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EVOLUTIONARY ECOLOGY OF
HUMAN REPRODUCTION
Eckart Voland
Annu. Rev. Anthropol. 1998.27:347-374. Downloaded from arjournals.annualreviews.org
ABSTRACT
Evolutionary ecology of human reproduction is defined as the application of
natural selection theory to the study of human reproductive strategies and
decision-making in an ecological context. The basic Darwinian assumption
is that humans—like all other organisms—are designed to maximize their in-
clusive fitness within the ecological constraints to which they are exposed.
Life history theory, which identifies trade-off problems in reproductive in-
vestment, and evolutionary physiology and psychology, which analyzes the
adaptive mechanisms regulating reproduction, are two crucial tools of evolu-
tionary reproductive ecology. Advanced empirical insights have been ob-
tained mainly with respect to the ecology of fecundity, fertility, child-care
strategies, and differential parental investment. Much less is known about
the ecology of nepotism and the postgenerative life span. The following three
theoretical aspects, which are not well understood, belong to the desiderata
of future improvement in evolutionary human reproductive ecology: (a) the
significance of and the interactions between different levels of adaptability
(genetic, ontogenetic, and contextual) for the adaptive solution of reproduc-
tive problems; (b) the dialectics of constraints and adaptive choices in repro-
ductive decisions; and (c) the dynamics of demographic change.
347
0084-6570/98/1015-0347$08.00
348 VOLAND
and thus has much in common with those adaptationist approaches that run un-
der the label of behavioral ecology, sociobiology, or socioecology. The basic
assumption derived from Darwinian theory is that humans—like all other or-
ganisms—can be expected on average to maximize their inclusive fitness
given the socioecological constraints to which they are exposed.
Evolutionary ecology has been defined as “the application of natural selec-
tion theory to the study of adaptation and biological design in an ecological
setting” (Winterhalder & Smith 1992, p. 5). When the features under study in-
volve reproduction, then the subset of evolutionary ecology can be termed
evolutionary reproductive ecology. Accordingly, evolutionary reproductive
ecology deals with the issue of the biological evolution of diversity and vari-
ability in reproduction. It focuses on the adaptive function of reproductive dif-
ferences in different biographical, social, cultural, historical, and ecological
contexts.
in an optimization problem with respect to lifetime fitness. Should one aim for
a few, but well-endowed, offspring capable of surviving and competing or for
many, who are less able to cope with life?
Constraints on personal reproduction can vary greatly among individuals
for many reasons (genetic, ecological, social, and also random reasons). Con-
sequently, the individuals of a population will differ in their solutions of the al-
location problems, and natural selection will, therefore, not promote the best of
all theoretically conceivable allocation strategies, but the best of those actually
available in concrete circumstances (McNamara & Houston 1996). This is a
strong argument in favor of studying reproductive processes not only on the
level of whole populations but also with an eye to the reproductive decisions of
individuals.
the physiological limit to early sexual development has probably been reached
with the current situation in modern industrial nations.
What is the adaptive value of these differences? Why do not all girls begin
to ovulate at the same age, namely, as early as possible, especially since one
should expect that an early sexual maturity and the early commencement of re-
production would bring an initial advantage in terms of Darwinian selection?
The reason why this is not so lies in the costs associated with premature repro-
duction. Among the Aché, fertility depends on body weight (Hill & Hurtado
1996). Sexual maturity, which would be advanced at the expense of continued
growth, would therefore lead to reduced fertility. Moreover, pregnant preco-
Annu. Rev. Anthropol. 1998.27:347-374. Downloaded from arjournals.annualreviews.org
other hand, mothers who experience a burst of growth during pregnancy have a
higher probability of having underweight children (Frisancho et al 1984).
There is obviously an intraindividual conflict concerning the allocation of
physiological nutrients, with the unavoidable consequence that either the preg-
nant woman or the fetus will be at a disadvantage. However, both solutions are
damaging to fitness under most living conditions.
