Nastikpedia Volume 2 Muhammad Puran Assembled by Chinku Mofiz

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http: //www.nabojug.com/ posts/ alamgir/377
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By Allah, I will not cease to fight for the mission with, which God has
entrusted me until He makes it victorious or I perish.' Then he said, 'Who will take us
out by a way in which we shall not meet them? ,
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...Today whatever condition Quraysh make in
which they ask me to show kindness to kindred I shall agree to.
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because of the vision which the apostle had seen, and when they saw the negotiations
for peace and a withdrawal going on and what the apostle had taken on himself they
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'Go, for God will bring relief and a way of escape for you and the helpless
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he would have kindled a war had there
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...they so harried Quraysh, killing

everyone they could get hold of and cutting to pieces every caravan that passed them
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, Quraysh wrote to the apostle begging him by the ties of kinship to
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[I] The Life of Muhammad , Ibn Ishaq ( edit. Ibn Hisham) , < st1 lacename> Oxford< / st1
lacename> < st1 lacetype> University< / st1 lacetype> Press,Karachi, 1955, p.

499- 510
[II] , , , , ,
- ; http:/ / nabojug.com/ books/seerat- ibn- hisham.pdf
Zillur Rahman: "
( , 06/18/2013 - 20:07).
Zillur Rahman: " , , , , ,

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https:// www.amarblog.com/ dhrubotara108/ posts/171636
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Amar blog ki ei sob sagu marka post er jonno jonmo hoisilo? hijbut er petni gula manus re darmik
bananer ijara loia amar blog e duika gese? kisu din por ei blog er nam Islami Amar Blog hoile thunder
homu na..
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Amar blog er sona kaita mosolmani koroner ijara apnare keday dilo !
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Amar blog er sona kaita mosolmani koroner ijara apnare keday dilo !
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Joy bangla .Amar blog er mosolmani hoyia gese .agami sukkur bar apnego daoat. koyda dail bat khia
jaien.r amar bloger ekta sondor islami nam dia jaien !!
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MUSLIM SHARIF
Book 015, Number 4053:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: He who took an oath
and then found another thing better than (this) should expiate for the oath (broken) by him
MUSLIM SHARIF

'Adi b. Hatim reported Allah's Messenger (may peace be upon him) as saying: He who took an oath,
but he found something else better than that, should do that which is better and break his oath.
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http://www.nabojug.com/posts/alamgir/410
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mise to you, They

have violated their pledged word... (
, ( Al- Tabari, Vol. VI, p. 160- 62; Ibn Ishaq,
p. 540- 542)
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ibn- hisham.pdf
 Ibn Ishaq, The Life of Muhammad , < st1 lacename> Oxford< / st1 lacename> < st1
lacetype> University< /st1 lacetype> Press, Karachi
 History of Al- Tabari , < st1 lacetype> State< / st1 lacetype> < st1
lacetype> University< /st1 lacetype> of < st1 lace> New York< /st1 lace> Press.
 Al- Waqidi, Kitab al- Maghazi
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https://www.amarblog.com/fakirbaba/posts/167560
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p. 673- 674)
Benjamin Walker, Foundations of Islam, p. 317- 319; also see List of Killings Ordered or
Supported by Muhammad, WikiIslam) ।
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( Did Muhammad Evict the Jews of Medina for

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Volume 3, Book 48, Number 829:
Sad bin Mu'adh got up and said, 'O Allah's Apostle! by Allah, I will relieve you from
him. If that man is from the tribe of the Aus, then we will chop his head off, and if he
is from our brothers, the Khazraj, then order us, and we will fulfill your order.' On that
Sad bin 'Ubada, the chief of the Khazraj and before this incident, he had been a pious
man, got up, motivated by his zeal for his tribe and said, 'By Allah, you have told a lie;
you cannot kill him, and you will never be able to kill him.'
'O you Muslims! Who will relieve me from that man who has hurt me with his evil
statement about my family? By Allah, I know nothing except good about my family and
they have blamed a man about whom I know nothing except good and he used never
to enter my home except with me.' Sad bin Mu'adh the brother of Banu 'Abd Al- Ashhal
got up and said, 'O Allah's Apostle! I will relieve you from him; if he is from the tribe of
Al- Aus, then I will chop his head off, and if he is from our brothers, i.e. Al- Khazraj,
then order us, and we will fulfill your order.'
Allah's Apostle, while on the pulpit, said, " O Muslims! Who will help me against a man
who has hurt me by slandering my family? By Allah, I know nothing except good about
my family, and people have blamed a man of whom I know nothing except good, and
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he never used to visit my family except with me," Sad bin Muadh Al- Ansari got up and
said, " O Allah's Apostle! By Allah, I will relieve you from him. If he be from the tribe of
( Bani) Al- Aus, then I will chop his head off; and if he be from our brethren, the
Khazraj, then you give us your order and we will o
Abu Jahl addressed Sad saying, " I see you wandering about safely in Mecca inspite of
the fact that you have given shelter to the people who have changed their religion ( i.e.
became Muslims) and have claimed that you will help them and support them. By
Allah, if you were not in the company of Abu Safwan, you would not be able to go your
family safely." Sad, raising his voice, said to him, " By Allah, if you should stop me from
doing this ( i.e. performing Tawaf) I would certainly prevent you from something which
is more valuable for you, that is, your passage through Medina." On this, Umaiya said
to him, " O Sad do not raise your voice before Abu- l- Hakam, the chief of the people of
the Valley ( of Mecca) ." Sad said, " O Umaiya, stop that! By Allah, I have heard Allah's
Apostle predicting that the Muslim will kill you."
Narrated 'Abdullah bin Mas'ud:

From Sad bin Mu'adh: Sad bin Mu'adh was an intimate friend of Umaiya bin Khalaf and
whenever Umaiya passed through Medina, he used to stay with Sad, and whenever Sad
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went to Mecca, he used to stay with Umaiya. When Allah's Apostle arrived at Medina,
Sa'd went to perform 'Umra and stayed at Umaiya's home in Mecca. He said to Umaiya,
" Tell me of a time when ( the Mosque) is empty so that I may be able to perform Tawaf
around the Ka'ba." So Umaiya went with him about midday. Abu Jahl met them and
said, " O Abu Safwan! Who is this man accompanying you?" He said, " He is Sad." Abu
Jahl addressed Sad saying, " I see you wandering about safely in Mecca inspite of the
fact that you have given shelter to the people who have changed their religion ( i.e.
Apostle predicting that the Muslim will kill you." Umaiya asked, " In Mecca?" Sad said, " I
do not know." Umaiya was greatly scared by that news.
Narrated Abu Said Al- Khudri:

Some people ( i.e. the Jews of Bani bin Quraiza) agreed to accept the verdict of Sad bin
Muadh so the Prophet sent for him ( i.e. Sad bin Muadh) . He came riding a donkey,
and when he approached the Mosque, the Prophet said, " Get up for the best amongst
you." or said, " Get up for your chief." Then the Prophet said, " O Sad! These people
have agreed to accept your verdict." Sad said, " I judge that their warriors should be
killed and their children and women should be taken as captives." The Prophet
said, " You have given a judgment similar to Allah's Judgment ( or the King's judgment) ."
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The people of ( Banu) Quraiza agreed to accept the verdict of Sad bin Mu'adh. So the
Prophet sent for Sad, and the latter came ( riding) a donkey and when he approached
the Mosque, the Prophet said to the Ansar, " Get up for your chief or for the best
among you." Then the Prophet said ( to Sad) ." These ( i.e. Banu Quraiza) have agreed to
accept your verdict." Sad said, " Kill their ( men) warriors and take their offspring as
captives, " On that the Prophet said, " You have judged according to Allah's Judgment,"
or said, " according to the King's judgment."
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" according to Allah's Judgment."
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Narrated Ibn Umar:
Allah's Apostle had the date- palm trees of Bani Al- Nadir burnt and cut down at a place
called Al- Buwaira. Allah then revealed: " What you cut down of the date- palm trees ( of
the enemy) Or you left them standing on their stems. It was by Allah's Permission."
( 59.5)
Narrated Ibn Umar:
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The Prophet burnt the date- palm trees of Bani An- Nadir. Hassan bin Thabit said the
following poetic Verses about this event: - - " the terrible burning of Al- Buwaira Has been
received indifferently By the nobles of Bani Luai ( The masters and nobles of Quraish) ."
Abu Sufyan bin Al- Harith ( i.e. the Prophet's cousin who was still a disbeliever then)
replied to Hassan, saying in poetic verses: - - " May Allah bless that burning And set all
its ( i.e. Medina's) Parts on burning fire. You will see who is far from it ( i.e. Al- Buwaira)
And which of our lands will be Harmed by it ( i.e. the burning of Al- Buwaira) ."
Narrated Ibn Umar:
Bani An- Nadir and Bani Quraiza fought ( against the Prophet violating their peace
treaty) , so the Prophet exiled Bani An- Nadir and allowed Bani Quraiza to remain at
their places ( in Medina) taking nothing from them till they fought against the Prophet
again) . He then killed their men and distributed their women, children and property
among the Muslims, but some of them came to the Prophet and he granted them
safety, and they embraced Islam. He exiled all the Jews from Medina. They were the
Jews of Bani Qainuqa', the tribe of 'Abdullah bin Salam and the Jews of Bani Haritha
and all the other Jews of Medina.
Chapter 10: JUSTIFICATION FOR CUTTING DOWN THE TREES AND BURNING THEM
It is narrated on the authority of 'Abdullah that the Messenger of Allah ( may peace be
upon him) ordered the date- palms of Banu Nadir to be burnt and cut. These palms
were at Buwaira. Qutaibah and Ibn Rumh in their versions of the tradition have added:
So Allah, the Glorious and Exalted, revealed the verse:" Whatever trees you have cut
down or left standing on their trunks, it was with the permission of Allah so that He
may disgrace the evil- doers" ( lix. 5) .
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It is narrated on the authority of Ibn Umar that the Messenger of Allah ( may peace be
upon him) caused the date- palms of Banu Nadir to be cut down and burnt. It is in this
connection that Hassan ( the poet) said:
It was easy for the nobles of Quraish to barn Buwaira whose sparks were flying in all
directions.
in the same connection was revealed the Qur'anic verse:" Whatever trees you have cut
down or left standing on their trunks."
'Abdullah b. Umar reported that Allah's Apostle ( may peace be upon him) burnt the
date- palms of Banu Nadir.
It has been narrated on the authority of Ibn Umar that the Jews of Banu Nadir and
Banu Quraizi fought against the Messenger of Allah ( may peace be upon him) who
expelled Banu Nadir, and allowed Quraiza to stay on, and granted favour to them until
they too fought against him Then he killed their men, and distributed their women,
children and properties among the Muslims, except that some of them had joined the
Messenger of Allah ( may peace be upon him) who granted them security. They
embraced Islam. The Messenger of Allah ( may peace be upon him) turned out all the
Jews of Medlina. Banu Qainuqa' ( the tribe of 'Abdullah b. Salim) and the Jews of Banu
Haritha and every other Jew who was in Medina.
- -
117
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,
;
Narrated Ibn Umar:
'Allah's Apostle burnt and cut down the palm trees of Bani An- Nadir which were at Al-
Buwair ( a place near Medina) . There upon Allah revealed:
'What you ( O Muslims) cut down of the palm trees ( of the enemy) or you left them
standing on their stems, it was by the leave of Allah, so that He might cover with
shame the rebellious.' ( 59.5)
Sa'id b. Jubair reported: I said to Ibn 'Abbas about Sura Tauba, whereupon he said: As
for Sura Tauba, it is meant to humiliate ( the non- believers and the hypocrites) . There is
constantly revealed in it ( the pronoun) minhum ( of them) and minhom ( of them, i. e.
such is the condition of some of them) till they ( the Muslims) thought that none would
be left unmentioned out of them who would not be blamed ( for one fault or the
other) . I again said: What about Sura Anfal? He said: It pertains to the Battle of Badr. I
again asked him about Sura al- Hashr. He said: It was revealed in connection with ( the
tribe) of Banu Nadir.
118
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Narrated Said bin Jubair:
I mentioned to Ibn 'Abbas Surat- Hashr. He said, " Call it Surat- an- Nadir."
I asked Ibn Abbas about Surat Al- Tauba, and he said, " Surat Al- Tauba? It is exposure
( of all the evils of the infidels and the hypocrites) . And it continued revealing ( that the
oft- repeated expression) : '...and of them ...and of them.' till they started thinking that
none would be left unmentioned therein." I said, " What about) Surat Al- Anfal?" He
replied, " Surat Al- Anfal was revealed in connection with the Badr Battle." I said, " ( What
about) Surat Al- Hashr?" He replied, " It was revealed in connection with Bani an-
Nadir."
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Sad bin Mu'adh got up and said, 'O Allah's Apostle! by Allah, I will relieve you from
him. If that man is from the tribe of the Aus, then we will chop his head off, and if he
is from our brothers, the Khazraj, then order us, and we will fulfill your order.' On that
Sad bin 'Ubada, the chief of the Khazraj and before this incident, he had been a pious
man, got up, motivated by his zeal for his tribe and said, 'By Allah, you have told a lie;
you cannot kill him, and you will never be able to kill him.'
'O you Muslims! Who will relieve me from that man who has hurt me with his evil
statement about my family? By Allah, I know nothing except good about my family and
they have blamed a man about whom I know nothing except good and he used never
to enter my home except with me.' Sad bin Mu'adh the brother of Banu 'Abd Al- Ashhal
got up and said, 'O Allah's Apostle! I will relieve you from him; if he is from the tribe of
Al- Aus, then I will chop his head off, and if he is from our brothers, i.e. Al- Khazraj,
then order us, and we will fulfill your order.'
Allah's Apostle, while on the pulpit, said, " O Muslims! Who will help me against a man
who has hurt me by slandering my family? By Allah, I know nothing except good about
my family, and people have blamed a man of whom I know nothing except good, and
133
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he never used to visit my family except with me," Sad bin Muadh Al- Ansari got up and
said, " O Allah's Apostle! By Allah, I will relieve you from him. If he be from the tribe of
( Bani) Al- Aus, then I will chop his head off; and if he be from our brethren, the
Abu Jahl addressed Sad saying, " I see you wandering about safely in Mecca inspite of
the fact that you have given shelter to the people who have changed their religion ( i.e.
Apostle predicting that the Muslim will kill you."
Narrated 'Abdullah bin Mas'ud:

From Sad bin Mu'adh: Sad bin Mu'adh was an intimate friend of Umaiya bin Khalaf and
whenever Umaiya passed through Medina, he used to stay with Sad, and whenever Sad
134
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went to Mecca, he used to stay with Umaiya. When Allah's Apostle arrived at Medina,
Sa'd went to perform 'Umra and stayed at Umaiya's home in Mecca. He said to Umaiya,
" Tell me of a time when ( the Mosque) is empty so that I may be able to perform Tawaf
around the Ka'ba." So Umaiya went with him about midday. Abu Jahl met them and
said, " O Abu Safwan! Who is this man accompanying you?" He said, " He is Sad." Abu
Jahl addressed Sad saying, " I see you wandering about safely in Mecca inspite of the
fact that you have given shelter to the people who have changed their religion ( i.e.
Apostle predicting that the Muslim will kill you." Umaiya asked, " In Mecca?" Sad said, " I
do not know." Umaiya was greatly scared by that news.

Some people ( i.e. the Jews of Bani bin Quraiza) agreed to accept the verdict of Sad bin
Muadh so the Prophet sent for him ( i.e. Sad bin Muadh) . He came riding a donkey,
and when he approached the Mosque, the Prophet said, " Get up for the best amongst
you." or said, " Get up for your chief." Then the Prophet said, " O Sad! These people
have agreed to accept your verdict." Sad said, " I judge that their warriors should be
killed and their children and women should be taken as captives." The Prophet
said, " You have given a judgment similar to Allah's Judgment ( or the King's judgment) ."
135
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The people of ( Banu) Quraiza agreed to accept the verdict of Sad bin Mu'adh. So the
Prophet sent for Sad, and the latter came ( riding) a donkey and when he approached
the Mosque, the Prophet said to the Ansar, " Get up for your chief or for the best
among you." Then the Prophet said ( to Sad) ." These ( i.e. Banu Quraiza) have agreed to
accept your verdict." Sad said, " Kill their ( men) warriors and take their offspring as
captives, " On that the Prophet said, " You have judged according to Allah's Judgment,"
or said, " according to the King's judgment."
,
" according to Allah's Judgment."
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Narrated Ibn Umar:
Allah's Apostle had the date- palm trees of Bani Al- Nadir burnt and cut down at a place
called Al- Buwaira. Allah then revealed: " What you cut down of the date- palm trees ( of
the enemy) Or you left them standing on their stems. It was by Allah's Permission."
( 59.5)
Narrated Ibn Umar:
139
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The Prophet burnt the date- palm trees of Bani An- Nadir. Hassan bin Thabit said the
following poetic Verses about this event: - - " the terrible burning of Al- Buwaira Has been
received indifferently By the nobles of Bani Luai ( The masters and nobles of Quraish) ."
Abu Sufyan bin Al- Harith ( i.e. the Prophet's cousin who was still a disbeliever then)
replied to Hassan, saying in poetic verses: - - " May Allah bless that burning And set all
its ( i.e. Medina's) Parts on burning fire. You will see who is far from it ( i.e. Al- Buwaira)
And which of our lands will be Harmed by it ( i.e. the burning of Al- Buwaira) ."
Narrated Ibn Umar:
Bani An- Nadir and Bani Quraiza fought ( against the Prophet violating their peace
treaty) , so the Prophet exiled Bani An- Nadir and allowed Bani Quraiza to remain at
their places ( in Medina) taking nothing from them till they fought against the Prophet
again) . He then killed their men and distributed their women, children and property
among the Muslims, but some of them came to the Prophet and he granted them
safety, and they embraced Islam. He exiled all the Jews from Medina. They were the
Jews of Bani Qainuqa', the tribe of 'Abdullah bin Salam and the Jews of Bani Haritha
and all the other Jews of Medina.
Chapter 10: JUSTIFICATION FOR CUTTING DOWN THE TREES AND BURNING THEM
It is narrated on the authority of 'Abdullah that the Messenger of Allah ( may peace be
upon him) ordered the date- palms of Banu Nadir to be burnt and cut. These palms
were at Buwaira. Qutaibah and Ibn Rumh in their versions of the tradition have added:
So Allah, the Glorious and Exalted, revealed the verse:" Whatever trees you have cut
down or left standing on their trunks, it was with the permission of Allah so that He
may disgrace the evil- doers" ( lix. 5) .
140
-
It is narrated on the authority of Ibn Umar that the Messenger of Allah ( may peace be
upon him) caused the date- palms of Banu Nadir to be cut down and burnt. It is in this
connection that Hassan ( the poet) said:
It was easy for the nobles of Quraish to barn Buwaira whose sparks were flying in all
directions.
in the same connection was revealed the Qur'anic verse:" Whatever trees you have cut
down or left standing on their trunks."
'Abdullah b. Umar reported that Allah's Apostle ( may peace be upon him) burnt the
date- palms of Banu Nadir.
It has been narrated on the authority of Ibn Umar that the Jews of Banu Nadir and
Banu Quraizi fought against the Messenger of Allah ( may peace be upon him) who
expelled Banu Nadir, and allowed Quraiza to stay on, and granted favour to them until
they too fought against him Then he killed their men, and distributed their women,
children and properties among the Muslims, except that some of them had joined the
Messenger of Allah ( may peace be upon him) who granted them security. They
embraced Islam. The Messenger of Allah ( may peace be upon him) turned out all the
Jews of Medlina. Banu Qainuqa' ( the tribe of 'Abdullah b. Salim) and the Jews of Banu
Haritha and every other Jew who was in Medina.
- -
141
-
,
;
Narrated Ibn Umar:
'Allah's Apostle burnt and cut down the palm trees of Bani An- Nadir which were at Al-
Buwair ( a place near Medina) . There upon Allah revealed:
'What you ( O Muslims) cut down of the palm trees ( of the enemy) or you left them
standing on their stems, it was by the leave of Allah, so that He might cover with
shame the rebellious.' ( 59.5)
Sa'id b. Jubair reported: I said to Ibn 'Abbas about Sura Tauba, whereupon he said: As
for Sura Tauba, it is meant to humiliate ( the non- believers and the hypocrites) . There is
constantly revealed in it ( the pronoun) minhum ( of them) and minhom ( of them, i. e.
such is the condition of some of them) till they ( the Muslims) thought that none would
be left unmentioned out of them who would not be blamed ( for one fault or the
other) . I again said: What about Sura Anfal? He said: It pertains to the Battle of Badr. I
again asked him about Sura al- Hashr. He said: It was revealed in connection with ( the
tribe) of Banu Nadir.
142
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I mentioned to Ibn 'Abbas Surat- Hashr. He said, " Call it Surat- an- Nadir."
I asked Ibn Abbas about Surat Al- Tauba, and he said, " Surat Al- Tauba? It is exposure
( of all the evils of the infidels and the hypocrites) . And it continued revealing ( that the
oft- repeated expression) : '...and of them ...and of them.' till they started thinking that
none would be left unmentioned therein." I said, " What about) Surat Al- Anfal?" He
replied, " Surat Al- Anfal was revealed in connection with the Badr Battle." I said, " ( What
about) Surat Al- Hashr?" He replied, " It was revealed in connection with Bani an-
Nadir."
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circular logic, ad homenim

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https://www.amarblog.com/index.php?q=dhrubotara108/posts/171674
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http://www.quraanshareef.org
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Year of Surah At Tawba reveal
Year of Surah At tawba
Year of Mecca Victory by Mohammad
162
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/ /// // /// reveal
Aethist
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http://www.islamicinsights.com/religion/religion/the-history-and-message-of-sura-al-tawbah.html
Aethist
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The conquest of Mecca by the Muslims was the beginning of the end of polytheism in
Arabia. When the Holy Prophet and Imam Ali ( peace be upon them) entered the Ka'ba
and destroyed the idols that were housed there, it was the first step in eradicating
polytheism that had tarnished the Holy House of Allah for years. The main aim of the
revelation of Sura Al- Tawbah was to completely remove the lingering remnants of
polytheism within Mecca and restore the sanctity of the Holy City. This included
establishing laws that no one would be allowed to circumambulate around the Ka'ba
while naked, which was a common practice in the pre- Islamic days, and that no idol
worshiper would be allowed to enter the House of Allah. Since this chapter was aimed
at the remaining polytheists in Mecca, there was no use of " In the name of Allah, the
Beneficent, the Merciful" at the beginning of the chapter. Sura Al- Tawbah was an
ultimatum from Allah to the remaining non- believers in Mecca after its fall. Since it was
an ultimatum to these non- believers who were hell- bent in their opposition and enmity
towards Islam, the mercy of Allah is withdrawn.
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Background
underline
The Holy Qur'an consists of a 114 chapters with a common theme at the beginning of
each chapter. Each chapter begins with the words " In the Name of Allah, the
Beneficent, the Merciful" . One would expect that all chapters begin with the
aforementioned phrase, but interestingly enough, that is not the case.
The only chapter in the Holy Qur'an not to begin with Bismillah is Sura Al- Tawbah
( Repentance) , also known as Sura Bara'at ( Dissociation) . To add, the only Sura in the
Qur'an to mention Bismillah twice is Sura Al- Naml, in which the holy words are
mentioned at the beginning of the chapter as well as in verse 30, when Prophet
Solomon addresses a letter to the Queen of Sheba: " It is from Solomon, and it begins
in the name of Allah, the Beneficent, the Merciful."
This now leaves us with the question that if all other chapters in the Qur'an begin with
these holy words, then why doesn't Sura Al- Tawbah? Is this by mere chance, or is there
a reason behind it?
polytheism within Mecca and restore the sanctity of the Holy City. This included
establishing laws that no one would be allowed to circumambulate around the Ka'ba
while naked, which was a common practice in the pre- Islamic days, and that no idol
165
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worshiper would be allowed to enter the House of Allah. Since this chapter was aimed
at the remaining polytheists in Mecca, there was no use of " In the name of Allah, the
Beneficent, the Merciful" at the beginning of the chapter. Sura Al- Tawbah was an
ultimatum from Allah to the remaining non- believers in Mecca after its fall. Since it was
an ultimatum to these non- believers who were hell- bent in their opposition and enmity
towards Islam, the mercy of Allah is withdrawn.
Sura Al- Tawbah is also an interesting chapter not only due to the fact that it is the only
chapter not begin with Bismillah, but also because of the historical circumstances
pertaining to the revelation of the Sura.
It was Hajj season, and the Holy Prophet was busy attending to issues in Medina and
was unable to attend Hajj that year. That year, Abu Bakr was in charge of the pilgrims
going to Mecca for Hajj. A day after the pilgrims left for Mecca, the Holy Prophet
received the revelation of Sura Al- Tawbah. The Prophet was ordered that only he or one
of his family members was to reveal this chapter to the pilgrims in Mecca. The Holy
Prophet chose Imam Ali to convey the Sura.
" When Al- Tawbah came down to the Prophet after he had sent Abu Bakr to superintend
the Hajj, someone expressed the wish that he would send it to Abu Bakr. He said: 'No
one shall transmit it from me but a man of my own house.' Then he summoned Ali and
said: 'Take this section from the beginning of Al- Tawbah, and proclaim it to the people
on the day of sacrifice when they assemble at Mina.'" ( The Life of the Messenger of
God)
Sayed Ali Asghar Razwy mentions in his Restatement of the History of Islam and
Muslims that the fact that Imam Ali was chosen to reveal Sura Al- Tawbah brings up two
important points. One, in the absence of the Holy Prophet, Imam Ali is in charge of
Islamic duties and leadership. This wasn't the first time that the Holy Prophet had
chosen Imam Ali to conduct tasks that he would usually conduct himself. During the
Expedition of Tabuk, in which the Holy Prophet himself led the Muslim army of 30,000
men, he left Imam Ali as the only fighting man in Medina with no troops to protect it
from any attacks.
The second important point to realize is that if only Allah can decide who performs the
tasks of Prophethood and gets to reveal a chapter of the Qur'an to the pilgrims in lieu
of the Prophet, surely that means that only Allah will decide who will be the leader of
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the Muslim after the Prophet's passing!
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polytheism within Mecca and restore the sanctity of the Holy City.
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https://en.wikipedia.org/wiki/At-Tawba
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----
ne another. And if any amongst you
people who are the Zâlimûn ( polytheists and wrongdoers and unjust)
--------------------------------------------------------------------------------
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Aulyia) "
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Valoi hoise mukti judder chetonar bahok amar blog ekhon islami chetonar dokhole ! !
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Surah At- Tawbah ( Arabic: ‫لت ب‬ ‫س‬, Sūratu at- Tawbah, " The Repentance" ) also known
as al- Bara'ah " the Ultimatum" in many hadith is the ninth chapter of the Qur'an, with
129 verses. It is one of the last Madinan Suras. It is the only Sura of the Qur'an that
does not begin with the bismillah. This sura was revealed at the time of the Battle of
Tabuk.
https:// en.wikipedia.org/ wiki/ At- Tawbaْ

