Professional Documents
Culture Documents
The Wisdom Chapter From A Guide To The Bodhisattva's Way of Life
The Wisdom Chapter From A Guide To The Bodhisattva's Way of Life
(CHAPTER IX)
BODHICARYAVATARA
A Guide to a Bodhisattva’s Way of Life
Bodhisattva Shantideva
!"#$%&$'(
TIBET HOUSE
Cultural Centre of His Holiness the Dalai Lama
PERFECTION OF WISDOM
(CHAPTER NINE)
B O D H I C A R Y A V AT A R A
A GUIDE TO THE BODHISATTVA’S WAY OF LIFE
BODHISATTVA SHANTIDEVA
Tibet House Publication
Published by:
Tibet House
Cultural Centre of His Holiness the Dalai Lama
1 Insitutional Area, Lodi Road, New Delhi - 110003
(PDLORIÀFH#WLEHWKRXVHLQ
:HEVLWHZZZWLEHWKRXVHLQ
Tel: +91 11 2461 1515
7KURXJKGLIIHUHQFHVLQWKHLULQWHOOLJHQFH>WKHYLHZVRI@
Yogis too are undermined by progressively higher ones
%\PHDQVRI H[DPSOHVDFFHSWHGE\ERWKDQGEHFDXVH
8QDQDO\VHG>ERWKHQJDJHLQSUDFWLFHV@IRUWKHVDNHRI WKHUHVXOW
>)XUWKHUPRUH@IURPWKHLOOXVLRQOLNH9LFWRULRXV2QHV
>DULVH@SRVLWLYHIRUFH
,QWKHVDPHZD\DVLI WKH\>DFWXDOO\@ZHUH>WUXO\H[LVWHQW@
IXQFWLRQDOWKLQJV
6XSSRVH\RXREMHFW´%XWLI DVHQWLHQWEHLQJZHUHOLNHDQLOOXVLRQ
7KHQKRZFRXOGKHWDNHUHELUWKRQFHKDYLQJGLHG"µ
>:HOO@VRORQJDVFRQGLWLRQVDUHJDWKHUHGWRJHWKHU
7KHLOOXVLRQODVWVWKDWORQJDVZHOO
$QGKRZFRXOGDVHQWLHQWEHLQJEHWUXO\H[LVWHQW
0HUHO\EHFDXVHKLVFRQWLQXXPODVWVORQJHU"
Bodhicaryavatara - A Guide to the Bodhisattava’s Way of Life 3
%HFDXVHPDQWUDVDQGVRIRUWKODFNWKHDELOLW\
>7KH\@FDQQRWSURGXFHDPLQGLQDQLOOXVLRQ
(YHQLOOXVRU\RQHVWKDWDULVHIURPYDU\LQJFRQGLWLRQV
are of varying kinds,
>6LQFH@QRZKHUHLVWKHUHRQHFRQGLWLRQZLWKWKHDELOLW\
WR>SURGXFH@DOO>WKLQJV@
>6XSSRVH\RXDVN@
´,I XOWLPDWHO\VRPHRQHLVUHOHDVHGLQ>QDWXUDO@QLUYDQD
$QGFRQYHQWLRQDOO\LVFLUFOLQJLQVDPVDUD
7KHQ%XGGKDDVZHOOZRXOGEHFLUFOLQJLQVDPVDUDDQG
:KDWXVHZRXOGWKHUHEHIRUERGKLVDWWYDFRQGXFW"µ
>:HOO@HYHQDQLOOXVLRQFDQQRWEHWXUQHGEDFN
8QOHVVWKHFRQWLQXLW\RI LWV>FDXVDO@FRQGLWLRQVKDVFHDVHG
<HWZKHQWKHFRQWLQXLW\RI WKRVHFRQGLWLRQVFHDVHV
,WGRHVQRWDULVHHYHQRQWKHFRQYHQWLRQDO>OHYHO@
>6XSSRVH\RXDQVZHU@
´,QDFWXDOLW\LWH[LVWVDVVRPHWKLQJHOVH
7KHDVSHFWRI ZKLFKLVWKHYHU\PLQGLWVHOIµ
>:HOO@ZKHQPLQGLWVHOI LVOLNHDQLOOXVLRQ
7KHQZKDWLVEHLQJVHHQE\ZKDW"
7KH*XDUGLDQRI WKH:RUOGLQIDFWVDLG
´0LQGFDQQRWVHHPLQGµ
-XVWDVWKHHGJHRI DVZRUGFDQQRWFXWLWVHOI
6R>LWLVZLWK@WKHPLQG
>6XSSRVH\RXUHVSRQG@
´%XWLWLVMXVWOLNHWKHZD\DFDQGOHÁDPH
3HUIHFWO\LOOXPLQDWHVLWVRZQFKDUDFWHULVWLFVµ
>:HOO@WKHÁDPHRI DFDQGOHLVQRWEHLQJLOOXPLQDWHG>E\LWVHOI@
6LQFHGDUNQHVVGRHVQRWREVFXUH>GDUNQHVV@
>6XSSRVH\RXUHSO\@
´7KHUHLVEOXHLQDFU\VWDO>UHVWLQJRQEOXH@DQG
DQLQWULQVLFEOXH>DVLQODSLVOD]XOL@
:KLFKGRHVQRWGHSHQGRQVRPHWKLQJHOVH>IRULWVFRORXU@
6ROLNHWKLV>ZH@VHHVRPH>WKLQJV@WKDWGHSHQGRQVRPHWKLQJHOVH
$QGVRPHWKDWGRQRWµ
7KHLQWULQVLFEOXHLVQRW>WHQDEOH@
7KHUHLVQ·WDQ\WKLQJWKDWPDNHVLWVHOI EOXH
,I >\RX@VD\WKDW´WKHPLQGFRJQL]HV
7KHLOOXPLQDWLRQRI WKHFDQGOHÁDPHµ
>:HOO@EDVHGXSRQZKRVHFRJQLWLRQFDQWKHVWDWHPHQWEHPDGH
´$PLQGKDVDQLOOXPLQDWLQJQDWXUHµ"
Bodhicaryavatara - A Guide to the Bodhisattava’s Way of Life 5
6LQFHLWKDVQHYHUEHHQVHHQE\DQ\RQH
