The True Ways of An Adept and Wanderers PDF

12/30/2019 The True Ways of An Adept and Wanderers
The True Ways of An Adept and Wanderers

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adepts)
The Law of One, Book I, Session 3
Questioner: Does the shape of the pyramid have a function in the initiation process?
Ra: I am Ra. This is a large question.
We feel that we shall begin and ask you to re-evaluate and ask further at a later session, this somewhat,
shall we say, informative point.
To begin.
There are two main functions of the pyramid in relation to the initiatory procedures.
One has to do with the body.

Before the body can be initiated, the mind must be initiated.
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This is the point at which most adepts of your present cycle find their mind/body/spirit complexes
distorted from.
When the character and personality that is the true identity of the mind has been discovered, the body
then must be known in each and every way.
Thus, the various functions of the body need understanding and control with detachment.
The first use of the pyramid, then,

is the going down into the pyramid for purposes of deprivation of sensory input so that the body may, in
a sense, be dead and another life begin.
We advise, at this time, any necessary questions and a fairly rapid ending of this session.
Have you any query at this time/space?
The Law of One, Book IV, Session 42
QUESTIONER
I had one experience in meditation (which I spoke of before),2 which was very profound, approximately
twenty years ago, a little less.
What disciplines would be most applicable to re-create this situation and this type of experience?
RA I am Ra. Your experience would best be approached from the ceremonial magical stance.
However, the wanderer or adept shall have the far greater potential for this type of experience which,
as you have undoubtedly analyzed to be the case, is one of an archetypal nature, one belonging to the
roots of cosmic consciousness.
2
In 34.3.
QUESTIONER
Was that in any way related to the Golden Dawn in ceremonial magic?
RA I am Ra. The relationship was congruency.
QUESTIONER
Then in attempting to reproduce this experience would I then best follow practices for the Order of the
Golden Dawn in reproducing this?
RA I am Ra. To attempt to reproduce an initiatory experience is to move, shall we say, backwards.
However, the practice of this form of service to others is appropriate in your case, working with your
associates.
It is not well for positively polarized entities to work singly.
The reasons for this are obvious.
QUESTIONER
Then this experience was a form of initiation? Is this correct?
RA I am Ra. Yes.
The Law of One, Book II, Session 47
Questioner: In our esoteric literature numerous bodies are listed.
I have listed here the physical body, the etheric, the emotional, the astral.
Can you tell me if this listing is the proper number, and can you tell me the uses and purposes and
effects etc. of each of these and any other bodies that may be in our mind/body/spirit complex?
Ra: I am Ra. To answer your query fully would be the work of many sessions such as this one, for the
interrelationships of the various bodies and each body’s effects in various situations is an enormous
study.
However, we shall begin by referring your minds back to the spectrum of true colors and the usage of
this understanding in grasping the various densities of your octave.
We have the number seven repeated from the macrocosm to the microcosm in structure and
experience.
Therefore, it would only be expected that there would be seven basic bodies which we would perhaps
be most lucid by stating as red-ray body, etc.
However, we are aware that you wish to correspond these bodies mentioned with the color rays.
This will be confusing, for various teachers have offered their teach/learning understanding in various
terms.
Thus one may name a subtle body one thing and another find a different name.
The red-ray body

is your chemical body.
However, it is not the body which you have as clothing in the physical.
It is the unconstructed material of the body, the elemental body without form.
This basic unformed material body is important to understand for there are healings which may be
carried out by the simple understanding of the elements present in the physical vehicle.
The orange-ray body

is the physical body complex.
This body complex is still not the body you inhabit but rather the body formed without
selfawareness, the body in the womb before the spirit/mind complex enters.
This body may live without the inhabitation of the mind and spirit complexes.
However, it seldom does so.
The yellow-ray body

is your physical vehicle which you know of at this time and in which you experience catalyst.
This body has the mind/body/spirit characteristics and is equal to the physical illusion, as you have
called it.
The green-ray body

is that body which may be seen in séance when what you call ectoplasm is furnished.
This is a lighter body packed more densely with life.
You may call this the astral body following some other teachings.
Others have called this same body the etheric body.
However, this is not correct in the sense that the etheric body is that body of gateway
wherein intelligent energy is able to mold the mind/body/spirit complex.
The light body or blue-ray body

may be called the devachanic body.
There are many other names for this body especially in your so-called Indian Sutras or writings, for
there are those among these peoples which have explored these regions and understand the various
types of devachanic bodies.
There are many, many types of bodies in each density, much like your own.
The indigo-ray body

which we choose to call the etheric body is, as we have said, the gateway body.
In this body form is substance and you may only see this body as that of light as it may mold itself as it
desires.
The violet-ray body

