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by Bablu Dasa
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Bablu Dasa
Bhaktivedanta Gurukula
Krishna-Balaram Mandira
Bhaktivedanta Swami Marg
Vrindavana
Mathura 281124
U.P.
HS 1 #tere #kheta
HS 2 #tere #kheta #tere #tere #kheta
HS 3a #tere kheta #tere kheta #tere tere #tere
kheta
HS 3b #tikhi takhi #tere kheta #kheta takhi #tere
kheta
HS 3 #tere kheta #tere kheta #tere tere #tere
kheta
#tikhi takhi #tere kheta #kheta takhi #tere
kheta
Translation te Right 4 closed
re Right thumb
khe Left closed
ta Right 4 open
tere tere (like tere above, 2 times)
kheta (as above)
ti Right 4 closed
khi Left closed
ta Right 4 open
khi Left closed
khe Left closed
ta Right thumb (This ta is played like re!)
ta Right 4 open
khi Left closed
How to Practice Tere kheta (HS 1) is the bìja-mantra of the Mrdanga. Bìja means “seed”—
from this mantra all other mantras sprout like a huge Banyan tree grows
from a small seed. Therefore, practice this mantra with great care. In the
first two weeks of this course, practice only tere kheta tere kheta~ This
gives you a solid foundation for all mantras to come. If you find it too boring
then see it as a test of your determination to learn the real art of Mrdanga.
Carefully read the next section (“How to improve the hand”) and follow the
advice given therein.
In order to manifest this mantra properly, you have to accentuate the first
syllable, te. Beginners tend to play the khe stronger than the te—thus it
sounds like kheta tere kheta tere. This is not proper. Listen to the CD how to
play tere kheta.
To play a mantra continuously means that upon reaching the end you
repeat it immediately without space. To help you find the rhythm, we have
inserted the matra dashes. Matra means “beat”; the small dashes above the
syllables thus help you to count the beat properly. Thus, in HS 1 you have
to count two times, in HS 2, five times, in HS 3, four times to play one full
mantra, etc. If necessary, take the help of a metronome for some time.
After two weeks, you should be ready for the next mantra (HS 2). The
combination tere tere is extremely important. You will meet it in many
mantras, and you will have to play it in double speed. Without learning this
technique, you cannot enter into kìrtana beats. Therefore, practice this
mantra for about one week until you are be able to play tere tere swiftly.
Please study carefully the chapter about stroke techniques (page xxx).
Now you should be ready to go to the next two mantras. In HS 3b, a new
technique is invented. kheta takhi means to invert the stroke order. Instead
of playing 4 fingers—thumb, you play thumb—4 fingers. Again refer to
chapter about stroke techniques. Practice both mantras for a few days.
Finally, practice HS 3. It is HS 3a and HS 3b combined, so you should be
ready for it immediately. This is the basic hasta-sadhana-mantra. It will
accompany you for the next few months. At least once or twice a week you
should practice this mantra for one or two hours. By this, your hand
becomes very smooth and you will gain a clear, sweet and powerful stroke.
Second Month
Practice Time
Hatuti—Learning to Speak on the Mrdanga
By hasta-sadhana you make your hand perfect. These mantras enable you to develop the
different techniques, to acquire a clear, strong and sweet stroke, and to concentrate the
mind. Your feeling for rhythm and balance of both hands is also trained, and you learn
how to sit with the Mrdanga and how to hold it properly.
As we have compared hasta-sadhana to learning the alphabet of the Mrdanga, we
introduce now the many different words. They are called hatuti. Hat means “hand” and
tuti, “repeating again and again”. Like hasta-sadhana, the different hatuti-mantras are
repeated again and again, for one or two hours continuously, in order to train the hand.
The difference is that all hatuti are part of the language of the Mrdanga. All kìrtana
melodies are composed of different hatuti-mantras, either partially or in complete form.
Thus, by learning hatuti, not only will your hand become very strong but you also learn to
speak on the Mrdanga, by meeting the vast realm of different tala and rhythms. In other
words, hatuti introduce you into the system of playing melodies on the Mrdanga.
This system is as old as the Mrdanga itself. It is the foundation of the Mrdanga. The
name hatuti is mentioned in books from the time of the Gosvamìs. Without learning
these mantras you will not be able to manifest proper melodies. In this course we
present the first sixteen hatuti-mantras, out of many thousands. They give you a solid
fundament. So please study them carefully and practice them with determination and
patience.
When you play in double speed—the standard speed for this hatuti—you will not be able
to pronounce the above mantra properly because it is too fast. Therefore, while playing
the same beat, you speak:
#da guru #gur da #guru gur #da gur
Translation da (like jha above, but Right 4 closed)
guru (same as ghenere)
gur (same as ghena)
How to practice As you see, both mantras are identical, except that you have to play da with
the right hand closed. (That high pitch adds a special touch, so carefully
observe the difference.) The last one is an abbreviation, so to say. Another
difference, of course, is that the double speed mantra bears only four matra
dashes instead of eight, since it is played in half of the time you need for
playing in single speed.
The single speed mantra actually starts with the last jha (which becomes
the first da of the double speed mantra). But since the tala or beat begins
with the first ghenere, you have to play from there. The jha at the end of the
first line is actually the first jha of the second line. Therefore, we have put
the “+” sign above it. This sign is called soma.1 It means that this note is
played only if you repeat the same mantra or end here. If you go to another
mantra, this note is skipped. You will meet with this sign later on.
Thus, when you play the single speed mantra repeatedly, it looks like
that:
ghenere ghena jha ghenere ghena jha ghena
jha ghenere ghena jha ghenere ghena jha ghena
jha ghenere ghena jha ghenere ghena jha ghena~
Don't become too much confused of this detail. It tells you that a mantra is
not necessarily played from where it starts. Sometimes the tala begins
somewhere in the middle of a mantra and then you start to play from there.
The same principle is found in our Western music, in the sense that you
often start to play from the middle of a beat.You will get another example
when we introduce the first kìrtana beat.
The double speed mantra, however, always starts with the first da. Thus,
when you change from single speed to double speed, you skip the last jha
(because it is soma) and immediately start with da guru gur~. In other
words, you play like this:
1
Pronounced “shom”, with long, closed o, as in yoga.
Hatuti 1—Decoration for the First Part
The mantra becomes complete only with the following decorations. First study them
carefully and practice seperately. However, to play them properly, you have to be even
more fast than before, Therefore from now on, we put only two matra dashes on da guru
gur da guru gur da gur.
