International law developed as a body of rules binding states in their relations with one another to regulate their rights and obligations. It aims to allow states to cooperate where unilateral action is ineffective. States are the primary subjects of international law and act through individuals as state agents. The world community evolved into sovereign states, and international law provides the framework for states to work together on issues like security, trade, human rights, the environment, and health that no single state can adequately address alone. Cooperation requires a legal structure and processes for states to formally commit to agreements and obligations.
International law developed as a body of rules binding states in their relations with one another to regulate their rights and obligations. It aims to allow states to cooperate where unilateral action is ineffective. States are the primary subjects of international law and act through individuals as state agents. The world community evolved into sovereign states, and international law provides the framework for states to work together on issues like security, trade, human rights, the environment, and health that no single state can adequately address alone. Cooperation requires a legal structure and processes for states to formally commit to agreements and obligations.
International law developed as a body of rules binding states in their relations with one another to regulate their rights and obligations. It aims to allow states to cooperate where unilateral action is ineffective. States are the primary subjects of international law and act through individuals as state agents. The world community evolved into sovereign states, and international law provides the framework for states to work together on issues like security, trade, human rights, the environment, and health that no single state can adequately address alone. Cooperation requires a legal structure and processes for states to formally commit to agreements and obligations.
PUBLIC INTERNATIONAL LAWINTRODUCTION- The need of law What is PIL/IL Nature and scope of PIL Why do we need PIL LAW Law is an element which binds the members of a community together in their adherence to recognized values and standards. In that it is both:- Permissive- allows individual to establish their own legal relations- Contract, Arbitration Coercive- punishes those who infringe its regulations. And so is the case with international law with the important difference that the principle subjects of International Law are nation states, not individual citizens. WHAT IS PIL/IL International Law- term was first used by ‘Jeremy Bentham’ in 1780. It is the body of rules binding on States in their relations with one another, and determining their rights and obligations. International law itself is divided into conflict of laws (or private international law as it is sometimes called) and public international law (usually just termed international law). The former deals with those cases, within particular legal systems, in which foreign elements obtrude, raising questions as to the application of foreign law or the role of foreign courts. In simple words private international law concerns the process for determining the applicable law to resolve disputes between individuals, corporations (and in some systems the state in certain contractual relationships) in multijurisdictional cases and transactions. For example, if two Englishmen make a contract in France to sell goods situated in Paris, an English court would apply French law as regards the validity of that contract. By contrast, public international law is not simply an adjunct of a legal order, but a separate system altogether. NATURE/SCOPE OF INTERNATIONAL LAW 1. The first salient feature of international law is that most of its rules aim at regulating the behavior of States, not that of individuals. States are the principal actors on the international scene. They are legal entities, aggregates of human beings dominated by an apparatus that wields authority over them. Their general goals are quite distinct from the goals of each individual or group. Each State owns and controls a separate territory: and each is held together by political, economic, cultural (and frequently also ethnic or religious) links. 2. Within States individuals are the principal legal subjects, and such legal entities as public corporations, private associations, etc. are merely secondary subjects whose possible suppression would not result in the demise of the whole legal system. In international community the reverse holds true: States are the primary subjects, individuals play a limited role. 3. Although the protagonists of international life are States as legal entities or corporate structures, of course they can only operate through individuals, who do not act on their own account but as State officials, as the tools of the structures to which they belong. Thus, for instance, if a treaty of extradition is concluded by France with China, the agreement is negotiated by diplomats belonging to the two States; their Ministers of Foreign Affairs sign the treaty; the instrument of ratification is formally approved and signed by the Heads of State, if necessary, after authorization by parliamentary assemblies. Once the treaty has entered into force, it is implemented by the courts of each country (indeed, it is generally for the courts to grant or refuse extradition in each particular case) and, if required, also by officials of the respective Ministries of Justice. 4. Similarly, a State may consider that another country has committed an international transgression, and therefore decides to react by resorting to peaceful reprisals (today called countermeasures) such as the expulsion of all the nationals/diplomats of the State in question. This response is decided upon and carried out by individuals acting as State agents: the decision is normally taken, at the suggestion of the Foreign Minister, by the Minister for Home Affairs, after possible deliberation by the Cabinet; the actual expulsion is carried out by police officers or officials of other enforcement agencies. 5. Indeed, in International law more than in any other field the phenomenon of ‘fictitious person’, manifests itself in a conspicuous form: individuals engage in transactions or perform acts not in their personal capacity, that is to protect or further their own interests, but on behalf of multitude of individuals. 6. Why does the world community consist of sovereign and independent States, while human beings as such play a lesser role? We shall see later (in historical development) how the international community evolved and how, after the first modern States (England, France, Spain) came into being in the fifteenth century, the various communities in Europe and elsewhere gradually consolidated and 'hardened' into States. 7. It may suffice now to stress that this powerful drive has been a constant and salient feature of the world community, so much so that most individuals now belong to one State or another: the world population of about six billion human beings is currently divided up amongst nearly two hundred States. In the Middle Ages it was usual to say that outside the Church no salvation could be found (extra Ecclesiam nulls salus) —at least, this was what the Church encouraged people to believe. Today it could be maintained with greater truthfulness that without the protection of a State, human beings are likely to endure more suffering and hardship than what is likely to be their lot in the normal course of events—witness the plight of stateless persons, which has only lately been taken up by international institutions. NEED FOR INTERNATIONAL LAW- 1. The world needs international law, because no State acting alone can achieve its aims. International co-operation is necessary; and international Law is the framework within which international co-operation takes place. 2. This point was well made by a former British Foreign Secretary, Douglas Hurd: Nation states are . . . incompetent. Not one of them, not even the United States as the single remaining super-power, can adequately provide for the needs that its citizens now articulate. The inadequacies of national governments to provide security, prosperity or a decent environment has brought into being a huge array of international rules, and institutions; the only answer to the puzzle is effective co-operation between those states for all the purposes that lie beyond the reach of any one of them.' 3. The passage suggests some of the matters with which international law is concerned. The national security of each State depends upon an acceptance by other States of restrictions upon the right to use force to achieve their aims. Those restrictions are given their definitive expression in international law. National prosperity depends upon trade; and inter-national trade is conducted within the rules that constitute the World Trade Organization (WTO) trading system and regional systems such as the North American Free Trade Agreement (NAFTA). 4. Factors that affect international competitiveness, such as national health and safety legislation and minimum employment standards, are also regulated as part of this broad scheme. Pollution of the land, sea, and air is the subject of a large and growing network of global and regional treaties. 5. Fundamental human rights are secured by multilateral treaty regimes in Africa, the Americas, and the Europe, and are supplemented by increasing numbers of agreements got more specific matters such as the rights of children, minorities, migrant workers. Plant, diseases, drugs, are the subject of international agreements. 