THE SIGNIFICANCE OF KARAKAS IN JAIMINI

ASTROLOGY
1. 1. THE SIGNIFICANCE KARAKAS IN JAIMINI
ASTROLOGY 1 Notes prepared by Anthony Writer for
students of Jyotisha Bharati, Bharatiya Vidya Bhavan,
Mumbai, India THE SIGNIFICANCE OF KARAKAS IN
JAIMINI ASTROLOGY There are difference of opinion
among scholars while considering the Chara Karakas
to be taken in Jaimini astrology.
1. Pandit Sanjay Rath considers 8 karakas, including
Rahu. According to him, in his Jaimini Upadesa
Sutras, he has given Rahu also a place as Atma
Karak.
2. On the other hand, Dr. K.N. Rao and his followers
have taken the 7 planets (excluding Rahu) as
Karakas and maintain that Rahu cannot be given the
status of Atma Karak.
3. Dr. K.N. Rao has omitted Pitri karak. Instead, he
says in “My Seven Step Approach: “What about a
karaka for father? The problem is easily solved if you
use Bhatrikaraka and Sun for father and Bhatrikaraka
and Mars for siblings as has been as shown in some
books on Jaimini. Here we must remember that
sthirakarakas must always be considered in Jaimini
astrology.”
4. Gary Gomes states in “The Structure of Jamini
Astrology” as follows: “These karakas are of extreme
importance in judging a chart, especially in terms of
career potential and, especially, for judging spiritual
potential, as indicated in both the Brihat Parasara
Hora Sastra and the Jaimini Sutram.
There are karakas in Parasara astrology, but these
are based on certain natural karakas of the planets.
For example, Venus is the natural karaka for marriage
and Mars is the karaka for brothers. However, in
Jaimini astrology, the karakas can be any of the
planets. (I choose to follow Mr. Rao in choosing to
exclude the North and South Lunar Node — Rahu
and Ketu — as Jaimini karakas for most purposes.
There are seven karakas which are judged in terms of
the planet which is highest in degree to that which is
lowest in degree, regardless of sign placement.” The
karakas are, in descending order:- The atma karaka
(the indicator of self), The amatya karaka (the
indicator of career); The bhatri karaka (the indicator of
siblings and father); The matri karaka (the indicator of
mother and education); The putri karaka (the indicator
of children, intelligence and creativity); The gnati
karaka (the indicator of strife, disease, and spiritual
sadhana); And the stri or dara karaka, the indicator of
marriage (and partnerships in general). These
karakas are of extreme importance in judging a chart,
especially in terms of career potential and, especially,
for judging spiritual potential, as indicated in both the
Brihat Parasara Hora Sastra and the Jaimini Sutram.

The Significance of the 7 karakas:

1. Atma Karak (AK): - Atma karak is the 1st house
indicator. “Atma” means Soul. Atmakaraka is the
indicator of the soul or more closely the "soul
material". Atma Karaka is related to the 1st / Lagna of
the horoscope. AK represents the complete
personality, all the significations of the ascendant like
Body, build, look, features, mental power, disposition,
General Health Longevity, celebrity, and potency &
weak points, etc. When there is an influence of
planets on the Atmakarka then the person is also
influenced by the Karkatatvas of these planets.

2. Amatya Karaka (AmK): Amatya Karak is the

indicator of the 2nd and 10th houses. The planet
which attains the Second highest degree of longitude.
significations of 2nd House of the horoscope i.e.
Speech, attitude, Financial Status, Primary Education,
Livelihood/Profession, Speech, Family, Food Habits,
Face, Eyes ( Right eye in particular), Clothes &
Ornaments etc. the 10th House significations which
are Career, Honour, Rise in profession, Royalty and
Pilgrimage etc. If the Amatya karak is afflicted, then
the native suffers in the fields of profession, wealth
and education. Significator of the hoard, collections of
wealth and knowledge. Significator of the career,
leadership roles, social rank. Agents = advisers,
counselors, attorneys, partners A few scholars are of
the opinion that The Amatyakarka is the Karaka
planet of second house, fifth house, ninth house and
tenth house. We can analyse family from second
house, education and wealth from fifth house, fortune
from ninth house and profession from tenth house.
Journeys to a foreign country can also be analysed by
the ninth house. The tenth house is also used to
analyse authority and sovereignty.

3. Bhratri Karaka (BK): It is the representative of the

3rd and 9th houses. The planet which attains the
Third highest degree of longitude qualifies for the post
of Bhratri Karaka. “Bhratri” means Brothers and BK
can be used to judge the significations for 3rd house
i.e. Younger Siblings, neighbors, short-journeys,
courage, hobbies, communiocation expertise, ability
and death of parents etc. We can also judge the
significations of 9th house i.e. Father, Guru, Long-
Journeys, Fortune, Dharma, Religion, and Higher
Education etc.
India Some state that it also represents the eleventh
house. The eleventh house is used to analyse all
kinds of profit, elder siblings, promotions and profits.
Significator of small groups. Agents = Siblings.
Significator of priesthood ; Agents = Guru, professor,
father
4. Matri Karaka (MK): It is the indicator of the 4th
house. The planet which attains the Fourth highest
degree of longitude qualifies for the post of Matri
Karaka. “Matri” means Mother , the analysis of
happiness related to a house.. We can extend MK for
the significations of the 4th house like Mother,
Property, Vehicles, Happiness, Education, Relatives,
Land & Agriculture and Throne etc. Significator of
Schooling, landed property, cultural roots. Agents =
mother, parents
5. Putra Karaka (PK): It is the indicator of the 5th
house. The planet which attains the Fifth Highest
degree of longitude becomes the Putra Karaka.
“Putra” means Son. We can judge the significations of
the 5th House from PK i.e. Children, Wisdom,
Romance, Sacred Spells, Intellect, Speculation &
Lottery, Mantra, Pregnancy, Creativity etc. We also
extend PK for the significations of 9th House, as it is
5th from 5th. The analysis of education, progeny, the
knowledge of Mantras, ministership etc. are analysed
through the fifth house. Significator of the children,
intelligence, creativity, good luck. Agents = students,
craft apprentice
6. Gnati Karaka (GK): The gnati karaka (sixth, eighth
and twelfth house indicator) likewise produces difficult
patterns in a chart. The planet which comes sixth in
descending order from AK becomes the Gnati
Karaka. “Gnati” means Relations. It represents 6th
house and its significations in a horoscope i.e.
Enemies, Maternal- Relatives, Diseases, Debts,
Disagreements, Competitions, Legal Proceedings,
Servitude etc. Similarly, we can also examine the
significations of 8th & 12th house from GK.
Significator of Arguments, Strife and Service, conflict,
disease, healing, death-and- rebirth, dissolution of
identity, astral bridge. Agents = physicians, druggists,
surgeons, healers, shamans. Agents = enemies,
rivals, adversaries, predators
The sixth house is studied to analyse all kinds of
enemy, court-case, rivalry, loans, competitions,
accidents, wounds, diseases etc. The eighth house is
also studied to analyse all kinds of hurdles and
obstacles. The analysis of life span, chronic diseases
and conspiracies is also done through the eighth
house. The hereditary property and all kind of
research work is analysed through the eighth house.
The twelfth house is studied to analyse expenses,
marital relationship and the possibilities of
imprisonment. The analysis of a trip to foreign
country, foreign relations and spiritual knowledge is
also done through this house.
7. Dara Karaka (DK): The seventh and the last in
order becomes the Dara Karaka. “Dara” means Wife.
All the significations of the 7th House comes under
the purview of DK like Spouse, Business-Partner,
Trade, Foreign Travel, Pad-Prapti, Enemies in open
and Public Image etc. All kinds of partnership, foreign
travel and all kinds of business analysis is seen
through this house. The analysis of the popularity of a
person is also done through the seventh house. This
house is also studied to analyse the behaviour of a
life partner. If the Darakaraka planet is afflicted in the
Kundali, then a person may experience difficulties in
the subjects related to the seventh house. Significator
of Union = alliances, marriage and partnership.
Agents = spousal partner, devotee, worshipper.
Effects of Karakamsa
1. O Brahmin, as laid down by Lord Brahma, I now tell you about
the effects of Karakamsa identical with Aries etc..