How to Practice Here, an abbreviation is introduced in the mantra language. The scheme
(aaa)§
means that you repeat the part in brackets three times (or whatever
number is placed behind the brackets).
Look at the rhythm. Don't play dad dhei ta as a triplet. The ta is clearly
shorter than the dad and dhei. If you divide the matra into eight parts then
dad occupies three parts, dhei again three parts, and ta the remaining two.
This looks as follows:
More Hasta-Sadhana
This mantra prepares your hand for the second part of hatuti 1.
How to practice Here, a very important technique is introduced. On ne—ne—re, you play
thumb—four fingers—thumb. To do so, you first have to move the hand up
so that it can swing freely. In other words, while playing ghe or khe with the
left hand, the right hand swings upwards without touching the skin and then
moves down to play the first ne. Carefully study the explanation in the
technical part (page xxx).
Take special care of proper balance. All eight strokes of each line have to
follow each other in exact sequence one after another, like a machine. As
you get faster, you might tend to play ghena/khena as one stroke. Avoid
that in order to manifest the proper rhythm.
Also note that the da is played very strongly, with sharp, closed pitch. Such
a note is expresed in the mantra language by being underlined. This tone
bears the melody. The ta in the second line, however, is played without
emphasis. Listen to the CD.
Practice this mantra for one week. You have to come to double speed level
in order to apply it in the second part of hatuti 1. Also, continue to practice
HA 1-1, and also HS 3, at least on one or two days
How to practice Now you can test if you have practiced tere tere properly, since this is
exactly what your right hand plays on guru guru—however, in double speed,
since this is a double speed mantra.
Again note that the jha changes to da when you speak da guru gur. Then
you have to play with the right hand closed instead of open, as in HA 1-1.
Proper balance between both hands is very important for this mantra. That
means:
On the gu of guru guru (dere dere), both hands must strike
simultaneously to produce the de. Your right hand might tend to be
slightly delayed. Then the mantra will not manifest properly.
On gur (ghena), avoid to play the ghe and na simultaneously. They must
come in clear sequence one after the other.
Like in the first part, the left hand beats with constant, uniform stroke,
here twelve times in one mantra. Study again the explanation to HA 1a
(on page 6).
Practice this mantra for one week or more, until you can play it as fast as
the first part.
How to practice Note that the first ghe is very strong. It bears the melody. The other two left
hand strokes (the second ghe and the da) have to conform to the uniform
rhythm of da guru guru gur—they should be neither stronger nor weaker.
Also note that the da is played with sharp, strong right-hand stroke—without
getting stronger on the left hand, however! This needs some practice.
With these explanations, you will immediately understand the following mantras:
HA 1-2 #da guru guru gur #da guru guru gur #da gur
da gur
(#gher geda #guru gur guru gur
#da guru guru gur #da guru guru gur #da
gur da gur)§
(#gher geda #guru gur guru gur )§
#da guru guru gur #da guru guru gur #da
gur da gur
(#gher geda)§ #guru gur guru gur
#da guru guru gur #da guru guru gur #da
gur da gur
How to practice Note that, as contrary to HA 1-1, the first line is not repeated.
Hatuti 1—Ending (Tehai)
Before showing the complete hatuti 1, we introduce a mantra which is played at the end.
This kind of mantra is called tehai. (More on tehai you will hear later.)
More Hasta-Sadhana
As I said, in this month you should practice mainly hatuti 1. Here are two additional
hasta-sadhana-mantras that help to improve your hand. The first one is especially useful
to make your hand loose and to increase the concentration of your mind.
How to practice Look how the mantra is constructed. The first double line (khete tete tete
kheta~ tete tete tete kheta~ tete kheta) is a complete sequence. It can also
be played seperately. In the next lines, this sequence is reduced step by
step, until in the end only the last tete kheta of each half line remains. You
will have to concentrate strongly to play without mistake. Loudly pronounce
the mantra; learn it nicely by heart.
Take care of proper balance. The combination kheta khete tete is very
important for later kìrtana beats. Play khe—ta—khe in clear sequence.
When you get faster, you will tend to play khe and ta simultaneously—then
the second khe comes too early and you break the rhythm. Also note that
the second khe (of khete) is played stronger than the first one. By this, you
manifest the melody of this mantra. If you like, you can practice khete tete
kheta separately for some time. Carefully listen to the recording on the CD.
First, practice the first double line separately, then the second double line,
then the complete mantra. For some time, practice alternately one day this
mantra and one day hatuti 1, then go to the next hasta-sadhana.
HS 6 #tere kheta tere tere #kheta tere tere tere
#kheta
khete tete tete #kheta tere kheta
khete #tete kheta tak tere #kheta
tikhi takhi tere #kheta kheta takhi tere kheta
Translation tere kheta (as usual)
khete tete kheta (like in HS 5 above)
tak Right 4 closed (very strong and sharp sound)
tikhi takhi~ (like in HS 3, page 3)
How to practice This is the “advanced version” of HS 3. From now on until the end of this
course, practice this mantra regularly at least once or twice a week, instead
of HS 3. It will make your hand very fast, strong and soft.
As in HS 5, take care of proper balance. Study again the explanation above.
The tak has to be played sharp and strong, even when you get fast (means:
double speed). This is possible only if your hand becomes loose and you
learn to play the closed stroke very precisely.
Hatuti 1—Decorations
The following five mantras are called dvara or “gate”. They are a nice introduction to
hatuti 1. First, learn them separately, then I explain how to use them together with hatuti
1.
How to practice Here, two repetitions are interlocked. After having played da guru gur dhena
three times, you play jha guru gur; this whole sequence has to be repeated
three times.
HD 4 (#dad dhin #nak dhin #nak dhin #jha guru
gur)§
#dheiya #ta kheta #da ghi ne#ta kheta
#kheta dh#eiya #da dhei#ya
Translation dad Left open + Right 4 closed
dhin (like jha—left hand stronger than the dad before)
nak Right 1 up
dhin (as before)
jha guru gur (as usual)
dhei (like jha)
ya Right 4 open
ta Right 4 open
kheta (as usual)
da Left open + Right 4 closed
ghi Left open (stronger than the da before)
ne Right 1 open
ta Right 4 open
dheiya, da (as before)
How to practice Note the beat: dheiya ta kheta~ is a triplet rhythm; dhei is twice as long as
the other notes.
