‫]ﻃﻮﻓﺎن اﻟﻄﻼق[‬

‫ﻓ‪.‬ﻀﺎن ﻋﻈﲓ ‪ ،‬ﺑﻞ َﺳ‪ْ7‬ﯿﻞ ُﻣْﻐِﺮق ‪ ،‬وﻣﺎء ﺑﻐﯿﺾ ‪C‬ﺴ‪7‬ﺘﻔ‪G‬ﻞ ﰲ أ‪I‬ﻣﺔ‬

‫وﻣﻌﻮل ﻫﺪم وﺗﺒﻌﺎت ذﻧﺐ ٔ‪W‬ﻏﺮﻗﺖ اﻟﺒﻼد واﻟﻌﺒﺎد ‪..‬‬
‫و‪ٓ W‬ن ﻟﻨﺎ اﳊﺪﯾﺚ ﻋﻦ ﻫﺬا ‪..‬‬
‫ﻓﺎﳌﺮٔ‪W‬ة ٕاذا ﻗﺪﻣﺖ اﻟﻨﻔﺲ ‪h‬ﲆ اﻟﻌﻘﻞ ‪k ..‬ﻠﺒﺖ ‪h‬ﻠﳱﺎ وﯾﻼت اﻟ‪n‬ﺴﺦ‬
‫و‪p‬ﺳ‪7‬ﺘ‪n‬ﺴﺎخ ؟‬
‫ﻓﻬ‪t‬ﻲ ﺗ‪n‬ﺴﻞ ﻣﻦ ﻓﻄﺮﲥﺎ ‪ ،‬ﻟ‪w‬ﺴ‪7‬ﺘ‪n‬ﺴﺦ اﻟﻼﻋﻘﻞ ٔ‪W‬وﻻ ﻣﺮوءة ٔ‪W‬وﻻد‪y‬ﻦ ‪،‬‬
‫ﻟﱰﻋﻰ ﰲ ﺣﻈﯿﻆ أ‪I‬و~ﺎل ﻓﻘﻂ ﻟﺘﺜ•ﺖ ٔ‪W‬ﳖﺎ ﳏﺮرة و…ﻟﺖ وﺳﺎم اﳊﺮﯾﺔ‬
‫اﳌﺰﻋﻮﻣﺔ اﳌﻜﺬوﺑﺔ ‪ ..‬ؤ‪W‬ﻧﻪ ﲻﻞ ﺑﻄﻮﱄ ﺗﺘﻔﺎﺧﺮ ﺑﻪ ‪h‬ﲆ ﻣﻦ ﻏﺮر ﲠﺎ ‪..‬‬
‫اﳊﺮﯾﺔ ﳑﻦ ‪ ..‬ﻣﻦ ﻋﺒﻮدﯾﺘﻚ • ‪ ..‬ﻣﻦ ٔ‪W‬ﻣﺮﻩ وﳖﯿﻪ ‪..‬؟!‬
‫ﻣﻦ ﻣﳯﺞ اﳊﯿﺎة اﻟﻄﯿﺒﺔ وﻧﻌﲓ اﻟﴪﻣﺪﯾﺔ ؟‬
‫ٔ‪W‬ﻻ ٕاﻧﻪ أ‪I‬ﴎ ﺑﻌﯿﻨﻪ –ﻠﻬﻮى وا˜ﻧﯿﺎ واﻟﺸ‪7‬ﯿﻄﺎن واﻟﻨﻔﺲ وﳇﻬﻢ ‪h œ‬ﺪو ‪..‬‬
‫ﲿﻘ‪.‬ﻘﺔ اﳊﺮﯾﺔ ﻣﻐﻠﻮﻃﺔ ˜ﯾﻚ ‪ ..‬؟!‬
‫] ﻓﺎﳊﺮﯾﺔ ‪ :‬ﱔ اﻟﻌﺒﻮدﯾﺔ • [‬
‫وﻟﻮ ٔ‪W‬ﻃﻠﻘﺖ ﻣﻌﺸﺎر ﻋﻘﻠﻬﺎ –ﻠﻔﻜﺮ واﻟﻨﻈﺮ واﻟﺘ ٔﻣﻞ‪..‬‬
‫ٔ‪I‬در¡ﺖ ٔ‪W‬ﳖﺎ ﻣﻘ‪.‬ﺪة ﻣﺮﻫﻮﻧﺔ ٔ‪W‬ﺳﲑة ﻟﻌﺪوﻫﺎ ‪ ،‬ؤ‪W‬ﳖﺎ ‪h‬ﺪوة ﳌﻦ ﺟﻌﻠﻬﺎ ﻧﺼﺐ‬
‫ﻋﯿ‪.n‬ﻪ ‪،‬ؤ‪~W‬ﺎﻃﻬﺎ ﲜﻨﺎﺣ‪.‬ﻪ ‪ ،‬ؤ‪¦W‬ﺪق ‪h‬ﻠﳱﺎ §ٔ‪I‬ﻓﻀﺎل واﳌﺮوءات واﻟﺸ‪ّ7‬ﲓ؛‬
‫وﻣﳯﻢ ﻣﻦ راﻋﻰ ﺑﺬ‪ œ‬اﻟﻮاﺟﺐ وﻣﳯﻢ ﻣﻦ ‪ª‬ﺎض ﻏﲈر إﻻﺣﺴﺎن ﺣﱴ‬
‫ٔ‪W‬ﻟﻔﻪ و§ت ﺳ‪7‬ﯿ®ﺔ ¯ ‪..‬‬
‫ٕاﻻ ٔ‪W‬ن إﻻ‪h‬ﻼم ﴍ ﻇﺎﻫﺮ زورت ‪h‬ﲆ ﯾﺪﯾﻪ اﳊﻘﺎﺋﻖ واﳌ ‪µ‬ﻻت ‪..‬‬
 ‫وﻟﻮ ﻧﻈﺮت اﳌﺮٔ‪W‬ة ﰲ ﻓﻄﺮﲥﺎ ﻟﺘﯿﻘ¶ﺖ ٔ‪W‬ن اﻟﴩﯾﻌﺔ ‪k‬ﺎءت ﻟﺴﺪ ا¸راﺋﻊ‬
‫وﲢﺮﱘ اﳊﯿﻞ اﳌﻔﻀﯿﺔ ٕاﱃ ﳏﺮم‪ ،‬ﻓٕﺎ½ن أ‪I‬ﺻَﻞ ﰲ اﻟﻄﻼق اﳊﻈﺮ‪ ،‬وٕاﳕﺎ‬
‫ﯾُﺒﺎح –ﻠ‪G‬ﺎ‪k‬ﺔ اﳌﻌﺘﱪة وا˜واﻋﻲ اﻟﻄﺎرﺋﺔ؛ ﳌﺎ ﻓ‪.‬ﻪ ﻣﻦ ﻗﻄﻊ اﻟﻨﲀح ا¸ي‬
‫ﺗﻌﻠﻘْﺖ ﺑﻪ اﳌﺼﺎُﱀ ا˜ﯾ‪.n‬ﺔ وا˜ﻧﯿﻮﯾ ½ﺔ‪ ،‬وﻣﺎ ﯾ‪Ån‬ﺞ ﻋﻦ ﻫﺬا اﻟﺰواج ﻣﻦ ُذرﯾﺔ‬
‫ﻃﯿﺒﺔ‪ ،‬وﯾﺪل ‪h‬ﲆ ﻫﺬا أ‪I‬ﺻﻞ ﻣﺎ رواﻩ ٔ‪W‬ﲪﺪ‪ ،‬ؤ‪W‬ﺑﻮ داود‪ ،‬واﻟﱰﻣﺬي‪:‬‬
‫"ٔ‪W‬ﳝﺎ اﻣﺮٔ‪W‬ة ﺳ ٔﻟْﺖ زو‪Ê‬ﺎ اﻟﻄﻼق ﻣﻦ ¦ﲑ ﻣﺎ ﺑ ٔس‪ ،‬ﲿﺮاٌم ‪h‬ﻠﳱﺎ راﲘﺔ‬
‫اﳉﻨﺔ"‪.‬‬
‫وﻗﺎل ﺷ‪7‬ﯿُﺦ إﻻﺳﻼِم ا‪Ð‬ﻦ ‪Ñ‬ﳰ½ﯿﺔ رﲪﻪ ﷲ‪" :‬أ‪I‬ﺻﻞ ﰲ اﻟ½ﻄﻼق اﳊﻈﺮ‪،‬‬
‫وٕاﻧ ½ﲈ ‪WÔ‬ﺑﯿﺢ ﻣ¶ﻪ ﻗْﺪر اﳊﺎ‪k‬ﺔ؛ ﻛﲈ ﺛ•َﺖ ﰲ اﻟ½ﺼﺤﯿﺢ ﻋﻦ ‪k‬ﺎ‪ٍÐ‬ﺮ ﻋﻦ اﻟﻨ½ﱯ‬
‫ﺻﲆ ﷲ ‪h‬ﻠﯿﻪ وﺳﲅ‪ٕ" :‬ا½ن ٕاﺑﻠ‪Ü‬ﺲ ﯾﻨﺼﺐ ﻋﺮَﺷﻪ ‪h‬ﲆ اﻟﺒْﺤﺮ‪ ،‬وﯾﺒﻌﺚ‬
‫ﴎا‪Ý‬ﻩ‪ ،‬ﻓ ٔﻗﺮ ُﲠﻢ ٕاﻟﯿﻪ ﻣﲋً‪Wٔ ß‬ﻋﻈُﻤﻬﻢ ﻓْ‪Å‬ﻨﺔ‪ ،‬ﻓ‪ٔ .‬ﺗﯿﻪ اﻟ ½ﺸ‪7‬ﯿﻄﺎن ﻓ‪.‬ﻘﻮل‪ :‬ﻣﺎ‬
‫زﻟﺖ ﺑﻪ ﺣ½ﱴ ﻓﻌﻞ ﻛﺬا‪ ،‬ﺣ½ﱴ ﯾ ٔﺗﯿﻪ اﻟ ½ﺸ‪7‬ﯿﻄﺎن ﻓ‪.‬ﻘﻮل‪ :‬ﻣﺎ زﻟُﺖ ﺑﻪ ﺣ½ﱴ‬
‫ﻓ½ﺮﻗُﺖ ﺑ‪¶Ü‬ﻪ وﺑﲔ اﻣﺮٔ‪W‬ﺗﻪ‪ ،‬ﻓ‪ْ.‬ﺪﻧﯿﻪ ﻣ¶ﻪ‪ ،‬وﯾﻘﻮل‪Wٔ :‬ﻧﺖ ٔ‪W‬ﻧﺖ‪ ،‬وﯾﻠِﱱُﻣﻪ"‪.‬‬
‫ﻓﺎ• ﻋﺰ و‪k‬ﻞ ~ﲔ ٔ‪~W‬ﻞ اﻟﻄﻼق ٔ‪– ä~W‬ﻠﺘﻮﺳﻌﺔ ‪h‬ﲆ ﻋﺒﺎدﻩ ‪ ،‬ؤ‪W‬ن ﻻ‬
‫ﯾﺆدي ﺑﻘﺎءﻫﲈ ﻣًﻌﺎ ٕاﱃ )ﳏﻈﻮر ﴍﻋﻲ(‪ ،‬ﻓ ٔ~‪ ä‬ﳌﺎ ﻻ ‪y‬ﳣﻜﻦ رﻓﻌﻪ ٕاﻻ‬
‫ﺑﻄﻼﻗﻬﺎ‪..‬‬
‫وﱂ ﳛﻠ‪ ä‬ﷲ –ﻠﺤﯿ‪ ë‬اﳌﻔﻀﯿﺔ ٕاﱃ ﳏﺮم وﲤﺮ‪y‬ﺮ أ‪I‬ﺟ¶ﺪات اﻟﻐﺮﺑﯿﺔ ‪Wٔ ،‬و‬
‫اﻟﺘﺤﺼﻞ ‪h‬ﲆ ﺻﻚ إﻻﳓﺮاف و‪p‬ﳒﺮاف ‪ª‬ﻠﻒ د‪h‬ﺎة ا¸ل واﻟﻬﻮان ‪..‬‬

