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Geographical Review
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GEOGRAPHICAL DIMENSIONS OF THE
SHINING PATH INSURGENCY IN PERU*
ROBERT B. KENT
* A faculty research grant from the Graduate School of the University of Akron partially funded
this research.
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442 THE GEOGRAPHICAL REVIEW
During the late 1970s the Shining Path left the university in Ayacucho
and relocated to relatively inaccessible areas of the countryside, where it
created "popular schools," worked closely with peasants, and began forcibly
to disperse the representatives of the state, local capitalists, and large land-
owners (Gorriti Ellenbogen 1990, 86). Several provinces in northern Ayacucho
and the province of Andahuaylas in neighboring Apurimac formed the
principal territorial focus of these activities (Fig. 1).
Securely established in these areas, the Shining Path initiated its armed
conflict in Ayacucho in 1980. It followed a Maoist model that called for
liberation of the countryside, an end to market-oriented agricultural pro-
duction, and disarticulation of the capitalistic marketing system. Theoretically
those policies would eventually cut off the supply of basic food commodities
to cities, increase urban social disorder, and allow the Shining Path to encircle
the principal urban areas, culminating in the downfall of the Peruvian state.
The Shining Path pursued its three-stage strategy successfully during the
early 1980s in Ayacucho and Apurimac. Several operational and guerrilla
zones were established when armed attacks on police outposts and stations
led police officials to abandon large areas of rural Ayacucho. Threats, intim-
idations, and selective assassinations encouraged the retreat of the represen-
tatives of the central government, as well as of elected local officials and
other community leaders. In several instances the result was the creation of
full-fledged support bases, in which the Shining Path established its own
governance structures to replace those of the central government and local
indigenous institutions.
The isolated upper reaches of the Caracha River, some twenty kilometers
southwest of Cangallo in Ayacucho, is one such area. The center of a small
farming and grazing region lying between 3,000 and 4,000 meters, it includes
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SHINING PATH INSURGENCY 443
VALLEY
CE 'NTRAL ANDES/ \
MANTARO VALLEY
LIMA FRONT \ },
HUANCAVELICA Cuzco L \
IMAC
AYACUCHO CORE
AYAC
Departmental boundaries Km
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444 THE GEOGRAPHICAL REVIEW
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SHINING PATH INSURGENCY 445
A WIDENING INSURRECTION
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446 THE GEOGRAPHICAL REVIEW
The dispersal of the Shining Path northward along the Andean axis was
due in part to its understanding of the Andean ecosystem and its ability to
exploit it tactically. The Shining Path's preferred field of operations in the
Andes has been the ecological zone known as the puna, land that is generally
above 4,000 meters. This zone stretches nearly uninterrupted along most of
Peru's Andean axis. It is sparsely populated, remote, and inaccessible to
governmental forces, which usually are garrisoned in towns and cities along
the valley floors and concentrate their activities in adjacent areas. Besides
offering a remote refuge and a transportation axis, the puna provides com-
manding access to most of the populated regions below it (Smith 1992b, 17).
A main thrust by the Shining Path northward was into Junin, specifically
the Mantaro Valley, which lies almost directly east of Lima. This valley has
great strategic importance. It is a leading producer of foodstuffs for Lima,
the focus of many mining enterprises in the mountains surrounding the
valley, a key provider of hydroelectric power to Lima and other parts of
Peru, and an important crossroads for highways that run north-south along
the Andean chain and east-west from Lima to the tropical rain forests on
the eastern front of the Andes (Manrique 1989, 63-64). The Shining Path did
not encounter ideal conditions for the spread of its revolutionary model in
the Mantaro Valley. Most peasant communities there are sophisticated, are
integrated into the national economy, experience some economic success,
and have a strong tradition of independence.
