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Editorial Board
Editor-in-Chief
Dr D. K. Garg
FCA, MBA, LLM, Ph.D.,
D.Litt., LLD, MIPL (Scholar)
Chairman, Ishan Ayurvedic Medical College
and Research Centre
Editor
Dr. Nikita Sharma
B.A.M.S., M.D. (Samhita & Siddhant)
Gold Medalist
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Ishan Ayurvedic Medical College and Research Centre
Mission
• To set new international standards in Ayurveda and its practice.
• To become the global leaders in imparting the knowledge for a healthy lifestyle, by guiding
mankind into the welcoming arms of Mother Nature.
• To train dedicated professionals who will strive to ensure perfect health and a state of inner
freedom (nirvana), for all mankind.
• To strive to achieve a world that lives to embrace the real joys of life and adheres to the
cycle of Karma.
Vision
In order to achieve our vision we are committed to our mission.
Ayurvedic Health Care Journal is first issue of Research Journal by Ishan Ayurvedic Medical
College and Research Centre, Greater Noida.There may be many other journals on Ayurveda
and Health Care but it has been decided that the journal from Ishan Ayurved College shall be
focused on a particular issue so that a broad knowledge can be shared among the readers and
the journal can also be used for a specific subject.In this journal there are total 7 articles
especially on Leucorrhoea and PCOD.The most significant writer is on different kinds of
diseases and complexities during the pregnancy.It is a sincere effort to highlight all such
diseases with suggestion to cure.”Prevention is better than cure” It is a theme of Ayurveda
which always suggest to maintain health by proper balance of Vata, Pitta, Kapha and proper
care of heath by changing food habits and by systematic lifestyle.It is our commitment to do our
best for qualitative and best articles on Ayurveda which may be in Hindi as well as in
English.Therefore I invite all creative persona to contribute their experiences, common
knowledge by means of writers.
June is a month of high level of summer where tempertaure is below tolerance limit.Therefore, I
would like to suggest to cover the head,add curd and buttermilk in the diet,Drink heavy water
that will prevent you from sunstroke,Drink liquid items like lassi, Buttermilk and lime water
etc,Use umbrella before leaving outside, Apply sun cream that will protect you from sunlight,
avoid eating Oil Foods as a precautions.This month is also not favourable for women especially
those who are pregnant.They are advised to take less spicy food and take proper care of their
health.They should take coconut water,watermelon,litchi and other fruits having ample amount
of water content as much as they can
I am highly excited in presenting this first issue to the readers.However, there may be some
errors and I request to ignore and help us by sending your valuable suggestions.
Dr. D. K. Garg
Editor-in-Chief
Table of Contents
xHkkZoLFkk esa jksx ,oa mipkj Dr. D.K. Garg, Dr. Anup Kumar 31
Mishra
योग और महिलाओ का स्वास््य (Yoga for good health of Dr. Afsha Parveen
54
women)
Abstract:
Gynecology is the medical practice dealing with the health of the female reproductive system literally
means “The science of women”. Women have a unique existence in the universe created by the God.
Women health is not only important for the healthy and happy status for her family, but also to the whole
society and even to the nation at large. All women have experienced some sort of vaginal discharge in
her life span. White vaginal discharge along with other symptoms like feeling of weakness, pain in the
back and calf muscles, loss of vital fluids, pruritus on and around the vulva and thighs etc. comes under
the heading of Leucorrhoea which is described as Sweta Pradara in Ayurveda classics. In Samhitas all
gynecological disorders comes under heading of Yoni Vyapada. Along with this excessive consumption
of spicy and junk food, that too at improper time, intake of alcohol, improper sleep and stress results in
hormonal imbalance causing discharge problem.
Key Word- Asrigadara, Pradara, Yoni Vyapada
INTRODUCTION:
Vaginal Discharge is a quiet normal and healthy phenomenon in females to an extent. The discharge is
actually a fluid form of all the worn out & dead cells in the vaginal tract. Along with this, problem may
occur due to unhygienic condition, infection of genital tract or impaired immune function of woman due to
some diseased condition.Management of leucorrhoea depends upon the causative factor, Prakriti of the
patient’s, involvement of Doshas etc. Usually leucorrhoea is a curable disease, but recurrence is
common due to causative factors. Some classical preparations mentioned for the management of
Leucorrhoea in Ayurveda classics oral as well as local like vaginal douche, vaginal suppositories,
Dhoopana and tampons. Research works done at various institutions give evidence of effectiveness of
such oral and local therapies. In Ayurveda literature Leucorrhoea is not mentioned as a disease entity
however white vaginal discharge is quoted as a symptom in multiple gynecological problems.
Sometimes this symptom is so severe that, it over shadows actual disease and women seek for the
treatment of only this symptom. In India, vaginal discharge is one of the commonest symptoms reported
by women. Leucorrhoea a white discharge from the vagina may be physiological or pathological. It may
also be noticed without any disease. Normally, vaginal discharge happens in regular variations of
amount and consistency during the course of the menstrual cycle. A greater than usual amount is
normal in pregnancy and a decrease is to be expected after delivery, during lactation and after
menopause. Physiological excess of vaginal discharge may not require specific treatment. However
pathological conditions involving infections like Candida, Trichomonas, and Gram negative, Gram
positive organisms may necessitate its management. Leucorrhoea neither causes mortality nor morbidity
in susceptible women, though it is accountable to cause a great extent of mental stress, problem of
sexual anxiety and even sometimes fear of carcinoma or failure to conceive also causes local
inconvenience to the patient. Sweta Pradara (leucorrhoea) is a condition characterized with white
vaginal discharge not associated with pain, itching sensation and discomfort, thus it seems to be
description of leucorrhoea.
CAUSES:
This common problem may occur due to unhygienic toilet activities, fungal infections of genital tract and
also impaired immune function of woman.
1. Fungal Infection: - Mainly the yeast can cause the infection of vaginal tract. It produces a discharge
accompanied by itching sensation. It is as vaginal thrush.
2. Unhygienic Toilet Habits: - Vaginal infection can be produce due to sharing toilet articles, eg. In
public places. It is also due to wearing unhygienic innerwear or wet innerwear which transmitted
infection to the vagina.
3. Sexually transmitted disease: - In triachomoniasis, greenish-yellow colour vaginal discharge
produced. Sometimes male partner have infection then it is transmitted to the female partner and
leads to leucorrhoea.
4. Impaired immune function: - In some diseases like TB, anemia etc, she has poor resistance to
disease due to this vaginal discharge increases. Sometimes female live on fermented diet like
mushrooms, breads etc. because of this they face leucorrhoea.
5. Pelvic Inflammatory Disease (PID) - Pelvis can get inflamed due to an infection.
6. Cervical causes: In case of cervical erosion, cervicitis, cervical polyp etc.
7. Psychosomatic causes: Stress & anxiety produces leucorrhoea by decreasing the immune response
of woman. Some psychological changes occur during menopausal condition.
8. Hormonal imbalance
9. Genital wounds caused by excessive itching.
TYPES:
PATHOPHYSIOLOGY:
The vaginal secretion is very less in amount which is sufficient to make the surface moist. The secretion
is mainly derived from the glands of the cervix, uterus, transudation of the vaginal epithelium and
Bartholin’s glands. Normally it is depend on the endogenous estrogen level. When estrogen level
increases, then secretory activity of the endocervical glands and the superficial vaginal epithelium also
increases which is rich in glycogen.
There is increased secretion due to 3 causes.
a) Physiological cause: Normally it is increases when estrogen level in the body increases. Such as
during puberty, menstruation, at the time of ovulation, pregnancy due to hyperestrogenism during sexual
excitement (abundant secretion from the bartholin’s glands).
b) Cervical Cause: Like cervical ectopic, chronic cervicitis, mucopolyps etc. Non infective cervical lesion
may produce excessive secretion which pours out in vulva.
c) Vaginal Causes: Increased Vaginal transudation occurs along with pelvic congestion. The condition
like uterine prolapse, chronic inflammation, pill user etc. health produces excess exfoliation of the
superficial cells.
SYMPTOMS
• Most prominent symptoms occur due to abnormality in the general state of vaginal discharge
• It is frothy and foul smelling.
• Whitish sticky or yellowish discharge from vagina
• Pain in calf muscle and lumbar region
• Profuse quantity need to take a vulvar pads or creats vulval moistness.
• Itching/Burning Sensation
• Generalized Weakness
1. Seeds, Paste, Powder or Juice of fruit Phyllanthus emblica mixed with sugar and hone and Loha
bhasma with equal quantity of honey.
2. Paste of Lodhra (Symplocos racemosa) mixed with decoction of stem bark of Vat (Ficus
bengalensis)
3. Darvyadi decoction, Juice of Nimba (Azadirachta indica) / Guduchi (Tinospora cordifolia) / Rohitaka
(Aphanamixis polystachya) / Kakodumbar (Ficus hispida) / Apamarga (Achyranthes aspera) root with
honey.
4. Powder of bark Symplocos racemosa, Saraca asoca and Berberis extract, with rice water and honey.
5. Juice of the fruit of Ficus racemosa with honey followed by diet of cooked rice, milk and sugar.
6. Paste of Rasanjana and root of Amaranthus tricolor prepared in rice water with honey
7. Triphala Ghrita.
8. Drugs for external or local use are vaginal douche, Vaginal suppositories, Tampons and Dhupana
Pushyanuga Churna, Pippali (Piper longum), Haritaki (Terminalia chebula).
Vaginal
Kariradi Kwatha, Triphala Rasa (Swarasa) with buttermilk or Sukta or cow urine, Tinospora cordifolia,
Triphala and decoction of Baliospermum montanum / Mucuna pruriens / bark of the five milk yielding
trees/plants of Rajvrikshadi Gana / purifying plants with urine of cow and salt.
Vaginal Suppositories
Varti - Arkadi Varti, Pipalyadi Varti, Palashadi Varti etc. Varti made up of powder of Ficus benghalensis
and honey/ fine powder of Symplocos racemosa. Callicarpa macrophylla, Glycyrrhiza glabra and honey/
fine powder any Astringent drugs and honey, Ajagandhadi Varti, Shodhana Dravya Varti, Varti of Piper
longum, Piper nigrum, black gram, Asparagus racemosus, Saussurea lappa and Saindhva.
Asoka – is the best due to its Kashya Rasa and Katu Vipak, it decreases the secretion i) Uttar basti of
Babul twak kwath ii) Yoni dhavan with Vatahar kwath i) Pushyanuga Churna along with tandulodaka is
the best Ayurveda preparation v) Lodhra Churna along with Ashokarishta.
CONCLUSION
Sweta Pradara is a condition which is characterized with white vaginal discharge not associated with
pain, burning sensation and discomfort, thus it seems to be description of leucorrhoea. Evidence based
Ayurveda formulations found to be effective in leucorrhoea caused due to various conditions like
Cervical Erosions, Vaginitis, Candidiasis and various gynecological disorders.
REFERENCES:
1) D.C Dutta: Abnormal Vaginal discharge, HiralalKonar, Textbook of Gynecology, 5th Edition Kolkata, New
Central book agency 2008, page no 524.
2) Ajit Virkud: Leucorrhoea, Paramount Lithof offset work, Mumbai, Modern Gynecology, The National book depot
2013, page no 47
4) Charak, Charaka Samhita, Ed. By Satyanarayan Shastri: Chaukhambha bharati Academy Varanasi; 2003
C.Chi30/21-22 p.843
5) Vagbhata, Ashtanga Samgraha, eds. Kaviraj Atrideva Gupta, Chaukambha Krishnadas Academy, Varanasi;
2005,A.S.utt.38/49.
Abstract
Menorrhagia is heavy and prolonged menstrual flow at regular intervals. This condition is commonly
seen in women of reproductive age and should not be considered as a disease; it is rather a symptom
that indicates that something is wrong in the body. Ayurvedic Menorrhagia treatment and management
works on balancing the aggravated Doshas and reducing episodes of excessive bleeding. Dysfunctional
uterine bleeding (DUB) is a condition that affects nearly every woman at some point in her life. Also
called Abnormal Uterine Bleeding (AUB), DUB is a condition that causes vaginal bleeding to occur
outside of the regular menstrual cycle. Certain hormonal conditions and medications may also trigger
DUB. Ayurveda has explained various menstrual abnormalities under the heading of Artava dushti.