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Quran Verses in Chronological Order:

Chronological Order Sooreh Name Verses Revelation Traditional Order
1 Alaq ( Al- ) 19 Mecca 96
2 Qalam ( Al- ) 52 Mecca 68
3 Muzammil ( Al- ) 20 Mecca 73
4 Mudathir ( Al- ) 56 Mecca 74
5 Fatehah 7 Mecca 1
6 Masad ( Al- ) 5 Mecca 111
7 Takwir ( Al- ) 29 Mecca 81
8 A'la ( Al- ) 19 Mecca 87
9 Leyl ( Al- ) 21 Mecca 92
10 Fajr ( Al- ) 30 Mecca 89
11 Dhuha ( Al- ) 11 Mecca 93
12 Sharh ( Al- ) 8 Mecca 94
13 Asr ( Al- ) 3 Mecca 103
14 Aadiyat ( Al- ) 11 Mecca 100
15 Kauthar ( Al- ) 3 Mecca 108
16 Takathur ( Al- ) 8 Mecca 102
17 Ma'un ( Al- ) 7 Mecca 107
18 Kafirun ( Al- ) 6 Mecca 109
19 Fil ( Al- ) 5 Mecca 105
20 Falaq ( Al- ) 5 Mecca 113
21 Nas ( Al- ) 6 Mecca 114
22 Ikhlas ( Al- ) 4 Mecca 112
23 Najm ( Al- ) 62 Mecca 53
24 Abasa 42 Mecca 80
25 Qadr ( Al- ) 5 Mecca 97
26 Shams ( Al- ) 15 Mecca 91
27 Bhruj ( Al- ) 22 Mecca 85
28 T'in ( Al- ) 8 Mecca 95
29 Qureysh 4 Mecca 106
30 Qariah ( Al- ) 11 Mecca 101
31 Qiyamah ( Al- ) 40 Mecca 75
32 Humazah ( Al- ) 9 Mecca 104
33 Mursalat ( Al- ) 50 Mecca 77
183
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34 Q'af 45 Mecca 50
35 Balad ( Al- ) 20 Mecca 90
36 Tariq ( Al- ) 17 Mecca 86
37 Qamr ( Al- ) 55 Mecca 54
38 Sad 88 Mecca 38
39 A'Raf ( Al- ) 206 Mecca 7
40 J'nn ( Al- ) 28 Mecca 72
41 Ya'sin 83 Mecca 36
42 Farqan ( Al- ) 77 Mecca 25
43 Fatir 45 Mecca 35
44 Maryam 98 Mecca 19
45 Ta Ha 135 Mecca 20
46 Waqiah ( Al- ) 96 Mecca 56
47 Shuara ( Al- ) 226 Mecca 26
48 Naml ( Al- ) 93 Mecca 27
49 Qasas ( Al- ) 88 Mecca 28
50 Israa ( Al- ) 111 Mecca 17
51 Yunus 109 Mecca 19
52 Hud 123 Mecca 11
53 Yousuf 111 Mecca 12
54 Hijr ( Al- ) 99 Mecca 15
55 Ana'm ( Al- ) 165 Mecca 6
56 Saffat ( Al- ) 182 Mecca 37
57 Luqman 34 Mecca 31
58 Saba 54 Mecca 34
59 Zamar ( Al- ) 75 Mecca 39
60 Ghafer 85 Mecca 40
61 Fazilat 54 Mecca 41
62 Shura ( Al- ) 53 Mecca 42
63 Zukhruf ( Al- ) 89 Mecca 43
64 Dukhan ( Al- ) 59 Mecca 44
65 Jathiyah ( Al- ) 37 Mecca 45
66 Ahqaf ( Al- ) 35 Mecca 46
67 Dhariyat ( Al- ) 60 Mecca 51
68 Ghashiya ( Al- ) 26 Mecca 88
69 Kahf ( Al- ) 110 Mecca 18
70 Nahl ( Al- ) 128 Mecca 16
184
-
71 Noah 28 Mecca 71
72 Ibhrahim 52 Mecca 14
73 Anbiya ( Al- ) 112 Mecca 21
74 Muminun ( Al- ) 118 Mecca 23
75 Sajdah ( Al- ) 30 Mecca 32
76 Tur ( Al- ) 49 Mecca 52
77 Mulk ( Al- ) 30 Mecca 67
78 Haqqah ( Al- ) 52 Mecca 69
79 Maarij ( Al- ) 44 Mecca 70
80 Naba ( Al- ) 40 Mecca 78
81 Naziat ( Al- ) 46 Mecca 79
82 Infitar ( Al- ) 19 Mecca 82
83 Inshiqaq ( Al- ) 25 Mecca 84
84 Rum ( Al- ) 60 Mecca 30
85 Ankabut ( Al- ) 69 Mecca 29
86 Motafefin ( Al- ) 36 Mecca 83
87 Baqarah ( Al- ) 286 Madina 2
88 Anfal ( Al- ) 75 Madina 8
89 Imran ( Al- ) 200 Madina 3
90 Ahzab ( Al- ) 73 Madina 33
91 Mumtahana ( Al- ) 13 Madina 60
92 Nisa ( Al- ) 176 Madina 4
93 Zilzaleh ( Al- ) 8 Madina 99
94 Hadid ( Al- ) 29 Madina 57
95 Muhammad 38 Madina 47
96 Ra'd ( Al- ) 43 Madina 13
97 Rahman ( Al- ) 78 Madina 55
98 Ensan ( Al- ) 31 Madina 76
99 Talaq ( Al- ) 12 Madina 65
100 Beyinnah ( Al- ) 8 Madina 98
101 Hashr ( Al- ) 24 Madina 59
102 Nur ( Al- ) 64 Madina 24
103 Hajj ( Al- ) 78 Madina 22
104 Munafiqun ( Al- ) 11 Madina 63
105 Mujadila ( Al- ) 22 Madina 58
106 Hujurat ( Al- ) 18 Madina 49
107 Tahrim ( Al- ) 12 Madina 66
185
-
108 Taghabun ( Al- ) 18 Madina 64

109 Saff ( Al- ) 14 Madina 61
110 Jumah ( Al- ) 11 Madina 62
111 Fath ( Al- ) 29 Madina 48
112 Maidah ( Al- ) 120 Madina 5
113 Taubah ( Al- ) 129 Madina 9
114 Nasr ( Al- ) 3 Madina 110
http:/ /www.qran.org/ q- chrono.htm
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Sahih International: And We made the sky a protected ceiling, but they, from its signs,
are turning away.
Muhsin Khan :And We have made the heaven a roof, safe and well guarded. Yet they
turn away from its signs ( i.e. sun, moon, winds, clouds, etc.) .
Pickthall : And we have made the sky a roof withheld ( from them) . Yet they turn away
from its portents.
Yusuf Ali: And We have made the heavens as a canopy well guarded: yet do they turn
away from the Signs which these things ( point to) !
Shakir: And We have made the heaven a guarded canopy and ( yet) they turn aside
from its signs.
Dr. Ghali: And We have made the heaven as a roof well- preserved, and ( yet still) from
its signs they are veering away.
Bangla: ;
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‫همْ عنْ آي ت مع ض‬ ً ‫ل َ ء س ً َم‬ ‫( جع‬

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‫ل ك ين ‪٠٣ ٨‬‬ ‫َۚ ّ‬
‫َ خي‬ ‫ّ‬ ‫ي‬ ‫ي جو ۚ ي‬ ‫ي تو‬ ‫ليث تو‬ ‫بك لّ ين كف‬ ‫إ ي‬
‫)‪( 9‬‬ ‫‪,‬‬

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‫)‪An- Nisaa: 142‬‬
‫ّ‬
‫َ إ ّل ق ًيَ ‪٤‬‬ ‫لن ّ س ل ي ك‬ ‫ّ‬
‫َ هو خ ع م إ ق مو إلى ل ّ َ ق مو كس لى ي ء‬ ‫عو‬ ‫إ ّ ل ن ف ين ي‬
‫‪٢٤١‬‬
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‫حبْ ل عت ينْ‬
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‫ْ حتَ ي ت كمْ فيهْ‬ ‫خ ج هم منْ حيثْ خ ج كمْ ل ت ْ ش ْ منْ ل تلْ لْ ت ت همْ ع ْ ل ج ْ ل‬ ‫قت همْ حيثْ ث ت همْ‬
‫فإ ق ت كمْ ف قت همْ ك لكْ ج ء ل ف ينْ‬
‫‪-‬‬
‫فإ ْ نت ْ فإ َْ ْ‬
‫ل غ ْ َحيمْ‬
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‫لظَ ل ينْ‬ ‫لَ ع‬
‫ْ ْ‬ ‫ْ ل ْينْ ِْ فإ ْ نت ْ فلْ ع‬ ‫ْ فت ْ ي‬ ‫ق ت همْ حتَ لْ ت‬
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‫كمْ‬ ‫ل ل ت ْ ك ْ منْ ل تلْ لْ ي ل ْ ي ت ن مْ حتَ ْ ي‬

‫خ ْ ه هْ م هْ ك ْ ع ْ ْ‬ ‫ْ‬ ‫عن س يلْ ْ‬
‫ل ك ْ بهْ ل ج ْ ل‬
‫ْ‬ ‫لـ كْ ص‬ ‫آخ ْ‬ ‫عن ي مْ ْ ست ع ْ من ي ت ْ م مْ عن ي هْ في تْ ه ْ ك ف ْ ف لـ كْ ح تْ ع ل مْ في ل ني‬
‫ْ‬ ‫ل َ ْ همْ في خ ل‬
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‫‪256‬‬
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‫ش ْ‬ ‫قع ْ ل مْ ك َلْ م ص ْ فإ ت ب ْ ق م ْ فإ‬

‫ن خْ‬ ‫همْ‬ ‫ح‬ ‫ْ ف قت ْ ل ش كينْ حيثْ ج ت همْ خ همْ‬ ‫ل‬
‫ل َل ْ آت ْ ل َ ك ْ ف ْ س ي مْ َْ ْ‬
‫ل غ ْ َحيمْ‬
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‫‪,‬‬ ‫[‬
‫ْ‬ ‫لَ يع‬ ‫ْ ف ج ْ حتَ ي عْ كل ْ ْ‬

‫ل ث َمْ ب غهْ م م ْه لكْ ب نَ مْ ق ْ ْ‬ ‫ن ستج‬‫ْ ح ْ منْ ل ش كي ْ‬
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ZEHADIST FBI
AMERICAN FEDERAL
RESEVE BANK
AMERICAN FBI ?
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and its climate did not suit them. So the Prophet ordered them to go to the herd of
( Milch) camels and to drink their milk and urine ( as a medicine) . So they went as
directed and after they became healthy, they killed the shepherd of the Prophet and
drove away all the camels. The news reached the Prophet early in the morning and he
sent ( men) in their pursuit and they were captured and brought at noon. He then
ordered to cut their hands and feet ( and it was done) , and their eyes were branded
with heated pieces of iron, They were put in -
murder, became infidels after embracing Islam and fought against Allah and His Apostle
. ( Sahih Bukhari, Ablutions, Volume 1, Book 4,
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264
-
He ( The prophet) then ordered to cut their hands and feet ( and it was done) , and their
eyes were branded with heated pieces of iron.
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3. 3
265
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1. Imam Jalal al- Din Suyuti reports from Tabarani and Bayhaqi who narrate from
Hukaymah bint Umaymah ( May Allah be pleased with her) with an authentic chain of
transmission, she said, the Prophet ( May Allah shower peace and blessings on Him)
had a wooden bowl in which He used to urinate and was placed under His bed. One
2. Imam Jalal al-
up one night and urinated in a bowl. During that night, I rose in the state of thirst so I
drank whatever was in the bowl. In the morning I told Him what I had done to which
He
Imam Qastallani, in al- Mawahib, records a hadith from Hisham bin Urwah who narrates
272
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276
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8. 8
Syed K. Mirza
,
This is really a super scientific article from the Islamic point of view. The author should
send this great discovery of islamic science to the Elsvier Journal of cardio- islamicology
of 7th century dark age of Arabia. Avijit could you please send this article to those
Elsvier idiots? Tell them to publish it with priority.
SKM
, at
@Syed K. Mirza,
9. 9
277
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10. 10
11. 11
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12. 12
278
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ashiqur rahman
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to apni apnar porokaler puroshkar niben na! ! ! !
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Then amra asha korchi, ajke theke you are following in your day to
day life.
Please let mukto- mona know how it is going after few years.
We want to know the impact
experience
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302
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20. 20

Narrated Jabir bin Abdullah:
cupping, a gulp of honey or branding with fire ( cauterization) that suits the ailment, but
The Prophet was cupped and he paid the wages to the one who had cupped him and
The Prophet was cupped while he was in a state of Ihram.

Narrated Jabir:
operation, or branding ( cauterization
303
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21. 21
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The Earth According to Quran
- Shams
Wa Al- Qammar Wa- Sukoon Al- Arz. This translates into Motion of the Sun and Moon,
12, 1995, p. A- 14.

That is a well- known religious edict, or fatwa, issued two years ago by Sheik Abdel- Aziz
ibn Baaz, the supreme religious authority of Saudi Arabia.
, -
In 1993, the supreme religious authority of Saudi Arabia, Sheik Abdel- Aziz ibn Baaz,
issued a edict, or fatwah, declaring that the world is flat. Anyone of the round
persuasion does not believe in God and should be punished.
- - 345- 40946- 9, p. 325.
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, Bin Baaz strongly denied that claim,
released multiple Fatwas affirming that the earth is round.[19][20]

, ,
Is the Earth round or flat?
Question: The following letter reached the program ( broadcast program) from Kenya,
sent by our brother, the student, Ibraheem Muhammad Al-
heard the prog - Darb ( A Light upon the Path) and I benefited greatly
from it. Therefore, I wanted to send these questions to you all because their topics are
Response: According to the people knowledge ( scholars of Islaam) the earth is round,
for indeed Ibn Hazm and a group of other scholars mentioned that there is a consensus
means that all of it is connected together thus making the form of the entire planet like
a ball. However, Allaah has spread out surface for us and He has placed firm mountains
upon it and placed the animals and the seas upon it as a mercy for us. For this reason,
Allaah said:
{ And ( do they not look) at the Earth, how it was made FLAT ( Sutihat) } , [Soorah al-
Ghaashiyyah, Aayah 20]
Therefore, it ( the Earth) has been made flat for us in regards to its surface, so that
people can live on it and so that people can be comfortable upon it. The fact that it is
round does not prevent that its surface has been made flat. This is because something
that is round and very large, if it is made flat ( its surface) , then its surface will become
Shaykh Ibn Baaz
310
-
Translated by: Abu Sumayyah Aqeel Walker
http: // www.fatwa- online.com/ audio/ other/oth002/0040814.htm
, at
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Islam and Science: Religious Orthodoxy and the

Battle for Rationality ,
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, Many Muslim scholars declared a mutual agreement
( Ijma) that celestial bodies are round, among them Ibn Hazm ( d. 1069) , Ibn al- Jawzi
( d. 1200) , and Ibn Taymiya ( d. 1328)
He opposed the allegorical interpretation of
312
-
religious texts, preferring instead a grammatical and syntactical interpretation of the
http:// en.wikipedia.org/ wiki/ List_of_works_by_ibn_Hazm
, at
,
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, Alhazen।
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313
-
, ,
Bradley Steffens Ibn al- Haytham: First Scientist
Steffens focuses on the transmission of science and math concepts and the rocky road
of discovery as a theory was developed, then banned or manuscripts destroyed by
religious leaders of all religions in following centuries.
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Abū ʿAlī al- Ḥasan ibn al- Ḥasan ibn al- Haytham ( Arabic: ‫ن بن ل ي م‬ ‫ن بن ل‬ ‫ ل‬،‫ ب ع ي‬,
Persian: ‫ بن هي م‬, Latinized: Alhacen or ( deprecated) [6] Alhazen) ( 965 in Basra c. 1039
in Cairo)
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then banned or manuscripts destroyed by religious leaders of all religions in

following centuries.
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Bradley Steffens
History of Philosophy in Islam, by T.J. de Boer । ,
316
-
unhappy symbol of impious Atheism)

, -
The preacher, who conducted the execution of the sentence, threw into the flames, with
his own hands, an astronomical work of Ibn al- Haitham, after he had pointed to a
delineation therein given of the sphere of the earth, as an unhappy symbol of impious
Atheism.
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So Called Politician
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Critical Praise for Ibn al Haytham First Scientist
, at
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http: // thetruereligion.org/ modules/ articles/ item.php?itemid= 149
318
-
http: //www.experiencefestival.com/ a/ Islam_and_flat- earth_theories_-

_Ibn_Baz_controversy/ id/ 5169030
http: //www.sunnah.org/history/ Innovators/ibn_baz.htm

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, 06/04/2013 - 18:34
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---
'A'isha ( Allah be pleased with her) reported: Allah's Apostle ( may peace be upon him)
married me when I was six years old, and I was admitted to his house when I was nine
years old. ( Sahih Muslim, Book 008, Number 3310)
Narrated 'Aisha: that the Prophet married her when she was six years old and he
consummated his marriage when she was nine years old, and then she remained with
him for nine years ( i.e., till his death) . ( Sahih Bukhari Volume 7, Book 62, Number 64)
Narrated 'Ursa: The Prophet wrote the ( marriage contract) with 'Aisha while she was six
years old and consummated his marriage with her while she was nine years old and she
339
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remained with him for nine years ( i.e. till his death) . ( Sahih Bukhari Volume 7, Book
62, Number 8
- Fateh- al- Bari page 143, Vol.13;

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ْْْْْْْْْْ‫ْن ْ من سلل ْ من ين‬ ‫لْخ‬
341
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ْ‫ث َْم جع ْ ن ًْ في ق ْ َم ين‬
ْ‫ْ َلْ ح ن‬ ‫ن لعظ ْ ل ً ث َمْ نش ن ْ خ ً آخ ْ فْت‬ ‫غ ْ عظ ًم ف‬ ‫ل‬ ‫لع ْ م غ ًْ ف‬ ‫ْ ع ًْ ف‬ ‫ل‬ ‫ث َمْ خ‬

ْْْْْْْْْْْْ‫ل ل ين‬
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Twenty Three Years: A Study of the Prophetic Career of
Mohammad, page 9
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http: // mukto- mona.net/Articles/ akash/book/je_shotto/
t; line- height: 115%; font- family: Vrinda; " >
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treatable disease।
kafir lanot pafto ( ( , 06/12/ 2013 - 18: 13) .
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( peace_be_upon_him) for prayer, a man attacked her and overpowered ( raped) her.
She shouted and he went off, and when a man came by, she said: That ( man) did such
and such to me. And when a company of the Emigrants came by, she said: That man
did such and such to me. They went and seized the man whom they thought had had
intercourse with her and brought him to her. She said: Yes, this is he. Then they
brought him to the Apostle of Allah ( peace_be_upon_him) . When he ( the Prophet) was
about to pass sentence, the man who ( actually) had assaulted her stood up and said:
Apostle of Allah, I am the man who did it to her.He ( the Prophet) said to her: Go
away, for Allah has forgiven you. But he told the man some good words ( AbuDawud
said: meaning the man who was seized) , and of the man who had had intercourse with
her, he said: Stone him to death. He also said: He has repented to such an extent that
if the people of Medina had repented similarly, it would have been accepted from
them.
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-
, not so fast!
http: // en.wikipedia.org/ wiki/ Six_major_Hadith_collections

They are sometimes ( erroneously) referred to as Al- Sihah al- Sittah, which translates to
erroneously - >
http: // en.wikipedia.org/ wiki/ Sunan_Abu_Dawood

