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Rishav Sen
English II [L-CA-0007]
Theories of Punishment
Criminal law is a body of law that deals with prohibited actions in society. When leaders of
government or state act to outlaw certain actions, they come under crimes. Criminal law tries
to protect the members of society from such crimes and aims to prevent harm. Once a crime
has been committed, the state through various provisions of the criminal law tries to ensure
justice for the aggrieved party. So as to ensure justice, we have a branch of philosophy called
theories of criminal justice which deals with notions of justice and punishment. How society
punishes its criminals is extremely important. In modern society, citizens find it legitimate to
accept the authority of the state since they safeguard their basic rights. However, if the state is
unable to protect its people from crimes which severely infringe upon their right to life, it
loses its legitimacy in the eyes of the people. There are two primary theories of punishment in
this context, the deterrence theory, and retributivism. Right now, deterrence theory is the
philosophy that is widely followed in most legal systems across the world. However, owing
coupled by its weak moral foundations, the deterrence theory has been slowly losing ground
as the primary theory of punishment in modern society. Therefore, criminal law shaped by
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retributive theories of punishment and justice is the way forward. One of the classics of all
The aim of criminal law is not to recompense, to rehabilitate or to instil virtues and
morals. Rather, its primary motive is to prevent harm (Alexander et al. 3). One way of
preventing harm is to try to increase the difficulty of causing harm to other people. The
second strategy is to impose a penalty on those who attempt or succeed at causing harm to
others. This would increase the risk associated with a crime and make it look less appealing
penalization (Alexander et al. 4). These two preventive principles are at the heart of what we
know as the deterrence theory of punishment. Deterrence theory advocates for a punitive
action which is not commensurate to the desert of a person and is much higher in order to
discourage the offender and others from committing the crime again. In the context of
criminal law, desert refers to the due recompense of a person for committing a crime. It is
derived from the old French verb, deserver, to deserve. According to the concept of desert,
that which deserves reward or punishment must receive its due reward or compensation
whether it is good or evil. Since desert in criminal law usually deals with punishment rather
than reward, it is the deserved punishment for the defendant’s crime (Alexander et al. 4).
However, the deterrence theory has been subjected to several criticisms in recent
times. Deterrence theory is based on the rational actor model which suggests that people
make conscious rational choices and make a cost-benefit analysis while committing a crime
wherein a person commits a crime only when the benefits for him/her outweigh the costs
associated with committing the crime. However, this model is criticized based on the
observation that certain crimes are spontaneous and highly emotional in nature. Thus, a
person having strong emotional motives behind committing a crime is unlikely to be deterred
by the sanctions associated with it. Critics of the deterrence theory point towards the high
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instances of recidivism, which is people relapsing into committing a crime once they have
served their punishment, and the increasing number of criminal cases as evidence of the fact
that the deterrence theory has failed to serve its purpose of preventing harm. Research has
shown that released prisoners have a high likelihood of relapsing into crime and facing
reincarceration. The most recent large scale study on recidivism conducted in the US found
that two-thirds of the prisoners released in 1994 relapsed into crime within a period of three
years and around one quarter were further reincarcerated. A more recent state-level study
conducted in 2010 found that 22% of a sample of released offenders were reincarcerated
within a span of one year (Stahler et al. 1). As per quarterly reports released by the police
forces on January 2018, knife crime had increased by 21% and gun crimes had gone up by
20% in England and Wales. According to police chiefs, the increases included a 32% rise in
alongside a sharp rise in violent crimes (Travis 1). Thus, statistical data point towards the fact
that the deterrence theory hasn’t been able to bring down rates of recidivism and crime over a
prolonged period of time. The deterrence theory also does not have a sound moral foundation.