2-8. KARAKAMSA VARIOUS SIGNS:

If Atmakaraka be in Aries Navamsa, there will be nuisance from
rats and cats at all times.
A malefic joining will further increase the nuisance. Should
Atmakaraka be in Taurus Navamsa, happiness from quadrupeds
will result. Should he be in Gemini Navamsa, the native will be
afflicted by itch etc.If he be in Cancer Navamsa, there will be fear
from water etc.. If he be in Leo Navamsa, fear will be from tiger
etc.. If he be in Virgo Navamsa, itch, corpulence, fire etc. will
cause trouble; while in Libra Navamsa, the Atmakaraka will make
one a trader and skillful in making robes etc. Scorpio Navamsa
holding the said planet will bring troubles from snakes etc., and
also affliction to mother's breasts. There will be falls from height
and conveyances etc. if it is Sagittarius Navamsa that is occupied
by Atmakaraka. Capricorn Navamsa in this respect denotes gains
from water-dwelling beings and conch, pearl, coral, etc.. If it is
Aquarius Navamsa holding the said planet, the native will
construct tanks etc. And in Pisces Navamsa the Atmakaraka will
grant final emancipation. A benefics aspect will remove evils while
that of a malefic will cause no good.

9-11. O Brahmin, if there be only benefics in the Karakamsa and

the Navamsa of Lagna and be aspected by benefics, the native
will undoubtedly become a king. Should the angles/trines from the
Karakmsa be occupied by benefics devoid of malefic association,
the native will be endowed with wealth and learning. The
combination of benefic and malefic will in this context yield mixed
results. It the Upakheta (or upagraha, vide sloka 5 ch. 32) is in its
exaltation sign, or own/friendly sign, and is devoid of malefic
aspect, the native will go to heavens after death.
12. If the Atmakaraka is in the divisions of the Moon, Mars, or
Venus, the native will go to others' wives. Otherwise, the contrary
will prevail.

13-18. EFFECTS OF PLANETS IN KARAKAMSA:

O Brahmin, if the Sun is in the Karakamsa, the native will be
engaged in royal assignments. If the Full Moon is there, he will
enjoy pleasures and be a scholar; more so if Venus aspects. If
strong Mars is in Karakamsa, he will use the weapon spear, will
live through fire, and be an alchemist. Should strong Mercury be
in Karakamsa, he will be skillful in arts and trading, be intelligent,
and educated. Jupiter in Karakamsa denotes one doing good
acts, endowed with spiritualsim, and Vedic learning. One will be
endowed with a longevity of 100 years, be sensuous and will look
after state affairs if Venus is in Karakamsa. Saturn in Karakamsa
will give such livelihood as due to the native's family. Rahu in
Karakamsa denotes a thief, a bowman, a machinery maker, and a
doctor treating poisonous afflictions. If Ketu be in Karakamsa, one
will deal in elephants and be a thief.

19-22. RAHU-SUN IN KARAKAMSA:

Should Rahu and the Sun be in Karakamsa there will be fear from
snakes; if a benefic aspects the said combination there will be no
fear but a malefic aspects will bring death (through serpents). If
Rahu and the Sun occupy benefic Shadvargas, being in
Karakamsa, one will be a doctor treating p[poisonous afflictions
while the aspect from Mars on the said combination denotes that
the native will burn either his own house or that of others.
Mercury's aspect, instead of that of Mars, will not cause the said
effects. If Rahu and the Sun be in Karakamsa and be in a
malefic's sign in aspect to Jupiter, one will burn neighboring
house while the aspect of Venus will not cause such an event.

23-24. GULIKA IN KARAKAMSA

Should the Full Moon aspect the Karakamsa-placed Gulika, the
native will lose his wealth to thieves or will himself be a thief. If
Gulika is in Karakamsa but is unaspected by others, one will
administer poison to others or will himself die of poisoning.
Mercury's aspect in this context will give large testicles.

25-29. EFFECTS OF ASPECTS ON KETU IN KARAKAMSA

If Ketu is in Karakamsa in aspect to a malefic, one's ears will be
severed or he will suffer from diseases of ears. Venus aspecting
denotes one initiated into religious orders. One will be devoid of
strength if Mercury and Saturn aspect. If Mercury and Venus
aspect, he will be the son of a female slave or of a female
remarried. With Saturn's aspect one will perform penance or be a
servant or will be a psuedo-ascetic. Venus and the Sun together
aspecting will make one serve the king. Thus, O Brahmin, are told
briefly the effects of Karakamsa.

30-31. EFFECTS OF THE 2ND FROM KARAKAMSA:

If the 2nd from Karakamsa falls in the divisions of Venus/Mars,
one will be addicted to others' wives and if Venus or mars aspect
the said 2nd, the tendency will last to death. If Ketu is the 2nd
from Karakamsa in a division of Venus/Mars, such addiction will
not prevail while the position of Jupiter will cause such an evil.
Rahu in the said case will destroy wealth.

