Elijah Opened

  Commentary by: Zion Nefesh

Elijah opened and said “Master of the worlds, you are one and never to be counted
(because there are no more like you), you are supernal of all supernal, concealed of
all concealments and there are no thoughts that can grasp any of your essence.

It is important to understand that this introduction to Tikunei Zohar is the opening

of the light to the Zohar. Elijah has the keys to the worlds below and above. He was
given the permission to support and teach Rabbi Shimon and his son the secrets of
the spiritual system that govern all aspects of existence.

Elijah is Pinchas, the grandson of Aharon the first priest and as a priest he has the
power to open the gates of Binah to draw light of Chokmah for to sustain our world.
“Elijah opened” has the special energy of a spiritual key. When we read or scanned
it, it helps open spiritual channels that can manifest spiritually and materially. It is
good to scan it every morning as you wake up and wash yourself, before sunrise. It
is good to scan about 60 minutes after sundown Saturday evening, which is the
beginning of the new week.

“Elijah opened” connect us to the endless and all the sefirot. He starts by a
acknowledging the master of the worlds as the Endless, Bless be He. Then he goes
through all the major elements of the divine system that allows us to be and create.

The Endless is simple in the sense that you cannot define it or give it a name ecause
the name itself defines and limits it just by the fact that it has a name.

The Endless is the cause of all causes and all that comes out of it is concealed to the
level below it so the Endless, Bless be He, is conceal of all concealments.
It began with the Ancient (‫ )עתיק יומין‬concealed inside Primordial Man (‫)אדם קדמון‬,
which concealed inside long face (‫)אריך אנפין‬, which concealed in Father and
Mother (‫)אבא ואמא‬, which concealed inside Zeir Anpin and Malchut.
The light of the Endless, which is infinite and circular concealed in the straight line
that is light of creation, which is limited by the Sefirot, called here 10 Tikkunim,
which means 10 correction or 10 foundation levels that the whole creation held by
them.

The Emanator emanates the 10 Sefirot to restrict his Endless light in order to reveal
it with the act of creation and the spiritual system. They are called Sefirot from the
Hebrew root word “‫( ”ספר‬SPR), meaning “book, story, border, count, number”. The
Sefirot is a limited form of the Endless. You should not think of limits here as
limited power but as a process that must follow sequence of actions, spiritual and
physical in order to bring down the energy to create new in this world.

Elijah Opened. DailyZohar.com ‫פתח אליהו‬
The 10 Sefirot are part f the system in the concealed worlds, which are Primordial
Man and Atzilut (Emanation) and in the revealed, which are Beriah (creation),
Yetzirah (Formation) and Asiah (Action). Without the sefirot the worlds could not
receive the light from the Endless.

The 10 Sefirot is also a process the conceal the light of the Endless from the people.
Without this concealment, people couldn’t receive the infinite light.
All is surrounded by the Endless light, Bless be He, to connect the Sefirot, the
worlds and all the details of creation.

The surrounding light keeps the identity of each individual creation by allowing
them to have inner light.

Everyone that by his actions creates disconnection between the Sefirot, separates
the light from the sefira and lose its positive beneficent because lack of light draws
negativity to fill the space.

The 10 sefirot arranged in three lines and order, one is long and that is the right
column and include Chokmah, Chessed and Netzach. They are in the aspect of
Chessed and kindness.

One is short, which is the left column that include from Binah, Gevurah and Hod.
It’s the line of judgment and the expression of the vessel.

One line is between the two and includes Da’at, Tiferet and Yessod. It is the line of
mercy and truth that balance the line of Chessed and Gevurah. The lines follow the
rules of the 10 Sefirot from the emanated light of the Endless in them.
The Endless is in a state of giving only, it cannot receive or influenced by anything,
not from above, below or any directory.

The different types of energy were given to the Sefirot of the higher levels to reveal
the light in the lower levels. From the upper levels come the souls (Neshamah) for
the people and the bodies create for them are the vessels to hold the restricted light
with the system of the 1 Sefirot, which are Keter, Chokmah, Binah, Chessed
(Gedulah), Gevurah, Tiferet, Netzach, Hod, Yessod and Malchut.

The circle gave birth to the line and the line cannot give from himself to the circle
that created him. Because the line contains the essence of the circle, he can create
new circles that transform to line(s) of six levels, after it goes through the upper
three levels.

What is to reveal?

The light of the Sun shines throughout our solar system. We can see the source but
we cannot see its light unless it is reflected from an object. The reflection is a
limited representation of the original light.

