BIBLICAL PRINCIPLES - PRIMARY CLASS

segments / (I-ONE) (II-TWO) (III-THREE) (IV-FOUR) (V-FIVE) (VI-SIX) (VII-SEVEN) (VIII-EIGHT)

This is a Key, Main, and Essential-Class and is given to teaching the preliminary concepts about the spirit and how
to reborn to become God's Child.

BIBLICAL PRINCIPLES - SECONDARY PART

segments / (I-ONE) (II-TWO) (III-THREE) (IV-FOUR) (V-FIVE) (VI-SIX)
This Transitional, Central and Midway-Class is given to continuing the learning journey and to give deep
information to the preliminary concepts about spirit, its manifestations and practical keys as a spiritually reborn
God's Child.

BIBLICAL PRINCIPLES - TERTIARY PART

segments / (I-ONE) (II-TWO) (III-THREE) (IV-FOUR)
This Avant-garde, Leading and Progressive-Class is given to complementing the learning process and to explain
unexplained and unknown concepts about spirit, manifestations and Eternal Life as a reborn God's Child, for this life
and the Heavenly one Promised.

(I-ONE)
BIBLICAL PRINCIPLES
GOD IS LIGHT
God does not have ambiguity in any aspect, He is 100% pureness without the darkness that all.

1 John 1:5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him
is no darkness at all.
GOD IS PERFECT
God does not make mistakes, regrets or errors, He did and does everything with a plan.

Numbers 23:19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and
shall he not do it? Or hath he spoken, and shall he not make it good?
GOD IS SPIRIT
Sometimes God presents himself through human shapes, including their emotions and reactions; however, God does
not change his nature. According to the Bible, the only nature of God is a spiritual one.

John 4:24 God is a Spirit: and they that worship him must worship him in spirit and in truth.
FLESH IS FLESH, SPIRIT IS SPIRIT
These two kingdoms are struggling with each other, however, do not mix each other, they can coexist in harmony
and in balance.

John 3:6 That which is born of the flesh is flesh; that which is born of the Spirit is spirit.

Galatians 6:8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall
of the Spirit reap life everlasting.

Galatians 6:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one
to the other; so that ye cannot do the things that ye would.
SINCERITY, GOODWILL, HONESTY ARE NOT GUARANTEES OF THE TRUTH
The Truth belongs to God and His Word (Bible) if the person is good and/or sounds honest or not, is not relevant,
the truth is in the Inspired God's Word - The Right Divided Bible.

John 17:17 Sanctify them through thy truth: thy word is truth.

Psalm 119:160 Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever

Psalms 119:160 Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.

Psalms 139:17 How precious also are thy thoughts unto me, O God! how great is the sum of them!
GOD'S WORD IS NOT A PRIVATE INTERPRETATION
God's Word should not be taught under Men's Thoughts or Men's reflections, it needs to be understood in its
integrity. According to the Bible, prophecies should not be taken as personal thinking, The Bible needs to be treated
as integral information, is not an instrument of speculation.

2 Peter 1:20 Knowing this first, that no prophecy of the Scripture is of any private interpretation.
GOD'S WORD CONTENT CAME BY GOD'S INSPIRATION
According to the Bible was written by men of God spiritually inspired by Him. Saint men in old times wrote the
Word of God, and through translations, we have the Bible.