Premature sexual maturity and premature commencement of reproduction
involve costs. Therefore, delayed menarche can be advantageous for women,
in the interests of maximizing lifetime fitness, even if other types of costs then
arise. These costs are as follows: (a) Depending on the prevailing mortality,
the risk of total reproductive failure increases; (b) the generation span in-
creases, which leads to disadvantages under conditions of expansionist com-
petition; and (c) the generative life span is reduced. The age at menopause is
independent of the age at menarche (Wood 1994), so a later sexual maturity
cannot—quasi-automatically—be compensated for by a later menopause. If
the living conditions and especially the nutritional situation allow mothers and
their offspring to thrive, then early sexual maturity and early commencement
of reproduction will be an advantage. Therefore, one should expect that
women who mature early will transfer their developmental lead into increased
reproduction, and this is precisely the case. The age at menarche correlates
positively with the protogenetic interval, the interbirth intervals, the probabil-
ity of sterility, and the frequency of stillbirths. It correlates negatively with fe-
cundity, fertility, and lifetime reproductive success, which is measured in the
number of surviving children (Borgerhoff Mulder 1989, Critescu 1975, Cutler
et al 1979, Sandler et al 1984, Udry & Cliquet 1982, Varea et al 1993). In other
words, late sexual maturity reduces lifetime fitness in favorable milieus.
Nowadays, the aforementioned rule of thumb of a correlation between
stress and age at menarche has been called into question because at least one
form of psychosocial stress appears to advance the age at menarche, namely,
352 VOLAND
tion” turns out to be the single best predictor for female lifetime reproductive
success (Käär et al 1996). Corresponding to the core of the same functional
logic, in industrial nations, the time between the age at sexual maturity and the
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age at first birth is drawn out when investing in education (or other aspects of
human capital) is worthwhile for accumulating social opportunities in a com-
petitive labor market. Hence, human reproductive decisions with respect to
age at first birth are contingent on both current opportunities and past familial
experience (see above). What remains to be done is to estimate the relative im-
portance of both sources of reproductive decision-making.
In economic systems that are less resource- or capital-oriented and are in-
creasingly dependent on labor instead, as in many Third World countries, eco-
nomic constraints postpone the age at marriage to an unequal degree, because
here resource accumulation prior to the wedding does not occur. The depend-
ence of familial living and reproduction opportunities on labor productivity
(especially also by women and children) almost forces couples into early mar-
riage. In Western European demographic history, the average age at marriage
dropped dramatically when innovative labor-based economic niches opened
up during the course of urbanization, industrialization, and protoindustrializa-
tion (Anderson 1988, Kriedte et al 1992, Schellekens 1997).
Within these two scenarios, a series of culture-specific peculiarities affect
the age at marriage. These peculiarities can be influenced by many socioeco-
logical factors. These include the following:
to delay the marriage of her eldest daughter for as long as possible to have
her labor and input into the parents’ own family economy and child care
(Flinn 1989).
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6. Mortality. On average, the higher the prevailing mortality is, the younger
and more frequently humans marry (Schellekens 1997).
7. Intrafamilial resource competition. The greater the number of elder broth-
ers a man has (i.e. the greater the number of his competitors for parental
investment), the longer his marriage can be delayed (see Mace 1996a on
Gabbra pastoralists of Kenya).
children of the less desirable sex are born (e.g. Chowdhury et al 1993 for
Bangladesh, Krishnan 1993 for Canada, Niraula & Morgan 1995 for Ne-
pal).
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ing impact and is frequently referred to in the literature as the so-called grand-
mother hypothesis. He argues that a postgenerative phase of life is advanta-
geous to the degree that personal fitness can be increased by prolonged paren-
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tal care after birth. Continued investment in already existing children (or
grandchildren) can be more profitable than another birth, which is increasingly
risky as the mother gets older. The costs of later reproduction are well known.
The probability of spontaneous abortions, underweight and genetically handi-
capped children, and perinatal mortality rises with the age of the mother (Al-
berman 1987). Moreover, the fact that the mother’s mortality increases with
age creates another disadvantage: Previously born children become orphans
upon the death of their mother, thus drastically reducing their physical and so-
cial chances of life, at least under premodern living conditions (Hill & Hurtado
1996, Voland 1988). Therefore, it would be misleading to speak of the post-
menopausal phase of life as a postreproductive phase. The expression “post-
generative life phase” is without a doubt more fitting because even though no
more children will be born, personal reproductive success can be increased by
parental or grandparental effort during this phase of life.
