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1000 The Hindu Vocab

 Today’s Vocabulary
 Vigilance (noun) = The action or state of keeping careful watch for possible danger or difficulties (जाग कता)
 Grim (adj) = Very serious or gloomy (िवकट)
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1. Adequately (adverb) = To a satisfactory or acceptable extent. ( पया प म)
2. Tremendous (adjective) = very great in amount, scale, or intensity. (अ ु त)
3. Endeavour (verb) = Try hard to do or achieve something. ( य न करना)
4. Inept (adjective) = Having or showing no skill; clumsy. (अकुशल)
5. Deprived (adjective) = Suffering a severe and damaging lack of basic material and
cultural benefits. (मह म)
6. Foresee (verb) = Be aware of beforehand; predict. (अनमु ान लगाना)
7. Mitigate (verb) = Make (something bad) less severe, serious, or painful. (शांत
करना)
8. Consequence (noun) = A result or effect, typically one that is unwelcome or
unpleasant. (इस कारण से)
9. Defy (verb) = openly resist or refuse to obey. (चनु ौती देना)
10. Exodus (noun) = A mass departure of people. (िनगमन)
11. Contemplate (verb) = look thoughtfully for a long time at. (मनन करना)

India’s No.1 Teacher in Bank Exams for English Language and Editorial 2
12. Inflict (verb)
13. Cognisance (noun)
14. Hindsight (noun)
15. Wryly (adverb)
16. Harmony (noun)
17. Flog (verb)
18. Orthodox (Adj.)
19. Congregation (noun)
20. Implausible (Adj.)
21. Agitation (noun)
22. Fraught (adjective)
23. Aggrieved (Adj.)
24. Snowball (verb)
25. Iniquitous (Adj.)
26. Overt (Adj.)
27. Opprobrium (noun)
28. Endeavour (verb)
29. Profiling (noun)
30. Heterodoxy (noun)
31. Persecute (verb)
32. Exemplar (noun)
33. Pluralist (noun)
34. Syncretic (Adj.)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= Cause (something unpleasant or painful) to be suffered by
someone or something. (थोपना)
= knowledge or awareness. (प र ान)
= Understanding of a situation or event only after it has
happened or developed. (दीघदश)
= In a way that expresses dry, especially mocking, humour.
( यं यपवू क)
= The combination of simultaneously sounded musical notes
to produce a pleasing effect. (तालमेल)
= Beat (someone) with a whip or stick as a punishment. (कोड़े
लगाना)
= Following or conforming to the traditional or generally
accepted rules or beliefs of a religion, philosophy, or practice.
(परंपरागत)
= A group of people assembled for religious worship. (समागम)
= (of an argument or statement) not seeming reasonable or
probable; failing to convince. (अक पनीय)
= A state of anxiety or nervous excitement. (आवेश)
= (of a situation or course of action) filled with or likely to result
in (something undesirable). (भरपूर)
= Feeling resentment at having been unfairly treated. (िख न)
= increase rapidly in size, intensity, or importance. (तेज़ी से गंभीर हो
जाना)
= Grossly unfair and morally wrong. (अ यायपणू )
= Done or shown openly; plainly apparent. (खु लमखु ला)
= Harsh criticism or censure. (अपयश)
= Try hard to do or achieve something. ( य न करना)
= The recording and analysis of a person's psychological and
behavioural characteristics ( परे खा)
= Deviation from accepted or orthodox standards or beliefs.
(िवधम)
= Subject (someone) to hostility and ill-treatment, especially
because of their race or political or religious beliefs. (अ याचार
करना)
= A person or thing serving as a typical example or appropriate
model. ( ितमान)
= An advocate of a system in which two or more states, groups,
principles, sources of authority, etc., coexist. (बहवादी)
= Characterized or brought about by a combination of different
forms of belief or practice (सम वया मक)
3
35. Pillory (verb)
36. Slant (verb)
37. Scourge (Noun)
38. Appeasement (noun)
39. Speculative (Adj.)
40. Hoard (verb)
41. Devastating (Adj.)
42. Exacerbate (verb)
43. Famine (noun)
44. Ravaged (Adj.)
45. Mortgage (verb)
46. Deteriorate (verb)
47. Accentuate (verb)
48. Persist (verb)
49. Dawn (noun)
50. Relevant (Adj.)
51. Supplement (verb)
52. Wisdom (noun)
53. Envisage (verb)
54. Espionage (noun)
55. Ascertain (verb)
56. Prompt (verb)
57. Supervisory (Adj.)
58. Statistician (noun)
59. Instinct (noun)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= Attack or ridicule publicly. (िनदं ा करना)
= Slope or lean in a particular direction; diverge or cause to
diverge from the vertical or horizontal. (एकतरफ़ा)
= A whip used as an instrument of punishment. (चाबक ु )
= The action or process of appeasing. (तु ीकरण)
= Engaged in, expressing, or based on conjecture rather than
knowledge. (िचंतनशील)
= Accumulate (money or valued objects) and hide or store
away. (सं ह)
= Highly destructive or damaging. (िव वंसकारी)
= Make (a problem, bad situation, or negative feeling) worse.
(ख़राब करना)
= Extreme scarcity of food. (अकाल)
= Severely damaged; devastated. (उजड़ा हआ)
= Convey (a property) to a creditor as security on a loan. (िगरवी)
= Become progressively worse. (न होना)
= Make more noticeable or prominent. (जोर देना)
= Continue in an opinion or course of action in spite of difficulty
or opposition. ( ढ़ रहना)
= The first appearance of light in the sky before sunrise. (अ णोदय)
= Closely connected or appropriate to what is being done or
considered. (अनु प)
= Add an extra element or amount to. (अित र )
= The quality of having experience, knowledge, and good
judgement; the quality of being wise. (बिु मानी)
= Contemplate or conceive of as a possibility or a desirable
future event. (उि लिखत)
= The practice of spying or of using spies, typically by
governments to obtain political and military information.
(जाससू ी)
= Find (something) out for certain; make sure of. (िन य करना)
= (of an event or fact) Cause or bring about (an action or
feeling). ( योजन करना)
= Having or relating to the role of observing and directing an
activity or a person. (िनरी णा मक)
= An expert in the preparation and analysis of statistics.
(सांि यक िवद)्
= An innate, typically fixed pattern of behaviour in animals in
response to certain stimuli. ( वाभािवक)
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60. Conviction (noun) = A formal declaration by the verdict of a jury or the decision of
a judge in a court of law that someone is guilty of a criminal
offence. (दोषिसि )
61. Conscious (Adj.) = Aware of and responding to one's surroundings. (अिभ )
62. Hardship (noun) = Severe suffering or privation. (किठनाई)
63. Tremendous (Adj.) = Very great in amount, scale, or intensity. (आ यजनक)
64. Beset (verb) = (of a problem or difficulty) Trouble (someone or something)
persistently. ( याकुल करना)
65. Contagion (noun) = The communication of disease from one person or organism
to another by close contact. ( पश संचार)
66. Devise (verb) = Plan or invent (a complex procedure, system, or mechanism)
by careful thought. (िचतं न करना)
67. Shy (verb) = Fling or throw (something) at a target. (फकना)
68. Voyage (noun) = A long journey involving travel by sea or in space. (समु या ा)
69. Eternal (Adj.) = Lasting or existing forever; without end. (शा त)
70. Demise (noun) = A person's death. (देहा त)
71. Evidence (noun) = The available body of facts or information indicating whether
a belief or proposition is true or valid. ( माण)
72. Arsenal (noun) = A collection of weapons and military equipment. (श ागार)
73. Worrisome (Adj.) = Causing anxiety or concern. (िचंताजनक)
74. Potent (Adj.) = Having great power, influence, or effect. (ताकतवर)
75. Moratorium (noun) = A temporary prohibition of an activity. (िवल बकाल)
76. Miniaturise (verb) = Make on a smaller or miniature scale. (लघु प बनाना)
77. Contend (verb) = Struggle to surmount (a difficulty). (िववाद करना)
78. Consequential (Adj.) = Following as a result or effect. (प रणाम व प)
79. Diversify (verb) = Make or become more diverse or varied. (िविवध करना)
80. Escalation (noun) = A rapid increase; a rise. ( सार)
81. Variegated (Adj.) = Exhibiting different colours, especially as irregular patches or
streaks. (बहरंगी)
82. Coercive (Adj.) = Relating to or using force or threats. (बलपवू क)
83. Punitive (Adj.) = Inflicting or intended as punishment. (दडं ा मक)
84. Tactical (Adj.) = Relating to or constituting actions carefully planned to gain a
specific military end. (नीितगत)
85. Consolidate (verb) = Make (something) physically stronger or more solid. ( ढ़ करना)
86. Entrenched (Adj.) = (of an attitude, habit, or belief) Firmly established and
difficult or unlikely to change; ingrained. (आरोिपत हआ)
87. Brinksmanship (noun) = The art or practice of pursuing a dangerous policy to the
limits of safety before stopping, especially in politics.
(सीमांतवितता)

India’s No.1 Teacher in Bank Exams for English Language and Editorial 5
88. Doctrine (noun)
89. Triadic (Adj.)
90. Deterrence (noun)
91. Disrupt (verb)
92. Unenviable (Adj.)
93. Stagnation (noun)
94. Predate (verb)
95. Bottlenecks (noun)
96. Boast (verb)
97. Emphasise (verb)
98. Incidence (noun)
99. Exemplifly (verb)
100. Transcend (verb)
101. Sporadic (Adj.)
102. Erode (verb)
103. Tannery (noun)
104. Whammy (noun)
105. Mitigation (noun)
106. Bleak (Adj.)
107. Nudged (verb)
108. Adapt (verb)
109. Mysterious (Adj.)
110. Plead (verb)
111. Pretext (noun)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= A belief or set of beliefs held and taught by a Church, political
party, or other group. (िस ांत)
= Relating to or comprising a set of three related people or
things (ि पदी)
= The action of discouraging an action or event through
instilling doubt or fear of the consequences. (िनवारण)
= Interrupt (an event, activity, or process) by causing a
disturbance or problem. (अ त- य त करना)
= Difficult, undesirable, or unpleasant. (अवांछनीय)
= Lack of activity, growth, or development. (िवकासहीनता)
= Exist or occur at a date earlier than (something). (से पहले घिटत होना)
= A situation that causes delay in a process or system. (मागावरोध)
= Talk with excessive pride and self-satisfaction about one's
achievements, possessions, or abilities (शेखी मारना)
= Give special importance or value to (something) in speaking
or writing. (मह व देना)
= The occurrence, rate, or frequency of a disease, crime, or
other undesirable thing. ( यापकता)
= Be a typical example of. (उदाहरण देना)
= Be or go beyond the range or limits of (a field of activity or
conceptual sphere). (बढ़ कर होना)
= Occurring at irregular intervals or only in a few places;
scattered or isolated. (िछट पटु )
= (of wind, water, or other natural agents) Gradually wear away
(soil, rock, or land). (न करना)
= A place where animal hides are tanned; the workshop of a
tanner. (चमड़े का कारख़ाना)
= An event with a powerful and unpleasant effect; a blow. (बाधा)
= The action of reducing the severity, seriousness, or
painfulness of something. (अ पीकरण)
= (of the weather) Cold and miserable. (िनराशाजनक)
= Prod (someone) gently with one's elbow in order to attract
attention. (कुहने से छूना)
= Become adjusted to new conditions. (के अनु प बनाना)
= Difficult or impossible to understand, explain, or identify.
(रह यपणू )
= Make an emotional appeal. (िनवेदन करना)
= A reason given in justification of a course of action that is not
the real reason. (अपदेश)
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112. Contagion (noun)
113. Asylum (noun)
114. Apathy (noun)
115. Brink (noun)
116. Utter (Adj.)
117. Resurrection (noun)
118. Allegorical (noun)
119. Resonate (verb)
120. Anonymity (noun)
121. Exploitation (noun)
122. Render (verb)
123. Gambit (noun)
124. Inexplicable (Adj.)
125. Cognisance (noun)
126. Intervene (verb)
127. Hubris (noun)
128. Perseverance (noun)
129. Archive (noun)
130. Maze (noun)
131. Obfuscate (verb)
132. Opacity (noun)
133. Metaphorical (Adj.)
134. Uncanny (Adj.)
135. Evict (verb)
136. Illusory (Adj.)
137. Resolute (Adj.)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= The communication of disease from one person or organism
to another by close contact. (सं मण)
= The protection granted by a state to someone who has left
their home country as a political refugee. (शरण थल)
= Lack of interest, enthusiasm, or concern. ()
= The extreme edge of land before a steep slope or a body or
water. (कगार)
= Complete; absolute. (complete; absolute.)
= The action or fact of resurrecting or being resurrected.
(पनु थान)
= A story, poem, or picture that can be interpreted to reveal a
hidden meaning, typically a moral or political one. ( पक कथा)
= Produce or be filled with a deep, full, reverberating sound.
(अननु ादन)
= The condition of being anonymous. (गमु नामी)
= The action or fact of treating someone unfairly in order to
benefit from their work. (शोषण)
= Provide or give (a service, help, etc.). ( तुत करना)
= An act or remark that is calculated to gain an advantage,
especially at the outset of a situation. (जूआ)
= Unable to be explained or accounted for. (अबो य)
= Knowledge or awareness. (प र ान)
= Take part in something so as to prevent or alter a result or
course of events. (ह त पे करना)
= Excessive pride or self-confidence. (अिभमान)
= Persistence in doing something despite difficulty or delay in
achieving success. (अटलता)
= A collection of historical documents or records providing
information about a place, institution, or group of people.
