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ROSICRUCIAN

2004 No. 1 Vol. 74, No. 1

The Imperator’s
Annual Message
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Under the Auspices of the Rose-Croix,

Salutem Punctis Trianguli!
Dear Fratres and Sorores,
Imperator Christian Bernard’s annual message to Rosicrucians around the world
opens this issue of the Rosicrucian Forum. Through his annual letter Frater Bernard gives
us a report on his work and travels during the past year, and brings us important news
about the exciting events that are taking place in AMORC’s Grand Lodges throughout the
world. Reading this message, one realizes that we really are one big Rosicrucian family,
worldwide! In his letter Frater Bernard includes news about some important changes
regarding ritual work that all Rosicrucians should be aware of. These changes are also
announced in the “Imperator’s Proclamation,” published on page 15. You will find
Frater Bernard’s message most interesting and informative.
Following his letter, the Imperator presents the very instructive and inspiring Rose-
Croix Code of Life, adapted for the new millennium in which we are now living. Here
is a plan by which each one of us can promote inner growth and inspire those around
us. The Rose-Croix Code of Life begins on page 12.
In Grand Lodge news, the amazing energy generated by IMAGINE AMORC
2003 continues to radiate throughout our jurisdiction during 2004. In her message,
beginning on page 16, Grand Master Julie Scott explains the exciting work and
progress of IMAGINE AMORC 2004, which kicked off the new calendar year with
important meetings in San Jose and New York City during January. Enthusiastic
Rosicrucians from around our jurisdiction attended these dynamic meetings.
This issue of the Rosicrucian Forum features two articles on the meaning and
importance of rituals and initiation: “Rituals and Initiatic Experiences” begins on
page 19, and “The Inner Nature of Initiation” is found on page 22.
Finally, please see this issue’s back cover to find out more about how you can take
part in the Grand Re-Opening of our restored and renovated Rosicrucian Planetarium,
which will occur at the exact time of the Spring Equinox and Rosicrucian New Year
3357 (March 19, 2004). A brand new planetarium show will debut at the opening.
This is an exciting event you won’t want to miss!
Happy Rosicrucian New Year 3357 everyone!

Robin M. Thompson. F.R.C.

Editor

ROSICRUCIAN FORUM (ISSN #1077-4017) is published quarterly by the Grand Lodge of the English Language
Jurisdiction, AMORC, Inc., at 1342 Naglee Ave., San Jose, CA 95191 (fees paid through membership).
Subscription: For Rosicrucians from other Grand Lodge Jurisdictions, subscription to the Rosicrucian Forum is
US$12.00 per year; US$4.00 per copy. Payment must be made in U.S. dollars.
Copyright 2004 by the Supreme Grand Lodge of AMORC, Inc. For members only.
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Imperator’s Annual Letter

Under the Auspices of the Rose-Croix,
Salutem Punctis Trianguli!

Dear Fratres and Sorores,

I wish you all a beautiful Rosicrucian year 3357, especially those of you who
will be serving as officers in our Lodges, Chapters, Pronaoi, and Atrium groups!
Now comes the time to provide you with some news about all the jurisdictions
and to report on my activities as Imperator. But before doing so, let me tell you
that I feel highly honored for the trust that the members of the Supreme
Grand Lodge and all fratres and sorores continue to show me. You are all, in
different ways, most kind and attentive towards me, both during meetings and
in your correspondence. I deeply feel—and hope you share this feeling—that
I belong to a large united family. All the deeds, words, and thoughts we generate
create bonds between us, and we are but one. Dear Fratres and Sorores, thank
you so much for all this.
It has become my habit to share my activities for the past year with you
through this report—and now it seems normal and very important to me to
provide you with this annual report. In fact, in the Rosicrucian lessons,
members are regularly asked to write to the Grand Lodge about their progress and
impressions. Officers of the affiliated bodies also send reports to the Regional
Monitors and to the Grand Councilors who, in turn, send reports to the Grand
Masters. They inform me regularly about the activities taking place in their
jurisdictions. This is why I, at the top of the hierarchical pyramid, have made it
my duty to write a report to all of you.
In early January, I traveled to the United States for a stay at Rosicrucian Park.
There, I met the Supreme Grand Lodge’s accountants and our lawyers for a review
of legislative and legal matters. As I have already mentioned, all Grand Lodges
and Administrations have been, or will be, audited.
Grand Master Soror Julie Scott and more than one hundred fratres and
sorores worked collectively on projects concerning the future of the English
Grand Lodge for the Americas. These meetings were very positive, rich, and
constructive. The Grand Master, employees at the Grand Lodge, affiliated body
members, Neophytes as well as fifty-year members, Grand Councilors and
Regional Monitors met home sanctum members who came for the occasion, and
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all of them expressed common values. The members of the Executive Committee
of the Supreme Grand Lodge and I particularly enjoyed that moment. Some of
the ideas expressed led to projects that the English Grand Lodge for the Americas
has begun to implement. They will try to develop a more open relationship with
non-members, especially with the families of Rosicrucians who often express
their wish to be more involved. I think it is too early for me to detail all the actions
the English Grand Lodge for the Americas will undertake, but I will certainly
present them to you next year.
An English version of the video “Les Rose-Croix,” created by the French
Grand Lodge, was presented to the American members, who expressed great
satisfaction with it.
Our Rosicrucian Egyptian Museum continues its collaboration with the
National Geographic channel, and researchers filmed a new documentary under
the supervision of the Museum Curator. This film discusses the Egyptians, animals
and the Divine, and focuses on how our relationship with animals has evolved.
The first segment, filmed in 2002, featured an important mummy in the museum.
It has been aired in 151 countries. The broadcast of the second documentary will
begin this spring. The Rosicrucian Egyptian Museum also hosted two of the most
important Egyptologists in the world—Dr. Zahi Hawass, Secretary General of
the Supreme Council of Antiquities of Egypt; and Dr. Mark Lehner, Director of
the Giza Plateau Mapping Project. These fascinating explorers presented programs
to sell-out crowds. Our museum also sponsored a special exhibit on Coptic Egypt.
I am devoting considerable space to the English Jurisdiction for the
Americas because 2004 will be a very important year for Rosicrucian Park. As you
know, much work has been undertaken in the last few months. Through the
financing project for the Park’s renovation (the Campaign for Rosicrucian Park),
half the needed amount has already been gathered. Such a project is broad in
scope and requires large amounts of money. In fact, more than five million dollars
is necessary to restore and preserve the Park. The renovation of the Rosicrucian
Planetarium is complete. Thanks to a very devoted member, it has been re-roofed
and painted. Two galleries of the museum have been renovated. One of the galleries
has been transformed into two shrines—one featuring monotheism and the
period in which Akhnaton lived; and the other presenting the pantheon of ancient
Egyptian gods and goddesses. If everything proceeds as planned, the Rosicrucian
Peace Garden will be ready for this summer’s World Convention.
During this visit to San Jose the Executive Committee of the Supreme Grand
Lodge met with Frater José Luis Aguilar, Grand Master of the Spanish Jurisdiction
for the Americas who had traveled to San Jose especially for this meeting. Our
work particularly revolved around material and financial matters, due to the
difficult economic situation in Latin America. Despite the challenges, work is
continuing in that jurisdiction, and our fratres and sorores demonstrate, as always,
great enthusiasm. The milestone event of 2003 was the inauguration of their
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administrative building. Several Grand Councilors and Provincial Masters were

