Among scitensts it is taken for granted that a theory should be
acceoted if and only if it is true to be true means in this context to be in agreement with the observable facts that can be logically derived from the theory. Every influence of moral religious or political considerations upon the acceptance of a theory is regarded as illegitimate by the so-called community of scientists It has never happened that all the conclusions drawn froma theory have agreed with the observable facts People who have grown up in a mathematical atmosphere that is saturate with ideas about invariants will find that einstein’s theory of gravitation is of incredible beauty and simplicity. However the situation becomes much more complex if we man by simplicity not only simplicity of the whole discourse by which the theory is formulated. We may start from the most familiar instance the decision between the Copernican( heliocentric) and the Ptolemaic(geocentric) theories. Both parties, the Roman Church and the followers of Copernicus agreed that Copernicus’ system from the purelt mathematical angle was simpler than Ptolemy’s. in the first one the orbits of planets were plotted as a system of concentric circles with the sun as center wheras in the geocentric system the planetry orbits were sequences of loops. Even though the thoeories were the same the acceptance did not happen before a long period of doubt we see clearly that the criterions agreement with observed facts and mathematical simplicity were not the only criterions that were considered as reasons for the acceptance of a theory. There were 3 reasons for being against Copernican system First is the incompatibility of Copernican system with the traditional interpretation of the Bible Second was the prevailing philosophy of that period the philosophy of Aristotle as it was interpreted by the Catholic Schoolmen. Third, there was the objection that the mobility of the earth as a real physical fact is incompatible with the common-sense interpretation of nature flagrant Should we adopt a simple mathematical description and a complicated mathematical descrption and a simple natural interpretation of the biblical text? The most important reason for the acceptance of a theory beyond the scientific criterions in thenarrower sense is the fitness of a theory to be generalized to be the basis of a new theory that does not logically follow from the original one and to allow prediction of more observable facts.. this property is often called the dynamical character or the fertility of a theory One of the reasons for the acceptance of a theory has frequently been the compatibility of this theory with daily life experience or in other woeds the possibility of expressing the theory in common-sense language. Another requirments that are not scientific. As a result in the 20th century physics the theory of relativity and the quantum theory were regarded by many as incompatible with common sense these theories were regarded as absurd or at least unnatural lenard in Germany bouse in France O’Rahilly in Ireland and Timiryaseff in Russia rejected the theory of relativity as Francis ABcon had rejected the theory of relativity. Looking at historical record we notice that the requirement of compatibility with common sense and the rejection of unnatural theories have been advocated with a highly emotional undertone and it is reasonable to raise the question: what is the source of heat in those fights against new and absurd theories? Surveying these battles we easily find one common feature the apprehension that a disagreement with common sense may deprive scientific theories of their value as incentives for a desirable human behaviour. In other words, by becoming incompatabile with common sense scintfic theories lose their fitness to support desirable attitudes in the domain of ethics, politics and religion.