(ऐितहािसक अिभलेख)
= A complex network of paths or passages. (भूल-भुलैयां)
= Make obscure, unclear, or unintelligible. (अ प करना)
= The quality of lacking transparency or translucence. (अपारदिशता)
= Characteristic of or relating to metaphor; figurative. ( पक-)
= Strange or mysterious, especially in an unsettling way.
(अ वाभािवक)
= Expel (someone) from a property, especially with the support
of the law. (बेदखल करना)
= Based on illusion; not real. (अवा तिवक)
= Admirably purposeful, determined, and unwavering. ( ढ़)
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138. Amalgam (noun)
139. Invoke (verb)
140. Decree (noun)
141. Littoral (Adj.)
142. Abundantly (adverb)
143. Habitation (noun)
144. Aggravate (verb)
145. Reclamation (noun)
146. Obligation (noun)
147. Acquiesce (verb)
148. Bandwagoning (noun)
149. Formidable (Adj.)
150. Corvette (noun)
151. Procure (verb)
152. Ram (verb)
153. Claimant (noun)
154. Atoll (noun)
155. Prospect (verb)
156. Fester (verb)
157. Resentment (noun)
158. Rile (verb)
159. Trespass (verb)
160. Compliance (noun)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= A mixture or blend. (िम ण)
= Call on (a deity or spirit) in prayer, as a witness, or for
inspiration. (आ ान)
= An official order that has the force of law. (आ ि )
= Relating to or situated on the shore of the sea or a lake.
(समु तटवरती)
= In large quantities; plentifully. ( चरु तापवू क)
= The fact of living in a particular place. (िनवास थान)
= Make (a problem, injury, or offence) worse or more serious.
(अित िनकृ करना)
= The process of claiming something back or of reasserting a
right. (संशोधन)
= An act or course of action to which a person is morally or
legally bound; a duty or commitment. (बा यता)
= Accept something reluctantly but without protest. (चपु चाप वीकार
करना)
= When a state aligns with a stronger, adversarial power and
concedes that the stronger adversary-turned-partner
disproportionately gains in the spoils they conquer together.
(फायदेमंद हाल)
= Inspiring fear or respect through being impressively large,
powerful, intense, or capable. (डरावना)
= A small warship designed for convoy escort duty. (लड़ाकू जलपोत)
= Obtain (something), especially with care or effort. (उपल ध करना)
= Roughly force (something) into place. (कस कर दबाना)
= A person making a claim, especially in a lawsuit or for a state
benefit. (उ मेदवार)
= A ring-shaped reef, island, or chain of islands formed of coral.
( वाल ीप)
= Search for mineral deposits, especially by drilling and
excavation. (खोज करना)
= (of a wound or sore) Become septic; suppurate. (घाव पकना)
= Bitter indignation at having been treated unfairly. (अ स नता)
= Make (someone) annoyed or irritated. ( ोिधत करना)
= Enter someone's land or property without permission.
(अनिधकार वेश करना)
= The action or fact of complying with a wish or command.
(अनु पता)
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161. Archipelagic (noun) = An state is any internationally recognized state or country
that comprises a series of islands that form an archipelago
(अनेक ीप से यु सागर के संबंध म)
162. Induct (verb) = Admit (someone) formally to a post or organization. (िनयु करना)
163. Buttress (verb) = Increase the strength of or justification for; reinforce. (मज़बतू
बना)
164. Jettison (verb) = Abandon or discard (someone or something that is no longer
wanted). ( यागना)
165. Comprehensive (Adj.) = Including or dealing with all or nearly all elements or aspects
of something. (िव तारपूण)
166. Apprehension (noun) = Anxiety or fear that something bad or unpleasant will happen.
(आशंका)
167. Inescapable (Adj.) = Unable to be avoided or denied. ()
168. Disruption (noun) = Disturbance or problems which interrupt an event, activity,
or process. (टूटना)
169. Evident (Adj.) = Clearly seen or understood; obvious. (ज़ािहर)
170. Pedagogue (noun) = A teacher, especially a strict or pedantic one. (िश ाशा ी)
171. Predate (verb) = Exist or occur at a date earlier than (something). (से पहले घिटत होना)
172. Nurture (verb) = Care for and protect (someone or something) while they are
growing. (पालन-पोषण करना)
173. Abandoned (Adj.) = Having been deserted or left. (छोड़ा हआ)
174. Salient (Adj.) = Most noticeable or important. (िवशेषता-सचू क)
175. Strive (verb) = Make great efforts to achieve or obtain something. (उ म करना)
176. Ample (Adj.) = Enough or more than enough; plentiful. ( चरु )
177. Intellectual (Adj.) = Relating to the intellect. (बिु जीवी)
178. Abridge (verb) = Shorten (a piece of writing) without losing the sense. (सिं
करना)
179. Reiterate (verb) = Say something again or a number of times, typically for
emphasis or clarity. (दहु राना)
180. Esteem (noun) = Respect and admiration. (स मान)
181. Curious (Adj.) = Eager to know or learn something. (िज ास)ु
182. Suffrage (noun) = The right to vote in political elections. (मतािधकार)
183. Enlightened (Adj.) = Having or showing a rational, modern, and well-informed
outlook. ( बु )
184. Hearsay (noun) = Information received from other people which cannot be
substantiated; rumour. (अफवाह)
185. Prejudice (noun) = Preconceived opinion that is not based on reason or actual
experience. (अिवचार मित)

India’s No.1 Teacher in Bank Exams for English Language and Editorial 9
186. Demagogy (noun)
187. Embrace (verb)
188. Inclusion (noun)
189. Fraternal (Adj.)
190. Rational (Adj.)
191. Reiterate (verb)
192. Disposition (noun)
193. Virtue (noun)
194. Sceptic (noun)
195. Fallout (noun)
196. Overwhelm (verb)
197. Distress (noun)
198. Discipline (noun)
199. Resurgence (noun)
200. Insight (noun)
201. Compassion (noun)
202. Contrast (verb)
203. Forebear (noun)
204. Largesse (noun)
205. Entitled (Adj.)
206. Disentangle (verb)
207. Dominant (Adj.)
208. Prevalent (Adj.)
209. Humanitarian (Adj.)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= Political activity or practices that seek support by appealing
to the desires and prejudices of ordinary people rather than
by using rational argument. ( जानायक के िस ा त)
= Hold (someone) closely in one's arms, especially as a sign of
affection. (गले से लगाना)
= The action or state of including or of being included within a
group or structure. (समावेशन)
= Of or like a brother or brothers. ( ाि क)
= Based on or in accordance with reason or logic. (तक-सबं धं ी)
= Say something again or a number of times, typically for
emphasis or clarity. (बार बार कहना या करना)
= A person's inherent qualities of mind and character. (िमज़माज)
= Behaviour showing high moral standards. (नैितकता)
= A person inclined to question or doubt accepted opinions.
(शंका करने वाला)
= The adverse results of a situation or action. (नतीजा)
= Bury or drown beneath a huge mass of something, especially
water. (अिभभतू करना)
= Extreme anxiety, sorrow, or pain. (दख ु ः)
= The practice of training people to obey rules or a code of
behaviour, using punishment to correct disobedience. (अ ययन
का िवषय)
= An increase or revival after a period of little activity,
popularity, or occurrence. (पनु जीवन)
= The capacity to gain an accurate and deep understanding of
someone or something. (िनरी ण)
= Sympathetic pity and concern for the sufferings or
misfortunes of others. (अनुक पा)
= Differ strikingly (िवषमता िदखाना)
= An ancestor. (पवू ज)
= Generosity in bestowing money or gifts upon others. (दानशीलता)
= Believing oneself to be inherently deserving of privileges or
special treatment. (अिधकारी)
= Free (something or someone) from something that they are
entangled with. (सुलझाना)
= Having power and influence over others. ( भावशाली)
= Widespread in a particular area or at a particular time. ( भु व-
सपं न)
= Concerned with or seeking to promote human welfare.
(मानवतावादी)
10
210. Nepotism (noun)
211. Speculations (noun)
212. Confined (Adj.)
213. Upsurge (noun)
214. Prevalence (noun)
215. Contingent (Adj.)
216. Derisively (adverb)
217. Realm (noun)
218. Dwindling (Adj.)
219. Reproduction (noun)
220. Tackle (verb)
221. Conspicuously (adverb)
222. Outrage (noun)
223. Dismantle (verb)
224. Righteousness (noun)
225. Consolidate (verb)
226. Resentment (noun)
227. Elites (noun)
228. Contour (noun)
229. Lucrative (Adj.)
230. Ambitious (Adj.)
231. Simmer (verb)
232. Veneer (noun)
233. Legion (noun)
234. Foment (verb)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= The practice among those with power or influence of
favouring relatives or friends, especially by giving them
jobs. (भाईभतीजावाद)
= The forming of a theory or conjecture without firm evidence.
(प रक पना)
= (of a space) Restricted in area or volume; cramped. (सीिमत)
= An upward surge in the strength or quantity of something; an
increase. (उ नित)
= The fact or condition of being prevalent; commonness. ( चलन)
= Subject to chance. (अिनि त)
= In a manner expressing contempt or ridicule. (उपहासपणू तरीके से)
= A kingdom. ( भतु ा)
= Gradually diminishing in size, amount, or strength. ( ीण होना)
= The action or process of copying something. (पनु पि )
= Make determined efforts to deal with (a problem or difficult
task). (सामना करना)
= In a clearly visible way. (सु प प से)
= An extremely strong reaction of anger, shock, or indignation.
(िहंसा मक काय)
= Take (a machine or structure) to pieces. (िवघिटत करना)
= The quality of being morally right or justifiable. ( याय परायणी)
= Make (something) physically stronger or more solid. (संघिटत
करना)
= Bitter indignation at having been treated unfairly. (िव षे )
= A select group that is superior in terms of ability or qualities
to the rest of a group or society. (कुलीन)
= An outline representing or bounding the shape or form of
something. ( प-रेखा)
= Producing a great deal of profit. (लाभकर)
= Having or showing a strong desire and determination to
succeed. (अिभलाषी)
= (of water or food that is being heated) Stay just below boiling
point while bubbling gently. (धीरे धीरे खौलना)
= A thin decorative covering of fine wood applied to a coarser
wood or other material. (चमक-दमक)
= A division of 3,000–6,000 men, including a complement of
cavalry, in the ancient Roman army. (बहत बड़ा समहू )
= Instigate or stir up (an undesirable or violent sentiment or
course of action). (उकसाना)
11
235. Venal (Adj.)
236. Recalcitrant (Adj.)
237. Antagonism (noun)
238. Salvo (noun)
239. Brash (Adj.)
240. Deprived (Adj.)
241. Perche (noun)
242. Surge (noun)
243. Urge (verb)
244. Affix (verb)
245. Antigen (noun)
246. Deleterious (Adj.)
247. Grievous (Adj.)
248. Outrage (noun)
249. Perverse (Adj.)
250. Reconciliation (noun)
251. Spike (noun)
252. Devastation (noun)
253. parse (verb)
254. Relentless (Adj.)
255. Turbulent (Adj.)
256. Consensus (noun)
257. Dilemma (noun)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= Showing or motivated by susceptibility to bribery; corrupt.
( ाचारी)
= Having an obstinately uncooperative attitude towards
authority or discipline. (उ ड)
= Active hostility or opposition. (मनमुटाव)
= A simultaneous discharge of artillery or other guns in a battle.
(बा द क बौछार)
= Self-assertive in a rude, noisy, or overbearing way. (ढीठ)
= Suffering a severe and damaging lack of basic material and
cultural benefits. (वंिचत)
= An object on which a bird alights or roosts, typically a branch
or horizontal bar. (िचिड़य के बैठने का अड्डा)
= A sudden powerful forward or upward movement, especially
by a crowd or by a natural force such as the tide. (तेज़ी से चढ़ना)
= Try earnestly or persistently to persuade (someone) to do
something. (ती इ छा)
= Stick, attach, or fasten (something) to something else. (स ब
करना)
= A toxin or other foreign substance which induces an immune
response in the body, especially the production of antibodies.
( ितजन)
= Causing harm or damage. (हािनकारक)
= (of something bad) Very severe or serious. (क दायक)
= An extremely strong reaction of anger, shock, or indignation.
(वीभ सता)
= Showing a deliberate and obstinate desire to behave in a way
that is unreasonable or unacceptable. (दरु ा ही)
= The restoration of friendly relations. (पुनिमलन)
= A sharp increase in the magnitude or concentration of
something.
= Great destruction or damage. (िव वंस)
= Resolve (a sentence) into its component parts and describe
their syntactic roles. (पद या या करना)
= Unceasingly intense. (िनदयी)
= Characterized by conflict, disorder, or confusion; not stable
or calm. (उप वी)
= A general agreement. (सामंज य)
= A situation in which a difficult choice has to be made between
two or more alternatives, especially ones that are equally
undesirable. (असमंजस)
12
258. Conflict (noun)
259. Inevitable (Adj.)
260. Perceive (verb)
261. Speculative (Adj.)
262. Diminish (verb)
263. Crumbling (verb)
264. Prevalent (Adj.)
265. Daring (Adj.)
266. Deter (verb)
267. Resurgent (Adj.)
268. Vie (verb)
269. Deployment (noun)
270. Prolonged (Adj.)
271. Morale (noun)
272. Leverage (verb)
273. Jingoism (noun)
274. Contradiction (noun)
275. Regime (noun)
276. Discard (verb)
277. Elitist (Adj.)
278. Envision (verb)
279. Fertile (Adj.)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= A serious disagreement or argument, typically a protracted
one. ( ं )
= Certain to happen; unavoidable. (अप रहाय)
= Become aware or conscious of (something); come to realize
or understand. (समझ लेना)
= Engaged in, expressing, or based on conjecture rather than
knowledge. (िचंतनशील)
= Make or become less. (कम होना)
= Break or fall apart into small fragments, especially as part of
a process of deterioration. (िवशीण होना)
= Widespread in a particular area or at a particular time. (दरू तक
फै ला हआ)
= (of a person or action) Adventurous or audaciously bold.