may perhaps be understood as what you might call the Buddha body or that body which is complete.
Each of these bodies has an effect upon your mind/body/spirit complex in your life being-ness.
The interrelationships, as we have said, are many and complex
Perhaps one suggestion that may be indicated is this:
The indigo-ray body

may be used by the healer once the healer becomes able to place its consciousness in this etheric state.
The violet-ray or Buddhic body

is of equal efficacy to the healer for within it lies a sense of wholeness which is extremely close to unity
with all that there is.
These bodies are part of each entity and the proper use of them and understanding of them is,
though far advanced from the standpoint of third-density harvest, nevertheless useful to the adept.
Questioner: Is it better, or shall I say, does it produce more useable results in meditation to leave the
mind as blank as possible and let it run down, so to speak, or is it better to focus in meditation on some
object or some thing for concentration?
Ra: I am Ra. This shall be the last full query of this work time.
Each of the two types of meditation (/index.php/law-of-one-studies/spiritual-growth-and-

development/various-methods-of-meditation-and-visualization-techniques) is useful for a particular
reason.
The passive meditation
involving the clearing of the mind, the emptying of the mental jumble which is characteristic of mind
complex activity among your peoples, is efficacious for those whose goal is to achieve an inner silence
as a base from which to listen to the Creator.
This is an useful and helpful tool and is by far the most generally useful type of meditation as opposed
to contemplation or prayer.
The type of meditation which may be called visualization

has as its goal not that which is contained in the meditation itself.
Visualization is the tool of the adept.
Those who learn to hold visual images in mind are developing an inner concentrative power that can
transcend boredom and discomfort.
When this ability has become crystallized in an adept the adept may then do polarizing in
consciousness without external action which can effect the planetary consciousness.
This is the reason for the existence of the so-called White Magician.
Only those wishing to pursue the conscious raising of planetary vibration will find visualization to be a
particularly satisfying type of meditation.
Contemplation or the consideration in a meditative state of an inspiring image or text is extremely

useful also among your peoples,
and the faculty of will called praying is also of a potentially helpful nature.
Whether it is indeed an helpful activity depends quite totally upon the intentions and objects of the one
who prays.
May we ask if there are any brief queries at this time?
Questioner: Thank you.
How does the ability to hold visual images in mind allow the adept to do polarization in consciousness
without external action?
Ra: I am Ra. This is not a simple query, for the adept is one which will go beyond the green-ray which
signals entry into harvestability.
The adept will not simply be tapping into intelligent energy as a means of readiness for harvest
but tapping into both intelligent energy and intelligent infinity for the purpose of transmuting planetary
harvestability and consciousness.
The means of this working lie within.
The key is first, silence, and secondly, singleness of thought.
Thusly a visualization which can be held steady to the inward eye for several of your minutes, as you
measure time, will signal the adept’s increase in singleness of thought.
This singleness of thought then can be used by the

positive adept to work in group ritual visualizations for the raising of positive energy,
by negative adepts for the increase in personal power.
Questioner: Can you tell me what the adept, after being able to hold the image for several minutes,
does to affect planetary consciousness or affect positive polarity?
Ra: I am Ra.
When the positive adept touches intelligent infinity from within,

this is the most powerful of connections for it is the connection of the whole mind/body/spirit complex
microcosm with the macrocosm.
This connection enables the, shall we say, green-ray true color in time/space to manifest in your
space/time.
In green ray thoughts are beings.
In your illusion this is normally not so.
The adepts then become living channels for love and light and are able to channel this radiance directly
into the planetary web of energy nexi.
The ritual will always end by the grounding of this energy in praise and thanksgiving and the release of
this energy into the planetary whole.
Questioner: Each of us feels, in meditation, energy upon the head in various places.
Could you tell me what this is, what it signifies, and what the various places in which we feel it signify?
Ra: I am Ra. Forgetting the pyramid will be of aid to you in the study of these experiences.
The in-streamings of energy are felt by the energy centers which need, and are prepared for, activation.
Thus those who feel the stimulation at violet-ray level

are getting just that.
Those feeling it within the forehead between the brows

are experiencing indigo ray and so forth.
Those experiencing tingling and visual images

are having some blockage in the energy center being activated and thus the electrical body spreads this
energy out and its effect is diffused.
Those not truly sincerely requesting this energy

may yet feel it if the entities are not well-trained in psychic defense.
Those not desirous of experiencing these sensations and activations and changes even upon the
subconscious level
will not experience anything due to their abilities at defense and armoring against change.
Questioner: Is it normal to get two simultaneous stimulations at once?
Ra: I am Ra.
The most normal for the adept is the following:
the indigo stimulation

activating that great gateway into healing,
magical work,
prayerful attention, and
the radiance of being;
and
the stimulation of the violet ray