'LVFXVVLQJZKHWKHULWLV>VHOI@OXPLQRXV
2UQRWLVPHDQLQJOHVV
/LNHWKHDWWUDFWLYHQHVVRI DEDUUHQZRPDQ·VGDXJKWHU
>6XSSRVH\RXLQVLVW@
´%XWLI DVHOIFRJQL]LQJPLQGGRHVQRWH[LVW
7KHQKRZFDQDFRQVFLRXVQHVVEHUHFDOOHG"µ
>:HOO@DUHFROOHFWLRQFRPHVDERXWIURPDFRQQHFWLRQ
:LWKDQRWKHU>REMHFW@WKDWZDVH[SHULHQFHGOLNH>UHFDOOLQJ@WKHSRLVRQ
IURPDUDW>ELWH@
>$QGVXSSRVH\RXSHUVLVW@
´%XWLWFDQLOOXPLQDWHLWVHOI EHFDXVH
:KHQHQGRZHGZLWKRWKHUFRQGLWLRQV>RQHFDQ@VHH>RWKHUV·PLQGV@µ
>:HOO@E\PHDQVRI DSSO\LQJPDJLFH\HORWLRQ
$>EXULHGWUHDVXUH@YDVHLVVHHQZKLOHWKHH\HORWLRQLWVHOI >LVQRWVHHQ@
7KRVHZKLFKDUHVHHQKHDUGRUNQRZQ
$UHQRWWREHQHJDWHG
+HUH>LQVWHDG@WKHFRQFHSWLRQRI WUXHH[LVWHQFHZKLFKLV
WKHFDXVHRI VXIIHULQJ
,VWREHUHMHFWHG
>6XSSRVH\RXVD\@
´7KHLOOXVLRQ>RI DQH[WHUQDOREMHFW@LVQRWVHSDUDWHIURPWKHPLQG
'HVSLWHEHLQJLQVHSDUDEOHLWLVVWLOOLPSHUPDQHQWµ
>:HOO@LI LWZHUHD>WUXO\H[LVWHQW@IXQFWLRQDOWKLQJKRZFRXOGLWQRWEH
GLIIHUHQW>IURPWKHPLQG@"
$QGLI >\RXVD\@LWLVQRWGLIIHUHQWLWFRXOGQRWEHD>WUXO\H[LVWHQW@
IXQFWLRQDOWKLQJ
6 Perfection of Wisdom Chapter
$OWKRXJKWKHLOOXVLRQLVQRWWUXO\H[LVWHQWLWLVVWLOODQREMHFWRI YLHZ
6RLWLVIRUWKHYLHZHU
6XSSRVH>\RXVWLOOREMHFW@´%XWVDPVDUDPXVWKDYH>VRPHWUXO\H[LVWHQW@
IXQFWLRQDOWKLQJDVLWVVXSSRUW
2WKHUZLVHLWZRXOGEHOLNHVSDFHµ
>:HOO@KRZFRXOGDQRQWKLQJVXSSRUWHGE\DWUXO\H[LVWHQWWKLQJ
&RPHWRKDYHDIXQFWLRQ>RI JLYLQJULVHWRERQGDJHDQGOLEHUDWLRQ@"
7KHPLQG\RX>DVVHUWHG@ZRXOGEH>UHGXFHGLQIDFW@
7RVRPHWKLQJH[LVWLQJDORQHE\LWVHOIDFFRPSDQLHGE\QRWKLQJ
>:HOOWKDWKDSSHQVEHFDXVH@KHUHWRIRUHWKHFRQMXUHUKDVQRWULGKLPVHOI
Of dispositions of disturbing emotions towards knowable things,
And so when he sees her,
+LVLQFOLQDWLRQWRZDUGVHPSWLQHVVLVVWLOOZHDN
7KURXJKQRWÀQGLQJWKHREMHFWRI LQYHVWLJDWLRQ
7KHQRQH[LVWHQFHRI WKDWWKLQJLVFODLPHG
7KHQODFNLQJDEDVLV
+RZFDQWKHHPSWLQHVVRI DWKLQJVWDQGLQIURQWRI WKHPLQG"
:KHQQHLWKHUD>WUXO\H[LVWHQW@IXQFWLRQDOWKLQJ
1RUWKHHPSWLQHVVRI WKHIXQFWLRQDOWKLQJVWDQGVEHIRUHWKHPLQG
>7KHQ@KDYLQJQRRWKHU>REMHFWRI@DSSUHKHQVLRQ
7KHUHLVIXOOSDFLÀFDWLRQLQ>DVWDWH@ZLWKRXWPHQWDODSSUHKHQVLRQ
>7KHQ@MXVWDVDZLVKIXOÀOOLQJJHP
$QGDZLVKJUDQWLQJWUHHIXOÀOODOOZLVKHV
Likewise, through the power of prayers,
7KHHQOLJKWHQHGERG\RI D9LFWRUDSSHDUVWRWKHGLVFLSOHV
>6XSSRVH\RXDVN@
´+RZFDQRIIHULQJVPDGHWRVRPHWKLQJODFNLQJDPLQGJLYHULVHWR
UHVXOWV"µ
>:HOO@EHFDXVHZKHWKHUKHLVDOLYH
Or has already passed into nirvana,
>0DNLQJRIIHULQJV@KDVEHHQSURFODLPHG>WRJHQHUDWH@WKHVDPH>DPRXQW
RI PHULW@
8 Perfection of Wisdom Chapter
$FFRUGLQJWRVFULSWXUDODXWKRULW\UHVXOWV>DFFUXH@³
:KHWKHURQWKHFRQYHQWLRQDORUXOWLPDWHOHYHO³
6LPLODUWRWKHZD\>\RXVD\WKDWRIIHULQJVPDGH@
7RDWUXO\H[LVWHQW%XGGKDJLYHUHVXOWV
6XSSRVH>\RXWKHQREMHFW@
´%XW0DKD\DQDLVQRWHVWDEOLVKHG>DVYDOLG@µ
>:HOO@KRZFDQ>\RXU@VFULSWXUHVEHHVWDEOLVKHG"
>,I \RXDQVZHU@´%HFDXVHWKH\DUHHVWDEOLVKHGIRUERWKSDUWLHVµ
>:HOO\RXVKRXOGDFFHSWWKDW@WKH\ZHUHQRWHVWDEOLVKHGIRU\RXIURPWKH
VWDUW
$Q\FULWHULRQWKDWZRXOGJLYHFRQÀGHQFHLQWKHP
:RXOGHTXDOO\>DSSO\@WRWKH0DKD\DQD>VFULSWXUHV@WRR
$QGLI DFFHSWDQFHE\WZRGLIIHUHQWSDUWLHVFRXOGPDNHVRPHWKLQJWUXH
7KHQWKH9HGDVDQGVRRQDOVRZRXOGEHFRPHWUXH