32. EFFECTS OF THE 3RD FROM KARAKAMSA:

A malefic in the 3rd from Karakmsa will make one valorous while
a benefic will make one timid.

33-35. EFFECTS OF THE 4TH FROM KARAKAMSA:

If the 4th from Karakamsa be occupied by Venus and the Moon,
one will own palacial (or large) buildings. Similar is the effect of an
exalted planet in the said 4th. A house made of stones is denoted
by the occupation of Rahu and Saturn. Mars and Ketu indicate a
house made of bricks while Jupiter denotes one made of wood.
The Sun so related will give a house of grass. If the Moon be in
the 4th from Karakamsa, one will have union with his wife in an
uncompounded house.

36-40. EFFECTS OF THE 5TH FROM KARAKAMSA:

If Rahu and Mars are in the 5th from Karakamsa, one will suffer
from a pulmonary consumption, more so if the Moon aspects
them. The aspect of Mars on the said house will bring boils or
ulcers. Ketu's aspect on the said house will cause dysentery or
said diseases caused by (impure) water. If Rahu and Gulika be in
the house there will be fear from mean people and poison. Should
Mercury be in the said house, the native will be an ascetic of the
highest order or one holding staff. The Sun and Mars in the said
house respectively denote one using a knife and spear. Saturn
denotes a bowman in this context. Rahu and Ketu in the said
house respectively denote a machinist and a watch maker. Venus
in the said house will make one a poet and an eloquent speaker.

41-45. EFFECTS OF KARAKAMSA AND THE 5TH

THEREFROM:
If Jupiter and the Moon are in Karakamsa or the 5th thereof, the
native will be an author.
Venus in the said place will make one an ordinary writer while
Mercury will give still lesser effects in this respect. Should Jupiter
be alone in the said house, one will be a knower of everything, be
a writer, and be versed in Vedas and Vedanta philosophy, but not
an oratorian or a grammarian. Mars in this respect denotes a
logician, Mercury a Mimamsaka (follower of Mimamsa philosophy,
one of the six systems of Hindu philosophy), Saturn one dull-
witted in the assembly, the Sun a musician, the Moon a follower
of Sankhya philosophy (of sage Kapila enumerating 25 true
principles with emphasis on final bliss), and versed in rhetorics
and singing, and Ketu and Rahu an astrologer. Should Jupiter be
related to the said positions (caused by others than him), the
effected stated will effectively come to pass. Some say that the
2nd from Karakamsa be also similarly disposed.

46. EFFECTS OF THE 6TH FROM KARAKAMSA:

If the 6th from Karakamsa is occupied by a malefic, the native will
be an agriculturist while he will be indolent if a benefic is there.
The 3rd from Karakamsa be also similarly considered.

47-48. EFFECTS OF THE 7TH FROM KARAKAMSA:

If the Moon and Jupiter are in the 7th from Karakamsa, the native
will beget a very beautiful wife. Venus in the said house denotes a
sensuous wife while Mercury indicates a wife versed in arts. The
Sun so related will give a wife confining domestic core while
Saturn denotes a wife of a higher age bracket, or a pious/sick
wife. Rahu in this context will bring a widow in marriage.

49. EFFECTS OF THE 8TH FROM KARAKAMSA:

If a benefic or the planet owning the 8th from Krakamsa be in the
8th from Karakamsa, the native will be long-lived while a malefic
so placed will reduce the life span.
Aspect/conjunction of both benefics and malefics will yield a
medium span of life.

50-56. EFFECTS OF THE 9TH FROM KARAKAMSA:

If the (9th from Karakamsa is aspected or occupied by a a
benefic, the native will be truthful, devoted to elders, and attached
to his own religion. If a malefic is so related as above, one will be
attached to his religion in boyhood but will take to falsehood in old
age.
If Saturn and Rahu are so related as above, one will betray his
elders and be averse to ancient learning. If Jupiter and the Sun
are so related as above, one will betray his elders and will be
disobedient to them. Should Mars and Venus be so related as
above, and joining in six identical vargas, a female illrelated to the
native will die. Mercury and the Moon so related will cause
imprisonment of the native due to association with a female not of
his own. If Jupiter is alone related to the 9th from Karakamsa by
aspect or by conjunction, the native will be addicted to females
and be devoted to sensual enjoyments.

57-60. EFFECTS OF THE 10TH FROM KARAKAMSA:

If the 10th from Karakamsa be aspected or conjoined by a
benefic, the native will have firm riches, be sagacious, strong, and
intelligent. A malefic so related will cause harm to his profession
and deprive him of paternal bliss. Mercury and Venus so related
will confer many gains in business (or profession) and will make
him do many great deeds. The luminaries so related to the 10th
from Karakamsa and if be in aspect to or conjunction with Jupiter
the native will acquire a kingdom.

61-62. EFFECTS OF THE 11TH FROM KARAKAMSA:

If the 11th from Karakamsa be aspected by or conjunct a benefic,
the native will enjoy happiness from coborn apart from gaining in
every undertaking of his. If a malefic is in the said 11th, the native
will gain by questionable means, be famous, and valorous.

63-74. EFFECTS OF THE 12TH FROM KARAKAMSA:

If the 12th from Karakamsa has a benefic, the expenses will be on
good account while a malefic will cause bad expenses. If the said
12th be vacant then also good effects (in respect of expenses) will
follow. If there be a benefic planet in exaltation or in own house in
the 12th from Karakamsa or if Ketu is so placed and aspected by
or conjunct a benefic one will attain heavens after death. One will
attain final emancipation if Ketu is in the 12th (from Karakamsa)
identical with Aries/Sagittarius and is aspected by a benefic. If
Ketu is in the 12th from Karakamsa and be with
aspect/conjunction of a malefic one will not attain final
emancipation. If the Sun and Ketu are in the said 12th the native
will worship Lord Shiva.
The Moon and Ketu in the said 12th denotes a worshipper of
Gauri (a consort of Lord Siva). Venus and Ketu in the said 12th
denotes a worshipper of Lakshmi (a consort of Lord Vishnu) and a
wealthy person. Mars and Ketu in the said 12th denotes a
worshipper of Lord Subramanya (an offspring of Lord Siva). Rahu
in the 12th from Karakamsa will make one worship Durga or some
mean diety. Ketu alone in the said 12th house denotes
Subramanya's or Ganesa's worshipper. If Saturn is in the said
12th in a malefic's sign one will worship mean deities. Venus and
Saturn in the said 12th in a malefic's sign will also make one
worship mean deities. Similar inferences can be drawn from the
6th Navamsa counted from Amatya Karaka's Navamsa.

