsed by two or three witnesses, here we cite
a second more complete text even:

Exodus 21: 1-6 These are the rules that you will put before them:
v.2 When you acquire a Hebrew slave, it will serve you six years; to the
seventh year He will go free without paying.
v.3 If he came single, he will come out single; If he had a wife, his wife will
date him.
v.4 If his master gave him a wife, and she has given him children, the wife
and children they will belong to the master, and he will leave alone.
v.5 But if the slave declares: “I love my master, and my wife and my children:
I don't want to go free ”,
v.6 his master will take him before ha'Elohim. They will bring it to the door or
to the post of the door, and his master will pierce his ear with a punch; and it
will look like his slave all his life.

A fact about the Redemption Plan, we see that if one takes a wife that belongs to
Elohim Yeshua, if this man wants to separate from the Redeemer, he is free to do so
because he is not held against the Just Law, but we understand that redemption is
personal. One cannot take Yeshua from the other.

It is the same individuals who move away and therefore are free more without the love
of the owner they have served. So well, if this owner purified his soul and even though
a servant saw love, care, how good his master was with him and still wants to go out
on his own, Yeshua does not prevent it. That is free will. Only a person without the
protection of the Redeemer cannot walk on his own while there is an enemy willing to
hunt down any helpless prey. The enemy that roars like a lion will not forgive anyone
who separates himself from the protection of the Redeemer. In this case - the unclean
spirit after a while of turning around, returns to his old house visiting it and if he finds
it empty and above orderly (hatan doesn't like order, it has always been against him)

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he takes other unclean companions so that a party in the soul of such a person. They
read the parable again: Luca 11: 24-26

We can see the same principle when we are baptized, when we get out of the water we
are resurrected again, Yeshùa makes us free people, we enter the Shemita year and it
gives us the possibility to choose where to go.

Elohim tells us: "... look, I have put life before you ..." Deuteronomy 30:15. That
is to say, “Choose me for what you saw that I did in your life, you had one more past. I
gave you an identity, you were not part of anything else. I made you part of a nation
that is Mia, for this nation I have everything, because this nation is my firstborn son,
my favorite and has rights that no other nation has. So I gave you a wife and children,
I gave you a great family. I became your Father and I became my son, therefore you
have the right to be heir to everything I have so that your life is eternally happy but ..
I cannot force you to You stay by my side. I put you ahead the Way to life as well as
the inevitable, the other Way, which leads to eternal destruction. There is no third
option. No one can remain indifferent, undecided, in one way or the other one will end
up in one of the two paths, - CHOOSE LIFE!, Is what I can wish you more yourself you
must choose your destiny ”

Let's take a closer look at verse 6

v.6 his master will take him before ha'Elohim. They will bring it to the door or to the
post of the door, and his master will pierce his ear with a punch; and it will look like
his slave all his life.

There is no indication anywhere in Scripture that ear piercing is a sign of humiliation. If

the slave decides to stay, he decides because he loves his master, he is loyal to him. In
other words, the slave has found true freedom in service to this kind master. Since the
slave is permanently joining his master's house it is at the doorposts of the master's
abode where his ear is pierced Deuteronomy 15:17. This means that the slave's ear
is open to receive the word of the master and obey him. This is the circumcision of the
ear that is discussed in Jeremiah 6:10 and Acts 7:51.

In this context I have taken advantage of certain data outside the subject but related
in some way so I will share them to complete certain details - relevant in our context.

Abraham's first son, Ishmael, was conceived before Abraham was circumcised, and was
a son of the flesh Genesis 16. Yitzak was conceived immediately after Abraham was
circumcised, and this was a son according to the promise in the Spirit Genesis 17

Remembering the Law of Pesach, the circumcision of the alama as in the flesh, was
essential for both the Hebrew and the foreigner who wishes to eat the Pesach.

Those who refused circumcision were to be "cut off" Genesis 17:14. Because without
the necessary conditions one cannot enjoy the blessings of the Pesach, therefore he
cannot be part of the Covenant, being left unprotected, without Elohim as Master,
therefore cut is equal to lost.

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Although literal castration is not what you have in mind here, cutting a person from the
covenant was the same as cutting him from the Seed-Savior who was coming to the
world for salvation. In this way, the same word for circumcision can also be used to
"destroy - cut ‫ מוּל‬mul" Psalm 90:6; 118:10-12.

Circumcision can be considered as a shameful removal of clothing, and implies that the
man who is naked before Elohim is truly dressed. In Genesis 3:7 we see that Adam
and Eve, in sin, felt a sense of shame, and this sense of shame was located in their
"intimate parts."

They made leaf aprons, but Elohim took them off and dressed them again same. The
foreskin is considered a kind of apron, and its removal is a shame removal, according
to Joshua 5:9. Men must discover their nakedness before Elohim confessing their sin
and their shame, before they can be dressed in righteousness Zechariah 3:3-4.

