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History in Mathematics Education Philoso
History in Mathematics Education Philoso
Edited by
JOHN FAUVEL
The Open University,
United Kingdom
and
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Introduction.......................................................................................... xi
Index ......................................................................................................429
Chapter 2
Philosophical, multicultural and interdisciplinary
issues
Abstract: School mathematics reflects the wider aspect of mathematics as a cultural activity.
From the philosophical point of view, mathematics must be seen as a human activity both
done within individual cultures and also standing outside any particular one. From the
interdisciplinary point of view, students find their understanding both of mathematics and
their other subjects enriched through the history of mathematics. From the cultural point of
view, mathematical evolution comes from a sum of many contributions growing from different
cultures.
2.1 Introduction
In the 1980s, mathematics educators and didacticians in many countries felt the need
to give a more reliable foundation to educational research through philosophical
reflection on the processes involved. What philosophy is suitable for this purpose?
Philosophy must explain mathematical thought not only at the level of research,
but also as far as teaching is concerned. It must also explain the development of
mathematics in the past: philosophy needs history. But what history is suitable?
There is a history of documents and a history of ideas. The latter needs the former,
but didactics and epistemology need the latter. This means that we must avoid the
identification of philosophy of mathematics with mathematical logic. Our
philosophy must guide and explain educational choices; it must help in a better
planning of teaching. It must be open to new reflections. In this sense it could be
considered as being almost equivalent to epistemology (Speranza and Grugnetti
1996).
John Fauvel, Jan van Maanen (eds.), History in mathematics education: the ICMI study,
Dordrecht: Kluwer 2000, pp. 39-62
40 2 Philosophical, multicultural and interdisciplinary issues
writing up has not only utilised technical language, but has tended to employ a
narrative which maintains the genre of the hypothetical-deductive style employed in
mathematics itself. In this way it has given the impression of an authoritative
account of the events in question, where often the historical subject can be criticised
for making errors, pursuing a fruitless avenue of enquiry, or not seeing a solution
which later seemed obvious.
Historians, on the other hand, realise that there are many different sorts of
questions about the past, giving rise to many different sorts of history. The events,
structures and processes of the past are known only through the relics and traces of
the past, which are themselves politically and conceptually loaded and imperfect.
There are difficulties of understanding archaic languages, contemporary technical
terms, and the special ‘codes’ within the available sources, so that any interpretation
is cautious and aware that many concepts may carry with them a collection of
unsubstantiated assumptions. In perceiving relationships between different events
and conditions the historian may have to consider theories derived, for example,
from economics, psychology, sociology or anthropology. Furthermore, the account
is constrained by conventions of language, genre, mode, argument, and a number of
other cultural and social contextual conventions. In this perception theory, sources,
and style interact in an iterative way.
Definitions of mathematics
Mathematics has meant different things to people at different times. Of course,
when we use the word mathematics in this context, we can never be sure that those
who talked about it in the past gave quite the same meaning to it as we do today.
For the Pythagoreans, in whose world all objects were fundamentally numerable, all
was number. For Plato, where ‘ideal forms’ played a significant part in his world
view, mathematics was something else again. The idea of a pure and unassailable
truth which had some connection with the real world was for long one of the
cornerstones of the definitions of mathematics. In the seventeenth century
mathematics became the model of God’s universe, and was seen as the supreme
science of counting and measurement, and this view became reinforced the more
humankind discovered how to use the technical power of mathematics to describe
the motions of the stars or the tides of the sea.
There was a radical change in point of view in the nineteenth century with the
invention of non-Euclidean geometries and the search for the ‘basic laws’ of algebra.
This led to an emphasis on abstract structures, extending and generalising ideas into
other domains, and the bringing together of a number of hitherto apparently
unrelated areas under some general unifying concepts. Along with these
developments came the realisation that mathematical truth was a matter of
consistency of arguments; and further, that mathematics did not necessarily have
anything to do with the real world. Definitions became more and more abstract and
inclusive, but always it seemed that there was still some aspect of the enterprise that
got left out. As a final gesture of defeat, some decided to retreat to the position that
mathematics is what mathematicians do. Now, even among research
mathematicians there is no consensus on what mathematics is (see Thurston, 1994;
Atiyah, 1994).
completely outside mathematics. Almost at the same time, and in their own
particular ways, Kuhn, Wilder and Lakatos were concerned about the role of science
and mathematics as a function of the cultural context in which the ideas grew.