(साहिसकता)
= Discourage (someone) from doing something by instilling
doubt or fear of the consequences. (रोक रखना)
= Increasing or reviving after a period of little activity,
popularity, or occurrence. (पनु थानशील)
= Compete eagerly with someone in order to do or achieve
something. ( ित पधा करना)
= The movement of troops or equipment to a place or position
for military action. ( तरण)
= Continuing for a long time or longer than usual; lengthy.
(दीघकालीन)
= The confidence, enthusiasm, and discipline of a person or
group at a particular time. (मनोबल)
= Use borrowed capital for (an investment), expecting the
profits made to be greater than the interest payable. (लाभ उठाना)
= Extreme patriotism, especially in the form of aggressive or
warlike foreign policy. (क र रा वाद)
= A combination of statements, ideas, or features which are
opposed to one another. (अतं िवरोध)
= A government, especially an authoritarian one. (रा य-काल)
= Get rid of (someone or something) as no longer useful or
desirable. (फका हआ)
= Relating to or supporting the view that a society or system
should be led by an elite. (उि छ वगवादी)
= Imagine as a future possibility; visualize. (क पना करना)
= Producing many new and inventive ideas. (बहत फल देनेवाला)
13
280. Espouse (verb) = Adopt or support (a cause, belief, or way of life). (अपनाना)
281. Infuse (verb) = Fill; pervade. (भर देना)
282. Vigour (noun) = Physical strength and good health. (पौ ष)
283. Hallmark (noun) = A mark stamped on articles of gold, silver, or platinum by the
British assay offices, certifying their standard of purity. (कसौटी)
284. Bureaucratic (Adj.) = Relating to a system of government in which most of the
important decisions are taken by state officials rather than by
elected representatives. (नौकरशाही)
285. Stagnated (verb) = (of water or air) Cease to flow or move; become stagnant.
(गितहीन होना)
286. Apparent (Adj.) = Clearly visible or understood; obvious. (अवा तिवक)
287. Gaze (verb) = Look steadily and intently, especially in admiration, surprise,
or thought. (ताकना)
288. Outbreak (noun) = A sudden occurrence of something unwelcome, such as war
or disease. ( कोप)
289. Prerogative (noun) = A right or privilege exclusive to a particular individual or
class. (िविश ािधकार)
290. Redundant (Adj.) = Not or no longer needed or useful; superfluous. (अनाव यक)
291. Facilitator (noun) = A person or thing that makes an action or process easy or
easier. (सम वयक)
292. Trait (noun) = A distinguishing quality or characteristic, typically one
belonging to a person. (ख़िसयात)
293. Possessed (Adj.) = (of a person) Completely controlled by an evil spirit. (उ म )
294. Anticipate (verb) = Regard as probable; expect or predict. (पवू ानमु ान करना)
295. Generosity (noun) = The quality of being kind and generous. (स जनता)
296. Cognition (noun) = The mental action or process of acquiring knowledge and
understanding through thought, experience, and the senses.
(अिभ ान)
297. Deliberately (adverb) = Consciously and intentionally; on purpose. (जान-बझू कर)
298. Disposition (noun) = A person's inherent qualities of mind and character. (िमज़माज)
299. Genomic (Adj.) = Relating to the haploid set of chromosomes in a gamete or
microorganism, or the complete set of genes in a cell or
organism.
300. Insouciant (Adj.) = Showing a casual lack of concern. (िचतं ामु )
301. Glib (Adj.) = (of words or a speaker) Fluent but insincere and shallow.
(धारा वाह)
302. Institutionalise (verb) = Establish (something, typically a practice or activity) as a
convention or norm in an organization or culture. (सं थागत करना)
303. Entrench (verb) = Establish (an attitude, habit, or belief) so firmly that change is
very difficult or unlikely. (मजबतू ि थित बनाना)
India’s No.1 Teacher in Bank Exams for English Language and Editorial 14
304. Dismantle (verb)
305. Arcane (Adj.)
306. Scepticism (noun)
307. Premeditate (verb)
308. Spontaneous (Adj.)
309. Riddle (verb)
310. Absurdity (noun)
311. Trail (verb)
312. Convoy (noun)
313. Dread (verb)
314. Snatch (verb)
315. Scuffle (noun)
316. Colloquial (Adj.)
317. Thrive (verb)
318. Patronage (noun)
319. Applaud (verb)
320. Effete (Adj.)
321. Dispense (verb)
322. Acquit (verb)
323. Lynch (verb)
324. Spate (noun)
325. Credibility (noun)
326. Utter (Adj.)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= Take (a machine or structure) to pieces. (िवघिटत करना)
= Understood by few; mysterious or secret. (रह यमय)
= A sceptical attitude; doubt as to the truth of something.
(संदहे वाद)
= Think out or plan (an action, especially a crime) beforehand.
(पहले से िनयोिजत)
= Performed or occurring as a result of a sudden impulse or
inclination and without premeditation or external stimulus.
(त ण)
= Make many holes in (someone or something), especially with
gunshot. (छलनी कर देना)
= The quality or state of being ridiculous or wildly
unreasonable. (अनथकता)
= Draw or be drawn along behind someone or something. (पीछा
करना)
= A group of ships or vehicles travelling together, typically one
accompanied by armed troops, warships, or other vehicles
for protection. (िसपािहय का दल)
= Anticipate with great apprehension or fear. (आशक ं ा)
= Quickly seize (something) in a rude or eager way. (झपटना)
= A short, confused fight or struggle at close quarters. (ध कम
ध का)
= (of language) Used in ordinary or familiar conversation; not
formal or literary. (बोलचाल संबंधी)
= (of a child, animal, or plant) Grow or develop well or
vigorously. (फूलना फलना)
= The support given by a patron. (आ य)
= Show approval or praise by clapping. (ताली बजा कर शंसा करना)
= Affected, over-refined, and ineffectual. (कमज़ोर)
= Distribute or provide (a service or information) to a number
of people. (िवत रत करना)
= Free (someone) from a criminal charge by a verdict of not
guilty. ( छुटकारा देना)
= (of a group of people) Kill (someone) for an alleged offence
without a legal trial, especially by hanging. (िबना वैध िनणय के मार
डालना)
= A large number of similar things coming in quick succession.
(बड़ी सं या म)
= The quality of being trusted and believed in. (िव सनीयता)
= Complete; absolute. (पूण)
15
327. Template (noun)
328. Deceased (noun)
329. Aegis (noun)
330. Alleged (Adj.)
331. Inadequate (Adj.)
332. Custodial (Adj.)
333. Coercion (noun)
334. Prolixity (Adj.)
335. Intimidate (verb)
336. Ambit (noun)
337. Grievous (Adj.)
338. Extort (verb)
339. Compel (verb)
340. Dearth (noun)
341. Precedent (noun)
342. Vague (Adj.)
343. Prosecution (noun)
344. Persecution (noun)
345. Prolonged (Adj.)
346. Enact (verb)
347. Anticipatory (Adj.)
348. Pedestal (noun)
349. Ratification (noun)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= Something that serves as a model for others to copy. (फमा)
= The recently dead person in question. (िदवंगत) Impunity (noun)
= Exemption from punishment or freedom from the
injurious consequences of an action. (द ड से मिु )
= The protection, backing, or support of a particular person or
organization. (संर ण)
= Said, without proof, to have taken place or to have a specified
illegal or undesirable quality. (अिभकिथत)
= Lacking the quality or quantity required; insufficient for a
purpose. (अपया )
= Relating to or requiring imprisonment. (अिभर ण सबं ंधी)
= The action or practice of persuading someone to do
something by using force or threats. (दादािगरी)
= Extended to great, unnecessary, or tedious length (वाि व तार)
= Frighten or overawe (someone), especially in order to make
them do what one wants. (भयभीत करना)
= The scope, extent, or bounds of something. (प रिध)
= (of something bad) Very severe or serious. (क दायक)
= Obtain (something) by force, threats, or other unfair means.
(बलपवू क लेना)
= Force or oblige (someone) to do something. (बा य करना)
= A scarcity or lack of something. (अभाव)
= An earlier event or action that is regarded as an example or
guide to be considered in subsequent similar circumstances.
(अ गामी)
= Of uncertain, indefinite, or unclear character or meaning.
(अ प )
= The institution and conducting of legal proceedings against
someone in respect of a criminal charge. (अिभयोग)
= Hostility and ill-treatment, especially because of race or
political or religious beliefs; oppression. (अ याचार)
= Continuing for a long time or longer than usual; lengthy.
(दीघकालीन)
= Make (a bill or other proposal) law. (िनयम बनाना)
= Happening, performed, or felt in anticipation of something.
(पवू ानमु ािनत)
= The base or support on which a statue, obelisk, or column is
mounted. (मूिततल)
= The action of signing or giving formal consent to a treaty,
contract, or agreement, making it officially valid. (स यापन)
16
350. Discrepancy (noun)
351. Rectify (verb)
352. Exhort (verb)
353. Temptation (noun)
354. Agglomeration (noun)
355. Accretion (noun)
356. Blunt (adjective)
357. Incidence (noun)
358. Stem (verb)
359. Morbidity (noun)
360. Mortality (noun)
361. Distress (noun)
362. Nurture (verb)
363. Ambitions (noun)
364. Surge (noun)
365. Rigor (noun)
366. Leap (verb)
367. Nook (noun)
368. Monoclonal (Adj.)
369. Enforcement (noun)
370. Welfare (noun)
371. Deficit (noun)
372. Deprive (verb)
373. Repercussion (noun)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= An illogical or surprising lack of compatibility or similarity
between two or more facts. (असंगित)
= Put right; correct. (संशोधन करना)
= Strongly encourage or urge (someone) to do something.
( ो सािहत करना)
= The desire to do something, especially something wrong or
unwise. ( लोभन)
= A mass or collection of things; an assemblage. (संकुलन)
= Growth or increase by the gradual accumulation of additional
layers or matter. (अिभवृि )
= (of a cutting implement) Not having a sharp edge or point.
(मंदबुि का)
= The occurrence, rate, or frequency of a disease, crime, or
other undesirable thing. (पैमाना)
= Stop or restrict (the flow of something). ( ितबंध करना)
= The condition of being diseased. (अ व थता)
= The state of being subject to death. (मृ यु दर)
= Extreme anxiety, sorrow, or pain. (दगु ित)
= Care for and protect (someone or something) while they are
growing. (पालन-पोषण करना)
= A strong desire to do or achieve something. (मह वाकां ा)
= A sudden powerful forward or upward movement, especially
by a crowd or by a natural force such as the tide. (िहलोरा)
= Harsh and demanding conditions. (कठोरता)
= Jump or spring a long way, to a great height, or with great
force. (छलांग लगाना)
= A corner or recess, especially one offering seclusion or
security. (नु कड़)
= Forming a clone which is derived asexually from a single
individual or cell.
= The act of compelling observance of or compliance with a law,
rule, or obligation. (जबरद ती)
= The health, happiness, and fortunes of a person or group.
(क याण)
= The amount by which something, especially a sum of money,
is too small. (अभाव)
= Prevent (a person or place) from having or using something.
(विं चत करना)
= An unintended consequence of an event or action, especially
an unwelcome one. (अ य प रणाम)
17
374. Retain (verb)
375. Bidding (noun)
376. Haulage (noun)
377. Procurement (noun)
378. Concessionaire (noun)
379. Entail (verb)
380. Discord (noun)
381. Dichotomy (noun)
382. Unilaterally (adverb)
383. Endanger (verb)
384. Amenity (noun)
385. Entrust (verb)
386. Stipulate (verb)
387. Cater (verb)
388. Elite (noun)
389. Reiterate (verb)
390. Recognition (noun)
391. Ambiguously (adverb)
392. Constitute (verb)
393. Inequality (noun)
394. Indigenous (Adj.)
395. Custodian (noun)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= Continue to have (something); keep possession of. (बनाये रखना)
= The offering of particular prices for something, especially at
an auction. (बोली लगाना)
= The commercial transport of goods. (ढुलाई)
= The action of obtaining or procuring something. (अिध ाि )
= The holder of a concession or grant, especially for the use of
land or commercial premises or for trading rights. ( रयायत ाही)
= Involve (something) as a necessary or inevitable part or
consequence. (अप रहाय होना)
= Lack of harmony between notes sounding together. (असाम ज य)
= A division or contrast between two things that are or are
represented as being opposed or entirely different. (ि भाजन)
= Used to indicate that something is done by only one person,
group, or country involved in a situation, without the
agreement of others. (एकतरफ़ा)
= Put (someone or something) at risk or in danger. (खतरे म डालना)
= A desirable or useful feature or facility of a building or place.
(सुख-साधन)
= Assign the responsibility for doing something to (someone).
(िसपदु करना)
= Demand or specify (a requirement), typically as part of an
agreement. (अनबु धं करना)
= Provide people with food and drink at a social event or other
gathering. (आव यकताएं परू ी करना)
= A select group that is superior in terms of ability or qualities
to the rest of a group or society. (िविश वग)
= Say something again or a number of times, typically for
emphasis or clarity. (दोहराना)
= Identification of someone or something or person from
previous encounters or knowledge. (अिभ ान)
= So as to be open to more than one interpretation. (अ प प से)
= Be (a part) of a whole. (सगं िठत करना)
= Difference in size, degree, circumstances, etc.; lack of equality.
