1/3/2021 August 2019 - Testing One’s Spiritual Progress

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This article is from the book Walk in This Light.

Testing One’s Spiritual Progress

By

Sri Swami Chidananda

‘Essentially, each seeker should know "What am I aspiring for? Is my
aspiration being fouled by the occasional reverse gear—if not frequent
reverse gears or a permanent inbuilt reverse gear—or am I totally out of
gear?" All the calls of the Gita to Arjuna are to stand up and shake off
weakness. "Strive" is what all the scriptures say.

Some time back one of our Divine Life Society Branches printed a card with the title "Spiritual
Barometer." It was meant to show the progress a person had made upon the spiritual path, in
spiritual qualities and in all the various dimensions of spiritual life. For example, how far had you
moved towards maturity in your newly unfolded spiritual consciousness; how far are you gradually
trying to become established in your native dimension of consciousness where nothing can affect
you, where the changing conditions of the body, mind, emotions, fears, imaginations, memories and
projections into the future have no place? Were the spiritual qualities such as endurance, patience,
strength and unshakability present? So, this was the purpose of the barometer: to test oneself.

But it was by no means comprehensive. It was a very good thing and it tested a certain aspect of the
individual’s spiritual progress, but there are other things that a Sadhaka needs to know about
himself. For example, it would be a good exercise to know how really interested we are in our own
progress, meaning thereby, "How much am I developing in the Jnana aspect, which includes right
enquiry and discrimination, and arising out of right enquiry and discrimination a state of inner
detachment and dispassion? How much am I progressing in Bhakti and the devotional path? Am I
constantly in remembrance of God? Is God to me a higher value than anything else in the world? Is
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He central to my life, or are other things occupying the centre, and God is an also-ran? How far am I
progressing in Karma Yoga, selflessness, keen desire to serve, enthusiasm in serving and expecting
nothing in return? Then, how far am I progressing in Yoga and all that Yoga implies—
concentration, Pratyahara and Abhyasa?"

Similarly, it is worthwhile asking the question, "How far am I really interested in my spiritual
progress?" If a person is really interested in physical culture and in developing a good, strong body,
look at the extent to which he will go! He will sacrifice everything and commit to a strict diet and
exercise, and day and night he will deny himself. These are all indications of how someone behaves
who is really interested in some type of development. In your own field, are you doing all that is
necessary in order to progress upon your spiritual path? How to know the answer to this? You have
to devise your own test. If a patient is really interested in getting well soon, he will cooperate
hundred percent with the doctor and cut out all articles of diet which are not good for him, and he
will do all the things he has to do to get better.

These are just two examples in other areas of life, but if these signs are not there in our spiritual life,
are we then not deceiving ourselves into thinking that we are keen on our progress? Really deep
within us there may be something else occupying us—not this spiritual progress, nor devotion, nor
God-Realisation—something else that is unknown to us and therefore we are deceiving ourselves.

Gita contains the quintessence of the Upanishads—the Jnana Kanda of the Vedas—which is the
very basis and foundation of the Hindu religion. It is the highest Vedanta, the highest philosophy. It
is also the science of Yoga and spiritual development and realisation. It is a Yoga Shastra and
Brahmavidya of a very high order. It was arising out of a dialogue between God Himself and His
nearest devotee, Arjuna, who was a friend, relative and favourite of His. These were the Divine
words of God Himself. Therefore, whatever is expounded through such a conversation would be of
the highest order of Brahmavidya and Yoga Shastra.

There can be no doubt about it, because it was given by Lord Krishna Himself to someone very dear
to Him. It is the highest word, and therefore it is said that it will bring you close to God. It is so very
important, so very valuable, so very precise, and everything that is necessary to be brought to our
knowledge in order to progress to the highest spiritual experience is provided. Even a little of that
Vidya will save you from great sorrow. In this way it is lauded.

Are you really and truly interested in expanding in knowledge, in progressing in wisdom, Jnana,
Bhakti and Brahmavidya through divine teachings? Or, are you more comfortable in Tamas? You
see, the question is very simple, and I will also put it in a simplistic manner. A car has essentially
four gears—three forward and one reverse—and the question is, can the car move forward if it is in
reverse gear? There is no use pretending that you want to go forward if the car is in reverse! You
may not be pretending; you may be sincere and very honest in telling yourself you want to go
forward, but nevertheless, you have put your car in reverse gear.

The mind needs to be in the top gear, and a steady, unhampered movement forward is indicative of
top gear. See whether the mind is in this gear, or is the mechanism sometimes in reverse gear? If
you find it in reverse gear, you can ask yourself, "How can I expect to move forward if I have put
this propelling mechanism into reverse gear?" At this important juncture, let us move forward in a
steadily upward ascent, a ladder to heaven. Let each day be a new rung towards the ultimate
supreme pinnacle. Strive to make it an actuality that each day is an upward-ascending stairway.

Has today found you one step higher than yesterday? That would be your consideration, not mine.
My consideration is regarding myself and maybe things I am interested in, like the Ashram. I would
like the Ashram to go up steadily in all dimensions and aspects. Has it done so, and am I doing
everything I can to bring this about? It is a matter of not only being concerned about myself, but
also my environment and the ground which supports my life. I look at both in similar terms, and in
being part of what is needed here, that is my consideration.
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Essentially, each seeker should know, "What am I aspiring for? Is my aspiration being fouled by the
occasional reverse gear—if not frequent reverse gears or a permanent inbuilt reverse gear—or am I
totally out of gear?" All the calls of the Gita to Arjuna are to stand up and shake off weakness.
"Strive" is what all the scriptures say, and the Gita also says that in elaborate terms.

This sharing puts the ball now in your court. The sharing is yours to make use of; use it in whatever
way you can. It has been shared; therefore, it is no longer mine, and it is for you to think in what
way it can be made use of for your own highest good. When an essential topic is given for
consideration, unless it is given in a fairly complete manner, one does not feel satisfied. So, I hope I
have given you a complete idea of how not merely to make use of the spiritual barometer, but to
also to devise your own more important test to see how much you are interested in your own
spiritual progress and evolution.

This is not only to be applied to your spiritual life, but to your physical health, your ethical
evolution, your intellectual development and your mind culture. This test, this questioning, should
have relevance and significance in a comprehensive manner in all aspects of your total culture.
Perhaps it would be better if it was done with emphasis upon the inner development, but inasmuch
as the inner subtler aspect of life is broad-based and supported by the outer and grosser aspect of
life, its importance cannot be underestimated. Is my life showing practical indication of my being
deeply and keenly interested in my own upliftment? This is the question that has been placed before
you today. Hari Om.

Last Updated: Friday, 02-Aug-2019 03:36:28 EDT

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