How to practice Note in HD 5 that the first pair of jha jha is twice as long as the second one.
When you can play these mantras nicely, combine them with hatuti 1. Play
in the following way, without space between the different parts. This is the
standard system of playing hatuti 1. In the next chapter you will learn one
mantra that serves as connection between other hatuti.
(ghenere ghena jha ghenere ghena jha ghena/jha)&
HD 1
ghenere ghena jha ghenere ghena jha ghena
HD 2
ghenere ghena jha ghenere ghena jha ghena
HD 3
HD 4
HD 5
HA 1 (play continuously)
The first line reads as follows: You repeat the whole line six times, but the
last time you don't play the last jha; instead you go immediately to HD 1.
Practice in this way for the rest of the month, but don't forget the new
hasta-sadhana-mantras.
Fifth Month
Practice Time
How to practice After having played one hatuti, if you want to continue with another one
instead of repeating the same one, you have to play D0 between the two
hatuti, without space.
Here you meet again with the soma, indicated by the “+” over the last jha.
This sign appeared already in the single speed mantra of hatuti 1 (page 6).
It means that the jha is played only if you repeat the mantra, as in your
daily practice. If you go on to the next hatuti, you have to skip the jha and
immediately start with the new mantra after the last dhena.
For now, practice this mantra seperately for some days to become familiar
with it. Later we will show how to play several hatuti together. Also,
continue with hatuti 1 and HS 5 and 6.
More Hasta-Sadhana
The following mantra is the “long version” of HS 4. Look there for the translation (page
9).
How to practice Now you can apply to hatuti what you have practiced in the hasta-sadhana-
mantra before. Listen to the CD and try to make the Mrdanga speak in the
same way as you hear me playing there.
This month you don't get more mantras. Practice alternately HA 1 with
decorations, HA 2, HS 5, 6, and 7. Find out which mantras give you most
difficulties and practice accordingly. You also can take a part of a mantra
and practice it separately if it is particularly difficult for you.
In the next month we will start with the first kìrtana beats. Until then, your
hand should be ready to play everything nicely what you have learnt so far.
If not, better invest some more weeks before you go on.
Sixth Month
Practice Time
More Hasta-Sadhana
Here is another mantra for training your mind and making your hand fast. It is played like
HS 5. Look there for the translation (page 14).
How to practice Note the timing of the second half: ta, uru, te, and te take half matra each.
Thus, you have to play uru accordingly fast. It is a triplet. Take care that all
three strokes are clearly audible. In the beginning, you might tend to play
uru too slowly, thus delaying the following tete. Then the rhythm will not
manifest.
In this month, practice while speaking the mantra. In the next month we will
explain how to sing to this mantra, while introducing the first tehai
(endings). Your main practice should still be hasta-sadhana and hatuti.
Later, when we come to the more demanding kìrtana beats, you will be
thankful for this endeavor.
Seventh Month
Practice Time
How to practice This mantra has a very special, attractive melody which is also used in
kìrtana. Listen to the CD and try to manifest it. In order to do so, you have
to come to double speed level.
How to practice Look at the rhythm. Since these tehai take four matra each, we can apply
no matra dashes to the abbreviated form, because they are shifted in each
repetition..
Now, in TEH 3, you can see why guru gur is a double speed beat. You will
find this beat in many tehai and other kìrtana-mantras, and it is always in
double speed. So continue to practice hatuti 1 with great enthusiasm.
The note after the slash (here jha or dhei) bears the melody of the tehai.
You have to play it strongly (like the dhei in the arati beat K 1).
Practice these beats separately for about one week until you can play them
swiftly, without having to concentrate on how to play—your mind should be
free for the kìrtana. Look at the explanation to the tehai of hatuti 1 (page
12) how to play these beats continuously.
Then, by following the explanation below, try to sing Hare Kròøa or some
arati songs while playing the arati beat together with these tehai. However,
don't forget your daily practice of hasta-sadhana and hatuti!
#khik '_khi #ne 'da #gi 'da #gi 'da #dhei ' #ta 'uru #te
'te #ta '
Ha- re Kr- òøa Kr- òøa Kr- òøa
#khik '_khi #ne 'da #gi 'da #gi 'da #dhei ' #ta 'uru #te
'te #ta '
Ha- re Ha- re Ha- re Ra- ma
#khik '_khi #ne 'da #gi 'da #gi 'da #dhei ' #ta 'uru #te
'te #ta '
Ha- re Ra- ma Ra- ma Ra- ma
How to practice The dhe bears the melody of this beat. It has to be played stronger than the
other open sounds (like dhei in the arati beat). Listen to the CD.
The system how to apply this beat in kìrtana is the same as above, but note
that this beat is only half as long as the arati beat. That means, you have to
play seven times second speed and one tehai in order to complete one Hare
Kròøa maha-mantra.
Practice first seperately, while speaking the mantra, then apply in kìrtana
together with the tehai you have learnt.
Eighth Month
Practice Time
More Hatuti
Hatuti 5 trains you to change from single to double speed. This is very important for
combining the second and third speed. Hatuti 6 reveals a very beautiful melody as soon
as you come to double speed. Listen to the CD and try to make the Mrdanga speak.
How to practice As in HD 3 (page 16), two repetitions are interlocked. Look there for an
explanation.
Try to play the tak/nak very strong, with clear stroke and high pitch. Later,
when starting with bhajana-mantras, you will derive great benefit from this
hatuti. Also, play the jha strongly, since it is the last note of the tehai.
Start to practice very slowly, in order to manifest the double speed properly.
Then increase gradually. In the end, you should be able to play the first part
in normal kìrtana speed. Then the second part will be in real double speed.
Listen to the CD.
HA 6 #dad dhin #dere geda #dad dhin #dere geda
#dad dhin #tere tere #kheta takhi #tere kheta
#dere geda #dere geda
#jhete nete #geda jhete #nete geda #jha_
#tete nete #nete kheta #khete nete #nete
kheta
#dere geda #dere geda
Translation dad dhin dere geda, tere tere kheta takhi tere kheta (as in HA 3, page 20)
jhe te nete geda (like ghene nere ghena)
jha (as usual—note the space
thereafter)
tete nete nete kheta (like tete tete tete kheta)
khete nete nete kheta (like khete tete tete kheta)
The next mantra introduces the technique of playing with one and three fingers
continuously. Carefully study the explanation in the technical section (page xxx) before
you start. This hatuti prepares your hand for the third speed and for later tehai.