Asrigdara means heavy vaginal bleeding during or before or after menstrual period. According to the
definition, the disease Asrigdara appears to be analogous to menorrhagia, metrorrhagia and both
menometrorrhagia.Though the menorrhagia is not directly described in any textbook of Ayurveda but it is
quite similar to Asrigdara having uterine bleeding other than menstrual bleeding. Amongst all the other
causes Menorrhagia is not new for Ayurveda which is described under the heading of Asrigdara. Clinical
feature of both Menorrhagia and Asrigdara is uterine bleeding along with other complications. Asrigdara
are of four types Vataja, Pittaja, Kaphaja, and Sannipataja. Trividha Pariksha also helps to diagnose the
disease by means of Darshana, Sparshana and Prashna.
Keywords: Artava dushti, Asrigdara, Dysfunctional Uterine Bleeding, Menometrorrhagia.
Introduction
The word Asrigdara is described in Charaka Samhita, Sushruta Samhita, Astanga Hridaya and Astanga
Sangraha. Also, for excessive bleeding per vagina, the word Asrigdara is described in Sharangadhara
Samhita and Bhava Prakash. Asrigdara is not a disease, but a symptom of so many diseases.
Sometimes this symptom becomes so severe that it overshadows the other symptoms of actual disease
and patients come to O.P.D. for the treatment of only this symptom. Therefore, Charaka and Vagbhata
have described only its symptomatic treatment. It is subdivided into 4 types such as Vataja, Pittaja,
Shleshmilki and Sannipatiki.
Pathogenesis
According to Acharya Charaka, aggravated Vata affects uterine vessels and boosts amount of blood and
this increase in blood volume thus causes increase in menstrual blood and creates Rakta-pradara.
Symptoms
• Heavy blood loss during the menstrual period.
• Bleeding or spotting between periods.
• Cramping and pain in the lower abdomen and sacral region.
• Fatigue.
• Headache.
• Feeling of heaviness in the body.
• Constipation.
• Breast tenderness.
• General debility.
• Indigestion.
• Anaemia.
• Mood Swings.
• Hot flushes.
• Vaginal tenderness.
Classification
Acharya Charaka has described four types of Asrigdara i.e. Vataja, Pittaja, Kaphaja and Sannipataja
Asrigdara. Acharya Sushruta has mentioned ‘all types of Asrigdara’ along with general clinical features
of Asrigdara but has not described any classification. Mostly Acharyas have mentioned four types of
Asrigdara.
Investigation
1. Hb%
2. BT and CT
3. Thyroid function test
4. USG
5. Diagnostic hysteroscopy
Treatment
In Ayurveda, Menorrhagia is referred to as Raktapradar or ‘excessive secretion of menstrual blood’. The
causes mentioned above lead to the aggravation of Pitta Dosha and impairment of Rakta Dhatu (blood).
This contaminated blood moves towards the pelvic region and causes imbalance of Apana Vata, which
is responsible for controlling the flow of the menstrual blood through Artavavaha Strotas (channels
carrying menstrual fluids). Low Apana Vata and contaminated blood increase menstrual blood, which
leads to Menorrhagia. Menorrhagia treatment is a combined approach that includes Rasayana, Herbal
medicines, along with diet and lifestyle recommendations.
• Medicinal treatment:
Stambhana Dravyas (for reducing excessive blood flow)
Pitta Shamaka (Balances pitta),
Vatanulomana (Vata balancing)
Rakta Prasadaka Dravyas
Examples –
Bol parpati
Gokshuradi Guggulu
Chandraprabha Vati.
Lodhrasava,
Patrangasava
Ashokarishta.
Kshirapaka of stem bark of Ashoka.
Sheetakalyanaka Ghrita
Shatavari Ghrita,
Mahatiktaka Ghrita,
Shatavari Taila and Shatapushpa Tail.
Pradarari Loha: This is an extremely useful Ayurvedic herbal remedy for heavy periods.
Pravala (coral) and Mukta (pearl) are used in the acute condition of this disease.
• Panchakarma
Panchakarma includes five therapies like Virechana, Basti, etc. External treatments like Yoni
Prakshalana (vaginal cleansing), Pichu (vaginal sterilization with medicated oil and ghee), Avagaha
Sweda (Sitz bath), Abhyanga (massaging with herb-medicated warm oil), Chakra Basti (application
of Ayurvedic medicine on the naval area)
• Yoga
Nadi-Shodhan Pranayama or Anulom-Vilom Pranayama.
Asanas like-Badhakonasana , Yoga mudra, Vakrasana, Uddiyana, Sarvangasana, Matsyasana, and
Shavasana.
Meditation.
• Ahara
The Madhur and Kashaya Rasa rich foodstuff is appreciable.
• Vihara
It remains specific to the individual’s constitution, nature of work and geographical conditions.
• Home Remedies:
➢ The bark of Ashoka tree mixed with milk and water is an effective natural remedy for those who are
suffering from DUB.
➢ Banana flower cooked with some curd can help DUB improve significantly.
➢ Intake of vitamin C can help set off the damage induced by persistently heavy periods.
➢ Red raspberry leaves are beneficial for women suffering from heavy menstrual flow
➢ Add some ginger powder to a cup of water and simmer for 5 minutes. Drink this tea two times every
day, especially post meals.
➢ Add 1 teaspoon of Cinnamon powder to 1 cup of hot water. Simmer for a few minutes. Add honey,
and drink this solution two times a day.
➢ Eat iron-rich foods such as dark green vegetables, legumes, pumpkin seeds, egg yolks, liver, red
meat, raisins, prunes, and cereals fortified with iron.
Precautions
Discussion
Dysfunctional Uterine Bleeding has a wide spectrum of presentations that range from heavy bleeding
requiring hospitalisation and which also disturbs the lifestyle of the patient. It becomes necessary for a
gynaecologist to find out the exact cause leading to the condition and the Doshas involved in the
Samprapti for Samprapti Vighatana by the use of appropriate Aushadha Dravyas. . Asrigdara is very
severe and life threatening disease which may be fatal to the patient if not treated properly.
Complications includes weakness, giddiness, feeling of darkness, dyspnoea, thirst, burning sensation,
delirium, anaemia, drowsiness, convulsion and other disorders due to Vata, excessive bleeding per
vagina. The drug formulations used in the treatment of Asrigdara are mainly Kashaya Rasa and Tikta
Rasa because both of these rasa have the property of Stambhana Guna in Ayurveda. Then next aim of
treatment should be rising of blood i.e. haemoglobin level in body and for that, Rakta sthapana drugs
should be used. Use of purgation (Virechana) in treatment of Asrigdara is most appropriate and superior
therapy among Panchakarma for Pitta dosha and Raktadosha since they have quality identical to Pitta
Dosha. Virechana therapy will be also effective to treat the disease originated due to vitiation of
Raktadosha. During the treatment, as per Ayurveda text, diet restriction and life style modification,
further advice milk and ghee intake, life style modification included minimal exercise. Approach of
Ayurveda towards diagnosis and management of a patient can save the time and money. Using
Ayurveda medication DUB can be well treated without any complications.
Conclusion
Excessive menstrual blood loss is a common reason for women to seek medical help and leads to large
demands in health resources. Ayurvedic medication is effective medicine in treating Dysfunctional
Uterine Bleeding. Asrigdar can be considered parallel to Menorrhagia in modern medicine on the basis
of different signs & symptoms. Ayurvedic treatment for DUB includes internal treatment with medicines,
Panchakarma, external treatment, proper diet, positive lifestyle and other procedures. We can prevent
the incidence of Menorrhagia by improving the general health of women and increasing personal
hygiene. Treatment of Menorrhagia is mainly based predominantly on Kashaya Rasa and Rakta-pitta
Vardhak properties. Balya Chikitsa also play important role to prevent the incidence. The Aushadha
Yogas used in this case were mainly Vata-Pittahara, Raktastambhaka and Rasayana and thus helpful in
this condition.
References
1. Achaya Charaka, Charak Samhita (Chikitsasthana), Hindi Translation by Pandit Kashinath Shastri and Dr
GorakhNath Chaturvedi, Reprint, Varanasi, Chaukhambha Sanskrit Series, 1997, p. 777
2. Agnivesha, Charaka Samhita revised by Charaka & Dridhabala, with Ayurveda Dipika commentary by
Chakrapani Dutta, edited by Acharya Yadavji Trikamji, Varanasi: Choukhamba Surabharathi prakashana,
Varanasi, edition-, Chikitsasthana, 30th chapter, 2011; 225(643): 738.
3. D.C. Dutta, Textbook of Gynaecology including Contraception, New Central Book Agency, Kolkata, edited by
HiralalKonar, Edition- 7th , Reprinted-2016, 15st chapter, 154: 574.
4. Acharya Sushruta, Sushruta Samhita (Nidanasthana), Ayurveda Tatva Sandipika, Hindi commentary by
Ambika Dutta Shastri, Chaukhambha Sanskrit Series, 2003, p.231.
5. Acharya Vriddha Vagbhat, Astanga Samgrah (Sutra sthana), Jeevan Hindi Commentary by Dr Shailaja
Srivastawa, Chaukhambha Orientalia, 2006, p.328.
6. Shastri Charak Samhita Chikitsasthan (30\210-223), edition reprint Chaukhambha Publication, Varanasi
2011; 868-870.
7. Howkins & Bourne Shaw’s textbook of Gynaecology, 15th editionGynecology, 15thedition, VG Padubidri, MS,
FROCG. Published by Elsevier, a division of Reed Elsevier India private limited; 419.
Abstract
In today’s present day life,women are effectively facing challenges encountered by stressful life resulting
in Mithyaahar & vihar, over exertion & malnutrition this may direct to Vikruti in “Rituchakra’’ leading to
various Vyadhi allied to menstruation. Ayurveda recommends Ritucharya and Dinacharya, diet
modulation and Yoga in the form of asanas, pranayam and meditation on a regular basis so as to
alleviate dysmenorrhoea effectively. Similarly, Uttarbasti, Garbhashaya Balya Aushadhi, Anuvasana or
Matrabasti can also be administered if necessary.Today stress is becoming an inescapable part of
modern life. In the incessant quest for material comforts, a woman has been losing her health. The basic
reason why women are reeling under myriad problems is because she has not been following the codes
of healthy living. She has disregarded the codes for the bodily health as well as healthy mind also.
Menstruation is a natural event as a part of the normal process of reproductive life in females. Due to
today’s sedentary lifestyle and lack of exercise, dysmenorrhoea is becoming today’s burning problem
throughout the world which causes discomfort for women’s daily ensuing day to day activities and may
result in missing work or school, inability to participate in sports or other activities. In the treatment of
dysmenorrhea, no addictive, analgesic, antispasmodics are prescribed which are not good for health for
longer use. In Ayurvedic classics Kashtartava (dysmenorrhoea) is not described as a separate disease
because women were not suffering much from this problem in that era because of pin pointed
Ritucharya & Rajasvalacharya. According to Ayurvedic text, there are many other diseases in which
Kashtartava is considered and is described as a symptom. Hence, this study is particular about the
description regarding Kashtartava on the basis of scattered classical references.
Keywords: Apatyamarga, Artava, Baddhartava, Dysmenorrhoea, Kashtartava,
Artava: A substance of the body which flows out at the specific period of time is called as Artava. A
substance which flows out from Apatyamarga without pain, burning and sliminess is known as Artava.
Apana Vayu and Vyana Vayu are mainly responsible for Artava Utpatti.
Kashtartava: Kashtartava (Dysmenorrhea) is not separately described as a disease. But there are
many diseases in which Kashtartava is considered and described as a symptom.
Nirukti: The term Kashtartava is made of two words- Kashta and Artava Kashta: Painful, difficult,
troublesome, ill, forced, wrong, unnatural, a bad state of Thing.
Samprapti Ghataka
Acharya Charaka has mentioned none of the gynecological disease can be arise without affliction of
aggravated Vata. Vata is the main responsible factor, though other Doshas only be present as
Anubandhi to it. So pain is produced due to vitiation of only Vata Dosha or in combination with other
Doshas.
Modern Review
Definition of Menstruation
Menstruation is a function peculiar to women and the higher apes. It may be define as a “periodic and
cyclic shedding of progestational endometrium accompanied by loss of blood”. It takes place at
approximately 28-days interval between the menarche and menopause. Menstruation is the visible
manifestation of cyclic physiologic uterine bleeding due to shedding of the endometrium following
invisible interplay of hormones mainly through hypothalamo-pitutary-ovarian endometrial axis.
Definition of Dysmenhorrhoea
The term dysmenorrhea refers to painful menstruation. Dysmenorrhea is a cramp labor-like pain in the
lower abdomen that radiates to upper abdomen, waist and thighs and is sometimes accompanied by
systemic symptoms like nausea, vomiting, diarrhea, headache and dizziness.
1. The Obstructive theory: This theory is that there is obstruction to the outflow of blood by the acute
bend in the uterus at the internal os, by stenosis of the internal os, aggravated by premenstrual
congestion, and that the retained blood then sets up irregular, spasmodic and painful contractions
occurs. As per Ayurveda this obstruction is caused due to Vata.
