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MST S Experience in Leveraging Agroecology in Rural Settlements Lessons Achievements and Challenges
MST S Experience in Leveraging Agroecology in Rural Settlements Lessons Achievements and Challenges
To cite this article: Ricardo Serra Borsatto & Vanilde F. Souza-Esquerdo (2019): MST’s
experience in leveraging agroecology in rural settlements: lessons, achievements, and challenges,
Agroecology and Sustainable Food Systems, DOI: 10.1080/21683565.2019.1615024
ABSTRACT KEYWORDS
Since the mid-1990s, the Landless Workers’ Movement (MST) in peasant movements;
Brazil has promoted agroecology in its settlements as a strate- scaling-out agroecology;
gic guideline. Although agroecological production experiences MST; Brazil
have spread throughout settlements, MST has not yet suc-
ceeded in making agroecology the dominant paradigm within
its settlements. Thus, the main purpose of this article is to
understand the challenges faced by the MST in promoting
the adoption of agroecological practices by its settlers. A fra-
mework consisting of eight drivers identified as crucial to bring
agroecology to scale was used to analyze and discuss the
advances achieved and the challenges faced by the MST. Our
findings suggest that some structural characteristics of the MST
and the Brazilian State impose unique and complex challenges
for the project of scaling agroecology in rural settlements.
Therefore, we suggest that some drivers must be better
applied in a coordinated way, for example, a) investing in
less hierarchical processes of rural extension such as campe-
sino-a-campesino (peasant-to-peasant) methodology and par-
ticipatory certification; b) implementing more demonstrative
areas of agroecological production in settlements, and c)
advancing actions and partnerships that bring farmers and
consumers closer.
Introduction
As proposed in this special issue, this article addresses the challenge of
scaling-out the adoption of agroecological practices in family and peasant
agriculture. Rosset and Altieri (2017) and Mier et al. (2018) defined scaling-
out agroecology as the adoption of agroecological principles by an increasing
number of families, over increasingly larger territories.
CONTACT Ricardo Serra Borsatto ricardo.borsatto@ufscar.br Federal University of São Carlos (UFSCar),
Center of Nature Sciences, Buri 18245-970, Brazil
© 2019 Taylor & Francis Group, LLC
2 R. S. BORSATTO AND V. F. SOUZA-ESQUERDO
MST
The MST was founded in 1984 and is considered one of the most important
peasant movements in the world (Fernandes 2009; Wolford 2003). In its first
decade of existence, MST advocated a model of rural settlement guided by an
orthodox Marxist reading, inspired by the experiences of Soviet kolkhozes
and the Cuban Cooperativas de Producción Agropecuaria (Agricultural
4 R. S. BORSATTO AND V. F. SOUZA-ESQUERDO
pointing to its dire consequences. Thus, it has advanced the defense of agroecology
as a paradigm that must guide the production systems of its settlers (Rosset and
Martínez-Torres 2012; MST 2007, 2009).
Since its VI National Congress in 2014, the Movement has focused its forces in
defense of the People’s Agrarian Reform. The proposal of the People’s Agrarian
Reform reinforces the strategic role of agroecology. Framed under the food
sovereignty discourse, agroecology is seen as a path to articulate the common
struggle of both urban and rural popular forces. Thus, agroecology is considered
more than a set of practices to support production processes in settlements; it is
considered a priority policy line for the MST, fundamental for advancing its project
of society (MST 2015).
In short, in the last two decades, the agroecological discourse framed by the
perspective of food sovereignty is on an upward curve within the MST. On the
other hand, although numerous and important agroecological experiences can be
observed, these experiences are still exceptions within the universe of rural settle-
ments linked to the MST (Gonçalves 2011; Pahnke 2015; Valadão 2012).
Thus, the Movement has focused its efforts on the construction of agroecolo-
gical territories in its settlements, seeking to reduce the distance between its socio-
political discourse (“agroecology as framing,” by Rosset and Martínez-
Torres 2012) and the adoption of agroecological production systems by its settlers
(“agroecology as farming,” by the same authors).