Putting people back into the picture as active creators of the theories was a major
step in forming new views about the philosophy of mathematics. Although, of
course, the definition of a paradigm may be as elusive as the definition of
mathematics, the way in which Kuhn argued for the persuasive power of discourse
and the psychological basis for the adoption of a change in a theory (Kuhn 1962)
was a serious challenge to accepted beliefs about the nature of the historical process
in science. Wilder, influenced by anthropological theories, was ambiguous in the
way in which he talked about culture, and regarded mathematics somehow as an
organic whole (Wilder 1950; Wilder 1968). In identifying generalised internal and
external influences on the development of mathematics he located mathematics in a
milieu of social, economic and cultural stresses which were seen to determine the
directions in which the subject developed. Lakatos, again, (Lakatos 1976) putting
forward a quasi-empirical view, showed how the fallibilism of Popper and the
heuristic of Polya contributed to the way in which the step by step development of
theories could be described as a process of successive refinement of ideas by
modifying the original idea to include (or exclude) any new objects or properties of
objects.
While there had always been people writing histories of mathematics, up to now
the writing had been more internalist in approach, but from the late 1960s these
influences began to make themselves felt, and more ‘socially based’ writing of
history slowly began to appear. Likewise, the writing in the philosophy of
mathematics began to change. For example, Kitcher’s discussion of the nature of
mathematical knowledge (Kitcher 1983) largely relies for its evidence on material
from the history of mathematics, and the contributors to Gillies’ edited collection of
arguments for or against the idea of revolutions in mathematics (Gillies 1992)
clearly view mathematics as an ongoing process of reconceptualisation influenced
by a range of both internal and external events. Some historians have come to feel
that there has been a revolution in the historiography of mathematics, because of the
way in which contemporary historical interpretation has come to include social
contexts.
grounds that a study of the history of mathematics itself shows that the conception of
mathematics as timeless derives from a particular cultural context.
Epistemology can be regarded as the investigation of how and under what
conditions our knowledge of the world is formed. Since, furthermore, what we
regard as ‘knowledge’ is a distillation and abstraction of the responses to questions
and problems (many of which lie in the remote past of our species), then that part of
our present knowledge which we call mathematics consists of the concepts and
theories which have been built up in the process of answering certain types of
problems in rather special ways. Initially, these problems were essentially practical,
but as society evolved, many problems and their solutions became progressively
abstract and entered an intellectual world which some neo-Platonist philosophers
regard as somehow detached from individuals, having an independent existence.
Thus we arrive at a belief that mathematics is ‘discovered’ in some way, implying an
a priori existence for a host of mathematical concepts, many of which have yet to be
discovered. In this sense the idea of an independent world of mathematical ideas is
one generated under particular historical circumstances and transmitted to
individuals through socio-educational influences. Furthermore, even if we accept
the idea that mathematical ideas are carried and transmitted to individuals in some
unconscious way through their culture, many studies have shown that mathematical
concepts and processes are very different in different societies, and so the belief in
the universality and a priori existence of mathematical ideas cannot be sustained.
2.3.1 Introduction
During the twentieth century, significant changes have occurred in our
understanding of the contributions that different cultures have made to our history.
It is important in mathematics, as in any other discipline, to be sensitive to new
issues. Showing how mathematical thinking and applications developed in different
cultures, in response to the needs and thinking of different societies, not only enables
a wider understanding of the concepts embodied in mathematics but also encourages
greater creativity and confidence in using its various branches. A history that shows
the diversity, rather than the universality, of mathematical development adds an
exciting dimension to the subject. It allows the world and its history to enter the
classroom in a way that works against a narrow ethnocentric view, without denying
the extent to which developments have often been embedded in cultural contexts. A
multicultural approach both requires and enables us to step into a realm of thinking
which challenges our valuing of different styles and branches of the activity we
recognise as mathematics.