installed in Argentina, Chile, Paraguay, and Peru. In addition, strong bonds unite
the Rosicrucians of Latin America with portions of the United States. Therefore,
Frater José Luis Aguilar paid an official visit to San Diego Lodge in California.
The devotion of the fratres and sorores of Sibo Pronaos, Costa Rica, needs to
be acknowledged, since, with their own funds, they have bought a property for
their activities.
In February and March, I was able to concentrate on my regular work since
my next trip was not until April. In that month I met a group of members from
Democratic Congo for a four-day trip in Egypt. I was very glad that our fratres
and sorores could make this trip that they had been anticipating for so many years.
In May, I returned to Egypt, but this time to meet members from the United
States. Then I traveled to Cameroon for a one-day seminar. Our Order is well
received in that country, and thus I was officially invited for the national parade.
On June 14 and 15, the Czech and Slovak Jurisdiction held its second
Convention. This was the occasion for the installation of a Colombe, the first
Grand Councilor, and the Administrator for Slovakia, Frater Stanislav Marcinek.
As you know, Prague is a wonderful city, and all the members and Grand Master
Frater Michal Eben always welcome me warmly there. The latter experienced
a happy personal event this year, for he married Soror Stefania Hudakova in
September. Since fraternal bonds unite all Grand Masters and all jurisdictions, it
was at the Scandinavian Grand Lodge, in Sweden, that Frater Eben and his wife
celebrated their Rosicrucian Wedding on September 28.
On June 21, the Italian Grand Lodge convened its general meeting and
inaugurated the “Rose-Croix Academy,” another name for RCUI. On this
occasion I traveled to central Italy and visited the property of Ornano Grande
estate, an ancient residence of exceptional charm that no one can resist. To enter
the premises of the Italian Grand Lodge is like traveling back into past centuries.
The Grand Lodge of the Italian Jurisdiction has moved in, and they are now
mailing the monographs from there. The Secretariat has all necessary means at
their disposal to operate normally, although the restoration work on the
building is far from complete. This work will continue for a number of years,
depending upon donations. The next goal is to completely re-roof the building.
Grand Master Frater Jean-Philippe Deterville is assisted in his work by the ever-
efficient Soror Monica Giuffre, who accepted a big change in her life in coming
to work at this Grand Lodge’s headquarters. The Italian Jurisdiction organized a
trip to Assisi for its members, and then a more complete journey throughout
Italy for members of the French Grand Lodge. Some fratres and sorores also
traveled to Egypt in 2003. As is true in most jurisdictions, some seminars
were presented. However, much work still needs to be done to develop our Order.
Finally, I offer the members of Italy and Ticino my heartiest encouragement in their
work of restoring the Grand Lodge and working for the expansion of A.M.O.R.C.
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During the last weekend in June, I visited our fratres and sorores in Germany.
I went to the Grand Lodge in Baden-Baden to officially install the Orb on the
Shekinah of the Grand Temple. For those of you who do not know about this
custom, the Orb is a golden sphere placed in the center of the Shekinah of the
Grand Temples in all Grand Lodges. It symbolizes the bonds that unite this
Temple with all the other Temples of the jurisdiction, and the link between all
Grand Lodges. On this occasion, I also took part in a meeting of the Esoteric
Hierarchy members. The new Grand Lodge headquarters in Baden-Baden is
increasingly involved with the community, which is regularly invited there for
concerts, exhibitions, lectures, etc. Cultural activities are also organized in such
venues as Berlin, Nuremberg, Vienna, and other cities. Another remarkable
fact about the German jurisdiction is that about 65% of the members attend
the 48 affiliated bodies and four Heptads of that jurisdiction.
The 2007 AMORC World Convention will take place in Berlin from
August 23 to 26.
During 2003 the German Jurisdiction was particularly active as they organ-
ized many seminars as well as a trip to Cyprus and another trip to Egypt.
Moreover, our Order was well represented by Rosicrucian books during the book
fairs in Frankfurt and Leipzig. Our German-speaking fratres and sorores held their
annual Convention in May in Bavaria. Frater Maximilian Neff supervised many
work sessions, Conventions, and seminars. He also took part in a Convention in
Poland and another in Holland, and traveled to Croatia. The Administration of
Croatia has moved into a new building, which was an important step for them,
given the challenge of extremely high rent. In addition, the Pronaos of Zagreb is
now a Chapter, and there are about fifty members in Croatia. Grand Councilor
Soror Krammer is quite active and gives lectures whenever she can. All Grand
Masters are always keen on supporting other Grand Lodges or Administrations,
and they offer to take part in meetings and Conventions outside their jurisdiction.
Another way for our fraternal spirit to be expressed is to provide financial and
logistical help whenever necessary so as to support Administrations in neighbor-
ing countries. Let me take this occasion to remind all of you who have the oppor-
tunity to travel, that you can contact the Grand Lodge and affiliated bodies of the
country you are visiting, and, of course, take part in Conventions.
In July I was welcomed in the Congo for a Convention in Brazzaville. Official
visits were scheduled, and thus I met the President of the Senate, the President of
the National Assembly (equivalent to the American House of Representatives),
some Ministers and the Head of State. Our Order benefited from great media
coverage, and this encouraged many of our local fratres and sorores. As is often
the case in Africa, this Convention brought together many members, some
of them coming from neighboring countries or from even farther away.
Later in July I traveled for the third time last year to Egypt, where I met
a group of Rosicrucians from the French Jurisdiction. I would like to relate
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something quite extraordinary, which I experienced there for the first time. I do
not think it was a figment of my imagination, for other fratres and sorores also
felt the same. The group must have been in total harmony with the Great
Pyramid, because it vibrated in a very particular way, and for the first time I can
say I heard the pyramid “sing.” This was a very strange and impressive feeling.
Since I have just referred to the members of the French Jurisdiction, let me
mention a little something about them. You have already read how the Grand
Lodge is being pressured on both the administrative and moral levels, and how
its Grand Master, Frater Serge Toussaint, is doing excellent work. I will not repeat
these challenges, which are still present despite many positive steps forward.
The Jurisdiction of the French-speaking countries keeps on generating many
constructive ideas and much work, especially through the RCUI and its talented
lecturers. A variety of subjects are proposed to the audiences and readers of the
Rose-Croix magazine, and several proposals have led to books being published.
Let me take this opportunity to thank the lecturers of all jurisdictions
who devote considerable personal time to voluntary service. They sometimes
have to travel hundreds—or even thousands—of kilometers, to present
Rosicrucian ideas, or the fruits of their own personal research within the
framework of the RCUI, to the general public. Without them, our Order
would be little known, and the richness of its teachings would not be shared.
Last year marked the thirtieth anniversary of the French Grand Lodge moving
into Château d’Omonville, after leaving the Paris area in 1973 to carry on its activ-
ities in Normandy. Château d’Omonville receives many foreign visitors every
year. For instance, it welcomed about fifty fratres and sorores from Brazil who
came here to celebrate, among other things, the 200th anniversary of Louis-Claude
de Saint Martin’s transition. They also visited places with a strong cultural and
mystical significance that are linked to the Martinist Tradition in France.
In addition, after a wait of several years, the French Grand Lodge is finally
equipped with a beautiful library. Today it contains nearly 9000 volumes,
among which 400 are old books—ones that were published between 1540 and
1850. Included among them are ancient editions containing the writings of
Paracelsus, Robert Fludd, Michael Maier, and others. Concerning the works
dating from the early 20th century, we have a beautiful collection of works of
several great occultists of the Belle Époque, including Stanislas de Guaïta, Papus,
Péladan, Jollivet-Castellot, etc.
On September 6, I directed the consecration ritual of the Scandinavian
Grand Lodge’s new Grand Temple. In attendance at the ceremony were Grand
Master Soror Live Söderlund, and her husband, Supreme Grand Lodge Treasurer
Frater Irving Söderlund, as well as all the Grand Councilors and numerous
members. On the following day, the first Convocation and Council of Solace
rituals were performed in the new Grand Temple. Those two days were especially
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inspiring, and they constitute the most outstanding event in that Jurisdiction
since the 2001 World Convention in Göteborg. Thanks to Soror Live Söderlund’s
dynamism, and the support of a great number of members, this material and
spiritual building was made possible. Many activities are taking place in that
Jurisdiction too. For instance, a seminar on the “Fama Fraternitatis” took place in
a medieval Norwegian monastery under Frater and Soror Söderlund’s leadership.
Again in collaboration with Rosicrucians in Hungary, Frater and Soror
Söderlund took part in a seminar and Convocations in a Hungarian Pronaos. An
RCUI seminar and a Neophytes-only seminar also took place in the Grand Lodge.
Martinist activities are developing rather well there too. I will finish these few lines
about the Scandinavian Grand Lodge with a salute to Frater Irving Söderlund’s
courage. Despite major health problems, he has continued to do all his work,
which involves both the Scandinavian Jurisdiction and the Supreme Grand Lodge.
He continues to work closely beside me in his position as Supreme Treasurer. To
reassure all the fratres and sorores who know him and who are reading these lines:
Frater Irving is fine. This is mainly due to the Council of Solace’s mystical work
and to the numerous positive thoughts of that jurisdiction’s members and of his
Rosicrucian friends all over the world.
Some of you have already asked with a bit of humor who would be “the baby
of the year.” Well, it has come—or better said—she has come, for she is a little
girl named “Rose.” She was born on September 28 in my daughter Edith’s home.
I am very hopeful that she, along with her elder sister, will be a future Colombe.
If my grandchildren were living in Brazil, they might even attend a Rosicrucian
school—part of an ongoing project in that nation. New primary and secondary
classes have been created there, and Frater Charles Parucker, Grand Master of
the Portuguese-language Jurisdiction, is very satisfied with its positive impact. He
contemplates building a university that will grant state diplomas, as the property
has already been purchased for the university’s future creation.
As I wrote previously, a group of Brazilian fratres and sorores accompanied
by Soror Mercedes Parucker came to Europe and visited parts of France, Spain,
and Portugal, where they took part in a Rosicrucian Convention. Despite the
difficult economic conditions in Brazil, our Order demonstrates great dynamism
there. For instance, the Rosicrucian library has expanded considerably, since once
again several works were published in 2003.
In October, I combined two trips with the Supreme Board meeting in
Canada, which takes place every year at Lachute, near Montréal, Quebec.
Beforehand, I went for a short stay in San Jose, and then on to New York to take
part in a Trilingual Martinist Convention. It is the first time in the history of the
Traditional Martinist Order that such a Convention was organized in English,
French, and Spanish. Over 300 members from three jurisdictions were present,
and they were accompanied by their Grand Masters: Soror Julie Scott, Frater
José Luis Aguilar, and Frater Serge Toussaint. Provincial Masters and lecturers
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from the three jurisdictions made short, but extremely interesting presentations
on the symbolism of the Martinist Tradition. By the way, the Grand Masters’
discourses were published in the 2003 issue of the Pantacle magazine. This
magazine is sent to all Martinists, but Rosicrucians and other individuals inter-
ested in this Tradition can buy it. Without unveiling all the symbolism of this
knowledge to those among you who have not chosen to follow the Martinist
way, I will just indicate that the three Grand Masters’ messages were about
“the Cloak,” “the Cordelier,” and “the Mask.” The message I delivered on that
occasion referred to “prayer,” a theme very dear to all mystics in general, and to
Martinists in particular.
In November, I inaugurated the new administrative premises of the Spanish
Grand Lodge for the Americas in León, Mexico. Over the years I have followed
the progress of the construction of the buildings of that Grand Lodge, from the
foundation stone to the inauguration. I am always pleased to meet our fratres
and sorores from this region of the world. I will not write more about that
jurisdiction because I referred to it at the beginning of this message.
At the end of that month, and for the last time in 2003, I was in Cairo to
meet a group of fratres and sorores from the Ivory Coast. Fortunately, between
each trip, there are many days, or even several weeks, for me to work on other
tasks. For instance, during these times at home I can prepare for the annual
Supreme Board meeting, on which occasion we make decisions that are
implemented at an international level. At this meeting, every Grand Master
presents his or her report, and shares his or her projects, ideas, and questions
with the others. Before announcing some new measures, I would like to tell
you a bit about the jurisdictions and administrations I have not yet mentioned.
In Japan, Frater George Yorioka’s work continues. As is true every year,
Frater Yorioka came to the Supreme Board meeting in Quebec. On that occasion,
he introduced the frater who will be assisting him from now on. Although Frater
Yorioka is the most senior Grand Master, it seems that he is becoming younger
and younger at every meeting. May he give his light to our Order in Japan for
many years more!
In Greece, the outstanding event for 2003 was the sale of the Grand Lodge
building and the purchase of another property for future construction. I met the
Grand Master, Frater Nikolaos Papadakis, during the annual meeting in Quebec.
I do not have any other particular news about Greece for you.
The English Language Jurisdiction for Australia, Asia, and New Zealand has
continued its expansion efforts into Asia despite economic and linguistic
challenges. Members now gather in some new Atria. The Sydney Lodge organized
a remarkable Convention around the topic of the “Opening of the Tomb of
C.R.C.” All the lectures and the play will be edited for further publication by
other Grand Lodges. A.M.O.R.C. now owns outright the administration building,
all financial obligations having been met by the generosity of members. This has
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placed the Grand Lodge in an excellent position of continuing with the