How to practice Look at the rhythm of the tehai of this hatuti: The jha takes only one fourth
of the part before, instead of one half as by usual tehai. Thus, this tehai
takes 14 matra instead of 16. It is a different tala.
Take care that you play the closed beats clearly closed. Listen to the CD and
try to manifest the same high and distinct sound. Practice very slowly in the
beginning. You should invest a lot of time in this hatuti since it gives you the
basic technique required for many kìrtana and bhajana beats.
More Tehai
Tehai 4, being as long as the first three, is applied in the same way. The sequence ta
klanta is a very powerful instrument in kìrtana. Listen to the CD how it sounds properly.
The next two tehai are twice as long as those above, or as long as one arati beat. They
are played from Rama Rama, as shown thereafter.
How to practice Count the rhythm. The first two repetitions take three matra each and the
last one two matra, thus eight matra altogether.
First, practice these mantras separately until you are familiar with them.
Then try to play them together with arati beat, while singing Hare Kròøa.
Follow the advice below and listen to the CD.
How to Play Tehai with the Same Length as the Arati Beat
Since the Hare Kròøa maha-mantra takes four arati beats altogether, you have to start
with such tehai after having played three arati beats—more exactly, after having played
one half beat plus two and a half, since you begin in the middle of the beat. Therefore,
you start with tehai after the third khik khi neda gida gida. Look at the following example
(using again the standard melody of mangala-arati):
#dhei ' #ta 'uru #te 'te #ta
'
Ha- re Kr- òøa
#khik '_khi #ne 'da #gi 'da #gi 'da #dhei ' #ta 'uru #te
'te Ä#ta '
Ha- re Kr- òøa Kr- òøa Kr- òøa
#khik '_khi #ne 'da #gi 'da #gi 'da #dhei ' #ta 'uru #te
'te #ta '
Ha- re Ha- re Ha- re Ra- ma
#khik '_khi #ne 'da #gi 'da #gi 'da #tere 'kheta #gade
'ghine #dhei 'ya #tere 'kheta
Ha- re Ra- ma Ra- ma Ra- ma
How to practice Like in the second speed, the dhe bears the rhythm. It is the strongest
stroke in the mantra. Also, the ghi has to be stronger than the da. Many
devotees don't play the ghi at all and thus garble the beautiful melody of
this beat.
Your right hand plays continuously 3–1–1–(space), with three fingers closed
and 1 finger open sound. You have to manifest this sequence clearly. Then
the beat becomes very dynamic. Look in the technical part (page xxx) and
listen to the CD to get the special “drive” of this beat.
Count the matra: The third speed fits four times in one arati beat. Thus, in
order to complete one Hare Kròøa maha-mantra, you have to play 14 times
third speed and one short tehai.
The third speed is one of the most demanding kìrtana beats. You will need
long time to manifest it properly. In this month, practice it seperately by
playing continuously. Start slowly (in the tempo of the second speed), then
gradually increase. Again: Don't forget your daily practice of hasta-sadhana
and hatuti! Especially hatuti 1 will give you the power to manifest the third
speed.
Ninth Month
Practice Time
How to practice Take care of proper balance, especially that kota kota appears in proper
sequence.
Practice these two mantras for about one week. Try to come to double
speed level.
Tehai 7 and 8 have the length of one full arati beat. Thus, play them like TEH 5 and 6,
starting from Rama Rama.
How to practice The last kot has to be played very boldly. Take care that the hand rests on
the drumhead for one moment to properly deafen the sound.
As before, practice these tehai separately first, while speaking the mantra.
When you have become familiar with them, try to apply them by singing
Hare Kròøa and playing arati beat. Also, practice hatuti 1 and HS 5 and 6.
The next two tehai have double length of the arati beat. Practice them separately first,
while speaking the mantra. Afterwards you will learn how to apply them in kìrtana.
How to practice This mantra has a special rhythm. If you divide one matra into four parts, it
appears as follows:
The next tehai needs no translation. The first double line you just learnt in hatuti 7 and
the end is identical with TEH 5. It is a very important beat. Later, you will learn how to
play it in double speed.
#khik '_khi #ne 'da #gi 'da #gi 'da #dhei ' #ta 'uru #te
'te #ta '
Ha- re Kr- òøa Kr- òøa Kr- òøa
#khik '_khi #ne 'da #gi 'da #gi 'da #kot 'tete #geghe
'tete #kota 'kota #geghe 'tete
Ha- re Ha- re Ha- re Ra- ma
How to practice These mantras have their special “drive”. They are composed of five
differemt elements. Look at the following scheme (again dividing each
matra into 4 parts):
##da 'ghi #te 'te #ta 'ke #dhe 'na ##da 'ghi #te 'te #ta
'ke #dhe 'na
Ha- re Kr- òøa Kr- òøa Kr- òøa
How to practice Note that the two kheta are played differently: As illustrated below, ta kheta
has three beats on one half matra, played as triplet, whereas in the last
kheta there are only two beats on one half matra. Thus, it is slower than the
first one. Listen to the CD to get the rhythm.
More Hasta-Sadhana
This mantra prepares your hand for an important technique which will later find its way
in many hatuti and tehai.
How to practice The combinations ghene ne ghene ne and khene ne khene ne are
important. They will appear in many different hatuti and kìrtana beats. You
might need some time to learn this technique in the beginning. Carefully
practice by consciously applying the “swinging technique”. Study the
explanation in the chapter about the basic beats (page xxx).
More Hatuti
Here are three additional hatuti for your daily practice. Especially HA 10 is very
beneficial for your hand. It applies the new technique you have just learnt.
How to practice Now you will see the value of the above hasta-sadhana HS 10. As in other
mantras, you can practice the difficult parts separately. Play, for instance,
for one hour:
ghene ne ghene ne tete te ghene netete ghene tete ghene tete ghene
khene ne khene ne tete te khene ne tete khene tete khene tete khene
Then, for the second hour, play the complete hatuti.
More Tehai
Tehai 12 is a variation of tehai 11. Practice them together. Since both have double length
of the arati beat, they start at Hare Rama, like TEH 10.
How to practice The combination tri—which is played as one beat—is a new technique. It is
very important for bhajana, so practice trikhi tak jha separately if you have
problems with it. You also can play (trikhi tak/jha)§as seperate tehai from
Hare Hare.
As before, practice these tehai separately first, then add them to your
kìrtana repertoire, by singing with them.