2 Timothy 3:16 All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for
correction, for instruction in righteousness.

2 Peter 1:21 knowing this first, that no prophecy of the Scripture is of any private interpretation.
 (II-TWO)
BELIEVING LAW
ACTION EQUALS RECEIVING ITS RESULTS
God’s ability equals His willingness to keep His promises.
Mark 3:1 And he entered again into the synagogue; and there was a man there which had a withered hand.
Mark 3:2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
Mark 3:3 And he saith unto the man which had the withered hand, Stand forth.
Mark 3:4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill?
But they held their peace.
Mark 3:5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts,
he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
Do you know why? The leaders in the synagogue were not interested in whether the man was delivered or not; they
were interested only in one thing exposing Jesus.
We have always been taught that if a person is a real Christian the only thing he ever does is love. Don’t you think
that Jesus Christ loved? Wasn’t He all love?
He believed. Believe is a verb and a people gathered at the railroad depot. This crowd, verb shows action. For
believers and nom-believers.
Ephesians 1:19 And what is the exceeding greatness of his power to us-ward who believe, according to the working
of his mighty power.
Ephesians 3:20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to
the power that worketh in us,
Mark 11:24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and
ye shall have them.
Believing: Faith and Fear, there are two types of results for believing: (1) positive coming from positive and correct
information and to act over it, and we can get confidence on our faith, and (2) negative, which will come from
wrong information, fear, doubts, you get paralyzed. We either have faith or fear.
John 9:1 And as Jesus passed by, he saw a man which was blind from his birth.
John 9:2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made
manifest in him.
John 9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
John 9:5 As long as I am in the world, I am the light of the world.
John 9:6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of
the blind man with the clay,
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way
therefore, and washed, and came seeing.
John 9:8 The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that
sat and begged?
John 9:9 Some said, This is he: others said, He is like him: but he said, I am he.
John 9:10 Therefore said they unto him, How were thine eyes opened?
John 9:11 He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me,
Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
John 9:12 Then said they unto him, Where is he? He said, I know not.
John 9:13 They brought to the Pharisees him that aforetime was blind.
John 9:14 And it was the sabbath day when Jesus made the clay, and opened his eyes.
John 9:15 Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay
upon mine eyes, and I washed, and do see.
John 9:16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day.
Others said, How can a man that is a sinner do such miracles? And there was a division among them.
John 9:17 They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He
is a prophet.
John 9:18 But the Jews did not believe concerning him, that he had been blind, and received his sight, until they
called the parents of him that had received his sight.
John 9:19 And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
John 9:20 His parents answered them and said, We know that this is our son, and that he was born blind:
John 9:21 But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age;
ask him: he shall speak for himself.
John 9:22 These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any
man did confess that he was Christ, he should be put out of the synagogue.
John 9:23 Therefore said his parents, He is of age; ask him.
These parents were not the only ones in the Bible who manifested fear. The disciples were behind closed doors for
fear of the Jews. Fear always puts us behind closed doors; it always binds us; it always enslaves us.
John 20:19 Then the same day at evening, being the first day of the week, when the doors were shut where the
disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto
you.
Job 3:25 For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.
God did not give us fear so fear must come from some other source. If fear came from a source other than God, then
it has to be negative. Fear is always wrong.
Keep in mind that, under ordinary circumstances, no adult changes drastically in forty or fifty days. But Acts 2 tells
of common human beings who within fifty days from being full of fear became men of great boldness and great
conviction. I want to focus on (1) the law of believing both negative and positive and (2) the cause of their change.
Acts 2:14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judea, and all
ye that dwell at Jerusalem, be this known unto you, and hearken to my words.
Matthew 13:53 And he [Jesus] did not many mighty works there because of their unbelief.
apistia and apeitheia, Apistia refers to those people who have never heard or who have never heard enough to
believe; apeitheia refers to those who have heard but refuse to believe what they have heard.
Romans 10:17 So then faith cometh by hearing, and hearing by the word of God.