2. The Hypoplasia theory: The uterus as remained in the prepubertal state, with a small corpus,
relatively long cervix and under developed muscles which is unable to expel the menstrual blood.
The retained blood sets up painful contractions (due to Alpa Mamsa Dathu).
3. Disturbed Polarity of uterus: If the uterine polarity is disturbed menstrual blood is retained in the
uterus and sets up painful contractions (due to Apana Vata which causes Vilomagati of Rajah).
4. Clotting of the menstrual blood: According to this view dysmenorrhoea may be caused by clotting the
menstrual blood (Baddha Artava), the clots being then difficult to expel (due to Kapha).
5. Degenerative changes in the nerves supplying the uterus (due to Vyana Vata).
6. The muscle ischemia theory: It is suggested that the pain is due to ischemia of the uterine muscle
during exaggerated uterine contractions (due to Vata).
7. Increased prostaglandins, endoperoxides, and metabolite.
8. Exessive decidual formation (due to Kapha).
9. Uterine mal-formation (Beeja Dosha).
10. Corpus luteum- if there is no corpus luteum no dysmenorrhoea, as is illustrated by the painless
bleeding of anovular menstruation.
11. Low pain threshold, General ill health (Alpa Sara).
12. Psychological factors (Manasika Karanas).
13. Environmental factors causing nervous tension (Viharaja).
Aetiopathogenesis
Types of Dysmenorrhea
Secondary Dysmenorrhea
Secondary dysmenorrhoea is the pain associated with ovulatory cycles caused by a demonstrable
pathology.
Differential diagnosis -The most important differential diagnosis of primary dysmenorrhoea is secondary
dysmenorrhoea.
Secondary Dysmenorrhea:-
1. Endometriosis
2. Adenomyosis
3. Uterine myoma
4. Endometrial polyps
5. Obstructive malformations of the genital tract
Other causes of pain
1. These disorders (gynecological disorders) do not occur without vitiation of Vata, thus first of all Vata
should be normalized, and only then treatment for other Doshas should be done
2. In all these gynecological disorders, after proper oleation and sudation, emesis etc. all five purifying
measures should be used. Only after proper cleansing of dosas though upper and lower passages,
other medicines should be given. These emesis etc. cleansing measures cure gynecologic disorders
in the same way as they cure the diseases of other systems.
3. In menstrual disorders caused by Vata Dosha, the specific treatment prescribed for suppressing that
particular Dosha should be used. Recipes prescribed for Yoni Rogas and Uttarbasti etc. should also
be used after giving due consideration to the vitiated Dosha.
4. Unctuous, hot, sour and salty articles should be used for the relief from menstrual disorders due to
Vata. Sweet, cold and astringent substances for the purification of Pitta and hot, dry and astringent
for Kapha
5. For Avrita Apana Vayu, treatment should be Agnideepan, Grahi, Vata, Anulomana and Pakvashaya
Shuddhikara
Treatment
Life-style changes
Diet
Yoga activities can help to reduce and prevent the severity of many ailments that specifically women’s
health and give strength, stability, and suppleness. Yoga Asanas are considered as the most
convenient, drugless, and inexpensive method. Yoga is also found to have encouraging effect on
increasing the pain threshold capacity in individuals. In Yoga, various types of Asanas have been
mentioned. Among them Ushtrasana, Bhadrasana, Gomukhasana, and Vajrasana have a pain relieving
effect.
Ayurvedic Treatment
• Anuvasana Vasti (oil enema), Uttaravasti (intra uterine oil instillation) with Traivrita sneha.
• Poultice made of pasted Barley, wheat, Kinva, Kusta, Shatapushpa, Priyangu, and Bala.
• Intake of Sneha in oral form.
• Swedana with milk.
• Snehana in the form of Anuvasana Vasti & Uttaravasti.
• Other measures which are capable of suppressing the Vata. Rajah Pravartini vati, Kaseesadi vati,
Dashmoola tail, Trivrit taila for Uttarvasti.
Vata is responsible for all Yoni Rogas especially of Udaavartini. In Ayurveda various treatment
modalities are mentioned for the treatment of Vata Rogas. Among them Vasti is the better treatment
modality for Vata. Vasti is of two types based on the drug taken. Niruha or Kashaya Vasti in which
decoction is taken, Anuvasana or Snehavasti in which oil is taken as main drug. Matravasti is a sub-type
of Anuvasana Vasti.
Culturally, the abbreviation Primary Dysmenorrhea is widely understood in the world to refer to
difficulties associated with menses, and the abbreviation is used frequently even in casual and
conversational settings, without regard to medical rigor. In these contexts, the syndrome is rarely
referred to without abbreviation, and the intensions of the reference are frequently broader than the
clinical definition. The misery is going on endlessly. Thanks we have the solution.
Conclusion
Ayurveda views Primary Dysmenorrhea as a doshic imbalance that can potentially be impacted through
balanced living that is characterized by Dosha appropriate diet, herbal supplements, exercise, routine,
Yoga, meditation, as well as nourishing inputs through all five senses.
Ayurveda being a holistic medicine offers potential remedies which are proved beyond doubt in solving
the problem successfully. Vasti is the best treatment for Dysmenorrhoea.
Reference
1.Charaka Samhita Chikitsasthana. (30th chapter), Yoni Vyapada Chikitsa 26th sloka, Telugu translation by Vavilla
Rama Shastry& sons, India.
2. Sushruta Samhita Uttaratantra. (38th chapter), 9,10th sloka, Telugu translation by Vavilla Rama Shastry & Sons,
India.
3. Astanga Sangraha Uttaratantra. (37th chapter), 36th sloka, Telugu translation by Vavilla Rama Shastry & Sons,
India.
4. Charaka Samhita Chikitsastana. (30th Chapter), Yoni Vyapada Chikitsa, 24- 26th sloka, Chakradatta Tika, India.
5. Sushruta Samhita UttaraTantra. (38th chapter), 11th Sloka, Telugu translation by Vavilla Rama Shastry & Sons,
India.
6. Madhava Nidana, Madhukoshavyakhya. (62nd chapter), 2nd sloka, Telugu translation by Vavilla Rama Shastry
& Sons, India.
7. Yoga Ratnakara: Yoni RogaChikitsa, 6th sloka, Telugu translation by Vavilla Rama Shastry& Sons, India.
8. Rao KA. Textbook of Gynaecology.Vol. II Elsevier, a division of reed Elsevier India Pvt. Limited, India, 2008, 37.
9. Srikantha Murthy KB. AstangaHrdayam, Krishnadas Academy, Varanasi, 2001, 357.
10. Sharma RK, Dash B, Charaka Samhita, Chowkhamba Sanskrit Series Office, Varanasi 2003; 5:185.
11. Sharma PV, Sushruta Samhita. Chaukhambha Visvabharati, Varanasi 2000; l.2:6.
12. Williams MA. A Sanskrit English Dictonary, Bharatiya Granth Niketana, New Delhi, 2007, 266.
13. Sharma RK, Dash B, Charaka Samhita, Chowkhamba Sanskrit Series Office, Varanasi 2001; 5:158.
14. Srikantamurthy KB. Bhavaprakasa, Krishnadas Academy, Varanasi 1998; 2:782.
15. Sharma RK, Dash B, Charaka Samhita.Chowkhamba Sanskrit Series Office, Varanasi, 2003; 5:135.
16. Srikanthamurthy KB, Ashtanga Hridayam. Krishnadas Academy, Varanasi 2001; l.1:361
Abstract:
The Streeroga comprises of genital disorders of females starting from menarche (13 years) to
menopause (40-50 years). These streerogas include Arbuda, Granthi, Yoniroga, Pradar, and Aartava
Vyapada and Yoni Vyapada. Ancient Ayurveda approaches for the treatment of gynecological disorders
with Shamana and Shodhana Therapies. The therapy which posseses Tridoshahara, Balya, Medhya,
Smrittivardhaka and Vrishya properties are suggested for Streerogas to control Apana Vata Dushti
(Deranged Apanavayu).
Throughout the journey of life women pass through three
stages namely :
• Bala ( Childhood)
• Rajasvala ( Menstruation)
• Vriddha ( Menopause).
Amongst these three periods Rajasvala period is considered largest and is given much higher
importance as this represents the fertile period that is necessary for reproduction. In present era women
are working in the corporate world, so with their peaking careers and demanding lifestyle one`s health
does not get the required attention and time.
Acharya Charaka emphasised the importance of Panchakarma as:
In terms of medicine various schools give special considerations to the care of women. The science of
Ayurveda on the other hand accentuates for need of specialized care. The therapies of Panchakarma
along with the need of their indications and contraindications also put special emphasis on these major
categories of patients, Bala, Vriddha, Durbala and Garbhini. In-spite of falling under these categories, if
therapies are to be given to these individuals then they are administered with appropriate precautions
and modifications.
In normal female patient the therapies to be given are not much different from the ones given to male
patients as females being soft and tender the therapies to be administered are to be selected wisely and
vigorous procedures are avoided. For instance the dose of Ghrita during Snehapana, the pressure
during massage, the degree of heat during swedana and height of Shirodhara , intensity of Vamana ,
Virechana, Basti and Shirovirechana all need to be of lower intensity .
As we look at the needs of today special attempts are required to develop special methods of
Panchakarma therapy and Samshodhana Karma for various patients.
These days INFERTILITY is considered the multi force disease with multi functional etiology from
primary deficits and oogenesis to reproductive organs, blockage of fallopian tube, etc in such scenarios
the Panchakarma treatment is followed by Samshodhana therapies. These procedures are believed to
bring about bio purification in the body. Similarly patients suffering from cervical erosion and cervical
spasm are benefitted by application of medicated Pichus and Uttarbasti. The process of Uttarbasti
removes the blockage from tubal lumen by directly acting on obstruction and restores normalcy of
endometrium. It acts on cilia and restores their normal functions by stimulating it.
LEUCORRHOEA is another commonly seen disease amongst young females. The etiological factors
include nutritional as well as hygienic factors, infections and somewhat hormonal dysfunctions .This can
be easily treated using Panchakarma Samshodhana and Matrabasti. Thus treating the patients using
these additional therapies becomes more efficacious.
As females have the ability to reproduce they are considered the most beautiful creation of god. Due to
changing lifestyle and improper diet the most commonly seen problem is of infertility. Other than that the
commonly witnessed symptoms in Prasuti Tantra are pelvic pain, vaginal itching, vaginal discharge,
abnormal vaginal bleeding, breast pain, lumps, etc.
As the age advances hormonal changes occur in females. The teenagers who enter menarche their
body face many hormonal changes in different organs of the body. Also when one reaches the
menopausal age various problems like irregularity of menses, mood swings etc occur.
Ayurvedic Samshodhana therapy helps to balance the hormones, tones the uterus, nourishes the body
and hence keeps the whole body and bodily functions in harmony.
DYSMENORRHOEA / AMENORRHOEA: All the ailments that a woman may suffer from during her
menses fall under the heading as Kashtartava. These are several conditions including Vatara, Vataja
Artavdushti, Udavarta, Suchimukhi and Aartava-Kshaya. There is associated back pain, pain in groin,
stiffness etc but there is no other abnormality with menses other than decrease in flow or duration. Use
of Matrabasti in this condition has shown miraculous results .As this involves role of Apanavayu, it is
pacified by Matrabasti. Also performing Snehana and Swedana prior to Matrabasti helps in
Vataanuloman and thus makes the Basti more efficacious.
POLYCYSTIC OVARIAN SYNDROME: The diagnostic criteria for PCOS according to ESHRE/ ARM
(THE ROTTERDAM CRITERIA)- menstrual abnormalities (oligo/anovulation), clinical or biomolecular
manifestations of hyper endrogenism such as excessive hair or raised acne production and USG
showing more than 10 follicles of 3-8 mm diameter in one ovary and increased ovarian volume of more
than10cm cube .The process of uttarbasti is considered best amongst all other treatment modalities for
this disorder.
Hydrosalphinx : Sneha
Nirgundi tail,
Yashtimadhu taila , Til Male : 1 Prakuncha
taila Female : 1 Prasrita
chaukhmbaorientalia P.350
Yoni Paka10
Pichu should be fully Vivritta Yoni Vyapada11
socked in the
Yoni Paichhilya
medicated oil/ Ghrita
Yoni Srava12
Yoni Karkashta
Vataja Yoni Vyapada
Pittaja Yoni Vyapada
Vamini & Upapluta
Nine Month Pregnancy13
Retained Placenta 14
Yoni Bhramsha15
PRAKASHAN P.346
14YadavjiTrikamjiAcarya , editor charaksamhitasharirsthna 3 rd ed. Varanasi , chaukhmbaprakashan , p. 348
15 K.R. SHRIKANTHA MURTHY , EDITOR , aSHTANGA SANGRAHA VOL.ii , SHARIRSTHAN CHAUKHMBA ORIENTALIA ,P.
42
16YadavTrikamjiAcarya Narayan Ram Acarya , editors susrutasamhita with nimbandhasangrha commentary uttartanta 7 th ed.
