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The term ‘Lekhana’ is derived from the root word the root word ‘Likh’
(ििख) and‘Nyat’ (न्यि्). ‘Likh’ which means to write, to remove, to scrap, to
scratch, to furrow of, to tear up. Suffix ‘Nyat’ is added to it to form Lekhana,
Hence the meaning becomes hurting, scraping etc.
Acharya Charak has described lekhana as karma and its therapeutic utility
for the first time.
First ever the term ‘lekhana’ has been used by Lekhaniye Mahakashya. Ten herbal
drug has been enumerated under this group. While explaining the term ‘Lekhaniye’
Yogindranath sen said that-
िेखनम् कशमनं िस्मै िहिं िेखनीयम्। (योगगन्द्र नाथ सेन)
DEFINITION:
िेखनं िद्यथा क्षौद्रं नीरमुष्िं वचा यवााः।। (भाव प्रकश ऩुवम खण्ड.6.224)
िेखनं कफमेदसोाःI
ऱेखन (शस्त्रकमम):
िच्च शस्त्रकमामऽष्टिवधं ;
िद्यथा- िेद्य,ं भेद्य,ं िेख्यं, वेध्यम्, एष्यम्, आहायं, िवस्राव्यं, सीव्यिमिि (SS.Su.5.5)
िेखनमेषिमाहरिं (SS.Ci.1.8)
ऱेखन बस्स्त्ि:
For the achievement of lekhana property of drugs or for lekhana purposes drugs
should be used in the morning time.
िेखनमिनिानिगुिभूियष्ठं; (SS.Su.41.10)
It is a one of the type of eight or six surgical procedure, which has been used in
Shalya karma. The procedure has been used for correction of outgrowth of tissue
i.e. Likhya vyadhi like Adhimansa, Kilasa, Kustha etc.
कटुक उष्िस्िीक्ष्िाः पाचनो िवियनाः शोधनो रोपिाः शोषिाः स्िर्मभनो िेखनाः (SS.Su.11.5)