(III-THREE)
THE RIGHTLY-DIVIDED WORD: VERSE, CONTEXT, PREVIOUS USAGE
 (IV-FOUR)
HOW TO OBTAIN FROM GOD
WHAT IS AVAILABLE.
III John 2 Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.
Philippians 4:19 But my God shall supply all your need according to his riches in glory by Christ Jesus.
II Corinthians 9:8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in
all things, may abound to every good work.
Romans 8:37 …in all these things we are more than conquerors through him that loved us.
1 Timothy 2:4 Who will have all men to be saved, and to come unto the knowledge of the truth.
John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should
not perish, but have everlasting life.
HOW TO RECEIVE.
Romans 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath
raised him from the dead, thou shalt be saved.
Romans 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto
salvation.
Romans 10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
Romans 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all
that call upon him.
Romans 10:13 For whosoever shall call upon the name of the Lord shall be saved.
WHAT AND HOW TO DO WITH IT.
Galatians 5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
Ephesians 5:8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light.
Colossians 2:6 As ye have therefore received Christ Jesus the Lord, so walk ye in him.
Colossians 4:5 Walk in wisdom toward them that are without, redeeming the time.
Matthew 18:21 Again I say unto you, That if two of you shall agree on earth as touching anything that they shall
ask, it shall be done for them of my Father which is in heaven.
John 14:13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
John 15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth
fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
1 John 5:14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he
heareth us.
Additionally,
Romans 4:20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
Romans 4:21 And being fully persuaded that, what he had promised, he was able also to perform.
Numbers 23:19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and
shall he not do it? or hath he spoken, and shall he not make it good?
Romans 11:29 For the gifts and calling of God are without repentance.?