(असमानता)
= Originating or occurring naturally in a particular place;
native. ( वदेशी)
= A person who has responsibility for taking care of or
protecting something. (अिभर क)
18
396. Vague (Adj.)
397. Steward (noun)
398. Articulation (noun)
399. Fiduciary (Adj.)
400. Consent (noun)
401. Exacerbate (verb)
402. Susceptible (Adj.)
403. Quest (noun)
404. Containment (noun)
405. Inhibit (verb)
406. Retard (verb)
407. Replication (noun)
408. Acute (Adj.)
409. Eradication (noun)
410. Excipients (noun)
411. Therapeutic (Adj.)
412. Prompt (verb)
413. Compile (verb)
414. Coercive (Adj.)
415. Subsequent (Adj.)
416. Wrapped (Adj.)
417. Detrimental (Adj.)
418. Cartelisation (noun)
419. Suspicion (noun)
420. Recoup (verb)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= Of uncertain, indefinite, or unclear character or meaning.
(धधंु ला)
= An official appointed to supervise arrangements or keep
order at a large public event. (समारोह-सच
ं ालक)
= The formation of clear and distinct sounds in speech.
(अिभ यि )
= Involving trust, especially with regard to the relationship
between a trustee and a beneficiary. (वै ािसक)
= Permission for something to happen or agreement to do
something. ( वीकृ ित)
= Make (a problem, bad situation, or negative feeling) worse.
(िबगाड़ देना)
= Likely or liable to be influenced or harmed by a particular
thing. (अितसवं ेदनशील)
= A long or arduous search for something. (तलाश)
= The action of keeping something harmful under control or
within limits. (संरोधन)
= Hinder, restrain, or prevent (an action or process). (बाधा डालना)
= Delay or hold back in terms of progress or development. (िवल ब
करना)
= The action of copying or reproducing something. ( ितिच )
= (of an unpleasant or unwelcome situation or phenomenon)
Present or experienced to a severe or intense degree (अ यिधक)
= The complete destruction of something. (जड़ से न करना)
= An inactive substance that serves as the vehicle or medium
for a drug or other active substance. (अनु य)
= Relating to the healing of disease. (िचिक सा संबधं ी)
= (of an event or fact) Cause or bring about (an action or
feeling). (त पर)
= Produce (a list or book) by assembling information collected
from other sources. (संकलन करना)
= Relating to or using force or threats. ( ितरोधी)
= Coming after something in time; following. (आगामी)
= Overjoyed; delighted. (आ छािदत)
= Tending to cause harm. (हािनकारक)
= A group of industry participants coming together to fix
pricing of products and services ( यवसायी समहू न)
= A feeling or thought that something is possible, likely, or true.
(शंका)
= Regain (something lost or expended). ( ा करना)
19
421. Herald (noun)
422. Ravage (verb)
423. Wrought (Adj.)
424. Insidious (Adj.)
425. Indispensable (Adj.)
426. Inextricably (adverb)
427. Reprehensible (Adj.)
428. Staunch (verb)
429. Compunction (noun)
430. Unassailable (Adj.)
431. Array (noun)
432. Ostensibly (adverb)
433. Thwart (verb)
434. Indiscriminately (adverb)
435. Tenet (noun)
436. Substantively (adverb)
437. Empirical (Adj.)
438. Incendiary (Adj.)
439. Unabated (Adj.)
440. Mitigate (verb)
441. Blockade (noun)
442. Merge (verb)
443. Unanimously (adverb)
444. Exorbitant (Adj.)
445. Consolidate (verb)
446. Breach (verb)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= An official employed to oversee state ceremonial,
precedence, and the use of armorial bearings, and
(historically) to make proclamations, carry official messages,
and oversee tournaments. (अ -दतू )
= Cause severe and extensive damage to. (िव वसं करना)
= (of metals) Beaten out or shaped by hammering. (बनाया हआ)
= Proceeding in a gradual, subtle way, but with very harmful
effects. (धोखेबाज)
= Absolutely necessary. (अ याव यक)
= In a way that is impossible to disentangle or separate. (अलंघनीय)
= Deserving censure or condemnation. (िन दनीय)
= Stop or restrict (a flow of blood) from a wound. (रोकना)
= A feeling of guilt or moral scruple that prevents or follows the
doing of something bad. (मलाल)
= Unable to be attacked, questioned, or defeated. (अभे )
= An impressive display or range of a particular type of thing.
(शृंखला समहू )
= As appears or is stated to be true, though not necessarily so;
apparently. ( कट प से)
= Prevent (someone) from accomplishing something. (िवफल करना)
= In a random manner; unsystematically. (अ धाधु ध)
= A principle or belief, especially one of the main principles of a
religion or philosophy. (िस ातं )
= In a way that is important, meaningful, or considerable. (काफ़ )
= Based on, concerned with, or verifiable by observation or
experience rather than theory or pure logic. (अनुभवज य)
= (of a device or attack) Designed to cause fires. (आग भड़कानेवाला)
= Without any reduction in intensity or strength. (अ ु ण)
= Make (something bad) less severe, serious, or painful. (कम करना)
= An act or means of sealing off a place to prevent goods or
people from entering or leaving. (नाकाबंदी)
= Combine or cause to combine to form a single entity. (िवलय करना)
= Without opposition; with the agreement of all people
involved. (सवस मित से)
= (of a price or amount charged) Unreasonably high. (अित ययी)
= Make (something) physically stronger or more solid. (संघिटत
करना)
= Make a gap in and break through (a wall, barrier, or defence).
(तोड़ना)
20
447. Pendency (noun) = The state, condition, or period of being pending or awaiting
settlement. (िवचाराधीनता)
448. Irrelevant (Adj.) = Not connected with or relevant to something. (अ ासिं गक)
449. Memorandum (noun) = A written message in business or diplomacy. (अनुबोधक)
450. Litigant (noun) = A person involved in a lawsuit. (वादकारी)
451. Defy (verb) = Openly resist or refuse to obey. (ललकारना)
452. Intent (noun) = Intention or purpose. (अिभ ाय)
453. Statehood (noun) = The status of being a recognized independent nation. (रा य क
ि थित)
454. Shuttle (verb) = Travel regularly between two or more places. (चलना-िफरना)
455. Convey (verb) = Transport or carry to a place. (स ेिषत करना)
456. Notion (noun) = A conception of or belief about something. (अिभ ाय)
457. Tandem (Adj.) = Having two things arranged one in front of the other. (एक के पीछे
एक)
458. Insistence (noun) = The fact or quality of insisting that something is the case or
should be done. (अनुरोध)
459. Preparatory (Adj.) = Serving as or carrying out preparation for a task or
undertaking. ( ारंिभक)
460. Credible (Adj.) = Able to be believed; convincing. (िव सनीय)
461. Virtually (adverb) = Nearly; almost. (यथाथता)
462. Allude (verb) = Suggest or call attention to indirectly; hint at. (संकेत करना)
463. Expertise (noun) = Expert skill or knowledge in a particular field. (द ता)
464. Herd (noun) = A large group of people with a shared characteristic. (समहू )
465. Iniquity (noun) = Immoral or grossly unfair behaviour. (अधम)
466. Sanction (verb) = Give official permission or approval for (an action). ( वीकृ ित देना)
467. Contrariwise (adverb) = In the opposite way or order. (िवलोमतः)
468. Proctor (verb) = Invigilate (an examination). (िन र ण)
469. Rote (noun) = Mechanical or habitual repetition of something to be learned.
(रटना)
470. Vogue (noun) = The prevailing fashion or style at a particular time. ( चलन)
471. Plagiarism (noun) = The practice of taking someone else's work or ideas and
passing them off as one's own. (सािहि यक चोरी)
472. Reform (verb) = Make changes in (something, especially an institution or
practice) in order to improve it. (सधु ार)
473. Trauma (noun) = A deeply distressing or disturbing experience. (मानिसक आघात)
474. Transcripts (noun) = A written or printed version of material originally presented
in another medium. ( ितिलिप)
475. Manoeuvre (noun) = A movement or series of moves requiring skill and care.
(पतरे बाज़ी)

India’s No.1 Teacher in Bank Exams for English Language and Editorial 21
476. Recede (verb) = Go or move back or further away from a previous position.
(पीछे हटाना)
477. Mere (Adj.) = Used to emphasize how small or insignificant someone or
something is. (एकमा )
478. Stasis (noun) = A period or state of inactivity or equilibrium. (ठहराव)
479. Empathy (noun) = The ability to understand and share the feelings of another.
(समवेदना)
480. Prejudice (noun) = Preconceived opinion that is not based on reason or actual
experience. (पवू धारणा)
481. Rife (Adj.) = (especially of something undesirable) Of common
occurrence; widespread. ( चिलत)
482. Eradicate (verb) = Destroy completely; put an end to. (जड़ से उखाड़ना)
483. Exaggerated (Adj.) = Regarded or represented as larger, better, or worse than in
reality. (अितशयोि पणू )
484. Chasm (noun) = A deep fissure in the earth's surface. (खाई)
485. Hostility (noun) = Hostile behaviour; unfriendliness or opposition. (िव षे )
486. Experiential (Adj.) = Involving or based on experience and observation. (अनभु वज य)
487. Cuisine (noun) = A style or method of cooking, especially as
characteristic of a particular country, region, or
establishment. (पाक- णाली)
488. Hegemony (noun) = Leadership or dominance, especially by one state or social
group over others. (आिधप य)
489. Ambit (noun) = The scope, extent, or bounds of something. (प रिध)
490. Sizzle (noun) = A state or quality of great excitement or passion.
491. Cede (verb) = Give up (power or territory). (आ मसमपण करना)
492. Perpetuity (noun) = The state or quality of lasting forever. (शा तता)
493. Brash (Adj.) = Self-assertive in a rude, noisy, or overbearing way. (भड़क ला)
494. Retain (verb) = Continue to have (something); keep possession of. (कायम रखना)
495. Enshrine (verb) = Place (a revered or precious object) in an appropriate
receptacle. ( थािपत करना)
496. Trustworthiness (noun) = The ability to be relied on as honest or truthful. (िव सनीयता)
497. Massacre (noun) = An indiscriminate and brutal slaughter of many people.
(नरसहं ार)
498. Appalled (Adj.) = Greatly dismayed or horrified. (भयािभभतू )
499. Fiercely (adverb) = In a savagely violent or aggressive manner. (ती णता से)
500. Elusive (Adj.) = Difficult to find, catch, or achieve. ( ांितजनक)
501. Vet (verb) = Make a careful and critical examination of (something). (भली
कार जाँच करना)
502. Vigil (noun) = A period of keeping awake during the time usually spent
asleep, especially to keep watch or pray. (जागरण)
India’s No.1 Teacher in Bank Exams for English Language and Editorial 22
503. Commemoration (noun)
504. Forbidden (Adj.)
505. Subversive (Adj.)
506. Secession (noun)
507. Usurp (verb)
508. Fodder (noun)
509. Decrees (noun)
510. Whisk (verb)
511. Deem (verb)
512. Dissident (noun)
513. Roil (verb)
514. Radical (noun)
515. Bent (Adj.)
516. Derail (verb)
517. Virtual (Adj.)
518. Convene (verb)
519. Imperative (Adj.)
520. Precariously (adverb)
521. Eradicate (verb)
522. Beacon (noun)
523. Resilience (noun)
524. Vital (Adj.)
525. Foster (verb)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= A ceremony or celebration in which a person or event is
remembered. ( मरणो सव)
= Not allowed; banned. (विजत)
= Seeking or intended to subvert an established system or
institution. (िव वंसकारी)
= The action of withdrawing formally from membership of a
federation or body, especially a political state. (संबधं -िव छे द)
= Take (a position of power or importance) illegally or by force.
(अ याय से ले लेना)
= A person or thing regarded only as material for a specific use.
= An official order that has the force of law. (राजा ा)
= Take or move (someone or something) somewhere suddenly
and quickly. (चपु के से हटा लेना)
= Regard or consider in a specified way. (िवचारना)
= A person who opposes official policy, especially that of an
authoritarian state. (मतभेद करनेवाला)
= Make (a liquid) turbid or muddy by disturbing the sediment.
(घंघोलना)
= A person who advocates thorough or complete political or
social change, or a member of a political party or section of a
party pursuing such aims. ( जात वादी)
= Determined to do or have. ( ढ़)
= Obstruct (a process) by diverting it from its intended course.
(पट र से उतारना)
= Almost or nearly as described, but not completely or
according to strict definition. (अ य )
= Come or bring together for a meeting or activity; assemble.
(एक करना)
= Of vital importance; crucial. (आ याव यक)
= In a way that is not securely in position and is likely to fall or
collapse. (खतरनाक ढंग से)
= Destroy completely; put an end to. (जड़ से उखाड़ना)
= A light or other visible object serving as a signal, warning, or
guide at sea, on an airfield, etc. ( काश त भ)
= The capacity to recover quickly from difficulties; toughness.
(लचीलापन)
= Absolutely necessary; essential. (अ याव यक)
= Encourage the development of (something, especially
something desirable ( ो सािहत करना)
23
526. Nexus (noun)
527. Inclusive (Adj.)
528. Disrupt (verb)
529. Myriad (Adj.)
530. Thrive (verb)
531. Glare (verb)
532. Milieu (noun)
533. Deleterious (Adj.)
534. Spare (verb)
535. Hysterectomy (noun)
536. Curtail (verb)
537. Brazenly (adverb)
538. Perilous (Adj.)
539. Cartel (noun)
540. Curb (verb)
541. Entrenched (Adj.)
542. Quandary (noun)
543. Proximity (noun)
544. Alleviate (verb)
545. Lurk (verb)
546. Unwittingly (adverb)
547. Vengeance (noun)
548. Affordability (noun)
549. Adequate (Adj.)
550. Stipulate (verb)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= A connection or series of connections linking two or more
things. (स ब ध)
= Including all the services or items normally expected or
required. (संयु िकया हआ)
= Interrupt (an event, activity, or process) by causing a
disturbance or problem. (नाकाम करना)
= Countless or extremely great in number. (अनिगनत)
= (of a child, animal, or plant) Grow or develop well or
vigorously. (फूलना फलना)
= Stare in an angry or fierce way. (गु से से घरू ना)
= A person's social environment. (प रवेश)
= Causing harm or damage. (हािनकारक)
= Give (something of which one has enough) to (someone).