‫ﻓ‪.‬ﺎ ٔ‪W‬ﳞﺎ اﳌﺮٔ‪W‬ة اﻟﻌﺎﻗﻞ ‪..‬‬

 ‫ٕاﱐ ٔ‪ªW‬ﺎﻃﺒﻚ ‪Ð‬ﺮوح أ‪I‬ﺧﻮة اﻟﱵ ﺑﯿ‪¶n‬ﺎ ‪ ،‬و§ﻟﺮﲪﺔ واﻟﻬﺪى وا˜ﻋﻮة ‪Wٔ ،‬ن‬
‫ﻻ ﯾﻐﺮك ﺗﻘﻠﳢﻦ ﰲ اﻟﺒﻼد ‪ ..‬وﻻ اﻟﺘﻮﺳﻊ §ﳌﺎل واﳊﺮﯾﺔ اﳌﻜﺬوﺑﺔ ‪..‬‬
‫ﻓﻠﻮ اﻃﻠﻌﺖ ‪h‬ﲆ ﻣﺎ ﰲ ﺻﺪورﻫﻦ ﳌﺎ و‪k‬ﺪت ٕاﻻ اﻟﻀﻨﻚ واﳍﻢ وأ‪I‬ﱂ‬
‫واﻟﻮﺟﻊ واﻟﻀﯿﻖ واﳊَﺰن اﻟﺸﺪﯾﺪ ‪ ،‬ﻓٕﺎن ا–ﻠﻬﺚ اﳌﺴ‪7‬ﳣﺮ ا¸ي ﯾﻌ‪Ü‬ﺸﻪ‬
‫ﻫﺆﻻء ‪ª‬ﻠﻒ اﻟﺸﻬﻮات واﻟﺸ‪7‬ﳢﺎت‪– ،‬ﻠﺘﺼﺪر –ﻠﻌﺎﻣﺔ وﺟﲏ اﻟ‪ø‬ر اﻟﻔﺎﺳﺪة‬
‫ٔ‪W‬وﻗﻌﻬﻢ ﰲ ‪ùp‬ﺴﻼخ ﻣﻦ اﻟﻘﲓ ‪،‬‬
‫وﺻﻨﺎ‪h‬ﺔ اﻟﺘﻔﺎﻫﺔ ‪ ،‬واﻟﺘﻘ‪.‬ﺪ ﲜﺤﺮ اﻟﻀﺐ ‪ ،‬واﻟﺒﺤﺚ ﰲ رﰷم اﻟﻐﺮب‬
‫وﻣﺰاﺑ‪ ، ä‬واﻟﺮ¡ﻮن ٕاﱃ ﻫﺬﻩ ا˜ار ‪ ،‬واﻟﻐﻔ‪ ë‬اﻟﺸﺪﯾﺪة ٔ‪W‬و رﲟﺎ اﻟﻌﻤﻰ ٔ‪W‬و‬
‫إﻻ‪ý‬ﲀر –ﻠﯿﻮم ا‪ٓI‬ﺧﺮ ‪ ..‬ﻓﻘﺪ ٔ‪~W‬ﺎﻃﺖ ﲠﻢ اﳌ‪þ‬ات اﳌﻨﻐﺼﺔ ‪..‬‬
‫وﻟ‪Ü‬ﺲ إﻻ‪ù‬ﺴﺎن ﺟﺴًﺪا ‪ ..‬ﺑﻞ ﺟﺴًﺪا وروً~ﺎ ﯾﺘ ٔﰉ ‪h‬ﻠﳱﺎ ٔ‪W‬ن ‪y‬ﻜﻮن‬
‫¦ﺬاؤﻫﺎ إﻻ‪ù‬ﺴﻼخ ٔ‪W‬و اﻟﺮﺿﻮخ و‪p‬ﻧﻘ‪.‬ﺎد واﳋﻀﻮع –ﻠﺒﺎﻃﻞ ‪ ،‬ﻓٕﺎﻣﺎ ٔ‪W‬ن‬
‫ﲤﻮت وٕاﻣﺎ ٔ‪W‬ن ﲣﺒﺚ ﲟﻼﻣﺴ‪7‬ﳤﺎ اﳉﺴﺪ اﳋﺒ‪Ü‬ﺚ ‪ ،‬ﳁﺎ ﺗﻄﯿﺐ ٕاﻻ ﳋﻀﻮﻋﻬﺎ‬
‫واﻧﻘ‪.‬ﺎدﻫﺎ §¸ل اﻟﺘﺎم ﳌﻌﺒﻮدﻫﺎ و‪ª‬ﻠﻘﻬﺎ ‪..‬‬
‫ﻓٕﺎن اﳉﺴﺪ ¦ﺬاءﻩ اﻟﻄﻌﺎم واﻟﴩاب ‪ ..‬وٕان اﻟﺮوح ¦ﺪاءﻩ اﻟﻌﺒﻮدﯾﺔ • ‪..‬‬
‫¸‪k œ‬ﺎءت اﻟﴩﯾﻌﺔ ﺑﺘﻮﺿﯿﺢ ﻣﺎ ‪y‬ﻜﻮن ﻟٕﻼ‪ù‬ﺴﺎن وﻣﺎ‪h‬ﻠﯿﻪ ‪..‬‬
‫ﻓﺎﺑﺘﻎ ﻓ) ‪*ٓ W‬ك ﷲ ا˜ار ا‪ٓI‬ﺧﺮة وﻻ ﺗ‪n‬ﺲ ﻧﺼﯿﺒﻚ ﻣﻦ ا˜ﻧﯿﺎ ؤ‪W‬ﺣﺴﻦ ﻛﲈ‬
‫ٔ‪W‬ﺣﺴﻦ ﷲ ٕاﻟﯿﻚ ‪..‬‬
‫ﻓٕﺎن ﻗﻠﺖ‪ٕ :‬اﻧﻨﺎ ﳓﻦ ٔ‪W‬ﯾًﻀﺎ ﳓﺰن وﻧﻀﯿﻖ وﳖﱲ –ﻠﺒﻼء ٔ‪W‬و اﻟﻔﻘﺮ ٔ‪W‬و اﳊﺎ‪k‬ﺔ‬
‫وﻧﺘﻐﻢ ﻓﻼ ﻓﺮق ﰲ ذ‪ٕ œ‬اﻻ ٔ‪W‬ﳖﻢ ﻣ¶ﻌﻤﲔ وﳓﻦ ﻻ ؟‬
‫ا‪h‬ﻠﻤﻲ رﻓﻊ ﷲ ﻗﺪرك ؤ‪W‬ذﻫﺐ ﳘﻚ وﺣﻧﺰﻚ ؛ ٔ‪W‬ن اﻟﻨﻌﲓ ﻣﻊ اﳌﻌﺎﴆ‬
‫واﻟﻐﻔ‪ ë‬اﺳ‪7‬ﺘﺪراج ‪...‬‬
 ‫ؤ‪W‬ن اﻟﻀﻨﻚ ﻋﻘﺎب و‪h‬ﺬاب ﻻ ﲤﺎﺛﻞ ﺑ‪Ü‬ﳯﲈ وﺑﲔ اﻟﻌﺎﻓ‪.‬ﺔ ﻣﻦ اﺳ‪7‬ﺘﺪراج‬
‫ﷲ‪ ،‬ؤ‪W‬ﻣﺎ اﳍﻢ واﻟﻐﻢ ا¸ي ﯾﺼ‪Ü‬ﺐ اﳌﺆﻣﻦ ﻓﻬﻮ ﻟﲑﻓﻊ ﷲ درﺟ‪Å‬ﻪ ٔ‪W‬و ﯾﻐﻔﺮ‬
‫¯ ﻓ‪.‬ﻪ‬
‫ﻓﻬﻞ ‪C‬ﺴ‪7‬ﺘﻮ‪Ý‬ن ﻣ‪.‬ﻼ‪ .‬؟‬
‫¸‪Wٔ Ý œ‬ﺧ‪.‬ﺔ اﻟﺘﻮﺣ‪.‬ﺪ ‪:‬‬
‫ٔ‪W‬ﻻ ‪y‬ﺮﺿﯿﻚ ٔ‪W‬ن ‪Ñ‬ﻜﻮن ﻟﻬﻦ ا˜ﻧﯿﺎ اﻟﻔﺎﻧﯿﺔ اﻟﱵ ﻻ ‪/‬ﺴﺎوي ﻋﻨﺪ ﷲ ﺟ¶ﺎح‬
‫اﻟﺒﻌﻮﺿﺔ ؟‬
‫و‪Ñ‬ﻜﻮن ﻟﻨﺎ ا‪ٓI‬ﺧﺮة اﻟﴪﻣﺪﯾﺔ اﻟﱵ ﻻ ‪h‬ﲔ رٔ‪W‬ت ﰲ ﺟ¶ﺎﳖﺎ وﻻ ٔ‪W‬ذن ﲰﻌﺖ‬
‫وﻻ ﺧﻄﺮ ‪h‬ﲆ ﻗﻠﺐ ‪1‬ﴩ ﻋﺮﺿﻬﺎ اﻟﺴﻤﻮات وأ‪I‬رض ؟ ‪..‬‬

