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ARCHITECTURAL APPRAISAL
CODE - 207
by:
SIDHU JOSE
(REG. NO.: 150063)
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Project Title Mattancherry St. George Orthodox Church-
Koonankurishu Pally
Building photograph
Consultants
Cost of building
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MATTANCHERRY ST. GEORGE ORTHODOX CHURCH-KOONANKURISHU PALLY
There is no other media as truthful and pure as soil. This was the reason to decide mud as the
medium for construction of this church. The church that existed here was more than 250 years old.
Was built during 1751 and major renovation done in 1974.
The major attraction of the building is that it has been renovated using environmental friendly
methods and the form of the building is the major attracting feature. The form is characterized by
huge vaults, arches and domes built using compressed earth blocks.
THE PROJECT
The project taken for my Architectural Appraisal is the prestigious IIA award as well as the NDTV
DA award winning Renovation work for St. George Orthodox Church done by Architect Vinu at
Mattancherry.
Destroying all preconceived notions of mud architecture, even early Egyptian masonry techniques
dated back to 2500 B.C. to latest load bearing and disaster resistant techniques (perfected by Ar.
Satprem Malini- teacher of Ar. Vinu Daniel) were employed to make the project a reality.
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SITE LOCATION
St George Orthodox Koonan Kurishu Old Syrian Church, popularly known as 'Koonan Kurishu
Pazhaya Suriyani Palli', is situated in Mattancherry, Kochi.
HISTORY
Mattancherry St. George Orthodox Church- Koonankurishu Pally
The St. George Church of Mattanchery, one of the oldest churches in India has played a significant
role in the historic event that shaped the leadership of the Malankara Church, as it is today.
The St. George Orthodox Koonan Kurish Old Syrian Church at Mattancherry town of Kochi
(Cochin ) better known as the Koonan Kurishu Pally entered the annals of history following the oath
taken by St Thomas Christians of Kerala in AD 1653, protesting against the the attempt to impose
the hegemony of the Roman Church by the Portuguese .
The Indian Church (Malankara Church ) was established by Apostle St Thomas ( Mar Thoma ) in
AD 52. This indigenous Church of Malabar/Malankara followed the faith and traditions handed over
by the Apostle St. Thomas. Saint Thomas Christians were administratively under the single native
dynastic leadership of an Archdeacon a native ecclesiastical head with spiritual and temporal powers.
Portughese arrived India in AD 1498 , were surprised to find the presence of St Thomas Christians in
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India, but Portuguese were unhappy that native Indian Christians were not under Rome . With the
help of Portuguese army and Portuguese missionaries they started luring and threatening native
Christians to bring them under Rome.They succeeded in their efforts in 1599 with the `Synod of
Diamper'. The representatives of various parishes who attended the assembly were forced by
Portuguese Authorities to accept the Papal authority.
The Koonan Kurishu Oath of AD 1653 refers to the action of thousands of native Christians
assembling before this church and taking an oath to preserve the traditions and rituals followed by
them since AD 52 and resist the attempts to impose the Roman rituals among the native Christians.
But the gathering was so large that hundreds were unable to touch the cross directly. They drew a
rope from the cross, and touching it, publicly denounced the Roman Church.The cross bent under
pressure and hence the name 'Koonan Kurisu'. The event is described as 'Koonan Kurishu Sathyam'
or the oath before the bent cross. Soon after the Coonan Cross Oath of 3 January 1653 the St.
Thomas Christians were divided into Oriental Orthodox faction and Catholic faction. The Catholic
faction joined the Portuguese, and the Orthodox faction stayed with their native MarThoma
traditions in defiance of the Portuguese.
The Koonan Kurish Sathyam of AD 1653 took place at this Church is the first attempt to resist
colonialism and western invasion in India.
RENOVATION
The 1751 church underwent major renovation in 1974.
Before Renovation
Now, it has been renovated by retaining the original structure except in places where it had deteriorated
badly.
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The church has been rebuilt, mostly avoiding conventional materials such as cement and steel, and
using compressed, stabilized mud blocks.
Apart from the historical legacy the method adopted for the renovation of the church building assumes
importance. The renovated church is built using clay to keep faith with the ancient architecture heritage.
The use of cement and steel have been completely avoided and visitors from India and abroad are
coming to the church to see the architecture of the building.
The church is constructed entirely of compressed earth blocks (CSEB). The distinct style with catenary
vaults, arches and a dome evokes the past in a way, never seen before. The technique of construction was
developed in Egypt, today known as the Nubian Technique. There are 13 vaults and a dome to complete
the structure. Today, it stands as the second largest catenary structure in South India. The Architect was
inspired by the famous Architect Tado Anto's prominent work “Church of light” for the creation of
Matbaha of church
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CATENARY VAULT
The construction of this vault aimed various things:
Use the window frame as a formwork at the beginning of the work, so as to save a shuttering. This
was the opportunity to find a way to build on a formwork which was narrower than the block
thickness, which means on an inadequate support.
Find ways to build a bull eye and a lunette without any formworks.
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The masons were provided training in the use of earth blocks, employing the ancient Nubian
technology of arch and vault-building without extensive shuttering.
The sacred alter is lit with sunlight that filters through the oculus and the space between the
sinusoidal walls.
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The renovated church provides a brief glimpse into the past with its earthy shade, domes, vaults and
arches that rise up as symbols of early eastern Christianity. The Marthoma Cross (St. Thomas Cross)
crowns it and the altar is blessed by a cross formed by light beams.
The wooden mezzanine floor was retained as such.
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The Colored glass provided, enlighten the cross and it is a beautiful visual impact.
The rainwater has been well rooted and drained using a unique features which reminds us about the
Gargoyle in Gothic Architecture.
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The top of the dome is accessible through small ladders for any maintenance.
However, after completion there is no such issues were found and only the marks of previous patches
were seen now.
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NUBIAN VAULT AND VAULTED STRUCTURES
In architecture, a Nubian vault is a type of curved surface forming a vaulted structure. The mud brick
structure was revived by Egyptian architect Hassan Fathy after re-discovering the technique in the
Nubian village of Abu al-Riche. The technology is advocated by environmentalists as
environmentally friendly and sustainable since it makes use of pure earth without the need of timber.
The technology is of Sudanese Nubian origin.
The research in Auroville, Pondichery, India with this kind of roofing aims to revive and integrate in the
21st century the techniques used in past centuries and millennia, such as those developed in ancient
Egypt or during the period of Gothic architecture in Europe.
This R&D seeks to increase the span of the roof, decrease its thickness, and create new shapes. Note that
all vaults and domes are built with compressed stabilised earth blocks which are laid in “Free spanning”
mode, meaning without formwork. This was previously called the Nubian technique, from Egypt, but
the Auroville Earth Institute where the Architect Mastered this technology developed it and found new
ways to build arches and vaults
CONCLUSION
The construction sector stands first in carbon dioxide emission levels which forms the main reason for
global warming. This understanding is the basis of Earth Architecture.
Compressed earth blocks (CSEB) requires the lowest embodied energy and can be reusable. This
doesn't require any cement plastering, painting for finishing.
The use of cement and steel was considerably reduced in the construction of this church.
Churches leads us to the way of truth and let this construction style also point towards it.
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