75-76. MISCELLANEOUS MATTERS (up to sloka 84):

O Brahmin, if there are two malefics in a trine from Karakamsa,
the native will have knowledge of Mantras (sacred spells) and
Tantras (mystical fomularies for the worship of deities for
attainment of super-human powers). If a malefic simultaneously
aspects the said yoga, the native will use these learnings for
malevolent purposes while a benefic's aspect will make him use
the same for public good.
77-84 1/2. If the Moon is in the Karakamsa in aspect to Venus,
the native will be an alchemist and if be in aspect to Mercury he
will be a doctor capable of curing all diseases.
If the moon is in the a 4th form Karakamsa and be in aspect to
Venus, the native be afflicted by while leprosy; if in aspect to Mars
blood and bilious disorders, and if to Ketu black leprosy. Should
Rahu and Mars be in the 4th or 5th from Karakamsa the native
will suffer form pulmonary consumption and if there be Moons's
aspect simultaneously this affliction will be certain. Mars alone in
the 4th/5th from Karakamsa will cause ulcers. If Ketu be in the 4th
or 5th from Karakamsa one will suffer from dysentery and
afflictions due to (impure) water. Rahu and Gulika in the 4th /5th
from Karakamsa will make one a doctor curing poisonous
afflcitions or will cause troubles through poison. Should Saturn be
alone in the 4th or 5th from Karakamsa, the native will be skillful
in archery. Ketu lonely placed in the 4th/5th from Karakamsa will
make one a maker of watches etc.. Mercury so placed will make
one an ascetic of the highest order or an ascetic holding staff.
Rahu, Sun, and Mars respectively in these places denote a
machinist, a knife user, and a spear/arrow user.

85-86. The Moon and Jupiter in the Karakamsa or the 5th

therefrom denotes a writer well-versed in all branches of learning.
The grade of writership will comparatively descend in the case of
Venus and further in the case of Mercury if so placed as above.

87-92 1/2. PLANETS IN 5TH FROM KARAKAMSA:

Should Venus be in the 5th from Karakamsa, the native will be a
poet, be eloquent, and be a poet. Jupiter replacing denotes that
he will be an exponent and be all-knowing but be unable to speak
in an assembly. He will be further a grammarian and a scholar in
Vedas and Upanishads. Saturn in this context will make one
ineffective in an assembly, while Mercury will make him a skillful
in Mimamsa (one of the six chief Darsanas). Mars in Karakamsa
or the 5th therefrom will make one Justice while the Moon
denotes a Sankhya Yogi, a rhetor or a singer. The Sun in the said
5th will make one learned in Vedanta and music. Ketu in the said
5th will make one a mathematician and skillful in astrology.
Should Jupiter be related to the said Ketu, these learnings will be
by inheritance. All these as well apply to the 2nd/3rd from
Karakamsa and to the Karakamsa itself apart from applying to the
5th from Karakamsa.

93-93 1/2. Should Ketu be in the 2nd/3rd from Karakamsa, the

native will be defective in speech, more so if a malefic aspects
Ketu as above.

94-99. If malefics be in the Karakamsa, Arudha Lagna and the

2nd and 8th from these places, there will be Kemadruma yoga;
the effects of which will be still severer if the Moon's aspect be
there. The effects due for these yogas will come to pass in the
Dasa periods of the Rasis or planets concerned. Kemadruma
Yoga will operate additionally if there are malefics in the 2nd and
8th from the Rasi whose Dasa will be in currency. The results of
such yoga will also be inauspicious. If the 2nd and 8th in the chart
cast for the beginning of a Dasa have malefics, then also
Kemadruma prevails throughout the Dasa.

https://astrologicalmusings.com/rajyogas-jaimini-astrology/

The Karakas I
INTRODUCTION
All inanimate as well as the animate being the world
are signified by the planets and hence the work karaka
is associated with them. Karaka means the doer of
certain activities. This means that the karakas
represent the influence of various things animate or
inanimate, in our life. Based on the inhenrent gunas,
Sattva, Rajas and Tamas the karakas are classified in
three categories namly the Naisargik karaka which is
predominant in Rajas Guna, the Chara Karaka which
is predominant in the Sattva guna and the the Sthira
Karaka which is predominant in the Tamas guna. The
utility of these karakas can be understood from the
standpoint of their gunas. The sthirakarakas are
governed by by Shiva and there are 7 such karakas.
They represent the death of various animate things
surrounding us (Rahu and Ketu, who are the shadowy
planets without body cannot die and hence is
excluded from the scheme of the 7 sthira karakas).
The charakaraka is governed by vishnu and are 8
such karakas. They show the influence of various
atmas / souls in our life and thus means our
sustainence in this material world in the form of a
social life (having inter relationships with various
souls in this world) and spiritual growth. The
remaining category is the Naisargik karaka governed
by Brahma and there are 9 such karakas. They
represent the creation process and hence all
perceptible and imperceptible creation of the world
are governed by them.

We know that when we talk of a horoscope we are

talking of Narayana (Maha Vishnu) who is the creator
and preserver of the brahmanda. While the rasis
represent different parts of the Lord and the grahas
represent the deities who signify a particular aspect
and event in the life of a creature. The rasis are fixed
and represent the environment, while the grahas are
in motion which represent people who come and
influence us.

THE CHARAKARAKAS (8 planets)

Atmakaraka
The graha that obtains the highest longitude in the
chart is the Atmakaraka. It is the significator of the
soul (atma). It is the king of the chart. Being the
significator of the soul, the 12th house of liberation is
seen from the Atmakaraka in the Navamsa to find out
the Ista devata of the native who would guide the soul
towards liberation from the bondage of life and death.
Amatyakaraka
The graha obtaining the second highest longitude is
called Amatyakaraka. It signifies the mind. Its role is
that of a Minister who guides the king. It is the
Amatyakaraka who guides the destiny of the person
towards attainment of the desires of the atma. Being
the protector of the soul, the palanadevata (the deity
who sustains oneself in this world) is seen from the
6th from the Amatyakaraka in the Navamsa.

Bhratrikaraka
The graha obtaining the third highest longitude is
called the Bhratrikaraka - the significator of brothers
and co-born who actually are expected to stand by the
individual in times of dire need. It is also known as the
Gurukaraka, as next to the Amatya it is only the Guru
(preceptor) who can guide the atma towards its
desired goal and God. The guru and their influence on
our life and its purpose can be seen from the
Bhratrikarka in the Rasi and the Navamsa chart. In the
Navamsa chart, they show the promise, how the guru
would influence the life of the native, while in the rasi
chart, it would show how the promise is fulfilled.