Varanasi chaukhmbaorientalia
Yoni Vyapada After proper Snehana & Svedana Vamanadi Panchakarma procedures should be
used, followed by Uttarabasti and other Sthanika Chikitsa
ArtavaVyapada For all eight varities of Artava Vyapada here the basic treatment followed should be
the Shodhana Karma, Uttarabasti and Sthanika Chikitsa.
In Kaphaja Artavadusti especially there is advice for Vamana Karma using
Madanaphala Kalka.
Asrigdara Virechana Karma is very much beneficial followed by Vasti and Uttaravasti.
Aasthapan-Chandanadi / Rasnadi AP (Ca.Si.3 & A.H.Ka.4)
Kusadi Asthapanvasti (su.chi.38/51)
Rasnadi Asthapanvasti (su.chi.38)
Lodhradi Asthapanvasti (Gulma & Asrigdar) su.chi.38
Anuvasanvasti-Madhukadi Anuvasana Yaapanavasti Rajyapanavasti-(A.S.Ka.4/11)
Yoni Arsha Shodhana Karma as Purvakarma followed by Shastra Kshara and Agni karma.
Virechanottara Shastra Kshara and Agni Karma helps in easy and Samula
Nirharana of Arsha, so that it becomes Apunarbhava.
The commonly seen reasons behind these problems are improper diet and lifestyle, poor quality of food,
nuclear family, self medication, society issues, and lack of proper sex education, excessive use of sex
related medication and climate changes.
The science of Ayurveda has its main emphasis on Nidanaparivarjana with the help of bringing about
changes in diet, nutrition and lifestyle. As the most commonly seen etiology is because of hormonal
disturbance the use of herbs like Ashokchaal, Shatavari, Ashwagandha, Lodhra, Aamla, Haridra,
Manjishtha, Neem, etc is recommended to normalize it. These drugs act by the means of both
Samshodhana and Shaman Karma.
Timely diagnosis and early diagnosis are very important for treatment in streerogas. Early diagnosis right
away increases the likelihood of success .So one can start treatment before the disease becomes more
severe. At the initial stage initiative from patients side also plays an important role.
They have published 5 books on Ayurveda and have written many articles on Ayurvedic treatment .They
are also in Advisory Board for publishing the journals.The present article is on latest treatment of PCOD
which is a major problem among female and the expert treatment of PCOD is rarely available.
Introduction
PCOD (Poly cystic ovarian disease) is one of the most common endocrine disorders among females.
The current problem is increasing day by day and widely the infertility related problems are occurred if
patient neglects this disease in initial phase, there are certain other problems too like amenorrhea and
irregular mensuration due to anovulation. The causes of the disease are not fully understood but there is
evidence of theories that relates to genetic disease. It is estimated by WHO that 116 million women were
affected by PCOD in 2010(i.e. 3.4% of women) 1, 2, 3, 4, 5, 6, 7, 8, 9, 10.
Case presentation of PCOD-
IPD/ OPD Number- 10082
Gender-Female
Marital status-Unmarried.
Age-21
Admission Type-Outpatient
Patient care-Observation
The patient complaining with :
Irregular menses since 2 years.
Weight gain from last six months.
Abdominal Pain.
Hair loss.
Short history of illness
Since past two years patient is having irregular menses and from last six month she is having right side
abdominal pain. For regular menses she is taking Mala-D tablet with the interval of 3 month. But patient
was not feeling better with this treatment.
Habits (Addiction)-No
Medical history-Mala-D (3month interval)
Investigation-USG of pelvis& abd-poly cystic ovarian disease (both ovaries) & Right ovary shows cyst of
size-3.7 × 3.7cm.
Allergies - No
Current medication
To do physical exercise. Avoid Kapha Vatakara Ahara. Patient should be advised to monitor weight and
advised not to increase her weight.
As PCOD is presenting mainly Kaphatmaka Vyadhi and Vata is Anubandhi in every uterine disorder so
the treatment mainly based on Lekhana Karma. The Kaphavatmaka Avarodha is get cleared by Ushna,
Tikshna, Vatanulomana Dravya. PCOD reflects Granthiyukta Samprapti so Bharangyadi Kashaya
(mentioned by Bhavaprakasha) by its Ushna Tikshna Guna breaks the pathogenesis of the disease.
Further more clinical trials will evidence betterment of Ayurvedic therapies for Anukta Vyadhi like PCOD.
References
1. www.wikipedia.com,Kollmann M, Martins WP, Raine-Fenning N (2014). "Terms and thresholds for the
ultrasound evaluation of the ovaries in women with hyperandrogenic anovulation". Hum. Reprod. Update 20 (3):
463–4.
2. www.wikipedia.com, "Stein-Leventhal syndrome, also known as polycystic overy syndrome (PCOS), is a
disorder characterized by hirsutism, obesity, and amenorrhea because of luteinizing hormone-resistant cystic
ovaries."
3. www.wikipedia.com, Fauser BC, Diedrich K, Bouchard P, Domínguez F, Matzuk M, Franks S, Hamamah S,
Simón C, Devroey P, Ezcurra D, Howles CM (2011). "Contemporary genetic technologies and female
reproduction". Human Reproduction Update 17 (6): 829–847.
4. www.wikipedia.com,"Molecular progress in infertility: polycystic ovary syndrome". Fertility and Sterility 78 (3):
569–576.
5. www.wikipedia.com, Diamanti-Kandarakis E, Kandarakis H, Legro RS (August 2006). "The role of genes and
environment in the etiology of PCOS". Endocrine 30 (1): 19–26.doi:10.1385/ENDO:30:1:19. PMID 17185788.
6. www.wikipedia.com,Goldenberg N, Glueck C (2008). "Medical therapy in women with polycystic ovarysyndrome
before and during pregnancy and lactation". Minerva Ginecol 60 (1): 63–75.
7. www.wikipedia.com,Boomsma CM, Fauser BC, Macklon NS (2008). "Pregnancy complications in women with
polycystic ovary syndrome". Semin. Reprod. Med. 26 (1): 72–84.
8. www.wikipedia.com, Azziz R, Woods KS, Reyna R, Key TJ, Knochenhauer ES, Yildiz BO (June 2004). "The
Prevalence and Features of the Polycystic Ovary Syndrome in an Unselected Population". Journal of Clinical
Endocrinology & Metabolism 89 (6): 2745–9.
9. www.wikipedia.com, Teede H, Deeks A, Moran L (2010). "Polycystic ovary syndrome: a complex condition with
psychological, reproductive and metabolic manifestations that impacts on health across the lifespan". BMC
Med 8: 41.
10. www.wikipedia.com,Vos T, Flaxman AD, Naghavi M, Lozano R, Michaud C, Ezzati M, Shibuya K,
Salomon JA, Abdalla S, Aboyans V, et al. (Dec 15, 2012). "Years lived with disability (YLDs) for 1160 sequelae
of 289 diseases and injuries 1990-2010: a systematic analysis for the Global Burden of Disease Study
2010". Lancet 380 (9859):2163–96.
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ds 'kq#vkrh dqN lkyksa esa mls nkn ¼f'kaxYl½ gks ldrs gSaA
xHkkZoLFkk ds nkSjku f'k'kq dh fLFkfr tkuus ds fy, M‚DVj vkidks foLr`r vYVªklkmaM LdSu djkus ds fy,
dgsaxhA bl LdSu esa tkap dh tk,xh fd f'k'kq ds lHkh egRoiw.kZ vax LoLFk gSa ;k ughaA
,p-vkbZ-oh-] xHkkZoLFkk vkSj f'k'kq ds tUe ds nkSjku ek¡ ls f'k'kq rd igqap ldrk gSA vxj] vkidks ,p-vkbZ-oh-
gS] rks vPNk mipkj vkSj ns[kHkky f'k'kq ds fy, bl [krjs dks dkQh gn rd de dj nsrk gS blfy,] ;g t#jh
gS fd ,p-vkbZ-oh- gksus dk irk tYnh ls tYnh py ldsA
igyh ckj ,p-vkbZ-oh- laØe.k gksus ij dqN yksxksa dks ¶yw tSls y{k.k
eglwl gksrs gSaA ogha] dqN yksxksa dks dbZ lkyksa rd dksbZ y{k.k eglwl
ugha gksrsA ,M~l] ,Dok;MZ bE;wu MsfQf'k,alh flaMªkes dk laf{kIr :i gSA
,M~l rc fodflr gksrk gS] tc çfrj{k.k ç.kkyh dks ,p-vkbZ-oh- }kjk
bruh vf/kd {kfr igqap pqdh gksrh gS fd vki dbZ vU; xaHkhj laØe.kksa
dh pisV esa vkus yxrs gSaA ,M~l dks dbZ ckj ,p-vkbZ-oh- laØe.k ds
ckn dk pj.k Hkh dgk tkrk gSA
,p-vkbZ-oh- tkap dk eq[; mís'; laØe.k dks 'kq#vkrh pj.k esa gh igpkuuk vkSj nokb;ksa }kjk bldk mipkj
djokuk ;g fo"kk.kq fuEukafdr rjhdksa ls ek¡ ds tfj;s f'k'kq rd igqap ldrk gS%