Via Campesina and contact of the MST with other international peasant
movements helped agroecology enter into the MST’s political agenda.
Nowadays, people from institutions, although not part of the Movement,
support their struggle and staff many of the MST-sponsored courses, as well
as its schools. On the other hand, these processes are permeated by conflicts
that end up limiting the scope of these experiences (Freitas 2011).
In cases where agroecology has become the dominant paradigm in settlements,
the formation of networks with different actors that have supported this process is
evident. For example, in the state of Paraná, MST is part of a collective of dozens of
institutions working together to promote agroecology (Valadão 2012).
In the case of organic rice production in the Metropolitan Region of Porto
Alegre, the beginning of the rice harvest season is used as a political instrument to
dialogue with society. During this period, settlers promote events in which urban
sectors of the union movement, parliamentarians, representatives of political
parties, as well as representatives of diverse public institutions participate. In
2015, President Dilma Rousseff participated in one of these events amid the
offensive for her impeachment (Martins 2017).
The cases of Sepé Tiarajú, Milton Santos, and Mario Lago settlements,
located in the state of São Paulo, with 100, 70, and 264 settled families
respectively, also reflect the importance of partnerships for the advancement
of agroecology. These settlements are established in the middle of the
country’s most important sugarcane region, surrounded literally by a sea of
sugarcane cultivated by large landowners. Implementation of these settle-
ments was only possible after a series of agreements that made it compulsory
for the settlers to adopt sustainable practices. Thus, these farmers should
cultivate agricultural systems that do not use agrochemicals and synthetic
fertilizers. In all three settlements, partnerships with research institutes and
universities support farmers to overcome the large number of problems they
face on a daily basis to produce under agroecological principles in areas
highly degraded and under different kinds of pressures from their neighbors
(Marques et al. 2014; Nunes, Marjotta-Maistro, and Santos 2016; Souza et al.
2014).
Studies have pointed out that these partnerships are not without tensions and
conflicts (Barcellos 2011; Freitas2011; Meek 2015). However, settlements that have
succeeded in making their members implement productions systems based on
agroecological principles have been helped by networks of partners supporting this
process.
that different factors determine that the strength of the Brazilian State in
scaling agroecology may be limited. (Sambuichi et al. 2017). More research is
required to understand better what the drivers are that determine the effec-
tiveness of these policies in fostering agroecology.
On the other hand, the funds put towards these programs are just a drop
in the bucket compared to those aimed at supporting the corporate agri-food
system and are used only to demonstrate the good intentions of the govern-
ment. Thus, while currently there are policies that encourage settlers to start
the agroecological transition processes, there is simultaneously a whole uni-
verse of policies aimed at this public that help them to maintain production
systems based on the agrochemical package.
The Brazilian case reinforces the thesis that institutionalization of agroe-
cological discourse by State structures weakens and distances the Movement
from its revolutionary perspective (Giraldo and Rosset 2018; Giraldo and
McCune, in this issue). Thus, policies intending to promote agroecology, at
least initially, serve as a support for actions that have already been carried out
by other social agents (social movements, educational institutions, NGOs,
etc.), or create minimum conditions for these agents to continue to exist. The
Brazilian experience has shown that favorable policies isolated from the other
drivers presented in this section have not been able to scale-out agroecology
(Sambuichi et al. 2017).
Furthermore, in the Brazilian case, policies that question the structure of
the corporate agri-food system have not found room to advance in the
Brazilian political agenda. Some emblematic examples are the failure to
advance an agrarian reform policy and the ban on the use of transgenic seeds.
Conclusions
Currently, agroecology is a strategic guideline for the MST in its struggle for
the People’s Agrarian Reform. Its massification through settlements can
guarantee unprecedented social support for the project of society defended
by the MST.