Matrikaraka
The graha obtaining the fourth highest longitude is
called the Matrikaraka - the significator of mother.
Among the four karakas of prime importance,
Matrikaraka is one (and the first in ascending order to
the Atmakaraka) as mother is the person who has
brings the atma into existence in the world. It is she
who has the first right over the child and guides the
child at all stages to do the right thing to attain glory
and God. The influence of mother on the life of the
native need to be studied from this Charakaraka.

Pitrikaraka
The graha obtaining the fifth highest longitude is
called the Pitrikaraka - the significator of father. Father
is the one who is the cause for the birth of the person,
being the one who has carried the soul of the native
and transmitted to the womb of mother. Hence he
comes next in hierarchy to the mother. The influence
of father on the life of the native need to be studied
from this Charakaraka.

Putrakaraka
The graha obtaining the sixth highest longitude is
known as the Putrakaraka and it is the significator of
children. Children bear the future of the person. A son
is the one who is to perform the last rites of the
person. Hence he gains the sixth place of importance
in the relationship of the person. The influence of
father on the life of the native need to be studied from
this Charakaraka.The influence of children on the life
of the native need to be studied from this
Charakaraka.

Gnyatikaraka
The graha obtaining the 7th highest longitude is
known as the Gnyatikaraka - the significator of
relatives. The relatives of the person are the ones who
are expected to be near the person in times of
happiness and distress. Hence, they gain the seventh
place of importance in the relationship of the person.
The influence of kith and kins on the life of the native
need to be studied from this Charakaraka.

Darakaraka
The graha obtaining the eighth highest longitude is
called Darakaraka - the significator of wife. The
spouse is the 'Ardhangini' (equal partner) of the
person. Thus, the spouse is no different from the
person as whatever is to happen with the person is to
be shared jointly by both. As importance to the self is
always last, the spouse (Dara) is placed last at the 8th
place. The influence of spouse and companion on the
life of the native need to be studied from this
Charakaraka.

The Atmakaraka has a very vital role to play in the

horoscope of a person. It actually shows the
objectives, ideals and goals of the soul for which it
has born on earth. No graha in the horoscope can
actually give benefic or malefic results beyond what
the Atmakaraka could signify. Any deviation in life
from the desired path or objective of the atma renders
it disillusioned. As it actually performs no role in the
active life of the person except to watch (as a Judge)
the direction of growth of the person, it finally deserts
the body in the form of death at a time when it can no
longer sustain the misdeeds of the person. It simply
leaves the physical body and an Atma whose primary
desire is not fulfilled has actually lived a wasted life.

Our atma is a jeevatma. The ultimate objective of the

atma is to mingle with the parmatmamsa, which is
God. To attain this, the activity of the person whose
physical form the atma has obtained, should perform
sattwik acts so as to cleanse the soul off its impurities
and lead it to God. Sattwik guna alone is the sustainer
of the atma and it leads it to the lord.

As the atmakaraka has an objective with which it is

born, it has certain abilities of its own towards that
direction. What are the desires of the atma? What are
its abilities? Whether it has the power to fulfil its
objective or utilize its abilities? Whether the abilities
and the powers of the atma would be utilized in the
right direction or not? Whether the birth of the atma
would attain its purpose or not? All these factors are
to be seen from the Navamsa (the 9th division – D9 –
chart of the person), which, thus, becomes a very vital
part of vedic astrology divination.

The Navamsa sign occupied by the atmakaraka is

called the Karakamsa, while the ascendant or Lagna
sign of the Navamsa is called the Lagnamsa and, both
these together are called the Swamsa (Swa meaning
self and amsa meaning division). If the Karakamsa
and Lagnamsa become the same or have any
connection between them, then it becomes the
Swamsa, in which case, the objective and the abilities
of the atmakaraka are attained. The gati in that
direction may be slow or obstructed due to various
other factors. Regular prayer to the Ishta Devta (to be
determined from the 12 house from the placement of
Karakamsa) and the Lord of Bhratrikarak (also called
the Gurukarak) helps attain the gati for the atma to
move speedily in the desired direction.

While the Karakamsa itself will help see the desire of

the atma, the Trines from the Karakamsa will show the
actual desire of the atma. The Trines from the
Karakamsa, therefore, become very vital signs to
determine the native’s spiritualism. Any graha located
in the 1st, 5th and 9th (Trines) bhavas from the
Karakamsa, thus, become automatically good for the
spiritualism of the person and also to provide gati for
his atma (known as Atmagati).

Thus, the role of Brihaspati (who represents God)

becomes very vital in the Navamsa division of the
person, as Brihaspati is the naisargika karaka for the
9th house (Dharma) significations. It is Brihaspati as
the sustainer of the jeevatma and Surya as the
provider of jeeva (life) who predominate the person’s
Dharma bhava. This is one of the very important and
significant reasons why the 9th house in the Rasi
chart is associated with Jupiter and Sun as the natural
significators of the person’s Dharma bhava.
THE STHIRA KARAKS (7 planets)
Stronger among Sun and Venus- Father
Stronger among Moon and Mars- Moon
Mars- Younger sister, younger brother brother-in-law,
sister-in-law
Mercury- Maternal uncles, aunts and all maternal
relatives
Jupiter- paternal grand parents, Husband (for female
chart), children
Venus- Wife, maternal grandparents, father & mother-
in-law, maternal grand parents
Saturn- Elder brother & Elder sister

THE BHAVA KARAKAS (Controller of Bhava)

Though the primary bhavakarakas are given below,
each bhava has many secondary karakas. Both the
primary and secondary karakas are important for
protecting the signification of a bhava. Any bhava
whose karaka is well placed in kendra/ trine from the
bhava in good dignity or is aspecting the bhava or is
placed with the lord of the bhava try to fulfil the
promise of the bhava.

Lagna- Sun
2nd- Jupiter
3rd- Mars
4th- Moon; Mercury
5th- Jupiter
6th- Mars; Saturn
7th- Venus
8th- Saturn
9th- Sun; Jupiter
10th- Sun; Mercury; Jupiter; Saturn
11th- Jupiter
12th- Saturn

NAISARGIKA KARAKAS (9 planets)

From Uttara Kalamrta and other texts...