‫ﻓ‪.‬ﺎ ٔ‪W‬ﺧ‪.‬ﺔ إﻻﳝﺎن ‪:‬‬

‫ٕاﱐ ٔ‪W‬ذ¡ﺮك اﺑﺘﺪاء ﺑﻠﻘﺎء ﷲ ‪ ..‬وٕاﻧﻪ ﳌﻬﯿﺐ ‪..‬‬
‫ؤ‪W‬ذ¡ﺮك §ﳌﻮت وﺳﻜﺮاﺗﻪ ‪ ،‬واﻟﻘﱪ وﲷﺘﻪ وﻇﻠﻤﺘﻪ ‪..‬وﻓ‪Å‬ﻨﺘﻪ ‪1‬ﺴﺆال ﻣ¶ﻜﺮ‬
‫و‪ý‬ﻜﲑ ﻣﺎ ﺗﻘﻮﱄ ﳍﲈ ؟!‬
‫ﳁﻦ ٔ‪yW‬ﻦ ‪ œ‬اﻟﺜﺒﺎت ؟!‬
‫ؤ‪W‬ﻧﺖ ﱂ ﺗﺜ•ﺖ ﰲ ﻫﺬﻩ أ‪I‬رض ‪h‬ﲆ ﻣﺮاﴈ ﷲ ‪..‬‬
‫ؤ‪W‬رﺧ‪.‬ﺖ ﲰﻌﻚ ؤ‪W‬ﻃﻠﻘﺖ ﺑﴫك ﻟﻬﻦ ‪..‬‬
‫و ٔ‪5‬ﱐ ﺑﻚ ~ﲔ ﻧﻈﺮت ﻟﻬﻦ ‪:‬‬
‫‪Ý‬ﻟﯿﺖ ﱄ ﻣ‪.‬ﻞ ﻣﺎ ٔ‪W‬وﺗﲔ ‪ٕ ..‬اﳖﻦ ﻟﻔﻲ ﺣﻆ ﻋﻈﲓ ‪..‬‬
‫~ﲔ ﺧﺮﺟﻦ ‪Ð‬ﲀﻣﻞ زﯾ‪n‬ﳤﻦ ﻣ‪Å‬ﱪ‪k‬ﺎت ﺳﺎﻓﺮات ﻓﻮﺿﻮ‪Ý‬ت ﻣ‪Å‬ﻔ‪.‬ﻘﻬﺎت‬
‫ﻣ‪w‬ﺸﺪﯾﻘﺎت ﻻﺳ‪7‬ﻨﺪ وﻻ ﻋﻀﯿﺪ ‪..‬‬
 ‫ﻓﻬﺎﻣﺖ ﻧﻔﺴﻚ وﻃﺎﺷﺖ ورﺑﺖ ﻟﺘﻨﺎل ﺣًﻈﺎ ﻣﻦ ﻫﺬا ‪ ...‬؟!‬
‫] اﻟﺘﺪﻟ‪Ü‬ﺲ اﳌﻐﯿﺐ [‪:‬‬
‫وﻻ ﺣﻘ‪.‬ﻘﺔ ¯ ؛ ٕاﻻ ]اﻟﺴﻮر ا¸ي ﻇﺎﻫﺮة اﻟﻨﻌﲈء و§ﻃﻨﺔ اﻟﻌﺬاب‬
‫واﻟﻮﯾﻼت ‪ ،‬وا¸ل و‪p‬ﻣﳤﺎن ‪ ،‬ﻓﻬ‪t‬ﻲ ﺗﺒﺪي اﻣ‪Å‬ﻼك اﻟﺴﻌﺎدة ﰲ ~ﲔ‬
‫ٔ‪W‬ﳖﺎ ‪/‬ﺴ‪7‬ﺘﺤﯿﻞ ‪h‬ﻠﳱﺎ ﺣﻘ‪.‬ﻘﳤﺎ ﻛﲈ ‪/‬ﺴ‪7‬ﺘﺤﯿﻞ اﻟﻄﻤﺌﻨ‪¶Ü‬ﺔ ورا~ﺔ اﻟﺒﺎل ‪..‬‬
‫ؤ‪W‬ﺟﺰم §ٕﻻﺳ‪7‬ﺘ‪G‬ﺎ‪Iٔ ß‬ن اﻟﻔﻄﺮة ﻻ ‪/‬ﺴ‪7‬ﺘﻘﲓ ٕاﻻ ﲟﺎ ﻓﻄﺮت ‪h‬ﻠﯿﻪ ﳁﺎ ﻓﻄﺮت‬
‫ﻟﺘﻌﺒﺪ اﳉﺴﺪ ؟!‬
‫ﺑﻞ ﻟﺘﻌﺒﺪ ﷲ و~ﺪﻩ ﻻﴍﯾﻚ ¯ ؤ‪W‬ن ‪Ñ‬ﻜﻮن ‪h‬ﲆ ﻣﺮادﻩ ﻛﲈ ﳛﺐ و‪y‬ﺮﴇ‬
‫‪..‬‬
‫ﺿﺎرﺑﺔ §ﻟﺸﻬﻮات ﻋﺮض اﳊﺎﺋﻂ ٕاﻻ ﱂ ‪Ñ‬ﻜﻦ ﰲ ﺳﻮار اﻟﴩﯾﻌﺔ ‪ ...‬ﻓﺎ•‬
‫ٔ‪¦W‬ﲆ ؤ‪W‬ﻋﺰ ‪..‬‬
‫وﻫﻮ ا¸ي ‪ª‬ﻠﻘ¶ﺎ وﻫﻮ ا¸ي ٔ‪hW‬ﲅ ﲟﺎ ﯾﺼﻠﺢ ﻟﻨﻔﻮﺳ‪7‬ﻨﺎ ‪...‬‬
‫ﻓﻠ‪Ü‬ﺲ ﻟﻨﺎ ٔ‪W‬ﻣﺎﱐ وﻣﺮادات ؤ‪~W‬ﻼم وﺗﻄﻠﻌﺎت ٕاﻻ ﲟﺎ ﳛﺒﻪ و‪y‬ﺮﺿﺎﻩ ﻟﻨﺎ‬
‫‪/‬ﺴﻠﳰ ًﺎ ¯ و ﻟﴩﯾﻌﺘﻪ ؤ‪W‬ﻣﺮﻩ وﳖﯿﻪ ‪..‬‬