6XSSRVH>\RXDUJXH@
´%XWLWLVEHFDXVHWKH0DKD\DQD>VFULSWXUHVWKDW@DUHGLVSXWHGµ
>:HOO@EHFDXVH>\RXU@VFULSWXUHVDUHGLVSXWHGE\QRQ%XGGKLVWV
$QGVRPHRWKHU>VHFWLRQVZLWKLQ\RXU@VFULSWXUHV>DUHGLVSXWHG@E\
yourselves and others,
7KH\ZRXOGKDYHWREHGLVFDUGHG>WRR@
Bodhicaryavatara - A Guide to the Bodhisattava’s Way of Life 9
$OWKRXJKWKH>$UKDW@%KLNVKXVDUHWKHIRXQGDWLRQ
RI WKH>%XGGKD·V@WHDFKLQJV
,WLVKDUG>IRU\RXWRSRVLWWKHH[LVWHQFH@RI >$UKDW@%KLNVKXV
>%HFDXVH@LWLVGLIÀFXOWIRUWKRVHHQGRZHGZLWKPLQGVDSSUHKHQGLQJ
>7UXHH[LVWHQFHWRSRVLWWKHIHDVLELOLW\RI@1LUYDQD
>6XSSRVH\RXUHSO\@
´%XWWKH\DUHOLEHUDWHGEHFDXVHWKH\ULGWKHPVHOYHVRI GLVWXUELQJ
HPRWLRQVµ
>:HOO@WKDW>OLEHUDWLRQ@PXVWRFFXULPPHGLDWHO\XSRQ>RYHUFRPLQJMXVW
WKHPDQLIHVWDIÁLFWLRQV@
+RZHYHUGHVSLWH>WKHLU@ODFNLQJ>JURVV@GLVWXUELQJHPRWLRQV
7KH\KDYHWKHNDUPLFSRWHQWLDO>WRSURSHOWKHPWRDQRWKHUVDPVDULF
ELUWK@
6XSSRVH>\RXWKHQVD\@
´%XWLWLVGHÀQLWHWKDWWKH\GRQRWKDYH
&UDYLQJ>DVDFRQGLWLRQ@IRUREWDLQLQJ>UHELUWK@µ
(YHQLI WKLVFUDYLQJLVQRW>HQWLUHO\DJURVV@GLVWXUELQJHPRWLRQ
:K\GRHVLWQRWH[LVW>RQWZROHYHOVJURVVHUDQGVXEWOHU@OLNHWKH
LJQRUDQFHGRHV
7KURXJKWKHIRUFHRI IHHOLQJWKHUHLVFUDYLQJ
$QGIHHOLQJH[LVWVLQWKRVH>SXUSRUWHG$UKDWV@DVZHOO
6RDPLQGKDYLQJ>WUXHH[LVWHQFH@DVLWVREMHFW
,VZKDWVRPH>SHRSOH@DUHHQGRZHGZLWK
$PLQGWKDWLVSDUWHGIURP>WKHH[SHULHQFHRI@HPSWLQHVV
0D\EORFN>GLVWXUELQJHPRWLRQ@EXWWKH\ZLOODULVHRQFHDJDLQ
/LNH>FRQFHSWXDOGLVFULPLQDWLRQVDULVLQJDIWHU@WKHPHGLWDWLYHHTXLSRLVH
RI QRQGLVFULPLQDWLRQ
7KHUHIRUH>RQHQHHGVWR@PHGLWDWHRQHPSWLQHVV
10 Perfection of Wisdom Chapter
>6RDJDLQ@LI \RXDFFHSWDVVSRNHQE\WKH%XGGKD
$Q\VSHHFKWKDWKDVEHHQLQFOXGHGLQWKHVXWUDV
7KHQZK\QRWDFFHSWWKH0DKD\DQD>VXWUDV@ZKLFKIRUWKHPRVWSDUW
$UHHTXLYDOHQWWR>\RXU@VXWUDV"
,I EHFDXVHRI RQHH[FHSWLRQ
$OOZRXOGEHFRPHFRUUXSW
7KHQZK\EHFDXVHRI RQHHTXLYDOHQFHWR>\RXU@VXWUDV
:RXOGQRWDOOKDYHEHHQVSRNHQE\WKH%XGGKD"
$QGZKRZRXOGFRQVLGHUXQDFFHSWDEOH
6RPHVSHHFKWKHGHSWKVRI ZKLFK
>(YHQ@0DKD.DV\DSDDQGWKHOLNHFRXOGQRWIDWKRP
>6LPSO\@EHFDXVH\RXFDQQRWXQGHUVWDQGLW"
>$IWHUDOO@WKHIUXLWRI >UHDOL]LQJ@HPSWLQHVVLVWKLV
7KURXJKIUHHGRPIURPWKHH[WUHPHVRI DWWDFKPHQWDQGIHDU
One is able to remain in samsara
)RUWKHVDNHRI WKRVHZKRVXIIHUGXHWRLJQRUDQFH
$VWKLVLVWKHFDVHGLVSXWDWLRQ
$JDLQVWHPSWLQHVVLVLPSURSHU
7KHUHIRUHZLWKRXWLQGHFLVLRQ
3OHDVHPHGLWDWHRQHPSWLQHVV
6LQFH>JUDVSLQJDWWKHWUXHH[LVWHQFHRI@WKLQJVJLYHVULVHWRWKHVXIIHULQJ
:KLFKZHIHDU
:KLOH>UHDOL]LQJ@HPSWLQHVVSDFLÀHVWKDWVXIIHULQJ
:K\EHIHDUIXODERXWWKDW>ZLVGRPUHDOL]LQJHPSWLQHVV@"
Bodhicaryavatara - A Guide to the Bodhisattava’s Way of Life 11
7HHWKKDLUDQGQDLOVDUHQRWD´VHOI µ
1RULV´VHOI µWKHERQHVRUEORRG
>´6HOI µLV@QHLWKHUPXFRXVQRUSKOHJP
1RULV´VHOI µO\PSKRUSXV
´6HOI µLVQRWIDWQRUVZHDW
1HLWKHULV´VHOI µWKHOXQJVQRUOLYHU
´6HOI µLVQRWDQ\RI WKHRWKHUYLVFHUDORUJDQV
1HLWKHULV´VHOI µIDHFHVQRUXULQH
)OHVKDQGVNLQDUHQRWD´VHOI µ
1RULV´VHOI µKHDWRUZLQG
,QQRZD\LV´VHOI µRQHRI WKHERGLO\RULÀFHV
1RUDUH>DQ\RI@WKHVL[W\SHVRI FRQVFLRXVQHVVD´VHOIµ
5()87$7,212)7+(´6(/)µ$632678/$7('
BY THE NON-BUDDHISTS TENET HOLDERS