Elijah Opened. DailyZohar.com ‫פתח אליהו‬
The Sefirot are called by names to signify defined light and they are represented in
the body in this order; Chessed – Right arm – Right column – the energy to do good
and share

Gevurah – Left arm – left column – the energy of desire to receive and judgment
Tiferet – torso – central column – the energy to balance the right and left. Mercy
Netzach and Hod – Both legs – continuing the energy of the Sefira above them.
Right leg continues the energy of Chessed and the left leg continues Gevurah

Yessod – The sex organ and the bottom of the body. It connects all the above to one
that is the mark of the covenant, which is the power to channel light from the upper
to the lower and create life.

Malchut – doesn’t represent light energy directly but as expression of the light from
above. The feet when moved and the mouth when speak are Malchut.
The Oral Torah is also called Malchut because it comes out from the mouth and
reveals the energy of the concealed.

After the description to the 7 lower sefirot Elijah describe the top three.
Chokmah is the brain and the thought process. Binah is where the heart
understands. Binah is the left brain butt here Elijah place Binah to where its light is
revealed. We know that left brain responsible for all our actions with its power to
understand (Binah means understanding in Hebrew). The heart is the “junction” of
the inner light in the body. The four chambers relate to the Tetragramaton. It keeps
the soul attached to the body because when the heart stops, the soul leaves the body.
Those are just few of the many functions of the heart. Elijah place Binah in the
Heart because it also connects the upper three to the lower seven and the heart is the
connection between the spiritual (upper three) and the body. When the brain stops
the heart can’t move on without the flow of the energy from above.

Keter (meaning crown) is the crown of Malchut (meaning Kingdom). Like there is
no crown without a kingdom so Keter is always connected to Malchut. Because of
this relation of Keter and Malchut, the end is always known at the beginning.

Keter is also the secret of the Tefilin that has four chambers with Torah text, a letter
strap that surrounds the skull. The strap then split to two coming down in the front
of the body, the left goes to the heart drawing the light of Chokmah and Binah and
the right strap to the full length of the torso.

The body inner light is ‫יודהאואוהא‬, name ‫מה‬, equal to Adam (man), ‫אדם‬. This light is
reflecting the image of Atzilut (Emanation) and a continuation of the light from the
Endless, Bless be He. This is the secret of what said in Genesis, “Will make a man
in our own image”

Elijah Opened. DailyZohar.com ‫פתח אליהו‬
 ‫ּ ָפ ַתח ֵא ִל ּיָה ּו ‪ ‬‬
‫שה י ֵָדינ ּו‬
‫שה י ֵָדינ ּו ּכונְ נָ ה ָעלֵ ינ ּו‪ּ .‬ו ַמעֲ ֵׂ‬
‫להינ ּו ָעלֵ ינ ּו‪ּ .‬ו ַמעֲ ֵׂ‬
‫נעם אֲ דנָ י אֱ ֵ‬
‫יהי ַ‬
‫וִ ִ‬
‫ּכונְ נֵה ּו‪  : ‬‬