(अित र )
= A surgical operation to remove all or part of the uterus.
(गभाशयो छे दन)
= Reduce in extent or quantity; impose a restriction on. (संि )
= In a bold and shameless way. (िढठाई से)
= Full of danger or risk. (जोिखम)
= An association of manufacturers or suppliers with the
purpose of maintaining prices at a high level and restricting
competition. (उ पादक संघ)
= Restrain or keep in check. (िनयं ण करना)
= (of an attitude, habit, or belief) Firmly established and
difficult or unlikely to change; ingrained.
= A state of perplexity or uncertainty over what to do in a
difficult situation. (असमंजस)
= Nearness in space, time, or relationship. (नजदीक )
= Make (suffering, deficiency, or a problem) less severe. (हलका
करना)
= Be or remain hidden so as to wait in ambush for someone or
something. (घात म रहना)
= Without being aware; unintentionally. (अनजाने म)
= Punishment inflicted or retribution exacted for an injury or
wrong. ( ितशोध)]
= Ability to be afforded; inexpensiveness. (साम य)
= Satisfactory or acceptable in quality or quantity. (पया )
= Demand or specify (a requirement), typically as part of an
agreement. (अनबु धं करना)
24
551. Subsistence (noun)
552. Utterly (adverb)
553. Concede (verb)
554. Aberration (noun)
555. Flicker (verb)
556. Perfidy (noun)
557. Epicentre (noun)
558. Surmise (verb)
559. Mediate (verb)
560. Deploy (verb)
561. Trickle (verb)
562. Civic (Adj.)
563. Manifest (verb)
564. Unscathed (Adj.)
565. Inevitable (Adj.)
566. Sparse (Adj.)
567. Harbour (verb)
568. Resilient (Adj.)
569. Commensurate (Adj.)
570. Stewardship (noun)
571. Prominent (Adj.)
572. Stall (verb)
573. Crematorium (noun)
574. Niggardly (Adj.)
575. Quest (noun)
576. Residual (Adj.)
577. Amid (preposition)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= The action or fact of maintaining or supporting oneself,
especially at a minimal level. (िनवाह)
= Completely and without qualification; absolutely. (सवथा)
= Admit or agree that something is true after first denying or
resisting it. ( वीकार करना)
= A departure from what is normal, usual, or expected, typically
an unwelcome one. (असामा य)
= (of a flame) Burn fitfully, alternately flaring up and dying
down. (िझलिमलाना)
= The state of being deceitful and untrustworthy. (दगा)
= The central point of something, typically a difficult or
unpleasant situation. (अिधके )
= Suppose that something is true without having evidence to
confirm it. (स देह करना)
= Intervene in a dispute in order to bring about an agreement
or reconciliation. (म य थता करना)
= Bring into effective action. (प रिनयोजन करना)
= Come or go slowly or gradually. (धीरे -धीरे जाना)
= Relating to a city or town, especially its administration;
municipal. (नगर िवषयक)
= Show (a quality or feeling) by one's acts or appearance;
demonstrate. ( दिशत करना)
= Without suffering any injury, damage, or harm. (सकुशल)
= Certain to happen; unavoidable. (अप रहाय)
= Thinly dispersed or scattered. (िछ न-िभ न)
= Keep (a thought or feeling, typically a negative one) in one's
mind, especially secretly. (मन म रखना)
= (of a person or animal) Able to withstand or recover quickly
from difficult conditions. ( या थी)
= Corresponding in size or degree; in proportion. (आनपु ाितक)
= The job of supervising or taking care of something, such as an
organization or property. ( ब धक पद)
= Important; famous. ( यात)
= Stop or cause to stop making progress. (रोकना)
= A place where a dead person's body is cremated. ( मशानघाट)
= Ungenerous with money, time, etc.; mean. (कंजूस)
= A long or arduous search for something. (तलाश)
= Remaining after the greater part or quantity has gone. (अविश )
= Surrounded by; in the middle of. (के दौरान)
25
578. Incongruous (Adj.) = Not in harmony or keeping with the surroundings or other
aspects of something. (अनपु यु )
579. Divergent (Adj.) = Tending to be different or develop in different directions.
(िविभ न)
580. Bully (verb) = Seek to harm, intimidate, or coerce (someone perceived as
vulnerable). (भयभीत करना)
581. Topple (verb) = Overbalance or cause to overbalance and fall. (लढ़ु क जाना)
582. Legitimate (Adj.) = Conforming to the law or to rules. (तकसंगत)
583. Ambition (noun) = A strong desire to do or achieve something. (आकां ा)
584. Upswing (noun) = An increase in strength or quantity; an upward trend. (तर क़ )
585. Advent (noun) = The arrival of a notable person or thing. (आगमन)
586. Surge (noun) = A sudden powerful forward or upward movement, (आवेश)
587. Implicitly (adverb) = In a way that is not directly expressed; tacitly. (उलझाव से)
588. Encompass (verb) = Surround and have or hold within. (शािमल करना)
589. Burgeon (verb) = Begin to grow or increase rapidly; flourish. (फलना फूलना)
590. Acquisition (noun) = An asset or object bought or obtained, typically by a library or
museum. (संपि )
591. Irritant (noun) = A thing that is continually annoying or distracting. (िचढ़ पैदा करने
वाला)
592. Rivalry (noun) = Competition for the same objective or for superiority in the
same field. (मक
ु ाबला)
593. Abundant (Adj.) = Existing or available in large quantities; plentiful. (से प रपूण)
594. Ploy (noun) = A cunning plan or action designed to turn a situation to one's
own advantage. (चाल)
595. Persuade (verb) = Induce (someone) to do something through reasoning or
argument. (फुसलाना)
596. Accord (verb) = Give or grant someone (power, status, or recognition). ( दान
करना)
597. Ostensibly (adverb) = As appears or is stated to be true, though not necessarily so;
apparently. ( कट प से)
598. Cite (verb) = Refer to (a passage, book, or author) as evidence for or
justification of an argument or statement, especially in a
scholarly work. (उ लेख करना)
599. Haste (noun) = Excessive speed or urgency of movement or action; hurry.
(शी ता)
600. Squabble (noun) = A noisy quarrel about something trivial. (तकरार)
601. Ethos (noun) = The characteristic spirit of a culture, era, or community as
manifested in its attitudes and aspirations. (लोकाचार)
602. Incumbent (Adj.) = Necessary for (someone) as a duty or responsibility. (अव य)
603. Viable (Adj.) = Capable of working successfully; feasible. (अथ म)
India’s No.1 Teacher in Bank Exams for English Language and Editorial 26
604. Backlash (noun) = A strong negative reaction by a large number of people,
especially to a social or political development. ( ित ेप)
605. Ethnic (Adj.) = Relating to a population subgroup (within a larger or
dominant national or cultural group) with a common national
or cultural tradition. (िविश सं कृ ित)
606. Hinge (verb) = Attach or join with or as if with a hinge. (क जे पर लगाना)
607. Deter (verb) = Discourage (someone) from doing something by instilling
doubt or fear of the consequences. (िनवारण करना)
608. Subversive (Adj.) = Seeking or intended to subvert an established system or
institution. (िव वंसकारी)
609. Halting (Adj.) = Slow and hesitant, especially through lack of confidence;
faltering. (डगमगाता)
610. Proliferate (verb) = Increase rapidly in number; multiply. (सं या म बढ़ना)
611. Foster (verb) = Encourage the development of (something, especially
something desirable). ( ो साहन देना)
612. Intervention (noun) = The action or process of intervening. (ह त पे )
613. Clout (noun) = Influence or power, especially in politics or business. ( भाव)
614. Fissure (noun) = A long, narrow opening or line of breakage made by cracking
or splitting, especially in rock or earth. (दरार)
615. Regime (noun) = A government, especially an authoritarian one. ( शासन)
616. Ethos (noun) = The characteristic spirit of a culture, era, or community as
manifested in its attitudes and aspirations. (लोकाचार)
617. Assertive (Adj.) = Having or showing a confident and forceful personality.
(िन या मक)
618. Unfettered (Adj.) = Not confined or restricted. (िनरंकुश)
619. Propel (verb) = Drive or push something forwards. (आगे को बढ़ाना)
620. Pronounced (Adj.) = Very noticeable or marked; conspicuous. (सु प )
621. Sheer (Adj.) = Nothing other than; unmitigated (used for emphasis). (पारदशक)
622. Unprecedented (Adj.) = Never done or known before. (अभतू पवू )
623. Venture (noun) = A risky or daring journey or undertaking. (साहिसक काय)
624. Lucrative (Adj.) = Producing a great deal of profit. (लाभदायक)
625. Deliberately (adverb) = Consciously and intentionally; on purpose. (जानबझू कर)
626. Vulnerable (Adj.) = Exposed to the possibility of being attacked or harmed, either
physically or emotionally. (असरु ि त)
627. Poach (verb) = Illegally hunt or catch (game or fish) on land that is not one's
own or in contravention of official protection. (अनिधकार िशकार
करना)
628. Delicate (Adj.) = Very fine in texture or structure; of intricate workmanship or
quality. (नाज़ुक)

India’s No.1 Teacher in Bank Exams for English Language and Editorial 27
629. Crumbling (Adj.)
630. Imbroglio (noun)
631. Hue (noun)
632. Upfront (Adj.)
633. Temperamental (Adj.)
634. Bandy (verb)
635. Penal (Adj.)
636. Merrily (adverb)
637. Saga (noun)
638. Predicate (verb)
639. Stalemate (noun)
640. Levy (verb)
641. Deteriorate (verb)
642. Perpetuity (noun)
643. Tariffs (noun)
644. Obnoxious (Adj.)
645. Bruised (Adj.)
646. Laxity (noun)
647. Consolidation (noun)
648. Interoperable (Adj.)
649. Euphoria (noun)
650. Abundant (Adj.)
651. Synergy (noun)
652. Absence (noun)
653. Accentuate (verb)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= Breaking or falling apart into small fragments, especially as
part of a process of deterioration. (टुकड़े टुकड़े होना)
= An extremely confused, complicated, or embarrassing
situation. (अ यव था)
= A colour or shade. (रंगत)
= Bold, honest, and frank. (िन कपट)
= (of a person) Liable to unreasonable changes of mood.
(तुनकिमजाज़)
= Pass on or discuss (an idea or rumour) in a casual or
uninformed way. (चचा चलाना)
= Relating to, used for, or prescribing the punishment of
offenders under the legal system. (दडं ा मक कायवाही)
= In a cheerful way. ( स नतापवू क)
= A long story of heroic achievement, especially a medieval
prose narrative in Old Norse or Old Icelandic. (आ यान)
= State, affirm, or assert (something) about the subject of a
sentence. (उपदेशा मक)
= A position counting as a draw, in which a player is not in check
but cannot move except into check. (ि थित म अवरोध)
= Impose (a tax, fee, or fine). (कर लगाना)
= Become progressively worse. (िबगाड़ना)
= The state or quality of lasting forever. (शा तता)
= A tax or duty to be paid on a particular class of imports or
exports. (सीमा-शु क लगाना)
= Extremely unpleasant. (आपि जनक)
= Having a mark or marks indicating an area of damage. (चोट
पहँचाना)
= Lack of strictness or care. (िढलाई)
= The action or process of making something stronger or more
solid. ( ढ़ीकरण)
= (of computer systems or software) Able to exchange and
make use of information. (अतं ः चालनीय)
= A feeling or state of intense excitement and happiness. (उ साह)
= Existing or available in large quantities; plentiful. (पया )
= The interaction or cooperation of two or more organizations,
substances, or other agents to produce a combined effect
greater than the sum of their separate effects. (सहि यता)
= The state of being away from a place or person. (अभाव)
= Make more noticeable or prominent. (जोर देना)
28
654. Impose (verb) = Force (an unwelcome decision or ruling) on someone. (थोपना)
655. Release (verb) = Allow or enable to escape from confinement; set free. (उ मु
करना)
656. Belatedly (adverb) = Later than should have been the case. (देर)
657. Meagre (Adj.) = (of something provided or available) Lacking in quantity or
quality. (अ य प)
658. Potential (Adj.) = Having or showing the capacity to develop into something in
the future. (सश )
659. Expanded (Adj.) = Being or having been enlarged or extended. ( सा रत)
660. Substantial (Adj.) = Of considerable importance, size, or worth. (भौितक)
661. Insufficient (Adj.) = Not enough; inadequate. (अपया )
662. Tranche (noun) = A portion of something, especially money. (िव का एक भाग)
663. Disturbing (Adj.) = Causing anxiety; worrying. (आकुल करनेवाला)
664. Interpretation (noun) = The action of explaining the meaning of something. (िववेचन)
665. Provision (noun) = The action of providing or supplying something for use. ( बि धत
करना)
666. Compensation (noun) = Something, typically money, awarded to someone in
recognition of loss, suffering, or injury. (पा रतोिषक)
667. Relevant (Adj.) = Closely connected or appropriate to what is being done or
considered. (अनु प)
668. Omit (verb) = Leave out or exclude (someone or something), either
intentionally or forgetfully. (िवसराना)
669. Implementation (noun) = The process of putting a decision or plan into effect;
execution. (कायाि वित)
670. Travesty (noun) = A false, absurd, or distorted representation of something.
(उपहासा मक रचना)
671. Convergence (noun) = The process or state of converging. (अिभसरण)
672. Ostensibly (adverb) = As appears or is stated to be true, though not necessarily so;
apparently. ( कट प से)
673. Unstated (Adj.) = Not stated or declared. (अघोिषत)
674. Comprise (verb) = Consist of; be made up of. (सि मिलत करना)
675. Exclude (verb) = Deny (someone) access to a place, group, or privilege. (विजत
करना)
676. Significance (noun) = The quality of being worthy of attention; importance. (अिभ ाय)
677. Slump (verb) = Sit, lean, or fall heavily and limply. (ढेर लगाना)
678. Unpredictable (Adj.) = Not able to be predicted; changeable. (अ यािशत)
679. Intervention (noun) = The action or process of intervening. (ह त पे )
680. Facilitate (verb) = Make (an action or process) easy or easier. (सुसा य)
681. Expedite (verb) = Make (an action or process) happen sooner or be
accomplished more quickly. (शी ता करना)
India’s No.1 Teacher in Bank Exams for English Language and Editorial 29
682. Bridge (verb)
683. Standardisation (noun)
684. Adaptability (noun)
685. Attribute (verb)
686. Implementation (noun)
687. Glitch (noun)
688. Cargo (noun)
689. Logistics (noun)
690. Freight (noun)
691. Custodian (noun)
692. Restricted (Adj.)
693. Augment (verb)
694. Shrinking (Adj.)
695. Imperative (Adj.)
696. Disruption (noun)
697. Promulgate (verb)
698. Assent (noun)
699. Indigenous (Adj.)
700. Precedence (noun)
701. Hierarchy (noun)
702. Homogenisation (noun)
703. Crucial (Adj.)
704. Dialect (noun)
705. Portray (verb)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= Make (a difference between two groups) smaller or less
significant. (अतं र िमटाना)
= The process of making something conform to a standard.
