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GESTALT PSYCHOLOGY
Prepared by
WILLIS D. ELLIS
ASST. PROFESSOR OF PSYCHOLOGY
UNIVERSITY OF ARIZONA
With an Introduction by
PROFESSOR K. KOFFKA
NEW YORK
HUMANITIES PRESS
LIBRARY
WESTMONT COUEGE
955 LA PAZ ROAD
SANTA BA
I. GENERAL PROBLEMS
SELECTION 1
GESTALT THEORY
By MAX WERTHEIMER
Über Gestaltthcorie [an address before the Kant Society, Berlin, 17th December,
1924], Erlangen, 1925.
md~pendent Egos.) Instead tl;e c~~they constttu.te a mere su m of understood and this because of the great number of prejudices
about nature which have accumulated during the centuries. Nature'
thetr mutual concern and each . . k mon enterpme often beco mes
is thought of as something essentially blind in its laws, where
part of. the whole. Con 'd wor s as arn(!apingfullyfunctioning
)2 engáged in sorne comm ~~ er a gro~p of South Sea Islanders
whatever takes place in the whole is purely a sum of individual
. untty occupatton 0 f
Playmg together. Onl und ' .r a ?roup o children (The suggestions gi ven in this paragraph have been worked out in furthcr
al1 "1" stand out a!o'ñe:"'The~\hvt!f!Tspectalr~tr~ums~an~es does
1
cletail by Schulte. Selection .Jl.]
harmonious and svstem~'fi e .a ance WHch obtatned durin~f 2 See Selcction .3·.. ·:._·) \
J e occupatwn may be upset and give \
8
GENERAL PROBLEMS
GESTALT THEORY 9
occurrences. This view was the tu 1 1 f
physics has always had to pur~: i;:elfe~~ ~ ~ ~e struggle whic~ consciousness. Is this true ? Suppose you see a person who is
can be seen that we are obli ed t e eo ogy. To-day tt kindly or benevolent. Does anyone suppose that this person is
suggested by this kind of g ~ t~averse other routes than those feeling mawkish? No one could possibly believe that. }'.he
L purpostvtsm.
. et us proceed another step and ask . H d . characteristic .fe¡ture of such behaviour hasvery little to do:with
wtth regard to the problem of bod d ?W oes al! thts stand consdousness:_¡'It has been one of the. easiest cont·r·ivances of philoso-
knowledge of anothe ' ¡ Y ~n mmd ? What does my phy to identifY a man's real ,beha~~ur and tQ,e direction of his
do I obtain it? Ther~ :r:e~;a expeneWces amount to and how mind with his consc.io~sn:s~ ·Parenthe~ic<flly,An the opini?~ of
on these points . Th ' lcourdse, o and established dogmas many people the dtsttnctton between tdeahsm and materta!tsm
· e menta an phys· ¡ h
geneous : there obtains between the tea ~re w o1l_Y hetero- implies that between the noble and the ignoble. Yet does one really
(From this point of departure philoso;1e~~ ~ sol~te dtchotomy. mean by this to contrast consciousness with the blithesome budding
of m~taphysical deductions so as to attribute a~v;b raw~ an ~~r~y of trees ? Indeed, what is there so repugnant about the materialistic
to mmd while reserving for nature the d" ) ~goo qua lttes and mechanical ? What is so attractive about the idealistic ? Does
55 second question my discernin ° wus. s regards the it come from the material qualities of the connected pieces ?
the principie here is that r
traditionally expÍained as inferen~emental phenome.na i~ others is
analogy. Stnctly mterpreted
coupled with something ph;~i~~t t~g ~ental is meaninglessly
Broadly speaking most psychological theories and textbooks,
despite their continued emphasis upon consciousness, are far
more "materialistic ", arid, and spiritless than a living tree-
infer the mental from it more or j o se~~e the physical and which probably has no consciousness at all. Th~_pg)nt is not
scheme : I see someone ess accor mg to the following what the material pieces are, ~l1t ~h¡¡t kittd ..of whole k is. Pro-
that he wants the light to :~e~sn a ~htton on the wall and infer i::eeding in terms ofSpeciflc problems one soon realizes how many
sort. Howe~er, many scientists h;ve b::~ ;;;:~:~ ~o~plin.gs of ~his bodily activities there are which give no hint ofaseparationbetween
and have trted to save them ¡ b e Y thts dualtsm body and mind. Imagine a dance, a dance full of grace and joy.
hypotheses. Indeed, the ordi~:;es y recourse to. very curious What is the situation in such a dance ? Do we have a summation
to believe that when he h" y person would vwlently refuse of physicallimb movements and a psychical consciousness? No.
angry he is seeing only ~:;:ai~sp~ompafion startled, frightened, or Obviously this answer does not solve the problem ; we have to
selves have nothing to do (in th . :ystca occurrences which them- start anew-and it seems to me that a proper and fruitful point
b . 1 etr mner nature) with the 1 of attack has been discovered. 1 One finds many processes which,
emgon ysuperficiallycoupledwith "t· h fi menta'
h
and this combined . . . etc. Ther~ you b ave requently seen this in their dynamical form, are identical rega~gless of variations in
surmount this problem One k ave een many attempts to S7 the material character of their elements. ~hen a man is timid,
says there can be no ~the sp~ba·¡~' fo¡: example, of intuition and afraid or energetic, happy or sad, it can often be shown that the .