For this reason, immersion has the same meaning as circumcision since we have lost
ourselves in IHVH entrusting ourselves in the hands of other gods and thus we are
filled with shame. This "shame" is removed / forgiven / through repentance sealed at
baptism. Once dead under water, it is how shame cuts us through death - shame is the
apron that told us who we belonged to while we were married to an elojim (idol) alien
to IHVH Elohim of YisraEL.

Circumcision also means the removal of an obstruction or obstacle. The man who
cannot speak well has uncircumcised lips Exodus 6:12,30, and this obstacle needs to
be removed. When Abram and Sarai discover they can't have children, it is as if they
were both uncircumcised. Once Abraham has been circumcised, and the obstacle of the
flesh (the foreskin) has been removed, they can have children. Once Abraham is
circumcised, he is able to pass the blessing of circumcision to Sara, so to speak.

Women are not physically "circumcised" in the Torah, as this would destroy the
symbolism of the symbolic signs of virginity according to Deuteronomy 22: 13-21
The circumcision of the male child serves as a substitute for the woman, pointing to the
circumcision of the promised seed, Yeshua the "Husband" whose blood provides the
symbolic signs of virginity that a wife (the redeemed) needs as legal evidence of her
ethical purity.

The above said about circumcision also apply to the ears, hands and feet. Remember
that sinners cannot serve IHVH.

One had to purify himself before appearing before IHVH to offer or fulfill any instruction
of the Torah:
If we go to the Laws of the Torah we see that by placing the blood of the sacrifice on
the earlobe, on the thumb and on the big toe of the priests Leviticus 8:23 and on the
clean Israelite (resurrected) Leviticus 14:14, The Redeemer ceremonially applied
death and resurrection.

Remember that the Torah teaches that LIFE is in the Blood.

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However we see again the TWO ROADS, one walks along a path and is blessed and one
another follows another path that leads to curses; Thus we come to see that the
enemies of the Hebrew people are:
... they cut off the thumbs of his hands and the big toes. Judges 1:6-7.

The hands and feet of the clean Israelites are not only resurrected, but they are also
anointed in the consecrated oil Leviticus 14:28-29, and at the same time released of
the obstacles of sin. Remember that the “oil” symbol refers to to the Ruach haKodesh
who receives the one who is submerged in the Name of Yeshua, as Luke well told in his
book about the facts of the apostles mentioning the message shared by aj Pedro:

Acts 2:38 Peter answered them: "Convert and let each one of you be have
baptized in the name of Yeshua HaMashiach, for the remission of your sins
and you will receive the gift of the Holy Spirit

In Tanakh, one speaks more specifically about the ear. The ears of sinful men are stuck
Isaiah 48:1-8; 42:20 so they have to be open. IHVH then speaks His Word in the
ears of His servants Deuteronomy 5:1; 31:28.30. Opening the ear is literally
"discovering" the ear, using the same word to discover nakedness ("show," "reveal,"
lit., "undress": 1 Samuel 20:2,"uncover": Ruth 3:4 .

The man whose ear has been opened not only hears the Word of God, he also obeys it
Isaiah 50:5; Job 33:16; 36:10.15.

The man whose ear is open, or discovered, is the true servant (slave) of IHVH.

If we are going to take the sense of baptism as "death" or as "circumcised, or" nailed
"all these senses have their fulfillment on the day of 14 Nisan in the place called
Golgota.

Yeshua suffered death, was cut and had no personal seed Isaiah 53:8.

His nakedness was exposed so that in His death, our sinful flesh (obstacle) is cut off
(like the foreskin).

His hands and feet were pierced Psalm 22:16. As a result, He will take our sin upon
Himself.

We are now in a position to understand why the slave made him be pierced ear on the
door posts of the house of the master. First, it takes you from death to resurrection, so
that he is born again as a son of the house. This is the meaning of the term "slave born
at home."

A slave born at home is not a man born into slavery as an infant, but a man reborn
through the circumcision of the ear.

The post of the entrance of the house, is a place associated with the birth, the new
begetting. Thus we see in Genesis 16 Hagar, giving birth to a man to Abraham,
between the legs of Sarah, as was the custom at that time.

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The comparison of the human body with a house is quite common in Scripture. See, for
example, Ecclesiastes 12: 3-4. The legs are explicitly compared to pillars or door posts
in Song 5:15.

We see in Genesis 18:10; 1 Samuel 1: 9; Judges 11:31. That sitting or sharing or

waiting in front of the door had a certain value and still has it.

Visitors are always greeted at the door to welcome them into your home, as they are
also accompanied when they are dismissed as a symbol of welcoming in or out of
something.
As for this slave situation adopted as a son, it is clearly distinguished from other slaves
but we see Eliazar Abraham's servant being considered as heir in Genesis 15: 2 when
there were no children born in the house. We see Ishmael considered a son, although
he came through a slave in Genesis 17: 12-27 and we see in Leviticus 22:11 that a
"bought" slave who was obviously converted = circumcised, could eat of the offerings
consecrated to Elohim.

I remember in this context the PDF: “Purchased with a price of blood”.

