Professional Documents
Culture Documents
In interactions with people from foreign cultures, a person who is interculturally competent
understands the culture-specific concepts of perception, thinking, feeling, and acting.
Intercultural competence is sometimes also called "cross-cultural competence" (3C) although
there is a tendency to use the former for the intercultural contact and the latter
for comparison between cultures.
Cultures can be different not only between continents or nations but also within the
same company and even within the same family. The differences may
be ethical, ethnic, geographical, historical, moral, political, or religious.
The basic requirements for intercultural competence are empathy, an understanding of other
people's behaviors and ways of thinking, and the ability to express one's own way of thinking.
It is a balance, situatively adapted, among four parts:
▪ Knowledge (about other cultures and other people's behaviors)
▪ Empathy (understanding the feelings and needs of other people)
▪ Self-confidence (knowledge of one's own desires, strengths, weaknesses, and emotional
stability)
▪ Cultural identity (knowledge of one's own culture)
▪ A set of congruent behaviors, attitudes and policies that come together as a system,
agency or among professionals and enable that system, agency or those professionals
to work effectively in cross-cultural situations.
▪ Cultural competence requires that organizations have a defined set of ethics and
principles, and demonstrate behaviors, attitudes, policies, and structures that enable
them to work effectively cross-culturally.
▪ Cultural competence is a developmental process that evolves over an extended period.
Both individuals and organizations are at various levels of awareness, knowledge and
skills along the cultural competence continuum.
Cultural incompetence in the business community can damage an individual's self-esteem and
career, but the unobservable psychological impact on the victims can go largely unnoticed
until the threat of a class action suit brings them to light.
Regardless of whether our attitude towards cultural differences matches our behaviors, we
can all benefit by improving our cross-cultural effectiveness. One common goal of diversity
professionals, such as Dr. Hicks from URI, is to create inclusive systems that allow members
to work at maximum productivity levels.
Notice that the set of four components of our cultural competence definition—awareness,
attitude, knowledge, and skills— represents the key features of each of the popular
definitions. The utility of the definition goes beyond the simple integration of previous
definitions, however. It is the diagnostic and intervention development benefits that make the
approach most appealing.
Cultural competence is becoming increasingly necessary for work, home, community social
lives.
Cultural characteristics can be measured along several dimensions. The ability to perceive
them and to cope with them is fundamental for intercultural competence. These
characteristics include:
▪ Collectivism
● Interdependence of every human;
● Reverse of individualism;
▪ Individualism
● moral worth of individual;
● promote the exercise of one's goals and desires and so value independence and
self-reliance;
● advocate that interests of the individual should achieve precedence over the state or a
social group;
● Liberalism, existentialism and anarchism are examples of movements that take the human
individual
▪ Masculine
● characteristics or roles appropriate to, a man;
● Masculinity pertains to societies in which social gender roles are clearly distinct
▪ Feminine
● set of attributes, behaviors, and roles generally associated with girls and women;
▪ Uncertainty avoidance
● reflects the extent to which members of a society attempt to cope with anxiety by
minimizing uncertainty;
● uncertainty avoidance dimension expresses the degree to which a person in society feels
uncomfortable with a sense of uncertainty and ambiguity;
● Countries exhibiting strong Uncertainty avoidance Index or UAI maintain rigid codes of
belief and behavior and are intolerant of unorthodox behavior and ideas. Weak UAI
societies maintain a more relaxed attitude in which practice counts more than principles;
● People in cultures with high uncertainty avoidance tend to be more emotional. Low
uncertainty avoidance cultures accept and feel comfortable in unstructured situations or
changeable environments and try to have as few rules as possible;
● People in these cultures tend to be more pragmatic, they are more tolerant of change.
▪ Power distance
● people in some cultures accept a higher degree of unequally distributed power than do
people in other cultures;
● high power distance culture the relationship between bosses and subordinates is one of
dependence;
● low power distance society the relationship between bosses and subordinates is one of
interdependence;
● People in high distance countries tend to believe that power and authority are facts of life
▪ Chronemics:
▪ Monochrone
● Follows plan
● Narrow focus
● Self-reliant ethic
● Sequential tasks
● Positional power
▪ Polychrone
● Many things at the same time, "multitasking". Also called "long-term orientation."
● Involved with family, friends, customers
● Changes plan
● Networking focus
● Simultaneous engineering
● Charismatic leadership
● Intuitive
● Error-tolerant system
▪ Structural characteristics:
● basic personality,
● values,
● the experience of time and space,
● selective perception,
● nonverbal communication,
● and patterns of behavior