which is the spiritual giving and taking from and to Creator, from Creator to Creator.
This is a desirable configuration.
Please ask one more full query at this working.
The Law of One, Book III, Session 54
It bears weight to my own way of thinking also. I appreciate what you have told me.
Now, I would like to then consider the origin of catalyst.
First we have the condition of mind/body/spirit complex which, as a function of the first distortion, has
reached a condition of blockage or partial blockage of one or more energy centers.
I will assume that catalyst is necessary only if there is at least partial blockage of one energy center.
Is this correct?
Ra: I am Ra. No.
Questioner: Could you tell me why?
Ra: I am Ra. While it is a primary priority to activate or unblock each energy center, it is also a primary
priority at that point to begin to refine the balances between the energies so that each tone of the
chord of total vibratory being-ness resonates in clarity, tune, and harmony with each other energy.
This balancing, tuning, and harmonizing of the self is most central to the more advanced or adept
mind/body/spirit complex.
Each energy may be activated without

the beauty that is possible through the disciplines and appreciations of personal energies or what you
might call the deeper personality or soul identity.
Questioner: Let me make an analogy that I have just thought of.
A sevenstringed musical instrument may be played by deflecting each string a full deflection and
releasing it producing notes. instead of producing the notes this way the individual creative personality
could deflect each string the proper amount in the proper sequence producing music. Is this correct?
Ra: I am Ra. This is correct.
In the balanced individual the energies lie waiting for the hand of the Creator to pluck harmony.
Questioner: It seems to me that the primary thing of importance for those on the service-to-others
path is the development of an attitude which I can only describe as a vibration.
This attitude would be developed through meditation, ritual, and the developing appreciation for the
creation or Creator which results in a state of mind that can only be expressed by me as an increase in
vibration or oneness with all.
Could you expand and correct that statement?
Ra: I am Ra. We shall not correct this statement but shall expand upon it by suggesting that to those
qualities you may add the living day by day and moment by moment, for the true adept lives more and
more as it is.
Questioner: I have a statement here that I am going to make and let you correct.
I see that the disciplines of the personality feed the indigo-ray energy center and affect the power of
the white magician by unblocking the lower energy centers allowing for the free flow of the upward
spiraling light to reach the indigo center.
Is this correct?
Ra: I am Ra. No.
Questioner: Will you please correct me?
Ra: I am Ra. The indigo center is indeed most important for the work of the adept.
However, it cannot, no matter how crystallized, correct to any extent whatsoever imbalances or

blockages in other energy centers.
They must needs be cleared seriatim from red upwards.
Questioner: I’m not sure exactly if I understand this.
The question is how do disciplines of the personality feed the indigo-ray energy center and affect the
power of the white magician?
Does that question make sense?
Ra: I am Ra. Yes.
Questioner: Would you answer it please?
Ra: I am Ra. We would be happy to answer this query.
We understood the previous query as being of other import.
The indigo ray is the ray of the adept.
There is an identification between the crystallization of that energy center and the improvement of the
working of the mind/body/spirit as it begins to transcend space/time balancing and to enter the
combined realms of space/time and time/space.
Questioner: Let me see if I have a wrong opinion here of the effect of disciplines of the personality.
I was assuming that the discipline of the personality to, shall we say, have a balanced attitude toward a
single fellow entity would properly clear and balance, to some extent, the orange-ray energy center.
Is this correct?
Ra: I am Ra. We cannot say that you speak incorrectly but merely less than completely.
The disciplined personality,

when faced with an other-self, has all centers balanced according to its unique balance.
Thusly the other-self looks in a mirror seeing its self.
Questioner: The disciplines of the personality are the paramount work of any who have become
consciously aware of the process of evolution.
Am I correct on that statement?
Ra: I am Ra. Quite.
Questioner: What I am trying to get at is how these disciplines affect the energy centers and the power
of the white magician.
Will you tell me how that works?
Ra: I am Ra.
The heart of the discipline of the personality is threefold.
One, know your self.