‫¸‪ Ý œ‬ﻣﺎء ﻋﯿﲏ ‪:‬‬

‫ﷲ ‪k‬ﻞ ‪k‬ﻼ¯ ا¸ي ٔ‪~W‬ﻞ اﻟﺰواج وﺟﻌ‪ ä‬ﻣ‪.‬ﺜﺎﻗًﺎ ¦ﻠﯿًﻈﺎ ؛ وﺟﻌﻞ ﻓ‪.‬ﻪ‬
‫اﳌﻮدة واﻟﺮﲪﺔ وﻗﺎل ﻋﺰ و‪k‬ﻞ ‪ٕ﴿ :‬ا½ن ا ½ َ‪ 9‬ﰷَن ‪َِh‬ﻠ ‪:‬ﯿﺎ َﻛِﺒًﲑا﴾ ﺗَْﺬِﯾﯿٌﻞ‬
‫ِ–ﻠ ْ½ﳤِﺪﯾِﺪ‪ْWٔ ،‬ي ٕا½ن ا ½ َ‪ِ= َh 9‬ﲇ ‪َh‬ﻠَْﯿﲂ‪~ ،‬ﺎ ِﰼٌ ِﻓ‪.‬ﲂ‪ ،‬ﻓَﻬﻮ ﯾ َْﻌِﺪُل ﺑ َ‪َ¶ْÜ‬ﲂ‪ ،‬وﻫﻮ‬
‫َﻛِﺒٌﲑ‪ْWٔ ،‬ي ﻗَِﻮ =ي ﻗﺎِدٌر‪ ،‬ﻓَ ِ@َﻮْﺻِﻒ اﻟُﻌﻠُ ِّﻮ ﯾ ََﺘَﻌ ½ ُﲔ اْﻣِ‪Å‬ﺜﺎُل ٔ‪ْW‬ﻣِﺮِﻩ و َْﳖِﯿِﻪ‪ ،‬وِﺑَﻮْﺻِﻒ‬
‫اﻟُﻘْﺪَرِة ُ ْﳛَﺬُر ﺑ َْﻄُﺸُﻪ ِﻋْﻨَﺪ ِﻋْﺼﯿﺎِن ٔ‪ْW‬ﻣِﺮِﻩ و َْﳖِﯿِﻪ‪.‬‬
 ‫ﻓ‪.‬ﺆﰒ اﳌﴘء واﻟﺒﺎﻏﻲ ﻓ‪.‬ﻪ وﯾﺜﺎب اﶈﺴﻦ ﻓ‪.‬ﻪ ‪ ...‬ﺣﻔًﻈﺎ ‪D‬ﲁ اﳊﻘﻮق‬
‫ﻓ‪.‬ﻪ ‪ ،‬اﻟﱵ ﺗﺆﻫ‪Iٔ F‬ن ‪Ñ‬ﻜﻮﱐ ﻣﻠﻜﺔ ﻣﻌﺰزة ﻣﻜﺮﻣﺔ ‪ ،‬ﲡﺪ‪y‬ﻦ اﻟﺴ‪7‬ﻨﺪ‬
‫واﻟﻌﻀﯿﺪ واﳌﻌﲔ ا¸ي ﯾﺬود ﻋﻨﻚ أ‪I‬ﺧﻄﺎر وا‪ٓI‬ﻓﺎت اﻟﱵ ﲣﺪش‬
‫ﲰﻌﺘﻚ ٔ‪W‬و ﺣ‪.‬ﺎءك ‪Wٔ ،‬و ﻣﺮوءﺗﻚ ٔ‪W‬و ﺗﺬﻫﺐ ﺑﺪﯾﻨﻚ ‪Wٔ ...‬و ﻋﻘ‪.. F‬‬
‫وﻣﺎ ﰷن ﯾﻮًﻣﺎ ﻗ‪ً.‬ﺪا ﯾﻄﻮق ﻋﻨﻘﻚ ﻓ‪Å‬ﺒﺘﻐﲔ اﻟﻔﲀك ﻣ¶ﻪ ﺣﺮﯾ ًﺔ؟!‬
‫ﻓ‪Å‬ﻌﻠﻨﲔ ا‪D‬ﳣﺮد واﻟﻨﻜﺮان ﻓ‪.‬ﻪ ﻟﺘ‪@w‬ﻌﲔ ٔ‪W‬ﺳﺎﻓﻞ اﻟﻘﻮم ؟!‬
‫ﻓ‪ªٔ Å‬ﺬ‪y‬ﻦ وﺛﯿﻘﺔ اﻟﻔﺮاق ‪ ..‬اﻟﻄﻼق ‪ ..‬؟!‬
‫ﻓﺮ~ﺔ ﻣﴪورة ‪!!..‬‬
‫ٔ‪W‬ﻓ‪.‬ﻌﻘﻞ ٔ‪W‬ن ﳛﻮل اﻟﻜﴪ ٕاﱃ ‪k‬ﱪ ؟!‬
‫ﻧﻌﻢ ٕاﻧﻪ ‪k‬ﱪ ﺧ‪.‬ﻂ اﻟﻌﻨﻜ@ﻮت ‪..‬‬
‫ٕاﻧﻪ اﳉﱪ ا¸ي ﻣﺎ ٔ‪W‬ن ‪Ñ‬ﺮد اﳌﺼﺎﺋﺐ اﻟﻌﻈﺎم ﰲ ﺳﺎﺣ‪Å‬ﻚ وﺗﺘﻮ‪k‬ﻪ اﻟﺴﻬﺎم‬
‫ﻟﻨﯿﻞ ﻣ¶ﻚ ‪..‬‬
‫ٕاﻻ وﻓﺮﻏﺖ ﺳﺎﺣ‪Å‬ﻚ ﻣﻦ اﻟﺴﻼح ؤ‪W‬ﻧﻔﺬت ﰻ ﺳ‪7‬ﺒ‪ F‬ﺣﱴ §ن ‪œ‬‬
‫ﻋﻮر ﺣﺮﯾﺘﻚ وﺗﻘﻄﻌﺖ ﺑﻚ ﺣ@ﺎل اﳉﱪ اﳌﻮﻫﻮﻣﺔ ‪ ،‬واﺳ‪7‬ﺘﻮﺣﺸ‪7‬ﺘﻚ‬
‫ا‪ٓI‬ﻓﺎت ‪ ،‬وﻣﺰﻗ‪Å‬ﻚ اﻟﻮﺣﻮش ا‪D‬ﲀﴎة ‪ ،‬ورﻣ‪Å‬ﻚ ‪h‬ﲆ رﺻﯿﻒ اﻟﺮﺧﺺ‬
‫واﻟﻀﯿﺎع وا¸ل ‪Wٔ،‬و ﺟﻌﻠﺘﻚ ‪ª‬ﺎدﻣﺔ ﲜﺴﺪك ‪..‬‬
‫ﻻ ‪ُy‬ﺮﻗﺐ ﻓ‪.‬ﻚ ٕاﻻ وﻻذﻣﺔ وﻻ ﻣﺮوءة وﻻ ﺷﻬﺎﻣﺔ وﻟ‪Ü‬ﺲ ﻋﻮن وﻻ ﺳ‪7‬ﻨﺪ‬
‫وﻻ وﱄ ‪ œ‬ﯾﻔ‪Å‬ﺪك ﲟﺎ¯ وﻧﻔﺴﻪ ‪..‬‬
‫ﻓﻘﺪ ﻗﺪﻣﺖ ‪h‬ﻠﯿﻪ اﻟﺒﺎﻟﯿﺔ ﻟﺘﺤﻈﲔ ﲟﺪ‪K‬ﻢ وﺗﺒﺠﯿ‪ F‬ﺑ ٔﻧﻚ ﻗﻮﯾﺔ وﻗﺎدرة‬
‫وﻣﺴ‪7‬ﺘﻄﯿﻌﺔ ‪ ..‬ؤ‪W‬ﻧﻚ ﻧﺪ –ﻠﺮ‪k‬ﻞ ‪..‬ﻣﻦ ﺑﻌﺪ اﳌﻮدة واﻟﺴﻜﻦ ‪ ،‬ؤ‪W‬ن زﻣﺎن‬
‫اﻟﻀﻌﻒ واﳊﺎ‪k‬ﺔ –ﻠﺮ‪k‬ﻞ وﱃ ‪..‬‬
 ‫ٔ‪W‬ﻻ ٕان اﳌﺮٔ‪W‬ة ذات اﻟﻔﻄﺮة اﻟﺴﻠﳰﺔ ﱔ اﻟﱵ ﺗﺪرك ٔ‪W‬ن ﺿﻌﻔﻬﺎ ٔ‪W‬ﻣﺎم ﻗﻮﺗﻪ‬
‫ﻋﺰة‬
‫ؤ‪W‬ن رﻗﳤﺎ ٔ‪W‬ﻣﺎم ‪Mk‬ﻩ ﻧﻌﲓ ‪..‬‬
‫ﻓ‪Å‬ﻜﻮن داﲚ ًﺎ ‪ª‬ﻠﻒ ﻇﻬﺮﻩ ﲢﳣﻲ ﺑﻪ ﻣﻦ زﻻزل اﶈﻦ ؤ‪W‬ﻛﺬوﺑﺔ اﻟﻌﴫ‬
‫وزﯾﻒ اﻟﻮاﻗﻊ وﺳﻠﻄﺎن اﻟﻬﻮى‬
‫وﺻﻨﺎ‪h‬ﺔ اﻟﻐﺮب و‪ùp‬ﺴﻼخ واﻟﻌﺒﺚ ﺑ ٔﳖﺎ دون اﻟﺮ‪k‬ﻞ ﳏﺮرة ﻣﻜﺮﻣﺔ ‪..‬‬