(मानक करण)
= The quality of being able to adjust to new conditions.
(अनुकूलनशीलता)
= Regard something as being caused by. (उ रदायी ठहराना)
= The process of putting a decision or plan into effect;
execution. (कायाि वत)
= A sudden, usually temporary malfunction or fault of
equipment. (िवधारी)
= Goods carried on a ship, aircraft, or motor vehicle. (खेप)
= The activity of organizing the movement, equipment, and
accommodation of troops. (संचालन और ि या वयन)
= Goods transported in bulk by truck, train, ship, or aircraft.
(माल)
= A person who has responsibility for taking care of or
protecting something. (अिभर क)
= Limited in extent, number, scope, or action. ( ितबंिधत)
= Make (something) greater by adding to it; increase. (वृि करना)
= Becoming smaller in size or amount. (िसकुड़न)
= Of vital importance; crucial. (अ याव यक)
= Disturbance or problems which interrupt an event, activity,
or process. (िव न)
= Promote or make widely known (an idea or cause). (लागू करना)
= The expression of approval or agreement. (समथन)
= Originating or occurring naturally in a particular place;
native. (मूल िनवासी)
= The condition of being considered more important than
someone or something else; priority in importance, order, or
rank. (अ गमन)
= A system in which members of an organization or society are
ranked according to relative status or authority. (उ म)
= The process of making things uniform or similar. (एक पता)
= Decisive or critical, especially in the success or failure of
something. ( ामािणक)
= A particular form of a language which is peculiar to a specific
region or social group. ( ातं ीय भाषा)
= Depict (someone or something) in a work of art or literature.
(िच ण)
30
706. Empirically (adverb) = By means of observation or experience rather than theory or
pure logic. (आनुभिवक)
707. Imposition (noun) = The action or process of imposing something or of being
imposed. (अिधरोपण)
708. Instance (noun) = An example or single occurrence of something. (उदाहरण)
709. Obliterate (verb) = Destroy utterly; wipe out. (क़लम मारना)
710. Halt (verb) = Bring or come to an abrupt stop. (रोक लगाना)
711. Resist (verb) = Withstand the action or effect of. ( ितरोध करना)
712. Autonomy (noun) = The right or condition of self-government. ( वरा य)
713. Discourse (noun) = Written or spoken communication or debate. (उपदेश)
714. Emerging (Adj.) = Becoming apparent or prominent. (आने वाला)
715. Inclusive (Adj.) = Including all the services or items normally expected or
required. (िमलाकर)
716. Domicile (noun) = The country that a person treats as their permanent home, or
lives in and has a substantial connection with. (अिधवास)
717. Infiltration (noun) = The action of entering or gaining access to an organization or
place surreptitiously, especially in order to acquire secret
information or cause damage. (समावेश)
718. Immanent (Adj.) = Existing or operating within; inherent. (अतं भत) ू
719. Straitjacket (noun) = A severe restriction on freedom of action, development, or
expression. (िवकास म बाधक)
720. Scuttle (verb) = Run hurriedly or furtively with short quick steps. (ज दी से दौड़ना)
721. Alienate (verb) = Make (someone) feel isolated or estranged. (अलगाना)
722. Wary (Adj.) = Feeling or showing caution about possible dangers or
problems. (एहितयाती)
723. Ethos (noun) = The characteristic spirit of a culture, era, or community as
manifested in its attitudes and aspirations. (च र )
724. Altercation (noun) = A noisy argument or disagreement, especially in public.
(कहासुनी)
725. Thrash (verb) = Beat (a person or animal) repeatedly and violently with a
stick or whip. (पीटना)
726. Offence (noun) = A breach of a law or rule; an illegal act. ()
727. Imprisonment (noun) = The state of being imprisoned; captivity. (काराब धन)
728. Seek (verb) = Attempt to find (something). (तलाशना)
729. Rationale (noun) = A set of reasons or a logical basis for a course of action or
belief. (औिच य)
730. Enforcement (noun) = The act of compelling observance of or compliance with a law,
rule, or obligation. ( वतन)
731. Gruesome (Adj.) = Causing repulsion or horror; grisly. (कु प)

India’s No.1 Teacher in Bank Exams for English Language and Editorial 31
732. Notoriety (noun)
733. Tortuous (Adj.)
734. Amiss (Adj.)
735. Reminiscent (Adj.)
736. Pervasiveness (noun)
737. Compelling (Adj.)
738. Amnesty (noun)
739. Admissibility (noun)
740. Refurbish (verb)
741. Tiptoe (verb)
742. Arena (noun)
743. Hypocrisy (noun)
744. Prosecute (verb)
745. Piecemeal (Adj.)
746. Stringent (Adj.)
747. Deter (verb)
748. Jurisprudence (noun)
749. Diabolical (Adj.)
750. Peril (noun)
751. Gore (noun)
752. Fructify (verb)
753. Enactment (noun)
754. Mandamus (noun)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= The state of being famous or well known for some bad quality
or deed. (कु याित)
= Full of twists and turns. (घमु ावदार)
= Not quite right; inappropriate or out of place. (बेतुका)
= Tending to remind one of something. (सं मरणशील)
= The quality of spreading widely or being present throughout
an area or a group of people. ( सरणशीलता)
= Evoking interest, attention, or admiration in a powerfully
irresistible way. (स मोहक)
= An official pardon for people who have been convicted of
political offences. (राज मा)
= The quality of being acceptable or valid, especially as
evidence in a court of law. ( वीकायता)
= Renovate and redecorate (something, especially a building).
(नवीकरण करना)
= Walk quietly and carefully with one's heels raised and one's
weight on the balls of the feet. (पंज के बल चलना)
= A place or scene of activity, debate, or conflict. (रणभूिम)
= The practice of claiming to have higher standards or more
noble beliefs than is the case. (पाखंड)
= Institute or conduct legal proceedings against (a person or
organization). (अिभयोग चलाना)
= Characterized by unsystematic partial measures taken over a
period of time. ( मशः)
= (of regulations, requirements, or conditions) Strict, precise,
and exacting. (कठोर)
= Discourage (someone) from doing something by instilling
doubt or fear of the consequences. (भयोपरत करना)
= The theory or philosophy of law. ( यायशा )
= Characteristic of the Devil, or so evil as to be suggestive of the
Devil. (रा सी)
= Serious and immediate danger. (आपदा)
= Blood that has been shed, especially as a result of violence. (र
िपडं )
= Make (something) fruitful or productive. (फलवान होना)
= The process of passing legislation. (अिधिनयमन)
= A judicial writ issued as a command to an inferior court or
ordering a person to perform a public or statutory duty.
(परमािधदेश)
32
755. Ratification (noun)
756. Revelatory (Adj.)
757. Proactive (Adj.)
758. Nudge (verb)
759. Brutality (noun)
760. Studiously (adverb)
761. Defund (verb)
762. Relevant (Adj.)
763. Concede (verb)
764. Aberration (noun)
765. Flicker (verb)
766. Perfidy (noun)
767. Brazenly (adverb)
768. Perilous (Adj.)
769. Stranglehold (noun)
770. Ambiguity (noun)
771. Tranquillity (noun)
772. Axiomatic (Adj.)
773. Augmented (Adj.)
774. Decipher (verb)
775. Adequately (adverb)
776. Embolden (verb)
777. Putative (Adj.)
778. Surmise (verb)
779. Dismantle (verb)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= The action of signing or giving formal consent to a treaty,
contract, or agreement, making it officially valid. (स यापन)
= Revealing something hitherto unknown. (जताने वाला)
= (of a person or action) Creating or controlling a situation
rather than just responding to it after it has happened.
(अ सि य)
= Prod (someone) gently with one's elbow in order to attract
attention. (टहोका मारना)
= Savage physical violence; great cruelty. ( ू रता)
= With concentration and conscientiousness in one's work or
reading. ( यान से)
= Prevent from continuing to receive funds.
= Closely connected or appropriate to what is being done or
considered. (उपयु )
= Admit or agree that something is true after first denying or
resisting it. ( वीकार करना)
= A departure from what is normal, usual, or expected, typically
an unwelcome one. (असामा य)
= (of a flame) Burn fitfully, alternately flaring up and dying
down. (िझलिमलाना)
= The state of being deceitful and untrustworthy. (दगा)
= In a bold and shameless way. (िढठाई से)
= Full of danger or risk. (जोिखम)
= A grip around the neck of another person that can kill by
asphyxiation if held for long enough. (िशकंजा)
= The quality of being open to more than one interpretation;
inexactness. (अ प ता)
= The quality or state of being tranquil; calm. (शांतिच ता)
= Self-evident or unquestionable. ( वयंिस )
= Having been made greater in size or value. (संविधत)
= Convert (a text written in code, or a coded signal) into normal
language. (िछपे को खोलना)
= To a satisfactory or acceptable extent. (पया प से)
= Give (someone) the courage or confidence to do something.
( ो सािहत करना)
= Generally considered or reputed to be. (तथाकिथत)
= Suppose that something is true without having evidence to
confirm it. (अनमु ान करना)
= Take (a machine or structure) to pieces. (टुकड़े टुकड़े करना)
33
780. Dwindling (Adj.)
781. Embroil (verb)
782. Gravitate (verb)
783. Pertinent (Adj.)
784. Dispensation (noun)
785. Paradigm (noun)
786. Arbiter (noun)
787. Articulate (verb)
788. Consecrate (verb)
789. Loom (verb)
790. Jingoism (noun)
791. Reckon (verb)
792. Encroach (verb)
793. Inexplicable (Adj.)
794. Ontology (noun)
795. Enticement (noun)
796. Crumbling (Adj.)
797. Intervention (noun)
798. Exclusion (noun)
799. Unfathomable (Adj.)
800. Aftermath (noun)
801. Procurement (noun)
802. Stranded (Adj.)
803. Obfuscation (noun)
804. Burgeon (verb)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= Gradually diminishing in size, amount, or strength. (कम हो चलना)
= Involve (someone) deeply in an argument, conflict, or difficult
situation. (आपि म डालना)
= Move towards or be attracted to a person or thing. (आकिषत होना)
= Relevant or applicable to a particular matter; apposite.
( ासिं गक)
= Exemption from a rule or usual requirement. (दडं ो मिु )
= A typical example or pattern of something; a pattern or
model. (उदाहरण)
= A person who settles a dispute or has ultimate authority in a
matter. ( यायक ा)
= Pronounce (something) clearly and distinctly. ( प प से कहना)
= Make or declare (something, typically a church) sacred;
dedicate formally to a religious purpose. (संक प करना)
= Appear as a vague form, especially one that is large or
threatening. (बड़ा और धंधु ला िदखाई देना)
= Extreme patriotism, especially in the form of aggressive or
warlike foreign policy. (क र रा वाद)
= Establish by calculation. (अनमु ान लगाना)
= Intrude on (a person's territory, rights, personal life, etc.).
(अनिधकार वेश करना)
= Unable to be explained or accounted for. (अकथनीय)
= A set of concepts and categories in a subject area or domain
that shows their properties and the relations between them.
(व तु प िव ान)
= Something used to attract or to tempt someone; a lure. (फुसलाना)
= Breaking or falling apart into small fragments, especially as
part of a process of deterioration. (टुकड़े टुकड़े होना)
= The action or process of intervening. (ह त पे )
= The process of excluding or the state of being excluded.
