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Men and Women in Conversation
Men and Women in Conversation
Libby Lussenhop
Abstract
This paper explores Deborah Tannen’s (2001) analyses of men and women in
conversation—as detailed in You Just Don’t Understand—and notes the difference in discourse
styles when a woman is specifically placed in a position of authority or control. I will use
Tannen’s arguments as well as reveal some exceptions to her gender typifications. I recorded the
meeting of this student group due to one female student’s clear dominance, hoping to create a
foundation upon which to bring some of Tannen’s ideas into question. I will refer to different
lines in the transcription as “measures,” which represent rich dialogue followed by interjections
and additions of other group members. Tannen’s book lists and describes conversational qualities
as they correspond to a certain gender, whereas I believe that the qualities are too generalized
and merit some critical investigation. I will examine changes in gender roles when the traditional
roles are reversed, as well as a shift in the traditional conversational relationship between men
and women.
VARIATIONS ON MEN AND WOMEN IN DISCOURSE 3
In You Just Don’t Understand by Deborah Tannen (2001), the author compares,
contrasts, and juxtaposes the styles of conversation of men and women. Tannen utilizes her own
transcriptions of real conversations in order to unpack what the average person would view as
casual dialogue—revealing messages more meaningful than the words themselves. In her
studies of men and women in conversation, Tannen illustrates concepts that she finds to be
prevalent in her research. However, Deborah Tannen’s framework, although accurate to many
extents, may be questionable under circumstances in which the traditional gender roles are
reversed. When a woman is placed in charge of a group of mixed genders, she appears to
assume Tannen’s male typification while supplementing this with female qualities in discourse.
My question, upon observing this shift in power, is thus: does the dynamic between men and
organization meeting in the Union main lounge: six women and four men. It is seven o’clock on
a Sunday night. It is early in the semester, so not all the new members have been fully integrated
into the friendly atmosphere of the more senior group members; this is evident in the more
formal postures of the younger members in contrast to the comfortable slouches of the others, as
well as in the style of participation of each individual member. The meeting is led by a
designated leader, a woman who will be referred to as 1F. The lounge already has chairs and
sofas set up in groupings, so the students orient themselves around one another as best as they
can. The discourse I will be assessing in this paper is made up of the beginning introductions
The orientation of the group from this transcription illustrates why the roles may have
been reversed in accordance with Deborah Tannen’s framework. In this conversation, the
primary speaker was a woman (1F) who used her comments and directions to further the
conversation and give the group direction; her every comment may be justified thus, while other
members in the group may have had fewer reasons to interject and monologue. Additionally, 1F
frequently contributes to the conversation so as to direct the group’s attention in her direction.
Tannen (2001) states that “many men are more comfortable than most women in using talk to
claim attention” (p. 88), but my research illustrates that in this situation, it is the female tendency
to use talk to generate interest in the speaker. In measure 31 of the transcription, for example, 1F
While other students offer congratulatory, simplistic supplements to 8F’s announcement, 1F asks
a drawling question that may be interpreted as a request for attention—attention that was focused
on 8F. On the other hand, this may be a demonstration of a concept Tannen refers to as
comment or question that implies one’s own inadequacy. It may have been that 1F’s motivation
behind her question was not attention-seeking, but demonstrating her own inferiority and
therefore her appreciation for 8F’s knowledge of a foreign subject. Additionally, Tannen (2001)
shows that “high-involvement speakers [chime] in to show support and participation” (p.196).
VARIATIONS ON MEN AND WOMEN IN DISCOURSE 5
She describes the idea of “cooperative overlapping,” most commonly found among women,
which serves not as interruption, but as supplementation. While a female is clearly the driving
force in the conversation, there is a large amount of this “cooperative overlapping” throughout
under these circumstances, her principles about women’s cooperative style of discourse appear
relatively accurate.
Although Tannen (2001) describes men as having the largest input in public discourse,
women are the dominant aspects when placed in a group situation organized by a female
authority figure. Although there was almost an even ratio of male to female (5:6) students
those 27 having been led by 1F, the designated group leader. Often, 1F led the conversation by
controlling topics and pushing the conversation forward. According to Tannen (2001), “raising a
topic is a sign of dominance in a conversation” (p. 278). While she introduces this idea of topic-
raising as being a prominent feature among male conversationalists, the transcription of this
student group yields different results. Measures 1, 5, 6, 9, 11, 12, 15, 16, 17, 25, 38, and 40 are
VARIATIONS ON MEN AND WOMEN IN DISCOURSE 6
all examples of 1F steering the conversation so as to maintain flow and direction. Measure five
Here, the female group leader opens a subject up for conversation, asking questions and allowing
for interruptions, while still guiding the group members and remaining the dominant voice.