$5()87$7,212)6$0.<$6&+22/·6326,7,212)´6(/)µ
$QGLI WKHPLQG>SHUFHLYLQJ@VRXQGZHUHSHUPDQHQW
>DV6DPNK\DVDVVHUW@
7KHVRXQGZRXOGEHFRJQL]HGDWDOOWLPHV
%XWZKDWLVFRJQLVHGZKHQEHUHIWRI DQREMHFWWREHFRJQLVHG"
%\ZKDWPHDQVFRXOGLWEHFDOOHGDFRJQL]HU"
,I >VRPHWKLQJ@FRXOGEHDFRJQL]HUZLWKRXWDQREMHFWRI FRJQLWLRQ
7KHQDEVXUGO\DVWLFNZRXOGDOVREHDFRJQL]HU
7KHUHIRUHZLWKRXWEHLQJDVVRFLDWHGZLWKDQREMHFWRI FRJQLWLRQ
,WLVFHUWDLQWKDWFRJQLWLRQLVQRQH[LVWHQW
12 Perfection of Wisdom Chapter
6XSSRVH>\RXVD\@
´,WFRJQL]HVD¶VLJKW·µ
>:HOO@ZK\GRHVQ·WLWDOVRKHDUDWWKDWWLPH"
,I >\RXDQVZHU@´%HFDXVHWKHVRXQGLVQRWQHDUE\µ
>:HOO@WKHQLWLVQRORQJHUDFRJQL]HURI LW
/LNHZLVH>WKHVWDWHRI HTXLOLEULXPRI@FRXUDJH>VDWWYDSOHDVXUH@
SDUWLFOHV>UDMDVSDLQ@DQGGDUNQHVV>WDPDVQHXWUDOVHQVDWLRQ@
>DVWKHDEVROXWHQDWXUH@
,VQHLWKHUD¶VRQ·QRUD¶IDWKHU·
$QG>DFRJQL]HURI DVLJKW@KDVQHYHUEHHQVHHQ
7KDWKDVDIXQGDPHQWDOQDWXUHFRQQHFWHGZLWKDFRJQL]HURI DVRXQG
>6XSSRVH\RXSHUVLVW@
´/LNHDGDQFHULWLVVWLOOLWVHOIEXWLVVHHQLQDQRWKHUJXLVHµ
>:HOOWKHQ@LWZRXOGEHLPSHUPDQHQW
$QGVXSSRVH>\RXFODULI\@WKHRWKHUJXLVHLVWKHYHU\VDPH>HQWLW\@
>:HOOWKHQ@LWVRQHQHVV>LQIXQGDPHQWDOQDWXUH@LVD
RQHQHVVWKDWGLGQRWH[LVWEHIRUH
6XSSRVH>\RXH[SODLQ@
´%XWLWVRWKHUPRGHV>RI SHUFHSWLRQ@DUHQRWWUXHµ
7KHQSOHDVHGHVFULEHLWVRZQ>LQQDWH@QDWXUH
6XSSRVH>\RXDQVZHU@´,WLVDFRJQL]HUµ
>:HOOWKHQ@DEVXUGO\LWZRXOGIROORZWKDWDOOSHUVRQVDUHRQH
>)XUWKHU@ZKDWKDVPLQGDQGZKDWODFNVPLQG²
WKRVHWZRZRXOGLQIDFWEHFRPHWKHVDPHWKLQJ
%HFDXVHWKHLUH[LVWHQFHZRXOGEHWKHVDPH
And if their individual identities were false,
7KHQZKDWFRXOGEHWKHLUVKDUHGEDVLV"
Bodhicaryavatara - A Guide to the Bodhisattava’s Way of Life 13
%5()87$7,212)1$,<$<,.$6&+22/·6326,7,212)´6(/)µ
)XUWKHUPRUHVRPHWKLQJODFNLQJPLQGFDQQRWEHDVHOI
>DV1\D\D9DLVKHVKLNDVDVVHUW@
%HFDXVHLWKDVQRPLQGOLNHDYDVHDQGVXFKWKLQJV
1RZ>VXSSRVH\RXFODLP@´,WLVFRJQL]DQWEHFDXVHRI LWV
FRQMXQFWLRQZLWKDPLQGµ
7KHQLWDEVXUGO\IROORZVWKDW>WKLV@QRQFRJQL]DQW>VHOI@KDVSHULVKHG
>:HOO@VLQFHLWLVHVWDEOLVKHGIRUERWKRI XV
7KDWDFWLRQDQGUHVXOWKDYHDGLIIHUHQWEDVLV
$QGWKDWWKHVHOI KDVQRDFWLYHUROHLQWKLV
,VLWQRWXVHOHVVWRGHEDWHRQWKLV>SRLQW@"
6HHLQJDFDXVDOVWDWHHQGRZHG>ZLWKDVLPXOWDQHRXV@UHVXOW
,VQHYHUIHDVLEOH
7KURXJKWKHVKDUHGFRQWLQXXP
7KHDJHQWDQGWKHH[SHULHQFHU>RI UHVXOWV@DUHH[SODLQHG
>6XSSRVH@\RXDVN
“If sentient beings do not exist,
7RZDUGVZKRPFRXOGRQHJHQHUDWHFRPSDVVLRQ"µ
>:HOOWKHREMHFWVRI FRPSDVVLRQDUH@WKRVH>EHLQJV@DFFHSWHG
>DVH[LVWLQJIRUZKRPZHFXOWLYDWHWKHGHVLUHWRDFKLHYH@
WKHUHVXOWDQWVWDWH>RI HQOLJKWHQPHQW@
$QGZKRDUHLPSXWHGE\LJQRUDQFH
>6XSSRVH\RXWKHQDVN@
´:KRRZQVWKHIUXLWLI WKHUHDUHQRVHQWLHQWEHLQJV"µ
>:HOO@IDLUHQRXJK%XWWKLVLVDFFHSWHG>RQWKHOHYHO
RI LPSXWDWLRQ@E\LJQRUDQFH
>)RUWKHVDNHRI@WKHUHVXOWLQRUGHUWRFRPSOHWHO\SDFLI\
VXIIHULQJGRQRWDEDQGRQ>WKRVHDVSHFWVRI WKHSDWK
ZKLFKKDYHDQHOHPHQWRI@LJQRUDQFH
$ERG\LVQHLWKHUWKHIHHWQRUWKHFDOYHV
1RULVDERG\WKHWKLJKVRUWKHKLSV
1HLWKHUWKHEHOO\QRUWKHEDFNLVWKHERG\
1RULVDERG\WKHFKHVWRUWKHDUPV
Bodhicaryavatara - A Guide to the Bodhisattava’s Way of Life 15
7KHVLGHVRI WKHWRUVRDQGWKHKDQGVDUHQRWDERG\
1RULVDERG\WKHDUPSLWVRUWKHVKRXOGHUV