Abu Dawood declared some of Hadiths in his book to be
unauthentic, which makes his book different from
Sahih Bukhari and Sahih Muslim
http:/ / en.wikipedia.org/ wiki/Hadith_terminology
A number of books were authored in which the author
stipulated the inclusion of only sahih hadith. Only
the first two are considered to have achieved this
(
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431
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432
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shafiq
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Phrase Priest, Pedophilia
Pedophilia
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433
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434
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anti bhondo
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, { These are the high- flying cranes and
their intercession is to be hoped for}
- Lāt and al- ā and Manā - 20] These

are the high- flying cranes and their intercession is to be hoped for.
, -
, { { These are the high- flying cranes
and their intercession is to be hoped for. } } -
Have you ever seen LAt and Uzza[19] and another, the third Manat?[20]
These are the high-
flying cranes and their intercession is to be hoped for.
- , , ;
- Those who do not believe in the hereafter give the

angels the female names.[27] But they have no knowledge of it. They follow mere
conjecture; and surely conjecture does not avail against the truth at all. [28]
457
-
, ,
, , -
, ,
Have you ever seen LAt and Uzza and another, the third Manat ? These are the high-
flying cranes and their intercession is to be hoped for. Those who do not believe in the
hereafter give the angels the female names. But they have no knowledge of it. They
, , , high- flying cranes,

intercession ) ;
, ‫تس ي ْنثى‬ -
_________
- ,
,
, Those who do not believe in the hereafter give the angels the female names.[27] But
they have no knowledge of it. They follow mere conjecture; and surely conjecture does
not avail against the truth at all. [28].
?
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- ?
________________________________
,
prostrate yourselves before Allah and worship Him while you can! [62]
458
-
Those mushrikūn of Quraysh and others who were in the mosque also prostrated on
account of what they had heard him say about their gods. In the whole mosque there
was no believer or kāfir who did not prostrate. Only al- Walīd bin al- Mughīra, who was
an aged shaykh and could not make prostration, scooped up in his hand some of the
soil from the valley of Mecca [and pressed it to his forehead]. Then everybody dispersed
from the mosque.
?
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َْ ْ
ْ‫ل ح نْ ل ل ين‬ ‫]فت‬
459
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‫ل ح نْ ل ل ينْ‬ ‫فت‬ ‫‪-‬‬ ‫‪,‬‬
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‫‪460‬‬
-
According to Ibn Humayd > Salamah > Ibn Ishaq, who said: When the Messenger of
God ordered commanders to enter Mecca, he charged them to kill no one except those
who fought them; however, he gave charge concerning a group of men whom he
named: ordered that they should be killed even if they were found under the curtains
be killed only because he had become Muslim and then had reverted to being a
become calm. He asked the Messenger of God to grant him a promise of safety. The
Messenger of God is said to have remained silent for a long time and then to have said
References:
1. Al Tabari ( 839- - 8, Page 1639- 1642
2. Ibne Ishaq ( 704- 768 CE) ( compilation:Ibn Hisham, d 833 CE) ,
Vol IV, page 411. ed M Al- Saqqa et al, Cairo, 1936
3. Al Waqidi ( 747- 823 CE) -
- Vol III, Page 860, ed Marsden Jones, London 1966
Huwayrith)
Miqyas)
Quraybah)
, at
461
-
@ ,
-
He asked the Messenger of God to grant him a promise of safety. The Messenger of
God is said to have remained silent for a long time and then to have said yes.
-
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Uthman begged him to pardon Abdullah and on the third attempt Muhammad accepted
, ?
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5. 17
464
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The evolution of human rape
Rape and Evolution
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Narrated Yusuf bin Mahik:
ad at Mecca
,
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-
485
-
, ,
,
( For Asma being 10 years older than Ayesha, see A` - - Zahabi, Vol 2, Pg
- risalah, Beirut, 1992. Ibn Kathir confirms this fact, [Asma]
- - nihayah, Ibn Kathir, Vol
8, Pg 371, Arabic, Dar al- fikr al- ` arabi, Al- jizah, 1933) . For Asma being 100 years old,
see Al- - nihayah, Ibn Kathir, Vol 8, Pg 372, Arabic, Dar al- fikr al- ` arabi, Al-
jizah, 1933) . Ibn Hajar al-
lived a hundred years and died in - tehzib, Ibn Hajar Al- Asqalani,
- - - alif, Lucknow) .
,
- -
- - fikr, Beirut, 1979) .
,
- Al- Sirah al-
Nabawiyyah, Ibn Hisham, vol 1, Pg 227 234 and 295, Arabic, Maktabah al- Riyadh al-
hadithah, Al- Riyadh) .
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486
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Volume 6, Book 60, Number
399:
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Muqatil ibn Sulaiman
( http:/ /ahlalhdeeth.com/~ahl/ vb/ attachment.php?attachmentid= 59353&d= 1219927
832)
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488
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8. 20
493
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494
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http: //www.nabojug.co/posts/ mumin- salih/213
, 01/ 01/ 2013 - 15:18
-
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-
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501
-
, PHUH
( Peace Be Upon Him )
- -
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502
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---
Muhammad
and His Wives: A Look into the Harem of the Holy Prophet -
( , 01/01/2013 - 18:34).
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,
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504
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( , 01/01/2013 - 19:17).
@ , "
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( , 01/02/2013 - 00:35).
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— —
505
-
( , 01/02/2013 - 07:03).
( , 01/02/2013 - 12:10).
- -
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- ,
( , 01/02/2013 - 13:04).
?
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, ,
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506
-
( , 09/17/2013 - 13:07).
sahib: Muhammad was
Anik Samiur Rahman ( ( , 01/02/2013 - 16:11).
sahib: Muhammad was not a problem, he was a typical medieval person. Problem is you
people, who continue his tyranny today.
sahib: Muhammad was not a
( , 01/02/2013 - 23:34).
sahib: Muhammad was not a problem, he was a typical medieval person. Problem is you people, who
continue his tyranny today
, --
--- --
, , , ,
---
507
-
--
valoi laglo
sotto alo ( ( , 01/02/2013 - 21:51).
valoi laglo
( , 01/03/2013 - 07:01).
( , 01/03/2013 - 07:33).
( , 01/03/2013 - 09:42).
,
,
508
-
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509
-
( , 01/03/2013 - 12:39).
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।
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( , 01/03/2013 - 14:22).
511
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512
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( , 09/17/2013 - 12:37).
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513
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( , 01/10/2013 - 15:31).
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( , 01/11/2013 - 12:49).
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( , 01/11/2013 - 13:49).
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--
514
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( , 09/17/2013 - 12:31).
@ ,
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E.S. ( , 03/20/2013 - 10:55).
,
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( , 03/20/2013 - 18:50).
515
-
( , 03/20/2013 - 19:40).
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( , 03/21/2013 - 02:37).
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516
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517
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( , 03/21/2013 - 03:19).
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518
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( , 03/21/2013 - 10:54).
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519
-
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( , 03/21/2013 - 11:28).
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( , 03/21/2013 - 19:12).
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;
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520
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-
( , 03/21/2013 - 20:36).
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521
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( , 03/21/2013 - 21:53).
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522
-
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( , 03/21/2013 - 22:57).
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( , 03/21/2013 - 23:30).
,
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523
-
( , 03/22/2013 - 02:09).
( , 03/22/2013 - 11:43).
524
-
,
-
---
( , 03/22/2013 - 13:30).
,
-
( , 03/24/2013 - 15:05).
525
-
( , 03/24/2013 - 15:30).
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।
@ ,
( , 09/12/2013 - 00:04).
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( , 09/12/2013 - 00:07).
@ ,
526
-
527
-
http://www.facebook.com/note.php?note_id=184535564919510
- , ?
5 February 2011 at 13: 42

Shoikot Chawdhury
,
-
, , ?
, ,
[ , , , - ,
, ,
, -
Volume 1, Book 5, Number 268
- http: //www.usc.edu/ org/ cmje/ religious- texts/ hadith/ bukhari/005- sbt.php
- ,
www.banglakitab.com/BukhariSharif/ BukhariShareef- ImamBukhariRA- Vol- 1- Page- 167-

219.pdf
http: //www.banglakitab.com/ BukhariShareef.htm
528
-
- ,
- ,
,
?
-
Muslim ( 8: 3309) -
http: //www.usc.edu/ org/ cmje/ religious- texts/ hadith/muslim/ 008- smt.php

'A'isha ( Allah be pleased with her) reported: Allah's Messenger ( may peace be upon
him) married me when I was six years old, and I was admitted to his house at the age
of nine. She further said: We went to Medina and I had an attack of fever for a month,
and my hair had come down to the earlobes. Umm Ruman ( my mother) came to me
and I was at that time on a swing along with my playmates. She called me loudly and I
went to her and I did not know what she had wanted of me. She took hold of my hand
and took me to the door, and I was saying: Ha, ha ( as if I was gasping) , until the
agitation of my heart was over. She took me to a house, where had gathered the
women of the Ansar. They all blessed me and wished me good luck and said: May you
have share in good. She ( my mother) entrusted me to them. They washed my head
and embellished me and nothing frightened me. Allah's Messenger ( , may peace be
upon him) came there in the morning, and I was entrusted to him.
http: //www.usc.edu/ org/ cmje/ religious- texts/ hadith/bukhari/ 062- sbt.php

Narrated Anas bin Malik:
The Prophet used to pass by ( have sexual relation with) all his wives in one night, and
at that time he had nine wives.
529
-
-
http: //www.usc.edu/ org/ cmje/ religious- texts/ hadith/bukhari/ 058- sbt.php

Narrated Aisha:
The Prophet engaged me when I was a girl of six ( years) . We went to Medina and
stayed at the home of Bani- al- Harith bin Khazraj. Then I got ill and my hair fell down.
Later on my hair grew (again) and my mother, Um Ruman, came to me while I was
playing in a swing with some of my girl friends. She called me, and I went to her, not
knowing what she wanted to do to me. She caught me by the hand and made me stand
at the door of the house. I was breathless then, and when my breathing became
Allright, she took some water and rubbed my face and head with it. Then she took me
into the house. There in the house I saw some Ansari women who said, " Best wishes
and Allah's Blessing and a good luck." Then she entrusted me to them and they
prepared me ( for the marriage) .Unexpectedly Allah's Apostle came to me in the
forenoon and my mother handed me over to him, and at that time I was a girl of nine
years of age.
complete code of life, ,

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http: // en.wikipedia.org/wiki/Muhammad%27s_wives
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1. http:// ali- dashti- 23- years.tripod.com/

2. http:// www.mukto- mona.com/ Articles/ akash/book/ je_shotto/
3. http:// mukto- mona.com/ banga_blog/ ?p= 2884
-
http:/ / img820.imageshack.us/ img820/ 7744/72571873.jpg
Alamgir Hussain Thank you Shoikot. This information is not new. Still in waaz- mahfils in
Bangladesh, our prophet's extraordinary sexual power is glorified.
5 February 2011 at 18: 11 · 3

Papia Chowdhury -
http: //www.dhormockery.com/2011/02/ blog- post_04.html

5 February 2011 at 21: 02 · 1

Nazmul Hoque Shafin ?

Anha F. Khan ,
,
532
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6 February 2011 at 00: 34 · 10

Ahmed Samuel Sayed ; -
; - - - ; - ; ?
6 February 2011 at 02: 42 · 1

Shourabh Pothobashi moja paisi... lolz.

Afshana Shampa Afshanashampa sex manusher akta need akta manushke allah
avabai create koresen r aita ase bolay prethebite ato manush r akjon cele akjon
meyeke biye kore amader protedin baste hole jamon khate hoy ataou tamon tomra
sobai je allah er rashul ke ni bayadobi koreso aita tik na akta kotha sobai mone
rakhba tumi aka aka create hounai r je dozokh sohoje mane nite chaou mukhe bola
jay hayre manush ato sohoj na koyekdin na kheye thako to kamon lage r dozkhok
ota kolpona kora jay sobsomy good cinta rakhba ai prethebita akta exam hall er
result prokash hobe hasorer moydane allah amder sobaike hadayet dan koruk
6 February 2011 at 03: 43 · 5

Ananta Bijoy @Afshana Shampa, , ,
6 February 2011 at 04: 04 · 8

Ananta Bijoy ,
?
6 February 2011 at 04: 09 · 3

Ananta Bijoy
6 February 2011 at 04: 13 · 2

Ananta Bijoy ,
, ?
6 February 2011 at 04: 20 · 1
533
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Ananta Bijoy ®
6 February 2011 at 04: 31 · 1

Jupiter Joyprakash
6 February 2011 at 05: 01 · 2

Mohammad Abul Kalam Azad , favorite quotation -
,
" The only good is knowledge and the only evil is ignorance." -
,"
'only' ?
6 February 2011 at 07: 54 · 5

Moksedur Rahman Shobuj tumi ki nije sex ar kamonae kosto passo? rastate neme
jao. onek pabe. or ai sob comment kora theke nijeke biroto rakho. bujle mis sagol?

Mohammad Abul Kalam Azad Let's follow the prophet...Aaaammmmiiiinnnnn
6 February 2011 at 09: 58 · 1

Afshana Shampa Afshanashampa vai badona anondo aita apnake sikar korte hobe
apnar creater apnar caye valo janen ha tik ase apni aita niye gobeshona korte paren
je kothay ki bola ase tar mane ai na apni islam ke obishas korben aita to tik na r
sobcaye boro kotha apni aka srishti honni amader sobaike akdin morte hobe r tumi
khaouar kotha bolso ota ami example hishebe bolesi r dozokher kotha bolso ota
amr bishah karon akjon manusher jodi kono jinisher thake believe hariye jai tar base
thakar kono poth thake na r socaye boro kotha apnake amake akdin sobaike morte
hobe so amader saivabe kaj kora uchit
6 February 2011 at 10: 06 · 2
534
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Moksedur Rahman Shobuj apnara ai subject ta bad dia onno subject nia discuss
koren

Rain November muktochintok ra hoilo nastik chara r kisu na.
6 February 2011 at 10: 16 · 2

Rain November eishob page na korle ki apnar khawa hozom hoy na??
6 February 2011 at 10: 17 · 1

Dipangkar Ghose a brave writing @shoikat.
comment

Jupiter Joyprakash
?
6 February 2011 at 20: 43 · 1

Afshana Shampa Afshanashampa what do u mean apnara ai somporke ki kotha stop
korben kototuku knowledge ase apnader akta kotha ase khali kolshi baze basi
6 February 2011 at 21: 06 · 3

Afshana Shampa Afshanashampa sobaike akdin morte hobe apnara please ai chinta
korun
6 February 2011 at 21: 08 · 3

Jupiter Joyprakash ?
6 February 2011 at 21: 11 · 2

Afshana Shampa Afshanashampa u r right kranti
6 February 2011 at 21: 14 · 1
535
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
Ekush Tapader @Afshana Shampa, -
?
,
-
,
?
' '
' ' , ' ', ' '
,
,
6 February 2011 at 21: 40 · 4

Rain November nastik ra morte doray na cus tara nastik.....iman thakle doraito..
6 February 2011 at 22: 04 · 2

Zakaria Manik vai nijeke sabdhan kore nin.amader character a rokom foroj kori na
nofol niye tana tani kori.nobijir onek kisu ase ja amader follow kora uchit.amar
biswas apni khokhono sukurer mangsho khan nai karon ota haram.kintu fals katha
bolecen ki?

Abdul Hai Rasel sobar aro sonjto howa ucit..........

Ekush Tapader @Zakaria Manik, ?
536
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, ,
,
7 February 2011 at 01: 06 · 3

Afshana Shampa Afshanashampa bedona anondo vai apnake amar akta kotha bolbo
saita holo Islam meyeder ke onek somman diyese saita holo mayer payer niche
sontaner jannat r dozkhok jannat er kotha bolsen ha obbosoi ami saita kitaber kotha
bolbo karon apni jokhon choto cilen apni valo mondo bujten na apnar ma baba
apnake ta sikhease apni aka aka ta sikhenni
7 February 2011 at 01: 26 · 2

Rain November b.a apnio pechal partachen..
7 February 2011 at 01: 29 · 1

Afshana Shampa Afshanashampa ami amar bandar upor je ketab najil koresi tar
stotar bapare jodi tomader mone kono sondeho thake tahole jaou ai ketaber surar
moto akti sura tomra rochona kore niye aso tomader r jashob bondhu bandob ase
tader ke dako abong proyojone tader sohojogitaou grohon koro jodi tomra tomader
dabite sottobadi hou..SURA AL BAKARA
7 February 2011 at 01: 53 · 1

Afshana Shampa Afshanashampa aita apnader jonno allah r challange
7 February 2011 at 01: 54 · 1

Rain November ebar mone hoy shob pechal bondho hobe.

Jupiter Joyprakash Shampa@
aponar jony eti dilam
http: //www.somewhereinblog.net/ blog/ jiban1983/29322031
537
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
Nazmul Hoque Shafin Kranti Lawgno friend request
accept ," We should share our spouses
with our best friends. Because, sharing is caring."
7 February 2011 at 03: 39 · 4

Jupiter Joyprakash , ?
7 February 2011 at 03: 42 · 2

Nazmul Hoque Shafin Mir Moksedur Rahman:
,
7 February 2011 at 03: 56 · 4

Nazmul Hoque Shafin @Afshana Shampa: ,
,
7 February 2011 at 04: 01 · 4

Ekush Tapader @Afshana Shampa, - Islam meyeder ke onek
somman diyese saita holo mayer payer niche sontaner janna"
, ,
-
, -
,
- , -
- ?
, - -
-
538
-
- ,
,
,
।
,
??
,
,
7 February 2011 at 04: 39 · 2

Ananta Bijoy @Afsana Shampa and Kranti: Apnader je Challenge janacchen koran
theke eta eto hassokor je ei dhoroner bokttobo uchila chara r kichu noi. Apnara jodi
satti ei hassokor point niye kotha barate chan, than reply diyen, ami point by point
bolbo koraner ei challenge self- contradictory! !
toi tar age apnerder jonno tips : www.suralikeit.com/

7 February 2011 at 05: 06 · 1

Ananta Bijoy @Afsana, Islma jodi meyeder etoi somman diye thake toi muslim
desgulo te keno meyeder obostan eto pichone.
Apni ki amake categorically bolben, Islam meyeder emon ki somman diyeche ja

islam purbo meyeder chilo na othoba Ajker Juge o muslim meyera chara ei somman
onno meye ra pai na? Apner jodi satti satti bishoyti jana thake tobe asha kori ei
bishoyti apni amader obohito korben.
7 February 2011 at 05: 11 · 1
539
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Ananta Bijoy @Mr. Kranti Lawgno,
,
, ,
?
7 February 2011 at 05: 20 · 1

Shoeb Amin

Farhad Naeem Allah sobai re rohmot dan koruk........................

Shoikot Chawdhury -
http: // img820.imageshack.us/img820/7744/ 72571873.jpg
- http: // www.dhormockery.com/ 2011/02/ blog- post_06.html

7 February 2011 at 12: 06 · 2

Nazmul Hoque Shafin

Ananta Bijoy @Mr. Kranti Lawgno,
, , , ,
? ? ,
,
, ? ?
8 February 2011 at 02: 05 · 1

Shahin Rahman NISHOY ALLAH PROTITI KAJER HISHAB NIBEN AND ALLAH
BISRINKHALA KARI DER POCHONDO KAREN NA.
540
-
Jupiter Joyprakash
8 February 2011 at 08: 48 · 1

Anwar Reefat
...............
positively
best of luck! ! ! !
8 February 2011 at 11: 46 · 4

' ,
-
-
8 February 2011 at 12: 16 · 2

Shoikot Chawdhury @ , ,
, ,
8 February 2011 at 12: 31 · 1
541
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
Shoikot Chawdhury - -
http: // mukto- mona.com/ banga_blog/ ?author= 53
8 February 2011 at 12: 33 · 1

Shoikot Chawdhury @Pothhara Pothik, , ,
?
- ?
,
,
8 February 2011 at 12: 37 · 3

Anwar Reefat @SC : jak sob'e jodi apni nije nije dhore nen...
itihash'o paltay den....
taile to amar r kisu bolar nai
TALGACH 'ta VAI APNAREI DILAM! ! !

Afshana Shampa Afshanashampa apnara Islam ke beleive koren na tik ase apnader
to kaou jor kortese na islam grohon korar jonno tobe amader nobike niye apnara
ato baje kotha boltesen kano apnader problem kothay amader nobi apnader ki
somossa korese apnara tar name ato baje kotha boltesen sai somoy sobay take AL-
AMIN bolto r apnader ato baje montobbo korar sahoah hoy kivabe
8 February 2011 at 23: 28 · 3

Nazmul Hoque Shafin @Pothhara Pothik,
? , - -
?
9 February 2011 at 00: 10 · 1

Din Mohammad Mobin Apnar bissash apnar moddhe rakhen plz.. Onno karo
dhormo nea kharap kotha bolte asben na.. Apnar kono right nai nobije ke nea
542
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kharap kotha bolar/lekhar.. onner bissash e aghat lage eirokom kotha na bolai valo..
Vai abar request kortesi apnar bissah apnar moddhe rakhen plz..@sc

Sajid Khan Shaon oi miya apnar ki kono kaj nai ???????? nijer bissash nijer kache
rakhen......amra ki onno dhormo niya lafa lafi kortasi nki ???????
ai type jinish fb na dawyai valo ete amdr desh ta onno deshar moto hobe na......
hindu/ muslim/ chirstian/etc ar moddhe shomporko nosto koiren na.....nijeo bipode
porben and onno manush reo bipode falaiben.........so kichu lekhar age vaiba niyen
!!!!!!!!!!!!
9 February 2011 at 09: 19 · 3

Abu Saleh Musa
9 February 2011 at 09: 39 · 4

Mohammad Shimul NNeejer A Ki VAbLEN egULA Fb TE KOIA?VALo MoNder BIChar
KORAr MALIK ALLAH PAK,JODI aPnr kOTHA GuLAY KoNo KHaRaP KICU THAKE BA VUL
KOnO KICU ALLAH Jn O APNr A dhONgShO Kore.....ShONGShODhON KOreN Neejer
A KIVAbe ShOBdo Use Korte HoY BA KOiTe HOY TA J ShIKHen NAI LekHA DeKHLEI
bUjHA JaY...
9 February 2011 at 09: 43 · 4

Moin Khan Shoikot Chawdhury tor moto biche fata bapar polara ee ai
sob nia hudai chinta kore .tor ma koi jon dia tore bair korsa saita chinta kor.....
aga jothasto guyn na islam sompork then group khulis,r allah toke hadayat koruk
cus tor cha onak boro boro bichedar une hadayet disa.............
9 February 2011 at 10: 04 · 3

Anwar Reefat @Shafin : apnara to vai 99% valoi shikar korte raji naa...apnare 100%
er kotha kamne komu???
99% jodi bisshash koren tahoile bola jay je hoyto baki 1% er bishoyta apnader kache
clear hochche na. seita niye tokhon apnara ghata ghati korte paren. r amra to onar
543
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upor 100%'e bishshash rakhi. so amader niye kono prob nai

prob hoilo apnader moto lokjonder niye, jara karo valo tao shikar korte chay na! ! !
9 February 2011 at 10: 29 · 1

Saad Istiaque Tonu vai apni to akta maal.............

Shoikot Chawdhury
, ,
,
?
9 February 2011 at 10: 44 · 2

Shoikot Chawdhury ,
-
http: //www.islam- watch.org/ .../ who_authored_the_quran.htm
9 February 2011 at 10: 48 · 1

Din Mohammad Mobin Hashi bondho koren.. Ar Momin- musolman ward ta thikmoto
lekhen, karon eita ekta dhormeo word.. Apni ja janen apnar modhe rakhen.. Apnare
ka koisa sobai ra gean dete.. Amar dhormo nea apni kotha bolar ke?? Ami ki apnar
dhormo/bissash nea kotha boltesi??

Din Mohammad Mobin Karo bissash e hit korar right apnare ka dese?? Ki vaben
nejere moha pondit??
9 February 2011 at 11: 05 · 2

Shoikot Chawdhury @Din Mohammad Mobin, ' - ' ?
,
,
?
544
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9 February 2011 at 11: 07 · 1

Din Mohammad Mobin Islam word ta thik kore lekhen.. Apnader moto manuser
karonei desher modhe danga hoi.. Bak sadhinota ki bujhen?? Onno karo dhormo
nea kotsa rotonar nam baksadhinota na.. Ar eikhane apnar note deikha mone
hoitesa amar islam apnar ghare uthe nai, apni islam er ghare uthar chesta
kortesen.. Valo howar chesta koren..
9 February 2011 at 11: 20 · 1

Noble Chowdhury Allah Bipathgami der hedayet korun. Priyo Bhai o bunera
shoitaner onusari o sohojugi ei sob kafir der poruchonai iman haraben na. Allah
amader ai sob kafer o musrikder poruchona thake muktho rakuk.
9 February 2011 at 11: 31 · 1

Din Mohammad Mobin Vai thik bolsen @novel.. Soitaner onusarider kas theke
nerapod distance e thakai better.. Allah jeno eisob kafer der hedayet dan koren..

Rain November shoikot shima to onek agei charay geysen....eto bara valo
na....oishob bak shadhinota...muktochinta typer faul kotha boilen na..

Saad Istiaque Tonu @SC.....vai mukto chinta korle amar to mone hoi apnar prothom
chinta hoilo apnar bap ar maa ke aita ber kora......................
karon apni to onek kisui believe koren na tai apnar jonmo thik ase ki na aitao aktu
khuija ber koren.........ar jodi naa paren taile kon amra khuija dei.................
9 February 2011 at 22: 35 · 1

Saad Istiaque Tonu @kl........bujen na........oi jodi asolei muslim thakto tahole ki ar
aigula likto.........ai to nijei jane na oi ki...............

Afshana Shampa Afshanashampa ak kaj koren apnara jara, mukto cintar manush
tara ak kaj koren nijerai akta dormo banan, r tarpor nijerai mararmari koren, karon
545
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apnader nijeder modthe onek somossa ,apnara nijeraou janen na apnader jonno
konta right ?
10 February 2011 at 00:05 · 1

Saad Istiaque Tonu @kl....there r som ppl who need this kin of treat.............
10 February 2011 at 05:30 · 1

Saad Istiaque Tonu @kl....babu....tumi ki jano einstian namok ak mohan bigganir
brain preserve kore rakha hoise.........coz he used his brain above the highest leve
of any human being..............but tomader brain gular to kisu akta kora
dorkar.................ki kora jai bolo to.............???
Mabap nia kotha bolsi tai lagse....ar tomra akta dhormo nia kotha
bolteso................ai feelings ta ki ase???????
10 February 2011 at 06:20

Saad Istiaque Tonu @kl uncle..........dont try to be smart........brainless people are
like condoms with hole..............ar khelar kotha bolteso .....ami tomar sathe khelbo
kano........i m not a gay like u...tomar ammu ke boilo ready thakte....................to
playyyy........

playyyy........

playyyy........

