Professional Documents
Culture Documents
Iba, Zambales
GRADUATE SCHOOL
MAEd-Social Studies
2nd Trimester, Academic Year 2019-2020
Introduction
In his differential association theory Edwin Sutherland proposes that criminal behaviour is
learned. A person will be delinquent if there are prior attitudes that favour violations of the
law, as opposed to attitudes that negatively evaluate violations of the law.
The Theory (Differential Association)
Edwin Sutherland’s theory of differential association assumes that criminal behavior is
learned through contact with individuals who are themselves criminal.
It is therefore also called the “theory of differential contacts”. The term “association”,
however, refines this idea by the realization that it is not sufficient to merely contact criminal
persons, but that during these contacts the criminal definitions and attitudes must also be
successfully conveyed.
The basic thesis here is that criminal behaviour is learned when more attitudes are learned
that favour violations of the law than those that negatively evaluate violations of the law.
Conversely, learning criminal attitudes, motives and definitions becomes all the more likely
the more contact there is with people and groups who violate the law and the less contact
there is with people and groups who live according to the rules.
In simple terms, one could say that contact with criminals leads to one’s own criminal
behaviour by learning the corresponding behaviour in a model manner. This becomes even
more likely when there is fewer contact to non-criminals.
Sutherland’s theory of differential contacts (see diagram) is based on nine theses which
summarize the theory of differential association:
In the second proposition, Sutherland refutes the possibility that criminals and deviants
must witness criminal behaviour in order to learn it. Rather, he states that one learns criminal
behaviour through social interaction and communication (Sutherland & Cressey, 123). In a family
structure, for example, one may learn to respect and obey the law, or to believe in a certain
religious worldview. This communication-based discovery and realization also occurs when
learning about criminal activities. For example, one may come to learn about prostitution through
discussion with others, and by witnessing the nonverbal responses of these others towards the
activity, such as rolling the eyes or staring.
Sutherland’s third proposition begins to explain the observations of Shaw and McKay,
who observed that consistent high rates of crimes within members of similar social conditions. He
argues that most learning of crime and deviance takes place in interaction with members of
intimate, personal groups, and that methods of impersonal communication – such as television,
films or newspapers – are less influential or effective in learning (Sutherland & Cressey, 123). The
greater implication of this proposition is that it locates trust at the root of social interactions that
encourage deviance. For example, children and youth would likely first learn how to shoplift or how
to graffiti public spaces from their close friends, rather than from general acquaintances.
The fifth proposition further elaborates upon the issue of criminal motivation: as
individuals are surrounded by a “cultural conflict” of competing ideas from both law-abiding citizens
and criminals, pro-criminal or anti-criminal intentions are developed based on learned conceptions
of the law as either “favourable” or “unfavourable” (Sutherland & Cressey, 123). In other words,
one develops opinions of the law that either encourage or discourage action. For example, one
who drives faster than the speed limit (“speeds”) may justify his or her actions by viewing the law
as unnecessary; he or she may view the limit as unreasonably low, or judge that the road is clear
and safe and that a limit should not be imposed.
As Sutherland points out, however, interaction with pro-criminal groups does not
necessarily produce criminal behaviour. Thus in the sixth proposition, Sutherland argues that an
individual becomes delinquent only when “definitions favourable to violation of law” exceed
“definitions unfavourable to violation of law” (Sutherland & Cressey, 123). In other words, it is not
the amount of exposure to criminal ideology that is important, rather it is the ratio of attitudes
(“definitions”) towards crime – whether pro-criminal or anti-criminal influences are stronger – which
determines whether an individual embraces criminal behaviour or not (Lilly et al., 42). For
example, although recreational marijuana use is illegal in much of North America, an individual
may be exposed to opinions from close friends who view laws prohibiting its use as unfair and
without scientific foundation, and who provide assurance that the chances, and consequences, of
getting caught are minimal. In such a case, the individual would be exposed to more “definitions”
that encourage the law violation than those that discourage it, and therefore would be driven to
behave criminally.
The eighth proposition reiterates the logic behind the criminal learning process.
Sutherland explains that, like any other skill or knowledge, the process by which one attains and
develops pro-criminal and anti-criminal patterns is the same as any other learning process
(Sutherland & Cressey, 124). In learning, one is not only able to imitate or reproduce behaviour,
but rather understands and develops it. A thief who steals cars or burgles houses, for example, will
hone his or her skills to become more efficient and effective in doing so, learning over time to
become quieter, faster, and more precise in such activities.
Sutherland’s final proposition makes the important claim that the motivations for criminal
and law-abiding behaviour cannot be the same, and therefore crime cannot be a result of general
needs and values, such as a desire for wealth or social status (Sutherland & Cressey, 124). The
actions of a student who plagiarizes an essay or assignment, for example, cannot be justified by a
general desire to do well academically; this would not explain why all students do not participate in
the same deviant behaviour.
Differential association proposes that through interaction with others, individuals learn the
values, attitudes, techniques, and motives for criminal behavior. Sutherland advances the theory
that criminal behavior is learned through social interactions wherein opportunities that are
favorable to the violations of the law is differ from opportunities that are unfavorable to the violation
of the law for someone who embraces crime as an acceptable way of life. Sutherland describes
his theory as “differential association”. Differential association explained why any given individual
was drawn into crime. Differential association claims that all criminal behavior is learned and that
the learning process is influenced by the extent of the individual’s contact with persons who
commit crimes. The more an individual associated with such persons, the more likely it becomes
that he will learn and adopt criminal values and behavior
Criminal behavior is learned, though this does not imply as Sutherland did that the learning
itself involves criminal association. The theory of differential association limits the learning process
to criminal attitudes; the theory discussed which states that criminal behavior can be learned in
situation not containing criminal or criminal attitudes. For this reason a person living in a criminal
environment will often not be a criminal, while criminals are found in some criminal environments.
References:
1. https://soztheo.de/theories-of-crime/learning-subculture/differential-association-theory-
sutherland/?lang=en
a. Edwin H. Sutherland (1924): Principles of Criminology. Auflage von 1966, mit Donald
R. Cressey, Philadelphia.
2. David Zembroski (2011): Sociological Theories of Crime and Deliquency. School of Social
Welfare, University of California at Berkeley, USA, Routledge Taylor and Francis Group
3. C.R Jeffrey, Criminal Behavior and Learning Theory, 56J. Crim. L. Criminology and Police
Sci. 294 (1965)
4. www.youtube.com/forensic+field//criminalbehavior
5. https://www.alexandrakp.com/text/2008-02/sutherlands-differential-association-and-its-nine-
propositions/
6. https://www.britannica.com/science/criminology/Sociological-theories