7KHYLVFHUDORUJDQVDOVRDUHQRWLW
$QGQHLWKHULVDERG\WKHKHDGQRUWKHQHFN
6RZKDWWKHQLVDERG\"
,I WKLVERG\ZHUHORFDWHG
:LWKDSRUWLRQLQDOORI WKHVH>SDUWV@
7KHQDOWKRXJKWKHSDUWVDUHORFDWHGLQ>LWVRZQ@SDUWV
:KHUHDUH>WKHSDUWV@LQWXUQORFDWHG"
$VWKHERG\GRHVQRWH[LVW>HLWKHU@RXWVLGHRULQVLGH>WKHSDUWV@
+RZFRXOGWKHKDQGVDQGVRIRUWKSRVVHVVDERG\"
As it does not exist separately from the hands and so on,
+RZFRXOGLWSRVVLEO\EH>WUXO\@H[LVWHQW"
7KXVDERG\LVQRW>WUXO\@H[LVWHQW
%XWEHFDXVHRI LJQRUDQFH
7KHPLQGSHUFHLYLQJDVHOI LQKDQGVDQGVRIRUWKDULVHV
/LNHWKHPLQGSHUFHLYLQJDPDQLQDQHIÀJ\
%HFDXVHWKH>HIÀJ\@LVPRXOGHGLQWKHVKDSH>RI DPDQ@
)RUDVORQJDVWKHFRQGLWLRQVDUHDVVHPEOHG
7KHERG\>RI WKHHIÀJ\@LVVHHQDVDPDQ
Likewise, for as long as there are hands and so on,
7KH\DUHVHHQDVWKHERG\
16 Perfection of Wisdom Chapter
$QGWRDSDUWDVZHOOWKURXJKEUHDNLQJLWGRZQLQWRSDUWLFOHV
$QGWRWKDWSDUWLFOHDVZHOOEHFDXVHRI GLUHFWLRQDOGLYLVLRQV
$QGWRWKHGLUHFWLRQDOSDUWVDOVREHFDXVHRI ODFNLQJ>LQWULQVLF@SDUWV
/LNHVSDFHWKHSDUWLFOHVGRQRW>WUXO\@H[LVW
7KHUHIRUHZKDWZLVH>SHUVRQ@ZRXOGEHDWWDFKHG
7RDERGLO\IRUPWKDWLVOLNHDGUHDP"
$QGVLQFHDERG\GRHVQRW>WUXO\@H[LVWWKDWZD\
7KHQZKDWLVDPDOHDQGZKDWLVDIHPDOH"
´6(/)/(661(662)3+(120(1$µ,15(/$7,2172
CLOSE PLACEMENT OF MINDFULNESS ON FEELING
(88) If suffering was absolute by nature,
:K\GRHVLWQRWXQGHUPLQH>RXUH[SHULHQFHRI@H[WUHPHMR\"
$QGLI KDSSLQHVV>H[LVWHGLQWULQVLFDOO\@
Why does a good taste and so forth not delight someone
WRUPHQWHGE\JULHI DQGWKHOLNH
6XSSRVH>\RXDQVZHU@
´,WLVQRWH[SHULHQFHGEHFDXVHLWLVRYHUULGGHQ
%\VRPHWKLQJPRUHLQWHQVHµ
>:HOO@KRZFDQVRPHWKLQJQRWLQWKHQDWXUHRI DQH[SHULHQFH
6WLOOEH>FDWHJRUL]HGDV@DIHHOLQJ"
6XSSRVH>\RXUHSO\@
“Could it not still be suffering in a subtle state,
$IWHULWVJURVV>OHYHO@KDVEHHQGLVSODFHG"µ
>:HOOWKHQ@\RXFRXOG>DOVR@VD\WKDWRWKHUWKDQWKDW
>H[WUHPHMR\@LWZDVDVOLJKW>OHYHORI@MR\
$QGWKHQ>DEVXUGO\@LWVVXEWOHVWDWHZRXOGEHRQHRI WKDW>MR\@WRR
Bodhicaryavatara - A Guide to the Bodhisattava’s Way of Life 17
6XSSRVH>\RXVD\@
´%XWZLWKWKHDULVLQJRI GLVFRUGDQWFRQGLWLRQV
7KHUHLVQRDULVLQJRI VXIIHULQJµ
>:HOO@LVLWQRWHVWDEOLVKHGWKDW
$IHHOLQJLV>PHUHO\@VRPHWKLQJLPSXWHGE\DFRQFHSWXDOWKRXJKW"
%HFDXVHRI WKDW>RQH@VKRXOG
0HGLWDWHRQWKLVDQDO\WLFDOUHPHG\
7KHFRQFHQWUDWLYHPLQGWKDWJURZVIURPWKHÀHOGRI H[DPLQDWLRQ
,VWKHIRRGRI \RJLV
,I WKHUHLVDJDSEHWZHHQDVHQVHSRZHUDQGLWVREMHFW
:KHUHZRXOGWKH\PHHW"
And if there is no gap, they would be fused as one,
6RWKHPHHWLQJZRXOGEHRI ZKDWZLWKZKDW"
<HWWKHUHFDQQRWEHSHQHWUDWLRQRI DSDUWLFOHE\DSDUWLFOH
7KH\KDYHQRHPSW\VSDFHDQGWKH\DUHRI XQLIRUP>VL]H@
:KHQWKHUHLVQRSHQHWUDWLRQWKHUHLVQRFRPLQJOLQJ
$QGZKHQWKHUHLVQRFRPLQJOLQJWKHUHLVQRPHHWLQJ
)RUDFRQVFLRXVQHVVZKLFKLVLPPDWHULDO
$PHHWLQJLVXQWHQDEOH
$FROOHFWLRQDVZHOOGRHVQRWWUXO\H[LVW
7KHDQDO\VLV>RI WKHFROOHFWLRQRI ZRUGV@XQGHUWDNHQ
SUHYLRXVO\LVDOVRDSSOLFDEOHKHUH
$QGVROLNHWKDWZKHQFRQWDFWGRHVQRWWUXO\H[LVW
)URPZKDWGRHVDIHHOLQJDULVH"
)RUZKDWUHDVRQ>WKHQ@LVDOOWKLVSDLQIXOHIIRUWPDGH"
)RUZKRPDQGIURPZKDWFDQKDUPRFFXU"
18 Perfection of Wisdom Chapter