At the beginning of the twenty-first century we have a much greater
understanding of the global nature of mathematical endeavour than previously, and
this has considerable implications for the ways in which history can be interpreted
and incorporated beneficially in mathematics classrooms. One of the most widely
accepted contemporary descriptions of what history is about can be summarised in
the phrase the study of change over time. This study, however, always carries a
fundamental philosophical approach, explicit or implicit, which influences the kind
of interpretation put upon the historical events. There are many advantages in
contemplating the changes that have taken place in mathematical thinking over the
centuries. Historical study allows identification of the cultural factors which
enabled one idea to be acted upon but another to be forgotten about, sometimes for
centuries, and it also allows a study of the practical applications that the ideas were
used to support. Furthermore, it encourages an understanding of the ways in which
ideas that benefit one group have been used to benefit other groups, and an
appreciation of the ways in which various issues have effected changes within or
among different cultures. Searching for these aspects can lead to a greater
appreciation of the wealth of ideas that are a part of mathematics, and a greater
understanding of the contribution to change made by one’s own culture as well as a
greater awareness of the contributions made by other cultures. This broadening of
perspectives can give a new impetus to teachers and students alike to search within
their own background and culture as well as within the cultures of others, and
thereby come to understand that what is found is a part of a global heritage rather
than merely a national or regional one.
Mathematics is not just text; it lives in the minds of people and can, to an extent,
be disclosed by interpreting the artefacts they have produced. These artefacts,
inscriptions, instruments, books, and technical devices have been developed in
particular places for particular reasons and an understanding of these reasons can
help students to relate mathematical ideas to something greater than simply their
2.3 Multicultural issues 47
show other aspects of the way a multicultural approach affects the presentation of
mathematical ideas and methods (see Begg et al 1996).
(v) Language
It does not make mathematics multicultural simply to translate European
mathematics into the language of an indigenous people. For example, in English
‘equals’ has different meanings in the context of sets and numbers. Some languages
use the same word for a number of equivalent relationships (equals, congruent,
equivalent, similar), and so translation does not convey the same breadth of
mathematical language. Even with non-mathematical words, one language may not
have developed subtlety in the same areas as another.
These examples help us to see how many aspects of mathematics and its
development can be discussed when a problem-based approach is enhanced by
adding a multicultural dimension to the teaching of the history of mathematics.
Discussion around topics such as those mentioned in the above examples help
students to see ways in which differences in history, geographic location, culture and
beliefs have influenced developments in mathematics. This, in turn, may well help
students to understand better the concepts of multiplication, division, measurement,
algebra, statistics, reasoning and so on. In solving similar problems in several
different ways, there could well be a kind of synthesis of mathematical procedures
and traditions from a number of different countries and cultures.
2.3 Multicultural issues 49
This approach does not merely give a way of integrating the history of
mathematics effectively, it is also inclusive of students with different intuitive
dispositions and insights. It is useful in increasing the range of different
mathematical skills which students have available for problem solving. It allows
students and teachers to think of mathematics as a discipline of continuous reflection
and action influenced by thoughtfulness, reasoning, known procedures,
intuitiveness, experimentation, and application to practical situations. It
demonstrates that mathematics, like all other subjects that students study at school,
is not merely a subject in which one learns a series of irrefutable and unchangeable
truths. It opens up ways in which the study of mathematics also contributes to the
study of the ways in which people everywhere come to know things, and come to
see how new knowledge can be used constructively without discarding or belittling
old knowledge of a different time or place.
Using a multicultural approach to unravel some of the threads of the past helps
us to understand the limitations that were placed on our perspectives by former
labelling methods, For example, the term Arab mathematics usually refers to a
phase of mathematical development which occurred in very different places, from
Baghdad at the time of Harun al-Rashid or al-Ma’mun through to the Iberian
peninsula, and was in fact the work of many people from different origins and even
different religions who happened to be at the courts of the caliphs. The time span of
the development of this section of mathematics was long, and there were too many
known intercultural influences to talk simply of ‘the Arabs’ or of ‘Islamic
mathematics’. What is important to realise about the mathematics of this period is
that it is far from being ethnocentric. Appreciating the mathematics that developed
makes us realise that some caliphs, somewhere in Mesopotamia, judged the
achievements of science and mathematics as being so important that they invited
eminent specialists from all over the world to their courts. The work was undertaken
by many learned people from many countries and cultures, who engaged in what
amounts to a collective effort, all the way from the Middle-East to the West of
Spain. It subsequently inspired several scholars in Europe who not only used the
mathematical insights, but also completed translations from Greek and Syriac into
Arabic and then into Latin, Hebrew and other languages. So it involved very many
peoples, very many cultures, several religions, and many languages, and directly
influenced the mathematics that developed in Africa, the Gulf States, and central and
western Europe.