Baptism as a symbol of death and resurrection in the light of the piercing of the ear on
the door posts is more relevant in the context of the Pesach.

The blood of the Pesach was placed on the door posts Exodus12:7,22-23 and Israel
was to remain in their homes all night. Leaving through the bloody entrance, the place
of birth, was a symbol of the new birth. or resurrection for Israel. On that night, with
the dawn of the morning of 15 Nisan / Aviv, a nation was begotten as the firstborn son
of IHVH, marking with blood the pillars of the doors where they left in FREEDOM.

The redemption of the firstborn was the redemption of the whole house, and the
destruction of the house was the consequence of not circumcising and dedicating the
firstborn, as Elohim had just told Moses in Exodus 4:22, 23). So, Sefora cut off his
son's foreskin and touched his son's legs with him, putting blood on the "posts of his
house," and the angel of death stopped trying to kill him door.

The Pesach can be seen as meaning YisraEL going from being a slave (subject of
possession) to becoming adopted children of the house of IHVH. Leaving the dead
womb houses of Egypt was equivalent to moving to Elohim's house.

Then, practically speaking, the slave was to leave slavery in the year

Shemita The seventh year. Also a symbol of total Redemption at the end of 7 thousand
years.

We wait for the day when we will be able to ask and have, because we are currently in
the custody of our previous master (the power of sin that acts on our bodies look at
Romans 6-8) even if he has lost all right over us.

Once we have died and risen together with Yeshùa we are no longer under the

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authority of our former husband because being new creatures in Yeshua, He gave us
the certificate of freedom by freeing us from sin. At the moment we only wait for the
day that all these promises become effective. Yeshua does not love us as servants, for
He said: "... I will no longer call you servants, but friends ..." John 15:15.

Yeshua is the son of Adam and is the son of God at the same time, so as our brother
he was able to pay the ransom price because of our sins and redeem us according to
the Law of Redemption in the Torah.

Elohim was able to pay the redemption price and redeem us, something that no other
human being could ever do.

The redemption plan has two phases or parts: one part deals with identity as a Hebrew
nation and the entire redemption plan in the context of the Shemita, Jovel or Jubilee
year. We can see how this plan of redemption of the Hebrew people was developed in
the history of Boaz, Ruth and Naomi, and we are within this town because we are
waiting for the fulfillment, the literal year, to the letter of the year Jovel. When Yeshua
came, he quoted a prophecy from Isaiah, and said that "... He would give freedom to
the slaves, but he did not mention anything about the judgment ...", although this is
mentioned by Isaiah 61: 2 compared to Luca 4: 17-20

It is the same meaning of baptism, only the person who performs this step of
obedience can enter the Alliance, cannot enter together with his family, friends, etc.,
salvation is personal. Although in antiquity, Hittites, Egyptians and other peoples
sealed their doors with blood and benefited from this "pass over", but when they asked
for quail, the Hebrews sinned under the influence of other unconverted peoples
because of Elohim murmured, then the punishment came and many died.

It is necessary to have a personal experience with Yeshùa and a special dedication to

ÈL, because only he can atone for our lives and give us his identity, his wife can make
us and not be in a situation of adultery. At the time of making the decision to be
baptized, we have to have that faith in Yeshua ha Mashiach the King of Israel.

A person who loves his spouse will seek to please him, leaving behind the behaviors
that he dislikes. It is not necessary to know everything about the Torah, then the other
knowledge will come.

The scribes and priests dedicated many hours of the day, and every day of the week to
the reading and teaching of the Torah, and yet they did not obey like the Ethiopian,
who, just by listening to the explanation of a part of Isaiah 53 instantly He decided to
be baptized, and from there around 1500 in Ethiopia the Hebrew roots of the Shabbat
in Ethiopia were followed, until the Muslims and Christians arrived that forced them to
convert to their religions.

The immersion must be carried out with the help of brothers of the same faith in
Yeshùa ha Mashiaj. If there were no men of the same faith in Yeshua, then those of the
same house can perform baptism. And if a brother has no one, and finds himself alone,

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he can declare before the angels that from that moment he will commit himself to
Yeshua, to keep his commandments and leave behind all life of disobedience ... . It
does not matter the place, nor the hour… .is the disposition of the heart to obey
Yeshua, not as for the human eye, but as for Elohim remembering that immersion 1
Peter 3:21 does not save in itself, just as the rite does not of the circumcision
Galatians 6:15; 1 Corinthians 7:19 but together they are visible symbols through
which we confirm what is inside our souls.

Juda 3 (DHH 1996) Beloved, when I gave all diligence to write unto you of
the common salvation, it was needful for me to write unto you, and exhort
you that ye should earnestly contend for the faith which was once delivered
unto the holy ones.

I wish that Yeshua Ha Mashiach our Elohim and Redeemer guide you to grow in all
understanding.

Do not forget to send me your conclusions or comments for or against, by entering the
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A big hug and blessings!

Shalom!

DANIEL UDROAICA

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