$QGZKHQQR>WUXO\H[LVWHQW@RQHIHHOV
$QGIHHOLQJDVZHOOGRHVQRW>WUXO\@H[LVW
Then seeing this situation,
:K\LVFUDYLQJQRWHOLPLQDWHG"
1HYHUWKHOHVV>VRPHWKLQJV@FDQEHVHHQDQGDOVRFDQEHWRXFKHG
7KURXJKZKDWKDVWKHQDWXUHRI DGUHDPRUDQLOOXVLRQ
>)XUWKHUPRUH@DIHHOLQJEHFDXVHLWKDVDULVHQVLPXOWDQHRXVO\
with the mind,
,VQRWSHUFHLYHGE\WKDW>PLQG@
>7KRVH@SURGXFHGEHIRUHRUDIWHU>WKHIHHOLQJ@
&DQUHPHPEHUDQGQRWH[SHULHQFH>WKDWIHHOLQJ@
>,QVKRUWDIHHOLQJ@FDQQRWH[SHULHQFHLWVHOI
$QGLWFDQQRWEHH[SHULHQFHGE\VRPHWKLQJHOVHHLWKHU
$VWKHUHLVQR>WUXO\H[LVWHQW@RQHWKDWIHHOV
7KHQIHHOLQJFDQQRWWUXO\H[LVW
+RZFDQLWLQGXFHKDUP
7RWKLVFROOHFWLRQ>RI DJJUHJDWHV@WKDWODFNVDWUXHVHOI "
´6(/)/(661(662)3+(120(1$µ,15(/$7,2172
CLOSE PLACEMENT OF MINDFULNESS ON MIND
(102) A mind does not exist in sense powers, in forms and so on,
1RULQWKHVSDFHLQEHWZHHQ
A mind is not inside, nor outside,
1RUFDQLWEHIRXQGDQ\ZKHUHHOVH
´6(/)/(661(662)3+(120(1$µ,15(/$7,2172
CLOSE PLACEMENT OF MINDFULNESS OF PHENOMENA
$>WUXO\H[LVWHQW@DULVLQJRI DQ\SKHQRPHQRQ
&DQQRWEHGHWHUPLQHG
>:HOO@WKLV>PRGHLVE\PHDQVRI@DQRWKHUFRQFHSWXDO>GHFHSWLYH@PLQG
%XWWKLVLVQRWRXUPRGHRI FRQYHQWLRQDOLW\
,I LWLVDVFHUWDLQHGDIWHUZDUGVLW>VWLOO@H[LVWV
>$QGLI QRW@WKHFRQYHQWLRQDOLW\GRHVQRWH[LVW
>6XSSRVH\RXREMHFW@
´,I WKHDQDO\WLFDOLQWHOOLJHQFHWKDW
([DPLQHV>ZKHWKHURUQRWDQREMHFWH[LVWVLQWULQVLFDOO\@
,V>VXEMHFWWR@H[DPLQDWLRQ>LQWXUQ@
7KLVOHDGVWRDQLQÀQLWHUHJUHVV
20 Perfection of Wisdom Chapter
)RUWKHVHWZRWRWUXO\>H[LVW@>DVWKH5HDOLVWV@KROG
,VKDUGWRPDLQWDLQ
>%HFDXVH@LI DQREMHFWLVHVWDEOLVKHG>DVWUXO\H[LVWHQW@
E\WKHSRZHURI DFRJQLWLRQ
7KHQZKDWLVWKHEDVLV>RI UHDVRQLQJ@IRUWKHH[LVWHQFHRI FRJQLWLRQ"
>6XSSRVH\RXDVN@
“A sprout grows from a seed,
$QGMXVWDV>WKHWUXHH[LVWHQFHRI@WKHVHHGLVLQGLFDWHGE\WKH>VSURXW@
%\WKHDULVLQJRI DFRJQLWLRQIURPWKHREMHFWRI FRJQLWLRQ
:K\FDQQRWLWV>WUXH@H[LVWHQFH>DOVR@EHUHDOLVHG"µ
/2*,&7+$7(67$%/,6+(6´(037,1(66µ
(A) REASONING FROM THE VIEWPOINT OF CAUSE
(1) REJECTING CAUSELESS PRODUCTION
>&KDUYDNDVDVVHUW@%\GLUHFWSHUFHSWLRQRI WKHFRQYHQWLRQDOZRUOG
$OOFDXVHVDUHVHHQ
>$IWHUDOO@WKHGLYHUVHSDUWVRI >DQ\WKLQJ@OLNHDORWXV²
stalks and so forth -
*URZE\PHDQVRI GLYHUVHFDXVHV
6XSSRVH>\RXDVN@
´:KDWKDVSURGXFHG>WKRVH@GLYHUVHFDXVHV"µ
>:HOO@DGLYHUVLW\RI SUHYLRXVFDXVHV
$QG>VXSSRVH\RXDVNIXUWKHU@´:K\GRHVDFDXVHKDYH
WKHDELOLW\WRJLYHULVHWRDQHIIHFW"µ
>:HOO@GXHWRWKHSRZHURI SUHYLRXVFDXVHV
,VKYDUDFDQQRWEHVSDFHEHFDXVH>VSDFH@LVDQRQLPSHOOLQJ>IRUFH@
+HFDQQRWEHWKHVHOIVLQFHWKDWKDVEHHQUHIXWHGEHIRUH
$QGHYHQ>LI \RXVD\@´+HLVWKHFUHDWRUZKLFKLVLQFRQFHLYDEOHµ
:HOOWKHQZKDWLVWKHXVHRI GLVFXVVLQJWKHLQFRQFHLYDEOH"
22 Perfection of Wisdom Chapter
+DSSLQHVVDQGVXIIHULQJKDYHDULVHQVLQFHEHJLQQLQJOHVV
>WLPH@IURPNDUPD
6RWHOOPHZKDWKDVEHHQFUHDWHG>E\,VKYDUD@"
$QGLI WKHUHLVQREHJLQQLQJWRWKHFDXVH
+RZFDQWKHUHEHDEHJLQQLQJWRWKHHIIHFW"
$QGZK\GRHVKHQRWFUHDWHFRQWLQXDOO\
6LQFHKHGRHVQRWGHSHQGRQDQ\WKLQJHOVH"
,I QRWKLQJH[LVWVWKDWZDVQRWFUHDWHGE\KLP
2QZKDWGRHVKHGHSHQG>LQRUGHUWRFUHDWH@"
,I >WKHFUHDWLRQ@GHSHQGV>RQRWKHUFRQGLWLRQV@
WKHFROOHFWLRQ>RI WKHFRQGLWLRQV@ZRXOGEHWKHFDXVH