As a result, the Shining Path has had mixed results. Peasant farmers and
livestock producers on or adjacent to the valley floor have generally opposed
its presence and have been outraged by its actions. The destruction of the
only milk-processing plant in the valley had devastating effects on members
of the producers' cooperative that depended on the plant. The action led
many members to take up arms and confront the movement (Manrique 1989,
64). Some communities, like Ingenio, situated on the eastern margin of the
valley, have resisted Shining Path intrusions by establishing community-
defense patrols, often at the urging or under the aegis of the government's
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SHINING PATH INSURGENCY 447
i
^JY,
1990
1985 - 1989
1981 - 1984
Km
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448 THE GEOGRAPHICAL REVIEW
The second main thrust of the Shining Path was into the tropical ra
forest region on the Andean piedmont in the upper Huallaga Valley, wh
lies in the center of the department of San Martin and extends upslope
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SHINING PATH INSURGENCY 449
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450 THE GEOGRAPHICAL REVIEW
The Shining Path began operations in the southern Andes on the altiplano
of Puno in late 1981 (Taylor 1987, 143). Its early efforts to establish a presence
in Puno are attributable to four factors: the attractiveness of its northern
subtropical province, Carabaya, as a refuge for the guerrillas who were unde
significant pressure in Ayacucho; a desire to open a new theater of operation
which would cause military forces to be spread more thinly; the re
accessibility to the Bolivian frontier, from which supplies might be smuggle
and the long-term goal of disrupting economic activity in the hinterland
Arequipa, the second-largest city in Peru, in which the department of Pu
plays a crucial role (Taylor 1987, 143).
The early activities of the Shining Path focused on covert political o
ganizing, especially in the provinces of Azangaro and Melgar (Taylor 198
143). Soon it started military actions, and armed columns penetrated Pu
by crossing the puna from Ayacucho and Apurimac. Again many of its initia
actions focused on a moralization campaign. It enjoyed some early success
establishing support bases and even some military training bases (Institu
de Defensa Legal 1989, 14). By 1985 armed violence against local officials
politicians had begun.
In Puno the Shining Path encountered a social and political environme
considerably different from that in Ayacucho. The sophisticated and p
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SHINING PATH INSURGENCY 451
gressive peasantry have many large organizations with a strong rural pre
ence. Nongovernmental organizations with a record of concrete actions,
progressive Roman Catholic Church leadership with strong ties to peasa
communities and organizations, and viable, well-organized political parti
and coalitions on the left function in the region (Instituto de Defensa Leg
1989, 3). These groups occupied the political and social space that the Shini
Path sought.
In other respects, Puno seemed ripe for the Shining Path revolutionary
message. For years peasant organizations, dissatisfied with the rural agri-
cultural enterprises established as part of the military government's agrarian
reform program, had agitated for the breakup of the agricultural cooperatives
and of the large estates that were still privately owned.
The Shining Path inserted itself into the continuing effort at land reform
led by the departmental peasant federation with support from leftist political
parties and the Roman Catholic Church (Taylor 1987, 144; Instituto de De-
fensa Legal 1989, 16). As discontent grew in 1985 and 1986, land invasions
led by peasant organizations occurred with some regularity, and armed
Shining Path fighters sometimes appeared as uninvited participants pro-
fessing solidarity with the peasants. The Shining Path also attacked rural
enterprises in Puno, destroying buildings and machinery, distributing live-
stock to local residents, and often killing estate managers and personnel
(Taylor 1987, 144). Even peasant communities were subjected to Shining Path
economic equality, when the livestock of wealthier peasants were given to
their poorer brethren.
Shining Path tactics and methodology were rejected by peasants, peasant
organizations, and the political left in Puno. Thus in 1987 the Shining Path
launched a frontal attack on peasant organizations and their leaders, on party
militants and leaders of the left, and on Roman Catholic Church activists
(Instituto de Defensa Legal 1989, 17-18). Its execution squads murdered town,
district, and provincial officials (Instituto de Defensa Legal 1989, 18; Rosen-
berg 1991, 207). In 1989 its arsonists destroyed the Institute for Rural Edu-
cation, operated in Ayaviri by a Roman Catholic order (Klaiber 1992, 37).
Using violence backed by the threat of death, the Shining Path sought to
create power vacuums that it would fill. It did limit political participation
in some areas. For example, by July 1989 seven of the eighteen districts in
Azangaro had no local authorities because they either had been assassinated
or had resigned (Instituto de Defensa Legal 1989, 18). Recent reports from
Azangaro suggest that the Shining Path remains very active and may have
made advances in infiltrating and controlling some local peasant organiza-
tions (Brooke 1993, A3).
The Shining Path refocused its strategy from rural to urban areas, spe-
cifically Lima, in the late 1980s (McCormick 1992). By 1991 more than half
of all incidents of political violence occurred in Lima and the neighboring
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452 THE GEOGRAPHICAL REVIEW
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SHINING PATH INSURGENCY 453
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454 THE GEOGRAPHICAL REVIEW
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