Professional Documents
Culture Documents
I am always fascinated by daily routines. I believe they are the key to leading a
successful, productive life. How you live your day, each day, is how you live your life.
The small consistent actions of today add up to create the life achievements (or
failures) of tomorrow.
As part of my fascination with daily routines, I love to read and learn about the daily
routines of successful men and women of history: people who achieved tremendous
accomplishments and make you realise that you haven’t even scratched your full
human potential yet. By exploring and learning the daily routines of successful
people, you discover new habits and new routines that might lead to your own
success, In sha Allah.
As I was learning and exploring daily routines, it occurred to me that there could not
be a daily routine that is more successful, more balanced, and more pleasing
to Allah than the daily routine of our beloved Prophet Muhammad . He is
the most successful man who ever lived, and the most successful man both in dunya
and akhirah.
With that, let’s begin exploring the daily routine of Prophet Muhammad and learn
how we can apply some of his routine to our modern lives today. I’ll do this in two
ways. I’ll first simply describe how he spent each part of the day and then highlight
some practical ways of how his routine for that part of the day applies to our daily
lives.
Bismillah.
From Fajr till sunrise
I want you to close your eyes and imagine yourself in the household of the Prophet
Muhammad at Fajr time. The call to prayer is called by Bilal , which wakes up
the Prophet who was taking a nap after his long night prayer.
Waking up
He wakes up and the first thing he does is use the siwak and say this dua: “All
praise is for Allah who gave us life after having taken it from us and unto Him is the
Resurrection.” He listens intently to the adhan and says what the muadhin says then
he makes his wudhu and prays the two rak’ahs of sunnah of Fajr prayer. After his
two rak’ahs, if his wife is awake, he speaks to her lovingly and if she’s asleep, he
would lie on his right side until the iqama is called.
When Bilal would see that the people have gathered, he would come close to the
Prophet’s house and say: “Prayer, O Prophet of Allah.”
Then the companions gather closer to the Prophet and he would face them and
talk to them. Sometimes he would admonish them with a powerful admonishment
that would make the Companions cry, sometimes he would tell them a story,
sometimes he would ask them questions, sometimes he would ask if any of the
Companions saw a dream and he would explain it for him or he’d share a dream he
had and explain it to them. Other times he’d just listen to the Companions as they
spoke about their lives, perhaps remembering their lives before Islam and they’d
laugh at the ignorance they used to live in and the Prophet would smile with
them. The Prophet would sit with them until the sun rises.
After sunrise
After sunrise, the Prophet would go back to his home. He would enter his
home saying: “In the name of Allah we enter and in the name of Allah we leave, and
upon our Lord we place our trust.” As soon as he enters, he would use the siwak,
and say salam to his whole family and visit all his wives, asking how they are and
making dua for them. During his visits, he might ask if there’s any food available that
day; if there is, he would eat, and if there’s none, he would say “Then, I’m fasting”.
The Prophet would spend this time teaching and sharing from the knowledge that
Allah has given him. He wouldn’t simply sit and lecture; he would sometimes ask
questions or get into a discussion with the Companions with the aim of
teaching them a lesson, and this helped in developing the knowledge of the
Companions and the iman in their hearts.
Sometimes newborn babies were brought to the Prophet during this time, so the
Prophet would perform the sunnah of tahneek, make dua for them, and seek
Allah’s blessing upon them. Sometimes a new harvest would be brought to him
so that the Prophet makes dua for it and he would give this new harvest to the
youngest child in the gathering.
This was the time that the Prophet would also receive delegations from those
who converted to Islam and he would greet them and seek their news and see how
he can help them.
At these gatherings, the Prophet never had a special seat or clearly marked
symbol, to the point that when strangers would come to the gathering, they would
have to ask who among them is the Prophet! (Only later in his life, did the
Companions insist on making a special raised area for him and the Prophet agreed).
Sometimes food would be given as a gift at this gathering and everyone would eat
together and there would be enough for everybody even if food is little, from the
blessings of Prophet Muhammad .
This gathering extends or contracts depending on each day, but it lasts till the time
before Dhuhr when the Companions would go to their homes or their fields for a nap
before Dhuhr.
Visits
During these hours between sunrise and just before Dhuhr, the Prophet would
also go to visit some of his relatives and companions. He might visit his daughter
Fatimah and spend time with his grandsons, or he might visit his Companions
who invited him that morning, or who are ill and not feeling well.
Also, during these hours he would walk through the market, greeting the passersby
with his beautiful smile, greeting children on his way, and if a person stops him
(whether male or female, young or old), he would stop and listen to them and see
how he can help them. Sometimes he would walk alone, other times with his
Companions.
Before Dhuhr time, the Prophet would go to the house of his wife whose turn it is
to spend that day with, and as soon as he enters, he would first use the siwak, say
salam to his family and pray 4 or 6 or 8 rak’ahs of Duha prayer. Then sometimes if
there’s food he eats, and if there isn’t he would continue his fast if he started fasting
that morning.
