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Ashlyn Thurston
American Literature II
25 May 2018
American literature is unique in that each story transgresses the works created
before its time. Influenced by a variety of factors such as the time period, the audience,
the writer, current events, environmental circumstances, societal beliefs, and culture as
a whole; each narrative finds a way to stand out from the others and delineate a fresh
perspective while presenting an original American theme in a new way. The canon of
American literature has transformed and evolved as other genres emerged, but within
each text holds a conceptual pattern that repeats itself over time. One American theme
that recurs throughout literature is the internal conflict of identity. A collection of works
written during various literary movements that deal with the crisis of identity include Kate
Eliot’s modernist poem “The Love Song of J. Alfred Prufrock”, and Flannery O’Connor’s
Southern Gothic short story “Good Country People” which was drafted during the period
of Postmodernism. What earns these stories their place in the canon of great American
literature is their portrayal of the human condition within the protagonists of each work
as they struggle with the existential dilemma of finding their true selves.
Kate Chopin was an American author influenced by classical and 19th century
contemporary French writers like Guy de Maupassant who she described had “escaped
from tradition and authority and looked out upon life through his own being and with his
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own eyes” (537). These authors had reacted against the earlier Romantic movement
and shifted its focus on nature and emotion to people and the truth which resulted in the
creation of a new literary movement, Realism. It first developed during the middle of the
17th century in France and then later spread throughout Europe. It was the Realist
writers and their revolutionary ideas that influenced Chopin’s major work published in
1899, The Awakening, though the story also includes elements from the Romanticism
period. Because it was written in the last decade of the 19th-century when men believed
they were the superior sex and women were expected to be the happy housewife with
no other aspirations than to please her husband, have children, and take care of the
house, the novel was not well-received by critics of the time, even other women writers
described the story as “essentially vulgar and unhealthily introspective” (538). This is
important to note because it directly correlates with the American theme of identity.
Back then, women were expected to have one identity, the stereotypical housewife, and
Chopin’s ideas went against that belief. She was one of the first female writers of her
time to publish a novel in which the protagonist questioned her role as a woman. It is
also worth noting that Chopin and Edna share some striking similarities as they both do
not fit within the standards of their respective time periods and are judged and chided
The Awakening follows the story of Edna Pontellier, a traditional housewife and
mother who comes to the realization that she is not happy with her life and wants more
from it. This story is all about identity and the hardships that come with finding one’s self
in a society where such liberating ideas are looked down upon. As Edna begins to
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question her expectations as a woman and her desires as an individual, “a certain light
begin[s] to dawn dimly within her” (558). A good portion of the women are satisfied with
their role in society as a mother and wife, but Edna does not share this view and finds
herself at a crossroads living a “dual life—that outward existence which conforms, the
inward life which questions” (559). Once Edna is aware of this internal conflict, she
works to embrace her individuality and assert her sexuality by declining her husband’s
desires, reviving her passion for art, flirting with a younger man, among other things. In
her search for her identity, Edna ‘awakens’ her true self, her real humanity, and identity.
The tragedy though is she cannot change the expectations of her society. Edna realizes
she will never be able to completely fulfill herself as an individual or as a member of the
society she is part of. In the end, she commits suicide and chooses to sacrifice herself
for her identity because her true nature does not fit within the realms of her repressive,
patriarchal society.
T. S. Eliot was an American publisher, essayist, playwright, and poet that fellow
expatriate and writer Ezra Pound described as a man “who had trained himself and
modernized himself on his own” (352). Eliot is one of the most recognized writers from
the Modernism literary movement that began in the late 19th and early 20th centuries.