r I . r posst 1 tty, wr I see my e . '
,ear. t ts not true argue the . tu" . . h ompamon s course of his physical processes i~. Gestalt-identical with the course<\
·¡ '
bodt y activities meaninglessl m ttwmsts
1 '. t at I see ¡
0 n y t e bare
h
pursued by the mental processes:)
activities. However inadmis/blc~up1
ed whtth o.ther and invisible Again I can only indicate the direction of thought.. J_h<lY~
theory does have at least th" . e 1t . may{; ot erwtse . be, an mtmtwn
· ··
touched on the question of body and. rni?d merely t? show. th~t·
that the traditional proced ts m t~s avour, tt shows a suspicion the problem we are discussing also has its pfiílosopFiic 'aspecfs:
But the :word intuition is at ~:st ~~ht be s~ccessfully re~ersed. T o strengthen tfie import of the ·· foregóing suggestions' Jet· ús
must stnve to Iay hold of. Y a nammg of that whtch we consider the fields of epistemology and logic. For centuries the
This and other hypoth;ses, apprehended as h . assumption ha7.prevailed that our world is essentially a summation
not advance scientific pursuit ¡¡ . d t ey now are, wtll of elements. [ F or Hume and largely also for Kant the world is
tion, not mere cataloguing and s~s:~~~~~at~:an~s fruitful pe?et~a- like a bundle 'bf fragments, an9 ,the dogma of meaningless summa-
56 How does the matter really stand~ L k" . ut the questwn ts, tions continues to play its part:;t As for logic, it supplies : concepts,
a third assumption namely that . oo mgh more el ose! y we find which when rigorously viewed are but sums of properties ; classes,
' a process suc as fear is a matter of 1 Compare Selection 17.
11
GESTALT THEORY
IO GENERAL PROBLEMS
· hich a manifold is not compounded from adjacently situated
whi~h u pon clost? in~pection prove to be mere catchalls ; syllogisms, m w . 1 . h
pieces but rather such that a term at tts pace m ~ at aggregate
dev~sed by arbltranly lumping Jogether any two propositions
havmg t~e ~ha~a~ter that . . . etc) When one considers what a is determil1.<:!d by the whole-laws of the aggregate ttself. .
<Píctoria11y: suppose the world were .a va~t platea u upo~ whtch
concept. zs m hvmg though.t, what it really means to grasp a
··e· many musicians. I walk about hstenmg and watchmg the
concluswn ~ when one constders what the crucial thing is about wer . · ¡ ¡ ¡·
Jayers. First suppose that the world ts a meanmg ess p ura tty.
a mathemattcal proof and the concrete interrelationships it involves
one sees that the categories of traditional logic have accomplished
~veryone does as he will, each for himself. What happens .together
when I hear ten players might be the basis for my guessmg as to
nothing in this direction. 1
what they a11 are doing, but this is merely a matter of chance and
It .is our task to inquire whether a logic is possible which is
robability much as in the kinetics of gas molecules.--A second
not ptecemeal. Indeed the same question arises in mathematics
al.so. !s it n~cessary that all mathematics be established upon a
~ossibility would be that each time one musician played e, anot~er
ptecewtse basts ? What sort of mathematical system would it be played f so and so many seconds la ter. I wo~k out a t~eory ofblm?
couplings but the playing as a whole remams meamngless. Thts
in which this w~re not the case ? There ha ve been attempts to answer
¡ what many people think physics does, but the real work of
the latter questton but almost always they have fallen back in the 5
physics belies this.-The third possibility is, say, a Beethoven
end upon the old ,r:ocedures. This fate has overtaken many, for
symphony where it would be possible for o~e to select one part
the ~esult of .trammg in piecewise thinking is extraordinarily
of the whole and work from that towards an tdea of the structural
tenacwus. It ts not enough and certainly does not constitute a
principie motivating and determining the whole. Here the funda-
solution of the principal problem if one shows that the axioms
mental laws are not those of fortuitous pieces, but concern the
of mathematics are both piecemeal and at the same time evince
so.met.hing of the opposite character. The problem has been very character of the event.
scte~ttfically. ~rasped only when an attack specifically designed
~o yteld postttve results has been launched. Just how this attack
ts to be made seems to many mathematicians a colossal problem
but perhaps the quantum theory will force the mathematician~
to attack it.
59 This brings us to the close of an attempt to present a view of
the problem as illustrated by its specific appearances in various
fields. In concluding I may suggest a certain unification of these
illustrations somewhat as follows. I consider the situation from
the point of view of a theory of aggregates and say : How should
a world be where science, concepts, inquiry, investigation and
comprehension of inner unities were impossible ? The a~swer
is obvious. This. world would be a manifold of disparate pieces.
Secondly, what kmd of world would there have to be in which a
piecewise science would apply? The answer is again quite simple,
fo~ here on~ nee~s o.nly a system of recurrent couplings that are
blmd and ptecev:tse m character, whereupon everything is avail-
able for ~ pursutt ~f the traditional piecewise methods of logic,
m~the~attcs, and sctence generally in so far as these presuppose
thts kmd of world. But there is a third kind of aggregate which
has been but cursorily investigated. These are the aggregates
1 Compare in this connection Selection 2.].