The emphasis one places on this detail or that is frequently affected by the
philosophical climate of the environment in which one finds oneself. During the
latter part of the twentieth century, the extension of the ideals of multiculturalism
into the practice of all disciplines has changed the climate in classrooms, in
mathematics just as much as in other subjects in schools’ curriculum. Retaining a
contextual balance in teaching the history of mathematics will mean that horizontal
connections are grappled with as well as vertical ones. For example, the ways in
which powerful men and expanding states employed mathematicians for economic,
colonising and military issues should not be overlooked. History can expose diverse
motivations, both external and internal, for why and how mathematics has developed
in different societies.
50 2 Philosophical, multicultural and interdisciplinaly issues
which the arguments were first conceived, and that denigrating individuals or groups
for a lack of rigour shows a clear misunderstanding of the meaning and purpose
involved. Different types of thinkers transcend mere cultural lines; even among
people of similar backgrounds, there are wide variations in the ways in which people
think. Understanding these differences and finding the many examples in the history
of mathematics which illustrate these points can also allow the different thinking and
learning styles of students to become recognised. Within one culture there can often
be found those who empathise with the mathematics of another culture, or with the
ways that others have of expressing mathematical ideas. The Alcazar in Seville was
built by an Islamic engineer but commissioned by a Christian ruler who preferred
the mathematical beauty of the designs of his Moorish predecessors just as much as
he recognised the greater efficiency of the Islamic architectural designs for
controlling the climatic influences of temperature and humidity.
A multicultural approach does not seek to lead people to the belief that
ultimately every culture or group of people have thought of everything that really
matters in mathematics. Nor does it seek to persuade that everyone will benefit
from, and be able to use, all mathematical approaches. Studying and understanding
the methods that other groups of people have developed in response to their needs
may well help students to identify the particular characteristics of the method being
taught to them, and thus better understand a particular concept, but it does not have
the long-term effect of putting everyone in an equal position. It does, however, open
up the possibilities of comparisons and the recognition of diversity. It enables us to
see that an exchange of ideas can be made from the security of a mutual concern to
explore mathematical concepts and to experience the advantages or the beauty that
the application of the concept provides in the environment of the people who use it.
Throughout the history of mathematics it is not always possible to decide which
particular branch or emphasis will persist. There is no clear way to predict what will
happen, or to nominate which movement will retain ascendancy, or to judge which
skill will be rendered useless as it is replaced by a new discovery.
Multiculturalism then, in the sense that we have tried to convey here, is the
identification and celebration of diversity, the respecting and valuing of the work of
others, the recognition of different contexts, needs and purposes, and the realisation
that each society makes and has made important contributions to the body of
knowledge that we call mathematics. Given this view, the inclusion of a
multicultural dimension in our teaching of mathematics makes a significant
contribution to humanist and democratic traditions in education.
52 2 Philosophical, multicultural and interdisciplinary issues
with politics and economics but only mention technology in passing. Little, if any,
attention is paid to the contributions that mathematics at all levels has made to
general economic development, while the political motivations for developments in
mathematics go unnoticed. Clearly every subject has its own history, but all their
histories are linked within the contexts in which they originated and were used and
studied.
The history of mathematics can act not only as the factor linking mathematical
topics, to the fuller understanding of both, but also between mathematics and other
disciplines and as part of history itself. We consider here (1) how the history of
mathematics links with the study of history; (2) how it links topics within
mathematics; and (3) how it links mathematics with other disciplines.
ideal context where students can be shown how interdependent the different areas of
mathematics are today, and how they have been steadily becoming more and more
interrelated over time.
This is true from almost as far back as we have records. The popular conception
of Euclid’s Elements, for example, is that it is a geometry text. However, anyone
who spends even a short time studying the different books of the Elements comes to
realise that this is a synthesis, by mathematicians of one particular culture, of a large
part of the mathematics that has gone before, and that it links together a wide range
of different mathematical ideas within its formal geometrical context.