development of its property acquisition for other Lodges, Chapters, and Pronaoi.
The members of that jurisdiction seem to be particularly attached to the oral
tradition that is being fully maintained throughout the wide geographical expanse
of the region. Grand Master Frater Peter Bindon is planning to visit the three
Rosicrucian groups in India in the near future.
The main task of the Spanish Grand Lodge for Europe, Africa, and Asia this
year was to lay the material foundations of the spiritual Temple that will be the
focal point and gathering place of the fratres and sorores of that jurisdiction.
Soror Irene Regidor, assisted by Frater Fransisco Gil Sarrion, continues to supervise
the activities of that jurisdiction and to plan for the future headquarters of that
Grand Lodge.
There is nothing special to mention concerning the English Grand Lodge for
Europe and Africa except the retirement of Frater Ron Fanner, Administrator for
South Africa. I take this occasion to thank him and his wife for the numerous years
of dedication and work they devoted to our Order. Frater Sven Johansson continues
supervising the countries he is both administratively and spiritually in charge of
as Grand Master.
Before discussing the Administrations, let me end with the Dutch Language
Jurisdiction. Grand Master Soror Irène Beusekamp Faber announced to me
that a team of officers was installed in Curaçao for the Temple Degree initiations
in the Dutch West Indies and Aruba. This had great impact on the island and
contributed to renewing fraternal bonds with the other islands. Paramaribo Lodge
in Surinam gave much cooperation and provided the 2nd, 3rd, and 4th Temple
Degree Initiations to these officers. Collaboration will continue among the fratres
and sorores in this region of the world who are part of the Dutch Jurisdiction. In
May, a group of Dutch Rosicrucians paid a weekend visit to the French Grand
Lodge. Then, in August, a Silent Retreat took place for five days in the north
of the Netherlands. In November, a National Convention on “Expansion Through
Union” was held, to which the Grand Master of the German Jurisdiction was
invited. The Dutch Jurisdiction, as is true in other jurisdictions, organizes regular
gatherings for both members and non-members on the topic of universal peace.
In upcoming months or future years, all the jurisdictions will participate in
this endeavor.
In Russia, our Order is slowly expanding and great efforts are being made
to address a larger segment of the public, especially through the internet. The
“Illumination” Pronaos has been functioning for several years now in Moscow,
and some smaller groups are organizing as Atria in other regions. It is now possible
for members to receive their initiations up to the Sixth Temple Degree. Frater
Vladimir Koptelov continues to direct this Administration.
In Hungary, the work is rather similar to that in Russia. Translating and
preparing the Rosicrucian documents represent a huge task. Frater and Soror
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Söderlund visited the Pronaos in Tata, and the Hungarian members particularly
value this fraternal support. A First Temple Degree initiation took place in Vienna
for the Hungarian fratres and sorores. In December, an open day event was
organized, and a university professor specializing in Eastern philosophy present-
ed a lecture on the Bhagavad Gita under our Order’s patronage. The activities
in the Hungarian Administration are under Soror Katalin Keresztesi’s leadership.
Even though it is still rather small, the Finnish Administration is growing
under Soror Lea Sirén’s supervision. Information campaigns are under way
through different magazines and the Pronaos regularly holds its Convocations. In
March, they organized a meeting for Neophytes, followed later by a two-day sem-
inar on June 7 and 8.
The year 2003 marked the tenth anniversary of A.M.O.R.C.’s rebirth in
Poland for the Polish Rosicrucian Administration. During this decade, the work
of translating lessons and creating Lodges, Chapters, and Pronaoi required great
effort and attention from Administrator Soror Maria Metzler and the fratres
and sorores who surround her. In June, they held a Convention to which Frater
Maximilian Neff, Grand Master of the German Jurisdiction, was invited. Some
Polish fratres and sorores have expressed they wish to attend the World Convention
in San Jose, California, and I hope their project will be a success. For economic
reasons, it is a challenge for our Order to become better known in Poland through
the media, but some expansion activities have taken place. For instance, a lecture
at the University of Torun and a public debate at Krakow concnering “The
European Roots of Rosicrucians” were organized. The debate brought together a
professor of Polish mysticism, a television journalist, and Frater Maximilian Neff.
The Board of Directors is currently dealing with legal matters linked to the entry
of Poland into the European Union. A move is also planned for the
Administration’s office.
I shall now turn to the annual meeting of the Supreme Board. During this
meeting, Frater Jean-Philippe Deterville, Frater Serge Toussaint, Frater Peter
Bindon, and Frater Burnam Shaa were re-elected to their respective offices. This
working meeting always takes place under the best auspices and every one of us
enjoys it immensely. Of course, I am in constant contact with all the Grand
Masters, both by mail and phone—and even during visits—but our relationships
are strengthened that much more when we all meet in one place.
We made an important decision concerning all members, and future postu-
lants in particular. Most of the members in the Lodges, Chapters, and Pronaoi of
our Order have already been informed. This decision concerns loosening the
rule that governs admission into a Chapter or Lodge. From now on, a member
may be welcomed as a visitor into an affiliated body upon reaching the First
Temple Degree in her or his studies, without needing to be initiated into this
degree in a Lodge beforehand. This change achieves two major goals. The first
goal is to mark a greater difference between the initiations on the one hand,
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and on the other hand, the regular activities taking place in Chapters and
Lodges, such as Convocations, Degree Forums, fraternal and cultural gatherings,
etc. The initiations are part of each member’s personal progress in his or her
Rosicrucian studies.
The second goal is to not inconvenience those members who live in a region
or a country where there is a Chapter but no Lodge. Some of you would like
to regularly attend a Lodge or Chapter, but do not have the opportunity to be ini-
tiated into the First Temple Degree since it is usually offered only once a year in
Lodges. Due to scheduling problems, a member may be prevented from being
initiated for years, and thus be deprived of attending Convocations. At the same
time, a Lodge or Chapter is deprived of members. Furthermore, this new measure
will allow those fratres and sorores who attend a Convention, but have not received
the First Temple Degree Initiation in a Lodge, to participate in the Convocations
without restriction. I want to emphasize that although the initiation into the First
Temple Degree is no longer required for attending a Lodge or a Chapter, the
member should, however, have reached this degree in his or her studies.
As is true every year, the Grand Masters have made both their morale and
financial reports, and shared their ideas, worries, and hopes with all of us. Even
though our Order’s motto is “greatest tolerance within strictest independence,”
and it is a strictly non-political movement, it is nevertheless part of society. Just
as with each person, group, or organization, it is bound to material conditions.
Our Order is undergoing both a so-called economic crisis—which seems to
have spread to all countries and to have become unfortunately permanent—
and the effects of a deep change of morals, customs, and mentalities.
In all countries, even those considered to be wealthy, money is lacking, and
many people have to be very careful about how they spend their money, giving
priority to certain things rather than others. Sometimes, the lack of security, espe-
cially in big cities, and problems of transport prevent some fratres and sorores
from attending an affiliated body.
At the same time, it is easier for people to travel and seek entertainment—
which does not encourage them to commit themselves. We have become more
individualistic, and leisure has become so important in our society that young
people unfortunately prefer to laze in front of a television, to go dancing, and
go to movies, rather than to think, meditate, and study teachings they consider
too serious. Thus, we can see that the average age of our members is rapidly
increasing and the coming generation lacks the drive to assume responsibility.
This worldwide phenomenon applies not only to A.M.O.R.C. All types of
humanitarian associations, sport clubs, etc., are experiencing the same thing, and
regular volunteer work barely exists any more. Some fleeting events particularly
covered by the media can attract people, but few of them demand long-term
commitments. In our society, everything is supposed to happen very quickly, as
with instant communication.
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Nevertheless, to think and to work on oneself is as time consuming today

