Professional Documents
Culture Documents
By V. GORDON CHILDE
"historical" schools in anthropology have
V-^contended that war is not an institution endemic in
" primitive" human societies, but a relatively late and
secondary innovation. The English diffusionists in par-
ticular argue that war is a perversion of human nature due
to by-products of " civilization." The evidence would be
that the most " primitive " surviving savages are pacific; it
would only be as we advance towards civilization that
ethnographers encounter bellicose traits. The argument
rests on the assumption that those societies that in the sim-
plicity of their economy and the rudimentary character of
their material equipment represent a stage through which
mankind as a whole presumably had to pass, preserve more
or less faithfully also the ideological traits appropriate to
this hypothetically universal stage in the past. Plainly that
is a large assumption incapable of scientific demonstration.
In fact the English difFusionists by insisting very properly on
the phenomenon of degeneration (i.e. the loss of cultural
traits) have cut the ground from under their own feet.
Even granting the assumption, the results are far from
conclusive. Some form or other of warlike activity is well
attested even among societies of the lowest rank—the Lower
Hunters of Hobhouse, Wheeler, and Ginsberg ^ (e.g. most
Australian tribes and the Ona of Tierra del Fuego). The
diffusionists have tried to explain away such instances by
alleging either that such wars are really only " feuds " or
that the societies waging them have been influenced and
corrupted by diffusion from an archaic civilization. Neither
escape is logically defensible.
The archaeologist has the advantage that he can appeal, not
Hobhouse, Wheeler, and Ginsberg, The Material Culture tf Simpler Peoples (1930),
pp. 229-33.
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WAR IN PREHISTORIC SOCIETIES
to an hierarchical arrangement of contemporary societies
that is assumed to be also chronological, but to the remains
left by societies that did actually succeed one another in
time. His evidence is direct and free from the ambiguities
inherent in ethnographers' inferential data. On the other
hand the archaeologist labours under two conspicuous dis-
abilities.
The archaeological evidence for war consists in (i) actual
weapons and (2) defensive constructions. But the hunter
uses weapons for perfectly pacific purposes, and the earliest
weapons of war were presumably identical with those used
in the chase. The characteristic lower palaeolithic tool,
" the hand axe, can cleave an enemy's skull as well as a
game animal's." ' There is nothing in a flint arrow-head
to tell whether it were used for killing men or deer. In the
archjeological record arms specialized for war can at .a
relatively late period be recognized with some confidence,
but their absence does not exclude warfare.
Secondly, the cultural phases concretely revealed in the
archaeological record from Europe and Hither Asia—the
only regions where the record is at present at all complete—
diverge seriously from the stages deduced by ethnographers
like L. H. Morgan, P. W. Schmidt and Hobhouse, Wheeler,
and Ginsberg. It is true that prehistory does confirm the
priority of a gathering economy (based exclusively on the
collection of natural products, hunting |ind fishing) over a
food-producing economy based on the cultivation of plants
and/or stock-breeding. Throughout the palaeolithic period
which occupies 96 per cent, of Man's history, all known
societies lived by food-gathering in the above sense, as did
the " mesolithic " societies in the immediately succeeding
period in Europe. On the other hand, the societies that are
now classed as neolithic help to contribute to their own
support by breeding animals or cultivating plants for food.
Archaeology also confirms Hobhouse's statement, " Between
* Lowie, IrUrodiietim to Cultural Aiithropologji, p. aog.
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THE SOCIOLOGICAL REVIEW
the man who trusts to the gifts of nature and the man who
sets nature to work for him to supply his food, there is a far-
reaching change in the degree of intellectual advance and the
consequent extent of control over natural forces." Nearly
all neolithic societies have gone so far as to produce arti-
ficially substances not occurring as such in nature—pottery
and threads.
Moreover, archaeology can distinguish between lower and
higher hunters, as Hobhouse, Wheeler, and Ginsberg do,
but the latter are represented in prehistory principally by
societies owing their status to an intelligent exploitation of
exceptionally favourable environments and a specialized
adaptation thereto: the Gravettians on the Eurasiatic
steppes and the Magdalenians on the tundras of South
France in the last Ice Age are the most brilliant examples.
These adaptations in no sense lead on to the progressive
neolithic economy; the finest fiower of palseolithic culture
withered with the passing of glacial conditions.
Again, archaeology can distingiush between lower agri-
culture based on the cultivation of small plots with digging-
stick or hoe, and higher, using the plough to tiW fields. But the
economy of plot-cultivation without any domestic animals at
all—Morgan's lower barbarism, the Ai of Hobhouse,
Wheeler, and Ginsberg—is not certainly represented in any
neolithic group known to archaeologists in Europe and Hither
Asia. Still less is any community of pure pastoralists well
defined—such would leave little trace in the archaeological
record; the nearest approach thereto would seem to be the
little community of Skara Brae in Orkney, funnily enough
the most patently sedentary community detected in Britain
till the Iron Age! In the Old World neolithic man appears
as a mixed farmer. In the earliest neolithic societies known
in North Africa and Iran farming seems to have been a
subsidiary source of food compared with hunting, fowling,
and fishing, as might be expected a priori, but in the more
familiar neolithic of western and central Europe the position
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WAR IN PREHISTORIC SOCIETIES
is reversed: the oldest known neolithic societies here rely
mainly on farming, only supplementing a diet of cereals, veal,
or lamb with occasional game! These divergences must
always be kept in mind if the direct results of archaeology be
supplemented by the deductions of ethnographers. The
archaeologists' progressive series looks something like this:
Stage
Arduological
Econoiny after
Ptriod
Hohhoust
Lower and
Middle Lower Hunten H I
Palaeolithic
Upper
I
Higher Hunten H3
Palaeolithic Specialized
Hunten
Dead End
Neolithic Hunting plus mixed farm-
ing. (Merimde, Fayum, AP i-
Sialk I, Anau I)
\
Near East
Central Wtstem
Mixed farming plus hunting Hunting plus irrigation fanning
138