(अपवजन)
= Incapable of being fully explored or understood. (अप रमेय)
= The consequences or after-effects of a significant unpleasant
event. (प रणाम)
= The action of obtaining or procuring something. (अिध ाि )
= Left without the means to move from somewhere. (असहाय)
= The action of making something obscure, unclear, or
unintelligible. (अधं कार याि )
= Begin to grow or increase rapidly (फलना फूलना)
34
805. Premises (noun)
806. Unfortunate (Adj.)
807. Discretion (noun)
808. Fallout (noun)
809. Manoeuvre (noun)
810. Suspicion (noun)
811. Foster (verb)
812. Enhance (verb)
813. Panacea (noun)
814. Exacerbate (verb)
815. Extraneous (Adj.)
816. Strip (verb)
817. Simmer (verb)
818. Cauldron (noun)
819. Discontent (noun)
820. Mesmerize (verb)
821. Embellish (verb)
822. Stall (verb)
823. Bloated (Adj.)
824. Empathy (noun)
825. Plight (noun)
826. Upended (Adj.)
827. Erstwhile (Adj.)
828. Cataclysmic (Adj.)
829. Yield (verb)
830. Morass (noun)
831. Rigorous (Adj.)
832. Pursuit (noun)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= A previous statement or proposition from which another is
inferred or follows as a conclusion. (आधार)
= Having or marked by bad fortune; unlucky. (अमगं ल)
= The quality of behaving or speaking in such a way as to avoid
causing offence or revealing confidential information. (बिु मानी)
= The adverse results of a situation or action.
= A movement or series of moves requiring skill and care.
(पतरे बाज़ी)
= A feeling or thought that something is possible, likely, or true.
(संदहे )
= Encourage the development of. (पालन पोषण करना)
= Intensify, increase, or further improve the quality, value, or
extent of. (सधु ारना)
= A solution or remedy for all difficulties or diseases. (राम-बाण)
= Make worse. (ख़राब करना)
= Irrelevant or unrelated to the subject being dealt with. (अस ब )
= Leave bare of accessories or fittings. (छीन िलया)
= Show or feel barely suppressed anger or other strong
emotion. (उबाल)
= A situation characterized by instability and strong emotions.
= Dissatisfaction with one's circumstances; lack of
contentment. (नाख़श ु ी)
= Capture the complete attention of (someone); transfix. (स मोिहत
करना)
= Make (something) more attractive by the addition of
decorative details or features (सँवारना)
= Stop or cause to stop making progress. (काय को बािधत करना)
= Swollen with fluid or gas. (फूला हआ)
= The ability to understand and share the feelings of another.
(समवेदना)
= A dangerous, difficult, or otherwise unfortunate situation.
(गंभीर ि थित)
= Set or turned on its end or upside down. (उलट देना)
= Former. (भतू पवू )
= (of a natural event) Large-scale and violent. ( लया मक)
= Produce or provide (a natural, agricultural, or industrial
product). (पैदा करना)
= An area of muddy or boggy ground. (दलदल)
= Extremely thorough and careful. (किठन)
= The action of pursuing someone or something. (कोिशश)
35
833. Salient (Adj.)
834. Prescient (Adj.)
835. Exacerbate (verb)
836. Breeding (noun)
837. Prerequisite (noun)
838. Perpetually (adverb)
839. Asymmetry (noun)
840. Urge (verb)
841. Accommodative (Adj.)
842. Appetite (noun)
843. Devolution (noun)
844. Assiduously (adverb)
845. Foray (noun)
846. Fiasco (noun)
847. Muddle (verb)
848. Spate (noun)
849. Inclusivity (noun)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= Most noticeable or important. ( मुख)
= Having or showing knowledge of events before they take
place. (भिव य श )
= Make (a problem, bad situation, or negative feeling) worse.
(ख़राब करना)
= The good manners regarded as characteristic of the
aristocracy and conferred by heredity.
= A thing that is required as a prior condition for something else
to happen or exist. (पवू योजनीय व तु)
= In a way that never ends or changes; constantly. (िनर तर)
= Lack of equality or equivalence between parts or aspects of
something; lack of symmetry. (असमिमित)
= Try earnestly or persistently to persuade (someone) to do
something. (पीछे पड़ना)
= Willing to fit in with someone's wishes or needs. (समझौतापरक)
= A natural desire to satisfy a bodily need, especially for food.
(भोजने छा)
= The transfer or delegation of power to a lower level,
especially by central government to local or regional
administration. (ह ता तरण)
= With great care and perseverance. (प र म से)
= A sudden attack or incursion into enemy territory, especially
to obtain something (धावा) Sentence use: Although we felt a
little anxious about our foray into the jungle, we were still
looking forward to our first big game hunt.
= A complete failure, especially a ludicrous or humiliating
one (असफलता)
Sentence use: Because there was no food or music at the
party, everyone said the event was a fiasco.
= Bring into a disordered or confusing state (अ यव था)
Sentence use: My talkative spouse can muddle the simplest
explanation and make it seem extremely complicated.
= A large number of similar things coming in quick succession
Sentence use: A recent spate of employee changes left the
company with an entirely new staff.
= The practice or policy of including people who might
otherwise be excluded or marginalized (समावे शता)
36

850. Incumbent (adj)
851. Sui generis (adj)
852. Credence (noun)
853. Apocalypse (noun)
854. Contour (noun)
855. Quinolone (noun)
856. Formidable (adj)
857. Unprecedented (adj)
858. Dearth (noun)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
Sentence use: With our openness and inclusivity, we shall
confront and overcome all the challenges facing us as a
nation.
= the person or group that currently has the title or position
(पदधार )
Sentence use: The incumbent president of the company is
resigning from office so a younger person can take control of
the business.
= Unique
Sentence use: When Twitter launched, it was viewed as sui
generis because of its unique style of communication.
= Belief in or acceptance of something as true ( व वास)
Sentence use: As no one has been able to disprove the
scientist’s theory, it has gained more credence over the
years.
= The complete final destruction of the world, as described in
the biblical book of revelation (कयामत)
Sentence use: Many religious groups believe an apocalypse
will one day terminate the lives of all sinners.
= An outline representing or bounding the shape or form of
something ( प-रे खा)
Sentence use: The artist made sure to contour the lines on
the painting to make the animal appear more real.
= An antibiotic derived from quinoline and used chiefly against
gram-negative organisms
Sentence use: The original quinolone antibiotics included
nalidixic acid, cinoxacin and oxolinic acid
= Inspiring fear or respect through being impressively large,
powerful, intense, or capable (दज
ु य)
Sentence use: She is truly formidable, rather like one of
those fantastic figureheads on a tall ship.
= Never done or known before (अभूतपूव)
Sentence use: A rise in the number of expensive private
fitness centres in Scotland has led to
an unprecedented scramble for customers.
= A scarcity or lack of something (कमी)
Sentence use: There is serious disharmony among the clubs
and a dearth of quality players at international level.
37
859. Drudgery (noun) = Hard menial or dull work (क ठन प र म)
Sentence use: Life sure is going to change for the stayers
when they realise that all the ordinary people
in drudgery jobs will have bailed out.
860. Vend (verb) = Offer (small items) for sale, either from a stall or from a slot
machine ( व य करना)
Sentence use: The Vend ended and was reformed
repeatedly during the late 19th century, ending by recession
in the business cycle.
861. Quest (noun) = A long or arduous search for something (तलाश)
Sentence use: They went on a quest for gold.
862. Elude (verb) = Escape from or avoid (a danger, enemy, or pursuer) (बचना)
Sentence use: The rest of the film deals with Newby's efforts
to elude the Germans while slowly reconditioning his
injured leg.
863. Insurgency (noun) = An active revolt or uprising ( व ोह)
Sentence use: The troops are driving through the
backstreets, making raids on suspected insurgency cells.
864. Envoy (noun) = A messenger or representative, especially one on a
diplomatic mission, ambassador (राज-दत ू )
Sentence use: The agreement gives the UN special envoy the
formal power to break any political deadlock.
865. Litany (noun) = A series of prayer, petition, invocation
Sentence use: The litany continues for well over three
hundred pages, but there is little point in following it further.
866. Rebut (verb) = Claim or prove that (evidence or an accusation) is false (गलत
सा बत करना)
Sentence use: What does this reveal about their stance as
fearless truth-tellers always prepared to rebut the lies of the
corporate press?
867. Clout (noun) = Influence or power, especially in politics or business (ताकत)
Sentence use: Boasting about how swimmingly this was
going, and how much upstream clout he has, is entirely
natural.
Hedge (noun) = A way of protecting oneself against
financial loss or other adverse circumstances

India’s No.1 Teacher in Bank Exams for English Language and Editorial 38
 Sentence use: Hedge funds are pooled investment vehicles
which aim to make money for their investors regardless of
whether shares rise or fall.
868. Direness (noun) = Urgent; desperate
Sentence use: Rather than an indicator of the quality of
British food, the popular appeal of celebrity chefs on British
TV is precisely because its direness.
869. Unviable (adj) = Not capable of working successfully; not feasible (अलाभकार )
Sentence use: It was accused of being culturally irrelevant,
economically unviable and technologically defunct.
870. Hegemony (noun) = Leadership or dominance, especially by one state or social
group over others ( भु व)
Sentence use: Only in this way will its temporary
revolutionary hegemony became the prologue to a socialist
dictatorship.
871. Communique (noun) = An official announcement or statement, especially one made
to the media ( व ि त)
Sentence use: In an official communique released here, it
was stated that a number of teams have been constituted to
check the cases of theft of canal water
872. Bonhomie (noun) = Cheerful friendliness; geniality (खुश मज़ाजी)
Sentence use: Although he had been here less than 24 hours,
Sam knew this jovial bonhomie on Howell's part was
unnatural.
873. In tandem (ph) = One behind another
Sentence use: Second screening for news is becoming
commonplace, with users often using devices in tandem.
874. Tepid (adj) = Showing little enthusiasm
Sentence use: It seems that in the United Kingdom, there is
sometimes kind of a tepid response to the royals.
875. Succour (noun) = Assistance and support in times of hardship and distress
(परे शानी म सहायता)
Sentence use: She is a succour and support to him but is
also a considerable thinker in her own right.
876. Egregious (adj) = Outstandingly bad; shocking ( बल)
Sentence use: They are not concerned, and claim not to
notice, the egregious breach of the compact between society
and the media.

India’s No.1 Teacher in Bank Exams for English Language and Editorial 39
877. Rampant (adj)
878. Coinage (noun)
879. Ethos (noun)
880. Mutate (verb)
881. Progeny (noun)
882. Lax (adj)
883. Proliferation (noun)
884. Lumpen (adj)
885. Battered (adj)
886. Diligence (noun)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= Uncontrolled, unchecked (अ नयं त)
Sentence use: This definitely is a bane as complaints of
constipation, acidity, obesity, indigestion, etc.,
are rampant among the youth.
= The invention of a new word or phrase, coins collectively
Sentence use: He also attempted to fine tune the money
supply with mintage of new gold coinage and adulterated
silver coins.
= The characteristic spirit of a culture, era, or community
( कृ त)
Sentence use: Apart from strengthening the sub-
continental ethos for the sport, the tours ensured a degree of
improvement in the approach and technique.
= Change in form or nature ( प बदलना)
Sentence use: When a pig contracts bird flu, the flu virus
can mutate to attach to the human-like pig receptors.
= A descendant or the descendants of a person (संतान)
Sentence use: Because the billionaire bachelor did not have
a progeny, his entire estate went to charity when he died.
= Not sufficiently strict, severe, or careful (बेपरवाह)
Sentence use: His lax attitude left people thinking he was
disinterested.
= Rapid increase in the number or amount of something ( सार)
Sentence use: The doctor explained that proliferation of
the cancer cells shows that the cancer is spreading more
rapidly than expected.
= Uninterested in revolutionary advancement
Sentence use: The lumpen public is enveloped in a culture
of dependency
= Injured by repeated blows or punishment (चकनाचरू )
Sentence use: But to my surprise, instead he got out
a battered pair of drumsticks, with which he beat a brief
tattoo on the top of my head.
= Careful and persistent work or effort (लगन)
Sentence use: The researchers continue their diligence and
are constantly looking for a cancer cure.
40
887. Probe (noun/verb)
888. Moratorium (noun)
889. Conscience (noun)
890. Ab initio (adv)
891. Facet (noun)
892. Unsolicited (adj)
893. Malaise (noun)
894. Corroborate (verb)
895. Redemption (noun)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= Investigation, inquiry (जांच)
Sentence use: Before a warrant can be issued, the detective
must probe the case further.
= A temporary prohibition of an activity (रोक)
Sentence use: A large number of politicians and voters
would like to see a moratorium placed on home
foreclosures.
= A person's moral sense of right and wrong ( ववेक)
Sentence use: The serial killer’s lack of a conscience made
it very easy for him to kill people.
= From the beginning (शु से)
Sentence use: The first ab initio candidates will be selected
by the middle of next month.
= A particular aspect or feature of something (पहलू)
Sentence use: Only starting on the first facet of his new
fitness plan, he was already seeing results.
= Not asked for; given or done voluntarily (अनचाह )
Sentence use: The new mother wished she could stop
family members from giving unsolicited advice on how to
care for her baby.
= Unhappiness, restlessness (अ व थता)
Sentence use: Jason knew he was getting ill because of the
malaise he had been experiencing for a few days.
= Confirm or give support to
Sentence use: Even though she knew her husband was
lying, Marry still agreed to corroborate his story in court.
= The action of saving or being saved from sin, error, or evil
(छुटकारा)
Sentence use: Through writing his biography, the criminal
hopes to earn redemption for his crimes by changing the
lives of troubled young people.
41
896. Accomplice (noun)
897. Concoct (verb)
898. Rhetoric (noun)
899. Appeasement (noun)
900. Lynching (verb)
901. Contemporary (adj)
902. Perpetrator (noun)
903. Inextricably (adv)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= A person who helps another commit a crime (सह-अपराधी)
Sentence use: Lina could not have committed murders in
two different towns at the same time unless she had an
accomplice.