as it was in past centuries. Thus, there is much incompatibility between our
bodies, minds, hearts, actions, thoughts, dreams, and reality, etc. I speak of our
bodies because something else has come to my attention. Human bodies seem
increasingly tired and seem to incur many health problems, and this is happening
when people are still young enough that it should be otherwise. Among people
today, to be exhausted, depressed, sleep-deprived, suffering from back-pain, etc.,
seems to be more common than good health. And this physical tiredness adds to
a psychic tiredness. This evolution in human behavior is certainly due to various
causes, but the deplorable ecological state of our planet has greatly contributed to
this deterioration. Much could be said about this, but I know that, as mystics and
human beings, you are concerned about it and my worries are certainly yours,
no matter what country you are living in.
To end this letter on a more positive note, I wish to announce that the Grand
Masters have unanimously endorsed the proposal to adapt the Rose-Croix Code
of Life to our millennium. Our longtime fratres and sorores who are particularly
attached to tradition can be reassured as they will not see much change in its
content. The ideas are altogether the same, but the way they are expressed is
slightly different and a little simpler. We have put some of the ideas together,
and now this text symbolically contains twenty-two points.
I now propose that you become acquainted with it. My intention is to
have this text translated into all the languages of the international jurisdiction
of A.M.O.R.C. and placed in a single book. I would also like to see Latin and
Esperanto translations included in the book. Thus, Fratres and Sorores, this
collection will make the bonds symbolically uniting all Rosicrucians ever more
strong. Reading this Code of Life is not reserved only for members of A.M.O.R.C.
On the contrary, as with the Rosicrucian Manifesto, the Code of Life will
contribute to make our principles better known.
May strength, faithfulness, and knowledge be your companions throughout
the coming year!
So Mote It Be!
Sincerely and fraternally yours,

Christian Bernard
IMPERATOR

Rose-Croix Code of Life begins on the next page.