‫ּ ָפ ַתח ֵא ִל ּיָה ּו ַה ָ ּנ ִביא זָ כ ּור ְלטוב וְ ָא ַמר‪  :‬‬

‫ִר ּבון ָע ְל ִמין ְ ּד ַאנְ ְּת ה ּוא ָחד וְ לָ א ְּב ֻח ׁ ְש ָּבן ‪ַ . ‬אנְ ְּת ה ּוא ִע ּ ָל ָאה ַעל ָּכל‬
‫יסא ָּב ְך ְ ּכלָ ל‪ַ .‬אנְ ְּת‬
‫ימין לֵ ית ַמחֲ ׁ ָש ָבה ְּת ִפ ָ‬ ‫ימא ַעל ָּכל ְס ִת ִ‬ ‫ִע ּ ָל ִאין ְס ִת ָ‬
‫שר ְס ִפ ָירן ְל ַאנְ ָהגָ א ְבהון ָע ְל ִמין‬
‫שר ִּת ּק ּונִ ין וְ ָק ֵרינָ ן לון ֶע ֶׂ‬
‫ה ּוא ְ ּד ַא ּ ַפ ְק ְּת ֶע ֶׂ‬
‫יאת ִמ ְּבנֵי נָ ׁ ָשא‪.‬‬
‫ימין ְ ּדלָ א ִא ְת ַּג ְליָן וְ ָע ְל ִמין ְ ּד ִא ְת ַּג ְליָן‪ּ .‬ו ְבהון ִא ְת ַּכ ִּס ַ‬
‫ְס ִת ִ‬
‫וְ ַאנְ ְּת ה ּוא ְד ָק ׁ ִשיר לון ּו ְמי ֵַחד לון‪ּ .‬ו ְבגִ ין ְ ּד ַאנְ ְּת ִמ ְּלגָ או ָּכל ָמאן‬
‫יש ָּב ְך‪.‬‬ ‫יה ְ ּכ ִא ּל ּו ַא ְפ ִר ׁ‬
‫שר ִא ְת ַח ׁ ִשיב לֵ ּ‬ ‫יה ֵמ ִא ּ ֵלין ֶע ֶׂ‬
‫יש ַחד ִמן ַח ְב ֵר ּ‬‫ְ ּד ַא ְפ ִר ׁ‬
‫יך וְ ָחד ָקצֵ ר וְ ַחד ּ ֵבינונִ י‪.‬‬ ‫וְ ִא ּ ֵלין ֶע ֶׂשר ְספ ָירן ִא ּנ ּון ַאזְ ִלין ְ ּכ ִס ְד ָרן ַחד ָא ִר ְ‬
‫ִ‬
‫ילא וְ לָ א ְל ַת ּ ָתא‬ ‫וְ ַאנְ ְּת ה ּוא ְ ּד ַאנְ ִהיג לון‪ .‬וְ לֵ ית ָמאן ְ ּד ַאנְ ִהיג לָ ְך לָ א ְל ֵע ּ ָ‬
‫וְ לָ א ִמ ָּכל ִס ְט ָרא‪ְ .‬לב ּו ׁ ִשין ּ ַת ַ ּקנְ ְּת לון ְ ּד ִמ ַ ּניְ ה ּו ַפ ְר ִחין נִ ׁ ְש ָמ ִתין ִל ְבנֵי נָ ׁ ָשא‪. ‬‬
‫וְ ַכ ּ ָמה ג ּו ִפין ּ ַת ַ ּקנְ ְּת לון ְ ּד ִא ְת ְק ִריא ּו ג ּו ָפא ְלגַ ּ ֵבי ְלב ּו ׁ ִשין ִ ּד ְמ ַכ ְסיָן עֲ לֵ יהון‬
‫ש ָמאלָ א ‪. ‬‬
‫רועא ְ ׂ‬
‫רועא יְ ִמינָ א ‪ּ ְ . ‬גב ּו ָרה ְד ָ‬
‫וְ ִא ְת ְק ִריא ּו ְּב ִת ּק ּונָ א ָדא ‪ֶ . ‬ח ֶסד ְ ּד ָ‬
‫וקין ‪. ‬יְ סוד ִס ּי ּו ָמא ְ ּדג ּו ָפא אות ְּב ִרית‬
‫ִּת ְפ ֶא ֶרת ּג ּו ָפא ‪. ‬נ ֶַצח וְ הוד ְּת ֵרין ׁש ִ‬
‫יהי‬
‫מוחא ִא ִ‬
‫ָ‬ ‫קד ׁש ‪ַ . ‬מ ְלכ ּות ּ ֶפה ּת ָורה ׁ ֶש ְּב ַעל ּ ֶפה ָק ֵרינָ ן לָ ּה ‪ָ . ‬ח ְכ ָמה‬
‫ֶ‬
‫ַמחֲ ׁ ָש ָבה ִמ ְּלגָ או ‪ִּ . ‬בינָ ה ִל ָּבא ּו ָב ּה ַה ּ ֵלב ֵמ ִבין‪ .‬וְ ַעל ִא ּ ֵלין ְּת ֵרין ְ ּכ ִתיב‬
‫יה ִא ְת ַמר‬
‫להינ ּו ‪ֶּ . ‬כ ֶתר ֶע ְליון ִאיה ּו ֶּכ ֶתר ַמ ְלכ ּות‪ .‬וְ ָעלֵ ּ‬
‫ַה ִּנ ְס ּ ָתרות לה' אֱ ֵ‬
‫אשית ַאחֲ ִרית‪. ‬וְ ִאיה ּו ַק ְר ַק ְפ ּ ָתא ִד ְת ִפ ּ ֵלי‪ִ .‬מ ְּלגָ או ִאיה ּו אות יו"ד‬
‫ַמ ִ ּגיד ֵמ ֵר ׁ ִ‬
‫ארח אֲ ִציל ּות‪ִ .‬איה ּו ׁ ַש ְקי ּו‬
‫ַ‬ ‫אות ֵה"א אות וָ א"ו וְ אות ֵה"א ְ ּד ִאיה ּו‬
‫ְ ּד ִאילָ נָ א ִּב ְדרועוי וְ ַענְ ּפוי‪ּ ְ .‬כ ַמ ּיָא ְד ַא ׁ ְש ֵקי ְל ִאילָ נָ א וְ ִא ְת ַר ּ ֵבי ְּב ַהה ּוא‬
‫ׁ ַש ְקי ּו‪  : ‬‬