546
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playyyy........

playyyy........

playyyy........

playyyy........

playyyy........

playyyy........
547
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playyyy........

playyyy........

playyyy........

playyyy........

playyyy........

playyyy........
548
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
playyyy........

playyyy........

playyyy........

playyyy........

playyyy........

playyyy........
549
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
Shoikot Chawdhury ,
10 February 2011 at 10:20 · 6

Shoikot Chawdhury
10 February 2011 at 11:51 · 3

Suraiya Ferdous Bah bah Saad Istiak Tonu, Islamic shikkhay shikkhito hoichen? BoRoi
shoindorjo apanar kothay. Kuran- e kharap kotha bolte nishedh kora hoiche na? Ar
" ma" nia kotha boltechen, Quran e Ma er koto somman deya hoiche. Apne eto
kheipya Quran vuila gelen? Gunah hobe na?
10 February 2011 at 17:40 · 3

Suraiya Ferdous Afsana Shompa, // ak kaj koren apnara jara, mukto cintar manush
tara ak kaj koren nijerai akta dormo banan, r tarpor nijerai mararmari koren, karon
apnader nijeder modthe onek somossa ,apnara nijeraou janen na apnader jonno
konta right ?// kamne janlen eto kichu? Apner sathe to Allah'r regular dekha sakkhat
hoy mone hoy, abar Nastik gular eto khobor kamne janen? Ato bujhle buijha buijha
bojhai hoiya jaiben. Kintu, sobar age apu moni, Quran er orthosoho poira sesh
koren, tarpore hadith, ar tarpore Sira ( pryio nobijir bio graphy) . Once you finish
reading all of them, then you decide how much respect you are given by Islam. Till
then, what you say is pointless.
10 February 2011 at 17:46 · 1

Suraiya Ferdous Afsana Shompa, // r tarpor nijerai mararmari koren, karon apnader
nijeder modthe onek somossa // eita to apne sunni shia pan nai, paichen? Muslims
killing muslim, dekhen eikhane ki hoiteche. Khobor rakhen Muslim brother
der?http:// www.youtube.com/watch?v= YIGJhKLhpE4 nijera mara mari koren to, tai
mone koren sobai khali mara mari i kore lol
10 February 2011 at 17:51 · 1
550
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Shoikot Chawdhury @ ,
- ,
10 February 2011 at 18:08 · 3

Suraiya Ferdous Shompa, Do you know this
Hadiths?http: //www.youtube.com/watch?v= v6iN- Yrx- 6U you must watch, hope you
understand
and @those who were barking like dogs without much of a knowledge outside their
tiny little box of Islam only, watch
this http: //www.youtube.com/watch?v= VdtwTeBPYQA which nations are most
peaceful? surely not Iran, Iraq. Pakistan, Egypt, Jordan ...

Suraiya Ferdous Shoikot, they expose the true nature of their religion with their
intolerance and rude vulgar attitude and not to mention their own ignorance about
their own religion.

Suraiya Ferdous Pothehara Pothik bhai, / /@SC : jak sob'e jodi apni nije nije dhore
nen...
itihash'o paltay den....
taile to amar r kisu bolar nai
TALGACH 'ta VAI APNAREI DILAM! ! ! // apne to dekhi asholei poth haraiye felchen
dekha jaitese.
/ /jak sob'e jodi apni nije nije dhore nen...itihash'o paltay den....// kothay Itihash
paltailo seita na boila poth haraile kamne hobe? Khadija ki babshayi chilo na? Meye
sob maira felle ek ek jon 100 ta koira bia kamne korto? Shoikot er Ekta kotha ba
jukti o fele deyar moto na.
It needs guts to admit if you are wrong which you lack. All muslims here ( with
human label) are just babbling with no specific agenda. Be specific, and then we
can discuss and learn from each other ( if there is anything reasonable you have to
551
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offer) . So far, it shows that we know your religion more than you do. : - ) ) )
Amra beheste na dojokhe jamu, seita tomgo hate na. Tomra Allah na, thik? Allah
jodi thaika thake, seita amra Allah'r sathe i bujhum, na ki bolo?

Afshana Shampa Afshanashampa Bujte parsi vai apnara moha gani, aijonno to boli
apnara akta kitab likhen apnader amon akta vab, allahr ki jane apnara tar tin gun,
basi janen taina moha gani so no wait , allah to apnader challange korese, apnara
sai challange manen na kano, so whats problem?

Afshana Shampa Afshanashampa suraiya apu ami onek khusi je apni Islam somporke
onek janen tobe apu, amr akta kotha saita holo apnader islam valo lage na, tik ase
kintu ato baje kotha likhar karon ki, any problem? ki somossa korese , naki aitai
somossa , apnara allah hote partesenna?
10 February 2011 at 19:48 · 1

Afshana Shampa Afshanashampa apnader ja obostha, tate mone hoy r kisudin por
apnara bolben, ami sobkisur creator ami sobkisu sristi koresi, hayre manush

Asim Das @ ,
- ,
,
,
, ,
,
, ,
, ,
, ?
10 February 2011 at 20:03 · 5
552
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Suraiya Ferdous Afshana, apnar video'r oi hadith khana shomporke ki dharona? Eto
bokrita dite suru korechen hadith quran na jaina? Hadith quran na jaina kamon
musolman apne? Ar kothay kothay Allah'r challenge antasen, Allah'r ta amara Allah'r
sathe bujhum, Apne to Allah na, thik kina? Ei kotha gula ami ageo bolchi. Amgo
gyan ache na nai discuss na korle kyamne bujhben. Khaleda hasinar moto
meaningless boktrita onekei dite pare jani, but be specific if you have anything
constructive to say. you do not need to certify us about our knowledge. You can
show your knowledge and we can see where you stand as a good Muslim and can
discuss further.
10 February 2011 at 20:17 · 1

Suraiya Ferdous Asim, that was spot on! Perfect description possible
10 February 2011 at 20:18 · 1

Afshana Shampa Afshanashampa apnader sthe torko korar kono issa amr nai amr
akta kotha apnara Islam niye baje montobbo korben na, apnader ato sahosh hoy
kivave r akjoner dormo niye baje montobbo korar How dare u

Suraiya Ferdous / /apnara Islam niye baje montobbo korben na, apnader ato sahosh
hoy kivave r akjoner dormo niye baje montobbo korar How dare u/ / LOL Joke of the
day! YOu hardly know much about Islam and it seems you bought Islam? Is it your
personal property? If so, keep it in your home or bed room, nit in a social
environment.
10 February 2011 at 20:27 · 1

Asim Das @Afshana Shampa
? ?
10 February 2011 at 20:27 · 1

Suraiya Ferdous * not

Asim Das
10 February 2011 at 20:28 · 3
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
Afshana Shampa Afshanashampa Apnader akta kotha bolbo saita holo Islam manush
ke kono baje kaj korte bolenai manush gula baje kaj kore aita Islam er dosh na

Suraiya Ferdous Afsana, read carefully. It's your choice, if you follow Islamic way of
life and if you think that's right for you. But, you do NOT have right to tell us what
we to do. And specially when you are not interested in any logical discussion, you
shouldn't be here. I do not see why you are acting like a dictator. Did Allah employ
you? As I said before, think about this. Your Allah is almighty that you believe. Then
He CAN look after himself, no?
10 February 2011 at 20:31 · 2

Asim Das @Afshana Shampa
Apnader akta kotha bolbo saita holo Islam manush ke kono baje kaj korte bolenai
manush gula baje kaj kore aita Islam er dosh na...
10 February 2011 at 20:38 · 3

Suraiya Ferdous Afsana, / / Islam manush ke kono baje kaj korte bolenai manush gula
baje kaj kore aita Islam er dosh na/ / I am asking you again. How much do you know
about Islam? Let's start from this post. Shoikot gave all the numbers of the verses
and all the reference and narrations of Hadith. If you believe in Knowledge ( many
Muslim says, Quran says gain knowledge, knowledge and knowledge) but in reality,
what do we see? They are not even interested to know but yes, they are good at
blanket statements as we saw above repeatedly.
10 February 2011 at 20:43 · 3

Suraiya Ferdous / / Kranti Lawgno ,
,
; ?/ / LOL that's funny. All religions are equally ridiculous. I
have no particular preference but as we are surrounded by Islamists in BD, Islam
554
-
got the spot light. Hatred is not the word for rational people. You are taking Quran
Hadith with a pre condition that they are words from Allah and prophet but we are
reading the text with no pre condition attached. That is what what we can see, you
are unable to see. there comes the faith ( which blinded you) . So, you do the
thinking now. I have noticed that you asked us to think. we are used to with
thinking.
10 February 2011 at 21:05 · 2

Afshana Shampa Afshanashampa hay u say we r blind ok, ok iam not so
knowledgebale woman, than u but i will say u again whay u dont take this
challange? why u angry when i say this challange ? heeee i know that u dont do this
so, u angry in this challange . ok i dont say anything bye takecare

Suraiya Ferdous Afsana, / /whay u dont take this challange? why u angry when i say
this challange ? / / You are angry dear, not me And please explain what challenge
again? And yes about knowledge. You said you are NOT a blind believer, that is very
good to know. Now, have you read Quran, Hadith translations? Believing in them
without knowing them is of course being blind. Ang read again, I was never angry,
not even with Saad Istiak Tonu who wasn't quite civil in his language.
11 February 2011 at 00:44 · 1

Suraiya Ferdous And what else can I comprehend? All your comments, you do not
say anything specific. And, again please repeat what's your challenge.

Syeda Fyrose Mitul we call u, to the teaching of islam, to the rules of islam, to the
guidance of islam, to the way of islam, if this means politics to u, then this is our
politics.

Suraiya Ferdous Now, here is some philosophy, without proper philosophy behind,
we can only get corrupted politics as we already have -
" The fear of God is not the beginning of wisdom. The fear of God is the death of
wisdom. Skepticism and doubt lead to study and investigation, and investigation is
the beginning of wisdom." - Clarence Darrow
555
-
11 February 2011 at 02:17 · 1

Suraiya Ferdous Skepticism and doubt lead to study and investigation, and
investigation is the beginning of wisdom and that's the process of gaining
knowledge.

Syeda Fyrose Mitul Allah is our aim, prophet Muhammad ( SM) is our leader, The
quran is our constitution, jehad is our principle and death in the path of ALLAH is
our supreme hope.

Afshana Shampa Afshanashampa amader kaj amader jonno, r tomader kaj tomader
jonno. tomader jonno salam, tachara mara jahelder sathe toorko korte caina.
Goodbye

Afshana Shampa Afshanashampa amader kaj amder jonno, r tomader kaj tomader
jonno. Tomader jonno salam, tachara amra jahelder sathe torko korte chaina .
Goodbye

,
11 February 2011 at 10:13 · 4

Suraiya Ferdous / /Allah is our aim, prophet Muhammad ( SM) is our leader, The
quran is our constitution, jehad is our principle and death in the path of ALLAH is
our supreme hope.// Eita Islam er ashol shane nazul. LOL
556
-
11 February 2011 at 10:28 · 1

Mushfique Imtiaz Chowdhury afsana shompa 1 ta faltu meye jar moddhe logic
somporke shamannotomo gyan nei.egulo astik e hoye thakuk,chagli kothakar.
11 February 2011 at 10:45 · 1

Suraiya Ferdous / / , Afshana
Shampa ,
?@Mushfique Imtiaz/ / Couldn't agree more. Amio ek I kothai boltechi koto din
dhore.
11 February 2011 at 11:09 · 1

Mohammad Abul Kalam Azad
' ' ' ' ?
11 February 2011 at 11:12 · 9

Mushfique Imtiaz Chowdhury ami udarota- badi nastik noi, amake apnara leader
banan, kaba sharif atom bomb mere uriye dibo ! musolman nidhon na korle
manobik dunia kono kaleo protishthito hobena. musolman namok ei projati ke
nishchinho kortei hobe.

Jupiter Joyprakash

Syeda Fyrose Mitul R jodi tomra ( amar nobi ke) mithha protiponno koro, ( tahole
jane rakho) tomader ager jatir lokeraraou,( tader jamanar, nobider oshikar
korese,( sotto ke) shusposto rupe manusher kase pouse daoua hosse, ( muloto)
nobir kaj,( tai karo mana na manay tar kisui ase jay na) .
11 February 2011 at 21:53 · 2
557
-

Syeda Fyrose Mitul Je sob ( murkho) lokera allahr bodole onnoke ( nijeder) ovivabok
hishebe grohon kore, tader dreshtanto hosse akti makorshar moto. R ( tomra to
valovabai jano je) makorshar ghorti hosse ( duniyar) durbolotomo ghor, koto valo
hoto ( shustho ganer odikari manush jara) tara jodi ( ai shottotuko) bujthe parto.
11 February 2011 at 22:04 · 2

Jupiter Joyprakash
http: //www.somewhereinblog.net/ blog/ moushum72/29324914
11 February 2011 at 23:54 · 1

Mushfique Imtiaz Chowdhury haha, matha gorom na, ami khubi thanda mejajer
manush but kotha amon vabe likhi jate bishshashi kukurder ga jole.@ boka balaka
oi sobai mile hazrat mohammad ke shokto koira chaipa dhor,beta re mati te

fela,akhon ami chhuri diya hazrat er golay poch ma...See More
12 February 2011 at 07:54 · 2

Mushfique Imtiaz Chowdhury ISLAM IS SHIT
HAZRAT MOHAMMAD IS BASTARD
ALLAH IS PIG. ...See More


Mushfique Imtiaz Chowdhury LOL
R U FOOL ?
1) ITS NOT ANY ISLAMIC/ MUSLIM NAME, ITS ARABIC NAME, ARABIC AND
MUSLIM/ ISLAMIC ARE NOT SYNONYMOUS.TRY TO FIND OUT THE DIFFERENCE B/W
LANGUAGE ( ARABIC) AND RELIGION ( ISLAM) ...See More
12 February 2011 at 09:59 · 1
558
-
Mushfique Imtiaz Chowdhuryhttp: // womenshistory.about.com/ .../p/ marie_curie.htm
Religion: Marie Curie's family religion was Roman Catholic, but she became an
anticlerical atheist on the death of her mother and older sister.
So, you quoted someone ( twice nobel prize...See More


Jakaria Ahmed Buzlam aro kisu porashuna korun.
13 February 2011 at 04:19 · 1

Jakaria Ahmed Ami kuno award paini ar pawaryo iccha korina karon ami aponadar
moto pondit noi. bolam aizanno zay hoyto amra aro kisu zantay parbo ba aponadar
chintar vulgulo apnara dektay parban. Any way ami aponader kasay akta prosno
koraysilam monay hoy guruto denni.
13 February 2011 at 10:39 · 1

Avishek Khan
...See More
14 February 2011 at 02:37 · 1
,
14 February 2011 at 05:51 · 1

Jakaria Ahmed Nissondhay holy mander sex blue filmer moto noy kimba tara
brothelyer permission denni.

Abdul Hamid Joy aponara islam niya asob vaba ba bola tik noi, islam niya
somalochona kora tik noi ami mone kori. janina aponara ki proman korte chan,
aponader jodi valo na lage islam seta aponader moner bepar. kinto aponara ki
taslima nasrin ar moto hote chan. islam a...See More
559
-
14 February 2011 at 07:21 · 1

Jakaria Ahmed Aray hamid bhai apnay kisu na buzay keno montobbo korsan
14 February 2011 at 07:24 · 1

Avishek Khan apnar comment poira ami bui paisi! :S @Joy

Shoikot Chawdhury @ , ,
-
14 February 2011 at 10:18 · 1

,
14 February 2011 at 10:19 · 3

Jakaria Ahmed Poor conclusion

Shoikot Chawdhury @ Say, what is the conclusion?

Jakaria Ahmed O human do not oppress and be not oppressed. It is Quran which is
your guide. However to understand Islam spiritual guidance is the light. If you like
be with me for some days may be it will help you to judge your way of learning and
thought and when things come to you do not apply your logic.

Shoikot Chawdhury @Jakaria Ahmed,
-
http: //www.somewhereinblog.net/ blog/ daripalla/ 29326907
-
-
14 February 2011 at 12:43 · 2
560
-

Jakaria Ahmed Goodbye
7 March 2011 at 03: 50 · 1

Raihan Uddin shame
8 May 2011 at 00:12

Motasim Billah Miraz RASTAR 12 TAKA DAMER BOI PORE DHORMO BUJHA JAENA
DHORMO BUJHTE HOLE DHORMER FUNDAMENTAL BOIGULO SHORASHORI PORTE
HOE...
8 May 2011 at 03:04 · 1

Motasim Billah Miraz thnx@mitul
11 May 2011 at 10: 37

Shumi Reksona Parvin Shoikot Chaudhuri... akta comment na kore parlam na, apnar
somossay amio poresilam onek age, pore vebe dekhlam, ( alla nai, tai bole ki
amader iman atoi durbol j take bisshash korbo na ) ...
11 May 2011 at 14: 40 · 1

Arif Ashraf Image Scarlet Geranium
7 August 2011 at 14: 08 · 5

M R Khan Jito dhormo nia eto matamati korar kono mane nai. Dhormo palon korle
somajer kicu hobe na, palon na korle o somajer kicu hobe na. Dhormer pokkhe ba
bipokkhe alochona kora orthohin. Jara palon koren tader onubhutite aghat hana thik
561
-
na, abar jara palon koren na tader kharab bola thik na. Asun jara dhormo nia
business ba rajniti korce tader biroddhe eksathe andolon kori. Coz era dhormo and
somajer khoti korce.
27 December 2011 at 01:49

Shakwat Hossain Mamun
29 December 2011 at 21:03

Shoikot Chawdhury
29 December 2011 at 21:37 · 1

Exceptional Leon Apnar note ta pora amar laz kata sheal ar golpo ta mona portase! !
2 January 2012 at 22: 31 · 1

Shoikot Chawdhury Exceptional Leon ? ?
3 January 2012 at 06: 46

Shoikot Chawdhury " Narrated Anas bin Malik: The Prophet used to pass by ( have
sexual relation with) all his wives in one night, and at that time he had nine wives."
- Sahih Bukhari 7: 62:142
3 April at 16:09

Kaysar Hamid to somossata ki........tar jodi 9 ta wives thake se tar sathe
thake........wht the prblem?
8 May at 10:57 via mobile

Kaysar Hamid tui to dekhi purai nastik r muslim namer kolonko ....koydin santite
thak tre ami khuija ber kortasi....tor id ta kaje lagbo.......
8 May at 11:04 via mobile
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http://www.nabojug.com/posts/mahasina/256
, 02/ 26/ 2013 - 22:16
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amar mone hoi mohsina tar
Lath Mar ( ( , 03/ 13/2013 - 01: 30) .
amar mone hoi mohsina tar pitri porichoi dite raji noi cz uni tar baba se bishas korte
pare nai.. cz ekane ektai kaj kore ta holo songsoi... tai amar mone hoi dna test kore
nijer porichoita age jene nin... karon proman charatho kichu bolte parbenna...
Mr Rushdi bolunto prithibite manush koi jath..? Apni eto nayer bahok tahole ekta kaj
koren na plz chelederkeo sontan dharon khomotar odhikari kore den..?
jekane nari...purush milito holei sontan jonmogron korte pare sekane biyetake tantesen
ken? ami bujina...
Mr. Rushdi Apni Hazrat Muhammed ( sm) somporke eto baje ekta montobbo korlen ja
apnar ruchir porichoi bohon kore....
586
-
Mone rakben bebohare bongser porichoi... Apnara je kun bongser ta apnader cmmnt er
maddome jante parlam. ..
Lath Mar
( , 03/ 13/ 2013 - 02:10) .
Lath Mar
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http://www.chutrapata.com/daripalla/167
6, 2013 - 12:07
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Mustafizur Rahman Robin · Follow · Customer Service Representative ( CSR) at TeleConsult

Group
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that a person came to the Apostle of Allah ( may peace be upon him) as he was at
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that the revelation came to the Apostle of Allah ( way peace be upon him) and he was
of Allah ( may peace be upon him) . He ( Hadrat
corner of the cloth and I looked at him and he was emitting a sound of snorting. He
( the narrator) said: I thought it was the sound of a camel. When he was relieved of this
he said: Where is he who asked about Umra? When the person came, the Holy Prophet
( may peace be upon him) said: Wash out the trace of yellowness, or he said: the trace
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Do no anal sex with your wife; if you do then Allah curses you ( the Shia allows it
Abu Dawud, Sulayman b. al- - Sunaan, a collection of Hadith,vol.i- iii.

Translated in English by Prof. Ahmad Hasan, Kitab Bhavan, 1784 Kalan Mahal, Daraya
Ganj, New Delhi- 110002 ( India) , 2001.
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First I must give a hearty thanks to Voboghure for such a wonderful article. I read
through all of it with great attention. I am happy to see all the comments here and
an
Enquiry - Abul Kasem. I think here too a great numbers of good point highlighted by
the author. But I like Voboghure for his clear thinking and wonderful style of writing.
And expect some more articles like this one in future.
Please forgive me not using bangla font here because I still feel awkward to use them,
perhaps gradually I will learn to use Ovro.
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Sir John Glubb The Life and Times of Muhammad ,
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, Production)
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The universe is an integral whole in which things are interdependent, rather than a
mixture of things isolated from each other; ( 2) The natural world or cosmos is in a
state of constant motion; ( 3) Development is a process whereby insignificant and
imperceptible quantitative changes lead to fundamental qualitative changes; ( 4) All
things contain within themselves internal dialectical contradictions, which are the
primary cause of motion, change and development in the world.
, ,
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( - Volume 5, Book 59, Number 369: ) - Volume 5,

Book 59, Number 371) ,
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It was during this period that al- Isra and al- Miraj had taken place. Al- Asra means the
night journey when Muhammad was reported to have taken from Mecca to the Mosque
of Aqsa, the distance mosque of Jerusalem. Al-
heaven and his visit to paradise and hell. On the night of al- Isra, Muhammad was
staying in the house of his cousin, Hind, daughter of Abu Talib, who was also called
Umm Hani. Hind relates that the Prophet of God spent the night in my quarters. He
recited the night prayers and went to sleep. Just before dawn, the Prophet of God
awoke us and we all prayed the dawn prayer together. When the prayer was through,
Jerusalem and I prayed there, and as you see, I have just finished praying with you the
for they
http: // ismaili.net/ histoire/history03/ history313.html)
- Muhammad was staying in the house of his

cousin, Hind, daughter of Abu Talib, who was also called Umm Hani-
-
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671
-
That night was the twenty- seventh night of the month of Rajab, a Monday night. He
proceeded to the house of Umm Hani who was the daughter of Abu Talib, the sister of
Muhammad { s} arrived at her house, and finding him downcast and dispirited, she
asked him for the reason of this. The Muhammad { s} explained to her what had
happened and why he felt as he did. Now, Umm Hani was an intelligent and
resourceful woman.
( http: // www.muhammadanreality.com/ascentionmiraj.htm)
, ।
- । -
।
? ,
The Muhammad { s} explained to her what had

happened and why he felt as he did. Now, Umm Hani was an intelligent and
resourceful woman.-
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[5] to the Prophet . One of these ( three) held
672
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the reigns of Buraq, while the other one held on the saddle and the third one held on
to the clothing of the Prophet while he was ascending it. When the Prophet mounted
onto the Buraq, its entire body started
Prophet has ever ridden you and after him too no one like him will ever ride upon you
( http: //www.al- islam.org/ al- miraj/ )
Then a white animal which was smaller than a mule and bigger than a donkey was
-
Anas) replied in the affirmative) . The Proph
on it, and Gabriel set out with me till we reached the nearest heaven. ( Sahih Bukhari
5:58: 227)
Al- buraq, a white animal, smaller than a mule and bigger than a donkey was brought to
me and I set out with Gabriel. ( , Book # 54, Hadith # 429)
It is narrated on the authority of Anas b. Malik that the Messenger of Allah ( may peace
be upon him) said: I was brought al- buraq Who is an animal white and long, larger
than a donkey but smaller than a mule, who would place his hoof a distance equal to
the range of version. ( , Book # 001, Hadith # 0309)
I was then brought a white beast which is called al- buraq, bigger than a donkey and
smaller than a mule. Its stride was as long as the eye could reach. I was mounted on it,
and then we went forth till we reached the lowest heaven. ( , Book # 001,
Hadith # 0314)
-
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( http:/ /www.central- mosque.com/ quran/ isramiraj.htm)
।
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(
http: //www.questionsonislam.com/ index.php?s= article&aid= 10849)
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?( http:/ / en.wikipedia.org/ wiki/Al- Aqsa_Mosque, http:// www.islamic-
awareness.org/ Quran/ Contrad/ External/ aqsa.html,
http: //www.nawajee.com/ AlArthAlMuqaddasa/AlMasjidAlAqsa.html,
http: //www.noblesanctuary.com/HISTORY.html,
http: //www.jewishvirtuallibrary.org/ jsource/ Society_&_Culture/ geo/ Mount.html)
-
In an attempt to prove that the Prophet ( s.a.w.) was lying, those Makkans who were
familiar with Jerusalem and the Sacred Mosque ( al- Aqsa) quizzed him about his
journey. The Prophet ( s.a.w.) described everything in detail, and no one could fault his
description. Additionally, the Prophet ( s.a.w.) told the Makkans about a caravan
675
-
travelling from Jerusalem to Makkah, mentioning the number of camels, their condition,
and the time that they would arrive in Makkah. The caravan from Jerusalem appeared
exactly when the Prophet ( s.a.w.) said it would, and everyone saw that his description
was accurate. But the pagans remained fettered to their disbelief.
( http: // www.islamiclandmarks.com/saudi_house_of_umme_hani.html)
Those who had journeyed to Damascus and who had seen Masjid- al Aqsa came to our
ou describe Masjid- al-
reported it as follows: I was very tired of their denial and questions. In fact, I had not
experienced such difficulty until tha
Maqdis. While looking at it, I described every detail one by one. They even asked me,
dis across from me, I began to look at it,
Nevertheless, they still did not become Muslims.