Two, accept your self.
Three, become the Creator.
The third step is that step

which, when accomplished, renders one the most humble servant of all, transparent in personality and
completely able to know and accept other-selves.
In relation to the pursuit of the magical working the continuing discipline of the personality involves the
adept in knowing its self, accepting its self, and thus clearing the path towards the great indigo gateway
to the Creator.
To become the Creator is to become all that there is.
There is, then, no personality in the sense with which the adept begins its learn/teaching.
As the consciousness of the indigo ray becomes more crystalline, more work may be done; more may be
expressed from intelligent infinity.
Questioner: I am sorry for my confusion.
Sometimes, as you say, sound vibration complexes are not very adequate.
The answer to this next question probably has to do with our distorted view of time, but as I see it,
Wanderers in this density who come from the fifth-density or sixth-density should already be of a
relatively high degree of adeptness and they must follow a slightly different path back to the adeptness
that they once had in a higher density and get as close to it as they can in the third-density.
Is this correct?
Ra: I am Ra. Your query is less than perfectly focused.
We shall address the subject in general.
There are many Wanderers whom you may call adepts who do no conscious work in the present
incarnation.
It is a matter of attention.
One may be a fine catcher of your game sphere, but if the eye is not turned as this sphere is tossed then
perchance it will pass the entity by.
If it turned its eyes upon the sphere, catching would be easy.
In the case of Wanderers which seek to recapitulate the degree of adeptness which each had acquired
previous to this life experience, we may note that even after the forgetting process has been
penetrated there is still the yellow activated body which does not respond as does the adept which is of
a green- or blue-ray activated body.
Thusly, you may see the inevitability of frustrations and confusion due to the inherent difficulties of
manipulating the finer forces of consciousness through the chemical apparatus of the yellow-ray
activated body.
Questioner: You made the statement in a previous session that the true adept lives more and more as it
is.
Will you explain and expand more upon that statement?
Ra: I am Ra. Each entity is the Creator.
The entity, as it becomes more and more conscious of its self,

gradually comes to the turning point at which it determines to seek either in service to others or in
service to self.
The seeker becomes the adept when it has balanced with minimal adequacy the energy centers red,
orange, yellow, and blue with the addition of the green for the positive, thus moving into indigo work.
The adept then

begins to do less of the preliminary or outer work, having to do with function, and begins to effect the
inner work which has to do with being.
As the adept becomes a more and more consciously crystallized entity

it gradually manifests more and more of that which it always has been since before time; that is, the one
infinite Creator.
Questioner: Has our use of the Banishing Ritual of the Lesser Pentagram been of any value and what is
its effect?
Ra: I am Ra. This group (/index.php/l-l-research)’s use of the Banishing Ritual of the Lesser Pentagram
has been increasingly efficacious.
Its effect is purification, cleansing, and protection of the place of working.
The efficacy of this ritual is only beginning to be, shall we say, at the lower limits of the truly magical.
In doing the working those aspiring to adepthood have done the equivalent of beginning the
schoolwork, many grades ahead.
For the intelligent student this is not to be discouraged; rather to be encouraged is the homework, the
reading, the writing, the arithmetic, as you might metaphorically call the elementary steps towards the
study of being.
It is the being that informs the working, not the working that informs the being.
Therefore, we may leave you to the work you have begun.
Questioner: I am sorry for my lack of penetration of these mechanisms and I apologize for some rather
stupid questions, but I think we have here a point that is somewhat central to what we are presently
attempting to understand.
Some of my next questions may be almost unacceptably stupid, but I will attempt to try to understand
what this power that our visitor seeks is and how he uses it.
It seems to me that this is central to the mind and its evolution.
As our visitor increases his power through these works, what is the power that he increases?
Can you describe it?
Ra: I am Ra. The power of which you speak is a spiritual power.
The powers of the mind, as such, do not encompass such works as these.
You may, with some fruitfulness, consider the possibilities of moonlight.
You are aware that we have described the Matrix of the Spirit as a Night.
The moonlight,
then, offers either a true picture seen in shadow or chimera and falsity.
The power of falsity

is deep as is the power to discern truth from shadow.
The shadow of hidden things

is an infinite depth in which is stored the power of the one infinite Creator.
The adept, then, is working