6. So, too, are transportation, banking, arms control, educational exchanges, and extradition; the list and the scope of international law, is almost infinite. The reference to the `huge array of international rules and institutions suggests something of the processes by which the rules of international law are made. Take for example the question of the environment. No State can prevent global warming by acting alone. It may impose severe restrictions upon carbon dioxide emissions and engage in massive tree-planting programmes; but if no other State is doing so, its efforts will be practically pointless. Worse, the additional costs imposed on manufacturers and tax-payers as a result of those measures will tend to put that State's economy at a competitive disadvantage: the role of ecological custodian comes at a real cost. Unilateral action is at best ineffective and may be positively counterproductive. Co-operation is necessary; and co-operation needs a framework. In order even to begin to attempt to co-operate, States must contact each other and know who is competent to give binding undertakings that will be respected by the government, the courts, and other public authorities of the other State. They need to know how to indicate that a particular agreement made by a State is formally binding, as a matter of legal obligation, and is not regarded simply as a matter of policy that can be varied or abandoned at will by the other State. These matters are governed by-principles of diplomatic law and treaty law. In order to negotiate an agreement on environmental controls, State representatives need to discuss the issue. States may already have established an international organization with competence in the field, under whose auspices negotiations can take place. If not, States will have to convene a conference. This is not easy. If a State representative visits, say, New York, he or she may be threatened with arrest or with being sued in respect of some wrong that was allegedly committed by the State that sent them. The work of State representatives is greatly helped if they are assured that they will not be subject to such distractions, and the advantages of such immunity are generally thought to outweigh the disadvantages of closing off that particular means of challenging the conduct of foreign States before courts of law. Hence, international law provides for the immunity of diplomats and other State representatives. INTRODUCTION INDIA AND INTERNATIONAL LAW- International law and municipal law- ‘Municipal law’ is the technical name given by international lawyers to the national or internal law of a state. The question of the relationship between international law and municipal law can give rise to many practical problems, especially if there is a conflict between the two. Which rule prevails in the case of conflict? How do rules of international law take effect in the internal law of states? Dualist and monist theories- There are two basic theories, with a number of variations in the literature, on the relationship between international and domestic law. The first doctrine is called the dualist (or pluralist) view, and assumes that international law and municipal law are two separate legal systems which exist independently of each other. The central question then is whether one system is superior to the other. The second doctrine, called the monist view, has a unitary perception of the ‘law’ and understands both international and municipal law as forming part of one and the same legal order. The most radical version of the monist approach was formulated by Kelsen. In his view, the ultimate source of the validity of all law derived from a basic rule (‘Grundnorm’) of international law. Kelsen’s theory led to the conclusion that all rules of international law were supreme over municipal law, that a municipal law inconsistent with international law was automatically null and void and that rules of international law were directly applicable in the domestic sphere of states. In reality, the opposing schools of dualism and monism did not adequately reflect actual state practice and were thus forced to modify their original positions in many respects, bringing them closer to each other, without, however, producing a conclusive answer on the true relationship between international law and municipal law. INDIAN CONSTITUTION- Article 51(c) of the Constitution directs the State to ‘endeavour to’, inter alia, ‘foster respect for international law and treaty obligations in the dealings of organised peoples with one another’. There are several noteworthy features of Article 51(c). most important one is that this Article falls in Part IV of the Constitution that identifies the Directive Principles of State Policy (DPSP). Although the DPSP are not intended to be ‘enforceable by any court’, they are nevertheless ‘fundamental in the governance of the country’, and it is the duty of the state to apply these in making laws. INDIAN SC AND INTERNATIONAL LAW- The courts have raised, used, and ‘incorporated’ international conventions or treaties in several ways. First, where an international treaty to which India is a party has been incorporated in domestic law, and the terms of it are unclear or ambiguous, courts have interpreted the domestic legislation in consonance or harmony with the international treaty. They do so on the basis of a prima facie presumption that Parliament did not intend to act in breach of international law and its treaty obligations. Conversely, where the law on the issue as settled in India is clear enough, the courts have held that it is unnecessary to look elsewhere (viz. international law). A case that illustrates this general point is Salil Bali v Union of India- The Court was asked to consider the constitutionality of the Juvenile Justice Act 2000, in relation to the age of a juvenile, in the light of the December 2012 Delhi rape. In upholding the constitutionality of the Act and the impugned provision, the Court relied, inter alia, on international law. It noted that the Act was: o in tune with the provisions of the Constitution and the various Declarations and Conventions adopted by the world community represented by the United Nations. The basis of fixing of the age till when a person could be treated as a child at eighteen years in the Juvenile Justice (Care and Protection of Children) Act, 2000, was Article 1 of the Convention of the Rights of the Child ... Secondly, where an international treaty to which India is a party has not been incorporated into domestic law, courts have directed the State to nevertheless give effect to it. An example of an unincorporated treaty being given effect is People’s Union for Civil Liberties v Union of India (the telephone tapping case), where the Court expanded Article 21 to include the right to privacy on the grounds that municipal law must be read in conjunction with international law. The International Covenant on Civil and Political Rights 1966 (Article 17) the Universal Declaration of Human Rights 1948 (Article 12), to which India is a party, protect the right to privacy. The Court noted that ‘the provisions of the covenant, which elucidate and go to effectuate the fundamental rights guaranteed by our Constitution, can certainly be relied upon by courts as facets of those fundamental rights and hence, enforceable as such’. Thirdly, where an international treaty to which India is a party has not been incorporated into domestic law, in addition to giving effect to the treaty, the Court has, at least in one notable instance, judicially ‘incorporated’ or legislated it. In Vishaka v State of Rajasthan, the Supreme Court ‘in the absence of enacted domestic law’ laid down ‘guidelines and norms’ on sexual harassment to be observed at all workplaces until a legislation is enacted for the purpose. The Court noted, ‘it is now an accepted rule of judicial construction that regard must be had to international conventions and norms for construing domestic law when there is no inconsistency between them and there is a void in the domestic law’ Further, ‘any international convention not inconsistent with the fundamental rights and in harmony with its spirit must be read into these provisions [Articles 14, 15, 19, and 21 of the Constitution] to enlarge the meaning and content thereof and to promote the object of constitutional guarantee’. The Supreme Court herein ‘made law’, and, it did so with reference to international law. The Court referred to the Convention on Elimination of All Forms of Discrimination Against Women 1980, to which India is a party, subject to some reservations, to derive legitimacy for its excursion into lawmaking. In order to derive authority for its lawmaking, the Court claimed to be acting ‘in exercise of the power available under Article 32 of the Constitution for enforcement of the fundamental rights’. And, it emphasised that this would be treated as the law declared by this Court under Article 141 of the Constitution. It is worth noting that the Court’s power under Article 141 of the Constitution is to ‘declare law’, a power which only binds courts and tribunals throughout India. The Court does not have the power, as it has here been assumed, to ‘make law’ binding upon all citizens of India. Giving effect to unincorporated treaties is in itself a usurpation of the legislative function, let alone making law to act as a place holder until Parliament steps in. In taking an expansive view of international law in Vishaka, the judiciary ‘made law,’ extended its own reach, and encroached on the domain of Parliament Although the extent to which the Supreme Court went in Vishaka may be unusual, scholars have documented a trend among the world’s common law judges towards the phenomenon of ‘creeping monism’—the trend of judges to utilise unincorporated (human rights) treaties in their work. Finally, and in a similar vein, courts do not hesitate to refer favourably even to treaties to which India is not a party. A recent case in point is G Sundarrajan v Union of India, where the Supreme Court was asked to consider whether setting up the Kudankulum nuclear power plant was contrary to public policy. In holding that it was not, as it served the larger public interest, the Court nevertheless stressed the obligation that the relevant authorities were under an obligation to ensure that adequate nuclear safety measures were put in place before the plant commences operation. In this context, the Court drew attention to several international treaties, including one that India had not signed. Quoting extensively from this instrument, the Court noted, ‘India is not a signatory to the same but the said Convention is worth referring to in order to understand and appreciate the worldwide concern for public safety.’ In relation to treaties to which India is not a party, the Gujarat High Court decision in Ktaer Abbas Habib Al Qutaifi v Union of India goes perhaps the farthest. The Court in this case read the principle of non-refoulment, drawn from the Refugee Convention to which India is not a party, into Article 21. Citing Article 51(c) the Court held ‘[t]he principle of “non-refoulment” is encompassed in Article 21 of the Constitution of India and the protection is available, so long as the presence of the refugee is not prejudicial to the national security’. In doing so, however, it noted that the principle of non-refoulment ‘forms part of general international law’, and that ‘[t]here is substantial, if not conclusive, authority that the principle is binding on all states, independently of specific assent’. As with treaties, the Indian courts appear inclined to incorporate international customary and not- so-customary norms into domestic law. The classic case in this regard is the Vellore Citizens’ Welfare Forum case, where the Court held that the international environmental law principles of precaution and ‘the polluter pays’ are part of domestic environmental law. In the Court’s reasoning Article 21, and other relevant constitutional provisions, as well as India’s network of statutory environmental laws, were sufficient to render the precautionary and ‘the polluter pays’ principles part of domestic environmental law. It is worth noting that these constitutional provisions contain a mandate ‘to protect and improve’ the environment, and the network of environmental laws seeks to further this mandate. At the time there was no reference in any environmental legislation to the concept of precaution, and the Court did not identify one either. Further, the Court declared that ‘sustainable development as a balancing concept between ecology and development has been accepted as a part of the customary international law although its salient features are yet to be finalized by international law jurists’. SUPREME COURT’S USE OF INTERNATIONAL LAW CAN BE SUMMARIZED AS FOLLOWS- 1. The Court’s use of international law has expanded its (already considerable) power and discretion. This has occurred in several ways. a. First, the courts have given effect to unincorporated treaties, gradually usurping parliamentary functions. b. Secondly, the courts have incorporated customs without examining the jurisprudence behind them. This has, given the presence of infinite international legal norms, created uncertainty in the corpus of law that can be expected to be drawn on to decide cases, especially in the environmental and human rights field. c. Thirdly, the courts have engaged in a largely superficial manner with the content of international law. They have often asserted rather than argued and established. This at most can be said to be a ‘case by case method of judicial governance’. There are very few exceptions to this position taken by court. One notable example is Gramophone Company of India Ltd v Birendra Bahadur Pandey, where the Supreme Court opined that municipal Law must prevail in case of conflict. National Courts cannot say yes if Parliament has said no to a principle of international law. National Courts will endorse international law but not if it conflicts with national law. d. PROVISIONS- Art. 51. Promotion of international peace and security. The State shall endeavour to- 1. promote international peace and security; 2. maintain just and honourable relations between nations; 3. foster respect for international law and treaty obligations in the dealings of organised peoples with one another; and encourage settlement of international disputes by arbitration. ART 73- Extent of executive power of the Union- 1. Subject to the provisions of this Constitution, the executive power of the Union shall extend – to the matters with respect to which Parliament has power to make laws; and to the exercise of such rights, authority and jurisdiction as are exercisable by the government of India by virtue of any treaty on agreement: Provided that the executive power referred to in sub clause (a) shall not, save as expressly provided in this constitution or in any law made by Parliament, extend in any State to matters with respect in which the Legislature of the State has also power to make laws. ART 253- Legislation for giving effect to international agreements. Notwithstanding anything in the foregoing provisions of this Chapter, Parliament has power to make any law for the whole or any part of the territory of India for implementing any treaty, agreement or convention with any other country or countries or any decision made at any international conference, association or other body. TREATY MAKING POWER- Art. 73 states that the executive power of the Union shall extend to the matters with respect to which Parliament has power to make laws; The Parliament by virtue of Article 246 read with the relevant entries in the Union List has the power inter alia to legislate with respect to entering into and implementing treaties and agreements. ENTRIES (10 TO 21) LIST I- Foreign affairs, Diplomatic, consular and trade representation UNO Participation in Int. Conf. and implementing decisions Entering into treaties, agreements and their implementation War and Peace Extradition Citizenship, naturalization Expulsion, admission, emigration Pilgrimages to places outside India In addition, Article 253 recognises the power of Parliament to make laws for the whole or any part of India for implementing any international agreement. In PB Samant v Union of India, Bombay HC held that- There is no manner of doubt that in case the Government enters into treaty or agreement, then in respect of implementation thereof, it is open for the Parliament to pass a law which deals with the matters which are in the State list. In case the Parliament is entitled to pass laws in respect of the matter, then it is difficult to appreciate how it can be held that the Central Government is not entitled into treaty or agreement which affects the matters included in the State list. The position is neatly stated in Maganbhai Ishwarbhai Patel v Union of India thus: ‘[t]he executive is qua the State competent to represent the State in all matters international and may by agreement, convention or treaties incur obligations which in international law are binding upon the State’. Since the power of the executive, by virtue of Article 73 read with Article 246, the relevant entries in the Union list, and Article 253 is coextensive with that of Parliament, and Parliament has yet to legislate in this area, the executive has the unfettered power, for now, to enter into treaties and agreements, and to determine the manner in which they should be implemented. The government of India, in an oft-quoted passage, proclaimed, ‘Parliament has not made any laws so far on the subject [of treaties] and until it does so, the President’s power to enter into treaties remains unfettered by any international constitutional restrictions. (Law and Practice Concerning the Conclusion of Treaties (United Nations Legal Series 1953). The executive has sweeping powers in relation to treaty making—due both to constitutional prescription and to legislative vacuum. In Ram Jawaya Kapur v Union of India, the Court held that ‘ordinarily the executive power connotes the residue of governmental functions that remain after legislative and judicial functions are taken away’. The lesser the terrain occupied by legislation, therefore, the greater the executive power. Such sweeping executive powers in relation to treaty making have proven controversial, in particular in the context of India’s engagement with the GATT/WTO regime. In theory, Parliament could enact a law providing guidance on the kind of treaties the executive can enter into. It could also direct the executive to enter into a particular treaty or to refrain from doing so. Parliament, however, is yet to legislate in this area. There are, nevertheless, some constraints on the executive’s treaty-making power. The first constraint is imposed by international law. Article 46 of the Vienna Convention on Treaties 1969 prevents States from claiming that their consent to be bound by a treaty is invalid on the grounds that their consent violated a provision of their internal law regarding competence to conclude treaties, that is, ‘unless that violation was manifest and concerned a rule of its internal law of fundamental importance’. Manifest violations of internal laws of fundamental importance (for instance, constitutions) therefore can invalidate treaties. The second constraint is imposed, in theory, by the fact that India has followed the dualist tradition. Treaties do not have the force of law unless enacted into law by Parliament. Treaties do not have the force of law unless enacted into law by Parliament. The Supreme Court in Jolly Verghese v Bank of Cochin held that international conventional law must go through a process of transformation into the municipal law before the international treaty can become internal law’, and that from ‘a national point of view the national rules alone count’. As noted, before, however, the courts appear to be moving away from this strict transformation doctrine to one that embraces unincorporated treaties. The executive is obliged to comply with the provisions of the Constitution and the principles underlying it, the law of the land, and the fundamental rights guaranteed to citizens. DK Basu v State of West Bengal, the Supreme Court expressly nullified a declaration appended by the executive to an international agreement. While ratifying the ICCPR 1966, the Government of India had appended a declaration to Article 9(5) which provides an enforceable right of compensation for unlawful arrest and detention. The Indian declaration noted that ‘there is no enforceable right to compensation for persons claiming to be victims of unlawful arrest or detention against the State’. The Supreme Court opined that the ‘this lost its relevance in view of the law laid down by this Court in a number of cases awarding compensation for the infringement of the fundamental right to life of a citizen. In a line of cases beginning with Nilabati Behera v Union of India,the Supreme Court had implicitly ignored the declaration and awarded compensation, but in DK Basu, the Court went further. In sum, executive power in this realm is considerable, and space for a consultative process in Parliament, a fact recognised by the National Commission to Review the Working of the Constitution, which recommended that Parliament enact a law regulating ‘treaty making’ so as to democratise the process as well as to create accountability. Also, a Parliamentary Committee be created to determine which treaties must be subject to fuller debate in Parliament, and which treaties could be entered into by the government acting on its own. Many constitutional theorists have also pressed for review and change. Such vast enjoyed by the executive in relation to treaty making is checked to some extent by the role envisaged for Parliament in treaty implementation. Article 253 provides that ‘[n]otwithstanding anything in the foregoing