How to practice The da is a new stroke. Look at the explanation in the technical part (page
xxx). Play it quite strongly since it bears the melody.
Take care that you play the four left-hand strokes of gida gida with constant
rhythm and strength. Listen to the CD.
First, practice this mantra and the next one separately. Afterwards, you will
learn how to apply them in kìrtana.
The next mantra is for the final end:
How to practice Note that the khi is soma (see page 6). Thus, if you stop the kìrtana
completely, you play khi. Sometimes, however, you might start again,
according to the mood of the singer. Then you have to skip the khi and play
the next mantra (like dhei ta uru tete ta) immediately after the da da da.
Hence, one matra is omitted. You will see an example hereafter.
After the jha, you should slow down gradually. This is the standard way how
to end a kìrtana.
How to End the Kìrtana
When the singer starts with “Jaya Prabhupada”, “Jaya Gaura-Nitai”, or whatsoever, you
play X 1 and X 2 as you have learnt before. Then change to dhei tat da ta khi tat da ta
khi tat da gida gida. Normally, the kìrtana will stop soon. However, sometimes the leader
gets the inspiration to sing “Jaya Prabhupada” etc. for longer time. Then, you can go
back to dheiya ta kheta tak dhena kheta and change between the last two beats. If the
singer goes even back to Hare Kròøa, play again second and third speed, as usually. But
you have to know when the kìrtana leader wants to end. Arrange some signs. Then you
should play dhei tat da ta khi tat da~. When the audience sings the last line of the
kìrtana, instead of playing gida gida, go immediately to jha dheita dheita dhei guru gur
da da da khi. This looks as follows:
Ja- ya
###dhei ' 'da 'dhei #ta 'khe 'ta 'khe 'ta ##dhei ' 'da
'dhei #ta 'khe 'ta ''khe 'ta
Pra- bhu- pa- da Ja- ya Pra- bhu- pa- da Ja- ya
##dhei ' 'da 'dhei #ta 'khe 'ta 'khe 'ta ##dhei ' 'da
'dhei #ta 'khe 'ta ''khe 'ta
Pra- bhu- pa- da Ja- ya Pra- bhu- pa- da Pra- bhu-
#dhei' 'ya'ta 'khe 'ta #tak ' 'dhe 'na 'khe 'ta #dhei' 'ya'ta
'khe 'ta #tak ' 'dhe 'na 'khe 'ta
pa- da Pra- bhu pa- da Pra- bhu-
##dhei' 'ya'ta 'khe 'ta #tak ' 'dhe 'na 'khe 'ta #dhei' 'ya'ta
'khe 'ta #tak ' 'dhe 'na 'khe 'ta
pa- da Ja- ya Ja- ya Pra- bhu pa- da Ja- ya Ja- ya Pra- bhu-
#dhei ' 'tat 'da #ta 'khi 'tat 'da #ta 'khi 'tat 'da #gi 'da 'gi
'da
pa- da Pra- bhu pa- da Pra- bhu-
#dhei ' 'tat 'da #ta 'khi 'tat 'da #ta 'khi 'tat 'da #gi 'da 'gi
'da
pa- da Ja- ya Ja- ya Pra- bhu pa- da Ja- ya Ja- ya Pra- bhu-
#dhei ' 'tat 'da #ta 'khi 'tat 'da #ta 'khi 'tat 'da #jha '
' '
pa- da Pra- bhu pa- da Pra- bhu-
#dhei ' 'ta 'dhei # 'ta 'dhei 'guru gur #da 'da 'da
#khi
pa- da Ja- ya Ja- ya Pra- bhu pa- da.
As said before, in the last line you should gradually slow down the kìrtana because you
come to the end.
If, however, the kìrtana continues after the last “Prabhupada”, for example by singing
again “Hare Kròøa” slowly, playing arati beat, you have to continue without space. In
that case, the last jha is skipped, becaue it is soma, and instead you have to play dhei
immediately, the first note of the arati beat. Consequently, the beat starts one matra
earlier—instead of the last “da” of “Prabhupada” the singer has to start already with
“Hare Kròøa”. Else, there would be one matra space and the drive would be lost. Look at
the following scheme:
Pra- bhu-
#dhei ' 'tat 'da #ta 'khi 'tat 'da #ta 'khi 'tat 'da #jha '
' '
pa- da Pra- bhu pa- da Pra- bhu-
#dhei ' 'ta 'dhei # 'ta 'dhei 'guru gur #da 'da
'da
pa- da Ja- ya Ja- ya Pra- bhu pa- da.
#dhei ' #ta 'uru #te 'te #ta ' #khik '_khi #ne 'da #gi
'da #gi 'da
Ha- re Kr- òøa Ha- re Kr- òøa
The same happens if you continue with the third speed, as will be shown later in the
Tulasì-púja.
How to practice Look at the rhythm. As you see, this beat is twice as long as the third speed.
The dhei is twice as long as the tat and the ta. Thus, the sequence “3 closed
—1 open—1 open” on the right hand is played differently than in the third
speed. There is a space between the first “1 open” and the second one. By
this, the beat becomes syncopic and obtains its special “swinging”
character.
Also note that the ghi is stronger than the gi, but that the first note (dhe) is
the strongest in the mantra—it bears the melody. You have to play very
exactly and boldly in order to manifest this rhythm properly.
More Hatuti
The following mantra trains the change between single and double speed and the
important sequence tere tere kheta takhi tere kheta.
The next hatuti you will improve your feeling for rhythm, since it is syncopic. It is also
very beneficial for the concentration of the mind.
How to practice Look at the rhythm. It is a triplet beat, and the following notes have double
length, as their name indicates: kot (but not ko!), tak, and thun. With this
information you should be able to find out the beat yourself. Listen to the
CD, speak the mantra without playing and thus learn the rhythm. You have
to concentrate strongly in order to play without mistakes.
More Tehai
Here are three more long tehai, starting from Hare Rama. Tehai 13 is extremely
important for harinama-sankìrtana. It is very powerful and also useful for training your
hand. Tehai 14 is a variation of that, so you can learn them together.
How to practice Play with very strict, precise rhythm, like a machine, and take care that the
closed strokes with 1 - 3 fingers are clearly closed, with high pitch. Then the
mantra will manifest.
Practice these mantras intensely, like hasta-sadhana or hatuti, for one hour
continuously. In the next chapter you will learn how to play them in double
speed to make the kìrtana fired-up. So try to come to that level, but without
losing your clear stroke.