(V-FIVE)
GOD ADMINISTRATIONS
Hebrews 1:1 God, who at sundry times G4181 and in divers manners G4187 spake in time past unto the fathers by
the prophets.
G4181 πολυμέρως / polumerōs. Adverb from a compound of G4183 and G3313; in many portions, that is, variously
as to time and agency (piecemeal): - at sundry times. Total KJV occurrences: 1
G4187 πολυτρόπως / polutropōs. Adverb from a compound of G4183 and G5158; in many ways, that is, variously
as to method or form: - in divers manners. Total KJV occurrences: 1
Ephesians 3:2 If ye have heard of the dispensation G3622 of the grace of God which is given me to you-ward:
G3622 οἰκονομία / oikonomia. From G3623; administration (of a household or estate); specifically a (religious)
“economy”: - dispensation, stewardship. Total KJV occurrences: 8
(1) the Original Paradise, (2) the Patriarchal, (3) the Law, (4) the Christ Administration, (5) the Church, (6)
the Appearing, and (7) the Final Paradise or Glory Administration.
The First or Original Paradise Administration terminated very abruptly. It is documented from the beginning of
Genesis through its third chapter. In the twenty-fourth verse of Genesis 3, the Original Administration sharply
ended. Genesis 3:24.
The second administration was the Patriarchal Administration of Abraham, Isaac and all the patriarchs until the laws
of Moses. Things that were given to Moses before the law were unwritten laws. Things that were sins before the law
was written became transgressions after the law was given. Romans 2:12, Acts 17:30.
The third, after the Patriarchal Administration comes the Law Administration. And the Law Administration which
was initiated under Moses terminated when Jesus Christ came. Romans 10:4
The fourth is Christ Administrations, the difference between this the Law and Christ Administrations is that Christ
was personally on earth to keep and fulfill the law so that preparation might be made for the fifth administration, the
Church of Grace.
The fifth administration, The Church of Grace, began at Pentecost with the mystery of the Church first being made
known several years after Pentecost to the Apostle Paul. This is the administration under which we now are living.
The sixth administration is the Appearing Administration, starts with the gathering together of those believers who
were born again after Pentecost during the period before the return of Christ. The record of the gathering together of
the believers is given in I Thessalonians 4:17 and II Thessalonians 2:1 and following. The Appearing
Administration is also called the Revelation Administration from the book of Revelation. During this period Christ
will appear, gather the Church, and come back to earth with His saints. The Appearing Administration ends when
Satan is destroyed, and the great white throne judgment takes place.
The final administration is the Paradise or Glory Administration. The Paradise Administration complements the
Original Administration for that which was started in Genesis 1 and 2 and terminated with Gene sis 3:24 takes up
again in Revelation 21. Paradise will once more be on earth. There shall be a new heaven and a new earth wherein
dwells righteousness, where there is no more sickness, no more sorrow, no more death.
This has been a brief analysis of the administrations which are encompassed in the Word of God. We must
understand that the rules of life change in the various time periods so that we must see each administration within its
distinct context.
When we look to see to whom a Scripture is addressed, we must also see which administration governs the rules. As
an example of understanding The Word in its proper administration, turn to Deuteronomy 6:25. To whom is
Deuteronomy addressed? To the Jews, to Israel. If they kept the law, they would be made righteous. Deuteronomy
can be set under law, but it cannot be set under the administration of the Church of Grace. If we observed all the
commandments, we would not be righteous because our administration, the Church, operates under changed rules.
For contrast in administrations look at Romans 3:20
On the surface, Deuteronomy 6:25 and Romans 3:20 appear contradictory. But they are not if we recognize to whom
they are written. Deuteronomy was addressed to Israel under the Law Administration while Romans is addressed to
the Church under the Church Administration.
The difficult verse must be understood in the light of clear verse. There may be one verse that stands out as difficult,
while there are many verses on the same subject which are clear. Modern man has magnified the difficult one and
forgotten the many clear ones. That is not honest. That is not rightly dividing The Word. We must see that the one
fits with the many, not by squeezing it but by working it. Sometimes I have waited ten years to fit one thorny verse
with the rest of the accuracy of The Word. Time is not important when studying a verse; the keys in The Word are.
When we rightly divide The Word as to whom it is written, we understand that the one difficult verse must always
fit in the light of the clear verse on the same subject.
We must always remember this first: that no prophecy – not one thing of that which is foretold or forthtold – is of
any private interpretation. All Scripture interprets itself either in its verse, in its context, or by its previous usage. In
the light of this basic foundation, we will be able to study the integrity and the accuracy of God’s Word.
 (VI-SIX)
BODY, SOUL, SPIRIT
One of the great subjects in the Word of God is the new’ birth by God’s mercy and grace.
When I speak of the “natural man,” I speak of the man of body and soul, the man who is not born again of God’s
Spirit. This is the accurate Biblical usage of natural man. The five senses are the only avenues of learning that the
natural man has to gain knowledge. Seeing, hearing, smelling, tasting, touching.
Isaiah 43:7 Even every one that is called by my name: for I have created H1254 him for my glory, I have formed
H3335 him; yea, I have made H125 him.
H1254 ‫ ב ָָּרא‬/ bârâ' H3335 ‫ יָצַר‬/ yâtsar H6213 ‫ עָ שָׂ ה‬/ ‛âśâh
I Thessalonians 5:23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul
and body be preserved blameless unto the coming of our Lord Jesus Christ.
Are those three words “spirit,” “soul” and “body” synonymous? They are no more synonymous than are created,
formed and made. Body means body, soul means soul, and spirit means spirit. Now we must go to The Word and let
The Word speak as to what is formed, what is made, and what is created, and what is body, soul and spirit.
Genesis 2:7 And the Lord God formed man [man’s body] of the dust of the ground, and breathed into his nostrils the
breath of life; and man became a living H2416 soul H5315 
H5315 ‫ נֶפֶ ׁש‬/ nephesh. From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very
widely in a literal, accommodated or figurative sense (bodily or mental).
H2416 ‫ חַ י‬/ chay. From H2421; alive; hence raw (flesh); fresh (plant, water, year), strong; also (as noun, especially
in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
Usages: Acts 27:37; I Peter 3:20; Genesis 1:30, 20, 24.
Leviticus 17:11 For the life of the flesh is in the blood ....
To “create” (bara) literally means “to get something out of nothing” or “to bring into existence.
Genesis 1:1; 1:27; John 4:24
How many times did God create soul? The Bible says that (except for the birth of Jesus) God created it just once and
that was when animals first came into being. God simply took the previously created soul life and gave it to man
when God formed and made Adam.
 (VII-SEVEN)
FIRST ADMINISTRATION
(PG 249 PFAL)
Deuteronomy 12:32 What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish
from it..
Proverbs 30:5 Every word of God is pure: he is a shield unto them that put their trust in him.
Proverbs 30:6 Add thou not unto his words, lest he reprove thee, and thou be found a liar. 

(VIII-EIGHT)
GENESIS 1:1-2
BAPTISM
GOD AND JESUS CHRIST THE SON
DEATH AND ETERNAL LIFE
JESUS CHRIST SECOND COMING