When we impose harsh treatment with the sole purpose of deterrence, there is no necessary
connection between the offender’s desert and the penalty imposed on him. In fact, since the
penalty imposed failed to deter at least one person, that is the offender, the crime in question
should have warranted a higher penalty. Thus, from a pure deterrence viewpoint, the ideal
punishment is one so draconian that it achieves cent percent deterrence and hence it never has
to be imposed (Alexander et al. 5). However, such a punishment has no place in modern
society due to the strict moral compass of its citizens and the importance given to human
The alternative to the two ways of preventing harm which was discussed before is to
instil values that are meant to guide people’s choices. These values inform people about the
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reasons that should govern their choices, and the inculcation of such norms involves as its
corollary the inculcation of reactive attitudes towards those who comply with and those who
violate those norms (Alexander et al. 6). This is the underlying principle behind retributive
theories of punishment and justice. Retributivism advocates for the award of punishment
which is proportional to the offence committed, and imposed because the offender deserves
it. Retributivism is based on the two core principles of proportionality and desert which are
somewhat interlinked. Retributivism argues that the punishment for a crime must be
proportional to the crime committed as well as the degree of desert. Let us consider an
example where X has committed the crime of murder by killing a person. In such a scenario,
X would be causally and morally responsible for the person’s death. However, if X
committed the act in self-defence, he would be causally responsible for the person’s death but
not morally. In this context, desert can be understood as an unfair advantage gained by a
person while committing a crime. When a person acts to save his life and in the process kills
another person, he would gain no such unfair advantage and there would be no desert on his
part. Therefore, the punishment for X in the second case would be lesser or might not even be
awarded due to the absence of desert on the part of X. However, deterrence theory would
make no such distinctions between the two cases since it does not recognise the concept of
desert (Mohanty 1). Analysing such a hypothetical situation through the lens of retributive
and deterrence theories of punishment also gives further credence to the arguments in support
Retributivism enjoys other advantages over the deterrence theory too. Retributive
justice aims at delivering punishment to only those who deserve it. This ensures that an
innocent person can never be punished unlike what might happen in a state following a policy
of deterrence. A purely deterrent theory of punishment has a moral fallibility where it would
population without taking the required steps to determine his/her innocence. This is because
punishing a person who’s been deemed to be guilty in the public eye would have an equal
deterrent effect on society compared to a person who has actually committed a crime. Due to
this reason, the above deliberations are kept in mind in order to include some retributive
aspects to the theory of deterrence. “The sentence of the law is to the moral sentiment of the
public in relation to any offence is what a seal is to hot wax. It converts into a permanent final
judgment what might otherwise be a transient sentiment.” The above statement made by
philosopher and scholar, Sir James Stephen lends credence to the argument that a just
punishment sends out a strong message to society. The concept of punishment as a form of
denunciation for the criminal and his actions has been envisaged by scholars like Hampton
and Morris alongside Sir James Stephens. According to British philosopher HLA Hart,
punishment should not be just for the purpose of denunciation, however a deserved
Crime and Punishment written by Fyodor Dostoevsky is one of the all-time classics of
English literature. The story focuses on the character of Rodion Raskolnikov, a penurious ex-
student of law in Saint Petersburg who devises a plan to kill a wealthy but immoral
pawnbroker for her money. Before he goes forward with the killing, Raskolnikov tries to
justify his actions by convincing himself that he would go ahead and perform great deeds
with the money. Thus, his actions would be for the benefit of the world at large. However,
once he commits the act of murder, he finds himself disillusioned and tormented with
paranoia and disgust at his actions. His moral compass, which previously allowed him to
justify his actions, disintegrates completely in the aftermath of the crime as he struggles to
deal with the consequences of what he has done (Dostoevsky 50). One of the distinctive
features about the story is the fact that it focuses on finding the motive for the crime and not
the killer since it is already revealed in Part 1 of the novel. The concept of motive determined
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by moral and causal reasons for committing the crime is central to the idea of retributivism
and it helps in deciding the desert of the offender. In Crime and Punishment, Raskolnikov
adopts a utilitarian worldview and tries to justify his actions by believing that it would lead to
the greater good for a larger number of people who were driven to poverty by the
unscrupulous pawnbroker. However, the state does not recognise utilitarianism that is
harming others for the greater good as a justification for committing a crime. This is because
such a principal would go against the normative understanding of justice adopted by society
at large, that is the right to life, liberty, and property of every person is sacred and must be
protected at all costs. Thus, Raskolnikov’s moral reasoning for his actions was terribly flawed
and went against the norms of justice laid down by society at large. Therefore, Raskolnikov
was subjected to eight years of penal servitude once he confessed to his crime which was
proportional to his desert and was hence concurrent with a retributive philosophy of
punishment.
The large number of criticisms faced by the deterrence theory of punishment is slowly
starting to tilt the scales in favour of societies transitioning towards retributive norms of
justice. The statistical data provided in support of recidivism and those regarding the change
in rate of crimes over a prolonged period in societies practicing a policy of deterrence point
towards the undeniable conclusion that such a form of punishment hasn’t been able to deter
people from committing crimes which was its primary objective in the first place. For states
looking to move towards a retributive approach to punishment, they need not look further
than international bodies like the International Criminal Court and International Crime
for perpetrators of state crime. These bodies work based on the principle that punishment
must be delivered to individuals who break international and national laws since they deserve
to be punished and such punishment must be proportional to the desert of the offender.
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Therefore, criminal law shaped by retributive theories of punishment and justice is the way
Works Cited
Alexander, Larry and Kimberley Ferzan. Crime and Culpability. USA: Cambridge University
Press, 2009.
www.ncbi.nlm.nih.gov/pmc/articles/PMC3891510/.
news/2018/jan/25/knife-and-gun-rises-sharply-in-england-and-wales.
analysis/.