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Page 12 ROSICRUCIAN FORUM

Rose-Croix
Code of Life

Salutem Punctis Trianguli!

1. In the morning, before rising, thank the God of your Heart for the new day
that you are privileged to live on the earthly plane, and ask God to inspire
you throughout the day. Then, while facing east, take seven deep breaths as
you focus on the vitality that is awakening in you. Afterwards, drink a glass
of water and then begin your daily activities.
2. Despite the trials and tribulations of life, always consider life the most precious
gift the Cosmic ever granted human beings, because it is the medium of our
spiritual evolution and the source of the happiness we seek. Furthermore,
regard your body as the temple of your soul, and take great care of it.
3. If you can, reserve a place in your home dedicated to prayer, meditation,
and the study of the Rosicrucian teachings. Make it your own oratory, your
sanctum, and keep it free from any profane concern or activity.
4. Before every meal, give thanks to God for being fortunate enough to have
something to eat, and think of all those who do not have the privilege of
eating their fill. If you are alone or together with other members of the
Order, place your hands above your food, palms down, and say mentally or
aloud this symbolic invocation: “May this food be purified and magnetized
by the vibrations radiating from my hands so to provide for my body and
soul’s need. May all those who are hungry be associated with this meal and
be given a spiritual share of its benefits. So Mote It Be!”
5. You know that the aim of all human beings is to perfect themselves; to
become better persons. Therefore, constantly endeavor to awaken and
express the virtues of the soul that animates you. In doing so, you will
contribute to your evolution and serve the cause of humanity.
6. Isolate yourself for a moment every day, preferably in your Sanctum, and
send thoughts of love, harmony, and health towards humanity as a whole,
particularly towards all those who suffer physically or mentally. Also ask God
to assist them on all planes and to preserve them as much as possible from
the ordeals of life.
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7. Behave in such a way that all those who share your existence or live in con-
tact with you regard you as an example and feel the desire to be like you.
Guided by the voice of your conscience, may your ethics be as pure as pos-
sible and may your first preoccupation always be to think well, speak well,
and act well.
8. Be tolerant and defend the right to be different. Never use the faculty of
judgment to blame or condemn anyone, for you cannot read the hearts
and souls of others. Look at them benevolently and leniently, and see what
is best in them.
9. Be generous towards those who are in need or less favored than you.
Arrange things every day so that you do at least one good deed for someone
else. Whatever your good deed, do not boast, but thank God for enabling
you to contribute to the well-being of others.
10. Be moderate in your behavior and avoid extremes in all things. Be temperate,
and follow the middle way in all circumstances.
11. If you hold a position of power, do not be overly proud about it and do not
become intoxicated by the power you may wield. Never use your position
to force others to do anything that they disapprove of or that is unfair,
illegal, or immoral. Hold your office with humility and make it serve the
common good.
12. Be attuned to others and speak with care. If you ever criticize, make sure
that it is done constructively. If someone asks you for advice on a subject
you do not know well, humbly admit your ignorance. Never stoop to telling
lies, backbiting, or slander. If you hear malicious gossip about someone,
do not support it by lending a willing ear.
13. Respect the laws of your country and endeavor to be a good citizen. Always
remember, the key to human progress lies in the evolution of consciousnesses.
14. Be compassionate. Regard all humanity as your family. Beyond race, culture,
and belief, all human beings are brothers and sisters. Consequently,
they all deserve the same respect and consideration.
15. Consider Nature as being the most beautiful sanctuary and expression of
Divine Perfection on earth. Respect life in all its forms, and look upon
animals as conscious and sensitive beings—and not as mere living things.
16. Be and remain a free thinker. Think for yourself and not according to what
other people think. Likewise, let everyone think freely; do not impose
your ideas on others and always remember that others are also evolving.
17. Respect all religious or philosophical beliefs, as long as they do not strike a
blow at human dignity. Do not support fanaticism or fundamentalism in
any shape or form. As you live your faith, make sure that you are neither
dogmatic nor sectarian.
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Page 14 ROSICRUCIAN FORUM

18. Be faithful to your promises and commitments. When you give your
word of honor, consider it to be a sacred pledge that binds you. If you
must take an oath, think of the Rose Cross, the symbol of your ethical
ideal, while doing so, and remember that any lie you might tell will have
karmic consequences for you. Although it is possible to deceive others,
no one can escape Divine Justice.
19. If you can afford and wish to do so, support the Order materially, so as
to promote its activities and contribute to its strength.
20. The purpose of the Order is to contribute to the raising of conscious-
nesses, and the transmission of its centuries-old teachings. Therefore,
make yourself available to present its ideals and philosophy to those who
seek Knowledge, but without ever trying to coerce them.
21. Never cause anyone to believe that members of the Order are sages who
are in full possession of the Truth. To those who may ask, present your-
self as a philosophical person who is seeking Wisdom. Never pretend
you are a Rose-Croix, but say you are a perfecting Rosicrucian.
22. In the evening, just before going to sleep, draw up a balance sheet of the
day’s activities and consider whether the day was constructive or not.
Carefully consider what you have thought, said, and done throughout
this day. From this review, draw useful lessons for your spiritual evolu-
tion, and make firm resolutions. Once this is done, send positive
thoughts to humanity as a whole, and then leave your soul to God’s care
before falling asleep.
So Mote It Be!