‫פתח אליהו‪Elijah Opened. DailyZohar.com ‬‬
 ‫‪ ‬‬
‫ִר ּבון ָע ְל ִמין ַאנְ ְּת ה ּוא ִע ּ ַלת ָה ִע ּלות וְ ִס ּ ַבת ַה ִּס ּבות ְד ַא ׁ ְש ֵקי ְל ִאילָ נָ א‬
‫ְּב ַהה ּוא נְ ִביע ּו‪ .‬וְ ַהה ּוא נְ ִביע ּו ִאיה ּו ְ ּכנִ ׁ ְש ְמ ָתא ְלג ּו ָפא ְ ּד ִאיה ּו ַח ִּיים‬
‫ְלג ּו ָפא‪ּ .‬ו ָב ְך לֵ ית ִ ּד ְמיון וְ לֵ ית ִ ּד ּי ּו ְקנָ א ) ְ ּדג ּו ָפא( ִמ ָּכל ַמה ִד ְלגָ או ּו ְל ַבר‪.‬‬
‫כוכ ַב ּיָא ּו ַמ ָ ּזלֵ י‪.‬‬
‫ְ‬ ‫את ׁ ְש ַמ ּיָא וְ ַא ְר ָעא‪ .‬וְ ַא ּ ַפ ְק ְּת ִמ ְּנהון ׁ ִש ְמ ׁ ָשא וְ ִסיהֲ ָרא וְ‬
‫ּו ָב ָר ָ‬
‫עופין וְ נ ּונִ ין ּו ְב ִע ִירין‬
‫ש ִּבין וְ ֵחיוָ ן וְ ִ‬
‫ּו ְב ַא ְר ָעא ִאילָ נִ ין ּו ְד ׁ ָש ִאין וְ גִ ְּנ ָתא ְד ֵע ֶדן וְ ִע ְ ׂ‬
‫יך יִ ְתנַ הֲ ג ּון ְּבהון ִע ּ ָל ִאין‬ ‫מוד ָעא ְּבהון ִע ּ ָל ִאין וְ ֵא ְ‬ ‫ּו ְבנֵי נָ ׁ ָשא‪ְ .‬ל ִא ׁ ְש ְּת ְ‬
‫מוד ָען ֵמ ִע ּ ָל ֵאי וְ ַת ּ ָת ֵאי וְ לֵ ית ְ ּדי ַָדע ָּב ְך ְ ּכלָ ל‪ּ .‬ו ַבר‬
‫יך ִא ׁ ְש ְּת ְ‬ ‫וְ ַת ּ ָת ִאין‪ .‬וְ ֵא ְ‬

‫מודע ָאדון ַעל ּכ ּ ָלא‪ .‬וְ ָכל‬ ‫ִמ ָ ּנ ְך לֵ ית יִ ח ּו ָדא ְּב ִע ּ ָל ֵאי וְ ַת ּ ָת ֵאי‪ .‬וְ ַאנְ ְּת ִא ׁ ְש ְּת ָ‬
‫יע‪ּ .‬ו ְבהון ִא ְת ְק ִריא ּו ַמ ְל ָא ַכ ּיָא‪. ‬וְ ַאנְ ְּת לֵ ית‬
‫יה ׁ ֵשם יְ ִד ַ‬‫ְס ִפ ָירן ָּכל ַחד ִאית לֵ ּ‬
‫לָ ְך ׁ ֵשם יְ ִד ַ‬
‫יע ְ ּד ַאנְ ְּת ה ּוא ְמ ַמ ּ ֵלא ָּכל ׁ ְש ָמ ָהן וְ ַאנְ ְּת ה ּוא ׁ ְש ִלימ ּו ְ ּד ֻכ ְלה ּו‪.‬‬
‫וְ ַכד ַאנְ ְּת ִּת ְס ּ ַת ּ ָלק ִמ ְּנהון‪ִ .‬א ׁ ְש ְּת ָאר ּו ּ ֻכ ְּלה ּו ׁ ְש ָמ ָהן ְ ּכג ּו ָפא ְבלָ א נִ ׁ ְש ָמ ָתא‪. ‬‬
‫יעא‪.‬‬ ‫יעא‪ַ .‬אנְ ְּת ה ּוא ֵמ ִבין וְ לָ או ִמ ִּבינָ ה יְ ִד ָ‬ ‫ַאנְ ְּת ַח ִ ּכים וְ לָ או ְּב ָח ְכ ָמה יְ ִד ָ‬
‫מוד ָעא ּ ֻת ְק ָפ ְך וְ ֵחילָ ְך ִל ְבנֵי נָ ׁ ָשא‪.‬‬‫יעא‪ֶ .‬א ּ ָלא ְל ִא ׁ ְש ְּת ְ‬ ‫לֵ ית לָ ְך אֲ ָתר יְ ִד ָ‬
‫יך ִא ְתנְ ִהיג ָע ְל ָמא ְב ִדינָ א ּו ְב ַרחֲ ֵמי ְד ִאינ ּון ֶצ ֶדק ּו ִמ ׁ ְש ּ ָפט‬ ‫ּו ְל ַא ְחזָ ָאה לון ֵא ְ‬