‫ﻻ وا¸ي ‪ª‬ﻠﻖ ﻓﺴﻮى اﻟﻘﺎﺋﻞ ﰲ ﳏﲂ اﻟﺘﲋﯾﻞ ‪:‬‬

‫}‪PW‬ﻟ ّ ِﺮَ‪k‬ﺎُل ﻗَ½ﻮ ⁠ٰ ُﻣﻮَن ‪ََh‬ﲆ ‪PW‬ﻟ ِ‪َّ n‬ﺴ ۤﺎِء ِﺑَﻤﺎ ﻓَ½ﻀَﻞ ‪ 9ُ ½ PW‬ﺑ َ ۡﻌَﻀُﻬ ۡﻢ ‪ٰ َ َh‬ﲆ ﺑ َ ۡﻌﺾࣲ◌ َوِﺑَﻤ ۤﺎ‬
‫ࣱ‬
‫ﻆ ‪ۚ9ُ ½ PW‬‬ ‫‪WT‬ﻧَﻔُﻘﻮ ۟ا ِﻣ ۡﻦ ‪ۡ WT‬ﻣَﻮ ⁠ٰ ِﻟِﻬ ۡ ۚﻢ ﻓَ ‪P‬ﻟ½ﺼٰ‪ِW‬ﻠَﺤٰ‪ُW‬ﺖ ﻗَٰ‪ِW‬ﻨ‪ٌWَٰÅ‬ﺖ َﺣٰ‪ِW‬ﻔَﻈٰ‪W‬ﺖ◌ –ﻠَﻐ ۡﯿِﺐ ِﺑَﻤﺎ َﺣﻔ َ‬
‫ِ‬ ‫ۡ‬ ‫ّ‬ ‫ِ‬
‫‪{...‬‬

‫ﻓََﻤْﻮِﻗُﻊ ﴿اﻟ ّ ِﺮ‪k‬ﺎُل ﻗَّﻮاُﻣﻮَن ‪َh‬ﲆ اﻟ ِ‪ّ n‬ﺴﺎِء﴾ َﻣْﻮِﻗُﻊ اﳌ َُﻘ½ﺪَﻣِﺔ ِ–ﻠُْﺤ ْ ِﲂ ِﺑَﺘْﻘِﺪِﱘ َدِﻟﯿ ِ ِ‪ä‬‬
‫ِﻟِﻼْﻫِﺘﲈِم ِ§½˜ِﻟﯿِﻞ‪ٕ ،‬اْذ ﻗَْﺪ ﯾ ََﻘُﻊ ُﺳﻮُء ﺗَ ‪ِY‬وﯾٍﻞ‪ْWٔ ،‬و ﻗَْﺪ وﻗََﻊ ِ§ﻟِﻔْﻌِﻞ‪ ،‬ﻓََﻘْﺪ ُرِوَي‬
‫ٔ‪½W‬ن َﺳ•ََﺐ ‪ُُý‬ﺰوِل ا‪ٓI‬ﯾ َِﺔ ﻗَْﻮُل اﻟ ِ‪ّ n‬ﺴﺎِء‪ :‬ﻟَْﯿ‪¶َ w‬ﺎ ا ْﺳ‪َ7‬ﺘَﻮﯾْﻨﺎ َﻣَﻊ اﻟ ّ ِﺮ‪k‬ﺎِل ﰲ اِﳌﲑا ِث‬
‫ﴍْﻛﻨﺎﱒ ﰲ اﻟَﻐْﺰِو‪.‬‬ ‫وَ ِ‬
‫ﻆ وا ّ ِ˜ﻓﺎعِ‪ ،‬وِﻗ‪.‬ﺎُم اِﻻْﻛِ‪w‬ﺴﺎِب‬ ‫وِﻗ‪.‬ﺎُم اﻟ ّ ِﺮ‪k‬ﺎِل ‪َh‬ﲆ اﻟ ِ‪ّ n‬ﺴﺎِء ﻫﻮ ِﻗ‪.‬ﺎُم اِﳊْﻔ ِ‬
‫وإﻻﻧْﺘﺎجِ اﳌﺎ ِ ِ ّﱄ‪ ،‬وَِ¸ ِ َ‪ œ‬ﻗﺎَل‪ِ﴿ :‬ﺑﲈ ﻓَ½ﻀَﻞ ا ½ ُ‪ 9‬ﺑ َْﻌَﻀﻬﻢ ‪َh‬ﲆ ﺑ َْﻌٍﺾ وِﺑﲈ ٔ‪W‬ﻧَْﻔُﻘﻮا‬
‫ِﻣﻦ ٔ‪ْW‬ﻣﻮاِﻟِﻬْﻢ﴾ ٔ‪ْW‬ي‪ِ :‬ﺑَﺘْﻔِﻀﯿِﻞ ا ½ ِ‪ 9‬ﺑ َْﻌَﻀﻬﻢ ‪َh‬ﲆ ﺑ َْﻌٍﺾ و ِ ﻧٕ§ ْﻔﺎِﻗِﻬْﻢ ِﻣﻦ ٔ‪ْW‬ﻣﻮاِﻟِﻬْﻢ‪،‬‬
 ‫واﳌ ُﺮاُد ِ§ﻟَﺒْﻌِﺾ ﰲ ﻗَْﻮ ِ ِ¯ ﺗَﻌﺎﱃ‪ :‬ﻓَ½ﻀَﻞ ا ½ ُ‪ 9‬ﺑ َْﻌَﻀﻬﻢ ﻫﻮ ﻓَِﺮﯾُﻖ اﻟ ّ ِﺮ‪k‬ﺎِل َﻛﲈ‬
‫ﻫﻮ ﻇﺎِﻫٌﺮ ِﻣَﻦ اﻟَﻌْﻄِﻒ ﰲ ﻗَْﻮ ِ ِ¯‪﴿ :‬وِﺑﲈ ٔ‪W‬ﻧَْﻔُﻘﻮا ِﻣﻦ ٔ‪ْW‬ﻣﻮاِﻟِﻬْﻢ﴾ ﻓَٕﺎ½ن اﻟ½ﻀِﻤَﲑْ‪ِy‬ﻦ‬
‫ِ–ﻠ ّ ِﺮ‪k‬ﺎِل‪.‬‬
‫ﻓﺎﻟﺘ½ْﻔِﻀﯿُﻞ ﻫﻮ اﳌ َﺰا‪ Ý‬اِﳉِﺒ ِﻠ ّ½ﯿُﺔ اﻟ ½ِﱵ ﺗَْﻘ‪ِ َÅ‬ﴤ ~ﺎَ‪َk‬ﺔ اﳌ َْﺮٔ‪ِW‬ة ٕاﱃ اﻟ½ﺮُ‪ِk‬ﻞ ﰲ ا½¸ِّب‬
‫َﻋْﳯﺎ وِﺣﺮا َﺳ‪ِ 7‬ﳤﺎ ِﻟَﺒﻘﺎِء ذا ِﲥﺎ‪،‬‬
‫َﻛﲈ ﻗﺎَل َْﲻُﺮو ْ‪ُÐ‬ﻦ ُ ْﳇﺜُﻮٍم‪:‬‬
‫ﯾ َُﻘ ْ َﱳ ِﺟ‪.‬ﺎَد… وﯾ َُﻘﻠَْﻦ ﻟَ ْﺴ‪ُْ 7‬ﱲ ∗∗∗ ﺑُُﻌﻮﻟََﺘﻨﺎ ٕاذا ﻟَْﻢ ﺗَْﻤﻨَُﻌﻮ…‬