Gr eetings from Grand Lodge

on the Upcoming
Rosicrucian New Year 3357
Rosicrucian New Year 3357 officially begins at the time of the
Spring Equinox on March 19, 2004, at 10:49 p.m. Pacific Standard
Time, when the Sun enters the zodiacal sign of Aries. Thus begins
a new cycle when Rosicrucians reflect on the ideals that have kept
our Order alive and distinctive for centuries. This glorious event is
celebrated with the traditional New Year Ceremony and Feast
conducted in all Rosicrucian affiliated bodies throughout the juris-
diction as close as possible to March 19.
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Ordo Rosae Crucis

IMPERATOR’S PROCLAMATION
As the Imperator of the Ancient and Mystical Order of the Rose-Croix,
responsible and answerable for the doctrine and ritual, I proclaim the
following changes:
The “cro-maat” expression should be repeated out loud by all members, as
they already do with “So mote it be!”
All soror officers’ headpieces are suppressed but the Colombe’s and
High-Priestess’.
When a Lodge or a Chapter has no Colombe and therefore has a permanent
Vestal, she should be installed in her function as all other officers, at the
Rosicrucian New Year. Her attire is a white robe, a white cordelier and white
shoes. She wears no headpiece.
In the case a Colombe officiating in a Lodge or a Chapter has to be
exceptionally replaced by a Vestal, this one is considered as a replacing officer and
therefore it is not necessary for her to have been installed officially in her function.
In order to allow more seekers to go to a Lodge or a Chapter, the First Temple
Degree initiation will no longer be required, but they will need to have reached
this Degree in their studies.
In the universal and fraternal bonds which unite us,
So mote it be!
At Omonville, on November 19, 2003

Christian Bernard
Imperator
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Grand Master’s Message

Dear Fratres and Sorores,
I have just returned from the IMAGINE AMORC 2004 meetings in New
York City. Although the weather was freezing, the hospitality of the members
could not have been warmer! Over one hundred Rosicrucians from around the
jurisdiction, including British Columbia and Ontario, Canada; Michigan;
Florida; Illinois; Washington; California; Wisconsin; Colorado; Washington, D.C.;
and, of course, the New York area, gathered together to share our stories and
visualize the future of the English Grand Lodge for the Americas.
We began our work in early January with over forty members in San Jose
developing the questions that would be used to bring forth stories about our best
experiences in the Rosicrucian Order. These questions focused on the themes
of Our Rosicrucian Heritage: Yesterday, Today, and Tomorrow; Perpetuating Our
Tradition; Practical Applications of the Teachings; and Rosicrucian Sacred Spaces.
The following weekend, in New York, members interviewed each other using
these questions, one-on-one, asking each other about their most inspiring expe-
riences as members of the Order. What a privilege to be in the New York City
Lodge for this experience! Here we were, shoulder to shoulder, brimming with
excitement about ways in which the Rosicrucian Order has enriched our lives
and ideas on how we can share that with others!
After several days of meetings and mystical work, our stories were transformed
into tangible projects that will be implemented to benefit the Rosicrucian Order,
AMORC. Here are the provocative propositions that came out of our work, and
some of the projects that are being developed to make our vision for the organi-
zation become manifest.

Directed and Inspired by the Cosmic

When we attune to the Cosmic and the Cosmic Masters, we experience wisdom,
inspiration, and guidance. We also receive direction by which we live our daily lives in
harmony, peace, and joy; we are also guided in our relationships with our fellow
human beings and the environment. We practice daily attunement with the Cosmic to
learn its laws and how to live in harmony with them. This allows us to serve as beacons
of light to our fellow human beings.
The projects that came out of this provocative proposition include:
• The Rosicrucian Online Shared Experience (ROSE) will be a global online
community of attunement transcending time and distance to enable
members and non-members around the world to attune with the Cosmic
individually and collectively.
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• A Fine Arts Program, involving members and non-members, that will

explore literature, music, dance, art, and mystical dramas which celebrate
the Rosicrucian philosophy.
• A committee that will create guidelines for a Volunteer Program that
encourages members to be role models in their communities.

Sacred Spaces
Within our Order there exist Sacred Spaces, whether they are in our Affiliated
Bodies, home sanctums, or within us. These spaces are made sacred by our thought
and conduct. In our Affiliated Bodies we are always connected to these Sacred Spaces
through the shared power of the Vital Life Force. This power is granted to us through
our well-executed rituals. Therefore, we are dedicated to the Rosicrucian tradition of
excellence in ritual. We in turn use this power to inspire and strengthen our member-
ship. We realize that our words and actions are powerful instruments, and we attract
others to the purity of the Sacred Spaces that we create.
The projects that came out of this provocative proposition include:
• A Sacred Spaces Program that will provide each Affiliated Body with a
robe and accoutrement center, a ritual director’s handbook, a tips book on
Affiliated Body practices, a self evaluation form for ritual teams and for
members, a ritual music store, and a guide for a Sacred Space committee.
• A Ritualistic Officer Training Workshop designed to instruct and inspire
incoming officers to their highest level of ritualistic service. This workshop
will include a ritualistic handbook emphasizing the spirit of ritual and
correct, detailed instructions on the performance of ritual.
• A Sacred Spaces Workshop will be created and distributed to each Affiliated
Body, to be presented locally.

Expanding Human Consciousness

The Rosicrucian teachings offer eminently practical value to the world. Our fra-
ternal organization promotes personal and spiritual growth, leading to Self-Mastery.
We offer programs of study to inquiring minds, regardless of gender, race, or religion.
Projects that came out of this provocative proposition include:
• An Inner Harmony Committee, designed to foster greater harmony in
each Affiliated Body.
• A Public Image Committee, created to organize appearances of our Grand
Master on radio and television shows.
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• The creation of a regional resource inventory that will compile infor-

mation regarding unique skills of members in each region, local skill
groups, and physical resources, such as meeting venues.
• Regional membership assistance funds, funded by members, to assist cur-
rent members who may be experiencing a need for financial assistance.
My deepest gratitude goes to everyone involved in this process, including
the pre-summit group in San Jose, the planning team from New York, all the
members of the New York City Lodge, and all those who are participating in
IMAGINE AMORC 2004! Your work is so important to our organization and
very much appreciated! Thank you very much!
Sincerely and fraternally,

Julie Scott
Grand Master

St. Christopher Lodge Celebrates

Its 50th Anniversary!
Members of St. Christopher Lodge with Grand Master Julie Scott (back
row, center) at their 50th Anniversary Celebration Banquet, held in Kingston,
Jamaica, on November 14, 2003.
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Rituals and Initiatic Experiences

L
ET US STATE at the outset, before exploring this matter any further, that
AMORC does not rigidly insist upon its members performing the home
sanctum rituals and initiations. No one is going to knock on a member’s
door and inquire as to why he or she hasn’t completed that last initiation. We state
that the various rites are deeply serious aspects of mystical study, designed espe-
cially to enhance the higher emotional side of the student, which hopefully bring
forth meaningful experiences and insights to aid us along the Path. We do urge
our students to give this part of the study a fair trial, but we are not dogmatically
insistent upon it.
A ritual, of course, is a procedure or, better still, a practice that is performed
at regular intervals. Sometimes called “rites,” these different forms of observances
are done in a set pattern and are usually solemn occasions. For example, in some
ancient and modern cultures, a ceremony called a “rite of passage” is performed.
The occasion marks the age in a youth’s life when he or she moves from childhood
to puberty, or to adulthood.
It is said that in ancient Egypt various ritualistic dances were done during
certain ceremonial occasions so as to aid in depicting various symbolic ideas. The
fluid movement of the dancers assisted in reaching the innermost core of the
viewer and the emotional experience, making it much more meaningful and
uplifting for the audience.
Today, as in years gone by, many conditions or events in our lives have become
“ritualized,” if you will, as they are performed more or less by rote without
serious thought given to them. For instance, it has become commonplace in the
Western world for people to say to one another “Have a good day,” without
necessarily meaning a word of it. Admittedly it is better to express something
positive, such as “Have a good day,” rather than a negative remark, but the point
is that this phrase is often spoken ritualistically, as an empty convention, a mere
formality, with no true wish for a good day in back of it at all. There are many
such ritualistic observances that we go through daily, with which the individual
reader can easily identify.
On a more sober note, other ritualistic acts and procedures are often per-
formed that enter into the important area of initiatic experiences. Here we refer
to such customs as the rites of courtship, engagement, marriage, baptism, and
burial. All of these observances, within given sects or creeds, follow a rigid etiquette
and are prescribed formal acts, as established by either ancient custom or contem-
porary authorities. But even these more serious rites can possibly degenerate
into empty or meaningless formalities, and become just another ceremony.
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It is on this more somber plane of ritualistic activity that our members