Since the world is so much full of variety of various

living and non living things each of which is
symbolised by a planet, the list of the karaka can
never be comprehensive and it requires experience to
know the karaka of each and everything around us.
However, the list of karakas given by various classics
can help us in building up the insights while
understanding the possible planetary lordship of a
particular thingl.

The natural karaka cover everything around us may it

be tastes, our emotions, the plant or animals, different
metals, clothes, substances, elements and everything
which is either perceptable or non perceptable to our
senses.

The Sun
The Soul; Power; Intense Severity (fierce); Fortress;
Good Strength; Heat; Splendour; Fire; Worship Of
Siva; Courage; Thorned Trees; Being In Royal Favour;
Bitterness; Old Age; Cattle; Wickedness; Land;
Father; Taste; Self-Realization; Skyward Look; One
Born of a Timid Woman; World Of Mortals (Mrtyu
Loka); Square shape; Bone (skeletal system); Valour;
Grass; The Belly; Strenuous Effort; Forest; Half A
Year (uttarayana / dakshinayana); Eye (right);
Wandering Over The Mountains (wanderer);
Quadruped (also the birds); King; Travelling; Dealing;
Bite; Scorch; Circular Shape (??); Eye Disease; Body
(vitality in the body); Timber (wood); Mental Purity;
Lordship Of The Whole Country (sovereign); Freedom
Form Disease; Lord Of Saurashtra State; Ornaments;
Disease In The Head; Precious stones (gems); Lord Of
Sky; Short Like A Dwarf; Lord Of The Eastern
Direction; Copper; Blood; Kingdom; Red Cloth; Stone;
Public Life; River Bank; Coral (??); Ruby; Strong At
Mid-Day (Noon); Eastern Direction; Mouth; Long
Standing Anger; Capture Of The Enemy; Sattvik
(Pure); Red Chandan Or Saffron; Hostility; Thick Cord

The Moon
Mind; Imagination; Flower; Good Perfume (incence);
Going to a Fortress; Brahmin by caste; Idleness;
Phlegmatic (kapha) Humour; Epilepsy (diseases of
mind, if afflicted); Enlargement of the Spleen (spleed
creates bile which help in fat metabolism); Mental
Disposition (state of mind); Heart (feelings); Woman
(motherly); Virtue Or Vice (attributes of mind); Saltish
taste/ Sleep (peace); Happiness; Anything like Water
(any fluid); Bell-Metal; Silver (metal); Sugarcane;
Typhoid (infection of intestine); Travel/ Going To Far
Off Countries; Well; Pond; Tank (any water body);
Mother (relations); Pearls; Consumption (infection of
lungs/ TB); Whiteness (colour); Waistband; Short
Stature; Ability; Winter Season; White Colour; Belly;
Worshipping Goddess Gauri; Joking; Nourishment;
Wheat; Pleasure; Splendour; Face; Sharp in Thought
(in good association such as Jupiter); Love for Curd;
Mendicant (sanyasa yoga); Fame (popularity among
masses); Learned; Beauty; Strength at Night; Facing
Westward; Learned; Getting A Job; Love For West;
The Middle World; Nine Gems (navaratna); Middle
Age; Life; Eating (food); Ailment of the Shoulders;
Umbrella or any Other Royal Insignia; Good Fruits;
Blood Purity and Vitality; Fish and Other Water
Creatures; Serpent; Brilliant Things (sparkling); Clean
Crystal; Soft And Velvety Clothes; Silk Garments

Mars
Prowess; Land (any immovable property); Strength;
Kingship; Loss Of Virility; Thief; Battle; Hostility;
Enemy; Generosity; Deep red colour; Owning A
Garden; Sound Of A Trumpet; Affection; Quadruped;
Fool; Anger; Going to a Foreign Country; Firmness;
Supporter; Fire; Controversy; Bile; Heat; Wound;
Commander in chief; Day; Seeing; Shortness;
Disease; Fame; Tin; Sword; Lance Or Spear; Minister;
Fracture Of A Limb; Jewel; Praying To God
Subrahmanya; Youth; Pungent; Dubar Hall; Earthen
Pots; Obstacles; Flesh eater; Calumniating Others;
Victory Over Enemy; Bitter; Strong At The End Of The
Night; Gold; Summer Season; Valour; Enemy's
Strength; Profundity Of Character; Male; Axe;
Forester; Village Headman; State Inspection; Pain
while Passing Urine; Triangle; Goldsmith; Rogue;
Burnt Place; Good Dinner; Leanness; Adept In
Archery; Blood (red blood cells); Copper; A Beautiful
Cloth; Facing South; Desire; Anger; Scandal; House;
Sataghni, A Weapon; A Tree; Sama Veda; Brother;
Spade Or Hatchet; Looking After The Wild Animals;
Independence; Persistency; Judge; Serpent; World;
Speech; Fickle Mindedness; Mounting A Vehicle;
Sight Of Blood; Coagulation Of Blood

Mercury
Formal education (schooling); Horses; Treasury;
Mathematics; Speech/ Courteous Speech; Infantry;
Writing; New Garment, Palatial Building; Green
Colour; Sculpture; Astrology; Pilgrimage To Holy
Places; Wise Lectures; Temple; Trading; Best
Ornaments; Vedanta Philosophy; Maternal
Grandfather; Bad Dreams; Eunuch; Facing North;
Skin; Wet; Bell metal; Renunciation; Ritu (Season); A
Beautiful House; Doctor; Neck; Recitation Of Mantras/
Sattvik Mantras; Childhood; Crooked Look; Heaven;
Modesty; Paternal Relation; Fear; Dancing; Devotion;
Humorous Temperament; Powerful In The Morning;
Hemanta Ritu; Stone To Sharpen Knives; Tranquillity;
Navel; Family Prosperity; Mixed Items; Proficient In
Telugu Language; Worship Of Lord Vishnu; Sudra;
Bird; After Born; Depth Of A Language; The
Directions; Atharva Veda; Religious Action; Tower;
Dust; Garden; Pudendum Virile; Even; Benefic;
Moving In Villages; Impartial Nature; Fond Of
Northwest Quarter; Well Versed In The Legends Of
The Past; Specialist In Grammar; Expert In Testing Of
The Precious Stones; A Scholar; Maternal Uncle;
Sacred Prayer; An Amulet