( http: // www.questionsonislam.com/ index.php?s= article&aid= 10849) -
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( http://www.help-for-the-convert.net/new_page_12.htm
( http://www.hujjat.org/index.php?option=com_content&view=article&id=114:meraj-mabath-
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( http://www.apfn.net/messageboard/08-10-06/discussion.cgi.34.html
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( http://www.apfn.net/messageboard/08-10-06/discussion.cgi.34.html
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the bed
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and waited for him to go

I think that you should take one young,
strong, well born, noble young man from each clan; then we should give each young
man a sharp sword, then they should make for him and strike him with their swords as
- - - ?)
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bed and wrap yourself up in my green Hadrami cloak; nothing unpleasant will be fall
bed.
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God blinded the sight of those who were

lying the wait for him s that he departed without their seeing him.
Ibne Humayd > Salamah > Muhammad bin Ishaq, Yazid b Ziyad > Muham
Qurazi: They gathered against him, among them was Abu Jahl b Hisham, - . Then the
Messenger of God came out,took a handful of dust . Then God took away their
sight so that they could not see him, and Muhammadbegan to sprinkle the dust on
their heads - 9) . By the
time he had finished reciting these verses he had put dust on the heads of every one of
them after which he went to where he wished to go.
715
-
- -
-
। -
i Dasti)
? -
।
( The history of Al Tabari, Translated and annotated by W Montogomery Watt
and M.V. McDonald, University of Edinburgh, Published by state University of New York,
Albany - 1988, Volume VI, page 132- 143 ( Leiden- page 1220- 1233)
, - The
second pledge of al- Aqaba)
banu Salimah > his brother Ab
swore the oath of allegiance to the Messenger of God there.
We spent that night encamped with our people, but when a third of the night had gone
by we left our encampment to meet the Messenger of God. We slipped away secretly,
moving as silently as sand grouse, and met in the ravine by Al- aqabah. We were
seventy men and two women . We gathered in the ravine to wait for the messenger
of God. He came to us accompanied by his uncle Al Abbas b Abd al- Muttalib, who at
that time still adhered to religion of his people, but wished to be present when his
nephew was negotiating and to see there was a firm agreement. When he had sat
down, Al Abbas b Abd Al-
( the Arabs used to call the Ansar, the Khazraj and Aws together, by the name of the
against those of our people who have the same religious views as ourselves. He is held
in honour by his own people and is safe in his country. He is determined to leave them
and to join you, so if you think that you can fulfill the promises which you made in
inviting him to come to you and can defend him against the enemies, then assume the
716
-
responsibilities which you have taken upon yourselves. But if you think that you will
abandon him and hand him over after he has come to you, then leave him alone now,
f -
Abu Jafar Al-
came to swear allegiance to the prophet came in ( the month of) Dhu Al Hijjah. After
this the messenger of God remaining Mecca for the rest of the Dhu Al Hijjah and for
the month of Muharam and Safar and immigrated to Al Madinah in the month of Rabi I
( July- Sep 622)
( Ibid page 1217- 1226)
। - -
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717
-
y displayed Islam as God ordered him, his people did not

withdraw or turn against him, so far I have heard, until he spoke disparagingly of their
gods. When he did that they took great offense and resolve unanimously to treat him as
an enemy - . They said, your nephew has cursed our gods, insulted our
religion, mocked our way of life and accused our forefathers of error; either you must
stop him or you must let us get at him, for you yourself are in the same position as we
are in opposition t
Muhammad did not stop.
second time
position among us, and we have asked you to
and you have not done so. By God, we can not endure that our fathers should be
reviled, our customs mocked and our gods insulted. Until you rid us of him we will fight
s to that effect. Thus saying they went
off. Abu Talib was deeply distressed at the breach with his people and their enmity but
( - 768 CE) , compiled Ibne Hisham ( d 833

CE) - Translated by A. Guillaume, page 118)
self explanatory। -
।
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<
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1. then leave him alone now, for he is honored by his people and is safe in his
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Governed by
physical laws) ।
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Volume 5, Book 59, Number 369: ( Sahi Bukhari

Volume 5, Book 59, Number 371)
> , - ) -
722
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।
b died in the same year- 3 yrs before Hijra, and it was then that
the Quraysh began to treat him in an offensive way which they would not have dared to
- When Abu Talib was sick several notable Qurash
including Abu Jahl, Umayya bin Khalaf, abu Sufyan ibn Harbwent to Abu talib and said,
concerned on your account. You know the trouble that exists between us and your
nephew, so call him and let us make an agreement that he will leave us alone and we
-
( Sirat Ibne Ishaq p 193)
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and omitting some of the things which I.I ( Ibne
Ishaq) has recorded in his book ; things which it is disgraceful to discuss, matters
which would distress certain people; and such
-
-
them in the form of handsome old men clad in a mantle and stood at the door of the
house. ?
How the apostle was treated by his own people:

-
As told me that the later was asked what was the worst way in which Quraysh showed
727
-
their enm
had gathered in the Hijr and the apostle was mentioned. They said that they had never
known anything like the trouble they had endured from this fellow; he had declared
their mode of life foolish , insulted their forefathers, reviled their religion, divided the
community, and cursed their gods.What they had borne was past all bearing or words
While they were thus discussing him the apostle came towards them and kissed the
black stone, then he passed them as he walked round the temple. As he passed they
aid some injurious thing about him. This I could see from his expression. He went on
and as he passed them the second time they attacked him similarly. This I cold see him
from his expression. Then he passed at the 3rd time, and they did the same. He
. This word so struck the people that not one of them but
stood silent and still; even one who had hitherto most violent spoke to him in the
So the apostle went away, and on the morrow they assembled in the Hijr, I being there
too, and they asked one another if they remembered what had taken place between
them and the apostle so that when he openly said something unpleasant they let him
alone. While they were talking thus the apostle appeared, and they leaped upon him as
one man Are you the one who said so- and so against our
saw one of them seize his rob. Then Abu Bakr interposed himself weeping and saying,
That is the worst
that I ever saw Quraysh do to him.
( Ibne Ishaq- page 130- 131)
,
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। Terry Jones
, ,
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Qusayy bin Kilab) , - Pilgrims)
property to Qusayy at every festival. With it he used to provide food for the pilgrims
who were unable to afford their provisions)
, ,
, ( I. Ishaq: page 167) -
Not a single one.
,
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729
-
।
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009.005
YUSUFALI: But when the forbidden months are past, then fight and slay the Pagans
wherever ye find them, an seize them, beleaguer them, and lie in wait for them in
every stratagem ( of war) ; but if they repent, and establish regular prayers and practise
regular charity, then open the way for them: for Allah is Oft- forgiving, Most Merciful.
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Both parts are significant. It divulges the true portrait of Muhammad

and his abusive religion Islam.
Sorry to post in English. I have problem with fonts; only manage to write the first line
in Bangla.
22. 23
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YUSUFALI: Glory to ( Allah) Who did take His servant for a Journey by night from the
Sacred Mosque to the farthest Mosque, whose precincts We did bless,- in order that
We might show him some of Our Signs: for He is the One Who heareth and seeth ( all
things) .
PICKTHAL: Glorified be He Who carried His servant by night from the Inviolable Place of
Worship to the Far distant place of worship the neighbourhood whereof We have
blessed, that We might show him of Our tokens! Lo! He, only He, is the Hearer, the
Seer.
SHAKIR: Glory be to Him Who made His servant to go on a night from the Sacred
Mosque to the remote mosque of which We have blessed the precincts, so that We may
show to him some of Our signs; surely He is the Hearing, the Seeing.
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20: 77 26: 52
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night and find for them a dry path through the Sea of Reeds.
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17: 1 Glorious is He Who initiated the migration of His servant by night, from the Sacred
Masjid to the Remote Masjid whose environment We did bless that We may show him
some of Our signs. He is the Hearer, the Seer.
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prior to civilization. if you say that Lenin, Mao or Chey were with filthy character then you
have to present the proves also such as the writer did in his essay( about Mohammed) .
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4. 4
Muktadir
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years old girl, would be considered a paedophile in our civilized times and you cannot
justify it,
Any marriage is considered as legal and successful, if the three conditions hold good.
• The marriage should have the blessings of one/both parents.
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19. 19
Aminul Haque
Because I know islam, Prophet ( MPUH) and Allah long before this writing. Very nice write
up. I dont want to get anything from this writing. So I dont mind who is writing what. There
r many write up to know Allah, Prophet ( MPUH) . And not that I did have a degree from
madrasha. Rather I went university, different universities in the World. So i do produce my
logic, understanding and analysis for me from the orientation I have. And the writer of this
writing did the same what he Understood. Let him do, understand, write. But Farid vai you
dont need to go along with the write up. you are more sharp, brilliant and respectful to
others. So you can even read the original write up. dont need to support this write up.
But I dont produce my understanding in the same way
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And not that I did have a degree from madrasha. Rather I went university, different
universities in the World.
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been linked with higher levels of an antibody called immunoglobulin A or IgA, which can
protect you from getting colds and other infections. Scientists at Wilkes University in Wilkes-
Barre, Pa., took samples of saliva, which contain IgA, from 112 college students and
compared IgA levels with their reported sex frequency. As the hormone oxytocin surges,
endorphins increase, and pain declines. So if your headache, arthritis pain, or PMS
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Windley, Brian F. The Evolving Continents. West Sussex: John Wiley & Sons Ltd., 1995. ],
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Influence is not always exerted benevolently; thus an evil genius such as Hitler meets the
criteria for inclusion.
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This book presents my own answer to that question, my list of the 100 persons in history
whom I believe to have been the most influential. I must emphasize that this is a list of the
most influential persons in history, not a list of the greatest.
This book is solely involved with the question of who were the 100 persons who had the
greatest effect on history and on the course of the world. I have ranked these 100 persons
in order importance; that is, according to the total amount of influence that each of them
had on human history and on the everyday lives of other human beings. Such a group of
exceptional people, whether noble or reprehensible, famous or obscure, flamboyant or
modest, cannot fail to be interesting; they are the people who have shaped our lives and
formed our world.
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Muhammad, however was responsible for both theology of Islam and its main ethical and
moral principles. In addition, he played the key role proselytizing the new faith, and in
establishing the religious practices of Islam. Moreover, he is the author of the Moslem holy
divinely inspired.
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not see them except that they were cursed and changed into rats, for if you put the milk of
a she- camel in front of a rat, it will not drink it, but if the milk of a sheep is put in front of
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Allah curses, misleads, set in astray, put a seal to non- beleivers:
Surah Baqara ( Chapter 2) Medina
2:7 ( Allâh has set a seal on their hearts and on their hearings, and on their eyes there is a
covering) .
2:10 ( In their hearts is a disease and Allâh has increased their disease)
2:15 ( Allâh mocks at them and gives them increase in their wrong- doings to wander
817
-
blindly)
2:17 ( Allâh took away their light and left them in darkness. ( So) they could not see) .
2:26 ( He misleads thereby only those who are Al- Fâsiqûn ( the rebellious, disobedient to
Allâh) .
2:88 ( Allâh has cursed them for their disbelief)
2:161 ( on whom is the Curse of Allâh and of the angels and of mankind, combined) .
Sura Al- Imran ( Chapter 3) - Medina
3:61-
and yourselves then we pray and invoke ( sincerely) the Curse of Allâh upon those who
3:87 - They are those whose recompense is that on them ( rests) the Curse of Allâh, of the
angels, and of all mankind.
3:178- We postpone the punishment only so that they may increase in sinfulness
Sura Nesa ( Chapter 4) Medina
4:46 ( cursed Jews for disbelief) ,
4:47 ( Cursed Sabbath breaker) ,
4:88 ( Allah made them to go to astray) ,
4:115 ( Allah keep them in wrong path) ,
4:155 ( set seal on their heart) .
Sura Maidah ( chapter 5)
5:13 ( We cursed them, and made their hearts grow hard) .
5:14 ( We planted amongst them enmity and hatred till the Day of Resurrection)
5:41 ( And whomsoever Allâh wants to put in Al¬Fitnah, you can do nothing for him against
Allâh.) .
5:60 ( those ( Jews) who incurred the Curse of Allâh and His Wrath, those of whom ( some)
He transformed into monkeys and swines)
5:64 ( Be their hands tied up and be they accursed for what they uttered)
5:67 ( Verily, Allâh guides not the people who disbelieve) .
Surah Al Anam ( chapter 6) Mecca
6:25 We have set veils on their hearts, so they understand it not, and deafness in their
ears;
6:110 - And We shall turn their hearts and their eyes away ( from guidance) , and We shall
leave them in their trespass to wander blindly.)
6:123- And thus We have set up in every town great ones of its wicked people to plot
therein
Surah Al Araf ( chapter 7) Mecca
818
-
7:27-
not.
7:100- And We seal up their hearts so that they hear not?
7:146 I shall turn away from My Ayât those who behave arrogantly on the earth
7:186- He lets them wander blindly in their transgressions.
Surah Al Tawba ( chapter 9) Medina
9:87- Their hearts are sealed up ( from all kinds of goodness and right guidance) , so they
understand not.
9:113 not proper for Muslims to ask forgiveness for Mushrekin even for parents
-
Mushrikûn even though they be of kin
Command Muslims to fight /kill /not take friend or helpers from non- belivers:
Surah Baqara ( chapter 2) - Medina
2:216-
dislike it,
217- t ( transgression) but a greater ( transgression) with
Allâh is to prevent mankind from following the Way of Allâh
2:190 ( abrogated by harsher verse 9:36) - And fight in the Way of Allâh those who fight you,
but transgress not the limits
2:191 And kill them wherever you find them, and turn them out from where they have
turned you out. And Al- Fitnah is worse than killing.
2:193- And fight them until there is no more Fitnah ( disbelief and worshipping of others
along with Allâh) and ( all and every kind of) worship is for Allâh ( Alone) . But if they cease,
let there be no transgression except against Az- Zâlimûn ( the polytheists, and wrongdoers,
etc.)
194 Then whoever transgresses the prohibition against you, you transgress likewise against
him.
Sura Al Imran ( Chapter 3) - Medina
• 3:28 ( Do not take non- believer as friend, and whoever does that will never be helped by
Allâh! ) ,
• 3:61 ( Pray and invoke them curse) ,
• 3:118 ( Do not take non- believer as friend! ) ,
• 3:119, 3:120 ( Do not take non- belivers as friend) ,
Sura Nesa ( chapter 4) - Medina
4: 66 ( kill them, better for you) ,
4:144 ( do not take friend from unbeliever) .
Sura Maidah ( chapter 5) Medina
819
-
5:33 ( crucified or their hands and their feet be cut off on the opposite sides, or be exiled
from the land)
5:51 ( O yo
protectors, helpers, etc.) ,
one of them. Verily, Allâh guides not those people who are the Zâlimûn ( polytheists and
wrong¬doers and unjust) .
Sura Al- Anfal ( chapter Medina
8:12 8:14
I will cast terror into the hearts of those who have disbelieved, so strike them over the
whoever defies and disobeys Allâh and His Messenger, then verily, Allâh is Severe in
punishment.
8:17 You killed them not, but Allâh killed them
8:39 And fight them until there is no more Fitnah
8:55 Verily, The worst of moving ( living) creatures before Allâh are those who disbelieve
8:57 if you gain the mastery over them in war, punish them severely in order to disperse
those who are behind them, so that they may learn a lesson
8:60 And make ready against them all you can of power, including steeds of war.
8:67 It is not for a Prophet that he should have prisoners of war ( and free them with
ransom) until he had made a great slaughter
Sura Tawba ( chapter 9) Medina
9:5 ( polytheists - two choices)
- then kill the Mushrikûn ( see V.2:105) wherever you find them, and capture them and
besiege them, and prepare for them each and every ambush.
9:29 ( Ahle- Ketab - 3 choices: to be killed, converted or subdued with humiliation and give
ziziya)
- Fight against those who ( 1) believe not in Allâh, ( 2) nor in the Last Day, ( 3) nor forbid
that which has been forbidden by Allâh and His Messenger ( 4) and those who acknowledge
not the religion of truth until they pay the Jizyah with willing submission, and feel
themselves subdued.
9:38 39 ( Forced Muslims to fight)
- What is the matter with you, that when you are asked to march forth in the Cause of
Allâh ( i.e. Jihâd) you cling heavily to the earth?
- If you march not forth, He will punish you with a painful torment and will replace you by
another people
9:41 forced Muslim to go for Jihad
- March forth, whether you are light ( being healthy, young and wealthy) or heavy ( being ill,
old and poor) , strive hard with your wealth and your lives in the Cause of Allâh. . This is
better for you
820
-
9: 44 Those who believe in Allâh and the Last Day would not ask your leave to be
exempted from fighting
9:73- O Prophet ( Muhammad SAW) ! Strive hard against the disbelievers and the hypocrites,
and be harsh against them, their abode is Hell,
9:80- Allâh will not forgive them, because they have disbelieved in Allâh and His Messenger
( Muhammad SAW)
9:123- Fight those of the disbelievers who are close to you, and let them find harshness in
you,
-
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26. 26
821
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27. 27
Aminul Haque
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( Waqidi has informed us that Abu Bakr has narrated that the messenger of Allah
( PBUH) had sexual intercourse with Mariyyah in the house of Hafsah. When the
messenger came out of the house, Hafsa was sitting at the gate ( behind the locked
door) . She told the prophet, O Messenger of Allah, do you do this in my house and
during my turn? The messenger said, control yourself and let me go because I make
her haram to me. Hafsa said, I do not accept, unless you swear for me. That Hazrat
( his holiness) said, by Allah I will not contact her again. Qasim ibn Muhammad has said
that this promise of the Prophet that had forbidden Mariyyah to himself is invalid it
does not become a violation ( hormat) . [Tabaqat v. 8 p. 223 Publisher Entesharat- e
Farhang va Andisheh Tehran 1382 solar h ( 2003) Translator Dr. Mohammad Mahdavi
Damghani])
( Also it is reported that the Prophet had divided his days among his wives. And when it
866
-
was the turn of Hafsa, he sent her for an errand to the house of her father Omar
Khattab. When she took this order and went, the prophet called his slave girl Mariyah
the Copt who bore his son Ibrahim, and who was a gift from the king Najashi and had
sexual intercourse with her. When Hafsa returned, she found the door locked. So she
sat there behind that locked door until the prophet finished the business and came out
of the house while pleasure[?] was dripping from his face. When Hafsa found him in
that condition she rebuked him saying you did not respect my honor; you sent me out
of my house with an excuse so you could sleep with the slave girl. And in the day that
was my turn you had intercourse with someone else. Then the Prophet said, be quiet
for although she is my slave and halal to me, for your contentment I at this moment
make her haram to myself. But Hafsa did not do this and when the Prophet went out of
her house she knocked at the wall that separated her room from that of Aisha and told
her everything. She also gave the glad tiding about what the Prophet had promised
about making Mariyah haram to himself. [Published by Entesharat- e Elmiyyeh Eslami
Tehran 1377 lunar H
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Narrated Jabir Abdullah:

- Ashraf who has hurt Allah and
hen allow me to say a ( false)
Zakat) [taxes] from us, and he has troubled us, and I have come to borrow something
Ka`
and so has been mortgaged for a camel load of food. That would cause us great
disgrace, but we will mortgage our arm
Maslama and his companion promised Ka` b that Maslama would return to him. He
g
Maslama went with two men. So Maslama went in together with two men, and said to
have got hold

Ka` b bin al- Ashraf came down to them wrapped in his clothes, and diffusing perfume.
the best Arab women who know
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All those who listen to me shall pass on my words to others and those to others again;
and it may be that the last ones understand my words better than those who listen to
me directly. Be my witness, O God, that I have conveyed your message to your people-
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Narrated Qatada:
AnasْbinْMalikْsaid,ْ“TheْProphetْusedْto visit all his wives in a round, during the day and night and
theyْwereْelevenْinْnumber.”ْIْaskedْAnas,ْ“HadْtheْProphetْtheْstrengthْforْit?”ْAnasْreplied,ْ“Weْ
used to say that the Prophet wasْgivenْtheْstrengthْofْthirtyْ(men).”ْAndْSa’idْsaidْonْtheْauthorityْofْ
Qatada that Anas had told him about nine wives only (not eleven).-Volume 1, Book 5, Number 268
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219.pdf
http://www.banglakitab.com/BukhariShareef.htm
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I bring you slaughter

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( Sahi Bukhari - V- 5, B- 59, N- 369) : ,

( Sahi Bukhari - V- 5, B- 59, N- 371) , - Bukhari
- V- 4, B 52, N 280) ,
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Muhammad ( Allah) commanded to obey Muhammad by referring it from Allah:

Sura Al Imran ( Chapter 3) Medina
3:31 - 3: 32 ( If love Allah, follow Muhammad) ,
3:81 ( Allah took covenant from previous messengers to obey Muhammad) ,
3:132 ( Obey Allah and Muhammad) ,
3:144 ( Folllow Muhammad after his death)
Sura Al- Nesa ( Chapter 4) Medina
902
-
4:150 - 151 Verily, those who disbelieve in Allâh and His Messengers and wish to make
distinction between and wish to adopt a way in between. They are in truth
disbelievers. And We have prepared for the disbelievers a humiliating torment
Sura Al- Araf ( Chapter 7)

So believe in Allâh and His Messenger ( Muhammad SAW) , the
Prophet who can neither read nor write
Sura Al- Anfal ( chapter Medina

8:20- Obey Allâh and His Messenger, and turn not away from him
8:46 And obey Allâh and His Messenger
Sura Tawba ( chapter 9) Medina
9:24 Muhammad should be the deerest
9:61-
torment.
9:63- whoever opposes and shows hostility to Allâh and His Messenger ( SAW) , certainly
for him will be the Fire of Hell to abide therein. That is extreme disgrace.
? “Pactْofْ
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we, as Muslims, are not those types of coconut- chocolate moderate Muslims the ones
who bow their heads down to the government. Rather, we are the ones who want to
work for the sake of Allah, to establish the manifestation of Islam, and make sure that
David Cameron comes on his hands and knees, and give us the jiziya
right and cover up all the women and put a niqab on their faces, including Queen
Elizabeth and Kate Middleton, the whore, the fornicator.
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- - Abu Jahl said, " O Allah! If this ( Quran) is indeed the Truth from
You, then rain down on us a shower of stones from the sky or bring on us a painful torment."
So Allah revealed:- - " But Allah would not punish them while you were amongst them - -
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1032
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1033
-
1034
-
1035
-
https://www.amarblog.com/%E0%A6%A6%E0%A7%8D%E0%A6%B0%E0%A7%8B%E0%A6%B9%E0%
A7%80/posts/169942
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1036
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--------------
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=============================================
1039
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1040
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http: // en.wikipedia.org/ wiki/ Battle_of_the_Trench, http: // www.searchtruth.com/ tafsir/ taf

sir.php?chapter= 33)
http: // en.wikipedia.org/ wiki/ Battle_of_Khaybar) ।

-
1041
-
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If ye fear that ye shall not be able to deal justly with the orphans, Marry women of
your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly
( with them) , then only one, or ( a captive) that your right hands possess, that will be
more suitable, to prevent you from doing injustice.
Qur'an, Sura 4 ( An- Nisa) , Ayah 3[1]

attorney
, -
, -
attorney
1042
-
, -
, -
Among the Jewish women there was one who was chosen by Muhammad as wife. It was
Safiyya bint Huyayy, daughter of the killed Banu Nadir chief Huyayy ibn Akhtab and
widow of Kenana ibn al- Rabi, the treasurer of Banu Nadir. One night, before the siege,
Safiyya had a dream that a moon fell in her lap. She told her husband, al- Rabi, about
what she had seen. Al-
which remained there until Muhammad took her as his own bride. When Muhammad
inquired about it, she told him the truth.[45]
, , , ,
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_____ * I i I* ______
1043
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1044
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http: // worldhistoryproject.org/ topics/ prophet- muhammad
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bhai apnar kotha shune mone hosse apni notun kono dhurmer probortok. ta bhai
apnar dhormen nam ki bolben. sorry bhai kisu mone koiren na. plz.
LaLsHoBuJ
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1056
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Narrated 'Um al- 'Ala:

An Ansari woman who gave the pledge of allegiance to the Prophet that the Ansar drew
lots concerning the dwelling of the Emigrants. 'Uthman bin Maz'un was decided to dwell
with them ( i.e. Um al- 'Ala's family) , 'Uthman fell ill and I nursed him till he died, and
we covered him with his clothes. Then the Prophet came to us and I ( addressing the
dead body) said, " O Abu As- Sa'ib, may Allah's Mercy be on you! I bear witness that
Allah has honored you." On that the Prophet said, " How do you know that Allah has
honored him?" I replied, " I do not know. May my father and my mother be sacrificed
for you, O Allah's Apostle! But who else is worthy of it ( if not 'Uthman) ?" He said, " As
to him, by Allah, death has overtaken him, and I hope the best for him. By Allah,
though I am the Apostle of Allah, yet I do not know what Allah will do to me," By Allah,
I will never assert the piety of anyone after him. That made me sad, and when I slept I
saw in a dream a flowing stream for 'Uthman bin Maz'un. I went to Allah's Apostle and
told him of it. He remarked, " That symbolizes his ( good) deeds." ( Sahih al- Bukhari,
Volume 5, Book 58, Number 266)
, -
http: // en.wikipedia.org/ wiki/ Battle_of_the_Trench, http: // www.searchtruth.com/ tafsir/ taf
1057
-
sir.php?chapter= 33)

-
I agree it does not matter if the Quran's prophet was named Muhammad or not, or if
the scripture was revealed in the 8th century and not the 7th. Historical accuracy is not
too important either.
The REAL, historic Muhammad was not born in the 6th, 7th, or 8th century, but in the
late 5th Century. I place his birth date as being around 470- 480 AD, which is around a
century earlier than we have been led to believe.
The proof is found in the the Surah entitled " The Galaxies" , which describes the
1058
-
infamous massacre of the Nasara believers at the hands of the Himyarite Jews of
Yemen.
{ Destroyed are the people of the trench * The fire they supplied with fuel * Which
they then sat around * And they were witness to what they did to the believers * And
they hated them simply because they had asked them to believe in Allah, the Noble,
the Praiseworthy! } ...[85: 4- 8]
This event took place in the year 525 AD, and has been documented by the Roman-
Ethipian church as well as the historians of Yemen ( It was the first " holocaust" in
Arabia's history) . The site of this massacre was the city of Najran, which, during
Muhammad's time, was the Christian capital of Arabia.
You can read about this incident here:
http: //www.splendidarabia.com/ location/najran/ ukhdood/
and here:
http: //www.saudigazette.com.sa/ index.cfm?method= home.regcon&contentid= 20120715

130013
even in wilkipedia, if you want ( although I never recommend that source) :
http: // en.wikipedia.org/wiki/ Najran
It was because of this massacre that Ethiopia sent its general Ariat and his commander
Abraha to sack Yemen, as revenge for this massacre.
Going back to the ayahs in Surah 85, you will note it is retelling the event to
Muhammad as if it already happened.. This means Muhammad was alive and well in
525 AD, which means he could not have been born in 570 AD. That was the REAL
Muhammad of the Quran.
As for the mythical Muhammad that the sectarians idolize ( the sex maniac, pedofile,
and war- mongering barbarian) he was a Judeo- Persian abomination created during the
late 7th Century, some 150 years after he died. .
1059
-
Just thought I'd clear this misconception out.