As plausible and appealing as Williams’s reflections may be, the empirical
support to date has been weak. Turke (1988) was able to demonstrate that in
Ifaluk families, reproductive success correlates with the number of surviving
grandparents, thus supporting the hypothesis that in this society old people are
beneficial to the reproduction of their children. However, conceivable con-
founded variables (such as wealth) were not controlled in this study, so causal-
ity cannot automatically be concluded from the correlation that was found.
Postmenopausal Hadza women engage in the acquisition of food with greater
effort than the younger, reproductive women. The increased effort on the part
of the grandmothers frees the adult daughters (or other kin) a little from these
subsistence tasks, permitting them to provide more parental care and possibly
allowing an increase in fertility (Hawkes et al 1989). Whether this effect is big
enough to compensate for the costs of menopause remains unclear, however.
Hill & Hurtado’s (1996) Aché study is also ambiguous in terms of its results.
Even if some points favor the idea that older women are able to increase their
EVOLUTIONARY REPRODUCTIVE ECOLOGY 359
quence that the men died much earlier than the women on average. Without
menopause, these women would have had a number of remaining years of fe-
cundity. They would therefore attract other men, thus exposing their children
(especially the younger ones) to the risk of infanticide and, moreover, jeopard-
izing nepotistic relationships with the families of their first mates. Menopause
could thus have evolved as a strategy for avoiding infanticide.
From the point of view of reproductive ecology, questions about the age at
last birth, the commencement of secondary sterility and menopause, i.e. the
end of the generative phase, are questions about the optimal biographical
switchpoint from investment in additional, future offspring versus continued
investment in already existing offspring (or other kin). To what extent this
trade-off problem is influenced socioecologically has practically not been
studied. An evolutionary ecology understanding of menopause is countered
particularly by its obligatory character. The age of women at the onset of
menopause appears to be rather insensitive to personal reproductive history, to
social factors, and perhaps even to the ecological context. Why is this so?
able grounds for doubting the adaptive effect of male reproductive mecha-
nisms, no conclusive evidence is available. The findings of Baker & Bellis
(1993) are among the best of the references. They were able to demonstrate
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that coital ejaculate volumes vary with respect to duration of separation from
the partner. The rationale for this comes from the selection pressure that
sperm competition generates. The longer a couple has been separated, the
greater the probability that the female could have mated with another male.
The evolved ability to increase the number of sperm after separation can thus
be understood as an adaptive measure to increase one’s chances in the fertiliza-
tion lottery.
Age at sexual maturation is known to vary for girls with respect to child-
hood experience of parental pair-bond stability and resource fluctuation (see
above). Something similar appears to apply for boys’ age at sexual maturation,
because Kim et al (1997) were able to show for their sample of southern Italian
boys that spermarche began earlier when the parents’ marriage was perceived
as being very conflictual. Because earlier spermarche correlates with earlier
age at first dating, earlier age at first intercourse, and a greater number of inter-
course partners, childhood experiences seem to prepare the way for the adop-
tion of one’s own personal reproductive strategy. In this respect, variation in
male reproductive physiology does reflect, in all probability, adaptive,
environment-sensitive regulatory mechanisms.
Child-Care Strategies
Parental styles differ widely with regard to the place value that every individ-
ual child assumes in the reproductive efforts of his or her parents. On the one
hand, one finds more fatalistic attitudes, based on the conviction that the fate of
the offspring can practically not be influenced because of the various risks to
life. On the other hand, parents may feel extremely responsible for what hap-
pens to their children. Depending on the personal attitude in this question,
which is frequently rationalized by worldviews colored by religion, parents
differ in their efforts to provide the best possible nutritional, medical and psy-
EVOLUTIONARY REPRODUCTIVE ECOLOGY 361
chohygienic care of their offspring and in their attempts to protect them from
general risks to life. Evolutionary ecology holds that parental attitudes on
one’s responsibility for the life and death of one’s children in some way reflect
the experience of actual survival chances—i.e. they are nurtured ecologically.