‫ﻓََﻬﺬا اﻟﺘ½ْﻔِﻀﯿُﻞ َﻇَﻬَﺮْت ‪ُ^ٓ W‬رُﻩ ‪َh‬ﲆ َﻣ ّ ِﺮ اﻟُﻌُﺼﻮِر وأ‪ْI‬ﺟ‪.‬ﺎِل‪ ،‬ﻓَﺼﺎَر َﺣﻘ‪:‬ﺎ‬
‫ُﻣْﻜ‪َ َ w‬ﺴ‪ً7‬ﺒﺎ ِ–ﻠ ّ ِﺮ‪k‬ﺎِل‪ ،‬وَﻫِﺬِﻩ ُﺣ½®ٌﺔ ‪ُْÐ‬ﺮﻫﺎِﻧ½ﯿٌﺔ ‪َh‬ﲆ َﻛْﻮِن اﻟ ّ ِﺮ‪k‬ﺎِل ﻗَّﻮاِﻣَﲔ ‪َh‬ﲆ‬
‫اﻟ ِ‪ّ n‬ﺴﺎِء ﻓَٕﺎ½ن ~ﺎَ‪َk‬ﺔ اﻟ ِ‪ّ n‬ﺴﺎِء ٕاﱃ اﻟ ّ ِﺮ‪k‬ﺎِل ِﻣﻦ َﻫِﺬِﻩ اﻟﻨّﺎِﺣ‪َِ.‬ﺔ ُﻣ ْﺴ‪َ7‬ﺘِﻤ½ﺮٌة وٕاْن‬
‫ﰷﻧ َْﺖ ﺗَْﻘﻮى وﺗَْﻀُﻌ ُﻒ‪.‬‬
‫وﻗَْﻮ ُ ُ¯‪﴿ :‬وِﺑﲈ ٔ‪W‬ﻧَْﻔُﻘﻮا﴾ ِ_َء ِﺑِﺼﯿَﻐِﺔ اﳌﺎ ِﴈ ِﻟ ْ ٕﻼﳝﺎِء ٕاﱃ ٔ‪ْW‬ﻣٍﺮ ﻗَْﺪ ﺗََﻘ½ﺮَر ﰲ‬
‫اﳌ ُ ْﺠَﺘَﻤﻌﺎِت إﻻ‪ْ ù‬ﺴﺎِﻧ½ﯿِﺔ ُﻣْ¶ُﺬ اﻟِﻘَﺪِم‪ ،‬ﻓﺎﻟ ّ ِﺮ‪k‬ﺎُل ُ ُﱒ اﻟﻌﺎﺋِﻠُﻮَن ِﻟِ‪n‬ﺴﺎِء اﻟﻌﺎﺋِ َ ِ‪ِ ë‬ﻣﻦ‬
‫ﲷِﲑ اﻟ ّ ِﺮ‪k‬ﺎِل ِ ٔ‪½I‬ن اِﻻْﻛِ‪w‬ﺴﺎَب ِﻣﻦ‬ ‫ٔ‪ْW‬زواجٍ وﺑ َﻨﺎٍت‪ ،‬و‪ِ WÔ‬ﺿﯿَﻔِﺖ أ‪ْI‬ﻣﻮاُل ٕاﱃ َ ِ‬
‫َﺷ ‪ِY‬ن اﻟ ّ ِﺮ‪k‬ﺎِل‪ ،‬ﻓََﻘْﺪ ﰷَن ﰲ ُﻋُﺼﻮِر اﻟَﺒﺪاَوِة ِ§ﻟ½ﺼْﯿِﺪ وِ§ﻟﻐﺎَرِة وِ§ﻟَﻐﻨﺎ ِ ِﰂ‬
‫واﳊَْﺮ ِث‪ ،‬وَذ ِ َ‪ِ œ‬ﻣﻦ َ َﲻِﻞ اﻟ ّ ِﺮ‪k‬ﺎِل‪ ،‬وزاَد اْﻛِ‪w‬ﺴﺎُب اﻟ ّ ِﺮ‪k‬ﺎِل ﰲ ُﻋُﺼﻮِر‬
‫اﳊَﻀﺎَرِة ِ§ﻟَﻐْﺮِس واﻟ ِﺘّ®ﺎَرِة وإﻻ‪k‬ﺎَرِة وأ‪I‬ﺑِْ‪َِ.n‬ﺔ‪ ،‬و َ ْﳓِﻮ َذ ِ َ‪ ،œ‬وَﻫِﺬِﻩ ُﺣ½®ٌﺔ‬
‫ﴩ‪ ،‬ﻻ ِﺳ‪½7‬ﯿﲈ اﻟَﻌَﺮُب‪ .‬وﯾ َْﻨُﺪُر‬ ‫ِﺧﻄﺎِﺑ½ﯿٌﺔ ِ ٔ‪½ I‬ﳖﺎ ‪َْÑ‬ﺮِﺟُﻊ ٕاﱃ ُﻣْﺼَﻄﻠَِﺢ ¦ﺎِﻟِﺐ اﻟ•َ َ ِ‬
‫ٔ‪ْW‬ن ﺗََﺘَﻮّﱃ اﻟ ِ‪ّ n‬ﺴﺎُء َﻣﺴﺎِﻋَﻲ ِﻣَﻦ اِﻻْﻛِ‪w‬ﺴﺎِب‪ ،‬ﻟَِﻜ½ﻦ َذ ِ َ‪ِ… œ‬دٌر ِ§ﻟ ِ‪ْ ّ n‬ﺴ‪َ7‬ﺒِﺔ ٕاﱃ‬
 ‫َ َﲻِﻞ اﻟ½ﺮُ‪ِk‬ﻞ ِﻣ‪َْ.‬ﻞ اْﺳِ‪®aْ w‬ﺎِر اﻟِّﻈ ْ ِﱤ ﻧ َْﻔَﺴﻬﺎ وﺗَْﻨِﻤَﯿِﺔ اﳌ َْﺮٔ‪ِW‬ة ﻣﺎًﻻ وِرﺛَْﺘُﻪ ِﻣﻦ‬
‫ﻗَﺮا‪ِ َÐ‬ﳤﺎ‪.‬‬
‫وِﻣﻦ ﺑ َِﺪﯾﻊ ِ إﻻ ْﲺﺎِز َﺻْﻮ ُغ ﻗَْﻮ ِ ِ¯‪ِ﴿ :‬ﺑﲈ ﻓَ½ﻀَﻞ ا ½ ُ‪ 9‬ﺑ َْﻌَﻀﻬﻢ ‪َh‬ﲆ ﺑ َْﻌٍﺾ وِﺑﲈ‬
‫ٔ‪W‬ﻧَْﻔُﻘﻮا ِﻣﻦ ٔ‪ْW‬ﻣﻮاِﻟِﻬْﻢ﴾ ﰲ ﻗﺎﻟٍَﺐ ﺻﺎِﻟٍﺢ ِ–ﻠَْﻤْﺼَﺪِرﯾ ½ِﺔ واﳌ َْﻮُﺻﻮِﻟ½ﯿِﺔ‪ ،‬ﻓﺎﳌ َْﺼَﺪِرﯾ ½ُﺔ‬
‫ُﻣْﺸِﻌَﺮٌة ِﺑ ٔ½ن اﻟِﻘ‪.‬ﺎِﻣ‪َ½.‬ﺔ َﺳ•َُﳢﺎ ﺗَْﻔِﻀﯿٌﻞ ِﻣَﻦ ا ½ ِ‪ 9‬وٕاﻧْﻔﺎٌق‪ ،‬واﳌ َْﻮُﺻﻮِﻟ½ﯿُﺔ ُﻣْﺸِﻌَﺮٌة‬
‫ِﺑ ٔ½ن َﺳ•َ َﳢﺎ ﻣﺎ ﯾ َْﻌﻠَُﻤُﻪ اﻟﻨّﺎُس ِﻣﻦ ﻓَْﻀِﻞ اﻟ ّ ِﺮ‪k‬ﺎِل وِﻣﻦ ٕاﻧْﻔﺎِﻗِﻬْﻢ ِﻟَﯿْﺼﻠَُﺢ ا ِﳋﻄﺎُب‬
‫ِ–ﻠَْﻔِﺮﯾَﻘ ْ ِﲔ‪h :‬ﺎِﻟِﻤِﻬْﻢ و‪k‬ﺎِﻫِﻠِﻬْﻢ‪َ ،‬ﻛَﻘْﻮِل اﻟ½ﺴَﻤْﻮٔ‪ِW‬ل ٔ‪ِW‬و اﳊﺎِر ِ ِ ّﰔ‪:‬‬
‫َﺳ ِﲇ ٕاْن َ ِ‪Ê‬ﻠِْﺖ اﻟﻨّﺎَس َﻋﻨّﺎ وَﻋْﳯﻢ ∗∗∗ ﻓَﻠَ‪َْÜ‬ﺲ َﺳﻮاًء ‪h‬ﺎِﻟ‪ٌW‬ﻢ وَﺟـُﻬـﻮُل‬
‫واﻟﻔﺎُء ﰲ ﻗَْﻮ ِ ِ¯‪﴿ :‬ﻓﺎﻟّﺼﺎِﻟ‪G‬ﺎُت﴾ ِ–ﻠَْﻔِﺼﯿَ‪ِG‬ﺔ‪ْWٔ ،‬ي ٕاذا ﰷَن اﻟ ّ ِﺮ‪k‬ﺎُل ﻗَّﻮاِﻣَﲔ‬
‫ﴍ ِِﲥ½ﻦ ٔ‪ْW‬زوا َ ُ‪½Ê‬ﻦ‬ ‫‪َh‬ﲆ اﻟ ِ‪ّ n‬ﺴﺎِء ﻓَِﻤَﻦ اﳌ ُِﻬ ّ ِﻢ ﺗَْﻔِﺼﯿُﻞ ٔ‪ْW‬ﺣﻮاِل أ‪ْI‬زواجِ ِﻣﳯُ½ﻦ وُﻣﻌﺎ َ َ‬
‫وﻫﻮ اﳌ َْﻘُﺼﻮُد‪ ،‬ﻓََﻮَﺻ َﻒ ا ½ ُ‪ 9‬اﻟّﺼﺎِﻟ‪G‬ﺎِت ِﻣﳯُ½ﻦ وْﺻًﻔﺎ ﯾُِﻔ‪ُ.‬ﺪ ِرﺿﺎُﻩ ﺗَﻌﺎﱃ‪،‬‬
‫ﴩﯾﻊ ِ‪ْWٔ ،‬ي ِﻟَﯿُﻜ½ﻦ ﺻﺎِﻟ‪G‬ﺎٍت‪ .‬واﻟﻘﺎِﻧﺘﺎُت‪ :‬اﳌ ُِﻄﯿﻌﺎُت ِ ½ ِ‪.9‬‬ ‫ﻓَﻬﻮ ﰲ َﻣْﻌﲎ اﻟ‪ِ ْ ½ w‬‬
‫واﻟُﻘ¶ُﻮُت‪ِ :‬ﻋﺒﺎَدُة ا ½ ِ‪ ،9‬وﻗَ½ﺪَﻣُﻪ ُﻫﻨﺎ وٕاْن ﻟَْﻢ ‪َُy‬ﻜْﻦ ِﻣﻦ ِﺳ‪7‬ﯿﺎِق اﻟ َ‪ِh‬م ِﻟ ½‪M‬ﻻَِ‪ß‬‬
‫ﻆ َﺣ ّ ِﻖ ٔ‪ْW‬زوا ِ ِ‪½Ê‬ﻦ‪ ،‬وَِ¸ ِ َ‪ œ‬ﻗﺎَل‪~﴿ :‬ﺎِﻓﻈﺎٌت‬ ‫‪َh‬ﲆ ﺗَﻼُزِم َﺧْﻮِﻓِﻬ½ﻦ ا ½ َ‪ 9‬وِﺣْﻔ ِ‬
‫ِ–ﻠَْﻐْﯿِﺐ﴾‪ْWٔ ،‬ي ~ﺎِﻓﻈﺎُت ٔ‪ْW‬زوا ِ ِ‪½Ê‬ﻦ ِﻋْﻨَﺪ ﻏَْﯿ•َ ِ ِﳤْﻢ‪ ،‬و‪َh‬ﻠ ½َﻖ اﻟَﻐْﯿَﺐ ِ§ِﳊْﻔ ِ‬
‫ﻆ‬
‫‪َh‬ﲆ َﺳِ•‪ِ.‬ﻞ اﳌ َ®ﺎِز اﻟَﻌْﻘ ِِّﲇ ِ ٔ‪I‬ﻧ ½ُﻪ وْﻗُ‪ُÅ‬ﻪ‪.‬‬

