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1) Spend a period of time recalling the Holy Presence of God and becoming
aware of how that Presence is accessible to you right here, right now.
3) Think about and express – through speech, the written word, or simply by
intentional internal expression – how this Gospel is related to Advent, from
your point of view.
4) Watch the video, making note of anything that strikes you as important or
interesting; perhaps something that you disagree with.
5) If in a group, talk about what you picked up, what you’re thinking about, or
how this makes any connections with your thoughts, experiences, or the
things that you do.
6) Close with the recitation of a prayer (Our Father, Hail Mary, etc.) and the
Lasallian invocations.
• St. John Baptist de La Salle – Pray for us.
• Live, Jesus, in our hearts – Forever.
MARK 1:1-8
As it is written in Isaiah the prophet:
Behold, I am sending my messenger ahead of you;
he will prepare your way.
A voice of one crying out in the desert:
"Prepare the way of the Lord,
make straight his paths."
John the Baptist appeared in the desert
proclaiming a baptism of repentance for the forgiveness of sins.
People of the whole Judean countryside
and all the inhabitants of Jerusalem
were going out to him
and were being baptized by him in the Jordan River
as they acknowledged their sins.
John was clothed in camel's hair,
with a leather belt around his waist.
He fed on locusts and wild honey.
And this is what he proclaimed:
"One mightier than I is coming after me.
I am not worthy to stoop and loosen the thongs of his sandals.
I have baptized you with water;
he will baptize you with the Holy Spirit."
Lasallian Resource Center – www.lasallianresources.org
The Gospel for the Second Sunday of Advent is the story of John the
Baptist, who came out of the desert wearing a camel’s hair outfit held
together with a leather belt and proclaiming that people’s sins –
anybody’s sins – were forgiven simply by a baptism with water, a
cleansing of the inner soul by a symbolic cleansing of the outer body.
But wait, there’s more. He said that somebody would come after him
who would do even greater things, who would cleanse them on a whole
new level. I’m sure that people of the time didn’t quite know what to
make of it all, but they did go to have their sins forgiven, and if that
meant having to be plunged into a cold, flowing river, so be it. All they
had to do – and this was probably the hardest part – was to
acknowledge their sins; to name them, to recognize and come to own
all the ways that relationships and trusts had been broken or hurt.
It may be that it was through his own desert experience – in the
stark, empty simplicity of desert life – that John the Baptist came face
to face with his own sins, his own limitations, his own false inner
stories. Having experienced God’s mercy by moving through his own
emptiness into an appreciation of God’s presence and fullness, when he
emerged from the desert, he was compelled to share the benefits of his
experience with all those whose burdens were so similar to his own.
The poet Robert Frost wrote the line: “The best way out is always
through.” 1 It’s a similar good way to think about and deal with personal
sins, challenges, difficulties, or just the minor inconveniences of life.
Don’t try to go around them. Simply move through them, acknowledge
what’s true, step forward, and step beyond their potential to skew the
way that you see and encounter the world around you.
1
Poem “A Servant to Servants” (1914)
2
Book: Unending Love (1940, Pg. 26)