How to practice The sequence tre and khet is played very closely together, but they are still
two seperate strokes. Note the space before, which indicates that trekhet
takes only one quarter matra, like ga or de—it has to be played fast. Also
take care that you play khet very strong and flat, leaving the hand on the
skin thereafter.
This mantra is actually a double speed mantra starting from Rama Rama. As
with the two mantras above, try to come to that level.
How to practice Note the rhythm: dhei and tak are as long as ta thei together. The triplet da
da da has the same length, so you have to play it faster.
As long as the singer sings jaga jana mano lobha, you play this beat. As
soon as he continues with gaurangera aratika åobha, you play dheiya ta
kheta tak dhena kheta and so on. When he returns to the normal melody,
continue with the arati beat.
(Now dhere tete dhere tete daghi tete~ in single speed, then:)
#dhei ' #ta 'uru #te 'te #ta '
Ha- re Kr- òøa
Start slowly by using a metronome, first while speaking the tehai, later while trying to
sing the maha-mantra. You can apply this system with any tehai—also the short ones—
provided your hand is ready. For example:
#dhei ' #ta 'uru #te 'te #ta '
Ha- re Ra- ma
Practice by playing continuously only the tehai, once in single speed and twice in double
speed:
#kheta 'kheta #jha 'kheta #kheta 'jha #kheta 'kheta
#kheta kheta 'jha kheta #kheta jha 'kheta kheta
#kheta kheta 'jha kheta #kheta jha 'kheta
kheta
Gradually enhance this practice by playing the first line two, four, or eight times and then
the second line in the same number. Start very slowly and progressively increase the
speed, like with hasta-sadhana.
Once your hand gets ready to play real double speed, you can apply the same principle
to your daily practice of hasta-sadhana and hatuti. Play any mantra continuously one
time in single speed and then twice in double speed. Or play two times in single speed
and four times in double speed, and so forth. This is a good training to obtain a feeling
for the change of speed. You will greatly benefit from such practice in kìrtana—and your
sadhana becomes more variegated. However, your hand must be ready. If not, continue
as before, by gradually increasing the speed during your one-hour practice time.
Twelveth Month
Practice Time
More Hatuti
This mantra has a nice melody. It helps you to concentrate on the rhythm and to learn to
produce a sweet sound on the Mrdanga.
How to practice Note the triplet rhythm. The second, fourth and sixth dhini have a space
after the ni. The sequence tak tak tak takta daghi ne is played as follows:
#tak ' 'tak # 'tak ' #tak ' 'ta #da 'ghi
'ne
The next mantra makes your right hand very fast. It is a double speed mantra—look at
the matra dashes. Practice intensely for some time; you soon will see the benefit.
How to practice Look at the rhythm: jha jha jha and ta ta ta are played inthe same way as
dad dhei ta in hatuti 1. That means, if you divide the matra into eight parts,
the first two notes bear three parts respectively and the third note takes the
last two parts.
This is a double speed mantra. You should come to such a level that you can
play the ending (dad dhin dere geda/jha) as fast as a short tehai in kìrtana
(like tere kheta/jha). Look at the matra dashes. If you are not on that level,
you know how much more you have to practice. But be patient! If you just
continue you surely will come to that level.
More Tehai
The next tehai is very dynamic. Use it for fired-up kìrtana like gaura-arati. It starts at
Hare Rama.
How to practice Look at the rhythm: In dhapata dhapata dhani, each note takes one fourth
of the matra. Play it in strict beat. The sequence dhakagra bajata is played
as follows:
How to practice The first note in both the first and second line take each half of the matra;
thus they are twice as long as the other notes. The same applies to the dhin
in the last line—it makes the beat syncopic. Listen to the CD.
You have to make your hand strong and smooth simultanesously in order to
manifest the sweet sound of this mantra. It is a good exercise for practicing
the change between 1—3 fingers and 4 fingers—thumb (in drege). Practice
the first four lines seperately for long time, like hasta-sadhana. Later, when
you enter the realm of bhajana beats, you will greatly benefit from this
effort.
The next two tehai are real double speed beats. Look at the matra dashes: tere kheta
gade ghine dheiya is as long as a short tehai, which means half as long as TEH 5. Also,
tere kheta jha has to be played twice as fast as in the original tehai (TEH 2).
Tehai 18 (starting on Rama Rama) is the shorter version of tehai 19 which starts on
Hare Rama. Practice them together.
How to practice Look at the rhythm. Each matra takes six notes. That means, khuru and
khur are as short as ta, similar to da guru gur. The sequence dhin ta dhina is
played as follows:
#ja 'ja 'jhe #na 'jhe 'na #ja 'jhe 'na #jhe 'now '
Pra- bhu- pa- da — Ja- ya
#ta 'ta 'the #na 'the 'na #ta 'the 'na #the 'now '
Pra- bhu- pa- da —
#ja 'ja 'jhe #na 'jhe 'na #ja 'jhe 'na #jhe 'now '
Pra- bhu- pa- da — Ja- ya
#ta 'ta 'the #na 'the 'na #ta 'the 'na #the 'now '
Pra- bhu- pa- da — Pra- bhu-
#ja 'jhe 'na #jhe 'now ' #ta 'the 'na #the
'now '
pa- da Pra- bhu-
#ja 'jhe 'na #jhe 'now ' #ta 'the 'na #the
'now '
pa- da Pra- bhu-
#ja 'jhe 'na #jhe 'now ' #ta 'the 'na #the
'now '
pa- da Ja- ya Ja- ya Pra- bhu-
#ja 'jhe 'na #jhe 'now ' #ta 'the 'na #the
'now '
pa- da Ja- ya Ja- ya Pra- bhu-
#ja 'jhe 'na ~
pa- da ~
When the kìrtana gets too fast to play jha jhena jhenow ta thena thenow, change to
dheiya ta kheta tak dhena kheta and continue as usual. If you can play the above
mantras nicely, you will add a very dynamic mood to the kìrtana.