with the power of hidden things illuminated by that which can be false or true.
To embrace falsity,
to know it, and
to seek it, and
to use it gives a power that is most great.
This is the nature of the power of your visitor and may shed some light upon the power of one who
seeks in order to serve others as well, for the missteps in the night are oh! so easy.
Questioner: Are you saying, then, that this power is of the spirit and not of the mind or of the body?
Ra: I am Ra. The work of the adept is based upon previous work with the mind and the body, else work
with the spirit would not be possible on a dependable basis.
With this comment we may assert the correctness of your assumption.
Questioner: The fifteenth archetype is the Matrix of the Spirit and has been called the Devil.
Can you tell me why that is so?
Ra: I am Ra. We do not wish to be facile in such a central query, but we may note that the nature of the
spirit is so infinitely subtle that the fructifying influence of light upon the great darkness of the spirit is
very often not as apparent as the darkness itself.
The progress chosen by many adepts becomes a confused path as each adept attempts to use the
Catalyst of the Spirit.
Few there are which are successful in grasping the light of the sun.
By far, the majority of adepts remain groping in the moonlight and, as we have said, this light can
deceive as well as uncover hidden mystery.
Therefore, the melody, shall we say, of this matrix often seems to be of a negative and evil, as you would
call it, nature.
It is also to be noted that an adept is one which has freed itself more and more from the constraints of
the thoughts, opinions, and bonds of otherselves.
Whether this is done for service to others or service to self, it is a necessary part of the awakening of
the adept.
This freedom is seen by those not free as what you would call evil or black.
The magic is recognized; the nature is often not.
Questioner: Could I say, then, that implicit in the process of becoming adept is the seeming polarization
towards service to self because the adept becomes disassociated with many of his kind?
Ra: I am Ra. This is likely to occur.
The apparent happening is disassociation whether the truth is service to self and thus true
disassociation from other-selves
or
service-to-others and thus true association with the heart of all other-selves and disassociation only
from the illusory husks which prevent the adept from correctly perceiving the self and other-self
as one.
Questioner: Then you say that this effect of disassociation on the service-to-others adept is a stumbling
block or slowing process in reaching that goal to which he aspires? Is this correct?
Ra: I am Ra. This is incorrect.
This disassociation from the miasma of illusion and misrepresentation of each and every distortion is a
quite necessary portion of an adept’s path.
It may be seen by others to be unfortunate.
Questioner: Then is this, from the point of view of the fifteenth archetype, somewhat of an excursion
into the Matrix of the Spirit in this process?
Does that make any sense?
Ra: I am Ra. The excursion of which you speak and the process of disassociation is most usually linked
with that archetype you call Hope which we would prefer to call Faith.
This archetype is the Catalyst of the Spirit and, because of the illuminations of the Potentiator of the
Spirit, will begin to cause these changes in the adept’s viewpoint.
Questioner: I didn’t intend to get too far ahead of my questioning process here.
The positively or negatively polarized adept, then, is building a potential to draw directly on the spirit
for power.
Is this correct?
Ra: I am Ra. It would be more proper to say that the adept is calling directly through the spirit to the
universe for its power, for the spirit is a shuttle.
Questioner: The only obvious significant difference, I believe, between the positive and negative adepts
in using this shuttle is the way they polarize.
Is there a relationship between the archetypes of the spirit and whether the polarization is either
positive or negative?
Is, for instance, the positive calling through the sixteenth archetype and the negative calling through
the fifteenth archetype?
I am very confused about this and I imagine that that question is either poor or meaningless.
Can you answer that?
Ra: I am Ra. It is a challenge to answer such a query, for there is some confusion in its construction.
However, we shall attempt to speak upon the subject.
The adept, whether positive or negative, has the same Matrix.
The Potentiator is also identical.
Due to the Catalyst of each adept

the adept may begin to pick and choose that into which it shall look further.
The Experience of the Spirit,

that which you have called the Moon, is then, by far, the more manifest of influences upon the polarity
of the adept.
Even the most unhappy of experiences, shall we say, which seem to occur in the Catalyst of the
adept, seen from the viewpoint of the spirit, may, with the discrimination possible in shadow, be worked
with until light equaling the light of brightest noon descends upon the adept and positive or service-to-
others illumination has occurred.
The service-to-self adept

will satisfy itself with the shadows and, grasping the light of day, will toss back the head in grim laughter,
preferring the darkness.
Questioner: Then for the twentieth archetype I’m guessing that this is the Transformation of the Spirit,
possibly analogous to the sixth-density merging of the paths.
Is this in any way correct?
Ra: I am Ra. No.
Questioner: Sorry about that.
Can you tell me what the twentieth archetype would be?
Ra: I am Ra. That which you call the Sarcophagus in your system may be seen to be the material world, if
you will.
This material world is transformed by the spirit into that which is infinite and eternal.
The infinity of the spirit is an even greater realization than the infinity of
consciousness, for consciousness which has been disciplined by will and faith is that consciousness
which may contact intelligent infinity directly.
There are many things which fall away in the many, many steps of adepthood.
We, of Ra, still walk these steps and praise the one infinite Creator at each transformation.
Questioner: Then I would guess that the twenty-first archetype would represent contact with
intelligent infinity.
Is that correct?
Ra: I am Ra. This is correct, although one may also see the reflection of this contact as well as the
contact with intelligent energy which is the Universe or, as you have called it somewhat provincially, the
World.
Questioner: Then by this contact also with intelligent energy can you give me an example of what this
would be for both the contact with intelligent infinity and the contact with intelligent energy?
Could you give me an example of what type of experience this would result in, if that is at all possible?
Ra: I am Ra. This shall be the last query of this working of full length.
We have discussed the possibilities of contact with intelligent energy,

for this energy is the energy of the Logos, and thus it is the energy which heals, builds, removes,
destroys, and transforms all other-selves as well as the self.
The contact with intelligent infinity