Jupiter
Brahmin; Guru; One's Duty; Chariot; Cow; Infantry;
Savings; Meemamsa philosophy; Treasure; Horse;
Honey; Large Body; Valour; Reputation; Logic;
Astrology; Children; Grandson; Dropsy; Philosophy;
Grand father; Great grand-father; Palatial House;
Gems; Eldest Brother; Lord Indra; Automn Season;
Wrath of Priest; Jewel; Merchant; Physical Health; A
Beautiful Mansion; Royal Honour; Thighs; God (divine
blessings); Penance; Charity; Religious Duty; Helping
Others; Impartiality; Facing North; Circular; Yellow
Colour; Moving In Villages; Close Friend; Swinging;
Orator; Fat; Old Garment; A New House; Happiness;
Mantras; Twice Born (Brahmins- Dvija); Holy Water;
Knee; Movement In Heaven; A House Granting All
Comforts; Intellect; Proficiency In Learning;
Literature; Tower; Charming an Audience; Throne;
Strong at All Times; a month; Vessels; Yellow
Sapphire; Sweet Juice; Being Good; Happiness;
Misery; Length; Gentleness; Reading Other's Mind;
Ornamentation; Ether; Phlegm; Topaz; Vedic Text;
Brilliancy; Softness; Worship Of Lord Shiva;
Performing One's Religious Duties; Travelling In A
Well-Decorated Carriage

Venus
White Umbrella; Garment; Marriage; Income; A Biped
(Human); Woman; Brahmin; Auspiciousness;
Whiteness; Wife; Sexual Happiness; Short; Sour;
Flower; Command; Fame; Youthful Vigour; Vehicle;
Silver; South-East; Ogling; Scratching; Half A Month;
The Quality Of Passion; Strong; Pearl; Yajur Veda;
Vaisya; Beauty; Trading; Love-Making; Watery Resort;
Elephant; Horse; Variegated Colour; Poetry; Dancing;
Middle Age; Singing; Enjoyment; Happiness From The
Wife; Gems; Fond Of Humour; Swimmer; Servant;
Luck; Variegated Lustre; A Handsome Youth;
Kingdom; Scents; Garland; Veena (a string
instrument); Flute; Amusement; Lovely Gait; Eight
Kinds Of Wealth; All Sorts Of Pleasures; Well Formed
Limbs; Sparing In Meals; Spring Season; Ornaments;
Eye; Truth Speaking; Proficiency In Art; Semen; Water
Sports; Profundity Of Character; Pre-Eminence;
Sharp-Witted; Decoration for The Stage; Fond Of
Amorous Sports; Broken Health; Love, Greatly
Respected And Highly Esteemed; Fondness For White
Garments; Bharat Natyama (a form of dance in India);
Government Seal; Worshipping Goddess Parvati and
Lakshmi; Gentleness; Much Emaciated; Day Sitting
Mothers; Literary Composition, Adept at Writing
Poetry; Black Hair; Auspicious; Genital Organs; Urine;
Afternoon; Diamond

Saturn
Laziness, Obstruction; Horse; Elephant; Skin (nerves,
tendons and ligaments); Gain; Witness; Distress;
Sickness; Misunderstanding; Misery; Death;
Happiness Through A Woman; Maid Servant; Asses
And Mules; Outcast; One With Disfigured Limbs;
Haunting Woods; Handsome Look; Gift; A Lord; A
Portion Of Life; Eunuch; One Born Of The Lowest
Caste; Birds; A Servile Duty; Unrighteous Conduct;
One Without Manliness; Telling Lies; Long Lasting;
Wind; Old Age; Tendons And Muscles; Strong At The
End Of The Day; Sisira Ritu (Winter); Great Anger;
Exertion; Born Of A Very Low Mother; Bastard; Golaka
(abode of lord Krsna); Dirty Clothes And House;
Wicked Mind; Friendship With The Wicket; Black
Colour; Evil; Cruelty; Ashes; Black Grains; Gems;
Iron; Nobility; A Year; Sudra; One Representing The
Father; Learning The Trade Of Another Class;
Crippled; Sharp; A Blanket; Facing West; Life Saving
Drugs; Downward Look; Agriculture; Life Saving
Drugs; Arsenal; A Student Belonging To Another
Caste; External Position; North-Eastern; Serpent
World; Downfall; Lost in Battle; Wandering; A Spear;
Lead; Misdirected Strength; A Turk; Worn Out; Oil;
The Tamas Guna; Travelling Through Forests and
Over Mountains; Hard-Heartedness; Fear; Long
Standing Distress; Hunter; Ugly Hair; Entire
Sovereignty; Alarm; Goats And The Like; Buffalos
And The Like; Indulging In Sex Pleasure; Dressing
Oneself For Amorous Appeals; Worshipping God
Yama; Dog; Theft And; Cruel-Hearted

Rahu
Umbrella; Kingdom; Gathering; Fallacious Argument;
Hurting By Speech; Downcast; Wicked Woman; An
Irreligious Man; Decorated Vehicle; Gambling; Strong
At Twilight; Intriguing With A Wicked Woman; Going
Abroad; Impurity; Bone; Enlargement Of Spleen;
Falsehood; Downward Look; Perplexity; Emerald;
Facing The Southern Quarter; Shelter Of Outcast Or
Low People; Painful Swelling; A Big Forest;
Wandering In Rugged Places; Mountain; Pain; Staying
Outside; Tending Towards Southwest; Wind; Phlegm;
Sorrow; Serpent; Night Breeze; Sharp; Long; Reptile;
Reading Of Dreams; Travel; A Muhurata; Old Age; A
Vehicle; World Of Serpents; Mother; Father Or
Maternal Grandfather; Air; An Acute Or Sharp Pain;
Catarrh; Breathing; Great Prowess; Forest;
Worshipper Of Goddess Durga; Wickedness;
Cohabitation With Quadrupeds; Urdu Script; Harsh
Words

Ketu
Worship Of God Chandeeka, God Ganesha And Many
Other Gods; Doctor; Dog; Cock; Vulture; Salvation; All
Kinds Of Wealth; Consumption; Pain; Fever; Bathing
In The Holy Ganges; Great Penance; Wind; A Hunter;
Friendship; Conferring Of Prosperity; Stone; Wound;
Witchcraft; Inconstancy; Knowledge Of Brahma;
Belly; Eye Sore; Stupidity; Thorn; Deer; Knowledge;
Observing Silence As A Fast; Philosophy; All Sorts Of
Luxuries; Luck; Trouble Form Enemies; Loss Of
Appetite; Indifference To The World; Paternal
Grandfather; Hunger; Severe Stomach ache; Boils
And The Like Skin Troubles; Revolving The Orders Of
Arrest; Association Of Sudra.
1-2. O excellent of the Brahmins, I now narrate below
the Rajayogas making one entitled to royal honors.
These were told to Parvati by Lord Siva once upon a
time, the gist of which follows.