-------------------------------------------------------------------------------------------
------------
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1060
-
- , , ,
simple sentence , complex,
compound sentence - literal approach ,
teleological approach
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-
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[15] And verily We left it as a token; but is there any that remembereth? [16] Then see
how ( dreadful) was My punishment after My warnings! [17] And in truth We have made
the Qur'an easy to remember; but is there any that remembereth? [18] ( The tribe of)
A'ad rejected warnings. Then how ( dreadful) was My punishment after My warnings.- -
-
choose, pick, apply ,
1061
-
?-
single out out of context apply
attorney
, -
-
Muhsin Khan: And We have indeed made the Quran easy to understand and remember,
then is there any that will remember ( or receive admonition) ?
Pickthall: And in truth We have made the Qur'an easy to remember; but is there any
that remembereth?
Yusuf Ali: And We have indeed made the Qur'an easy to understand and remember:
then is there any that will receive admonition?
Shakir: And certainly We have made the Quran easy for remembrance, but is there
anyone who will mind?
http:/ /quran.com/54
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1070
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1073
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‫‪-‬‬
‫‪,‬‬ ‫‪,‬‬ ‫‪,‬‬

‫‪,‬‬ ‫‪,‬‬
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‫‪,‬‬ ‫‪-‬‬
‫‪-‬‬
‫‪-‬‬
‫ح فت َ ْ‬
‫ل ل بش ً س ي ً‬ ‫لي‬ ‫ن ْم حج بً ف س‬ ‫ْ من‬ ‫‪ ( 17‬ف تَ‬
‫‪,‬‬ ‫‪,‬‬
‫(‬ ‫‪,‬‬
‫ق لت إني عو ب ل ّ ح ن منك إ كنت ت يً‬
‫‪,‬‬
‫كيً‬ ‫بك ْهب لك غَ ًم‬ ‫سو‬ ‫ن‬ ‫إن ّ‬ ‫ق‬
‫‪,‬‬
‫‪1074‬‬
-
-
,
ْ‫حي ف ع ْ لهْ س ج ين‬ ‫يه من‬

ْ‫تف‬ْ ‫فإ سْ َيت ْه ن‬9
Yusuf Ali: When I have fashioned him ( in due proportion) and breathed into him of My
,
,
‫آي ً ل ع ل ين‬ ‫بن‬ ‫جع ن ه‬ ‫حن‬ ‫من‬ ‫فنف ن في‬ ‫لّتي ح نت ف ج‬

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1075
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‫‪,‬‬
‫‪-‬‬ ‫‪,‬‬
‫‪-‬‬
‫َبينْ‬ ‫ن ل‬
‫آخ ْ م ْ‬ ‫ن م يمْ جي ً في ل ني‬
‫بْ‬ ‫يح عي‬
‫ْ م ْه س هْ ل ْ‬ ‫‪ ْ ( 45‬ق لتْ ل ئ ْ ي م ي ْم َْ لْ ي ش ْ ب‬
‫‪,‬‬ ‫‪,‬‬
‫‪-‬‬ ‫‪-‬‬ ‫‪,‬‬
‫‪-‬‬ ‫‪,‬‬
‫ل سيح عيسى بن م يم سو َ ك ته ل ه إلى م يم‬ ‫ل تغ و في ين م ل ت ولو ع ى َ إل ّ لحق إنّ‬ ‫ي هل ل ت‬
‫ي و له ل لّه م في‬ ‫س ه ل ت ولو ثَث نت و خي ً لّ م إنّ َ إلـه ح س ح نه‬ ‫منه ف منو ب ل‬
‫كفى ب ل كيًَ‬ ‫م في ْ‬ ‫س‬
‫ل ّ‬
‫‪-‬‬
‫‪-‬‬ ‫‪,‬‬
‫‪,‬‬ ‫‪,‬‬
‫;‬ ‫‪-‬‬
‫‪,‬‬
‫‪-‬‬
‫‪,‬‬ ‫‪,‬‬ ‫‪,‬‬ ‫‪।‬‬
‫?‬
‫‪-‬‬ ‫‪,‬‬
‫‪,‬‬
‫?‬
‫‪,‬‬
‫‪-‬‬
‫‪,‬‬
‫‪,‬‬
‫‪-‬‬
‫‪1076‬‬
-
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1077
-
Salim, the freed slave of Nasriyyin, said: I heard Abu Huraira as saying that he heard
human being. I lose my temper just as human beings lose temper, and I have held a
covenant with Thee which Thou wouldst not break: For a believer whom I give any
trouble or invoke curse or beat, make that an expiation ( of his sins and a source of) his
nearness to Thee on the Day of Resurrection. ( Sahih Muslim, Book 032, Number 6293)
make a covenant with Thee against which Thou wouldst never go. I am a human being
and thus for a Muslim whom I give any harm or whom I scold or upon whom I invoke
curse or whom I beat, make this a source of blessing, purification and nearness to Thee
on the Day of Resurrection. ( Sahih Muslim, Book 032, Number 6290)
Anas b. Malik reported that there was an orphan girl with Umm Sulaim ( who was the
mothe
said: O, it is you; you have grown young. May you not advance in years! That slave- girl
returned to Umm Sulaim weeping. Umm Sulaim said: O daughter, what is the matter
with you?
me that I should not grow in age and thus I would never grow in age, or she said, in
my ( length) of life. Umm Sulaim went out wrapping her head- dress hurriedly until she
Messenger ( may peace be upon him) . He said to her: Umm Sulaim, what is
He said: Umm Sulaim, what is that? She said: She ( the orphan girl) states you have
cursed her sayi
have made this term with my Lord. And the term with my Lord is that I said to Him: I
am a human being and I am pleased just as a human being is pleased and I lose
temper just as a human being loses temper, so for any person from amongst my
Ummah whom I curse and he in no way deserves it, let that, O Lord, be made a source
of purification and purity and nearness to ( Allah) on the Day of Resurrection. ( Sahih
Muslim, Book 032, Number 6297)
1078
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1079
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1080
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1081
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1082
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1083
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1084
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2. 2
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1085
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‫ل حيي ي‬ ‫م ي تق عن ل‬
‫‪।‬‬
‫‪,‬‬
‫‪।‬‬
‫‪1086‬‬
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3. 3
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1087
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1088
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1089
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4. 4
NETWORK
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1090
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kiss , kiss
what a funny belief as like as other
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1091
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1092
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1093
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1094
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1095
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1096
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1097
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1098
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1099
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1110
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1115
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1120
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Quantum Gods: Creation, Chaos, and the Search for Cosmic Consciousness
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httpv:/ /www.youtube.com/ watch?v= jfVIl1UUQns
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1122
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1125
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1126
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13. 13
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1127
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14. 14
1128
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1129
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1130
‫‪-‬‬
‫‪,‬‬ ‫?‬
‫‪16. 16‬‬
‫‪NETWORK‬‬
‫‪,‬‬
‫@‬
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‫تتَ ْ في مْ‬ ‫تع ْ َم‬ ‫ل نينْ َم‬ ‫ي‬ ‫ج ْ ع ه ق ًم ق‬ ‫ب غْ مغ ْ ل َش سْ ج ه تغ ْ في عينْ ح ْ‬ ‫حتَ‬

‫ح ً‬
‫‪86‬‬
‫;‬
‫‪,‬‬
‫ن ست ً‬ ‫ق ْ لَمْ نجعل لَ م من‬ ‫ب غْ م عْ ل َشْ سْ ج ه ت ْع ع‬ ‫حتَ‬
‫‪1131‬‬
‫‪-‬‬
‫‪90‬‬
‫‪,‬‬
‫‪,‬‬
‫?‬ ‫?‬
‫‪,‬‬ ‫‪।‬‬ ‫‪,‬‬

‫‪।‬‬
‫‪17. 17‬‬
‫‪,‬‬
‫‪,‬‬
‫‪-‬‬
‫‪,‬‬ ‫‪-‬‬ ‫‪,‬‬
‫‪,‬‬ ‫‪,‬‬
‫‪,‬‬
‫‪,‬‬
‫?‬
‫‪33: 50‬‬
‫م ف ض ع ي مْ في‬ ‫ْ ل م ينْ ق ْ ع‬ ‫خ ل ًْ لَكْ من‬ ‫ي ت‬ ‫ْ ل َ يْ‬ ‫ل َ يْ ْ‬ ‫ه تْ ن‬ ‫م ًْ م م ًْ‬
‫َحي ً‬ ‫ْ ع يكْ ح ْ ك ْ َْ‬

‫ل غْ ً‬ ‫ج مْ م م تْ ي ن مْ ل يلْ ي‬
‫‪,‬‬
‫‪-‬‬
‫‪1132‬‬
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1133
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18. 18
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1134
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1135
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19. 19
@ ,
Trinity)
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Trinity)
20. 20
1136
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21. 21
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-
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1137
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1138
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22. 22
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,
NETWORK
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1139
-
, at
@ ,
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1140
-
23. 23
, ,
, -
-
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1141
-
Quran 41: 9 Is it that ye deny Him who created the earth in Two Days ?
Quran 41: 10 He set on the ( earth) Mountains standing firm high above it, and
bestowed blessing on the earth, and measured therein all things to give them
, at
@ ,
, -
, -
, -
‘ ’- -
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24. 24
HuminityLover
1142
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25. 25
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1143
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1144
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26. 26
1145
-
27. 27
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1146
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RAB) ,
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,
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NETWORK
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86
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confused
1148
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@NETWORK,
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1149
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@ ,
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28. 28
@ , ,
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1150
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Pure Mathematics) Applied

Mathematics
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1151
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29. 29
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30. 30
1152
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1153
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NETWORK
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1154
‫‪-‬‬
‫‪NETWORK‬‬
‫‪,‬‬ ‫‪at‬‬
‫@‬ ‫‪,‬‬
‫‪,‬‬ ‫‪,‬‬ ‫‪,‬‬ ‫‪,‬‬

‫‪,‬‬
‫‪,‬‬ ‫‪,‬‬ ‫‪,‬‬ ‫‪,‬‬

‫‪,‬‬
‫‪,‬‬ ‫‪,‬‬
‫‪।‬‬
‫‪,‬‬ ‫?‬ ‫‪,‬‬ ‫‪,‬‬ ‫‪,‬‬ ‫‪,‬‬
‫‪,‬‬
‫في م‬ ‫تت ّ‬ ‫إ ّم‬ ‫تع‬ ‫ل نين إ ّم‬ ‫ج عن ه قو ًم ق ن ي‬ ‫في عين ح‬ ‫ش س ج ه تغ‬

‫ل ّ‬ ‫حتّى إ ب غ مغ‬
‫حسن ً‬
‫‪86‬‬
‫;‬
‫‪,‬‬
‫‪1155‬‬
‫‪-‬‬
‫?‬
‫‪,‬‬ ‫‪।‬‬
‫ست ً‬ ‫ن‬ ‫ش س ج ه تط ع ع ى قو لّم ن عل ل ّ م من‬

‫حتّى إ ب غ مط ع ل ّ‬
‫‪90‬‬
‫‪,‬‬
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‫‪1156‬‬
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1157
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32. 32
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1158
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1159
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1160
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1161
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1164
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36. 36
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1165
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1170
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‫‪-‬‬
‫ب ْ‬ ‫ت فَ معْ‬ ‫ك ْ ع َ سي ت‬ ‫ن ب‬ ‫بَ ف غ ْ ل‬ ‫لإي ْ ْ آم ْ ب ب مْ ف م َ‬ ‫نَ س ع م يً ي‬ ‫َ بَ‬
‫‪193‬‬
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‫‪1172‬‬
‫‪-‬‬
‫ن ي ْ ل ي م ْ نَكْ لْ ت فْ ل يع ْ‬ ‫س كْ لْ ت‬ ‫ع تَ ع‬ ‫آت م‬ ‫بَ‬
‫‪194‬‬
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‫‪1173‬‬
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‫‪40. 40‬‬
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‫‪,‬‬
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‫‪-‬‬
‫ص ب‬ ‫ن ع يه‬ ‫م‬ ‫ل ق‬ ‫س‬ ‫ق ل من ه ي‬ ‫ح‬ ‫ل‬ ‫ل‬ ‫س عين ف ق ك م ف‬ ‫مت ثلث‬ ‫ست ت‬
‫?‬ ‫‪,‬‬
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‫(‬ ‫‪,‬‬ ‫‪,‬‬ ‫‪,‬‬ ‫‪-‬‬
‫‪-‬‬
‫‪,‬‬ ‫‪,‬‬ ‫‪,‬‬
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‫‪41. 41‬‬
‫‪1178‬‬
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1179
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Sahih Al- Bukhari Vol.7 Hadith No.5590
among my followers there will be some people who will consider illegal
sexualintercourse, the wearing of silk, the drinking of alcoholic drinks and the use of
musicalinstruments, as lawful. And there will be some people who will stay near the
side of amountain and in the evening their shepherd will come to them with their sheep
a
willdestroy them during the night and will let the mountain fall on them, and He
willtransform the rest of them into monkeys and pigs and they will remain so till the
Dayof
Caliph Omar heard the sound of a flute of a shepherd and he hastily plugged his ears
the sound of a shepherd once when I was with him. He did not
Abu Aamah reported on the authority of the Holy Prophet ( S) that Holy Prophet ( S)
prohibited trade in singing slave maids and training them for singing and said that their
sale proceeds were unlawful.
On the authority of the Holy Prophet ( S) Hazarat Ayesha narrates that the Prophet ( S)
said that Almighty Allah has made unlawful the trade in singing slave maids, their
training and listening to their songs.
Abdur Rahman bin Auf narrates that the Holy Prophet said that Almighty Allah has
forbidden two nonsensical and wicked voices, one is melody and the other is the cry in
distress.
Akramah reports the words of Ibn Abbas that the Prophet ( S) said that Almighty Allah
has raised me to destroy flute and the drum.
Sahl Bin Saad narrates that Holy Prophet
the earth, raining of stones from the sky and mutilation of figures shall come about in
1180
-
l instruments shall be in abundance
Abu Talib Tibri says that Imam Malik condemned music and forbid listening to it and
be singing girl, it shall be
Imam Shafii said that music was an abhorrent sport. It was just like a filthy thing and
the one who listens to excessive music was a fool. His evidence shall be rejected.
Abu Tayyab says: Shafii declared music as abhorrent.
Tradition on abhorrence of music has also come down from Ahmad Bin Hambal.
Abu Tayyab Tibri says that Imam Abu Hanifa considered music as abhorrent and held
singing as sin. The same is the view of all the scholars of Kufa like Ibrahim, Shahabi,
Hammad, Soufian Thousi and other. There is no difference even among the scholars of
Basarah in respect of its being abhorrent and forbidden.
This was the reaction of the companions towards the ordinary music of past times. How
forceful would have been their condemnation of music, musical bands and dance of
today.
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‫‪-‬‬ ‫‪,‬‬
‫‪-‬‬ ‫‪।‬‬ ‫‪,‬‬ ‫‪-‬‬
‫‪-‬‬
‫‪Mohammad( PBUH- Peace Be Upon Him.‬‬ ‫?‬
‫سم‬ ‫صل ل ع ىه‬
‫صل ل ع ىه‬
‫‪।‬‬
‫سم‬
‫صل ل ‪-‬‬ ‫‪-‬‬

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GENDER: Masculine
USAGE: Arabic
OTHER SCRIPTS: ‫ ( م‬Arabic)
PRONOUNCED: moo- HAH- med [key]
Meaning & History
‫ح‬
of the prophet who founded the Islamic religion in the 7th century. Since his time, it
has been very popular in the Muslim word.
http:/ /www.behindthename.com/ name/muhammad
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‫‪1203‬‬
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‫ل َح ـنْ ل َحيمْ‬
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‫مـ لكْ ي ْ ل‬
‫يَ ْ نع ْ يَ ْ ن تعينْ‬
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‫ْ ل ت يمْ‬ ‫ه نــــ ل‬
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‫‪1204‬‬
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‫ْ ع ي مْ لْ ل َ لينْ‬ ‫ْ لَ ينْ نع تْ ع ي مْ غي ْ ل غ‬ ‫ص‬
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‫‪1205‬‬
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‫‪1210‬‬
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‫‪1215‬‬
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‫لج ْ سي ْ‬
‫‪03‬‬
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‫لعش ْ ع تْ‬
‫‪04‬‬
‫;‬
‫ل ح ْ حش ْ‬
‫‪05‬‬
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‫ْ سج ْ‬ ‫ل‬
‫‪06‬‬
‫‪,‬‬
‫جتْ‬ ‫ْ‬ ‫ل‬
‫‪07‬‬
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‫ْ س تْ‬ ‫ل‬
‫‪08‬‬
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‫‪1216‬‬
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‫فْ نش ْ‬ ‫ل‬
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‫ل َ ء كش تْ‬
‫‪11‬‬
‫‪,‬‬
‫لج يمْ سع ْ‬
‫‪12‬‬
‫ل تْ‬ ‫لج َ ْ‬
‫‪13‬‬
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‫ل نينْ قلْ س ت ع ي م م ْه ك ًْ‬ ‫‪ 83‬ي ل نكْ عن‬
‫ْ آتي ْ من كلْ شيءْ س ً‬ ‫‪ 84‬نَ م َ َ ل ْه في‬
‫‪ 85‬ف ت عْ س ً‬
‫تع ْ َم ْ تتَ ْ في ْم‬ ‫ل نينْ َم‬ ‫ي‬ ‫ج ْ ع ه ق ًم ق‬ ‫ب غْ مغ ْ ل َش سْ ج ه تغ ْ في عينْ ح ْ‬ ‫حتَ‬

‫‪ 86‬ح ً‬
‫;‬
‫‪,‬‬
‫ث َمْ ت عْ س ً‬
‫ن ست ً‬ ‫ق ْ لَمْ نجعل لَ م من‬ ‫ب غْ م عْ ل َش سْ ج ه ت ْع ع‬ ‫حتَ‬
‫‪-‬‬
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‫‪1234‬‬
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‫ج ه تغ ْ في‬
‫عينْ ح ْ‬
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1242
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-
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1243
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‫ْ هيً م يً‬ ‫نْ ل مْ عنْ شيءْ م ْه ن ً ف‬ ‫ن ن ًْ فإ ْ‬

‫ل ءْ ص ق ت َْ‬ ‫آت‬
‫‪,‬‬
‫‪,‬‬
‫‪।‬‬
‫‪,‬‬ ‫‪-‬‬
‫‪1249‬‬
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‫ْ ه ي ً م ْي ً‬ ‫نْ ل مْ عنْ شيءْ م ْه ن ً ف‬ ‫ن ن ًْ فإ ْ‬

‫ل ءْ ص ق ت َْ‬ ‫آت‬
‫‪1250‬‬
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My reference - Hadith 34424 Kanezel omall
-
Mutaki Al- Hindi. He based his book on the hadiths and sayings listed in - Jami Al-
- Din Al- Suyuti.
Narrated by Ibn Abbas:
SLEPT with her in her coffin ( grave) that I may lessen the pressure of the grave. She
was the b
Fatima , the mother of Ali.
1276
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https://www.amarblog.com/thandapir/posts/168660
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your translation from quran is totally wrong. do please correct your translation and do
please let us know where did you get your islamic scholarly degree, who are your
teachers, and who are you? why should we believe you? if you can not identify yourself,
please stop confusing people.
, -
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http://www.amarblog.com/Horus/posts/136314
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1315
‫‪-‬‬
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‫‪,‬‬ ‫‪-‬‬ ‫‪,‬‬ ‫‪-‬‬
‫‪,‬‬
‫نتْ م ك ْ‬ ‫ف ك ْ نَ‬
‫‪21‬‬
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‫ي ْ‬ ‫لَ تْ ع ي م ب‬
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21, 2012
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16: 101= ,
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1319
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creation) , every one of you is collected in the womb of his mother for the first forty
days, and then he becomes a clot for an other forty days, and then a piece of flesh for
an other forty days. Then Allah sends an angel to write four words: He writes his
deeds, time of his death, means of his livelihood, and whether he will be wretched or
blessed ( in religion) . Then the soul is breathed into his body. So a man may do deeds
characteristic of the people of the ( Hell) Fire, so much so that there is only the distance
of a cubit between him and it, and then what has been written ( by the angel)
surpasses, and so he starts doing deeds characteristic of the people of Paradise and
enters Paradise. Similarly, a person may do deeds characteristic of the people of
Paradise, so much so that there is only the distance of a cubit between him and it, and
then what has been written ( by the angel) surpasses, and he starts doing deeds of the
8. 8
Syed K. Mirza
marvelously written by Bhabogure. Many many thanks to Bhabogure for his meticulous
work of pointing out most of the historical errors, superstitious, and contradictory
have been written with

eloquent descriptions with many incontrovertible tooth- breaking logical arguments and
1320
-
citing many historical references. I thank Bhabogure for writing such a powerful and
wonderful critiquing about the moral, ethical and historical mumbo- jumbos of the
religion of Islam. Lately, I am also very happy and proud to see the arrivals of many
powerful Islamic critics like Bhabogure, Prithivi, and likes of them in the arena of
Muktomona site, who can keep- up the beacon of vigorous Islamic criticisms in order to
debunk false- hood of this ancient evil of mankind called Islam.
I suggest Bhabogure to consider publishing his series as book form in the future so that
these invaluable write- ups can be available for the ordinary Bangladeshi folks to read.
Readers can also go to this URL: http://mukto-mona.com/wordpress/?p=54 ; to read about
more Koranic contradictions especially scientific contradictions in Koran.
My heartiest thanks again to those new soldiers of Islamic critics like Bhabogure,
Prithivi, and others who will continue debunking Islamic myths to enlightening millions
of robots among the muslim society.
Regards,
Syed Kamran Mirza
, at
@Syed K. Mirza,
- ,
1321
-
Syed K. Mirza
, at
@ ,
Bhabagure Shaheb,
Sorry, I forgot to use Bangla font writing, though several years back, I used to write
quite a good # s of Bangla articles in Vinnomot and MM sites. But now I forgot
everything.
You are doing great job of exposing Islamic mumbo- jumos. Please keep up your
marvellous job of critiquing Islam. D
burned but, immediately your destroyed skin will be replaced by a new one by the
mercy of Allah ( SWT) . You know, Allah is the most Merciful ( Dayyer Shagor) . Allah will
not let you die in the hell but keep burning you for ever. Because, Allah loves to torture
SKM
, at
@Syed K. Mirza,
- http://www.omicronlab.com/
1322
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9. 9
1323
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1337
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* Slay the idolaters wherever you find them. 9: 5)