provisions of this Chapter, Parliament has power to make any law for the whole or any part of the territory of India for implementing any treaty, agreement or convention with any other country or countries or any decision made at any international conference, association or other body. Although Parliament has the power to make law to implement treaties, it is neither required to do so in every instance nor does it. Unless treaties operate to restrict the rights of citizens or modify its laws, treaties can be given effect to by the executive in the absence of implementing legislation. The power to legislate in respect of treaties lies with the Parliament, and making of law under that authority is necessary when the treaty or agreement operates to restrict the rights of citizens or others or modifies the laws of the State. If the rights of the citizens and others that are justiciable are not affected, no legislative measure is needed. In practice, although India is a party to many treaties, few of these have been incorporated into domestic law. EP ACT, 1986 AND AIR ACT 1981. WHEREAS the decisions were taken at the United Nations Conference on the Human Environment held at Stockholm in June, 1972, in which India participated, to take appropriate steps for the protection and improvement of human environment; WHEREAS decisions were taken at the United Nations Conference on the Human Environment held in Stockholm in June, 1972, in which India participated, to take appropriate steps for the preservation of the natural resources of the earth which, among other things, include the preservation of the quality of air and control of air pollution. HISTORY OF INTERNATIONAL LAW-RISE OF NATION STATES According to some authors the evolution of the international community can be roughly divided into four major stages: 1. from its gradual emergence (sixteenth—early seventeenth century) to the First World War; 2. First World War to the Second World War (1919-1945); 3. Second World War to the end of the cold war (1945-1989); 4. the present period. The origin of the international community in its present structure and configuration is usually traced back to the sixteenth century. It largely crystallized at the time of the Peace of Westphalia (1648), which concluded the ferocious Thirty Years War. Of course, international intercourse between groups and nations had existed previously. From time immemorial there had been consular and diplomatic relations between different communities, as well as treaties of alliance or of Peace. During medieval times law on the conduct of belligerent hostilities had gradually evolved. And yet all these relations were radically different from current international dealings, for the idea of the international community itself was different. However, it did differ from present scenario due to two reasons. 1. First, fully fledged States in the modern sense—did not yet exist. They did not have the typical features of state till 15th century. 2. The period following the Peace of Westphalia inaugurated a new era in a second respect. Previously...there had been the presence of two poles of authority: The Pope as the head of the Catholic Church, and the Emperor at the head of the Holy Roman Empire. Thus, the necessary premise for the development of the present international community is the rise of modern national States between the 15th and 17th centuries. PEACE OF WESTPHALIA- Thirty Years War Involved major European countries. The conflict had started in 1618 for religious reasons, namely the struggle between Catholic and protestant countries, but it soon became a war for complete hegemony in Europe. The war became quite infamous and resulted in great number of casualties. The peace of Westphalia concluded this war. These treaties of peace thus constitute a watershed moment in the evolution of modern international community and law. The salient features of the treaties were- First, they recognized Protestantism at an international level and Consequently legitimized the existence of States based on it. Henceforth, even from the point of view of religion, it was recognized that the State was independent of the Church. Second, the treaties granted members of the Holy Roman Empire the right to enter into alliances with foreign powers and to wage war, provided that those alliances or wars were neither against the Empire 'nor against the public peace' and the 'treaty’. Thus, a number of small countries were upgraded to the status of members of the international community with quasi-sovereign rights. Third, the treaties crystallized a political distribution of power in Europe that lasted for more than a century. France, Sweden, and the Netherlands were recognized as the new emerging big powers; Germany was split LIP into a number of relatively small States. Fourth, all parties would now recognize the treaty, by which each prince would have the right to determine the religion of his own state. (the principle of cuius regio, eius religio- whose realm his religion). In short, the Peace of Westphalia testified to the rapid decline of the Church (an institution which had already suffered many blows) and to the de facto disintegration of the Empire. It gave birth of an international system based on plurality of independent state, recognizing no superior authority over them. In other words it effectively ended the Pope’s pan-European political power. Infuriated, Pope Innocent X declared the treaty "null, void, invalid, iniquitous, unjust, damnable, reprobate, inane, empty of meaning and effect for all times- though it was ignored even by the catholic kings. STAGE 1: WESTPHALIA TO WW I- Since its inception the world community consisted not only of European States, but embraced other countries and nations as well, and there was some degree of intercourse between all sections of the community; however, many factors including geographical distance and the slowness of communication and transport rendered transactions between European and other countries particularly difficult. For various reasons, the European Powers set the tone from the outset and played a dominant role throughout. Western jurists consistently theorized about and buttressed the idea of 'European superiority. Reasons- 1. Common ideological background (Christianity). 2. Pattern of economic and political development. 3. Industrial revolution in Europe further created gap between European and non-European states. 4. In a number of respects non-Christian States lived for many years at the margin of international community: they did not take active part nor did they play any major role in it. 5. Very few Asian countries had social intercourse with European states on equal footing. 6. By the 19th century these states were left so far behind European states that they were gradually conquered. CAPITULATION SYSTEM AND COLONIALISM- As pointed out above, non-European States bowed to Western 'superiority' and eventually submitted to the rules elaborated by European countries and the USA. Western States tended to develop two distinct classes of relations with the 'outside world, depending on whether this 'world' consisted of States proper (the Ottoman Empire, China, Japan, etc.) or was instead made up of communities lacking any organized central authority (tribal communities or communities dominated by local rulers, in Africa and Asia). With the former, Europe and the USA to a large extent based their relations on the 'capitulation' system. They considered the latter mere objects of conquest and consequently turned them into colonial territories. Capitulations served to impose conditions for the residence of Europeans (including US nationals) in the territories of Non-European countries. They tended to include following provisions- 1. Europeans who were nationals of a party to the agreement could not be expelled from the country without the consent of their consul. 2. they had the right practice public worship of their Christian faith; they could erect churches and have their own graveyards; 3. they enjoyed freedom of trade and commerce and were exempted from certain import and export duties. 4. reprisals against them were prohibited. 5. Territorial courts usually had no jurisdiction over disputes involving Europeans. These can be summarized as follows- a. Europeans came to make up a legal community completely separate from the local and actually subject to their own national authorities (which thereby extended their control beyond their own territorial area, and to a foreign country). b. This regime was not based on reciprocity: it consisted of a number of privileges granted to European on a Non-European territory, with no counterpart in favour of non-European nationals. c. With regards to the ‘other’ countries namely those lacking any state like structure, or governed by great number of local authorities frequently feuding with each other- these countries were gradually subjected to colonial domination of western powers. d. So, the Europeans first colonized Americas in the 15th century. As soon as the first signs of rebellion were apparent in America, Asia became a desirable area. e. In the 18th century first France and then Britain took over large portions of India, by latter half of 18th century most of India actually became a British colony. f. When the successful revolt of the USA then followed the independence of South America (early 19th century), Europeans turned to Africa while also intensifying their interest in Asia. g. The Berlin Conference (participated by Germany, Italy, Britain Spain, Belgium, France, Norway, Portugal etc.) was meant to regulate the European Colonization in Africa. ROLE OF INTERNATIONAL LAW HERE? It can be argued that this ‘euro-centric’ body of laws facilitated the task of European powers. These territories mostly due to lack of unity were declared as ‘terra nullius’- belonging to no one, hence subject to acquisition. It was a concept used in International law sometimes that if a state acquires a territory owned by no one it gets the rightful ownership. If local rulers opposed the colonial conquest, International Law as it was then offered two choices to these rulers- 1. War- obviously without those restraints which bound the so called ’civilized’ (European) nations. 