Although significant advances are perceptible, a significant gap remains
between the MST’s discourse and the observable reality in the settlements. In
the face of these contradictions, reflecting on why MST has not yet succeeded
in scaling-out agroecology in its settlements is crucial. To recapitulate, there
is in the Movement: social organization, constructivist teaching-learning
processes, the presence of agroecological practices, mobilizing discourse,
external alliances, favorable markets, and policies.
In this text, we argue that some structural characteristics of the MST and
the Brazilian State impose unique and complex challenges for the project of
scaling agroecology in rural settlements. The size of the Movement (350,000
families), the geographical dispersion of its settlements in different
AGROECOLOGY AND SUSTAINABLE FOOD SYSTEMS 15
edaphoclimatic conditions, and the heterogeneity of its social base are char-
acteristics that must be considered in the MST’s scaling efforts. Moreover, in
Brazil, a set of policies aimed at benefitting family farming and the provision
of a social safety net through cash transfer (Bolsa Familia) offer some degree
of security, albeit a minimum, for settlers to feel comfortable in maintaining
their conventional production systems.
Our perception is that these characteristics determine that: a) policies of
social protection and support to family farming obfuscate the perception that
there is a crisis, a fundamental driver according to Mier et al. (2018) in
agroecology scaling processes; b) the size, heterogeneity, and geographical
distribution of the MST make the dissemination of concrete agroecological
practices through different territories a significant challenge.
Based on these hypotheses, we suggest that MST needs specific strategies
to advance its project of scaling agroecology in rural settlements, requiring a
deeper reflection on how the drivers identified by Mier et al. (2018) inter-
connect in the Movement’s context.
We have identified in the case of the MST some drivers that must be better
implemented in a conjugated way, for example:
Finally, our analysis suggests the MST can be considered a social movement at
the forefront of promoting agroecology. Analysis of the difficulties faced by the
Movement in this process, as well as the achievements reached, offer valuable
lessons to better understand the factors that constrain or leverage the adoption of
agroecological-based productive systems in contexts of high heterogeneity.
Acknowledgments
This work was supported by the grants #472738/2014-3 and #427726/2016-6, National Council for
Scientific and Technological Development (CNPq) - Brazil. Ricardo Borsatto was partially sup-
ported in this research by the grant #2017/04577-1, São Paulo Research Foundation (FAPESP). We
would also like to thank Peter Rosset and Omar Giraldo for valuable comments on an earlier draft.
Funding
This work was supported by the Fundação de Amparo à Pesquisa do Estado de São Paulo
[#2017/04577-1];Conselho Nacional de Desenvolvimento Científico e Tecnológico [#427726/
2016-6,#472738/2014-3].
Notes
1. In Brazil, family farming is defined by the Family Farming Law (Law 11,326/2006), based on
four criteria: a maximum land tenure defined regionally; a predominant recourse to non-
wage family labor; a significant part of the income originated from the farming activity; and a
farm managed by the family. For La Via Campesina, “the term family farming is vast, and
may include almost any agricultural model or method whose direct beneficiaries are not
corporations or investors. It includes both small-scale and large-scale producers (with farms
covering thousands of hectares), as well as small-scale producers who are entirely dependent
on the private sector, through contract farming or other forms of economic exploitation […]
This is why La Vía Campesina defends family farming in terms of peasant based ecological
farming, as opposed to the large-scale, industrial, toxic farming of agribusinesses, which expel
peasants and small farmers and grab the world’s lands.” (La Via Campesina 2014).
2. “Organicity is a term present in the MST and signifies the organic movement present in its
organizational structures and the relations between them” (Babniuk and Camini 2012).
3. The Production, Cooperation, and Environment Sector is one of the MST’s coordinating
bodies and is responsible for supporting issues related to organizing production within rural
settlements. Other MST’s sectors are: Training, Communication, Finance, Education,
Mobilization, Human Rights, Gender, and Health.
ORCID
Ricardo Serra Borsatto http://orcid.org/0000-0002-7594-479X
Vanilde F. Souza-Esquerdo http://orcid.org/0000-0002-5015-1216
AGROECOLOGY AND SUSTAINABLE FOOD SYSTEMS 17
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