*
I will instill terror into the hearts of the unbelievers: smite ye
above their necks and smite all their finger- tips off them 8: 12)
* , । And
as for those who disbelieve and reject Our Signs, they are the people of Hell 5: 11)
* ,
- For him [the disbeliever] there is disgrace in this life, and on
the Day of Judgment We shall make him taste the Penalty of burning ( Fire) )
* ,
,
As for) those who disbelieve in Our communications, We shall make them
enter fire; so oft as their skins are thoroughly burned, We will change them for other
skins, that they may taste the chastisement; surely Allâh is Mighty, Wise. ( Q. 4: 56) )
Argumentum ad baculum)
-
Aum Shinrikyo) Shoko Asahara)

,
1341
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acting in accordance with the will of the Almighty Creator: by defending myself against
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* Politics and the English Language 1946

http: //www.resort.com/~prime8/ Orwell/ patee.html
* Sira Ibn Ishaq: P 183
* Adolf Hitler, Mein Kampf, Ralph Mannheim, ed., New York : Mariner Books, 1999, p.
65.
* The unbelievers repeated asked Muhammad to bring a miracle so they can believe
man,-
1.
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1346
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1355
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1356
-
- vince you
follow blindly the will of others. This way will lead
and there are non- virtuous things. Once you have discovered for yourself give up the
bad an
- The Buddha
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Fronpage magzine -
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1365
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-
1366
-
15. 15
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1367
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1368
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19. 19
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1370
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1375
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1376
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27. 27
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28. 28
1377
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29. 29
1378
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30. 30
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1379
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muzaffar
,
@saiful- an unique translated article.thanks a lot.awaiting for next part & request - when
it will be posted at muk..mona plse email me.
, at
@muzaffar,
34. 34
1383
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35. 35
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Cult)
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, , Joseph di
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http: // en.wikipedia.org/ wiki/ Jim_Jones

http:// en.wikipedia.org/ wiki/ David_Koresh
http:/ / en.wikipedia.org/ wiki/ Order_of_the_Solar_Temple
http:// en.wikipedia.org/ wiki/ Luc_Jouret
http: //www.biography.com/ notorious/ crimefiles.do?action= view&profileId= 259590&catId

= 259449
http: // en.wikipedia.org/ wiki/Heaven%27s_Gate_%28religious_group%29
http:/ / en.wikipedia.org/ wiki/ Comet_Hale%E2%80%93Bopp
http:/ /www.faithfreedom.org/ Articles/sina/ which_religion.htm
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Allah was not considered the sole divinity; however, Allah was considered the creator of
the world and the giver of rain. The notion of the term may have been vague in the
Meccan religion.[8] Allah was associated with companions, whom pre- Islamic Arabs
considered as subordinate deities. Meccans held that a kind of kinship existed between
Allah and the jinn.[21] Allah was thought to have had sons[22] and that the local deities
of al- ʿUzzā, Manāt and al- Lāt were His daughters.[23] The Meccans possibly associated
angels with Allah.[24][25] Allah was invoked in times of distress.[25][2
ʿAbd- Allā ā
http: // en.wikipedia.org/wiki/Allah)
? ,
http:// www.christiananswers.net/ q- eden/allah.html) ।

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God ?
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http: //www.revelations.org.za/ NotesS- Name.htm
http: //www.hebrew4christians.com/Names_of_G- d/ YHVH/yhvh.html
Christian God: Trinity
http: //www.newadvent.org/ cathen/15047a.htm
http: // bible.org/ article/ trinity- triunity- god
12. 12
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ami amar
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Hi Moderator, I am new in this site and this would be my first comment for this topic. I
sincerely apologies for not sending the comment in Bengali as I still dont know how to
type Bengali but hoping to cope up as soon as possible.
comment: While reading this topic written by Vobogure, is just excellent. When I
saw a line
thought of sending a relevant link ( not quite though) but what Islam think of Ferauun. I
was just laughing after watching this video and like to share with all of you.
thank you in advance and again apologies for not being able to comment in Bengali.
Regards,
Ami amar
1464
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Verily, you are amad man
16: 101-
place of another - but a Muftari! ( forger, liar) .
* * 16: 103 It is only a human being who teaches him
1510
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44: 14- Mad man, taught by another man

52: 29- Sooth sayer, madman
52: 30- poet
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How Large is the Universe? - 20 minutes
httpv:/ /www.youtube.com/ watch?v= CEQouX5U0fc&feature= sh_e_se&list= SL
http://www.youtube.com/watch?v=CEQouX5U0fc&feature=sh_e_se&list=SL
Consider again the Pale Blue dot ( Earth) : - 10 minutes
httpv:/ /www.youtube.com/ watch?v= p_naQhynOg0&feature= related
http://www.youtube.com/watch?v=p_naQhynOg0&feature=related
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1517
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That during the battle with Bani Al- Mustaliq they ( Muslims) captured some females and
intended to have sexual relation with them without impregnating them. So they asked
the Prophet about coitus interrupt us. Th
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Narrated: Umar bin Al- Khattab

My Lord agreed with me in three things:
e
( for some of our prayers) . So came the Divine Inspiration: And take you ( people) the
station of Abraham as a place of prayer ( for some of your prayers e.g. two Rakat of
2. And as regards the ( verse of) the veiling of the women,

wish you ordered your wives to cover themselves from the men because good and bad
3. Once the wives of the Prophet made a united front against the Prophet and I said to
( Sahih Bukhari Volume 1, Book 8, Number 395)

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A Complete Guide to Allah

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1611
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Epilep
http://news.bbc.co.uk/2/hi/health/1656229.stm
Old Testament prophet showed epileptic symptoms
http://www.newscientist.com/article/dn1565-old-testament-prophet-showed-epileptic-symptoms.html
http://newsgroups.derkeiler.com/Archive/Uk/uk.religion.islam/2005-08/msg00384.html
>
>
> 1. He experienced ringing in his ears, like bells
> 2. Sweat was on his forehead
> 3. His heart would beat rapidly
according to Isaiah 21:4.
1612
-
> 4. His face was red
Compare this with those whom the Old Testament regards as Prophets: The Old
Testament Prophets bruised and bled themselves ( see: I Kings 20:35- 43) under
> 5. He would breath heavily
> 6. He would suddenly fall down or lie down
17: 3) . In hi
fall on his face ( Ezekiel 1:28; 43:1- 5; 44: 4) . When Peter and the disciples
( Matthew 17:6)
> 7. He wanted to be covered by a blanket
- girdles ( Zechariah 13: 4; II Kings 1: 8) .

> 8. He would fall down unconscious
Daniel fell unconscious on observing a vision, which he claimed to be a
> 9. His lips would move rapidly
Max Weber writes:
They [The Old Testament Prophets] screamed ( karah) their prophecies aloud
to the world, partly in indistinguishable words, partly in imprecations,
threats, and benedictions with saliva running from their mouths ( hittif
( NY, 1952) , p. 287)
1613
-
I had already indicated that Ezekiel suffered from paralysis of the limbs
and of the tongue ( Ezekiel 3:25f) from which infirmities he is relieved
downfall of Jerusalem ( Ezekiel 24:27; 33 22) .

> 10. He would snore like a camel
The comment of the bigoted author of the original post itself stated that
any need to further investigate it because he/she did not raise any
objection here.
> 11. He would sweat
See response to point 2. The dumb Christian repeated this point twice.
, at
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1614
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12. 12
Prophetic Visions Prophetic

Visions
Prophetic Visions
1615
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1616
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ANJEM BLOWS HIS COVER ON NEWSNIGHT

httpv:/ /www.youtube.com/ watch?v= B9PUDoYc8s8&feature= related
http://www.youtube.com/watch?v=B9PUDoYc8s8&feature=related
16. 16
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1639
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http://www.answering-islam.org/
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1640
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1643
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Twenty Three Years: A Study of the Prophetic Career of

Mohammad , ,
- ,
8. 8
, , ,
1644
-
, at
@ ,
Waqidi has informed us that Abu Bakr has narrated that the messenger of Allah ( PBUH)
had sexual intercourse with Mariyyah in the house of Hafsah. When the messenger
came out of the house, Hafsa was sitting at the gate ( behind the locked door) . She told
the prophet, O Messenger of Allah, do you do this in my house and during my turn?
The messenger said, control yourself and let me go because I make her haram to me.
Hafsa said, I do not accept, unless you swear for me. That Hazrat ( his holiness) said,
by Allah I will not contact her again. Qasim ibn Muhammad has said that this promise
of the Prophet that had forbidden Mariyyah to himself is invalid it does not become a
violation ( hormat) . [Tabaqat v. 8 p. 223 Publisher Entesharat- e Farhang va Andisheh
Tehran 1382 solar h ( 2003) Translator Dr. Mohammad Mahdavi Damghani]
Also it is reported that the Prophet had divided his days among his wives. And when it
was the turn of Hafsa, he sent her for an errand to the house of her father Omar
Khattab. When she took this order and went, the prophet called his slave girl Mariyah
the Copt who bore his son Ibrahim, and who was a gift from the king Najashi and had
sexual intercourse with her. When Hafsa returned, she found the door locked. So she
sat there behind that locked door until the prophet finished the business and came out
of the house while pleasure[?] was dripping from his face. When Hafsa found him in
that condition she rebuked him saying you did not respect my honor; you sent me out
of my house with an excuse so you could sleep with the slave girl. And in the day that
was my turn you had intercourse with someone else. Then the Prophet said, be quiet
for although she is my slave and halal to me, for your contentment I at this moment
make her haram to myself. But Hafsa did not do this and when the Prophet went out of
her house she knocked at the wall that separated her room from that of Aisha and told
her everything. She also gave the glad tiding about what the Prophet had promised
about making Mariyah haram to himself. [Published by Entesharat- e Elmiyyeh Eslami
1645
-
9. 9
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-
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And they who guard their private parts
23: 6
to top
Sahih International
Except from their wives or those their right hands possess, for indeed, they will not be
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1651
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Bukhari, Volume 1, Book 8, Number 367:
Narrated Abdul Aziz:
yearly in the morning) when it was still dark. The Prophet rode and Abu Talha rode too
and I was riding behind Abu Talha. The Prophet passed through the lane of Khaibar
1654
-
quickly and my knee was touching the thigh of the Prophet. He uncovered his thigh and
I saw the whiteness of the thigh of the Prophet. When he entered the town, he said,
approach near a ( hostile) nation ( to
Apostles! You gave Safiya bint Huyai to Dihya and she is the chief mistress of the tribes
of Quraiza and An-
rophet saw her, he said to
then manumitted her and married her.?
sent her as a bride to the Prophet. So the Prophet was a bridegroom and he said,
food) and some brought dates and others cooking butter. ( I think he ( Anas) mentioned
As- SawTq) . So they prepared a dish of Hais ( a kind of meal) . And that was Walrma ( the
Bukhari Volume 3, Book 34, Number 437:

The Prophet came to Khaibar and when Allah made him victorious and he conquered
was mentioned to him a

Apostle selected her for himself and he set out in her company till he reached Sadd- ar-
Rawha, where her menses was over and he married her. Then Hais ( a kind of meal)
was prepared and served on
1655
-
with) Safiya. After that we proceed

covering her with a cloak while she was behind him. Then she would sit beside his
camel and let Safiya put her feet on his knees to ride ( the camel) .
She belonged to Dihya.
However, this did not last as Muhammad changed his mind and wanted her for himself.
He just wanted to help those poor widows. Let us investigate why Muhammad changed
his mind and took Safiya from Dihya. Here are some hadiths that can help:

The Prophet came to Khaibar and when Allah made him victorious and he conquered
Apostle selected her for himself and he set out in her company till he reached Sadd- ar-
Rawha, where her menses was over and he married her. Then Hais ( a kind of meal)
m those who are around you ( about the wedding
covering her with a cloak while she was behind him. Then he would sit beside his camel
and let Safiya put her feet on his knees to ride ( the camel) .
d
sorrow, from helplessness and laziness, from miserliness and cowardice, from being
Allah enabled him to conquer the Fort ( of Khaibar) , the beauty of Safiya bint Huyai bin
1656
-
Akhtab was described to him. Her husband had been killed while she was a bride. So
place called Sad- AsSahba, where her menses was over and he took her for his wife.
Hari
the hump of the camel so as to make a wide space for Safiya ( to sit on behind him) He
sat beside his camel letting his knees for Safiya to put her feet on so as to mount the
camel. Then, we proceeded till we approached Medina; he looked at Uhud ( mountain)
an
sanctuary as Abraham made Mecca a sanctuary. O Allah! Bless them ( i.e. the people of
M
Narrated Anas:
The Prophet offered the Fajr Prayer near Khaibar, when it was still dark and then said,
- ostile) nation ( to
inhabitants of Khaibar came out running on the roads. The Prophet had their warriors
killed, their offspring and woman taken as captives. Safiya was amongst the captives.
She first came in the share of Dahya Alkalbi, but later on she belonged to the Prophet.
Bukhari , Volume 5, Book 59, Number 522:

We arrived at Khaibar, and when Allah helped His Apostle to open the fort, the beauty
of Safiya bint Huyai bin Akhtaq, whose husband had been killed while she was a bride,
with her, and when we reached a place called Sidd- as- Sahba, Safiya became clean from
So that was the marriage banquet of the Prophet and Safiya. Then we proceeded
towards Medina, and I saw the Prophet, making for her a kind of cushion with his cloak
1657
-
behind him ( on his camel) . He then sat beside his camel and put his knee for Safiya to
put her foot on, in order to ride ( on the camel) .

The Prophet stayed with Safiya bint Huyai for three days on the way of Khaibar, where
he consummated his marriage with her. Safiya was amongst those, who were ordered
to use a veil.
Above Hadiths show that Safiya was a young ( aged 17) and beautiful girl, when
clean of her menses; given her situation as captive girl, she had no choice but to
submit to Muhamm
and tribesmen had just been killed.
of kindness: giving status of wife to helpless widow. But I call it rape. No woman would
ever sleep with you willing, after you have killed her husband and many adult men in
her immediate and extended family, let alone marry you.
female captives as our share of booty, and we are interested in their prices, what is
better for you not to do it. No soul that which Allah has destined to exist, but will
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When the apostle openly displayed Islam as Allah ordered him, his people did not
withdraw or turn against him, so far as I have heard, until he spoke disparagingly of
their gods. When he did that, they took great offence and resolved unanimously to treat
him as an enemy. ( Ibn Ishaq/Hisham 167)
The Meccans] said they had never known anything like the trouble they had endured
from this fellow. He had declared their mode of life foolish, insulted their forefathers,
reviled their religion, divided the community and cursed their gods ( Ibn Ishaq/Hisham
183) .
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Bukhari: Volume 6, Book 60, Number 244:
Narrated Abdullah bin Masud:

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1674
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web site
THE OTHER TWO UNKNOWN BOOKS REVEALED TO MUHAMMAD
Recently, I came across the following hadith, which I want to share with the reader.
Sometimes, it is funny to read such hadiths with open mind.
Al- Tirmidhi Hadith 96:
books. He said: Do you know what these two books are?
said: This one which my right hand possesses is a Book from the Lord of the worlds. It
contains the names of the inmates of Paradise and the names of their forefathers and
those of their tribes. It is most exhaustive and nothing will be added to it nor did
anything eliminate from it up to eternity.
He then said: This one in my left hand is a book from the Lord of the worlds. It
contains the names of the denizens of Hell and the names of their forefathers and their
tribes. It is also exhaustive to the end and nothing will be added to it nor will anything
be eliminated from it.
1700
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se) then where lies the use of

doing a deed if the affair is already decided?
Thereupon Muhammad said: stick to the right course and remain as close to it as
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Muslim Shareef, Book 019, Number 4431:
It has been narrated on the authority of Usama b. Zaid that the Prophet ( may peace be
upon him) rode a donkey. It had on it a saddle under which was a mattress made at
Fadak ( a place near Medina) . Behind him he seated Usama. He was going to the street
of Banu Harith al-
before the Battle of Badr. ( He proceeded) until he passed by a mixed company of
people in which were Muslims, polytheists, idol worshippers and the Jews and among
1706
-
hoofs of the animal s

his mantle and said: Do not scatter the dust over us ( Not minding this remark) , the
Holy Prophet ( may peace be upon him) greeted them, stopped, got down from his
animal, invited them to Allah
O man, if what you say is the truth, the best thing for you would be not to bother us
with it in our assemblies. Get back to your place. Whoso comes to you from us, tell him
( all) this. Abdullah b. Rawaha said: Come to us in our gatherings, for we love ( to hear)
it. The narrator says: ( At this) , the Muslims, the polytheists and the Jews began to
rebuke one another until they were determined to come to blows. The Holy Prophet
( may peace be upon him) continued to pacify them. ( When they were pacified) , he
Messenger of Allah, forgive and pardon. God has granted you a sublime position, ( but
so far as he is concerned) the people of this settlement had- decided to make him their
king by making him wear a crown and a turban ( in token thereof) , but God has
circumvented this by the truth He has granted you. This has made him jealous and his
jealousy ( must have) prompted the behaviour that you have witnessed. So, the Holy
Prophet ( may peace upon him) forgave him.
- Come to us in our gatherings, for we

love it
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and Allah knows better who really strives in His Cause - is like a person
who fasts and prays continuously. Allah guarantees that He will admit the Mujahid in
1720
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His Cause into Paradise if he is killed, otherwise He will return him to his home safely
# 52, Hadith # 46)
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‫‪-‬‬
‫?‬
‫‪35: 11‬‬
‫ص مْ‬
‫ن‬ ‫لي ْ‬ ‫لْ ت ْع َ ْ‬
‫ل بع هْ م يع َ ْ من مع َ ْ ْ‬ ‫ل منْ ن‬
‫م ت ْ‬ ‫ًج‬ ‫ْ ث َْم من ن ْ ث َمْ جع مْ‬ ‫َْ‬
‫ل خ م من ت‬
‫ْ‬
‫ل ي يْ‬‫َ‬ ‫ل في كت ْ َْ لكْ ع‬ ‫‪ 11‬ع ْ َ ْ‬
‫‪,‬‬ ‫‪,‬‬
‫;‬
‫;‬
‫‪25: 54‬‬
‫ك ْ بكْ ق ي ً‬ ‫ص ً‬ ‫خ قْ منْ ل ء بش ً فجع ْه ن ً‬ ‫‪ 54‬ه ْ لَ‬

‫‪,‬‬ ‫‪,‬‬
‫‪32: 7‬‬
‫ْ من ينْ‬ ‫ح نْ ك َلْ شيءْ خ ْه ب ْ خ قْ ْن‬ ‫‪ 07‬لَ‬
‫‪9. 9‬‬
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‫‪10. 10‬‬
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Judges : 21
are left, since we have taken an oath by the Lord not to give them any of our daughters
to the camp for the assembly. 9 For when they counted the people, they found that
none of the people of Jabesh Gilead were there.
10 So the assembly sent twelve thousand fighting men with instructions to go to Jabesh
Gilead and put to the sword those living there, including the women and children . 11
women who had never slept with a man, and they took them to the camp at Shiloh in
Canaan.
13 Then the whole assembly sent an offer of peace to the Benjamites at the rock of
Rimmon. 14 So the Benjamites returned at that time and were given the women of
Jabesh Gilead who had been spared. But there were not enough for all of them.
15 The people grieved for Benjamin, because the Lord had made a gap in the tribes of
destroyed, how shall we provide wives for the men who are left? 17 The Benjamite
survivors mus
19 But look, there is the annual

festival of the Lord in Shiloh, which lies north of Bethel, east of the road that goes from
watch. When the young women of Shiloh come out to join in the dancing, rush from
the vineyards and each of you seize one of them to be your wife. Then return to the
land of Benjamin. 22 When their fathers or brothers complain to us, we will say to
not get wives for them during
1753
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the war. You will not be guilty of breaking your oath because you did not give your
23 So that is what the Benjamites did. While the young women were dancing, each man
caught one and carried her off to be his wife. Then they returned to their inheritance
and rebuilt the towns and settled in them.
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, 01/ 06/2013 - 01:28
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According to Bhavishya Purana in the Pratisarag Parv III Khand 3 Adhay 3 Shloka 10 to 27 Maharishi
Vyas has prophesised:
"The Malecha have spoiled the well-known land of the Arabs. Arya Dharma is not to be found in the
country. Before also there appeared a misguided fiend whom I had killed; he has now again
appeared being sent by a powerful enemy. To show these enemies the right path and to give them
guidance, the well-known Muhammad (pbuh), is busy in bringing the Pishachas to the right path. O
Raja, You need not go to the land of the foolish Pishachas, you will be purified through my kindness
even where you are. At night, he of the angelic disposition, the shrewd man, in the guise of Pishacha
said to Raja Bhoj, "O Raja! Your Arya Dharma has been made to prevail over all religions, but
according to the commandments of Ishwar Parmatma, I shall enforce the strong creed of the meat
eaters. My followers will be men circumcised, without a tail (on his head), keeping beard, creating a
revolution announcing the Aadhaan (the Muslim call for prayer) and will be eating all lawful things.
He will eat all sorts of animals except swine. They will not seek purification from the holy shrubs, but
will be purified through warfare. On account of their fighting the irreligious nations, they will be
known as Musalmaans. I shall be the originator of this religion of the meat-eating nations."
1769
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Original Sanskrit Version

Bhavishya Puran: Prati Sarg: Part III:3,3 5-27
This is the text of pratisarg 1 2 3
mahamadh ithi khayat, shishya-sakha-samniviyath 5