1
That means, tehãi starting on Hare Rãma
Repeat this sequence until you come to the last stanza— usually it is sung in a
different melody:
1. Line – Singer (dìna kròøa-dase koya ei yena more hoya) X 1 (dhei ta dhei ta
kheta~)
– Audience X1
2. Line – Singer (årì-radha-govinda-preme sada yena bhaòi) X 2 (dheiya ta
kheta~)
– Audience X2
2. Line – Singer (årì-radha-govinda-preme sada yena bhaòi) X 3 (dhei tat da
ta khi~)
– Audience X 3, ending with X 4
Refrain – Singer (namo namo tulasi kròøa-preyasi namo namaæ) 3. Speed,
starting with Dvara
– Audience 4. Speed, ending with
Tehai
Here you end with X 4 and immediately continue with third speed. Remember, you
have to skip the last khi, since it is soma, and instead enter dvara immediately
(compare to the standard way to end the kìrtana, page 39). In other words, you play:
#dhei ' 'tat 'da #ta 'khi 'tat 'da #ta 'khi 'tat 'da #gi 'da 'gi
'da
årì- ra- dha- go- vi- nda- pre- me
#dhei ' 'tat 'da #ta 'khi 'tat 'da #ta 'khi 'tat 'da #gi 'da 'gi
'da
sa- da ye- na bha- òi
#dhei ' 'tat 'da #ta 'khi 'tat 'da #ta 'khi 'tat 'da #jha '
' '
årì- ra- dha- go- vi- nda- pre- me
#dhei ' 'ta 'dhei # 'ta 'dhei 'guru gur #da 'da
'da
sa- da ye- na bha- òi.
Another system is to sing each line two times, instead of repeating the refrain after
each line. Then you can play as follows:
1. Line – Singer (ye tomara åaraøa laya, tara vañca púrøa haya) 1. Speed
– Audience 1. Speed with Short
Tehai
1. Line – Singer 1. Speed
– Audience Full-length Tehai
2. Line – Singer (krpa kari' kara tare vrndavana-vasì) 2. Speed, ending with
Dvara
– Audience 3. Speed, ending with
Tehai
2. Line – Singer 3. Speed, starting with
Dvara
– Audience 4. Speed, ending with
Tehai
4. Guru-Púja
This song has two melodies. Usually, the second melody starts with cakòudhana-dila
yei, but sometimes later, on årì-guru karuøa-sindhu. It depends on the mood of the
singer, since the second melody is more dynamic. You have to find out when the
singer changes because you will have to change the beat accordingly.
The first melody is accompanied with first, second and third speed, according to the
mood. Follow the principle of mangala-arati (first line arati beat with tehai, second
line just so when the kìrtana is slow, and with second and third speed if it gets
faster).
For the second melody you have to play X 1 and X 2, as above in the tulasì-púja. The
rule is that you play X 2 in the second line whenever you have played X 1 in the first
line. These two mantras belong together.
The last line (ha ha prabhu kara daya deho more pada-chaya) is often sung in half
speed. Then you play X 6 (ja ja jhena jhena ja jhena jhenow) on the first line and X 7
(ja jhena jhenow) on the second line. These two mantras also have to be played
together: Whenever you play X 6 in the first line, you have to play X 7 in the second
line.
5. Finishing the Kìrtana
All songs are finished in the standard way, as you have learnt in Chapter 10. In a later
course book you will learn many more mantras and decorations for this and other
cases. Until then, play the standard system—it is very nice and pleases Kròøa,
because it follows the parampara. Try to become a better Mrdanga player by
improving your hand and developing your feeling for rhythm and speed, rather than
trying to add more “varieties” by cribbing some speculation beats from other players.
Kròøa and the devotees will be very thankful for this endeavor and you soon will
derive the fruit of your sincerity.
Appendix
Glossary
List of Verses Quoted
List of Mantras Taught in This Book
Abbreviations:
[ttkttk] = tere tere kheta takhi tere kheta
[gng] = ghene nere ghena
[knk] = khene nere khena
1. Hasta-Sadhana
Number Chapter Page Mantra
HS 1 1 3 tere kheta
HS 2 1 3 tere kheta tere tere kheta
HS 3 1 3 tere kheta tere kheta tere tere tere kheta tikhi takhi tere kheta kheta takhi tere
kheta
HS 4 3 9 [gng] geda [knk] kheta
HS 5 4 14 khete tete tete kheta khete tete kheta khete tete kheta tete kheta
tete tete tete kheta tete tete kheta tete tete kheta tete kheta
khete tete tete kheta tete tete tete kheta
khete tete kheta khete tete kheta tete kheta tete tete kheta tete tete kheta tete
kheta
khete tete kheta tete kheta tete tete kheta tete kheta
khete tete kheta tete tete kheta tete kheta tete kheta
HS 6 4 15 tere kheta tere tere kheta tere tere tere kheta khete tete tete kheta tere kheta
khete tete kheta tak tere kheta tikhi takhi tere kheta kheta takhi tere kheta
HS 7 5 18 [gng] geda [gng] [gng] [knk] kheta [knk] [knk]
HS 8 6 20 khete tete kheta khete tete kheta tete kheta khete tete tete kheta tete kheta
tete tete kheta tete tete kheta tete kheta tete tete tete kheta tete kheta
HS 9 7 22 dere geda [gng] [gng] nere ghena tere kheta [knk] [knk] nere khena
HS 10 10 35 ghene ne ghene ne [gng] nere ghena ghena tak tere kheta
khene ne khene ne [knk] nere khena khena tak tere kheta
2. Hatuti
Number Chapter Page Mantra
HA 1 3 13 (da guru gur da guru gur da gur)&
(dad dhei ta guru gur da gur da guru gur da guru gur da gur)§
(dad dhei ta guru gur da gur)§da guru gur da guru gur da gur
(dad dhei ta)§guru gur da gur da guru gur da guru gur da gur