Usually at this time, the women of Madinah would come and visit the
Prophet and ask questions about their religion which they might be embarrassed
to ask in a crowded masjid. The wives of the Prophet would be there to explain
feminine matters of the religion.
This is the time when he would also be helping his family, serving them, repairing his
shoes and clothes, milking the sheep or goat, and helping himself and his family with
daily chores. He would also spend quality time with his family, talking, smiling and
laughing with them.
Sometimes whilst at home, his close Companions would visit him at this hour such
as Abu Bakr , Umar and Uthman .
After this speech, he would return home and pray the two rak’ahs sunnah after
Dhuhr then he’d go out with his Companions to fulfill certain duties needed in the city
or he’d stay in the masjid till Asr.
Family time
Once he returns from the masjid after Asr, he would visit all his wives and settle in
his wife’s house whose turn it was to spend the night with. Sometimes, all his wives
would meet in the house of the wife whose turn it is. Normally, at this stage, the
Prophet would have like a “halaqa” with his family but in a relaxed atmosphere;
he would ask his wives questions or they’d ask him questions and the Prophetic
house would learn and grow in understanding of their religion.
After the prayer is over, he doesn’t give a talk because people need the time to rest
and have their dinner. He would come home and pray the two rak’ahs of sunnah
after Maghrib, then he’d have his dinner. Sometimes he used to invite some of his
companions over to have dinner at his place if there’s food; sometimes he’d come
home and find nothing except dates and water. Sometimes days would pass and
food wouldn’t be cooked in the house of the Prophet .
Eating dinner
His food was placed on the floor for him, and the Prophet never ate on a table.
When the food is brought to him, he would say “Bismillah” and eat from what’s next
to him, and he would eat with three fingers. He never complained of whatever was
presented to him: he either ate it or he would leave the food if he didn’t like it.
If he was eating with one of his wives, he would make this quality time for her, to the
point of feeding her sometimes or eating from the portion where his wife ate from, or
drinking from the same portion his wife drank from.
If he sat with his friends, the dinner meal never went by without a pleasing talk, or
teaching manners or spreading knowledge.
After he finished eating, the Prophet used to lick his fingers and praise his Lord
abundantly for the food given. He would then wash his mouth.
He would rarely speak or give a talk after Isha, because the people are tired and
they need their sleep.
Sometimes on his way back from the Companions’ houses he might pass by
someone reciting Qur’an beautifully and he would stand there and listen. Or he
would enter the masjid and say salam to whoever is there, as the masjid always had
the poor Muslims spending their days there. He would pray in the masjid before
entering his home.
Going to bed
When he enters his home, he prepares himself for sleep, hangs his clothes and
enters into bed with his wife, sharing a blanket and a pillow together. His bed was
made of animal skin stuffed with fiber and his pillow was made of similar material. He
used to place his siwak close to his head, so that he’d use it as soon as he wakes
up.
He would sleep on his right side, and place his hand under his right cheek, then
recite the adhkar before sleeping. Sometimes he would then talk to his wife and
spend quality time conversing together before they drift off to sleep.
Then he would sleep, and if he turns during sleep, you’d hear him say a special
remembrance, and would continue sleeping until midnight.
Practical tips from the Prophet’s routine after Isha
till midnight
1. Delaying Isha prayer as much as possible (this is dependent on the Imam
of course: for those who are being led, they should not go late to the
masjid)
2. Praying the two rak’ahs of sunnah after Isha at home
3. Spending quality time with the family after Isha or with close friends
4. Spending quality time with the spouse before sleeping
5. Remembering Allah before sleeping
If you were to observe the Prophet praying at night, you’d feel that he’s truly
immersed in another world and he’s in no haste to finish. He gathers all his
emotions, feelings, and callings and pours them into his prayers and calling upon his
Lord. He would read hundreds of verses, verse by verse. If he passes by a verse
that has mercy in it, he would ask Allah for His mercy. If he passes by a verse
that has punishment in it, he would seek Allah’s refuge from the punishment.
And if he passes by a verse that glorifies his Lord, he would glorify his Lord.
Not only were his recitations long, but even his bowing and prostration were almost
as long as his standing, to the point that one day one of his Companions joined him
for the night prayer and was about to quit because it was getting too difficult for him.
Praying Witr
The Prophet remained in this state of praying, supplicating, glorifying, reciting,
bowing and prostrating from midnight till there was nothing left of the night except a
sixth of it. He would then wake his wife to join him for Witr prayer and they’d
pray three rak’ahs of Witr together.
Sometimes during the hours between midnight and Fajr, the Prophet would leave
his house and go to the Baqee’ cemetery and make dua for the deceased. This was
especially during his last years on earth .
When the night was about to end and the last sixth was remaining, the
Prophet would go to bed and rest his body till Fajr prayer and the beginning of a
new day.
I pray that you found this article beneficial and that you learned a thing or two about
our beloved Prophet’s routine. What’s more important is that we try (to the best
of our abilities) to mimic even half of this routine so as to model ourselves and our
habits onto the habits of the most successful man that ever lived, In sha Allah.