‫]ﳁﺎ ‪h‬ﻠﯿِﻚ ٕاﻻ اﻟ‪w‬ﺴﻠﲓ[‬

‫وﻣﺎ ‪ª‬ﻠﻘ¶ﺎ ﷲ ٕاﻻ ﻟﻌﺒﺎدﺗﻪ ‪..‬‬

‫ﻻ ٔ‪I‬ن ﺗﻌ‪Ü‬ﴚ ﴏا‪ًh‬ﺎ ﻣﻊ زو‪k‬ﻚ ‪ ...‬؟!‬
‫ؤ‪W‬ﺧﻄﺎء ا‪ٓI‬ﺧﺮ‪y‬ﻦ ﻻ ‪Ñ‬ﻜﻮن ﳕﻮذً‪k‬ﺎ ﴍﻋًﯿﺎ ‪ ..‬ﺗﻘﺬﻓﲔ ﺳﻬﺎم ا–ﻠﻮم ‪h‬ﲆ‬
‫ا˜‪y‬ﻦ ‪...‬‬
‫ﻓﺎ˜‪y‬ﻦ ‪k‬ﺎء ﲟﻦ ﯾﻌﻮ‪ œ‬وﯾﻨﻔﻖ ‪h‬ﻠﯿﻚ وﯾﻌﺎﴍك §ﳌﻌﺮوف ‪ ...‬ﺳﻜ¶ًﺎ‬
‫ورا~ﺔ وﻣﻮدة ورﲪﺔ ‪..‬‬
‫ﻻ ٔ‪I‬ن ‪Ñ‬ﻜﻮن ٔ‪W‬ﻗﻮى ‪h‬ﻼﻗﺔ ﺑﲔ اﻟ•ﴩﯾﺔ ﻫﺸﺔ وﻋﺼﯿﺔ ؟‬