tUe ds ckn tYn ls tYn vkids f'k'kq dks ,aVh&jsVªksok;jy nokb;ka nsuk 'kq: fd;k tkuk pkfg,A ;s nokb;ka
mls pkj ls Ng lIrkg rd nh tkuh pkfg,A
fpfdRldh; funsZ'kksa ds vuqlkj] vxj ek¡ dks ,p-vkbZ-oh- gS] rks tUe ds rqjar ckn fo"kk.kqvksa ds Lrj dk irk
yxkus ds fy, f'k'kq dh tkap dh tkuh pkfg,A f'k'kq ds Ng lIrkg dk gksus ij ;g tkap nksckjk dh tkrh gSA
tc f'k'kq 12 lIrkg dk gks tkrk gS rks ;g tkap fQj ls dh tkrh gSA
& jkstkuk rqylh ds „å iÙks pckdj [kkus ls jksx dh xaHkhjrk esa fxjkoV ns[kh tkrh gSA
& isBk fexhZ dh loZJs"B ?kjsyw fpfdRlk esa ls ,d gSA blesa ik;s tkus okys ikS"kd rRoksa ls efLr"d ds
ukMh&jlk;u larqfyr gks tkrs gSa ftlls fexhZ jksx dh xaHkhjrk esa fxjkoV vk tkrh gSA
& xk; ds nw/k ls cuk;k gqvk eD[ku fexhZ esa Qk;nk igqapkus okyk mik; gSA nl xzke fuR; [kk,aA
y{k.k
blds y{k.k ;k rks fn[krs gh ugha ;k de fn[krs gSaA ;s bUQSd'ku gksus ds nks ls rhu eghus ckn blds y{k.k
fn[krs gSaA [kwu dh tkap ls bldk irk pyrk gS] tks lcls vPNk rjhdk gSA vxj ifj.kke i‚ftfVo vk, rks
ns[kk tk,xk dh vkidks nokbZ nsuh gSa ;k ughaA vxj okbjl dqN t~;knk gh QSy x;k gS rks vkidks oks nokbZ nh
tk,axh ftlls vkids cPps dks ;s okbjl QSyus dh laHkkouk dks de tkrh gSA vxj okbjl de QSyk gS rks
mipkj fMfyojh ds ckn gks ldrk gSA
c<+us ls 'kjhj esa CyM 'kqxj dk Lrj fcxM+ tkrk gSA bl fLFkfr dks balqfyu çfrjks/kd dgk tkrk gSA balqfyu
çfrjks/kd ds dkj.k 'kjhj dks balqfyu dh t:jr vkSj T;knk c<+ tkrh gSA
dqN efgykvksa dks xHkkZoLFkk ds vkf[kjh eghuksa esa balqfyu çfrjks/kd dk lkeuk djuk iM+rk Åij geus xHkkZof/k
e/kqegs ds dkj.kksa ds ckjs esa crk;kA
xHkkZoLFkk esa e/kqesg ds y{k.k %
vxj vki xHkZorh gSa vkSj vkidks xHkkZof/k e/kqegs ds ckjs esa tkx:d jguk gS] rks uhps crk, x, y{k.kksa ij /;ku
nsAa ;g y{k.k xHkkZoLFkk esa e/kqegs ds y{k.k gks ldrs gSa %
xHkkZoLFkk esa e/kqesg gksus ij uhps crk, x, tksf[ke gks ldrs gSa %
1- cPps dk vkdkj cM+k gksuk % vxj fdlh xHkZorh efgyk dks e/kqesg gS] rks xHkZ esa cPps dk vkdkj lkekU; ls
T;knk cM+k gks ldrk gS A blls fltsfj;u fMyhojh dh vk'kadk c<+ tkrh gSA
2- le; iwoZ fMyhojh dk [krjk % xHkkZof/k e/kqegs ls ihfM+r efgykvksa esa le; iwoZ fMyhojh dk [krjk c<+ tkrk
gSA
3- Vkbi&2 Mk;fcVht % ftu efgykvksa dks xHkkZof/k e/kqegs gksrk gS] mUgsa vkSj muds cPps dks Hkfo"; esa Vkbi&2
Mk;fcVht gksus dk [krjk gks ldrk gS A
4- e`r cPps dk tUe % vxj xHkkZof/k e/kqesg dk bykt le; ij u fd;k tk,] rks e`r cPps dk tUe gksus dk
[krjk c<+ ldrk gS A
5- çhDysEifl;k % xHkkZof/k e/kqegs ds nkSjku çhDysEifl;k ¼mPp jäpki ls lacaf/kr fLFkfr½ dk [krjk gks ldrk
gSA
xHkkZof/k e/kqegs dk tksf[ke fdUgsa T;knk gksrk gS\
• vk;q % 25 lky ls vf/kd mez dh efgykvksa dks xHkkZof/k e/kqegs gksus dk [krjk jgrk gSA
• vxj ifjokj esa fdlh dks gks % vxj ifjokj esa fdlh dks e/kqegs gS] rks xHkkZoLFkk esa e/kqegs dk [krjk c<+
ldrk gS A
• igys ls gS e/kqesg % vxj vkidks igys ls gh e/kqesg gS] rks bldk [krjk vkSj Hkh c<+ ldrk gSA
• vxj igys Hkh jgk gS xHkkZof/k e/kqegs % vxj vkidks igys dh çsXusl a h esa Hkh e/kqesg Fkk] rks vxyh xHkkZoLFkk
esa Hkh blds gksus dh vk'kadk gks ldrh gSA
• vR;f/kd otu % vxj xHkZorh efgyk dk otu lkekU; ls T;knk gS] rks xHkkZof/k e/kqegs dk [krjk c<+
ldrk gSA
• jä 'kdZjk ij utj cuk,a % vxj vkidks xHkkZof/k e/kqegs gS] rks fnu esa rhu ls pkj ckj vki viuh jä
'kdZjk dh tkap djsAa blls vkidks jä 'kdZjk fu;af=r j[kus esa enn feysxhA
• cPps ij /;ku nsa % vxj fdlh dks xHkkZof/k e/kqesg gS] rks cPps ds tUe ds ckn mlds CyM 'kqxj ij utj
cuk,a j[ks]a rkfd mls ;g chekjh Hkfo"; esa ijs'kku u djsA
• vukt ftuesa Hkjiwj ek=k esa Qkbcj gks] tSls lkcqr vukt [kkuk pkfg,A
• gjh lfCt;ksa o Qfy;ksa vkfn dk lsou djuk pkfg,A
• Qy] nw/k o ;ksxVZ ¼,d rjg dk ngh½ [kkuk Qk;nsean jgsxkA
Vh ch vkSj xHkkZoLFkk
Vh ch vkt Hkh fo'o dh lcls tkuysok chekfj;ksa esa ls ,d gSA 40 yk[k ls Hkh t~;knk fL=;k¡ gj lky bl
chekjh dk f'kdkj curh gSa vkSj dbZ yk[k ekSrsa Hkh gksrh gSaA xHkZorh efgykvksa esa lcls t~;knk ik;h tkus okyh
Vh ch QsQM+kas dh gSA blds vykok gìh xqnkZ] isV] lymph nodes ] meninges] ;gka Hkh Vh ch gks ldrk gSA
vxj fdlh efgyk dks Vh ch gS vkSj og xHkZorh gks tkrh gS rks ;g ns[kk x;k gS fd Vh ch dh chekjh mlls
vçHkkfor jgrh gSA
Vh ch dk çsxusalh ij vlj
vxj lgh le; ij funku gks tk, vkSj laiw.kZ mipkj fd;k tk;s rks Vh ch ls xHkZorh efgyk vkSj f'k'kq nksuksa
dks gh dqN Hkh gkfu ugha gksrhA ;fn ,slk uk gks ik, ;k bykt dks chp esa gh NksM+ fn;k tk;s rks dbZ rjg dh
leL;kvksa dk lkeuk djuk iM+ ldrk gSA
[kwu dh deh gks rks mls dbZ rjg dh ijs'kkfu;k¡ gks ldrh gSaA
çsxusl
a h dk Vh ch ij vlj
vxj fdlh efgyk dks Vh ch gS vkSj og xHkZorh gks tkrh gS rks ;g ns[kk x;k gS fd Vh ch dh chekjh mlls
vçHkkfor jgrh gSA
& mcdkbZ ;k mYVh
& otu dk de gksuk
& cq[kkj tSlk yxuk
& ân; dh /kM+du dk rst gksuk
Vh ch dh tk¡psa
&ekaVwd VsLV
&cyxe dh tk¡p
Vh ch dk VªhVesVa
yglqu
yglqu esa ekStwn ,yhflu uked rRo Vhch ds thok.kqvksa ds fodkl dks ckf/kr djrk gS A bl jksx ds mipkj esa
yglqu dk mi;ksx djus ds fy, vki ,d di nw/k esa 4 di ikuh feykdj blesa 5 yglqu dh dyh ihldj
feyk,a vkSj bls pkSFkkbZ Hkkx 'ks"k jgus rd mckysa- vc bls mrkjdj BaMk gksus ij fnu esa rhu ckj ysaA
I;kt dk jl vkSj fgax
'kgn
#narh o`{k dh Nky
dsyk
vkaoyk
çsxusl
a h ds nkSjku CyMçs'kj
xHkkZoLFkk ds nkSjku ;wa rks Hkkoh eka dks cgqr lkjh 'kkjhfjd vkSj ekufld ijs'kkfu;ka gksrk gS ysfdu buesa lcls
T;knk [krjukd CyM çs'kj esa mrkj&p<+ko dk gksuk gksrk gS- eka ds lkFk gh xHkZLFk f'k'kq ds fy, Hkh ;g ?kkrd
gks ldrk gS- bl voLFkk ds nkSjku vkidks vius CyM çs'kj dks fu;af=r j[kus dh dksf'k'k djuh pkfg, A
vxj jäpki dks fu;a=.k esa u j[kk tk, rks xHkkZoLFkk ds 20osa lIrkg rd ;g voLFkk çh&,dySefIl;k dk :i
ys ldrh gS ftls V‚Dlsfe;k ;k fQj xHkkZoLFkk tfur mPp jäpki dgrs gSa A ;g ,d xaHkhj fLFkfr gS ftlds
dkj.k vkids efLr"d ds lkFk gh 'kjhj ds vU; vaxksa esa ?kkrd çHkko iM+rk gSA bl fLFkfr esa gkFkksa&iSjksa esa
vlekU; lwtu vkSj yxkrkj fljnnZ tSls y{k.k fn[kkbZ ns ldrs gSaA
;g xHkZLFk f'k'kq dh o`f) nj dks Hkh çHkkfor djrk gSA
oSdfYid rkSj ij vki fjySDl gksus ds fy, ;ksx Hkh vktek ldrh gSaA vki xHkZ laLdkj tSlk lqdwu nsus okyk
laxhr Hkh lqu ldrh gSa] tks vkidks u dsoy vkjke nsxk cfYd xHkZLFk f'k'kq ds lkFk vkids tqM+ko dks
c<+k,xkAvki 'kk;n ik,a fd çlo ds fy, tks fjySDls'ku rduhd lh[kha gSa] os uhan ykus esa esa lgk;d gSaA viuk
Qksu] VscysV] ysiV‚i vkSj Vhoh dks can dj nsAa vius csM:e dks dsoy lksus dk gh LFkku cuk,a A csM ij lksus
ls igys ;g lqfuf'pr dj ysa fd vkids dejs dk rkieku lksus ds yk;d gSA dbZ ckj bulksefu;k volkn dk
y{k.k gksrk gSA ,d vU; fodYi ;g gS fd ;fn xHkkZoLFkk ds var esa vki T;knk Fkdku eglwl dj jgh gSa rks
vki 36 lIrkg dh xHkkZoLFkk ds vklikl n¶rj ls viuk ekr`Ro vodk'k ys ldrh gSaA gks ldrk gS fd vki
viuh eSVjfuVh yho f'k'kq ds tUe ds ckn ysuk pkgrh gks]a ysfdu vkidks vHkh Hkh ?kj ij jgus dk Qk;nk
feysxkA vki tc Hkh t#jr gks >idh ys ldrh gSa] vkSj eka cuus ds ckn E;wftd Fksjsih laxhr esa tknw gksrk gSA
;s eu dh Fkdku dks de djrk gS] ftlls 'kjhj dh Fkdku Hkh de gks tkrh gSA lksus ls igys e/kqj laxhr lqu]sa
uhan tYnh vkrh gSA vPNh uhan ds fy, iatks dk elkt Hkh djsAa fnuHkj dh Fkdku ds ckn tc vkids iSjksa esa
elkt fd;k tkrk gS rks blls vkidks vkjke feyrk gS vkSj uhan vPNh vkrh gSA
• tSls&tSls xHkZ esa f'k'kq dk fodkl gksrk gS] rks mlds flj ls xHkkZ'k; xzhok ij ncko c<+rk gS] ftl
dkj.k lzko c<+us yxrk gSA ,slk T;knkrj xHkkZoLFkk ds vafre pj.k esa gksrk gSA
• xHkkZoLFkk ds nkSjku xzhok vkSj ;ksfu dh nhokj uje gks tkrh gS] ftlls lQsn rjy fudyrk gS] tks ;ksfu
ds tfj, gksus okys laØe.k ls cpko djrk gSA
xHkkZoLFkk esa lQsn ikuh vkus ds ifjorZu
ƒ- igys ds ƒ ls ƒ… lIrkg esa
bl le; ikuh iryk vkSj jaxghu gksrk gS ij tSls&tSls le; vkxs c<+rk gS ;s dqN xk<+k tSls gksus
yxrk gSA vxj vkidks yxrk gS dh blds y{k.k fHkUu ;k vlkekU; fn[kkbZ ns jgs gS rks vki vius
M‚DVj ls jk; ysA
„- nwljh ƒ† ls „ˆ lIrkg esa
