PADUA, Allan Mandrake B.

BSBA 1A

A. CLOTHING

A Hanunuo-Mangyan male wears a loin cloth (ba-ag) and a shirt

(balukas). A female wears an indigo-dyed short skirt (ramit) and a blouse (lambung). Many of the
traditional style shirts and blouses are embroidered on the back with a design called pakudos, based on
the cross shape. Both sexes used to wear a twilled rattan belt with pocket (hagkos) at their waist.

B. Food preparation

It's no wonder, then, that the kitchen is often called "the heart of the home." Around the world, it is
where people eat and connect, and where the simple routine of sharing meals becomes a series of
lifelong memories. In Russia we have a tradition during the winter where we gather the whole family
and sculpt dumplings. Although not many families do this today, I’d love to pass this tradition to my own
family one day, as it’s a moment of fun and friendship between everyone.

C. FAMILY AND MARRIAGE

Family is a key social institution in all societies, which makes it a cultural universal. Similarly, values and
norms surrounding marriage are found all over the world in every culture, so marriage and family are
both cultural universals. Statuses i.e. wife, husband, partner, mom, dad, brother, sister, etc. are created
and sanctioned by societies. While marriage and family have historically been closely linked in culture
with marriages creating new families, their connection is becoming more complex, as illustrated in the
the opening vignette and the subsequent discussion of cohabitation.
 A. Clothing

Recently, they have learned to sue lowland clothes. Adornment in women includes dried grasses, shells
and beads to decorate their hair, bands of bamboo and shell on the arms and ankles, and rings of
colored rattan strips on the waistband. The men carry a small bamboo or rattan containers on their
waistband for their tobacco and betel chew.

B. Food preparation

While the clearing of land is done by both men and women, Aeta women tend to do most of the
harvesting. During this period, they also do business transactions with non-Aeta communities living
around the vicinity they temporarily settled in either to sell the food they gathered, or to work as
temporary farmers or field laborers. Aeta women play more active roles in business transactions with
non-Aeta communities, mostly as traders and agricultural workers for lowland farmers.[20] While dry
season typically means bountiful food for Aetas, rainy season (which often falls in the Philippines
between September and December) often provides the opposite experience, considering the difficulties
of traversing flooded and wet forests for hunting and gathering for their family

C. FAMILY AND MARRIAGE

It also allows inferences to be drawn about precisely where negrito groups were when they first
encountered the intruding Austronesians. Finally, I address the question of what factors brought about
the isolation of many negrito groups, which may also have been a reason for the fairly rapid movement
of early MP groups south to eventually reach western Oceania. around some thatch huts and both
become husband and wife after the man catches the woman. Never was there a Negrito wedding where
the man failed to catch the woman. You guessed it. The woman would not give the man a hard time.
The Agta have traditionally had a high fertility rate.
Was there any violation of moral standards in how they practice their customs and traditions?

• No, there is no violation of moral standards because different cultures are acceptable, it reflects moral
and ethical beliefs of a particular group. Every place has different practices and ways of doing things in
life. Different perspectives and traditions to follow. Indeed, we should respect all of this customs or
traditions.

Was there any set of values that these different cultures share? List at least 5.

• Yes, every culture shares different set of values to us. These are faith in God shows that he is the
center of all things. The family importance, love and respect to the people