da guru guru gur da guru guru gur da gur da gur
(gher geda guru gur guru gur da guru guru gur da guru guru gur da gur da gur)§
(gher geda guru gur guru gur )§da guru guru gur da guru guru gur da gur da gur
(gher geda)§guru gur guru gur da guru guru gur da guru guru gur da gur da gur
(tere kheta gi ghi nake/jha guru gur)§
HA 2 5 19 dere gere dere gere ([gng] now tere kheta)"([gng])§now tere kheta tikhi takhi
tere kheta
HA 3 6 20 dhereti dhereti dhere da ghi [ttkttk] tereti tereti tere takhi [ttkttk]
dad dhin [ttkttk] (dad dhin dere geda/jha)§
HA 4 7 22 ghene tere ghene tak (tere kheta ghene)"tere ghena tak tere (tere ghena)§
HA 5 8 25 {khi guru gur dad dhin (tete tete kheta tak)§}§
(dere dere ghena nak tere tere kheta tak)§
(dere dere ghena nak tere tere kheta tak/jha)§
HA 6 8 26 (dad dhin dere geda)"dad dhin [ttkttk] (dere geda)"(jhete nete geda)"jha_
tete nete nete kheta khete nete nete kheta (dere geda)"
HA 7 8 26 (dhere tete dhere tete dhat dhat dhere tete)"(dhat dhere tete)"dhere tete
(kheta kheta gade ghine tere kheta gade ghine/jha)§
HA 8 9 29 (dhereti)$dhere dhere da ghi [ttkttk] (tereti)$ tere tere ta khi [ttkttk]
dad dhin [ttkttk] (dad dhin dere geda/jha)§
HA 9 9 29 (kot tete geghe tete kota kota geghe tete)"(kota geghe tete)"(geghe tete)§
(dha klan ta tete kota gade ghine/jha)§
HA 10 10 35 ([gng])§tak tere kheta ([knk])§tak tere kheta
([gng])"ghene ne ghene ne tete te ghene ne (tete ghene)§[gng] tak tere kheta
([knk])"khene ne khene ne tete te khene ne (tete khene)§[knk] tak tere kheta
HA 11 10 36 (nin ta khi tere kheta)§[knk] now tak tere kheta [knk]
(nin da ghi dere ghena)§[gng] now dag dere ghena [gng]
HA 12 10 36 gheneta gheneta kheteta gheneta teteta teteta kheteta teteta
kheta ghena kheta ta guru gur da ghina
(teteta ta kheta tak dhena kheta/jha _guru gur)§
HA 13 11 45 dha dhene nake dhene dhene nake dhene dhene dad dhin [ttkttk] tere kheta
[ttkttk]
HA 14 11 45 kot ta ghenere kotak ghenere kot tete tete kotak ghenere
grighi tete tete kotak ghenere kota thun thun trithun na
(khi khi tete)§(khi guru gur da ghine/jha)§
HA 15 12 51 dhini ta dhini da dhini dhini tini tini tini da dhini dhini
ghene ta ghene ta khete ta ghene ta kheta ghena kheta da ghi neta kheta
(tak tak tak takta da ghine/jha _guru gur)§
HA 16 12 52 jha jha jha tere tere [ttkttk] tere kheta [ttkttk] ta ta ta tere tere [ttkttk] tere
kheta [ttkttk]
dad dhin [ttkttk] tere kheta [ttkttk] (dad dhin dere geda/jha)§
4. Kìrtana Beats
Number Chapter Page Mantra
K1 6 21 khik _khi neda gida gida dhei ta uru tete ta
K2 7 24 da ghi tete take dhena
K3 8 28 da ghi tete take dhena
K4 10 40 dhena gighi tat dhei ta thena gighi tat dhei ta
5. Tehai
Number Chapter Page Mantra
TEH 1 7 23 (kheta kheta/jha)§
TEH 2 7 23 (tere kheta/jha)§
TEH 3 7 23 (kheta guru gur/dhei)§
TEH 4 8 27 (ta klanta/jha)§
TEH 5 8 27 (tere kheta gade ghine/dheiya)§
TEH 6 8 27 (da da gade ghine/jha guru gur)§
TEH 7 9 30 (kheta tak gade ghine/dheiya)§
TEH 8 9 30 (jhete tete geghe tete/jha kot)§
TEH 9 9 30 tete tete kheta ta ti now na kheta ta dhow kheta dhara kheta dharta dharta dhar
(da guru gur dhin ta dhin/jha)§
TEH 10 9 31 (kot tete geghe tete kota kota geghe tete)"(tere kheta gade ghine/dheiya)§
TEH 11 10 37 kot tete geghe tete kota geghe neta kheta ta_ klanta tete kota gade ghine
(khi guru gur da da/jha)§
TEH 12 10 37 kot tete geghe tete kota geghe neta kheta ta_ klanta tete kota gade ghine
khi guru gur da da jha_ tete tete (trikhi tak/jha)§
TEH 13 11 46 dhere tete dhere tete da ghi tete dhere ta khi tere kheta gade ghine ta ki ti
jhauti jha
(tere kheta gade ghine/dheiya)§
TEH 14 11 46 dhere tete da ghi tete dhere ta khi tere kheta gade ghine ta ki ti jhauti jha tere
kheta
(tere kheta gade ghine/dheiya)§
TEH 15 11 47 (da da gade ghine da da gade ghine/jha _trekhet)§
TEH 16 12 52 tata tata kata kata ghu ghu rata rata dhapata dhapata dhani dhakagra bajata
(da guru gur dhin_ ta dhin/jha)§
TEH 17 12 53 dha ta dhi drege dhene da dhi na dhi drege dhene
ta ta thi trekhe thene ta thi na thi trekhe thene
(da dhin da drege dhene/jha kot)§
TEH 18 12 54 dhauti nitya kheta ta [ttkttk] (tere kheta gade ghine/dheiya)§
TEH 19 12 54 dhauti nitya kheta ta [ttkttk] tauti nitya kheta ta [ttkttk]
(tere kheta/jha)§ta [ttkttk] (tere kheta gade ghine/dheiya)§
TEH 20 12 55 dhene ne dhene ne tete te dhene ne dhene dhene dhene (ta khuru khur ta
thene)"
(dhin ta dhina)§{jha (tere tere kheta tak)"tere kheta (dhin ta dhina)"}"
6. Dvara
Number Chapter Page Mantra
D1 9 32 take take tak
D2 9 32 tak tak tak tak take take tak
D3 9 32 tak tak tak tak tak tak tak ta tak
D4 9 32 take take tak tak tak tak ta tak
D5 9 32 dhin take dhin take take tak
D6 9 32 dhin tak_ tak_ tak_ tak take take tak tak tak tak ta tak
7. Special Beats
Number Chapter Page Mantra
X1 9 33 dhei da dhei ta kheta kheta
X2 9 33 dheiya ta kheta tak dhena kheta
X3 10 38 dhei tat da ta khi tat da ta khi tat da gida gida
X4 10 38 jha_ dheita dheita dhei guru gur da da da/khi
X5 11 47 dhei ta thei tak ta thei tak ta thei tak da da da
X6 12 56 ja ja jhena jhena ja jhena jhenow_ ta ta thena thena ta thena thenow_
X7 12 56 ja jhena jhenow_ ta thena thenow_