3-5. These yogas are to be known from the Karakamsa

ascendant and the natal ascendant. On the one hand
the pair of Atmakaraka and Putrakaraka and on the
other the natal ascendant lord and the 5th lord be
considered. The effects due to such association will
be full, or a half, or a quarter according to their
strengths.

6-7. MAHA RAJA YOGA:

Should the ascendant lord and the 5th lord exchange
their signs or if Atma Karaka and Putra Karaka (Chara)
are in the ascendant, the 5th, exaltation sign, own
sign, or own Navamsa in aspect to a benefic, Maha
Raja yoga is produced. The native so born will be
famous and happy.

8. If the ascendant lord and Atmakaraka are in the

ascendant, 5th, or 7th in conjunction with or in aspect
to a benefic, there obtains a Raja yoga.

9-10. Should there be benefics in the 2nd, 4th, and 5th

counted either from the ascendant lord or from
Atmakaraka sign, one will become a king. Similarly
malefics in the 3rd and 6th from the said places.
11. One will be related to royal circles if Venus is in
the Karakamsa, or in the 5th therefrom, or in the
ascendant, or in Arudha ascendant in aspect to or in
the company of Jupiter or the Moon.

12. Even if a single planet aspects the natal ascendant

or Hora Lagna or Ghatika Lagna, the native will
become a king.

13-14. If the six divisions (shadvargas) of the

ascendant is occupied or aspected by one and the
same planet, a Raja yoga is doubtlessly formed.
According to the aspect is full, half, or one-fourth,
results will be in order full, medium, and negligible.

15. If the 3 ascendants (i.e. natal ascendant, Hora

Lagna, and Ghatika Lagna) are occupied by planets in
exaltation/own sign or if the natal ascendant,
Drekkana ascendant, and Navamsa ascendant have
exalted planets, Raja yoga is formed.

16. If the Moon and a benefic are in the Arudha Lagna,

as Jupiter is in the 2nd from natal ascendant and both
the places are aspected by planets in exaltation or in
own sign, there will be Raja yoga.

17. If the ascendant, 2nd, and 4th are occupied by

benefics while a malefic is in the 3rd, one will become
a king or equal to a king.
18. The native will be wealthy if one among the Moon,
Jupiter, Venus, and Mercury is exalted in the 2nd
house.

19. If the 6th, 8th, and the 3rd are occupied by

debilitated planets as the ascendant lord is exalted or
is in (his other) own house and aspects the
ascendant, there is a Raja yoga.

20. Again a Raja yoga is formed if the 6th, 8th, and

12th lords are in fall or in inimical signs or in
combustion as the ascendant lord placed in his
(other) own sign or in exaltation sign aspects the
ascendant.

21. If the 10th lord, placed in his own house or in

exaltation, aspects the ascendant, a Raja yoga is
formed. Similar is the cause if benefics are in angles.

22. If the Atmakaraka is in a benefic's Rasi/Navamsa,

the native will be wealthy. If there are benefics in
angles from Karakamsa Lagna, he will become a king.

23. If the Arudha Lagna and Darapada are in mutual

angles or in mutual 3rd/11th or in mutual trines, the
native will doubtlessly become a king.

24. If two or all of Bhava Lagna, Hora Lagna, Ghatika

Lagna are in aspect to exalted planets, a Raja yoga is
formed.
25. If the said 3 ascendants, their decanates and
Navamsa or the said ascendants and their Navamsas
or the said ascendants and their decanates are
aspected by a planet, a Raja yoga is formed.

26-27. If Arudha Pada is occupied by an exalted planet

particularly the Moon in exaltation or by Jupiter/Venus
(with or without exaltation) while there is no Argala by
a malefic, the native will become a king. If the Arudha
Pada is a benefic sign containing the Moon while
Jupiter is in the 2nd house, the same effect will
prevail.

28. Even if one among the 6th, 8th, and 12th lords
being in debilitation aspects the ascendant there will
be Raja yoga.

29-31. The native will become a king if a planet ruling

the 4th, 10th, 2nd, or the 11th aspects the ascendant,
while Venus aspects the 11th from Arudha Lagna as
Arudha Lagna is occupied by a benefic. The same
effect will be obtained if a debilitated planet aspects
the ascendant and is placed in ths 6th or the 8th.
Again similar result will prevail if a debilitated planet
placed in the 3rd/11th lends aspect to the ascendant.

32. I now till you of the Raja yogas based on the

planets with different dignities and on the aspects and
conjunctions of the planets.
33-34. The 9th lord is akin to a minister, and more
especially the 5th lord. If these two planets mutually
aspect, the native will obtain a kingdom. Even if these
two are conjunct in any house or if be in mutually 7th
places, one born of royal scion will become a king.

35. The native will attain kingdom if the 4th lord is in

the 10th and the 10th lord is in the 4th and be in
aspect to 5th and 9th lords.

36. If the lords of the 5th, 10th, 4th, and ascendant join
in the 9th, one will become a ruler with fame
spreading over the four directions.

37. Should the lord of the 4th or of the 10th join either
the 5th lord or the 9th lord, the native will obtain
kingdom.

38. If the 5th lord is in the ascendant, 4th or the 10th in

the company of the 9th lord or of the ascendant lord,
the native will become a king.

39. Should Jupiter be in his own sign identical with

the 9th house and be in the company of either Venus
or of the 5th lord, the native will obtain kinghood.

40. Two and half ghatis (i.e 60 minutes of time) from

midday or from midnight is auspicious time. A birth
during such an auspicious time will cause one to be a
king or equal to him.
41. Should the Moon and Venus be mutually in the 3rd
and 11th and be in aspects, placed elsewhere, a Raja
yoga is obtained.

42. Should the Moon, endowed with strength, be in

Vargothamsa and be aspected by four or more
planets, the native will become a king.

43. One will become a king if the ascendant in

Uttamamsa is aspected by four or more planets out of
which the Moon should not be one.

44. If one or two or three planets be in exaltation one

of a royal scion will become a king while another will
be equal to a king or be wealthy.

45. If 4 or 5 planets occupy their exaltation signs or

Moolatrikona signs, even a person of base birth will
become a king.

46. If 6 planets are exalted, the native will become an

emperor and will enjoy various kinds of royal
paraphernalia.

47. Even if one among jupiter, Venus, and Mercury is

in exaltation while a benefic is in an angle the native
will become a king or be equal to him.

48. If all benefics are relegated to angles while

malefics are in the 3rd, 6th, and 11th, the native,
though he may be of mean descent will ascend the
throne.