Another pattern in this transcription is the unique overlapping between members that is not
characteristic on Tannen’s “cooperative overlapping,” but rather an effort to fill blank spots in a
conversation. In You Just Don’t Understand, Tannen (2001) describes “high involvement
speakers” (p.196) who are characterized by their tendency to “[fill] in [pauses] to avoid an
uncomfortable silence” (p. 196). The student group at the Union was comprised of quiet new
members and a number of “high-involvement” senior members. Two of the most vocal members
demonstrate “high-involvement” in measure ten, when the group is organizing their various
juxtaposed style of commentary. This situation is repeated soon after this in measure 15, when
These examples adhere to Tannen’s observations concerning dominance in discourse, but stray
from her depictions of men as the prominent members of conversation. In the example from
measure fifteen, the two females play a greater part in overlapping than the one male; also, this
1:2 gender ratio does not reflect the almost 1:1 gender ratio of the group as a whole. One could
infer from this trend that 1F’s dominance in the group as a whole is reflected in the large amount
of female participation, in spite of the fact that males in the group are still aggressive
conversationalists.
Rather than following Tannen’s description of female discourse and merely offering
direction. However, even 1F illustrates the tendency to play a supporting role in the
conversation—even when she had introduced and maintained the topic of discussion. After
giving an animated account of her asthma attack, 1F takes on a more subdued disposition when
2M interjects.
show support, understanding, and participation in the conversation. Although 1F is the subject of
this conversation, she still allows 2M to take over and merely supports his statements detailing
her story. On the other hand, the women in this student group escape Tannen’s typifications on a
different way. Tannen states that “study after study finds that it is men who talk more—at
meetings, in mixed-group discussions, and in classrooms where girls or young women sit next to
VARIATIONS ON MEN AND WOMEN IN DISCOURSE 8
boys or young men” (p. 75). However, in spite of the fact that they were surrounded by as many
men as women, the longest comments in the student group transcription were all made by female
10F Um I’m B___ :: I’m a fifth year senior _trying to figure out what I’m doing_ with
communications
{laughter}
and psychology :: and :: okay so this weekend I had to go in for a dress appointment ::
aaand myyy friend was there and we were hanging out and got bored so I gave her my
engagement ring :: so :: the consultant spent like two hours with her thinking she was the
bride :: and their most expensive gowns in the store :: and she was being really picky
about it she was like undressing :: you know :: in the dressing room with one of them and
like theheadmanagercomesoutandislike whispering frantically ‘oh my..how much is her
budget’ and the consultant was like “oh she doesn’t have any budget’ and the manager
went ‘HOney, even OPRAH has a budget!!’
{all laugh}
Not only does this comment illustrate lengthy dialogue, but it also incorporates a huge aspect of
conversation: storytelling. Tannen (2001) claims that “more men than women are comfortable
holding forth to a crowd” (p. 133) when it comes to sharing anecdotes and telling jokes, but this
quote from 10F utilizes both storytelling and a punch line to maintain the focus of her audience.
Similarly, 1F uses storytelling technique in measures 6, 7, 25, 26, and 27 as a means to reveal her
own cleverness, but also to reveal her vulnerabilities (such as her health and her almost maternal
worry for her classmates). This combines the masculine habit of using jokes and stories to appear
1F Right ‘cause E___’s not coming..at a basketball game :: and I called him :: and left a
message like I was
2M [Lame.]
a worried mother (.7) I’ll always pick something fun when I call..s’always like ‘Hey
T___’..or when people call they’re like ‘Hello?’ :: I mean they have caller ID so they
know who it is :: aaand the past two times that I’ve called him :: he’s ignored.. (1.5) I
mean he texted me so..
VARIATIONS ON MEN AND WOMEN IN DISCOURSE 9
1F discusses how she will “always pick something fun” when she calls her friend, but she also
makes it sound as though her friend doesn’t like to talk to her, indicating the mixed motives of
This portion of the transcription and 10F’s lengthy anecdote are both important for
another reason as well: the use of dialogue in the stories is a telling factor in their conversational
styles. In You Just Don’t Understand, Tannen (2001) says, “because girls and women are
concerned with conveying the emotional impact of what happened between people, they use
dialogue to dramatize events” (p. 262). This principle was indubitably evident throughout my
field research, especially in the most recently-discussed comments. While the women in the
group dominated the conversation with anecdotes and jokes—a quality Tannen reserves for men
When it comes to men and women in conversation, it is nearly impossible to come to any
conclusion that suits every possible exception and condition. Therefore, my aim in this study was
not to refute Deborah Tannen’s (2001) every study, but to counter some of her generalizations
with some exceptions that I discovered in the field. Tannen’s gender roles and rules, for the most
part, reflect standard males and females in standard situations speaking about standard subjects.
It is not entirely justifiable to use a series of typifications in order to generate a new series of
typifications, as was apparently done in You Just Don’t Understand. On the other hand, Tannen
performed much more in-depth, varied research—while I based my conclusions solely on one
transcription. Future research on the subject should include transcriptions of a similar meeting
conducted by a man rather than a woman. Additionally, the gender ratio of the group itself
should be changed around to test the effect of group gender dominance on the leader of the
meeting. Overall, there should be more attention given to the reversal of traditional gender roles,
VARIATIONS ON MEN AND WOMEN IN DISCOURSE 10
as this is the only way to modernize a ten-year-old study to suit a more modernized society and
culture.
VARIATIONS ON MEN AND WOMEN IN DISCOURSE 11
References
Tannen, D. (1990). You just don’t understand: Women and men in conversation.