‫ﻻ ‪ Ý‬ﻣﺎء ﻋﯿﲏ ‪..‬ﻻ ‪..‬‬

‫ﳁﻦ ¦ﲑك ‪h‬ﲆ زو‪k‬ﻚ اﻟﺼﺎﺣﺐ اﻟﻜﺮﱘ اﻟﻄﯿﺐ ‪..‬‬

‫ﻣﻦ ﻏﯿﺐ ﻋﻦ ﻋﯿ‪.n‬ﻚ اﻟﻌﴩة §ﳌﻌﺮوف ‪..‬‬
‫ﻣﻦ اﻧﱱع ﻣﻦ ﻗﻠﺒﻚ اﻟﻮﻓﺎء ‪..‬؟‬
‫ﻣﻦ ﺧﱲ ‪h‬ﲆ ﲰﻌﻚ وﺑﴫك ‪..‬؟‬
‫ﻣﻦ ٔ‪W‬وﺛﻖ ا˜ﻧﯿﺎ ﺑﲔ ﻋﯿ‪.n‬ﻚ ‪..‬؟‬
‫ﻣﻦ ﺣﻄﻢ اﻟﺼﻔﺎء واﻟﻨﻘﺎء ﰲ ﻗﻠﺒﻚ ؟‬
‫ﻣﻦ ٔ‪W‬ﺑﻌﺪك ﻋﻦ زو‪k‬ﻚ ‪ ..‬ﻣﻦ ﻗﻄﻊ ٔ‪W‬وﺻﺎﻟﻜﲈ ؟‬
‫ﻣﻦ ﻣﺰق اﻟﺼﻮرة اﻟﺰاﻫﯿﺔ واﻟﻄ‪ ë‬ا‪D‬ﳢﯿﺔ –ﻠﻤﯿﺜﺎق اﻟﻐﻠﯿﻆ ‪..‬؟!‬
‫وﻣﻦ ٔ‪W‬دﻧ‪Ü‬ﺖ ﻣﻦ ﺷ‪7‬ﯿﺎﻃﲔ إﻻ‪ù‬ﺲ واﳉﻦ ؟‬
‫وﳌﻦ اﺳ‪7‬ﺘﺠﺒﺖ ؟‬
‫و‪h‬ﲆ ﻣﻦ ﺗﻌﻮﻟﲔ ؟‬
‫ﰻ ا¸‪y‬ﻦ ﻧﺼﺤﻮك ﺑﺬ‪ٕ œ‬اﳕﺎ ﱒ ﺧ@ﺒﻮك ‪..‬‬
 ‫ورﻣﻮك ‪h‬ﲆ ﻗﺎر‪h‬ﺔ اﻟﻄﺮﯾﻖ وﰲ ﺧﻀﻢ اﻟﺒﺤﺮ واﳌﻮج ‪Ñ‬ﺮ¡ﻮك ‪..‬‬
‫وﻣﺎ ٔ‪W‬ن ‪y‬ﺮﺗﻔﻊ اﳌﻮج ٕاﻻ وﺗﻐﺎدرك اﻟﻘﻮارب ﲨﯿﻌﻬﺎ ‪..‬‬
‫وﺗﺬرك واﳌﻮج وﺣ‪.‬ﺪة ﻏﺮﯾﻘﺔ ﺗﺼﺎر‪h‬ﲔ اﳌﻮت ‪..‬‬
‫وﺗ‪.w‬ﻘ¶ﲔ ﲩﻢ ﺧﺴﺎرﺗﻚ وﻋﻈﻢ ﻓﺎدﺣ‪Å‬ﻚ ‪..‬‬
‫و‪/‬ﺴ‪7‬ﺘ‪n‬ﺸﻘﲔ اﳊﴪة و‪Ñ‬ﺰﻓﺮ‪y‬ﻦ أ‪I‬ﻣﻞ ‪..‬‬
‫اﺳ ٔﱄ ﻧﻔﺴﻚ ‪...‬‬
‫وﻣﺎذا ﺑﻌﺪ اﻟﻄﻼق ‪..‬؟‬
‫ﻣﺎل ‪ ..‬وﻇﯿﻔﺔ ‪ ..‬اﺧ‪Å‬ﻼط ‪ ..‬ﺗﱪج ‪ ..‬ﺳﻔﻮر ‪ ..‬ﺳﻔﺮ و‪..‬‬
‫ٔ‪W‬ي ﺣﺮﯾﺔ ﻣﻜﺬوﺑﺔ ﻫﺬﻩ اﻟﱵ ‪Ñ‬ﺮﯾﺪ‪y‬ﻦ ؟‬

‫ﻟﻦ ﲡﺪي ٔ‪W‬ﻣﺎﻣﻚ ٕاﻻ اﳋﺬﻻن ‪..‬‬

‫وﻗﺪ ٔ‪W‬ﴎت ¯ ‪ ..‬وارﲤﯿﺖ ﺑﲔ ٔ‪W‬ﺣﻀﺎﻧﻪ ‪..‬‬
‫‪Ñ‬ﳣﻨﲔ ﻟﻮ ﲣﱲ ٔ‪W‬ﻧﻔﺎﺳﻚ ﻓﻘﺪ ﻣﺰﻗﻚ اﳌﻮت اﻟﺒﻄﻲء ؤ‪W‬ذﻫﺐ اﳌﺎء ﻣﻦ‬
‫ﻋﯿ‪.n‬ﻚ ‪ ،‬ؤ‪W‬ﻟ•ﺴﻚ اﻟﻬﻮان وا¸ل ‪ ..‬وﻣﺮغ ٔ‪W‬ﻧﻔﻚ ﺑﺘﺨﺒ‪Ü‬ﺐ ا‪o‬ﺮﻣﲔ ‪..‬‬

‫ﻓﻠﻦ ﺗﺘﻮﻗﻒ ﺣ‪.‬ﺎة زو‪k‬ﻚ ‪h‬ﻠﯿﻚ ‪..‬‬

‫ﻓٕﺎن ر~ﻠﺖ ﺳ‪7‬ﯿ®ﺪ اﻟﺼﺎﳊﺔ اﻟﱵ ﺗﺒﺤﺚ ﻋﻦ رﺿﺎﻩ ﻟﻌﻠﻤﻬﺎ ٔ‪W‬ﻧﻪ ﳞﺪي ٕاﱃ‬
‫دار اﻟﺴﻼم ‪..‬‬
‫ﻓﻼ ‪/‬ﺸ‪7‬ﳤ‪t‬ﻰ ﻧﻔﺴﻬﺎ اﻟ‪þ‬اﺋﺬ اﻟﻨﺎﻗﺼﺎت‬
‫ﻗﺎﺋ‪ : ë‬ﻓﻌﻘﻮﻟﻨﺎ ٕان ﱂ ﺗﺒﻠﻐﻨﺎ اﳉﻨﺎن‪..‬ﲿﯿﺎﺗﻨﺎ ﻟ‪Ü‬ﺴﺖ ﺣ‪.‬ﺎة ﺑﻞ ﳑﺎت‬
‫ﻓ ٔﻣﺎﻣ¶ﺎ ﻗﱪ ‪/‬ﺸ‪Ü‬ﺐ ¯ اﻟﻌﻘﻮل‪..‬وﻇﻼﻣﻪ ﲣﺎف ﻣ¶ﻪ اﻟﻈﻠﲈت‬
 ‫وﺑﻌﺪﻩ ﺣﴩ و‪ù‬ﴩ وﺣﺴﺎب ‪..‬وﺳﻮف ﳜﴪ ﻣﻦ ٔ‪W‬ﰏ §ﻟﺴ‪aÜ‬ﺎت‬
‫وﺳﻮف ‪C‬ﺴ ٔل رﺑﻨﺎ ﻋﻦ اﳋﻄﺎ‪ ..‬وﺳﺎﺋﻞ ﻋﻦ اﻟﻌﯿﻮن اﳌﺒﴫات‬
‫وﺳﺎﺋﻞ ﻋﻦ ا–ﻠﺴﺎن واﳉﻨﺎن‪..‬وﺳﺎﺋﻞ ﻋﻦ ﰻ ﳊﻈﺔ §ﳊﯿﺎة‬
‫ﳁﻄﺎﻟﱮ ﻓﺎﻗﺖ ﻋﻘﻮل اﳊﺎ‪s‬ﺮات ‪..‬ﻓﻼﺗﻠﻮﻣﻮﱏ ﻓﺬا ﴎ اﻟﺜﺒﺎت‬
‫ﻧﺒﺢ اﻟ‪h‬ب ﻟﻜﻦ ﻣﺎ ﴐ اﻟﺴ‪G‬ﺎب‪..‬ﻫﺒﺖ ر‪Ý‬ح واﳉﺒﺎل ^ﺑﺘﺎت‬
‫…ﻣﺖ ﻋﯿﻮن وﻋﯿﻮن ﺳﺎﻫﺮات ‪§..‬ﺗﺖ ﺗﺼﲆ ‪o‬ﯿﺐ ا˜ﻋﻮات‬
‫ﻓ‪ FÅ‬ﳘﳤﺎ ﺟ¶ﺎن ‪ª‬ﺎ˜ات‪ ..‬وﺗ‪ F‬ﳘﳤﺎ زﺧﺮﻓﺔ اﻟﻌﺒﺎة‬

‫ﻣﻼﺣﻈﺔ ‪:‬‬
‫اﳊﺪﯾﺚ ﻫﻨﺎ ﻋﻦ ﻃﻮﻓﺎن اﻟﻄﻼق ﻻ ﻋﻦ اﻟﻄﻼق ا¸ي ﴍع ٔ‪I‬ﺳ‪7‬ﺒﺎﺑﻪ ‪..‬‬

‫ﺷ‪7‬ﯿ‪v‬ﺔ اﻟﻬﺎﴰﻲ ‪..‬‬