‫עוב ֵדיהון ִ ּד ְבנֵי נָ ׁ ָשא ‪ּ ִ . ‬דין ִאיה ּו גְ ב ּו ָרה‪ִ .‬מ ׁ ְש ּ ָפט ַע ּמ ּו ָדא‬
‫ָ‬ ‫ְ ּכפ ּום‬
‫ישא מאזְ נֵי צֶ ֶדק ְּת ֵרין ַס ְמ ֵכי ְק ׁשוט‪.‬‬ ‫יתא‪ .‬צֶ ֶדק ַמ ְלכ ּו ָתא ַק ִ ּד ׁ ָ‬ ‫ְד ֶא ְמ ָצ ִע ָ‬
‫יך ִא ְתנְ ִהיג ָע ְל ָמא‪ .‬אֲ ָבל לָ או‬ ‫ִהין צֶ ֶדק אות ְּב ִרית‪ּ .‬כ ּ ָלא ְל ַא ְחזָ ָאה ֵא ְ‬

‫יעא ְד ִאיה ּו ַרחֲ ֵמי‪.‬‬ ‫יעא ְ ּד ִאיה ּו ִדין‪ .‬וְ לָ או ִמ ׁ ְש ּ ָפט יְ ִד ָ‬ ‫ְ ּד ִאית לָ ְך צֶ ֶדק יְ ִד ָ‬
‫וְ לָ או ִמ ָּכל ִא ּ ֵלין ִמ ּדות ְ ּכלָ ל‪ .‬ק ּום ִר ִּבי ׁ ִש ְמעון וְ יִ ְת ַח ְ ּד ׁש ּון ִמ ִּלין ַעל יְ ָד ְך‪.‬‬
‫ְד ָהא ְר ׁש ּו ָתא ִאית לָ ְך ְלגַ ּ ָל ָאה ָרזִ ין ְט ִמ ִירין ַעל יְ ָד ְך ַמה ְדלָ א ִא ְתיְ ִהיב‬
‫ְר ׁש ּו ְלגַ ּ ָל ָאה ְל ׁש ּום ּ ַבר נָ ׁש ַעד ְ ּכ ָען‪  .‬‬

‫ָקם ִר ִּבי ׁ ִש ְמעון ּ ָפ ַתח וְ ָא ַמר‪ְ :‬ל ָך ה' ַה ְ ּג ֻד ּ ָלה וְ ַה ְ ּגב ּו ָרה וְ כ ּו‪ִ '. ‬ע ּ ָל ִאין ׁ ְש ָמע ּו‬
‫ימנָ א ִא ְּת ָער ּו ִמ ּ ׁ ְשנַ ְתכון‪ָ .‬ה ִקיצ ּו וְ ַר ְּננ ּו‬
‫יכין ְ ּד ֶח ְברון וְ ַר ְעיָא ְמ ֵה ְ‬
‫ִא ּנ ּון ְ ּד ִמ ִ‬
‫וכנֵי ָע ָפר‪ִ .‬א ּ ֵלין ִא ּנ ּון ַצ ִ ּד ַ‬
‫יק ּיָא ְ ּד ִא ּנ ּון ִמ ִּס ְט ָרא ְד ַהה ּוא ְ ּד ִא ְת ַמר ָּב ּה‬ ‫ׁש ְ‬
‫אֲ נִ י יְ ׁ ֵשנָ ה וְ ִל ִּבי ֵער‪ .‬וְ לָ או ִא ּנ ּון ֵמ ִתים‪ּ .‬ו ְבגִ ין ָ ּדא ִא ְת ַמר ְבהון ָה ִקיצ ּו‬