nwljh frekgh esa xHkkZoLFkk esa lQsn lzko dk ikuh FkksM+k xk<+k vkSj xa/kghu ,oa lkekU; jax dk gS rks fpark
djus dh dksbZ ckr ughaA ysfdu vxj bles fdlh çdkj dk [kwu vk, rks vki rqjar vius M‚DVj ls
laidZ djsA
…- rhljh „‰ ls †å lIrkg
bl lIrkg ds nkSjku igys ls ikuh dk jax vkSj xk<+kiu FkksM+k T;knk jgsxkA gks ldrk gS fd xHkkZoLFkk
ds vk[kjh g¶rksa esa ikuh ds lkFk [kwu vk, tks dh lkekU; gSA bles dHkh L=ko ds lkFk [kwu ds FkDds
Hkh vk ldrs gSA
†- çlo ls igys
xHkkZoLFkk ds vkf[kjh esa ikuh vkuk ;s ladsr nsrk gS dh vkidk 'kjhj cPps dks tUe nsus ds fy, [kqn dks
rS;kj dj jgkA ;fn çlo ls dqN fnu igys ;k le; ls igys vkidks is'kkc tSlk iryk i<+kFkZ
fudyrk gS rks Mjus dh ckr ugha gSA
D;k lQsn ikuh vkus ls f'k'kq dks uqdlku gks ldrk gS\
xHkkZoLFkk ds nkSjku lQsn ikuh vkuk xHkZorh ds 'kjhj vkSj xHkZ esa iy jgs cPps ds fy, vPNk ekuk tkrk gSA ;g
f'k'kq dks lqj{kk çnku djrk gS vkSj dbZ rjg ds laØe.k ls cpkrk gS] ysfdu vxj lQsn ikuh vkuk T;knk vkus
yxs ;k blesa nqxZa/k gks] rks ;g f'k'kq dks uqdlku igqapk ldrk gSA ;g laØe.k dk y{k.k gks ldrk gSA xHkkZoLFkk
ds nkSjku vlkekU; lQsn lzko vxj vkidks lQsn lzko esa uhps crk, x, y{k.k fn[kkbZ ns]a rks ;g vlkekU; gks
ldrk gS %
vxj ;g ihys] gjs ;k Hkwjs jax dk gksA
vxj blesa rst nqxaZ/k vk,A
vxj ;ksfu ekxZ yky gks tk, ;k [kqtyh eglwl gksA
;hLV bUQsD'ku % vxj nwljh frekgh esa lQsn xk<+s ikuh ds lkFk ;ksfu esa tyu gks] rks ;g ;hLV bUQsD'ku dk
y{k.k gks ldrk gSA ,sls esa vki rqjar vius M‚DVj ls laidZ djsAa
• cSDVhfj;y osftuksfll % cSDVhfj;y osftuksfll ,d efgyk dh ;ksfu esa ekStwn lkekU; cSDVhfj;k esa vlarqyu
ds dkj.k gksrk gSA gkykafd] ;g Li"V ugha gS fd vlarqyu dk dkj.k D;k gSA M‚DVj dh ekus]a rks ;g
çsXusl
a h esa [krjk iSnk dj ldrk gSA blls le; iwoZ fMyhojh ;k xHkZikr dk [krjk c<+ ldrk gSA
• czkmu fMLpktZ % ;g xHkZikr ;k ,DVksfid çsXusl
a h dk ladsr gks ldrk gSA ,DVksfid çsXusl
a h oks voLFkk gS]
tc vaMs xHkkZ'k; dh txg QSyksfi;u Vîwc esa gksrh gSA ;g ,d xaHkhj leL;k gS] tks eka vkSj cPps nksuksa ds
fy, [krjukd gSA
gksrh gSA
5-/ofu çnw"k.k% tc xHkZorh ds vklikl dk okrkoj.k 'kksjxqy ls Hkjk gks rc uhan dh deh] ;k Bhd ls uhan u
vkus ds dkj.k flj nnZ gks ldrk gSA
6-iks"k.k dh deh% tc fdlh dkj.ko'k xHkZorh ds 'kjhj esa iks"k.k dh deh gks tkrh gS rc 'kjhj esa jä dh deh
dh ijs'kkuh gks ldrh gSA
7-thou'kSyh% rhljh frekgh ds vkus ij Hkh ;fn xHkZorh /kweziku vkSj efnjkiku dk R;kx ugha djrha gS rc u
dsoy ruko c<+rk gS cfYd fljnnZ dh f'kdk;r Hkh fujarj cuh jg ldrh gSA
8-çh&,DysefIl;k% dqN nqyZHk ekeyksa esa ;g leL;k gks ldrh gSA mnkgj.k ds rkSj ij ;fn vkidks gkbZ CyM
çs'kj ;k is'kkc esa çksVhu gks rks] vkidk fljnnZ] çh&,DysefIl;k dk ladsr gks ldrk gSA ;g xHkkZoLFkk esa gkbZ
CyM çs'kj dk xaHkhj :i gSA cgjgky] vf/kdka'k efgykvksa ds fy, xHkkZoLFkk esa fljnnZ gksuk dsoy ,d vlgt
exj vLFkkbZ lkbM bQsDV gSA
9-fMgkbMª's ku ¼ikuh dh deh½& xHkkZoLFkk ds nkSjku de rjy inkFkZ ;k ikuh dk lsou djus ls vkidks
fMgkbMª's ku dh leL;k gks ldrh gSA
10 /kwi esa T;knk nsj rd jgukA
• fljnnZ fdruk rst gksrk gS] fdl txg gksrk gS vkSj fdruh nsj rd jgrk gSA
djhc ,d lIrkg ds ckn] gks ldrk gS vki vius fljnnZ dk ,d iSVuZ ns[k ik,a] blls vki nnZ dh otg dks
igpku ldsx
a hA
xHkkZoLFkk esa vki fuEu mik;ksa ds ek/;e ls flj nnZ dks gksus ls jksd ldrha gSa%
1- ges'kk larqfyr o ikSf"Vd Hkkstu gh djsAa
2- jkr dks lksus ds fy, ,d fu;fer le; lhek dk fu;e l[rh ls viuk,¡A
3- vxj e/kqegs dh f'kdk;r gS rks Hkw[ks u jgsaA
4- le; ls vkjke t:j djsA a
5- ज्यादा dls gq, diM+s u igudj] <+hys o vkjkenk;d oL= dk p;u djsa A
6- cgqr rst 'kksj vkSj jks'kuh ls nwj jgsAa
7- rkth gok esa lSj t:j djsAa
8- dke djus ds fy, ges'kk lgh eqæk esa cSBAsa
9- ruko ls cpus ds fy, esfMVs'ku t:j djsAa
10- dSQhu vkSj lacfU/kr çksMDV dk lsou dqN le; ds fy, can dj nsAa
11- ikuh dh deha u gksus nsAa ,d ;k nks fxykl ikuh fi,a vkSj xgjh lkal ysAa
bls bfMek ;k 'kksQ dgk tkrk gS] vke Hkk"kk esa ;g okVj fjVs'a ku ;kfu ikuh çfr/kkj.k ds uke ls tkuk tkrk
gSA bldk eryc gS fd vkidk 'kjhj cgqr T;knk rjy çfr/kkfjr dj jgk gSA vfrfjä rjy vkids gkFkksa
vkSj iSjksa ;k V[kuksa esa lwtu dk dkj.k curk gSA çsXusl
a h ds nkSjku bfMek gksuk dkQh vke gSA ;g ,d
lkekU; fLFkfr gS] [kkldj fd xHkkZoLFkk dh rhljh frekgh esAa
tSls&tSls vkidk f'k'kq c<+rk gS] vkidk xHkkZ'k; Jksf.k {ks= dh ulksa vkSj ohuk dkok ¼'kjhj ds nkfgus fgLls
esa cM+h ul] ftls fupys vaxksa ls jä çkIr gksrk gS½ ij ncko Mkyrk gSA blls jä lapj.k /khek gks tkrk gS
vkSj 'kjhj ds fupys fgLls esa [kwu bdëk gks tkrk gSA
lwtu lqcg ds le; Bhd jgrh gS] D;ksafd vki fcLrj esa ysVh gqbZ FkhaA fnu xqtjus ds lkFk&lkFk ;g vkSj
T;knk c<+rh tkrh gSA
xHkkZoLFkk ds vafre pj.k esa igqapus ij ;g lwtu vkidks
gkFkksa ij Hkh vlj Mky ldrh gSA xHkkZoLFkk esa bfMek
gksuk dkQh vke gS] fo'ks"kdj dh rhljh frekgh esaA djhc
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पररचय:
स्त्स्ियों में पुरूषों की अपेक्षा जहिल शारीररक स्त्स्िति िोिी िै । प्रजनन अंगसंबध
ं ी यिा गर्ााशय, गर्ाधारण, गर्ा में स्त्स्िि
शशशु का ववकास, माशसक धमा में कमी या अधधकिा, रक्िप्रदर, श्वेिप्रदर, योनीशोि व रजोतनववृ ि संबध
ं ी समस्याएं
महिलाओं को िी िोिी िै परू
ु षों को निीं। स्िी िो या पुरुष योग सर्ी के स्वास््य के शलए आवश्यक िै यि अच्छे स्वास््य और
अच्छे जीवन की आधार शशला िै | योग के तनयशमि अभ्यास से शारीररक, मानशसक, आध्यास्त्ममक और र्ावाममक ववकास
मनुष्य के शरीर में िोिा िै | योग महिलाओं के शरीर को स्वस्ि बनाने के अतिररक्ि और र्ी बिुि से काम करिा िै । यि मन
को संिुशलि करिा िै ििा आममा को पोवषि करिा िै ।इसशलए महिलाएं को योग में ववशेष रूधि लेनी िाहिए |
महिलाओं के शलए योग की ककशोरावस्िा से लेकर मािमृ व, मेनोपॉज वाली उम्र से लेकर बुढापे िक खास र्शू मका िै ।
महिलाओं में शारीररक बदलाव आने के बाद उसकी मानशसक परे शानी बढ सकिी िै और जीवन से जिां शारीररक िौर पर
संिुशलि बनाए रखिा िै िो विीं इससे मानशसक िौर पर शांति र्ी शमलिी िै । युवावस्िा में महिलाओं के शलए योग की
जरुरि िोिी िै ये महिलाओं की उस सोि के बबलकुल ववपरीि िै की यव
ु ावस्िा में योग की कोई जरुरि निीं िै ये िो शसर्ा
वद्
ृ धा अवस्िा की जरुरि िै । महिलाओं के शलए यि जरुरी िै कक योग को अपने जीवन में उसी प्रकार सस्त्ममशलि करें जैसे
सांस लेिे िैं । बार-बार तनयशमि अभ्यास करें , यि ककसी र्ी आयु वगा की महिला के शलए लार्दायक शसद्ध िोगा।
प्रणायम ना शसर्ा महिलाओं के स्वास््य को ठीक रखिा िै बस्त्कक मातनशसक पररविान और शारीररक असंिुलन जैसी आने
वाली समस्याओं से तनपिने में र्ी बेिद कारगर िै ।
* कर्ी-कर्ी जीर् के स्वाद के िलिे खूब डिकर ििपिे व िैलीय पदािों का सेवन करना।
कब्ज निीं रिें । ऐसा आिार उपाय ककया जाना िाहिए। कब्ज से गैस बढिी रििी िै स्त्जससे पेि में िनाव िोने से समपण
ू ा
स्नायववक संस्िान र्ी िनावग्रस्ि रििा िै ।
सुबि सूयोदय से पिले का गासन (उकड़ू) बैठकर िीन से िार ग्लास पानी पीएं।
राि में काले िने शर्गों कर रखें और अंकुररि करके खाएं या आधा िममि घी में छौंक कर खाएं। मौसमी र्ल को अच्छी
िरि सार् पानी से धोकर सेवन करें । िौकर यक्
ु ि मोिे आिे की रोिी विरी सस्त्ब्जयों का सेवन करें । र्ोजन के एक कोर को
कम से कम 32 बार िबाकर खाना िाहिए।
प्रािः ििा सायं भ्रमण, व्यायाम, योग, आसन व ध्यान के प्रति सजग रिें ।
ववशेषज्ञों के अनुसार महिलाओं के शलए साधारण योग के अतिररक्ि कुछ अन्य ववशेष योग करने की सलाि दी गयी िै िाकक
वो अपने को स्वस्ि रख सके ,डडलीवरी के समय ,माशसक धमा से समय बिुि ददा की स्त्स्िति से निीं गज
ु रना पड़े।
महिलाएं गर्ाधारण ििा मां बनने के समय पर बिुि सारे शारीररक बदलावों से गुजरिी िैं। योग से महिलाओं का प्रजनन
स्िर अच्छा िो जािा िै । महिलाओं को गर्ाावस्िा के समय बिुि सी ‘ बािरी र्ावनाओं ’ का सामना करना पड़िा िै । यि
आवश्यक िै कक वि इस समय पर अच्छा शारीररक और मानशसक स्वास््य प्राप्ि करें । इस समय पर बिुि से िामोन
पररविान िोिे िैं, स्त्जनको कई बार रोकना कहठन िोिा िै । ववशेषज्ञ इस समय पर कुछ ववशेष आसनों को करने की सलाि
दे िे िैं, जो कक उनको शारीररक और र्ावनाममक स्िर पर स्वस्ि रख सकें । योग से महिलाओं के शरीर में लिीलापन रििा
िै स्त्जससे वि सामान्य प्रजनन कर सकने में सक्षम िोिी िैं। गर्ाावस्िा या प्रसव के समय िोनेवाली कहठनाइयों से तनपिने में