is most likely to produce an unspeakable joy in the entity experiencing such contact.
If you wish to query in more detail upon this subject, we invite you to do so in another working.
Is there a brief query before we close this working?
Questioner: Is the veil supposed to be what I would call semi-permeable?
Ra: I am Ra. The veil is indeed so.
Questioner: What techniques and methods of penetration of the veil were planned and are there any
others that have occurred other that those planned?
Ra: I am Ra. There were none planned by the first great experiment.
As all experiments, this rested upon the nakedness of hypothesis.
The outcome was unknown.
It was discovered, experientially and empirically, that there were as many ways to penetrate the veil as
the imagination of mind/body/spirit complexes could provide.
The desire of mind/body/spirit complexes to know that which was unknown drew to them the
dreaming and the gradual opening to the seeker of all of the balancing mechanisms leading to
adepthood and communication with teach/learners which could pierce this veil.
The various unmanifested activities of the self were found to be productive in some degree of
penetration of the veil.
In general, we may say that by far the most vivid and even extravagant opportunities for the piercing of
the veil are a result of the interaction of polarized entities.
Questioner: Could you expand on what you mean by that interaction of polarized entities in piercing
the veil?
Ra: I am Ra. We shall state two items of note.
The first
is the extreme potential for polarization in the relationship of two polarized entities which have
embarked upon the service-to-others path or, in some few cases, the service-to-self path.
Secondly,
we would note that effect which we have learned to call the doubling effect.
Those of like mind which together seek shall far more surely find.
Questioner: Specifically, by what process would, in the first case, two polarized entities attempt to
penetrate the veil, whether they be positively or negatively polarized?
By what technique would they penetrate the veil?
Ra: I am Ra. The penetration of the veil may be seen to begin to have its roots in the gestation of green-
ray activity, that all-compassionate love which demands no return.
If this path is followed the higher energy centers shall be activated and crystallized until the adept is
born.
Within the adept is the potential for dismantling the veil to a greater or lesser extent that all may be
seen again as one.
The other-self is primary catalyst in this particular path to the piercing of the veil, if you would call it
that.
Questioner: What was the mechanism of the very first veiling process?
I don’t know if you can answer that.
Would you try to answer that?
Ra: I am Ra. The mechanism of the veiling between the conscious and unconscious portions of the mind
was a declaration that the mind was complex.
This, in turn, caused the body and the spirit to become complex.
Questioner: That’s OK. I don’t think that was too good a question anyway.
When Ra initially planned for helping the Egyptians with their evolution, what was the primary concept,
and also secondary and tertiary if you can name those, that Ra wished to impart to the Egyptians?
In other words, what was Ra’s training plan or schedule for making the Egyptians aware of what was
necessary for their evolution?
Ra: I am Ra. We came to your peoples to enunciate the Law of One.
We wished to impress upon those who wished to learn of unity

that in unity all paradoxes are resolved;
all that is broken is healed;
all that is forgotten is brought to light.
We had no teaching plan, as you have called it, in that our intention when we walked among your
peoples was to manifest that which was requested by those learn/teachers to which we had come.
We are aware that this particular line of querying; that is, the nature and architecture of the
archetypical mind, has caused the questioner to attempt, to its own mind unsuccessfully, to determine
the relative importance of these concepts.
We cannot learn/teach for any, nor would we take this opportunity from the questioner.
However, we shall comment.
The adept has already worked much, not only within the red, orange, yellow, and green energy centers
but also in the opening of blue and indigo.
Up through this point the archetypes function as the great base or plinth of a builded structure or
statue keeping the mind complex viable, level, and available as a resource whenever it may be evoked.
There is a point at which the adept takes up its work.
This is the point at which a clear and conscious consideration of the archetypical mind is useful.
Questioner: Are these all of the components, then, of this first archetype?
Ra: I am Ra. These are all you, the student, see.
Thusly the complement is complete for you.
Each student may see some other nuance.
We, as we have said, did not offer these images with boundaries but only as guidelines intending to aid
the adept and to establish the architecture of the deep, or archetypical, portion of the deep mind
(/index.php/the-study-of-archetypes/item/228-definition-of-an-archetypical-mind).
Questioner: How is the knowledge of the facets of the archetypical mind used by the individual to
accelerate his evolution?
Ra: I am Ra. We shall offer an example based upon this first explored archetype or concept complex.
The conscious mind of the adept may be full to bursting of the most abstruse and unimaginable of
ideas, so that further ideation becomes impossible and work in blue ray or indigo is blocked through
over-activation.
It is then that the adept would call upon the new mind, untouched and virgin, and dwell within the
archetype of the new and unblemished mind without bias, without polarity, full of the magic of
the Logos.
Questioner: Then you are saying, if I am correct in understanding what you have just said, that the
conscious mind may be filled with an almost infinite number of concepts but there is a set of basic
concepts which are what I would call important simply because they are the foundations for
the evolution of consciousness, and will, if carefully applied, accelerate the evolution of consciousness,
whereas the vast array of concepts, ideas, and experiences that we meet in our daily lives may have
little or no bearing upon the evolution of consciousness except in a very indirect way.
In other words, what we are attempting to do here is find the motivators of evolution and utilize them
to move through our evolutionary track.
Is this correct?
Ra: I am Ra. Not entirely.
The archetypes (/index.php/the-study-of-archetypes/item/254-how-to-use-and-understand-the-