2. Treaties- this was used to a great extent- these lacked reciprocity and gave the European countries extensive autonomy. Main features of law during this phase- 1. International rules and principles were the product of Western civilization and had Eurocentrism, Christian ideology and free market at its core. 2. International norms during this phase were made by great powers to serve their own interests. Namely- a. they placed no restraint on the use of force. (being fully aware that the less powerful nations were no match to their superior military power). b. A national of these countries living in the foreign territory could request his govt. to step in and seek reparation for any ‘alleged’ wrong by the foreign country. This was important legal tools in the hands of those great powers whose nationals went abroad to set up commercial enterprises. It can be said that there were few exceptions in this regard:- i. In some cases the powerful states were forced to give concessions to smaller states (ex-lawful combatants). ii. Some treaties were dictated by humanitarian demands (ex. prohibition on use of weapons causing inhuman suffering). One such declaration adopted by the Hague Conference of 1899- prohibition of use of expanding bullets. These bullets which expanded on contact, thus caused gaping wounds and excruciating pain. This bullet had been developed by the British at the Dum-Dum arsenal in Calcutta in the nineteenth century. The British authorities justified their production by saying that 'the demands of small colonial warfare warranted this deviation from the standards of European armaments. The enemies whom Britain encountered were not armies from the European countries who had signed the St Petersburg Declaration [of 1868, prohibiting the use in time of war of explosive projectiles under a certain weight], but "savages", and "barbarians" '. The difference was deemed substantial: 'civilised man is much more susceptible to injury than savages . . . the savage, like the tiger, is not so easily influenced, and will go on fighting even when badly wounded. This ‘distinction’ between barbarians and civilized men was not new. Back in 1625 Grotius had written that poisoning weapons and waters was contrary to the law of nations, not indeed of all nations but of European nations and of such others as attain to the higher standards of Europe’. Britain eventually had to accept this prohibition (not using expanding bullets). This period also saw the development of international law, with the first Geneva Conventions establishing laws dealing with humanitarian relief during wartime, and the international Hague Conventions of 1899 and 1907 governing rules of war and the peaceful settlement of international disputes. STAGE 2: WWI TO WWII- Two major events mark the beginning of a new era: 1. the First World War which, although fought solely in Europe, involved the greater part of the international community and caused the members of such community to strive to rebuild it on better foundations; 2. the Soviet revolution and the consequent rise of the first State openly to oppose the economic and ideological roots of other States and of international relations. The war had many important repercussions. It marked the passing of the 'European Age'. When the war was over it became apparent that Europe no longer played a crucial part in the world community Among the chief factors affecting its position were: 1. the rise of the USA; 2. the emergence in 1917 of the Soviet Union-the falling to pieces of the substantial ideological and political unity of the 'old' community; 3. the end of colonial expansion--- a striking phenomenon which marked the beginning of that long process that culminated in the collapse of colonial empires in the 1960s. PRESENCE OF SOVIET UNION- It has already been pointed out that although some members of the international community (the Ottoman Empire, China, Japan, Persia, Siam) had a different economic and ideological outlook to that of European States, they had actually yielded to the Christian majority based on market economy. In 1917 one Government came into being with an ideology and a political philosophy radically at odds with those upheld by all other States. In the international field, the USSR advocated the following principles: 1. Self-determination of peoples, to be applied both to national groups in Europe (for example, the nationalities in Austria-Hungary) and to peoples under colonial domination. 2. The substantive equality of States (the attempt of strong nations to restrict the freedom of the weaker nations by such indirect methods as economic boycotts, economic subjugation by means of compulsory commercial agreements, separate customs agreements, restricting the freedom of trade with third countries should be condemned). 3. Socialist internationalism, whereby the USSR pledged itself to assist the working class and the political parties struggling for socialism in any State. Thus, again for the first time, a member State of the international community proclaimed a policy aimed at disrupting the fabric of other States. American Secretary of State, Robert Lansing responded by saying- They indeed plan to destroy civilization by mob violence . . . the Bolshevik program is to make way with the military and political authority in Russia and to incite similar destruction in other countries. LEAGUE OF NATIONS- From 1919 onwards, a fundamental transformation of the international system took place with the attempt to organize the international community and to ban the use of force. The creation of the League of Nations was a revolutionary step in inter-state relations. It followed the call in the last of President Wilson's Fourteen Points for the establishment of "[a] general association of nations . . . under specific covenants for the purpose of affording mutual guarantees of political independence and territorial integrity to great and small states alike". THE LON was created with a small membership (42 states including 5 British dominions- India, NZ, SA, Australia, Canada). US which had significant presence in the creation did not itself become a member. • ILO was also created during this time. Responsibilities were assumed by the League in the field of the treaty-based protection of minorities in Europe and in social matters, such as health and fair labor standards. Another major institutional innovation was the creation in 1921 of the Permanent Court of International Justice (PCIJ) in The Hague,' the forerunner of the present International Court of Justice, which was later established under the United Nations Charter. FAILURE OF LEAGUE- In the field of peace and security, the refusal of the United States to join the League naturally placed the novel organization in a difficult position to achieve its objectives. In effect, the League subsequently came to be controlled by the interests of France and Britain. A number of states resorted to force without being subject of military sanctions or at any rate without the league bringing any kind of satisfactory settlement. The League remained incapable of dealing with the Japanese aggression against China in 1932 when it occupied Manchuria, and with the Italian aggression against Abyssinia in 1935-6. Limited economic sanctions against Italy adopted by members of the League failed. This was the first and last attempt to enforce the Covenant against a major power. In the Spanish Civil War (1936-9), which was viewed as a threat to world peace because of the direct and indirect intervention of several States, the League affirmed the principle of non- intervention (the obligation of States not to intervene in the internal affairs of other States), demanded the withdrawal of all foreign combatants and condemned the bombardment of open towns, but the League's resolutions had little effect. Finally, Germany's attack on Poland in 1939 and the outbreak of the Second World War marked the beginning of the end of the league. PHASE III: WWII TO COLD WAR- The outbreak of the Second World War led to the coalition to constrain the aggression by Hitler and to stop the unspeakable atrocities committed by Nazi Germany throughout Europe. The Nuremberg and Tokyo Trials affirmed the individual responsibility of German and Japanese leaders for committing crimes against peace, war crimes and crimes against humanity, but they were also seen as the victor's justice, although the procedures before these tribunals were fair. One of the major reactions to the devastation of the WWII was the desire to setup a world organization capable of preventing such situations and peacefully settling all major disputes between the states. The United Nations Charter, sponsored by the United States, Britain, the Soviet Union and China, was initially drafted at the Dumbarton Oaks Conference in 1944, signed by fifty-one States at the San-Francisco Conference on 26 June 1945. (though it came into force on 24/10/1945). However, 2 events undermined the whole peace process which began in San Francisco. 1. less than two months after adoption of the charter, USA dropped atomic bombs on Hiroshima and Nagasaki. 2. the end of the war gave rise to a new phenomenon- Cold war- which divided the world in two camps (either supporting US or Soviet Union). Many critics argue that US dropped the bomb to showcase its supremacy to the rising USSR. USSR did eventually successfully test atomic bomb. Cold war was not just a fight of military superiority but of ideological superiority. US and its supporters (western bloc)- NATO- UK US France Belgium, USSR and its supporters (eastern bloc)- warsaw pact- Bulgaria, Romania, Hungary, Poland. DECOLONISATION- Another important feature of the third phase has been use of international law for the process of decolonisation- based upon the principle of self-determination laid down in the UN Charter and in the common Article 1 of the two 1966 International Human Rights Covenants. The colonial empires of Britain, France, Belgium, the Netherlands, Portugal and Italy were often confronted with liberation movements in their colonial possessions. The decolonisation process was basically completed by the 1960s, after the landmark adoption by the UN General Assembly in 1960 of the Declaration on the Granting of Independence to Colonial Countries and Peoples. The increase in the number of States to about 130 by the end of the 1960s, almost half of which were newly independent States, had a profound impact on the international system in general and the operation of international organisations in particular. The assemblies of international organisations were now dominated by the block of communist countries and the new States of the so called Third World. ATTITUDE OF THIRD WORLD COUNTRIES TOWARDS INTERNATIONAL LAW- The newly independent States, organized themselves in different groups (ex. Non-aligned Movement (NAM) etc.). These institutions are not united by common ideology. Their governments vary from the far right to the far left of the political spectrum. There are also considerable cultural and economic differences. The relative homogeneity of interests of these States is, by and large, dictated by their forming part of the Global South. Their initial attitude, from the early years of decolonisation onwards, was driven by the fact that most developing countries were under alien rule for decades or even centuries, and therefore played no part in shaping a number of international legal standards that emerged in that period. This factor, coupled with a feeling of resentment of the exploitation these countries had experienced in the past, occasionally led their leaders to argue that they were not bound by rules which they had not helped to create. However, Western States were anxious not to drive Third World States towards communist States, and therefore were willing to agreed to accommodate the interests of these countries. DEVELOPMENT OF LAW- THE UN- Some principles developed/accepted by UN during this time- 1. the prohibition of the threat or use of force by States; 2. the peaceful settlement of disputes between States; 3. the duty not to intervene in matters within the domestic jurisdiction of any State; 4. the duty of States to cooperate with one another in accordance with the Charter; 5. the principle of equal rights and self-determination of peoples; 6. the principle of sovereign equality of States; and 7. the principle that States shall fulfil in good faith the obligations assumed by them. PHASE IV: THE PRESENT WORLD ORDER- The collapse, in 1989, of the Soviet Union and the subsequent break-up of the group of socialist States led to the demise of the whole of this group. Essentially, there is one superpower, the USA, politically and ideologically leading the Western States. This superpower tends to acts as world peacekeeper, i.e. it endeavors to settle political disputes or to promote settlements etc. Though, this role, is played selectively, that is, only to the extent that it favours its strategic and geopolitical interests. Thus, in many cases where these interests were at stake, the superpower forcibly acted through the UN (Iraq, 1990-1, Somalia, 1992, Bosnia-Herzegovina, 1992-5); in other instances, where the UN support was not forthcoming, it acted through NATO, in clear disregard of the UN Charter (Kosovo, 1999). In yet other instances, it either refrained from taking military action, for its interests were not involved (e.g. Rwanda, 1994. Sierra Leone, 2000, etc.) or engaged in military operations without any UN authorization (Iraq, 2003-04). Another sea change occurred after the September 2001 terror attacks on the United States. The US Government proclaimed its "war on terror". Through multiple policy statements from 2001 onwards, the US Government has been claiming the right to use force unilaterally in response to threats that it regards suitable for such a response. The 2002 and 2006 versions of the National Security Strategy issued by the Bush administration, as well as the 2010 version adopted by the Obama administration, and the 2016 White House Report on the use of force, have all endorsed this position, though, seemingly at least, to varying degrees. Some positive changes have taken place in this era. The adoption of the Statute of the International Criminal Court by the Rome Conference in 1998, and of climate change agreements by conferences held in 1998 in Kyoto and 2015 in Paris, have further strengthened the trend of State commitment to the international Rule of Law and enhanced their reliance on using international law to resolve global problems that the community of States is facing.
EVOLUTION OF IL- THE CLASSICAL WRITERS AND THEIR CONTRIBUTION
IDEA OF SOVEREIGNTY- JEAN BODIN- The concept was first explicitly explained by Jean Bodin in 16th century and since then sovereignty has become the central problem in the study, both of the nature of the modern state, and of the theory of international law. It is necessary to examine the origins of sovereignty through the writings of few of the writers. • Bodin's Republic was deeply influenced by the circumstances of its time, and by its author's sentiments towards them. France in Bodin's time had been struggling by faction and civil war. Bodin was convinced that the cause of France's miseries was the lack of a government strong enough to curb the subversive influences of feudal rivalries and religious intolerance, and that the best way to combat these evils was to strengthen the French monarchy. He saw, too, that a process of this kind was actually taking place at that time in his own day throughout Western Europe, unified states were emerging out of loosely compacted states of medieval times. and the central authority was everywhere taking the form of a strong personal monarchy supreme over all rival claimants to power secular or ecclesiastical. Bodin concluded therefore that the essence of statehood, the quality that makes an association of human beings a state, is the unity of its government; a state without a summa potestas, he said would be like a ship without a keel. He defined states as a multitude of families and the possessions that they have in common ruled by supreme power and by reason’. Bodin was convinced that a confusion of uncoordinated independent authorities would be fatal to a state, and that there must be one final source, and not more than one, from which its law proceed. The essential manifestation of sovereign, he thought, is the power to make the laws and since sovereign makes the law they clearly cannot be bound by the laws they make. However, there are some laws that do bind him: the divine law, the law of nature or the law that is common to all nations, and also certain laws. which he calls the leges imperii, the laws of the government. These laws, which the sovereign does not make and cannot abrogate, are the fundamental laws of the state, and in particular that include the laws which determine in whom the sovereign power itself is to be vested, and the limits within which it is to be exercised; today we would call them the laws of the constitution. Therefore, according to him the Sovereign power though supreme in its authority over its subjects is itself derived and defined by a law which is superior to itself. HOBBES- Hobbes whose book, Leviathan, was published in 17th century, was himself writing keeping in mind the political situation in his own country. Like Bodin he too had seen the civil war and like Bodin , he too believed that sovereignty was essential principle of order. He believed that men need, for their security ‘a common power, to keep them in awe, and to direct their actions to the common benefit’ and for him, the person or body in whom this power resides, however it may be acquired, is the sovereign. He said that the Law neither makes the sovereign, nor limits its authority; it is the might that makes the sovereign. And law is merely what he commands. Moreover, since the power that is strongest clearly cannot be limited by anything outside itself, it follows that the sovereign must be absolute and unrestricted. IDENTIFICATION OF SOVEREIGN- So long as the sovereign is the highest legal authority, there is usually no difficulty in identifying him or her. But to identify the strongest power involves us in investigation of many extra-legal forces, political, social, etc which determine how the institutions of the state shall operate in practice and the same is actually not feasible? (Why)- Because in reality there is no person or body of persons whose will always prevails. However, this theory had such a strong hold on the imagination of the political scientists that when they realized that the personal monarch does not fit the role anymore, they started searching for the ’location’ of sovereignty as if it was a ’thing’. With the coming of constitutional government, Locke and after him Rousseau, propounded the theory that the people as a whole were the sovereign; and in the eighteenth century this became the doctrine which was held to justify the American and the French Revolutions. As a fighting slogan, as a protest against arbitrary government, and a demand that government should serve the interests of the governed and not only of the governors, the doctrine of popular sovereignty has had beneficent results. But it still rests on a confusion that tries to combine two contradictory ideas; that of absolute power somewhere in the state, and that of the responsibility of every actual holder of power for the use to which they put it. What does this mean? Considering the argument of Locke and Rousseau- o Can whole of ‘the people’ ever be sovereign? o Are people capable of acting as a body? o Governance requires skill and time. Is it a good democratic ideal also- people as sovereign? o Because people always will act in majority, what is the issue with the statement their does lie a repository of ‘absolute’ power ‘somewhere’. o What if the state as a juristic person is sovereign? Then it becomes a problem for international law as sovereignty would mean absolute power and if states are sovereign in that sense they cannot at the same time be subject to International Law. THE ROLE OF NATURAL LAW- Jus naturale(Roman concept)- In simple words can be defined as sum of those principles which should control human conduct, because they were founded in the very nature of man as a rational and social being. INFLUENCE OF ROMAN LAW ON NATURAL LAW- Ancient Rome had conquered the world three times: 1. the first through its armies, 2. the second through its religion, 3. the third through its laws. Jhering- Roman law was a body of law which in itself had thousand years of jurisprudence in it. It had such an influence of on the legal systems of Europe that it gave rise to Civil Law Systems in many countries today (Germany, France, Italy, Spain, Russia, Portugal etc.). Latin maxims are still used in many countries including common law jurisdictions. Roman jurists were quite active in formulation of law (contract, tort, sale). As the Holy Roman Empire grew so did the influence of Roman law on other countries. The jus civile (citizen law) was the body of common laws that applied to Roman citizens. The jus gentium (law of peoples) was the body of common laws that applied to foreigners, and their dealings with Roman citizens. In simple words these are rules observed everywhere. Jus naturale was a concept the jurists developed to explain why all people seemed to obey some laws. Because they were founded in the very nature of man as a rational being. In effect jus gentium and jus naturale are same set of rules looked from different angles. Because rules which are everywhere observed surely must be the rule which the rational nature of man prescribes to him. This concept of jus naturale was later used by medieval writers to expound ‘natural law.’ St Thomas Aquinas, taught that the law of nature was that part of the law of God which was discoverable by human reason, in contrast with the part which is directly revealed. Such an identification of natural with divine law necessarily gave the former an authority superior to that of any merely positive law of human ordinance, and some writers even held that positive law which conflicted with natural law could not claim any binding force. The effect of such a conception as this, when applied to the theory of the relations of the states to one another, is obvious, for it meant that it was not in the nature of things that those relations should be merely anarchical; on the contrary they must be controlled by a higher law, not the mere creation of the will of any sovereign, but part of the order of nature to which even sovereigns were subjected. As against the theory of sovereignty, standing for the new nationalistic separation of the states of Europe, was set the theory of a law of nature denying the irresponsibility of states and negating the finality of their independence from one another. No doubt it was impossible to point to any authentic text of this law, and different interpretations of it were possible; but in spite of all appearances, the belief remained that the whole universe, and the relations of sovereigns to one another, must be ruled by law. And the natural law writers had Roman law as a guide. The position of Roman law in Europe the sixteenth century has an important bearing on the beginnings of international law. There were some countries, such as Germany, in which acceptance of Roman law taken place; that is to say, it had driven out the local customary law and had been accepted as the binding law of the land. In other countries the process had not gone so far; but even in these countries the principles of Roman law were held in great respect, and were appealed to whenever no rules of local law excluded them. Everywhere, in fact, Roman law was regarded as the ratio scripta (written reason); and a medieval writer, seeking to expound the law of nature, had only to look around to see a system of law, actually operative in the world, which was the common heritage of every country, revered everywhere as the pinnacle of human reason. Thus Roman law reduced the difficulty of finding the contents of natural law; in fact the founders of international law turned unhesitatingly to Roman law for the rules of their system. Example- Law relating to territory in International law are still essentially the roman rules of property. WHY/HOW NATURAL LAW STILL SURVIVES- Though different terminologies are used to understand natural law- we recognize the validity of those truths as fully as ever. For one thing, the law of nature stands for the existence of purpose in law, reminding us that law is not a meaningless set of arbitrary principles to be mechanically applied by courts, but that it exists for certain ends, though those ends may have to be differently formulated in different times and places. Thus where we might say that our aim is to embody social justice in law (giving to that term whatever interpretation is current in the thought of our time), a medieval thinker might have said that the validity of positive law must be tested by its conformity to a law of higher obligation, the law of nature. Even today, when modern lawyers ask what is reasonable, they only look for an answer that is valid here and now, and not for one that is finally true; whereas a medieval writer might have said that if ultimate truth eludes our grasp, it is not because it is undiscoverable, but because our reasoning is imperfect. Some modern writers expressed this difference by saying that what we have a right to believe in today is a law of nature with a variable content. Natural law, therefore, or a similar principle under some other name, is an essential principle that is admitted into the actual administration of law. This is so because any system of law has to deal with life which is too complicated, and human foresight too limited for law to be completely formulated in a set of rules. Situations perpetually arise which fall outside the rules as formulated. Law cannot, and does not, refuse to solve a problem because it is new and unprovided for. Law meets such situations by resorting to a principle, outside formulated law, whose presence is not always admitted. In fact, it falls back on the solution which the court or the jury think is reasonable under the circumstances. The English common Law is perpetually appealing to reason as the justification of its decisions, asking what is a reasonable time, or what is a reasonable price, or what a reasonable person would do in given circumstances. We do not suppose that our answers to those questions will be scientific truths; it is enough if they are approximately just; but on the other hand, can we eliminate this test of reasonableness by substituting fixed rules? No, because it would be impossible to do so. But this appeal to reason is merely to appeal to a law of nature. Sometimes, indeed, English law still uses the term `natural justice and the courts try their best to decide-What 'natural justice' requires in particular circumstances. WRITERS AND SCHOLARS OF INTERNATIONAL LAW- GROTIUS AND VATTEL • Grotius (1583-1645) was a Dutch diplomat and lawyer. • His book De jure belli ac pacis (on the law of war and peace) is considered one of the most important books on International Law. • He is also known as father of International law. • Though, no single person can be said to have ‘founded’ international law. In his book he observed: There is a common law among nations, which is valid alike for war and in war, I have had many and weighty reasons for undertaking to write upon this subject. Throughout the Christian World I observed a lack of restraint in relation to war, such as even barbarous races should be ashamed of; • I observed that men rush to arms for slight causes, or no cause at all, and that when arms have once been taken up there is no longer any respect for law, divine or human; it is as if, in accordance with a general decree, frenzy had openly been let loose for the committing of all crimes. • (In contrast with this anarchy, he proclaimed that even states ought to regard themselves as members of a society, bound together by the universal supremacy of justice. Man, he said, is not a purely selfish animal, for among the qualities that belong to him is an appetitus societatis, a desire for the society of his own kind, and the need to preserve this society is the source of the law of nature, which he defines in his book as: • A dictate of right reason which has moral necessity in quality and accordingly is prescribed by the author of nature, God. • Besides being subject to natural law, he says, the relations of peoples are subject to `law of nations’ ; for just as in each state the civil laws look to the good of the state, so there are laws established by consent which look to the good of the great community of which all or most, states are members, and these laws make up ‘law of nations’ (jus gentium) • it is obvious that this is a very different meaning from that which the term bore in the Roman law; there, as we saw, it stood for that part of the private law of Rome which was supposed to be applicable everywhere else ; whereas in Grotius it has come to be a branch of public law, governing the relations between one people and another. • It is important, Grotius tells us, to keep the notions of the law of nature and the law of nations (to adopt a mistranslation of jus gentium which its new meaning makes almost necessary) distinct. JUS AD BELLUM & JUS IN BELLO • Jus ad bellum (just war/right to war) refers to the conditions under which States may resort to war or to the use of armed force in general. [The prohibition against the use of force amongst States and the exceptions to it (self-defence and UN authorization for the use of force), set out in the United Nations Charter of 1945, are the core ingredients of jus ad bellum] • Jus in bello regulates the conduct of parties engaged in an armed conflict. IHL is synonymous with jus in bello; it seeks to minimize suffering in armed conflicts, notably by protecting and assisting all victims of armed conflict to the greatest extent possible. • International Humanitarian law is essentially jus in bello. • Least of all should that be admitted which some people imagine, that in war all laws are in abeyance. On the contrary war ought not to be undertaken except for the enforcement of rights; when once undertaken, it should be carried on only within the bounds of law and good faith. • Demosthenes well said that war is directed against those who cannot be held in check by judicial process. For judgements are efficacious against those who feel that they are too weak to resist; against those who are equally strong, or think they are, wars are undertaken. • Let the laws be silent, then, in the midst of arms, but only the laws of the State, those that the courts are concerned with, that are adapted only to a state of peace; not those other laws, which are of perpetual validity and suited to all times. • Between enemies, he said, written laws- that is the law of a particular states, are not in force but the unwritten laws are in force:- • These are:- • Those which the nature prescribes or • The agreement of nations has established. INFLUENCE • It was proof of his success that within a few years of his death his book had become a university textbook and still quoted by theorists. • His work had lasting impact on Law of War. • Some of his principles ex. Open sea cannot be subjected to sovereignty of any state is established law. VATTEL • Emerich de Vattel (1714-69), who was a Swiss who served in the diplomatic service of Saxony (Germany). He intended his work as a manual for men of affairs, and his work is still sometimes cited as an authority in international disputes. He accepted the doctrine of the state of nature: • 'Nations are being composed of men naturally free and independent, who, before the establishment of civil societies, lived