$QGQRW,VKYDUD
>)RU@ZKHQ>WKHFRQGLWLRQV@DUHJDWKHUHGQRSRZHU
FDQLPSHGHWKHFUHDWLRQ
$QGLQWKHLUDEVHQFH>,VKYDUD@KDVQRSRZHUWRFUHDWH
7KRVH>0LPDPVDNDV@ZKRDVVHUWSDUWLFOHVWREHWKHSHUPDQHQW>FUHDWRU@
+DYHDOUHDG\EHHQGLVSURYHGDERYH
While the Samkhyas assert
3HUPDQHQW3ULPDO6XEVWDQFHDVWKHFDXVHRI WKHZRUOG
Bodhicaryavatara - A Guide to the Bodhisattava’s Way of Life 23
%XWLWLVLOORJLFDOIRUD>SDUWOHVV@XQLW\WRKDYHDWKUHHIROGQDWXUH
7KHUHIRUHLWGRHVQRWH[LVW
/LNHZLVHWKHXQLYHUVDOFRQVWLWXHQWVFDQQRWEH>WUXO\@H[LVWHQW
%HFDXVHHDFKRI WKHPDOVRKDVWKUHHDVSHFWV
$QGSOHDVXUHDQGVRRQDULVHIURPFRWWRQFORWKLQJDQGWKHOLNH
7KHQVLQFHWKHVHGRQRWH[LVWSOHDVXUHDQGVRRQGRQRWH[LVW
0RUHRYHUHYHQWKHSHUPDQHQFHRI SOHDVXUHDQGVRRQ
+DVQHYHUEHHQVHHQ
,I PDQLIHVWSOHDVXUHDQGVRRQDUH>WUXO\@H[LVWHQW
:K\LV>WKHLU@H[SHULHQFHQRWSHUFHLYHG"
>6XSSRVH\RXVD\@´WKH>H[SHULHQFH@WXUQVLQWRDVXEWOH>VWDWH@µ
>:HOO@KRZFDQLWEH>ERWK@JURVVDQGVXEWOH"
24 Perfection of Wisdom Chapter
,I LWEHFRPHVVXEWOH>DQGQRQPDQLIHVW@DIWHUKDYLQJOHIW
LWVJURVV>PDQLIHVW@VWDWH
7KHVHJURVVDQGVXEWOHVWDWHVDUHLPSHUPDQHQW
6RZK\QRWDFFHSW
$OOIXQFWLRQDOWKLQJVDVLPSHUPDQHQW"
$QG>ZK\QRWEX\@DQGZHDUFRWWRQVHHG>IRUOHVVFRVWWKDQ@
WKHSULFHRI FRWWRQFORWKLQJ"
6XSSRVH>\RXVD\@´>$OWKRXJK@FRPPRQSHRSOHGRQRWVHH>LW@
EHFDXVHRI LJQRUDQFH
7KDWLVSUHFLVHO\WKHSRVLWLRQ
>(VWDEOLVKHG@E\>.DSLOD@WKH.QRZHURI 5HDOLW\µ
>6XSSRVH\RXUHWRUW@
´>%XW\RXWRRDVVHUWWKDW@DYDOLGFRJQL]HU>IRUWKHFRPPRQ
ZRUOG@LVQRWDYDOLGFRJQL]HU
7KHQZRXOGQ·WZKDWZDVFRJQL]HGE\LW>DOVR@EHFRPHIDOVH
$QGWKHUHIRUHLQDFWXDOLW\PHGLWDWLRQRQWKHHPSWLQHVV
>2I IXQFWLRQDOSKHQRPHQD@EHFRPHVXQWHQDEOH"µ
Bodhicaryavatara - A Guide to the Bodhisattava’s Way of Life 25
SUMMARY
(141) Therefore, when analysed in that way,
1RWKLQJH[LVWVFDXVHOHVVO\
>7KLQJV@GRQRWH[LVWLQWKHLUFRQGLWLRQV
:KHWKHULQGLYLGXDOO\RUFROOHFWLYHO\
>$WKLQJ@GRHVQRWHPHUJHIURPVRPHWKLQJHOVH
'RHVQRWDELGHQRUGRHVLWJR
>6R@DQ\WKLQJYLHZHGDVWUXO\H[LVWHQWE\LJQRUDQFH
+RZLVLWGLIIHUHQWIURPDQLOOXVLRQ"
+RZFDQWKHUHEHWUXHH[LVWHQFH
,QVRPHYLUWXDOREMHFWOLNHDUHÁHFWLRQ
:KLFKLVVHHQ>RQO\@LQFRQMXQFWLRQZLWKVRPHWKLQJ>HOVH@
$QGZKLFKGRHVQRWH[LVWZKHQWKDWLVDEVHQW"
26 Perfection of Wisdom Chapter
&5($621,1*72(67$%/,6+´(037,1(66µ
FROM THE VIEWPOINT OF EFFECT
)RUDIXQFWLRQDOWKLQJWKDWLVH[LVWHQW
:KDWQHHGLVWKHUHIRUDFDXVH"
Then again, if that is not existent,
:KDWQHHGLVWKHUHIRUDFDXVH"
6LQFHIXQFWLRQDOWKLQJVFDQQRWSRVVLEO\H[LVWDWWKHWLPH
RI WKHDEVHQFHRI IXQFWLRQDO>WKLQJV@
:KHQZLOOWKH\FRPHWRH[LVWDVIXQFWLRQDOWKLQJV"
:LWKRXWSURGXFWLRQRI DIXQFWLRQDOWKLQJ
>$QRQWKLQJ@FDQQRWEHIUHHGIURPEHLQJDQRQIXQFWLRQDOWKLQJ
:LWKRXWEHLQJIUHHGIURPQRQIXQFWLRQDOWKLQJV
1RRFFDVLRQZLOORFFXUIRUDIXQFWLRQDOWKLQJWRH[LVW
$QGDIXQFWLRQDOWKLQJFDQQRWFKDQJHWRDVWDWHRI QRQIXQFWLRQDOLW\
%HFDXVH>WKHQ@LWZRXOGDEVXUGO\IROORZWKDWLWKDGWZRWUXHQDWXUHV
,QWKDWZD\DVFHVVDWLRQGRHVQRW>WUXO\@H[LVW
$QG>WKHDULVLQJ@RI IXQFWLRQDOWKLQJVGRHVQRW>WUXO\@H[LVWHLWKHU
All wandering beings at all times
1HYHUDUH>WUXO\@DULVLQJQRU>WUXO\@FHDVLQJ
)URPZKHUHGRHVSOHDVXUHRUSDLQDULVH"
:KDWLVWKHUHWRGLVOLNHRUOLNH"