Indeed, social-historical research shows how everyday experiences with re-
gard to the fragility of life can bury themselves deep in the mentality of a popu-
lation and in the long run affect attitudes toward children. The more persis-
tently that a population has suffered from Malthusian checks—wars, hunger,
epidemics—the more fatalistic the predominant attitudes toward life will be
and the more indifferent parents will become toward each of their offspring
Annu. Rev. Anthropol. 1998.27:347-374. Downloaded from arjournals.annualreviews.org
(Imhof 1984). Life history theory sees parental effort as dependent on adult
mortality, which seems to be the key factor affecting parental investment incli-
nations (Chisholm 1993). The stronger the threat from extrinsic mortality risks
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therefore, whose interests are being served when we observe nepotistic behav-
ior—those of the nepotist or those of the recipient. In other words, what causes
nepotistic altruism: an adaptive choice of the nepotist or social manipulation
by the recipient? Trivers (1974) was the first to recognize that parent-offspring
conflicts can arise, especially about different expectations concerning altruis-
tic services within families. “Helpers-at-the-nest” may, therefore, by no means
increase their inclusive fitness but submit to parental manipulation. Possibly
this structural conflict between parents and their offspring explains the evolu-
tion of the conscience as an extended phenotype (Dawkins 1982) of the par-
ents’ “selfish gene” to exploit their offsprings’ reproductive effort (Voland &
Annu. Rev. Anthropol. 1998.27:347-374. Downloaded from arjournals.annualreviews.org
Voland 1995).
HOW TO PROCEED?
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When the goal is not simply to accept the constraints of human reproduction
as a given but to study their reasons and history, an extension of reproductive
ecology research into genuine sociobiological fields of research becomes nec-
essary (Borgerhoff Mulder 1992), because constraints, such as the mating sys-
tem, inheritance patterns, and sex roles, are of a cultural nature. As human cul-
ture can be perceived as the cumulative effects of the attempts of earlier gen-
erations to maximize their fitness (Alexander 1987), i.e. as the outcome of past
adaptive choices, an interesting dialectic arises. In a social world, the personal
strategy of one individual can become a constraint for another individual, and
in a historical world, the adaptive choice of one forefather can become the con-
Annu. Rev. Anthropol. 1998.27:347-374. Downloaded from arjournals.annualreviews.org
straint of his offspring. The urgently needed study of these types of phenomena
necessarily binds evolutionary reproductive ecology to the spheres of interest
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revolution created with its new economic opportunities, it could have been ad-
vantageous for parents to limit the number of their offspring but to increase
their reproductive value through concentrated investment. An intensification
of the per capita investment can occur only at the expense of the number of off-
spring, of course. The crucial, but as yet unanswered, question is whether par-
ents have increased their genetic fitness by reducing the number of offspring
under the conditions of the industrial society that have developed. Should this
have been the case, then the flexibility of human reproduction turns out to be
functionally rational in a biological sense, even under rapidly changing condi-
tions.
Annu. Rev. Anthropol. 1998.27:347-374. Downloaded from arjournals.annualreviews.org
The second argument takes up the observation that on the proximate level,
humans obviously frequently value economic opportunities higher than repro-
ductive opportunities. Of primary importance then is the question of how the
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CONCLUSION
To understand demographic phenomena, one must study which evolved pref-
erences guide us and which opportunity structures characterize our different
historical, cultural, ecological, and familial milieus. This means, however, that
demographic analyses become more meaningful the more disaggregated their
data sets are. Highly aggregated data sets may provide good descriptions and
Annu. Rev. Anthropol. 1998.27:347-374. Downloaded from arjournals.annualreviews.org
even make those problems visible, the elaboration of which would be worth-
while from the point of view of reproductive ecology. The analysis itself must,
however, keep the individual in mind with his or her evolved preferences,
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