वि स्वयं को कार्ी िद िक िैयार कर सकिी िैं। पूवा प्रसव योग बिुि लार्दायक िै - शारीररक आवश्यकिा और क्षमिाओं के
अनुसार शरीर को िैयार करने में । इस से महिलाओं की गर्ााशय की मांसपेशशयां मजबूि िो जािी िैं ििा रीढ की िड्डी
अतिररक्ि दबाव झेलने के शलए मजबूि िो जािी िै । प्रसव पूवा योग करने से प्राणायाम और यौधगक श्वासों के द्वारा
महिलाएं जकदी िी प्रसव की पीड़ा से बािर तनकल जािी िैं। मांसपेशशयों में जकदी मजबि
ू ी आ जािी िै ििा स्िनपान कराने
में वद्
ृ धध िो जािी िै ।
यि ककसी र्ी शलंग के शलए सबसे कहठन आयु िै । परन्िु महिलाओं को यि जहिलिा अकेले िी संर्ालनी पड़िी िै । महिलाओं
को मेनोपॉज का अनुर्व िोिा िै , वजन बढना, िायराइड समस्या ििा अन्य समस्याएं। इस समय पर महिलाओं को योग
र्रपूर लार् दे िा िै । योग में उपिाराममक शस्त्क्ियां िोिी िैं जो कक िामोस को संिशु लि कर दे िी िैं, वजन तनयंिण में रखिी
िैं, मेनोपॉज का समय सरलिा से तनकल जािा िै ििा पािन िंि स्वस्ि िो जािा िै । प्राणायाम और ध्यान महिलाओं को
इस कहठन समय में या उिार-िढाव वाले समय में अनधगनि रुप से लार् पिुंिािा िै । महिलाओं के शलए मुख्य योग और
ये दोनों िी आसन महिलाओं के शलए बिुि िी लार्प्रद िै | महिलाओ के गर्ाविी िोने के पिले और बाद में यि आसन उन
के स्व|स््य में अिम र्शू मका तनर्ािा िै | नौकासंिालन और िक्की िलाना ये दोनों िी आसन महिलाओं के शलए बिुि िी
लार्प्रद िै | महिलाओ के गर्ाविी िोने के पिले और बाद में यि आसन उनके स्वास््य में अिम र्शू मका तनर्ािा िै | इसे
करने से पेि की िबी िो कम िोिी िै िी साि िी साइहिका के तनवारण में र्ी र्ादे मद
ं िोिा िै |
पेरो को सामने की और र्ैलाकर बैठ जाइये और अपने शरीर को नौका िलाने के अंदाज़ में संिाशलि कीस्त्जये | स्त्जिना संर्व
िो सके आगे पीछे शरीर को झक
ु ाएं | इस िरि से कम से कम 10 से 12 बार करें | यि आसन करिे समय पिले ववशेषज्ञों की
राय अवश्य ले | इस आसन को करने से पेि के सर्ी अंगो और मांसपेशशयों की माशलश िोिी िै ििा कब्ज र्ी ठीक रििा िै
| पिले िीन मिीनों वाली गर्ाविी महिलाओ के शलए यि लार्दायक िै |
पैरों को र्ैलाकर बैठ जाये ििा िािो को सामने की ओर सीधा करिे िुए अंगशु लयों को एक दस
ू रे में र्ंसा लें | कमर को
झुकािे िुए िािो को इस प्रकार िलाये की आप िक्की िला रिे िै | ऐसा आप दोनों िरर् से 10-10 बार करें | साइहिका के
तनवारण के शलए यि एक अच्छा आसन िै | लगािार अभ्यास से पेि की िबी कम िोिी िै |
कमर और छािी के शलए र्ी यि र्ायदा पिुंिािा िै |
2 सूयि
व मस्कार
अगर महिलाएं अपने शलए ज्यादा समय निीं तनकल पािी िै और योगासन को र्ी कम समय दे ना िाििी िै िो सूयन
ा मस्कार
की 12 ववधधयों को करना र्ी लार्प्रद िोिा िै | इससे आपके शरीर का व्यायाम र्ी िो जािा िै और मानशसक िकान र्ी दरू
िो जािी िै साि िी आप िरोिाज़ा मिसूस करिे िै |
यि सि िै कक िमारा जीवन बिुि सी स्त्जममेदाररयो से तघरा रििा िै | परन्िु समय-समय पर अपनी शारीररक जरुरिो का
आंकलन करना र्ी जरुरी िै | अगर िम स्वस्ि और तनरोग रिें गे िर्ी िो अपनी स्त्जममेदाररयो को अच्छे से तनर्ा पाएंगे |
3. बालकासि
मन-मस्त्स्िष्क में िुरंि शांति का अनुर्व करािा िै | खास कर िॉमोनल बदलाव के वक़्ि यि आपकी मानशसक स्त्स्िति को
स्त्स्िरिा प्रदान करिा िै |
ववधि :
• सबसे पिले जमीन या ििाई पर अपनी एड़ी ऊंिी करके बैठ जाएं और सांस (breath in) लें।
• अपने पैरों के दोनों घुिनों को एक दस
ू रे से धिपकाकर या एक दस
ू रे से िोड़ी दरू ी पर रखें।
• इसके बाद धीरे से आगे की ओर इस िरि से झुकें कक आपका मािा जमीन को छू जाए। इस दौरान िकके (slowly) से
अपनी सांस छोड़ें।
• अपने दोनों िािों को शरीर के दोनों िरर् रखें और ध्यान दें कक आपकी ििेशलयां (palm) शरीर को छूिी रिें ।
• इसके बाद अपनी र्ज
ु ाओं (arms) को जमीन या ििाई पर आगे की ओर बढाएं और ििेशलयों को जमीन पर र्ैला कर
छोड़ दें ।
• इस मुद्रा में आने के बाद धीरे -धीरे अपने सीने को जांघों (thigh) की ओर दबाव दे कर लाएं।
• आपका सीना दोनों जांघों (thighs) से छूना िाहिए औऱ ििेशलयां शरीर के बबककुल आगे जमीन पर र्ैली िोनी िाहिए।
• इस मुद्रा में ४५ सेकेंड से १शमनि िक बने रिें और धीरे -धीरे लगािार सांस लेिे रिें ।
• इस दौरान कम से कम ४ से १२ बार सांस लेने औऱ छोड़ने का अभ्यास करिे रिें और मन में वविार लाएं कक आपके
मस्त्स्िष्क एवं शरीर से ववकार बािर तनकल रिे िैं।
• इसके बाद अपनी ििेशलयों को कंधे के नीिे लाएं और धीरे -धीरे अपने शरीर के ऊपरी हिस्से (upper body) को उठाएं
और पिले की पोस्त्जशन में वापस लौि आएं और एडड़यों पर बैठकर सांस लें । इन सर्ी कियाओं को बबककुल आराम से
करें ।
4. अिोमख
ु स्वाि आसि
पूरे शरीर का र्ैलाव कर स्र्ूतिा दे िा िै | शरीर के ऊपरी हिस्से, कंधे और िािों को मज़बि
ू ी दे िा िै | रक्ि का प्रवाि शसर की
िरफ रिने से मन को शांति और िनाव की स्त्स्िति में िुरंि आराम शमलिा िै |
ववधि :
अधोमख
ु स्वान आसन एक कुिे (श्वान / स्वान) की िरि सामने की ओर झक
ु ने का प्रिीकाममक िै इसशलए इसे
अधोमुखस्वान आसन कििे िैं।
अपने िािों और पैरों के बल जाएं । शरीर को एक मेज़ की स्त्स्िति में ले आएं । आपकी पीठ मेज़ की ऊपरी हिस्से की िरि
िो और दोनों िाि और पैर मेज़ के पैर की िरि । सांस छोड़िे िुए कमर को ऊपर उठाएं । अपने घि
ु ने और कोिनी को
मजबूिी दे िे िुए सीधे करिे िुए अपने शरीर से उकिा v आकार बनाएं। िाि कंधो के स्त्जिने दरू ी पर िों । पैर कमर के दरू ी
के बराबर और एक दस
ू रे के समानांि रिे । पैर की उं गशलया बबककुल सामने की िरर् िों। अपनी ििेशलयों को जमीन पर
दबाएं, कंधों के सिारे इसे मजबूिी प्रदान करें । गले को िना िुआ रखिे िुए कानों को बािों से स्पशा कराएं । लमबी गिरी
श्वास लें, अधोमुखस्वान की अवस्िा में बने रिें । अपनी नज़रें नाशर् पर बनाए रखें। श्वास छोड़िे िुए घुिने को मोड़े और
लार्ः पूरे शरीर का र्ैलाव कर स्र्ूतिा दे िा िै । शरीर के ऊपरी हिस्से, कंधे और िािों को मज़बि
ू ी दे िा िै । रक्ि का प्रवाि
शसर की िरफ रिने से मन को शांति और िनाव की स्त्स्िति में िुरंि आराम शमलिा िै ।
5. सेतब
ु ंिासि
ववधि :
सबसे पिले पीठ के बल लेि जाएं और अपने दोनों पैरों को कूकिे की िरर् खींिें। अब दोनों पैरों में िोड़ा अंिर रख कर िािों-
पैरों के िखनों को पकड़ लीस्त्जए। इस बाि का ख्याल रखें कक आपके पैर एक-दस
ू रे के समानांिर न िों । अब अपनी पीठ,
कूकिे और जांघों के साि ऊपर की ओर उठने की कोशशश करें । कमर को ज्यादा से ज्यादा ऊपर उठा लें और शसर व कंधे
जमीन पर िी रिने दें । ध्यान रखें कक आप की ठुड्डी आप की छािी से िि करिी िो । इसके बाद
सामान्य सांस ले और कुछ दे र रूके। सामान्य स्त्स्िति में आने से पिले अपनी पीठ को जमीन पर
लाएं, कर्र कमर का ऊपरी हिस्सा और आखखर में कमर जमीन पर ले आएं।
6. सुप्तबद्िकोणासि
अतनयशमि या पेनर्ुल पीररयड में लार् पिुंिािा िै | डडलीवरी (प्रसव) के दौरान की शारीररक िैयारी करािा िै | इसे करने से
र्ेर्ड़े और हदल को मज़बूिी शमलिी िै |
ववधि :
साविानिया : सुप्िबद्धकोणासन का अभ्यास करिे समय कुछ सावधातनयों का र्ी ख्याल रखना िाहिए | घुिनों
में िकलीर् िोने पर आसन का अभ्यास निीं करना िाहिए | हिप्स एवं कमर में परे शानी की स्त्स्िति में र्ी इस
आसन का अभ्यास उधिि निीं िोिा िै |
7. उपववस्टकोणासि
ववधि :
सबसे पिले बैठ जाइए, कर्र पैरों को र्ैला लीस्त्जये और पैरों को इस िरि र्ैलाये की जैसे वे आपके श्रोखण(pelvic) के साि ९०
डडग्री का कोण बनाये। अपने पंजो को सीधा रखे और उं गशलयों को अंदर की और मोड़े| इससे आपको अपनी पीठ के तनिले
हिस्से में एक कवा मिसूस िोगा। यहद आप इसे निीं कर पा रिे िै िो प्राप का इस्िेमाल कर सकिे िै | आप र्मा के िककया पर
बैठ जाये, इससे आपके पेस्त्कवस में स्त्स्िरिा आएगी और नीिे की और झुकने में आसानी िोगी|अपने ििेशलयों को र्शा पर
रखें, और इसे उस िरि रखना िै की स्त्जससे यि आपके कूकिों के पीछे रिे । लमबी और गिरी श्वास ले। श्वास इस िरि ले की
आपका शरीर िकका लगे और स्पाइन में जगि खाली प्रिीि िो। इस स्त्स्िति में कुछ सेकंड िक रुके जब िक आपके पैरों में
खखिाव अच्छा लग रिा िो अब अपने पीठ के तनिले हिस्से को सिारा दे | पेि से िवा को लेिे िुए सांसो को छोड़े। कर्र धीरे
धीरे िांिो को सामने की िरर् लाये। स्त्जिना ज्यादा लमबी आप सांस ले सकिे िै उिना ज्यादा शरीर को स्रे ि करे | आपको
अपनी रीढ की िड्डी को िब िक स्रे ि करना िै जब िक आप कर सके| जब आप असवु वधाजनक मिसूस करने लगे िब
श्वास को रोके| लंबे और गिरी सांस लें और कोशशश करे की आप एक शमनि के शलए इस मुद्रा में रुक सके|कर्र श्वास छोड़िे
िुए वापस सामान्य स्त्स्िति में आ जाये। अपने घुिनों को मोड़ लें और अपने पैरों को एक साि करले|
8. सवाांगासि
दीवार के सिारे पांव रख कर ककए जानेवाले इस सरल आसन के इिने लार् िै कक यिां धगनाएं निीं जा सकिे िैं. पांव, घुिने,
वैररकॉज़वेन (varicose vein) से संबधं धि ददा में शीघ्र रािि दे िा िै.इन्फहिा शलिी, यूरीन संबंधधि समस्या में फायदा पिुंिािा
िै . इसके साि िी िन-मन को शांि कर नई ऊजाा से र्रिा िै .