together in the state of nature; • These nations or sovereign states are to be considered as so many free persons living together in the state of nature'; and since men are naturally equal, so are states. • 'Power or weakness does not in this respect produce any difference. A dwarf is as much a man as a giant; a small republic is no less a so state than the most powerful kingdom. • Necessary law and voluntary law • Law of nations is merely law of nature applied to nations (necessary law) • However, there is another element to it, the voluntary laws- which nations agree to follow or give consent to. • Vattel tells us that by the necessary law a state has a duty to maintain free trade, because this is for the advantage of the human race; but by the voluntary law that state may impose any restrictions it wants in any proposed trading treaty, for its duties itself are more important than its duties to others. • By necessary law, again, for Vattel there are only three lawful causes of war: self-defence, redress of injury, and punishment of offences: but by voluntary law we must apparently always assume that each side has a lawful cause for going to war. SOURCES OF INTERNATIONAL LAW (MODULE 2) UNITED NATIONS: BRIEF OVERVIEW UN Headquarters: New York Members: 193 countries: Vatican and Palestine as observers Mandate: to end international war, and promote social and economic development. Key structure: six principal "organs" are the General Assembly (all UN members, to make recommendations to states), the Security Council (fifteen members, to take enforcement action on international security), the international Court of Justice (to decide legal disputes between states), the Secretariat (the SecretaryGeneral and staff), the Economic and Social Council (fifty-four members, to make recommendations on economic and social questions), and the Trusteeship Council (defunct). • Key obligations: member states must give up the use of force except for selfdefense, must carry out Security Council decisions, and can conclude no treaty that contradicts the Charter. Enforcement: the Security Council can take any action it deems necessary, including the use of force, to respond to threats to international peace and security. Key legal clauses of the UN Charter: Article 2(1) "The Organization is based on the sovereign equality of all its Members." Article 2(4) "All Members shall refrain in their international relations from the threat or use Or force Article 2(7) "Nothing ... in the present Charter shall authorize United Nations to intervene in matters which are essentially in the domestic jurisdiction of any state ..." Article 4(2) "Membership in the United Nations is open to all . peace-loving states." • Article 10 "The General Assembly may discuss any questions ... within the scope of the present Charter ... and] make recommendations to the Members of the United Nations or to the Security Council Article 24(1) "... the United Nations ... confer on the Security Council primary responsibility for the maintenance of international peace and security." Article 25 "The Members of the United Nations agree to accept and carry out the decisions of the Security Council." Article 42 "[The Security Council] may take such action by air, sea, or land forces as may be necessary to maintain or restore international peace and security." • Article 51 "Nothing in the present Charter shall impair the inherent right of individual or collective self- defense if an armed attack occurs against a Member of the United Nations." • Article 103 "in the event of a conflict between the obligations or the Members of the United Nations under the present Charter and their obligations under any other international agreements, their obligations under the present Charter shall prevail." • The United Nations Charter defines the UN formal institution of limited powers as well as a generalized system of constitutional principles to govern all powers of inter-state politics. The formal parts of the UN, such as the General Assembly d the Security Council, are required to operate within these principles, but the principles themselves are refined and brought to life through the daily practices and actions of the states and others who make use of them. The two are to be understood together. • When, for instance, the Charter says that the Security Council has "primary responsibility for the maintenance of international peace and security" 'Art. 24(1)), the only way to know what is meant by the key terms “primary" and "international peace and security" is to look at how the Council and others have used these terms through the years in debates, justifications. and argument. • UN therefore has to be understood with one eye on the language of the UN charter and the other eye on the application of that language in real scenarios. • As a formal organization, the United Nations is a system of many constituent sub-organizations of varying degrees of independence and authority. The Charter describes the six principal organs of the United Nations that make up the central core of the system • They are the General Assembly, the Security Council, the Trusteeship Council, the International Court of Justice, the Economic and Social Council, and the Secetariat. Each has a distinct sphere of operation and a set of powers delimited by the Charter, and each has the power to act as an independent and primary player in world politics. • Beyond these six lies a vast universe of "specialized" agencies (WHO, ILO, UNESCO, FAO) and "related" organizations and funds; these include many of the largest stand- alone organizations (such as the WTO ) that agree to report their activities to the United Nations but are not formally subordinate to it in any way. • It also includes subsidiary bodies of the UN itself, such as the UN Population Fund and the UN Development Program. 6 PRINCIPAL ORGANS • The Security Council (SC) is responsible for responding to threats to international peace and security and has the authority to force states to change their policies through military enforcement if necessary. • The General Assembly (GA) has a broader conceptual scope than the SC in that it can discuss any matter within the jurisdiction of the UN, including and beyond "international peace and security," but its authority extends only to making recommendations to states and to other parts of the UN rather than making "decisions" • The Secretariat is the bureaucratic staff of the headed by the Secretary General The staff is drawn from member states but they are formal employees of the international organization and so owe their loyalty to the UN rather gran to their home governments. • The Trusteeship Council (TC) is responsible for supervising any people and territories that have been placed under “trusteeship" with the UN, and is now moribund as there are no more such territories. The TC is interesting today mainly as evidence of how hard it is to amend the text of the Charter to remove outdated provisions, though some have suggested that the Trusteeship Council could be cleansed of its colonialist overtones and become a device for dealing with the administration of "failed states."' • The International Court of Justice (ICJ) is a judicial body where sites bring complaints that other states have failed to live up to their obligations under international law. • Finally, the Economic and Social Council (ECOSOC) contains a subset of GA members and has the power to undertake studies and make recommendations on a range of non-security topics. • The charter spells Out the general obligations of UN members and the general powers and limits of the UN as an organization. These define the general parameters within which the UN exists and within which inter-state relations are supposed to take place. • The organs of the UN take their place within this framework and are governed by it. This makes the Charter the fundamental international treaty. Its status is explicitly affirmed in Articles 102 and 103, Which require that every other inter-state treaty is subordinate to the UN Charter. • Article103 says that "in the event of a conflict between the ... present Charter and [states') obligations under any other international agreement, their obligations under the present Charter shall prevail" • And Article 102(2) says that states cannot invoke their obligations under any other treaty if that treaty has not been registered with the UN Secretariat in advance. In other words, no treaty that contradicts the UN Charter or that is not put on deposit with the Secretary-General is considered legally binding. • The singular importance of the UN Charter is evident in the way the document was physically handled in 1945: at the end of the San Francisco conference, the copy of the Charter that had been signed by the founding states was flown to Washington DC by an American official, Alger Hiss. • The box containing the Charter was equipped with a parachute, but none was provided for Hiss. • Article 2 of the Charter contains several clauses crucial to modern international politics. Article 2(4), in particular, stands ahead of almost anything else in the Charter. It says that "all members shall refrain in their international relations from the threat or use of force against ... any state In the eyes of the framers of the Charter at San Francisco in 1945, this was perhaps the single most important component of the new international system they were despising. It means that all UN members (which today includes all 193 of the world's states) are forbidden from using or threatening war against other states. • Articles 2(1) and 2(7) have a kind of constitutional status because of the breadth and severity of the limits they place on the organization. These clauses say that "the Organization is based on the principle of the sovereign equality of all its Members" (Art. 2(1)) and that the UN cannot "intervene in matters which are essentially within the domestic jurisdiction of any state" (Art. 2(7)). • These rules address themselves to the United Nations as an institution rather than to its member states, and they therefore define fundamental rules for the operation of all UN business transactions. To understand the impact of these two clauses, it is worth looking at the Article 2 further which basically means that UN “shall” act on the principles of equality of states. Everything it must do reflects this position.
Slowly Improving Human Protection: The normative character of R2P - Responsibility to Protect - and how it can slowly modify States behavior on Human protection