tarot-to-develop-an-archetypical-mind) are not the foundation for spiritual evolution but rather are
the tool for grasping in an undistorted manner the nature of this evolution.
Questioner: So for an individual who wished to consciously augment his own evolution, an ability to
recognize and utilize the archetypes would be beneficial in sorting out that which he wishes to seek
from that which would be not as efficient a seeking tool.
Would this be a good statement?
Ra: I am Ra. This is a fairly adequate statement.
The term “efficient” might also fruitfully be replaced by the term “undistorted.”
The archetypical mind, when penetrated lucidly, is a blueprint of the builded structure of all energy

expenditures and all seeking without distortion.
This, as a resource within the deep mind, is of great potential aid to the adept.
We would ask for one more query at this space/time as this instrument is experiencing continuous
surges of the distortion you call pain and we wish to take our leave of the working while the instrument
still possesses a sufficient amount of transferred energy to ease the transition to the waking state, if
you would call it that.
Questioner: In the last session we discussed the first tarot card of the Egyptian type.
Are there any distortions in the cards that we have that Ra did not originally intend or any additions
that Ra did intend in this particular tarot?
Ra: The distortions remaining after the removal of astrological material are those having to do with the
mythos of the culture to which Ra offered this teach/learning tool.
This is why we have suggested approaching the images looking for the heart of the image rather than
being involved overmuch by the costumes and creatures of a culture not familiar to your
present incarnation.
We have no wish to add to an already distorted group of images, feeling that although distortion is
inevitable there is the least amount which can be procured in the present arrangement.
Questioner: Then you are saying that the cards that we have here are the best available cards.
Ra: I am Ra. Your statement is correct in that we consider the so-called Egyptian tarot

(http://www.lawofonesociety.com/index.php/the-study-of-archetypes/item/254-how-to-use-and-
understand-the-tarot-to-develop-an-archetypical-mind) the most undistorted version of the images
which Ra offered.
This is not to intimate that other systems may not, in their own way, form an helpful architecture for the
adept’s consideration of the archetypical mind.
Questioner: Then the adept, in becoming familiar with the Logos’s archetype in each case, would be
able to most efficiently use the Logos’s plan for evolution. Is this correct?
Ra: I am Ra. In the archetypical mind (/index.php/the-study-of-archetypes/item/228-definition-of-an-

archetypical-mind) one has the resource of not specifically a plan for evolution but rather a blueprint or
architecture of the nature of evolution.
This may seem to be a small distinction, but it has significance in perceiving more clearly the use of this
resource of the deep mind.
Questioner: Then Ra presented the images which we know now as the tarot so that the Egyptian adepts
of the time could accelerate their personal evolution.
Is this correct, and was there any other reason for the presentation of these images by Ra?
Ra: I am Ra. You are correct.
Questioner: Are there any other uses at all of tarot cards other than the one I just named?
Ra: I am Ra.
To the student
the tarot images (/index.php/the-study-of-archetypes/item/231-the-origin-and-basic-principle-of-the-
tarot) offer a resource for learn/teaching the processes of evolution.
To any other entity these images are pictures and no more.
Session 94, August 26, 1982

The Law of One, Book V, Fragment 45
I didn’t mean to go over previous material.
I should have phrased my question more carefully.
That is what I expected.
I was trying to get a confirmation of my suspicion.
I suspected that.
I will try to be more careful in questioning.
The second question from the instrument says,
“While on vacation I uncovered a lot about myself not consciously known before.
It seems to me that I have coasted a lot on the spiritual gifts given at birth and never have spent any
time getting to know my human self which seems to be a child, immature and irrational.
Is this so?”
Ra: I am Ra. This is partially correct.
Questioner: Then she says,
“If this is so, this seems to be part of the riddle about the manner of my beingness that Ra spoke of.
I fear that if I do not work successfully on my human distortions I shall be responsible for losing the
contact.
Yet also Ra suggests the over-dedication to any outcome is unwise.
Could Ra comment on these thoughts?”
Ra: I am Ra. We comment in general first upon the query about the contact which indicates once again
that the instrument views the mind/body/spirit complex with jaundiced eye.
Each mind/body/spirit complex that is seeking shall almost certainly have the immature and irrational
behaviors.
It is also the case that this entity, as well as almost all seekers, has done substantial work within the
framework of the incarnative experience and has indeed developed maturity and rationality.
That this instrument should fail to see that which has been accomplished and see only that which
remains to be accomplished may well be noted.
Indeed, any seeker discovering in itself this complex of mental and mental/emotional distortions shall
ponder the possible non-efficacy of judgment.
As we approach the second portion of the query we view the possibility of infringement upon free will.
However, we believe we may make reply within the boundaries of the Law of Confusion.
This particular instrument was not trained, nor did it study, nor worked it at any discipline in order to
contact Ra.
We were able, as we have said many times, to contact this group using this instrument because of the
purity of this instrument’s dedication to the service of the one infinite Creator and also because of the
great amount of harmony and acceptance enjoyed each by each within the group; this situation making
it possible for the support group to function without significant distortion.
We are humble messengers.
How can any thought be taken by an instrument as to the will of the Creator?
We thank this group that we may speak through it, but the future is mazed.
We cannot know whether our geste may, after one final working, be complete.
Can the instrument (/index.php/other-materials/historical-figures/carla-lisbeth-rueckert-mccarty),