When investigated at the ultimate level
:KDW>REMHFW@LVFUDYHGE\ZKLFK>DJHQW@"
%'5$:%$&.62)6$06$5$
%XWWKRVHZLVKLQJIRUKDSSLQHVVIRUD´VHOI µ
*HWDJLWDWHGDQGRYHUH[FLWHG
7KURXJKFDXVHV>VXFKDV@ÀJKWVDQGIHVWLYLWLHV
7KHQIURPWKH>UHVXOWLQJ@GLVWUHVVDQGRYHUH[HUWLRQDQG
>'LVKHDUWHQLQJ@GLVSXWHVWKH\FXWDQGVWDEHDFKRWKHU
7KXVSDVVLQJWKHLUOLYHVLQWUHPHQGRXVGLIÀFXOWLHVGXHWR
>WKHLU@QHJDWLYHGHHGV
,Q>F\FOLF@H[LVWHQFHFOLIIV>WRIDOOIURP@DUHDSOHQW\
$QGWKHUH>LQVDPVDUD@RQHUHPDLQVGHSULYHGRI
>WKHXQGHUVWDQGLQJ@RI UHDOLW\
%XWVLQFH>VDPVDUDDQGQLUYDQD@PXWXDOO\FRQWUDGLFWRQHDQRWKHU
>RQHXQFHDVLQJO\F\FOHVLQ6DPVDUD@
,Q>F\FOLF@H[LVWHQFHQRWKLQJ>FRPSDUHVZLWK@WKHUHDOLVDWLRQ
RI WKHUHDOLW\
7KHUHWRRDUHLQFRPSDUDEOHDQGXQEHDUDEOH
2FHDQVRI VXIIHULQJEH\RQGDQ\HQG
,Q>VDPVDUD@WKHUHLVOLWWOHVWUHQJWK
7KHOLIHVSDQLVWRRVKRUW
7KHUHDVZHOOZLWKDFWLYLWLHVIRUORQJHYLW\DQGKHDOWK
With hunger and exhaustion,
With sleep and harms, and likewise
:LWKIUXLWOHVVO\NHHSLQJFRPSDQ\ZLWKFKLOGLVKSHRSOH
/LIHSDVVHVTXLFNO\DQGLQYDLQ
<HWDQDO\WLFDOZLVGRPLVVRGLIÀFXOWWRJDLQ
)XUWKHUPRUHZKHUHLVWKHUH>LQVDPVDUD@DPHDQV
7RHOLPLQDWHWKHKDELWXDWHGGLVWUDFWLRQV"
$JDLQ>ZKHQPDNLQJHIIRUWWREHIUHH@WKHGHPRQLVVWULYLQJWKHUH
7REULQJDERXWDIDOOWRWKHPRVWDZIXOVWDWHVRI UHELUWK
>,QKLJKHUELUWKVEHFDXVH@WKHUHDUHWRRPDQ\IDOVHSDWKV
$OVRLWLVGLIÀFXOWWRWUDQVFHQG´GRXEWµ
$QGLWLVGLIÀFXOWWRJDLQUHVSLWHDJDLQ
$QGWKHDSSHDUDQFHRI D%XGGKDLVH[WUHPHO\GLIÀFXOWWRÀQG
$QGWKHUDSLGVRI GLVWXUELQJHPRWLRQDUHVRGLIÀFXOWWRDEDQGRQ
$ODVVXIIHULQJZLOOMXVWJRRQXQFHDVLQJO\
Bodhicaryavatara - A Guide to the Bodhisattava’s Way of Life 29
/LNHZLVHWKHUHDUHWKRVHZKRIUROLFDERXW
>)RROLQJDURXQG@DVLI WKHUHZHUHQRROGDJHDQGGHDWK
First, they will lose their lives,
$QGWKHQIDOOWRDZRUVHVWDWHRI UHELUWK
*
*** ***
This rendering of the Ninth, Wisdom chapter of Shantideva’s Guide to the Bodhisattva’s Way of Life was
SUHSDUHGE\*HVKH'RUML'DPGXOZLWKHGLWLQJDVVLVWDQFHIURP-HUHP\5XVVHOODQG9HQ7HQ]LQ1RUGURQIRUWKH
0DUFKDQG$XJXVWWHDFKLQJVE\+LV+ROLQHVVWKH'DODL/DPDDW7KHNFKHQ&K|OLQJ7KLVWH[WLVEDVHG
RQDQGLQGHEWHGWRDQHDUOLHUWUDQVODWLRQE\'U$OH[%HU]LQ
TIBET HOUSE
Cultural Centre of His Holiness the Dalai Lama
Tibet House, the Cultural Center of His Holiness the Dalai Lama, is
dedicated to the study and practice of Buddhist philosophy and Tibetan art
and culture.
PROGRAMMES
Regular Discourses
Intensive Courses
Intensive Courses, generally of 3-5
days duration, involve an in-depth
study of a particular text or area of
philosophy. Topics that have been
covered are Bodhicitta - The
Compassionate Mind of
Enlightenment, In Praise of
Dependent Origination, the Foundation of All Good Qualities,
Hymn to the Buddha: the World Transcendent, In Praise of
Dharmadhatu, Staircase to Emptiness, Heart Sutra, and Stages of
Meditation.
Lectures, Seminars and Conferences
FACILITIES
Museum
)RUPRUHLQIRUPDWLRQSOHDVHFRQWDFW
Tibet House
&XOWXUDO&HQWUHRI +LV+ROLQHVVWKH'DODL/DPD
1, Institutional Area, Lodi Road, New Delhi - 110003
7H_(PDLORIÀFH#WLEHWKRXVHLQ_:HEVLWHZZZWLEHWKRXVHLQ