often have frustrating experiences. One may have been in the habit of attending a
particular church that featured various rites and ceremonies. Our member, being
of a studious and inquiring nature, as are most AMORC students, may very well
have attempted to learn the meaning behind the various rituals, but has often been
actually rebuked by ecclesiastic authorities for asking “improper” questions. It
was often related to our student that, in such matters, the devotees are expected to
accept all on faith, on an unquestioning basis. Being thus reprimanded, our
student, in many cases, abandons that particular church and, moreover, adopts
a latent hostility toward all rituals. Therefore, when such a student is face to
face with Rosicrucian rites, he or she may very well automatically reject them and
even resort to the extreme of resigning his or her membership.
Such an attitude is extremely unfortunate because not only are students
denying themselves a fair explanation from the Order, but they are also denying
the inner self those possible ecstatic experiences that come from successfully
achieving a higher plane of consciousness that often comes from participation in
meaningful rituals.
We mentioned initiatic experiences. According to traditional Rosicrucian
history, the ancient Egyptian mystery schools featured initiatory rites that “were
intended to dramatically reveal abstruse gnosis to the candidate.” The point we
wish to highlight now is that the knowledge conveyed in such initiations was
dramatically given. Again, it is not really sufficient to simply talk to a group of
candidates and give them data concerning their studies, not in an authentic
mystical fraternity such as AMORC. The information should be impressed upon
the candidates’ consciousness in such a way that they not only understand it on
an objective level, but on a much deeper level as well. Incidentally, the popular
Rosicrucian ritual dramas effectively convey such a style. It is suggested that as
many members as possible witness the performances of these excellent dramas.
It is important to remember that initiatory experiences occur primarily
within the consciousness of the individual and that they constitute the passing
from one grade, degree, or level of personal knowledge and understanding to
another, higher level. Just how many degrees there are within the stream of
consciousness of each student is an unknown factor. Perhaps there are hundreds,
perhaps thousands. Nevertheless, once the student begins to seriously explore
the mystical Path, he or she inevitably begins to cross inner thresholds toward
the ultimate personal Light.
It should also be mentioned that these inner steps are not always ascended
during the actual process of viewing or taking part in a ritual. Often they occur
after the actual initiation is performed. Perhaps one day, while the student is in
meditation, or in the “borderline” condition in the evening, he or she will have a
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realization and understanding of a mystical principle. The experience will not

be an intellectual one, but will definitely include an emotional upliftment of
one degree or another, coupled perhaps with a feeling of joy and satisfaction.
Moreover, the student may not be able to verbally explain what happened,
but he will know that he has crossed another line of knowledge and mystical
unfoldment.
Such experiences do happen during an initiation, and we have witnessed the
happiness and peace students have experienced after a particularly beautiful ritual.
Also, in the case of some students, their inner selves apparently anticipated certain
knowledge being conveyed, and the subconscious mind, working deductively,
moved forward in an impressive manner to emotionally and perhaps symbolically
transfer the gnosis to the students’ outer, objective consciousness. In such cases
there is usually some confusion on the part of students as to the experience, but if
they continue to study the lessons they almost always find the corresponding
study material they need for further understanding of the prior experience.
This might be the appropriate time to clarify a point in our discussion. In
Rosicrucian rituals, technically, the students who are about to take an initiatory
rite are ideally referred to as “candidates” rather than “students,” though such terms
are sometimes used interchangeably.
However, again, it is best to remember that the true initiation takes place
within the consciousness of the individual student. That is another reason why
the Order stresses the need for earnestness and sincerity on the part of the student.
After all, the studies are dealing with grave and important matters, be they simple
or complex, and the attempt to evolve one’s consciousness should be held as being
of utmost importance. One who approaches the mystical Path in a superficial
and flippant manner cannot reasonably expect to be the recipient of privileged
knowledge and personal enlightenment of the soul personality. Therefore, since
true initiation occurs within the consciousness of the individual—no matter the
ritual or ceremony—if the candidate’s attitude is not serious, earnest, or sincere,
no real initiation will occur.
Bearing in mind that true initiation is a very personal experience for each
of our students, we close with this excellent explanation of the Rosicrucian
Home Sanctum:
A sanctuary within the home, a temple dedicated to the highest ideals and
concepts of which one is capable. It is a refuge, a place to which you may retire
from the usual conditions with which you are confronted . . .
A Sanctum is a place you have consecrated to your better self, to the God of
your Heart, to your ideals. Entering it constitutes a rite of transition from the
world of your usual thought to one of devotion, where you may receive and learn.
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The Inner Nature of Initiation