ववधि :
साविािी:
२ सब
ु ि टिलिा
रस्सी कूदने में शरीर के लगर्ग सर्ी अंगो का प्रयोग िो जािा िै । इसमें आपके पैर, पेि की मसकस,
कंधे और कलाइयााँ, िािा और अंदर के अंगो का र्ी व्यायाम िोिा िै।
रस्सी कूदने से िड्डडयों की बनावि में घनापन आिा िै , स्त्जससे िड्डडयााँ मजबि
ू बनिी िै । रस्सी कूदने में
लय, रणनीति और सिी संिालन िीनों की जरुरि िोिी िै , इसशलए ये हदमाग के शलए र्ी एक बहढया
एक्सरसाइज िै। रस्सी कूदने से वजन कम करने में बड़ी मदद शमलिी िै । िर रोज अगर बस आधे घंिे
िक रस्सी कूदा जाये, िो एक िफ्िे िक लगािार कूदने से 500 ग्राम िक वजन कम ककया जा सकिा िै।
वजन कम करने के इक्छुक लोगों को रस्सी कूदने (Rope skipping) को अपने एक्सरसाइज रूिीन में
शाशमल करना िाहिए।
2 सुबि टिलिा
वैसे िो सब
ु ि िेिना सर्ी आयु की महिलाओं के शलए जरुरी िै ,ये उन को लमबी उम्र िक स्वस््य बनाये
रखिा िै। प्रेग्नेंसी के दौरान महिलाओं को मॉतनिंग शसकनेस, िाईबीपी, कब्ज, खन
ू की कमी, िक्कर आना
और नींद ना आना जैसी कई िे कि प्रॉब्लमस का सामना करना पड़िा िै। विीं कई बार महिलाएं
गर्ाावस्िा में िनाव का शशकार र्ी िो जािी िै , जो बच्िे के शलए िातनकारक िै। ऐसे में बच्िे को िैकदी
रखने और प्रेग्नेंसी पीररयड में स्रै स फ्री रिने के शलए आपको रोजाना सैर करनी िाहिए। प्रेग्नेंसी के
दौरान ििलने से शरीर में ऊजाा बना रििा िै और साि िी एस्त्क्िव र्ी रखिा िै।
स्रे सबस्
ू टर
प्रेग्नेंसी के दौरान महिलाएं अक्सर िनाव का शशकार िो जािी िै , स्त्जससे गर्ा में पल रिे बच्िे पर र्ी
असर पड़िा िै। ििलने से एंडोकर्ा न नाम क िामोन ररलीज िोिा िै , जो िनाव को दरू करने के साि-साि
मूड़ स्त्स्वंग की समस्या को र्ी दरू रखिा िै ।
जो महिलाओं र्ावनाममक रूप से असरु क्षक्षि और परे शान रििी िैं, उनमें िामोनल इमबैलेंस की परे शानी
ज्यादा दे खने को शमलिी िै।
िमे यि िमेशा याद रिना िाहिए कक र्ले िी िमारे ऊपर लाख स्त्ज़ममेदाररयााँ आ जाएं लेककन सबसे
पिली स्त्ज़ममेदारी िमारे स्वास््य के शलए िोनी िाहिए, क्योंकक अगर आप अपने स्वास््य का ध्यान निीं
रखेंगी िो आप स्त्जंदगी में कुछ निीं कर पाएंगी।
बािें जो आपको PCOS के बारे में निीं मालूम अगर आप को पी सी ओ एस (PCOS) िो गया िै िो
इसका मिलब िै अब आपको अपनी हदनियाा बदलने की जरुरि िै । सुबि जकदी उठे , ििलने जाए और
अच्छा र्ोजन खाए। इसके आलावा आपको अपने हदमाग को शांि र्ी रखने के जरुरि िै।
पीररयड्स के ददा में आराम हदलाए ये 5 योगासन पी सी ओ एस (PCOS) की बीमारी को काबू में रखने के
शलये योग आसन र्ी कार्ी मिमवपूणा िोिा िै ।
रोज़ योग करने से आपका शरीर िो स्वस्ि रिे गा िी, हदमाग और मन र्ी शांि रिने लगेगा। आइये
जानिे िैं कुछ ऐसे िी योग आसन स्त्जनसे महिलाओं में पी सी ओ एस की बीमारी अच्छी िो सकिी िै।
1.भद्रासि
र्द्र' का मिलब िोिा िै 'अनुकूल' या 'सुन्दर'। यि आसन लमबे समय िक ध्यान में बैठे रिने के शलए
अनुकूल िै और इससे शरीर तनरोग और सुंदर रिने के कारण इसे र्द्रासन किा जािा िैं। इसे रोज़ करने
से कमर और पीठ के तनिले हिस्से को िाकि शमलिी िै । साि िी यि माशसक धमा की परे शानी को दरू
करने में मदद करिा और पािन िंि को र्ी अच्छा रखिा िै।
2. भुजंगासि
यि आसन करिे समय शरीर का आकार र्न उठाए िुए सपा के समान िोने के कारण इसे 'र्ुजंगासन'
किा जािा िैं। इसे करने से रीढ की िड्डी लिीली बनिी िैं। गले में खराबी या दमा से पीडड़ि व्यस्त्क्िओ
के शलए र्ी यि आसन लार्दायक िै। महिलाओ में प्रजनन और माशसक संबंधी समस्या में लार् शमलिा
िैं।
3. कोणासि
इस आसन को प्रतिहदन यहद 10 शमनि िक ककया जाए िो कमर ददा से बिाव व कमर ददा में आराम र्ी
शमलेगा, यिी निीं इसे करने से बाजू, और शरीर के तनिले हिस्सों और पैरों की मांसपेशशयों को मजबूिी
शमलिी िै। साि िी साइहिका और कब्ज में र्ी आराम शमलिी िै।
4. चक्रासि
स्त्जस आसन में रीढ िि के समान आकार ग्रिण कर लेिी िै , उसे ‘ििासन' किा जािा िै । गदान, छािी,
कमर, बांि, पेि, िाि, पैर एवं घि
ु ने आहद अंग लधिले बन जािे िैं। अनेक रोगों से मक्
ु ि र्ी िो जािे िैं।
इस आसन के करिे रिने से कंधों में िाकि ििा मेरुदं ड में लिक आ जािी िै। ििासन के अभ्यास
करिे रिने वाली महिलाओं को मािवारी (माशसकधमा) के समय दख
ु दायी पीड़ा निीं िोिी ििा माशसक िि
की अतनयशमििा का सामना र्ी निीं करना पड़िा।
5. सुखासि
सुखासन बैठकर ककया जानेवाला योग िै । इस योग से शरीर को सुख और शांति की अनुर्ूति शमलिी िै ।
यि ध्यान और श्वसन के शलए लार्दायक मुद्रा िै ।
प्राणायाम:
अनुलोम – ववलोम में सााँस लेने और छोड़ने की ववधध को दोिराया जािा िै । इसे रोज़ 5 से 10 शमनि करने
से िोध, धिंिा, र्य, िनाव और अतनद्रा इमयाहद मानशसक ववकारो को दरू करने में मदद शमलिी िैं। मन
और मस्त्स्िष्क को शांति शमलिी िैं और स्मरण शस्त्क्ि बढिी िैं।
संदभव
Abstract
Ayurveda is a branch of medicine which has both prophylactic and curative action. Vandhyatva is failure
to conceive with in one or two years of regular unprotective coitus. According to Ayurveda four factors
are responsible for conception; Ritu (Appropriate time for conception), Ambu (Nutritional diet which is
essential for conception), Kshetra (healthy uterus & Vagina), Beeja (Healthy sperm and Ovum).
Any deformities of these factors may lead to Vandhyatva. Infertility has affected 10-15% people of
reproductive age group. Age factor, stressful life and improper diet are also some of the common
reasons that may lead to infertility.
Key words: Infertility, Vandhyatva, Yoni Vyapada
Introduction
Failure to achieve conception by a couple of mature age, having normal coitus, during appropriate
period of menstrual cycle, regularly, atleast for one year is termed as Vandhya.
Vandhyatva in Ayurveda:
Nidana of Vandhyatva
1. Age Factor: If woman conceives before age of 16 years, the born baby will be affected by congenital
deformities.
2. Due to improper Ahara-Vihara fetus gets destroyed by the Dosha of parents. Therefore the couple
should nourish themselves first with proper Ahara Rasa and then in Ritukala, they must union.The
fetus becomes distorted or even there is no conception by continuous use of Asatmya Ahara Rasa,
by suppressing the natural urges or due to Yoni Dosha.
3. Psychological factor: Excessive eating, hunger, excessive thirst, fear, not interested in coitus,
excessive grief, anger, liking other person or who has excessive urge for sexual act, in this condition
the conception does not occur. Atibala, Ativruddha, Dirghakalarogi are not ideal for coitus.
4. Improper position during coitus: The flexed position Vayu gets aggravated & compresses the Yoni, in
right lateral position; the Kapha getting displaced obstructs the Garbhashaya. Similarly the left lateral
position displaces the Pitta (Vidaha) burns the Rakta & Sukra. Hence for receiving the beeja the
women should lie in supine position, so that all the Dosha remains in normal site.
6. Yoni Vyapada: Due to Yoni Vyapada, there is vitiation of Yoni which will not do Dharana of Sukra,
leading to Sandhyatva. When there is vitiation of Yoni there will be no Garbha Dharana.
Anatomical defect
Defect Vamini Menstrual defect
Antaramookhi Asruja Arajaska
Mahayoni Excessive Lohitakshaya
Prasramsini bleeding Vandhya
Phalini Asuja Congenital
Lohitakshara
defect
Lohitakshaya
Nutritional defect Shandhi
Congenital
Putraghni Vandhya
Soochimukhi defect
Shandhi
Vandhya
Functional
SAMPRAPTI
CHIKITSA
3. Pitta Chikista
Removal of various causative factors is the 1st These preparations are used to induce a
line of treatment. proper Ritukala.
Chikista can be given in It is used to regulate the timely ovulation
1. Shodhana Chikista To increase the receptivity of uterus, cervix
2. Shamana Chikista & vagina.
3. Pitta Chikista
4. Basti for Vata Shaman
4. Basti
1. Shodhana Chikista can be divided into 2 This method helps to remove local
type disorders. It can be used to serve
a. Sarvadehika following purpose
• Vamana To increase receptivity of genital tract
• Virechana for the entry of sperm.
• Asthapanabasti To remove obstruction of the passage
• Anuvasanabasti To facilitate proper coitus.
• Sirovirechana
CONCLUSION
Artava is the Upadhatu of Rasa Dhatu.It is produced by Prasad Bhag of Rasa Dhatu.and secreted by
Anulomgati of Apanavayu. Cervical mucus is the part of Artava so it is also a product of Rasa Dhatu.
Likewise disorder in Artava may lead cervical mucus disturbance and finally cause Vandhyatva.
Modern science has given many treatments for infertility but it may cause side effect and are costly.
On contrary Ayurveda offers cheaper treatment without any side effect like Uttarbasti, Matrabasti and
combination of various drugs.
REFERENCES
1. Sushruta Samhita (Ayurved Tatva Sandipika), Dr.Ambika data Shastri, Chaukhamba Sanskrit pratishthan,
Varanasi, Purvardha, 2010.p. 19 (Su. Sha. 2/33 )
2. Bedside obstetrics and gynaecology, RichaSaxena, section 7, chapter 33, 2 nd edition, Jaypee brothers
medical publishers ltd.,2014, P.1011
3. Ayurvedic concepts in Gynaecology, Dr. Nirmala G. Joshi, chapter VIII,Chaukhamba Sanskrit Pratishthan,
Delhi.,P.96
4. AshtangaHridayam, Dr.BrahmanandTripathi, Hindi Commentary, Chaukhamba Sanskrit pratishthan,
Sharira Sthana 1/8-9
5. Bhela- Samhita, Dr.AbhayKatyaan, Hindi Commentary, Chaukhamba Sanskrit pratishthan, Sharira Sthana
3/2-4
6. Ayurveda Deepika commentary, Charaka Samhita, Chaukhamba Krishnadas academy, Varanasi, Sharir
Sthana 8/6
7. Ayurveda Deepika commentary, Charaka Samhita, Chaukhamba Krishnadas academy, Varanasi, Sharir
Sthana 8/7
8. Ayurveda Deepika commentary, Charaka Samhita, Chaukhamba Krishnadas academy, Varanasi, Chikitsa
Sthana, 30/37-38
9. AmbikaDattaShastri commentary, Sushruta Samhita Hindi commentary, Chaukhamba Sanskrit
pratishthan, Chikitsa Sthana 30/10
10. AmbikaDattaShastri commentary, Sushruta Samhita Hindi commentary, Chaukhamba Sanskrit
pratishthan, Chikitsa Sthana 38/89
11. Bhela- Samhita, Dr.AbhayKatyaan, Hindi Commentary, Chaukhamba Sanskrit pratishthan, Sharira Sthana
2/8
12. The textbook of Gynaecology including contraception, by D.C. Dutta, 4th Edition pg. 21
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