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OPENING PRAYER
A. LECTIO
Invitation to Lectio:
Return to yourself.
I prepare myself to encounter the Lord. I empty my mind of all worries and
anxieties. I focus on God’s gift of air. I focus on my breathing as I inhale
surrender and trust … and exhale doubts and fears. I prepare myself to listen to
the Lord.
“O God, Founder of the Universe, help me, that, first of all, I may pray aright:
and next, that I may act as one worthy to be heard by Thee: and, finally, set me
free.” (Soliloquies, Bk. I.1)
Although Jesus does not prohibit his followers to love their family, he is explicit
in demanding a love that goes beyond the love for one’s parents and family.
This is a very strong demand in a society that puts so much importance to
kinship and family ties. By demanding a love that is higher than one’s love for
one’s family, Jesus reveals to his followers that he is more than just an earthly
teacher or rabbi (L. Morris). He is the beloved Son of God (3:17). Thus, he could
say that “whoever loves father or mother more than me is not worthy of me;
and whoever loves son or daughter more than me is not worthy of me” (v. 37).
The Son of God is to be loved more than any other human being.
However, aside from putting one’s love for the family second to one’s
allegiance to Jesus, another demand is being made upon the disciple. To follow
Jesus is to take up one’s cross and be willing to give up one’s life for the cause
of Jesus. Self-love is human nature. To be a follower of Jesus demands a
renunciation of such self-love. In other words, to follow Jesus means rising
above human nature and human attachments to the family and the self. One is
called to rise above one’s humanity because the one who called is both human
and divine.
2
And just like Jesus who defeated death by his resurrection, the one who is
faithful to Jesus until the end, even to the point of renouncing one’s family and
life, is able to paradoxically rise above the limits of humanity and enjoy eternal
life.
Those who find their life will lose it, and those who lose their life for my sake
will find it. (v. 39)
C. MEDITATIO
The Gospel reading points to the fate of the one who follows Jesus. Just as
Jesus suffered, so will the faithful disciple undergo trials and persecution.
The one who faithfully follows Jesus will be so conformed to Jesus so that
whatever is done to him or her is also done to Jesus.
Oh! that I might repose on Thee! Oh! that Thou would enter into my
heart, and inebriate it, that I may forget my ills, and embrace Thee, my
sole good! What art Thou to me? In Thy pity, teach me to utter it. Or what
am I to Thee that Thou demands my love, and, if I give it not, art wroth
with me, and threatens me with grievous woes? Is it then a slight woe to
love Thee not? Oh! for Thy mercies’ sake, tell me, O Lord my God, what
Thou art unto me. Say unto my soul, I am thy salvation. So speak, that I
may hear. Behold, Lord, my heart is before Thee; open Thou the ears
thereof, and say unto my soul, I am thy salvation. After this voice let me
haste, and take hold on Thee. Hide not Thy face from me. Let me die—lest
I die—only let me see Thy face. Narrow is the mansion of my soul; enlarge
Thou it, that Thou may enter in. – St. Augustine, Confessions, 1.5
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Am I a faithful disciple of Jesus?
“Lord, have mercy on me, and hear my desire. For it is not, I deem, of the
earth, not of gold and silver, and precious stones, or gorgeous apparel, or
honours and offices, or the pleasures of the flesh, or necessaries for the body
and for this life of our pilgrimage: all which shall be added unto those that seek
Thy kingdom and Thy righteousness. Behold, O Lord my God, wherein is my
desire. The wicked have told me of delights, but not such as Thy law, O Lord.
Behold, wherein is my desire. Behold, Father, behold, and see and approve;
and be it pleasing in the sight of Thy mercy, that I may find grace before Thee,
that the inward parts of Thy words be opened to me knocking […].” Amen.
(Confessions 11.2)
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25/06/2020