Influenced by Arthur Symon, Jules LaForgue, and other French Symbolist poets, Eliot
altered his perspective of poetry and rebelled against traditional form and rhetoric and
took the direction of breaking all the rules, a very modernist idea. His free verse style of
writing shows in what literary critics describe as the magnum opus of Modernism poetry,
Eliot’s “The Love Song of J. Alfred Prufrock”. The poem is a dramatic monologue by the
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unhappy narrator, Prufrock, who wanders around bored, contemplating his identity, and
T. S. Eliot’s poem “The Love Song of J. Alfred Prufrock” tells the story of a man
who has struggled with his identity his whole life. Whereas Edna goes on a self-aware
journey to discover her true identity, the speaker of this poem lacks the courage in
finding his own and instead, remains quiet and hides in fear of being judged by “the
eyes that fix [him] in a formulated phrase” (356). The theme of identity presents itself as
truly is. Though Prufrock consistently questions himself and his decisions with thoughts
of “Do I dare?” and “Shall I say”, conveying his inability to express his inner feelings
because of the apprehension that stems from his uncertainty (356). It is not that
Prufrock does not know who he is, he just lacks the courage to be who he truly is and
therefore, is doomed to a life of despair and loneliness. The unresolved tension within
himself prohibits him from defining his true identity and becoming someone. Instead,
Prufrock becomes nothing more than a bug “pinned and wriggling on the wall” or a crab
“scuttling across the floors of silent seas” (356). While The Awakening highlighted the
struggles that come with finding one’s self, Eliot’s poem exhibits the suffering and regret
that comes along with dismissing one’s identity in fear of what others may think.
Flannery O’Connor was an American writer and essayist that began to publish
her stories in the mid-20th century during the commencement of Postmodernism. It was
a time where writers recognized the lack of originality as most stories had already been
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told. In result, they rebelled and tested the boundaries by using those classic texts for
inspiration in creating new stories and thus, Postmodernism was born. O’Connor was
more of Southern Gothic writer with a focus in “Christian realism where the ugly, the
stubborn, and the sinful take center stage,” yet her stories employ postmodern
shaped by textbook scripture, Southern culture, and literary formalism, O’Connor wrote
comedy. Her short story “Good Country People” takes on these attributes while delving
further into the American theme that is identity. The plot revolves around a few “good”
country characters living in rural Georgia who aren’t as “good” as they think they are. In
this story, the struggle with identity presents itself in how the complex characters identify
In “Good Country People”, the mother of Hulga, Mrs. Hopewell, sees the world
simply. Each person falls into two castes, the poor, uncultured criminals of society which
she refers to as trash and the good country people who she describes as “the salt of the
earth” (440). However, Mrs. Hopewell believes she is above both as her self-perceived
educated, stubborn woman who goes out of her way to not fit in, yet still struggles with
her identity as a result of her health issues and pretentious nature. In comparison, both
Mrs. Hopewell and Hulga have opinions about every person they come across and love
to throw labels around. When Manley comes into town and Mrs. Hopewell learns he has
the same condition as her daughter, Hulga’s identity is put to the test. Sadly, a large
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part of her identity is her leg which she takes “care of as someone else would his soul”
(447). It is one of the reasons she decides to go on a picnic with Manley as she believes
since they share the same health issue, they may share the same identity. Though just
as she struggles with her own identity, Hulga is tested by her false perceived identity of
others. She believes she has Manley all figured out and even goes as far as to say “that
she seduced him” (444). Because of her oblivion, Hulga’s trust is betrayed and Manley’s
identity is revealed to be an act, stealing her leg and a part of her identity. Hulga is left
in the barn questioning herself, her beliefs, and her choices, void of an identity and one
wooden leg.
America itself. Thousands of years ago, when not a single person lived in the Americas,
and the land was blanketed in a sheet of ice, the New World did not have an identity. It
was not until the last Ice Age that adventurous humans began to explore and establish
a new home within a place with no identity. Identity is an American theme because
discovering one’s true nature is the very basis of what America is all about. It is the
people who imprinted themselves onto this land and gave America its identity, its
culture, and its legacy. Though it has changed and transformed as migrations took
place, colonization happened, and time passed, America continues to search for its true
identity because just as people change, so does America. One thing that will never
change though is the internal drive to find one’s self. Kate Chopin’s realistic and
romantic novel The Awakening, T. S. Eliot’s modernist poem “The Love Song of J.
Alfred Prufrock”, and Flannery O’Connor’s Southern Gothic postmodern short story
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“Good Country People” all portray a variety of characters suffering from identity crises
as they attempt to resolve the cognitive dissonance within themselves over who they
are and who they want to be. It is an American theme, but also a universal motif of the
human condition. Every human being struggles to find themselves in this world.
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Works Cited
Robert S. Levine et al., 9th ed., C, W. W. Norton & Company, 2017, pp. 537-639.
Literature, by Robert S. Levine et al., 9th ed., E, W. W. Norton & Company, 2017,
pp. 426-449.