R
OSICRUCIAN students ask numerous questions about the real meaning
of initiation. No doubt many of you have said on occasion: “I have been
initiated into Lodge membership,” or “I had the Ninth Degree Initiation
conferred upon me by so and so.” And how many of you have not confided to
a friend or higher degree member that you have received a psychic or cosmic ini-
tiation? When we make these statements, exactly what do we mean? Do we mean
that we participated in an initiation ritual? Or do we mean that we have had a
psychic experience that we do not quite understand and as a consequence, it must
have been an initiation? In other words, do we really know what initiation means?
What are the features of an initiation?
The English word initiation is related to the Latin word initium, meaning
an “entering into” or “beginning.” Initiation implies the beginning of a new cycle
of growth. On the other hand, to a Rosicrucian, initiation is “a rite, ceremony,
or method by which one is introduced to a particular form of knowledge. The
ancient mystery initiations were intended to dramatically reveal an abstruse
gnosis or wisdom to the candidate.” Taken together then, initiation is a ritual
designed to assist the student in entering upon a new cycle of growth.
But is this all there is to initiation? Does it mean that all we need do to be
truly initiated is to take part in a Rosicrucian initiation ritual? Because we have
studied a certain number of monographs are we really ready for initiation?
Traditionally, the candidate for initiation is required to submit to certain tests.
However these tests have little or nothing to do with illness, social or domestic
upheavals, or other phenomena of an entirely exoteric nature. Rather, the
candidate must first show dissatisfaction with ordinary, everyday life. He or she
must start upon a quest to bring about a transition in consciousness, resulting in
a deeper understanding of life’s mysteries.
In the ancient mystery schools tests were designed to determine the candi-
date’s readiness for initiation. Moral purity, a mental capacity to understand,
good health, and certain virtues such as fortitude, temperance, judgment,
zealousness, etc.—all these constituted readiness. In other words, the candidate
for initiation had to undergo a test of character, for those with negative character-
istics were more likely to abuse the knowledge revealed during the process of
initiation. Failure to meet any of these requirements signified a lack of readiness
for initiation. Having been found worthy, the candidate was then subjected to
the initiatic process that consisted of four parts—each designed to impress the
consciousness of the candidate.
1. Separation: The first of these parts was separation. This was symbolic of
a separation from the old way of life. During this phase of the ritual the candidate
was either blindfolded or placed in a darkened chamber representing the absence
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of light. While experiencing the “darkness of ignorance,” various noises were some-
times intentionally introduced into the chamber so as to represent the chaos of
change from one state of mind and manner of living to another.
2. Admission: The second part of the process was admission. This was symbolic
of rebirth. During this phase the candidate would come to know that in con-
sciousness he or she was reborn, and that he or she must leave behind past
concepts and erroneous ways in order to rise to a higher perception and
appreciation of existence.
3. Exhibition: The third aspect of initiation was exhibition. This was symbolic
of revelation. During this phase certain sacred signs, symbols, precepts, truths,
etc., were revealed to the candidate, and his or her consciousness became illumined,
thereby increasing in depth of understanding.
4. Re-Entry: The fourth and final aspect of the process was re-entry. This
was symbolic of a return to the outer world in service to humanity. However,
the candidate pledged to keep the experience secret, even though the results of
the experience were to be applied to living in the outer world. These four aspects
of initiation are incorporated in all Rosicrucian initiation rituals.
While these phases of initiation may seem impressive, the candidate is
inwardly initiated through external acts that are designed to help induce the
proper state of consciousness. Ultimately however, it is the candidate who must do
the initiating because no one can initiate another. Therefore the role of the officers
in our Rosicrucian temple initiations is that of guides only. Home Sanctum
initiation rituals may have a deeper meaning for some because, in addition to being
very much in line with the true meaning of initiation, they also have the advantage
of inducing the inner self to speak to, and be understood by, the outer self.
Assuming, then, that the candidate has indeed initiated his or her con-
sciousness, what then? Following initiation is it smooth sailing, or does the
Neophyte continue to face the challenges of test and trial? What actually takes
place in consciousness as a result of initiation? Which phase of consciousness is
initiated? Is it the mortal outer consciousness, or the inner psychic consciousness?
A clue as to which phase of consciousness undergoes initiation can be seen in
the arrangement of the Rosicrucian temple. The layout of the temple is symbolic
of the subconscious phase of mind. As on all planes of existence, the subconscious
mind is dual—this duality manifesting in the subconscious mind by its acceptance
of suggestions both from without and from within.
On the one hand, the source of inner suggestion is represented by the “God
of our Heart,” whose position in the temple is the Shekinah. On the other hand
it is represented by the Master Within, the light of our understanding, whose
position in the temple is represented by the Master’s station in the East. Between
the Master’s station and the Shekinah is the Sanctum or Chamber of Initiation,
and this is where all Rosicrucian initiations take place. In other words, initiation
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Page 24 ROSICRUCIAN FORUM

involves the flow of vibrations between the God of our Heart at the Shekinah
and the Master Within in the East of the temple.
When, in all humility and worthiness, we are present in the Sanctum, we
bring our subjective awareness into that stream of divine vibrations. This simple
but sacred act stimulates the flow of energy in the psychic body, and we become
receptacles of still greater light and power. Inwardly, this allegorical conjunction
of the three luminaries of our being causes us to experience a lifting of the veil of
darkness and ignorance, and we gain a deeper vision and understanding of life.
Following transition, when the mortal, subjective phase of consciousness
fades, it is this Light of the psychic consciousness that will continue to energize the
psychic body, directing its activities and creating the conditions for its next
incarnation. It is this same Light that will illumine the subjective phase of mind
when the psychic body again inhabits a physical body in a succeeding incarnation.
So it is that the harvest of our present cycle of growth on this material plane is
preserved from one incarnation to another, revealing itself in our talents, skills,
and above all, our character. Does this mean then that, as initiates, our lives will
unfold without challenge or suffering? Certainly not.
An essential feature of initiation is the call to change to a new standard of
living and being. However, anything that is, persists in its effort to remain as
it is. This ceaseless effort to remain as it is, is as much a part of the physical world
as it is of the psychic world. The distinction between what we call “physical” and
what we call “psychic” lies in the limitations imposed by our senses of perception.
Therefore our old habits and attitudes persist in their efforts to be, while true
initiation signals the beginning of work.
In conclusion, remember that an initiation does not always take place at
the time of participating in a ritual in the temple or home sanctum. More often
than not, the candidate initiates himself or herself either before or after the
actual performance of the ritual on this plane. Therefore, if you have doubts as
to whether or not you truly are a Rosicrucian initiate, you need only examine
your life, your attitude, and your sense of self worth to see if, over the years of
your affiliation with the Order, you are closer to your ideal. If your life has
changed for the better, then you have been initiated. If, on the other hand, your
life has not improved, then you may wish to return to the First Atrium
Initiation and allow your “inner self to speak with your outer self.”

Administrative Offices Closed

Grand Lodge Administrative Offices will be closed
Friday, March 19, 2004
to celebrate the Spring Equinox and Rosicrucian New Year.
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The Traditional Martinist Order

The Traditional Martinist Order operates under the auspices of the Rosicrucian
Order, AMORC. Our Imperator is the Sovereign Grand Master of the
TMO and our Grand Master is the Grand Master of the TMO. If you are a
Rosicrucian member who has reached at least the First Temple Degree in
your studies, you are eligible to join the Traditional Martinist Order which
offers initiation, systematic and inspiring studies conducted within a Temple,
and a ritual followed by open discussion among our members.
For more information on how to join this remarkable Order, you may contact
the TMO Administrator at tmo@amorcmail.org Or you may mail the follow-
ing request for information to: TMO Administrator, 1342 Naglee Ave.,
San Jose, CA, 95191. All information and application also available at
www.rosicrucian.org/members

Name _____________________________ AMORC key # ________

Address __________________________________________________

City/State/Zip/ ____________________________________________

Country ______________________ Telephone _________________

E-Mail Address ____________________________________________

2004_forum_v74_1 2/9/04 11:01 AM Page 26

Come Celebrate Spring Equinox and Rosicrucian New Year With Us!
March 19, 2004, 9-11 p.m.
(Spring Equinox: 10:49 p.m., P.S.T.)

Our planetarium, constructed in 1936 as the fifth planetarium built in the

U.S., has now been fully restored and renovated. Join us for its re-opening,
featuring the debut of an all-new star show, “Mithraic Mysteries.”
On hand will be Frater Larry Anthenian, the volunteer who did much of the
restoration work; Norman Sperling, the creator of the new star show; and
Dr. David Ulansey, author of The Origins of the Mithraic Mysteries, the book on
which the show is based. This is a momentous event that you won’t want to miss!
The Mithraic mystery teachings of the ancient Roman religion known as
“Mithraism” (one of early Christianity’s major competitors) were guarded with
utmost secrecy and revealed only to select initiates. While the Mithraists never
wrote down their secret doctrines, they did leave a key to their teachings in arcane
iconography filling the walls of their underground temples. Until now, all
attempts to decipher this iconography were unsuccessful, and most experts relied
on the vague hypothesis that these images derived from Iran’s ancient religion.
Our new show, based on Dr. Ulansey’s groundbreaking work, offers a radically
different theory, arguing that Mithraic iconography was actually an astronomical
code, and that Mithraism began as a religious response to a startling scientific
discovery. As the investigation proceeds, the show penetrates step by step the
mysteries concealed in Mithraic iconography, until finally Mithraism’s central
secret is revealed: an ancient vision of the ultimate nature of the universe.
Tickets to this special fundraising event are available for $50 per person. Please
contact Patricia Di Mare at info@egyptianmuseum.org or call (408) 947-3665.