Understanding and recognising the links between different areas of mathematics can
be approached from a relatively elementary background. We only have to mention
here Euclid, Al-Khwarizmi and Descartes to indicate how an inventive teacher with
historical resources can demonstrate how arithmetic, algebra and geometry are
related in the work of these mathematicians and how the relational ideas deepened
and developed over time.
During the nineteenth century, we see more examples of the synthesis and
consolidation (as Wilder calls it) of old with new mathematics. The concentration
on the processes of the different branches of mathematics, and the consequent
development of and relationships between these processes (as general properties of
Figure 2. 1: Symmetry and spiral formations in plants, from J. Bell Pettigrew, Design in
nature, 1908.
1952). In the late eighteenth and early nineteenth century it began to be recognised
that algebraic permutations had the same structure as some geometric symmetries
and later, as the theory of algebraic group structure developed, this was applied to
classify different types of geometric transformations. In this way, geometry and
algebra became inextricably linked through the recognition of common properties
which emphasised higher order procedures and operations. It is these procedures
and operational generalisations which we focus on when we are discussing the
deeper nature of mathematics, and it is precisely these structural aspects that we try
to help our students develop when we are teaching, even at elementary levels (see
Ch. 5). The recent proof of Fermat’s Last Theorem by Andrew Wiles shows how a
problem unsolved for many years, tantalising mathematicians thereby, has over its
history considerably enriched the body of mathematics known as number theory.
The solution of this old problem was achieved using one of the most recent notions
in mathematics, modular elliptic curves. This is just one example of how the
conjunction of the old and the new is a commonly occurring event in the
development of mathematics today.
Frequently students limit themselves by only searching for a formula to solve the
problem, which is a straightforward task in itself but restricts the students’ thinking
about the physical possibilities. By drawing the velocity and acceleration vectors,
the forces acting on the marbles can be described, and by graphing the velocities of
the marbles, the teacher can introduce a practical example of one of the problems
which motivated the development of the calculus. Although the ideas used in the
concept of energy conservation are difficult, they were already implicit in some,
2.4 Interdisciplinary issues 57
Figure 2.3: Interlacings through time and through the world, from G. Bain,
Celtic art, 1945
2.4 Interdisciplinary issues 59
Figure 2.4: Links between mathematics, biology and history are found in the investigation
of spirals, which goes back to at least the time ofArchimedes; here in the shell of a nautilus
and in a Japanese image of 1866
recognition of the creators’ mathematical skills is all the richer thereby.
Finding and identifying pattern is generally recognised as a mathematical
activity, but the sources and examples of pattern in nature and in artefacts are, in
some sense, works of art in themselves. So, Islamic patterns, friezes and wallpaper
patterns world-wide; wrought iron work in gates and fencing in Mozambique,
Europe and the Americas; weaving patterns in fabrics, baskets and carpets across the
continents should be regarded as cultural products in their own context, but can also
be seen as examples of ethnomathematical activity. As people have developed their
own mathematics, so have they also developed artistic traditions and artefacts. By
helping students and others to see and participate in artistic projects, which overtly
use mathematics from some time and place, their understanding of the underlying
mathematical concepts and skills can be heightened.
60 2 Philosophical, multicultural and interdisciplinary issues
2.5 Conclusion
This chapter takes into account the metacognitive level, the level at which didactics
and history of mathematics meet each other. An exploration of educational theory
which goes over curricular planning, and a history which goes over a story of events
can try to understand the how and the why of what is happening, in history and in
the classroom. This metacognitive request pushes the didactician firstly to
investigate the nature of mathematics, and then the surrounding philosophical,
multicultural and interdisciplinary issues. The analysis we have done leads us to see
even more clearly that school mathematics has to reflect, in a way it has not always
done hitherto, some aspects of mathematics as a cultural activity.
- from the philosophical point of view: mathematics must be seen as a human
activity, with its cultural and creative aspects.
- from the interdisciplinary point of view: when mathematics is linked with other
subjects, the connections must be seen not only in one direction. Students will
find their understanding both of mathematics and their other subjects enriched,
through the historical liaison, sympathies and mutual aid between the subjects.
- from the cultural point of view: mathematical evolution comes from a sum of
several contributions. Mathematics can be seen as having a double aspect: an
activity both done within individual cultures and also standing outside any
particular culture.
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