then, think for a moment that it shall cease in the service of the one infinite Creator?
We ask the instrument to ponder these queries and observations.
The Law of One, Book V, Fragment 55

Session 105, October 19, 1983
Questioner: Could you please tell me what caused Jim’s kidney problem to return, and what can be
done to heal it?
Ra: I am Ra. The entity, Jim, determined that it would cleanse itself and thus would spend time/space
and space/time in pursuit and contemplation of perfection.
The dedication to this working was intensified until the mind/body/spirit complex rang in harmony with
this intention.
The entity did not grasp the literal way in which metaphysical intentions are translated by the body
complex of one working in utter unity of purpose.
The entity began the period of prayer, fasting, penitence, and rejoicing.
The body complex, which was not yet fully recovered from the nephrotic syndrome, began to
systematically cleanse each organ, sending all the detritus that was not perfect through kidneys which
were not given enough liquid to dilute the toxins being released.
The toxins stayed with the body complex and reactivated a purely physical illness.
There is no metaphysical portion in this relapse.
The healing is taking place in manifestation of an affirmation of body complex health which, barring
untoward circumstance, shall be completely efficacious.
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The True Ways of An Adept and Wanderers PDF

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12/30/2019 The True Ways of An Adept and Wanderers

The True Ways of An Adept and Wanderers

The Law of One, Book I, Session 3

Ra: I am Ra. This is a large question.

One has to do with the body.

The ﬁrst use of the pyramid, then,

Have you any query at this time/space?

The Law of One, Book IV, Session 42

RA I am Ra. The relationship was congruency.

Golden Dawn in reproducing this?

RA I am Ra. To attempt to reproduce an initiatory experience is to move, shall we say, backwards.

It is not well for positively polarized entities to work singly.

The reasons for this are obvious.

The Law of One, Book II, Session 47

Questioner: In our esoteric literature numerous bodies are listed.

The red-ray body

The orange-ray body

However, it seldom does so.

The yellow-ray body

The green-ray body

The light body or blue-ray body

The indigo-ray body

The violet-ray body

The interrelationships, as we have said, are many and complex

Perhaps one suggestion that may be indicated is this:

The indigo-ray body

The violet-ray or Buddhic body

The Law of One, Book II, Session 49

Each of the two types of meditation (/index.php/law-of-one-studies/spiritual-growth-and-

The type of meditation which may be called visualization

Visualization is the tool of the adept.

This is the reason for the existence of the so-called White Magician.

Contemplation or the consideration in a meditative state of an inspiring image or text is extremely

and the faculty of will called praying is also of a potentially helpful nature.

May we ask if there are any brief queries at this time?

The Law of One, Book II, Session 50

Questioner: Thank you.

signals entry into harvestability.

The means of this working lie within.

The key is ﬁrst, silence, and secondly, singleness of thought.

This singleness of thought then can be used by the

When the positive adept touches intelligent inﬁnity from within,

In green ray thoughts are beings.

In your illusion this is normally not so.

Thus those who feel the stimulation at violet-ray level

Those feeling it within the forehead between the brows

Those experiencing tingling and visual images

Those not truly sincerely requesting this energy

Questioner: Is it normal to get two simultaneous stimulations at once?

The most normal for the adept is the following:

the indigo stimulation

the stimulation of the violet ray

This is a desirable conﬁguration.

Please ask one more full query at this working.

The Law of One, Book III, Session 54

Questioner: Thank you.

Now, I would like to then consider the origin of catalyst.

Ra: I am Ra. No.

Questioner: Could you tell me why?

Each energy may be activated without

Questioner: Let me make an analogy that I have just thought of.

Ra: I am Ra. This is correct.

The Law of One, Book III, Session 73