‫פתח אליהו‪Elijah Opened. DailyZohar.com ‬‬
‫דופק ְלגַ ָּבאי‬
‫ֵ‬ ‫ימנָ א ‪ְ -‬ד ָהא עֲ לָ ְך ִא ְת ַמר קול ּד ִודי‬
‫ק ּום ַר ְעיָא ְמ ֵה ְ‬
‫חותי ַר ְעי ִָתי יונָ ִתי ַת ּ ָמ ִתי‪.‬‬‫ימא ְבהון ּ ִפ ְת ִחי ִלי אֲ ִ‬ ‫יה‪ .‬וְ יִ ָ‬
‫ְּב ַא ְר ָּבע ַא ְתוָ ן ִ ּדילֵ ּ‬
‫ראשי נִ ְמלָ א ָטל‪ַ .‬מאי‬ ‫ִׁ‬ ‫לות ְך‪ֶ ׁ .‬ש‬
‫יוסיף ְל ַהגְ ֵ‬ ‫ְד ָהא ּ ַתם עֲ ונ ְֵך ּ ַבת ִציּון לא ִ‬
‫ּומא‬‫יך ה ּוא‪ַ ,‬אנְ ְּת ָח ׁ ַש ְב ְּת ְ ּד ִמי ָ‬ ‫נִ ְמלָ א ָטל? ‪ֶ -‬א ּ ָלא ָא ַמר ֻק ְד ׁ ָשא ְּב ִר ְ‬

‫אלנָ א ְביִ ּ ׁש ּו ָבא ‪, ‬לָ או‬

‫ילי וְ ָע ְ‬
‫יתא ִד ִ‬ ‫אלנָ א ְּב ֵב ָ‬ ‫ְד ִא ְת ָח ַרב ּ ֵבי ַמ ְק ְ ּד ׁ ָשא ְ ּד ָע ְ‬
‫ראשי‬
‫ִׁ‬ ‫ימנָ א‪ֶ ׁ :‬ש‬ ‫אלנָ א ָּכל זִ ְמנָ א ְ ּד ַאנְ ְּת ְּבגָ ל ּו ָתא‪ .‬הֲ ֵרי לָ ְך ִס ָ‬ ‫הֲ ִכי‪ּ ְ ,‬דלָ א ָע ְ‬
‫נִ ְמלָ א ָטל‪ֵ ,‬ה"א ׁ ְש ִכינְ ָתא ְּבגָ ל ּו ָתא‪ְ ׁ . ‬ש ִלימ ּו ִדילָ ּה וְ ַח ִּיים ִ ּדילָ ּה ִאיה ּו ַטל‪.‬‬
‫יהי ׁ ְש ִכינְ ּ ָתא ְדלָ א‬
‫וְ ָדא ִאיה ּו אות יו"ד אות ֵה"א אות וָ א"ו וְ אות ֵה"א ִא ִ‬
‫ֵמ ֻח ׁ ְש ָּבן ט"ל ‪ֶ , ‬א ּ ָלא אות יו"ד אות ֵה"א וְ אות וָ א"ו ִ ּד ְס ִליק ּו ַא ְתוָ ן ְל ֻח ׁ ְש ָּבן‬
‫קורין ִע ּ ָל ִאין‪  . ‬‬
‫יהי ַמ ְליָא ִל ׁ ְש ִכינְ ּ ָתא ִמ ְּנ ִביע ּו ְ ּד ָכל ְמ ִ‬
‫ָט"ל‪ּ ְ .‬ד ִא ִ‬

‫יה ‪ַ .  ‬עד ָּכאן ָרזָ א ְדיִ ח ּו ָדא‪.‬‬

‫ישין ִע ּ ֵמ ּ‬
‫ימנָ א וַ אֲ ָב ָהן ַק ִ ּד ׁ ִ‬‫ִמ ּיַד ָקם ַר ְעיָא ְמ ֵה ְ‬
‫ָּבר ּו ְך ה' ְלעולָ ם ָא ֵמן וְ ָא ֵמן‪  :‬‬

‫פתח אליהו‪Elijah Opened. DailyZohar.com ‬‬