= Create or devise (a story or plan) (मनगढ़ं त)
Sentence use: Using only his cellphone, the talented
filmmaker was able to concoct a wonderful film that won
several awards.
= The art of effective or persuasive speaking or writing,
expression (भाषण कला)
Sentence use: The politician hoped his rhetoric would win
him some votes.
= Satisfaction, gratify (तु ट करना)
Sentence use: The appeasement of the angry mob was only
possible when the governor spoke to their leader and came
to an agreement
= (of a group of people) kill (someone) for an alleged offence
without a legal trial ( बना मक
ु दमे मार डालना)
Sentence use: The elaborate precautions taken to
prevent lynching are a peculiarity of the constitution of
1895.
= Living or occurring at the same time (समकाल न)
Sentence use: Contemporary dance is not blessed with a
plethora of media coverage on any platform.
= A person who carries out a harmful, illegal, or immoral act
(अपराधी)
Sentence use: It was a moonless night and
the perpetrator cut the power, pitching the farm house into
total darkness.
= In a way that is impossible to disentangle or separate
(अलंघनीय)
42

904. Benevolence (noun)
905. Contemptuously (adv)
906. Adjudicate (verb)
907. Reprieve (verb)
908. Waiver (noun)
909. Deleterious (adj)
910. Deem (verb)
911. Discontent (noun)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
Sentence use: He felt the good and bad within
himself inextricably mingled and overlapping.
= The quality of being well meaning; kindness (परोपकार)
Sentence use: Because of the benevolence of their
neighbours, the poor family was able to eat a home cooked
meal every night.
= In a scornful way that shows disdain ( तर कारपूवक)
Sentence use: The former are reasoned with and exhorted
to believe; the latter are contemptuously silenced by an
exhibition of the futility of their religion.
= Make a formal judgement on a disputed matter ( नणय
करना)
Sentence use: It will be observed that the king does not hear
the cause or adjudicate upon it.
= Cancel or postpone the punishment of someone
Sentence use: Because of a legal review, the criminal was
granted a reprieve on his sentence
= An act or instance of waiving a right or claim, rejection (छूट)
Sentence use: By signing the waiver, the scuba diver
assumed the risk of any accidents
= Causing harm or damage, detrimental (हा नकारक)
Sentence use: This act, which was only decided upon after
much hesitation, had a most deleterious effect upon the
national credit.
= Regard or consider in a specified way ( वचार करना)
Sentence use: It was almost necessary that he should select
what he thought most important for description, and at times
omit what we deem of more importance
= Dissatisfaction with one's circumstances; lack of
contentment (असंतोष)
Sentence use: All this soon prvoked discontent among the
educated classes.
43
912. Endorse (verb)
913. Multifaceted (adj)
914. Nuisance (noun)
915. Elusive (adj)
916. Rapacious (adj)
917. Devastation (noun)
918. Endow (verb)
919. Dire (adj)
920. Scathing (adj)
921. Propriety (noun)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= Declare one's public approval or support of (समथन करना)
Sentence use: Henceforth its sole effective function was
to endorse and promulgate the decrees of the government of
Vienna.
= Having many different aspects or features
Sentence use: While that is definitely an important part of
a woman's wardrobe, there's room for all of us to be
as multifaceted as we please.
= A person or thing causing inconvenience or annoyance
(बाधा)
Sentence use: Our next door neighbour is an unmitigated
(absolute; unqualified) nuisance to my family.
= Difficult to find, catch, or achieve
Sentence use: The elusive creature was a beautiful sea
nymph who had crossed into our world from her own.
= Having or showing a strong wish to take things for yourself
(लालची)
Sentence use: But she appears to have been passionate,
exceedingly rapacious and ever careful of her own interest.
= Great destruction or damage (तबाह )
Sentence use: The islands on the sea-front are exposed
to devastation by cyclonic storm-waves.
= Provide with a quality, ability, or asset (संप न)
Sentence use: Here was enough to endow an army, if some
means could be devised to permit its use.
= Extremely serious or urgent (भयानक)
Sentence use: His childhood was passed in dire poverty.
= Severely critical, devastating (हा नकारक)
Sentence use: He gave her a scathing look.
= Correctness, justification, respectability (औ च य)
44

922. Countenance (noun)
923. Impeccable (adj)
924. Infallible (adj)
925. Unscrupulous (adj)
926. Thereto (adv)
927. Reiterate (verb)
928. Thwart (verb)
929. Fraught (adj)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
Sentence use: The propriety of this extended use is open to
question and is denied by some logicians.
= A person's face or facial expression, support or approval
Sentence use: His countenance conveyed the possibility of
error.
= In accordance with the highest standards; faultless ( ु टह न)
Sentence use: Our marching WAS good but not
always impeccable.
= Incapable of making mistakes or being wrong (अचूक)
Sentence use: These had been sacred to almost a hundred
generations of men, and it was difficult for the eye of faith to
see them as other than absolutely infallible documents.
= Having or showing no moral principles; not honest or fair
(बे शरम)
Sentence use: The unscrupulous teacher offered to raise
her student’s grade if he gave her one hundred dollars.
= To that or that place (इस के सवा)
Sentence use: Many social events are held at the auditorium
and occasionally, weekend concerts are put on thereto.
= The action of repeating something, typically for emphasis or
clarity (दोहराना)
Sentence use: Because Janice considered herself better than
everyone else, she often felt the need to reiterate the fact she
lived in a gated community.
= Prevent (someone) from accomplishing something (नकाम
बनाना)
Sentence use: Because chlamydiae are bacteria, antibiotics
can thwart the infections they produce.
= Causing or affected by anxiety or stress (भारयु त)
Sentence use: Trying to get anywhere in this day and age, it
seems, is just too fraught with danger.
45
930. Deceptive (adj) = Giving an appearance or impression different from the true
one; misleading ( ाि तजनक)
Sentence use: The team has made strong statements about
drafting a quarterback, but those comments are deceptive.
931. Retaliatory (adj) = (of an action) characterized by a desire for revenge ( तशोध
का)
Sentence use: Some commissioners have been critical of the
decision not to launch a retaliatory military strike.
932. Substantive (adj) = Having a firm basis in reality and so important, meaningful,
or considerable, independent existence ( वतं )
Sentence use: But it is important to note
that substantive discussions of issues rarely entered into
Five Points political contests.
933. Uphold (verb) = Confirm or support (something which has been questioned)
(कायम रखना)
Sentence use: So, since Shakespearean nobles did
not uphold the standards of today's BBC English, they must
have had no standards at all, right?
934. Compliant (adj) = Meeting or in accordance with rules or standards, tractable
(आ ाकार )
Sentence use: When the prisoner was moved to the
courthouse, four guards accompanied him to make sure he
would be compliant and not misbehave in court.
935. Prerequisite (noun) = A thing that is required as a prior condition for something
else to happen or exist (पहल आव यकता)
Sentence use: Since when has toughness been
a prerequisite for a leader who can give his people stability
and peace?
936. Envisage (verb) = Contemplate or conceive of as a possibility or a desirable
future event (प रक पना करना)
Sentence use: I can envisage these pages being
photocopied and pinned above laboratory benches around
the world
India’s No.1 Teacher in Bank Exams for English Language and Editorial 46
937. Antithesis (noun)
938. Fringe (noun)
939. Encroachment (noun)
940. Disconcerting (adj)
941. Mellowed(Verb)
942. Clueless(Adj)
943. Amidst(Prep)
944. Chastened(Verb)
945. Pulpit(Noun)
946. Oblivious(Adj)
947. Assurance(Noun)
948. Jolted out(Ph verb)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= A person or thing that is the direct opposite of someone or
something else ( वरोध)
Sentence use: In the movie, Robert’s character of an abusive
husband is the antithesis of the caring spouse the actor
really is.
= Edging, border, hem ( कनारे )
Sentence use: Wanting to add flare to the pillows, the
seamstress chose to add fringe.
= A gradual advance beyond usual or acceptable limits
(अ त मण)
Sentence use: Yet the area of environmental protection is
marked by intense battles over states' rights and fears of
federal encroachment.
= Causing one to feel unsettled, disturbing ( चंताजनक)
Sentence use: It was a bit disconcerting to sing in front of
people lolling (lie, relax) around on cushions at first, but in
the end it was great.
= To become more relaxed ( वन )
= having no knowledge, understanding, or ability. (कोई खबर
नह ं)
= In the midst or middle of;(बीच म)
= A rebuke or misfortune have a restraining or moderating
effect on. (सज़ा दे ना)
= A raised platform (मंच)
= not aware of or concerned about what is happening around
one. (बेख़बर)
= a positive declaration intended to give confidence; a
promise. (आ वासन)
= To cause something or someone to move suddenly and
violently (झटका दया)
47
949. Ingress(Noun)
950. Status quo ante(Noun)
951. Fade away(Ph verb)
952. Invoked(Verb)
953. Dubious(Adj)
954. Caseload(Noun)
955. Unappeasable(Adj)
956. Destitution(Noun)
957. Weaning(Noun)
958. Fault lines(Noun)
959. Crank up(Ph verb)
960. Rhetorical(Adj)
961. Armoury(Noun)
962. Shore up(Ph verb)
963. Belaboured(Verb)
964. Invocation(Noun)
965. Curative(Adj)
966. Anvil(Noun)
967. Exposition(Noun)
968. Cataloguing(Noun)
969. Chores(Noun)
970. Triumphalism(Noun)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= The action or fact of going in or entering; the capacity or
right of entrance. ( वेश)
= The previously existing state of affairs.
= To slowly disappear (धुंधला पड जाना)
= To cite or appeal to (someone or something) ( वनती करना)
= Hesitating or doubting. (सं द ध)
= the number of cases with which a doctor, lawyer, or social
worker is concerned at one time.
= Not able to be pacified, placated, or satisfied. (अत ृ त)
= poverty so extreme that one lacks the means to provide for
oneself. (अभाव)
= To accustom (someone) to managing without something
which they have become dependent on. (छुड़ाने का वायु)
= a divisive issue or difference of opinion that is likely to have
serious consequences. (दोष लाइन)
= To increase loudness, output, etc
= Relating to or concerned with the art of oratorical skill.
(आलंका रक)
= A place where weapons are kept. (श शाला)
= To support something (टे क लगाना)
= To attack (someone) physically or verbally. (पीटना)
= The act or process of petitioning for help or support;
specifically, often capitalized (मंगलाचरण)
= Able to cure disease. (रोग नवारक)
= A heavy iron block with a flat top and concave sides, on
which metal can be hammered and shaped. ( नहाई)
= A comprehensive description and explanation of an idea or
theory. ( दशनी)
= make a systematic list of (items of the same type). सूचीब ध
= A routine task, especially a household one. (काम)
= excessive exultation over one's success or achievements
(जीत)
48
971. Dismayed(Verb)
972. Spurned(Verb)
973. Xenophobia(Noun)
974. Virulent(Adj)
975. Bravado(Noun)
976. Serenading(Verb)
977. Belligerent(Noun)
978. Implicit(Noun)
979. Dismantling(Verb)
980. Falsity(Noun)
981. Mobilisation(Noun)
982. Cliche(Noun)
983. Demagogues(Noun)
984. Extricate(Verb)
985. Quasi-(Prefix)
986. Truculence(Noun)
987. Aspirational (Adj)
988. Consciousness (Noun)
989. Articulation (Noun)
990. Exponents (Noun)
991. Animated (Adj)
992. Etymologically (Adv)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= Cause someone to feel concern and distress. ( नराश)
= Reject with disdain or contempt. ( तर कार करना)
= Dislike of or prejudice against people from other countries.
( वदे शी लोग को न पस द करना)
= A disease or poison extremely severe or harmful in its
effects. (जहर ला)
= A bold manner or a show of boldness intended to impress
or intimidate. (वाहवाह )
= To entertain someone by singing. ( ेमगीत)
= Hostile and aggressive (यु धरत)
= Suggested though not directly expressed. (अंत न हत)
= To take a machine or structure to pieces. ( नराकरण)
= The fact of being untrue, incorrect, or insincere. (अस यता)
= The action of a country or its government preparing and
organizing troops for active service. (जुटाना)
= A phrase or opinion that is overused and betrays a lack of
original thought. (ठ पा)
= A political leader who seeks support by appealing to the
desires and prejudices of ordinary people (दज
ु न का नेता)
= To free (someone or something) from a constraint or
difficulty. (मु त कर दे ना)
= Apparently but not really; seemingly. (अध)
= Aggressively self-assertive (लड़ाकुपन)
= Having or characterized by aspirations to achieve social
prestige and material success. (आकां ा)
= The state of being aware of and responsive to one's
surroundings.
= The formation of clear and distinct sounds in speech.
= A person who supports an idea or theory and tries to
persuade people of its truth or benefits. ( या याता)
= Full of life or excitement; lively. (सजीव)
= In a way that relates to the origin and history of words
49
993. Self-luminous (Adj)
994. Permeate (Verb)
995. Weed out (Ph verb)
996. Compulsive (Adj)
997. Startling (Adj)
998. Inherent (Adj)
999. Unravels (verb)
1000. Continuum (Noun)
India’s No.1 Teacher in Bank Exams for English Language and Editorial
= Generating and emitting its own visible light (आ म
काशवान)
= Spread throughout (something); pervade. ( रसना)
= To remove people or things that are not wanted from a
group (साफ़ करना)
= Resulting from or relating to an irresistible urge.
(अ नवाय)
= Very surprising, astonishing, or remarkable. (अचरज म
डालनेवाला)
= Existing in something as a permanent, essential, or
characteristic attribute. ( न हत)
= To undo twisted, knitted, or woven threads. (सल
ु झाना)
= A continuous sequence (अबाध म)
50
India’s No.1 Teacher in Bank Exams for English Language and Editorial 51