....... mahadev marusthal nivasinam.
mahadevthe snanya-pya punch-gavua samnivithya
tripurarsur-nashav bahu-maya pravathiney 7
malech-dharma shav shudhaya sat-chit-anandaya swarupye,
thva ma hei kinkare vidhii sharanaghatham 8
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sooth uchav: ithi shurthiya sthav deva shabadh-mah nupaya tam,

gath-vaya bhojraj-ney mahakhaleshwar-sthale 9
malech-shu dhushita bhumi-vahika nam-vishritha
arya dharma hi nav-vathra vahike desh-darunya 10
vamu-vatra maha-mayi yo-sav dagdho myaa pura
tripuro bali-daithyane proshith punaragath 11
ayoni sa varo math prasava daithyo-vrudhan
mahamadh ithi khayath , paishacha-kruthi thathpar 12
nagathvaya thvya bhup paisachae desh-vartake
math prasadhayane bhupal tav shudhii prajayathe 13
thi shruthva nupshav svadesha-napu maragmath
mahamadh toi sdhav sindhu-thir mupaye-yav 14
uchav bhupati premane mahamadh-virshad
tva deva maharaja das-tva magath 15
mamo-chit sabhu jiya-dhatha tatpashya bho nup
ithi shruthya ththa hata para vismaya-magath16
malechdhano mathi-shasi-tatsaya bhupasaya darutho17
tucha tva kalidas-sthu rusha praah mahamadham
maya-thei nirmithi dhutharya nush-mohan-hethvei 18
hanishyami-duravara vahik purusha-dhamum
ityak va sa jidh shrimanava-raja-tathpar 19
japthya dush-sah-trayach tah-sahansh juhav sa
bhasm mutva sa mayavi malech-dev-tva-magath 20
maybhithashtu tachya-shyaa desh vahii-kamayuuah
guhitva svaguro-bhasm madaheen tva-magatham 21
swapiit tav bhu-ghyot-thro-shrumadh-tathpara
madaheen puro jath thosha trith sayam smurthaum 22
rathri sa dev-roop-shav bahu-maya-virshad
paisacha deha-marathaya bhojraj hi so trivith23
arya-dharmo hei to raja-sarvoutham smurth
ishapraya karinayami paishacha dharma darunbhu24
linga-chedri shikhaheen shamshu dhaari sa dhushak
yukhalapi sarva bhakshi bhavishyat jano maum25
vina kaul cha pashav-thosha bhakshava matha maum
muslanav sanskar kushariv bhavishyat 26
tasman-musal-vanto hi jathiyo dharma dhushika
ithi pishacha-dharma mya kruth
Translation
[From the third part of the Pratisarga Parva.]
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Shri Suta Gosvami said: In the dynasty of king Shalivahana, there were ten kings who went to the
heavenly planets after ruling for over 500 years. Then gradually the morality declined on the earth.
At that time Bhojaraja was the tenth of the kings on the earth. When he saw that the moral law of
conduct was declining he went to conquer all the directions of his country with ten-thousand
soldiers commanded by Kalidasa. He crossed the river Sindhu and conquered over the gandharas,
1772
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mlecchas, shakas, kas i is, a a as a d sathas. C ossi g the “i dhu, he o ue ed the Mle h i
Ga dha a d the “hath i Kash i . Ki g Bhoj g a ed thei t easu e a d the pu ished the .
In the mean time, an illusory mlencch named Mahamadh arrived with his preceptor (acharya) and
his disciples to him. King Bhoj worshiped the idol of Lord Mahadev in the Marusthal (land of deserts).
He bathed Lord Shiva with Ganges water and worshipped him in his mind with pancagavya (milk,
ghee, yoghurt, cow dung, and cow urine) and sandalwood paste, etc. After he offered some prayers
a d pleased hi . Ki g Bhoj p ayed to Lo d Mahade , O Gi ija ath ho stays i the a usthal la d
of deserts), I offer my prayers to you. You have forced maya to destroy Tripurasur; but the mlencchs
are worshiping you. You are pure and sacchidanand swaroop. I am your sevak. I have come under
you p ote tio .
“uta Gos a i said: After heari g the ki g’s prayers, Lord “hi a said: Let the Ki g go to
Mahakaleshwar (Ujjain). O King, the land where you are standing, that is popular by the name of
Bahik (Baltic), has been polluted by the mlencchs. In that terrible country there no longer exists
dharma. There was a mystic demon named Tripura(Tripurasura), whom I have already burnt to
ashes, he has come again by the order of Bali. He has no origin but he achieved a benediction from
me. His name is Mahamada(Muhammad) and his deeds are like that of a ghost. Therefore, O king,
you should not go to this land of the evil ghost. By my mercy your intelligence will be purified.
Hearing this the king came back to his country and Mahamada(Muhammad) came with them to
the bank of the river Sindhu. He was expert in expanding illusion, so he said to the king very
pleasingly: O great king, your god has become my servant. Just see, as he eats my remnants, so I
will show you. The king became surprised when he saw this just before them. Then in anger
Kalidasa re uked Maha ada Muha ad O ras al, you ha e reated a illusio to e ilder the
king, I will kill you, you are the lowest..."
That city is known as their site of pilgrimage, a place which was Madina or free from
intoxication. Having a form of a ghost (Bhuta), the expert illusionist Mahamada(Muhammad)
appeared at night in front of king Bhojaraja and said: O king, your religion is of course known as
the best religion among all. Still I am going to establish a terrible and demoniac religion by the
order of the Lord . The symptoms of my followers will be that they first of all will cut their genitals,
have no shikha, but having beard, be wicked, make noise loudly and eat everything. They should
eat animals without performing any rituals. This is my opinion. They will perform purificatory act
with the musala or a pestle as you purify your things with kusha. Therefore, they will be known as
musalman, the corrupters of religion. Thus the demoniac religion will be founded by me. After
having heard all this the king came back to his palace and that ghost(Muhammad) went back to his
place.
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The intelligent king, Bhojaraj established the language of Sanskrit in three varnas - the brahmanas,
kshatriyas and vaisyas - and for the shudras he established prakrita-bhasha, the ordinary language
spoken by common men. After ruling his kingdom for 50 years, he went to the heavenly planet. The
moral laws established by him were honored even by the demigods. The arya-varta, the pious land is
situated between Vindhyacala and Himacala or the mountains known as Vindhya and Himalaya. The
Aryans reside there, but varna-sankaras reside on the lower part of Vindhya. The musalman people
were kept on the other side of the river Sindhu.
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 In ŋøçèŋt Îmrãñ Sû- møn · Works at Market Access Providers Ltd.
Apnar kotha sunei boja jai apni kon class er manus...........
· September 17 at 9:47pm
Guerrilla Ekattor
ha ha ha eita ki koilen?
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^ a b c d le Strange, Guy. (1890). Palestine under the Moslems, pp.80–98.)
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BORAK WAS VERY FAST.
I BELEIVE MY PROPHET EVEN HE SAID THAT HE HAD GONE TO MIRAJ OVER A MOUSE
NO SCIENTIFIC EVIDENCE IS REQUERED
SCIENCE IS NOT STATIC IT IS EVER CHANGING
WITH OUR CURRENT LIMITED KNOWLEDGE THE SCIENTIFIC FACT OF MIRAJ CANNOT BE
EXPLAINED
POSSIBLY WE HAVE TO WEIT 100 YERS MORE FOR CORRECT EXPLANATION

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IN THAT CASE U ARE THE PERSION TO BE KILLED AT FIRST.
WHERE CAN I FIND OUT U BROTHER?
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OH WHAT A FATWA! ! !
ZAMAT E ISLAM NEEDS U IMMEDIATELY.
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033.050
YUSUFALI: O Prophet! We have made lawful to thee thy wives to whom thou hast paid
their dowers; and those whom thy right hand possesses out of the prisoners of war
whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and
daughters of thy maternal uncles and aunts, who migrated ( from Makka) with thee;
and any believing woman who dedicates her soul to the Prophet if the Prophet wishes
to wed her; - this only for thee, and not for the Believers ( at large); We know what We
have appointed for them as to their wives and the captives whom their right hands
possess; - in order that there should be no difficulty for thee. And Allah is Oft- Forgiving,
Most Merciful.
Hilali and Khan
33: 50. O Prophet ( Muhammad) ! Verily, We have made lawful to you your wives, to
whom you have paid their Mahr ( bridal money given by the husband to his wife at the
time of marriage) , and those ( captives or slaves) whom your right hand possesses
( maternal uncles) and the daughters of your Khâlah ( maternal aunts) who migrated
( from Makkah) with you, and a believing woman if she offers herself to the Prophet,
and the Prophet wishes to marry her; a privilege for you only, not for the ( rest of) the
believers. Indeed We know what We have enjoined upon them about their wives and
those ( captives or slaves) whom their right hands possess, in order that there should
be no difficulty on you. And Allâh is Ever Oft¬Forgiving, Most Merciful.
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( ) : ? :
( ) :
( , , )
1858
-
, ,
[
]। ( , )
[
:
] (
, )
1. ami amar
, : :
1859
-
:
, at :
( )
:
, at :
@ ,
!!! ,
1860
-
??????? -
???? ?
:
, at :
@ ,
Allah - it is all the same for them whether you

warn them or do not warn them they wil
ould
:
, at :
@ ,
- ,
( )
,
1861
-
, , ,
,
2. 2
, : :
!
- ,
3. 3
, : :
!
- ,
- ? ?
,
:
, at :
@ ,
1862
-
, ,
4. 4
, : :
;
( , - , )।
,
? ?
:
, at :
@ ,
,
? ?
( )
1863
-
? ,
5. 5
, : :
6. 6
, : :
, ,
1864
-
:
, at :
@ ,
? ;
, ! ,
7. 7
, : :
( ,
:
, at :
1865
-
@ ,
:
, at :
@ ,
( ,
- ! ! ,
- , ?
:
, at :
@ ,
- -
-
,
1866
-
8. 8
, : :
:
, at :
@ ,
, ,
:
, at :
@ ,
, ,
,
, ?
1867
-
:
, at :
@ ,
( )
9. 9
, : :
(
) (
)
:
, at :
@ ,
1868
-
( )
10. 10
, : :
:
, at :
@ ,
1869
-
:
, at :
@ , , ,
Pedophile
11. 11
, : :
- ,
? -
( )
,
:
, at :
@ ,
- ,
?
1870
-
12. 12
, : :
( )
13. 13
, : :
1871
-
14. 14
, : :
( ) ( ) ,
, ;
> !
, ( )
> -
(
)।
1872
-
:
, at :
@ ,
15. 15
, : :
, -
journey. He slept that night after having made the final evening prayer. When it was
just before dawn he woke up and when it was morning we prayed together and he
said, O Umm Hani, last evening I prayed with you in this valley, then I went to
Jerusalem and prayed there. And now here I am having said the morning prayer with
I took hold of the hem of his cloak ( Cock

) and said, O Messenger of God, do not make that statement to the people; they
will surely disbel
?
?
1873
-
:
, at :
@ ,
He then arose to leave, but I took hold of the hem of his cloak ( Cock
) and said, O Messenger of God, do not make that statement to the people; they
word web :
Hem
cloak :
। Anything that covers or conceals
।
:
, at :
@ ,
( Cock )
1874
-
-
! !
:
, at :
@ ,
:
, at :
@ ,
, , ,
, ,
, , , , ,
1875
-
:
, at :
@ ,
? ,
:
, at :
@ ,
@ ,
- । +
:
, at :
@ ,
1876
-
:
, at :
@ ,
:
, at :
@ ,
, ,
, , (
)
:
, at :
@ ,
1877
-
( )
:
, at :
@ ,
\ ,
,
।
:
, at :
@ ,
? !
!
16. 16
1878
-
, : :
racism !
:
, at :
@ ,
racism !
?
?
( )
17. 17
, : :
, ,
!!!
:
, at :
@ ,
1879
-
, ,
!!!
, -
, , ,
:
, at :
@ ,
,
,
1880
-
18. 18
, : :
19. 19
, : :
20. 20
, : :
@ ,
1881
-
21. 21
, : :
22. 22
, : :
,
,
?
?
( ,
1882
-
( )
?
,
:
, at :
@ ,
1883
-
quote ,
:
, at :
@ ,
:
, at :
@ ,
:
, at :
@ ,
!
:
, at :
@ ,
1884
-
:
, at :
@ ,
:
, at :
@ ,
?
, , ,
,
:
, at :
@ ,
, ।
1885
-
, ( )
,
:
, at :
@ ,
, , ?
:
, at :
@ ,
:
, at :
@ ,
1886
-
:
, at :
@ ,
, ( )
,
23. 23
, : :
?
?
?
?
:
,
,
, ,
1887
-
, ( : , )
24. 24
, : :
25. 25
, : :
26. 26
1888
-
, : :
, ,
, ,
,
?
?
,
NETWORK :
, at :
@ ,
http: // mukto- mona.com/ bangla_blog/ ?p= 19631# comment- 95843

।।
! ,
,
, , ,
,
-
, , - :
1889
-
,
, - :
: ,
,
-
?
?
1890
-
( - )
: ( , )
:
( ) ,
( ) ,
,
; ,
( , , ,
, , . . , )
( )
1891
-
( )
,
( )
( ) ,
(
)
,
,
( ) ( ,
)
,
:
( ( .) , ( .) ,
, , ?
, ; ( ,
, , , )
( , )
1892
-
( , )
( ?)
( ) :
, ,
, ,
- ( , )
, ,
,
( )।
,
1893
-
, )
( , )
, ,
[
- ]
( ),
(
)
( )
( )
1894
-
, )
( , ),
( , )।
( ,
)
, , , , ,
, , ,
(
, )
, ,
( , )
1895
-
(
, )
,
(
)
,
( , )
( , )
1896
-
( , )
( )
( , )
। ( ,
)
( )
, ,
: ,
,
,
( )
1897
-
- , , -
,
( , )
1.
, : :
1898
-
, at :
@ ,
, !
, at :
@ ,
1899
-
Narrated Al-
( though) by Allah, he used to protect you and used to become angry on your behal

That he heard the Prophet when somebody mentioned his uncle ( i.e. Abu Talib) ,
that he may be put in a shallow fire re aching only up to his ankles. His brain will boil
, at :
@ ,
1900
-
e.mail Address ?
, at :
@ ,
( ) ,
( ) , ,
1901
-
( , ,
, , ,
. . , )
2. 2
, : :
@ ,
- :
( )
, at :
1902
-
@ ,
, - , ,
( )
, at :
@ ,
1903
-
? ?
3. 3
, : :
4. 4
1904
-
, : :
@ ,
, ,
, at :
1905
-
@ ,
( )
, ,
5. 5
, : :
1906
-
, at :
@ ,
6. 6
, : :
( Perception)
, , , ,
1907
-
- -
- -
- -
, at :
@ ,
- - -
7. 7
1908
-
, : :
( )।
, at :
@ ,
Abu Talib also had daughters, and one of these was already of marriageable age. Her
always known. A great affection had grown between her and Muhammad, who now
asked his uncle to let him marry her. But Abu Talib had other plans for his daughter ;
substance but he was also, like Abu Talib himself a gifted poet ( )
, at :
1909
-
@ ,
( )।
, at :
@ ,
( )।
8. 8
1910
-
, : :
( ) ?
( )।
, ?
, at :
@ ,
, at :
@ ,
, ?
1911
-
, at :
@ ,
, at :
@ ,
1912
-
, at :
@ ,
, at :
@ ,
- , ,
, ,
, at :
1913
-
@ ,
- , ,
, ,
, at :
@ ,
1914
-
, ,
, , ,
theocracy
, at :
9. 9
1915
-
, : :
@ ,
, , ,
, , ,
, ,
- ?
, at :
@ ,
1916
-
10. 10
, : :
( @) ,
1917
-
( K) ,
, at :
@ ,
, at :
@ ,
11. 11
, : :
- ,
1918
-
- ,
- ?
12. 12
1919
-
, : :
, ,
, at :
@ ,
1920
-
, at :
@ , ,
13. 13
, : :
1921
-
( - )
: ( , )
( )
( ) :
?
?
- , ( ) ( , , )
1922
-
।
,
, ,
-
( )
1923
-
-
( , )
( , )
, ,
। ,
( )
?
;
( )
1924
-
( : )
:
-
-
, ( ) :
, ।
- , - , )
( :) , ,
, ,
-
,
( , , ,
)
( )
, ( )
( ) ( )
: ।
( )
1925
-
, , , ( ) :
( ) ,
,
,
( , , )
( ) ,
( ) ,
( )
:
( ) ( ) ,
, ,
( ) ( )
( , , - )
1.
, : :
2. 2
1926
-
, : :
:
, at :
@ ,
, ।
:
, at :
@ ,
1927
-
:
, at :
@ ,
3. 3
, : :
4. 4
, : :
1928
-
?
?
:
, at :
@ ,
?
?
5. 5
Sotter Pujari
, : :
1929
-
6. 6
, : :
7. 7
, : :
, ,
,
( )
Bukhari, Volume 9, Book 84, Number 57
1930
-
:
, at :
@ ,
, ,
,
,
,
,
, , ,
, %
( ?) ।
8. 8
, : :
( )
, ( )
( ) ( )
1931
-
:
( )
, , , ( ) :
( ) ,
,
,
( , , )
:
, at :
@ ,
9. 9
, : :
1932
-
:
, at :
@ ,
10. 10
1933
-
, : :
@
- - -
,
:
, at :
@ ,
11. 11
, : :
! -
!
:
, at :
1934
-
@ ,
- !
- , , ,
:
, at :
@ ,
, ,
? ,
1935
-
( - )
: ( , )
:
( ) ?
: -
?
: ,
1936
-
( , )
( )
1937
-
! ,
,
,
, , )
( )
: ( .)
: ! !
( .) : : !
?
: : ?
: ,
: :
( ) :
! ,
:
; ,
:
( .) : ! ! !
:
:
: ?
- :
1938
-
( ) :
( , , )
, ,
:
( ) :
;
( )
,
,
,
-
( , )
1939
-
, ,
, )
,
, ,
,
( )
( , )
( )
,
( ) , ( )
1940
-
, : ! ,
, ( ) ,
( )
, ?
( ) :
,
।
( )
( ) ,
( )
( ) :
; ( )
; ,
,
( )
: !
,
: ! ?
( ) : ( )
:
1941
-
, ,
,
, , ( )
( ) :
, ,
, ( )
।
,
( )
: ,
( , , )
1.
, : :
, ।
, ?
1942
-
:
, at :
@ ,
:
, at :
@ ,
,
?
,
?
,
?
:
, at :
@ ,

Narrated Masruq:
1943
-
tells you that Muhammad has seen his Lord, he is a liar, for
, ( ) ( )
, ,
-
Umm- Hani bint Abi Talib was married to Hubairah bin Amr. She was the daughter of
ncle, Abu Talib, and embraced Islam on the occasion of the conquest of
Mecca. This change of religion separated her from her husband, Hubairah, who fled to
Najran. ( Al- Isabah Fi Tamyeez Al Sahaba, by Ibn- Hajar Al Asqalani)
!
- ?
:
, at :
@ ,
!
- ?
, , ,
, , , ,
1944
-
:
, at :
@ ,
liar, for
Allah says
, ( ) ,
1945
-
:
, at :
@ ,

Narrated Masruq:
?
SAVE
:
, at :
@ ,
Sahi Bukhari: Volume 9, Book 93, Number 477:

http:/ /www.cmje.org/ religious- texts/ hadith/ bukhari/093- sbt.php
1946
-
:
, at :
@ ,
( )
Save ।
,
,
:
, at :
@ ,
, ।
-
( ), ( ) ( )
,
! ,
,
, -
1947
-
:
, at :
@ ,
:
, at :
@ ,
, ,
,
:
, at :
@ ,
1948
-
- -
:
, at :
@ ,
1949
-
. :
, at :
@ ,
(/ ) -
।
. :
, at :
@ ,
-
, ?
:
, at :
@ . ,
। ,
1950
-
:
, at :
@ . ,
2. 2
, : :
: !
? : ।
, ?
: ? : , :
:
1951
-
, ?
:
, at :
@ ,
, ?
,
?
?
,
: ,
,
, ,
:
, at :
@ ,
1952
-
,
, ,
, , ,
, ,
, ?
:
, at :
@ ,
, , ,
, ,
:
, at :
@ ,
1953
-
, , ? ,
,
Narrated Qatada:
en the strength
about nine wives only ( not eleven) .
( ) : , ( )
( )
, ? , ,
:
, at :
@ ,
? , ,
1954
-
:
, at :
@ ,
, ?
; ,
;
, ,
, ,
; ;
, , :
?
, , ?
:
, at :
@ ,
1955
-
, , ?
-
?
3. 3
, : :
, -
,
,
?
:
, at :
@ ,
, -
1956
-
?
-
( - )
Juma prayer was a pagan practice.
Muhammad learned about Christianity from a Manichaean centre in Hira.
Ramadan is also pre Islamic practice as mentioned in 2: 183
These Christian monks practiced five prayers a day
The monks had five periods of daily prayer, and sometimes they prayed far into the
night, believing that prayer is to be preferred to sleep ( Archer. 1924, p. 67) . Prayers
were accompanied by reverential postures standing with the palms together, bowing
down, kneeling, and sitting on the heel.
Some practiced prostrations with forehead touching the ground, a form of worshipful
salutation known in Arabic as the sajda, a term of Syriac derivation.
,
?
4. 4
1957
-
, : :
. :
, at :
@ ,
( )
- ? -
।
1958
-
:
, at :
@ ,
?
,
:
, at :
@ ,
1959
-
, ?
:
, at :
@ ,
, ?
:
, at :
@ ,
5. 5
1960
-
, : :
? ?
!
@ ,
:
, at :
@ ,
1961
-
:
, at :
@ ,
,
,
,
( ) ?
,
- , ,
:
, at :
@ ,
,
,
?
,
- ,
1962
-
6. 6
, : :
- ?
? ,
?
:
, at :
@ ,
? ,
?
1963
-
:
, at :
@ ,
- ?
? ,
?
,
,
:
, at :
@ ,
,
,
,
,
1964
-
7. 7
, : :
:
, at :
@ ,
:
, at :
@ ,
, , ,
1965
-
:
, at :
@ ,
,
,
8. 8
, : :
@ ,
Allah says
,
1966
-
9. 9
, : :
@
, - - ,
, - - , - -
- -
:
, at :
@ ,
, - - ,
, - - , - -
- -
? ,
? ,
1967
-
, ? :
:
, at :
@ ,
10. 10
, : :
1968
-
?
, ?(
, । ,
?( )
:
, at :
@ ,
( )
- -
1969
-
11. 11
, : :
, ! ?!
:
, at :
@ ,
, ! ?
:
, at :
@ ,
, ( )
( )
1970
-
12. 12
, : :
@
- -
,
, ,
,
( , , ,
, ) ,
, !
, !?
? ,
:
, at :
@ ,
1971
-
,
-
!
( , ,
, , )
( ( ) , ( )
,
( )
(
http:// IslamiBoi.wordpress.com)
, ,
1972
-
13. 13
, : :
@
, ,( ,
:
, at :
@ ,
,( , ।
? ?
14. 14
, : :
1973
-
:
, at :
@ ,
:
, at :
@ ,
15. 15
, : :
1974
-
:
, at :
@ ,
The first cut is the deepest.
16. 16
, : :
( - )
: ( , )
:
1975
-
( )
?
?
-
( ) ( )
( )
।
( ) ( ) ( ) ( ,
, , - ; )
1976
-
,
) ( , , , ; )
( ( ) , :
- - , ( )
: ? :
( , . , )
( ( ) :
- , ( )
: : ?
: : , !
: [ ( )]
,
: ! ,
( ) : ( , . ,
)
( ( .) , ( .)
( .) ( )
( ) ( .) ( .)
, ( .) (
( .) , ( .)
( , . ,
)
( ( .) , ( .) (
( .) - )
, ( .) ,
( .) ( ) ( ) ,
( ) ( )
( , . ,
)
1977
-
: ( )
( ) ( )
( , ; )
:
( )
: ?
: ,
: ,
: ,
( , ; )
:
?
: ( .)
1978
-
: ( )
( , ; )
,
,
,
:
,
,
, - )
: ( , ) [
]
1979
-
,
,
( ) , ,
। ,
। ,
1980
-
। ,
,
। ,
Commentary. Amana Corp.,

Brentwood, Maryland, 1983.
Translated by Rizwi faizer, Amal Islmail and AbdulKader Tayeb. Edited by Rizwi Faizer.
Published by Routledge. 2 Park Square, Milton Park, Abingdon, Oxon , OX14 4RN. 2011.
ISBN 978- 0- 415- 57434- 1 ( bbk) .
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1981
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al-
Michael Fishbein. State University of New York Press, Albany, 1997. ISBN 0 7914 3150- 9
al-
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ah Muhammad. Kitab al- Tabaqat, vol i. Translated in English by S.

Moinul Haq, Kitab Bhavan, 1784, Kalan Mahal, Daraya Ganj, New Delhi, India, 1972.
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1982
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by Muhiuddin Khan. Medina Publications, 38/ 2 Banglabazar, Dhaka, Bangladesh.

Volumes I and II. 2004. ISBN: 084- 8367- 60- 2. http: //www.banglakitab.com/
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in Great Britain by Peter Owen Publishers, 1998.
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; :
http: // islamiboi.wordpress.com/ tafsir- ibn- kathir- in- bangla/
;
http: // islamiboi.wordpress.com/sahih- bukhari- in- bangla/
; ; ; ,
; ; , , - ।
http: //www.banglakitab.com/
( ); ; :
; ; / , , ; : ।
http://www.banglakitab.com/
1.
, : :
1983
-
:
, at :
@ ,
2. 2
, : :
, ,
,
1984
-
, ,
,
, ,
, ,
, ,
, , ,
, ,
, ।
, ,
:
, at :
@ ,
: ,
:
, at :
@ ,
: ,
1985
-
, !!
,
( ,
!) । (
!
,
!!
!!!!
:
, at :
@ ,
,
?
,
, ,
,
, ,
,
1986
-
3. 3
, : :
,
,
,
,
,
,
:
, at :
1987
-
@ ,
(
)
4. 4
, : :
:
, at :
@ ,
1988
-
- -
:
, at :
@ ,
:
, at :
:
, at :
@ ,
1989
-
Triple A :
, at :
, - ,
? ,
5. 5
, : :
:
, at :
@ ,
1990
-
6. 6
, : :
:
, at :
@ ,
7. 7
, : :
1991
-
:
, at :
@ ,
8. 8
, : :
:
, at :
@ ,
9. 9
1992
-
, : :
:
, at :
@ ,
10. 10
, : :
:
, at :
@ ,
1993
-
11. 11
, : :
@
-
,
12. 12
, : :
:
, at :
@ ,
1994
-
:
, at :
@ , ,
!
13. 13
Syed K. Mirza
, : :
At last, I read the entire episode ( five parts) of this very interesting and highly
intriguing and doubtful made-
the episodes have been written by well researched references and maintaining enough
neutrality. Yet, it was very clear that, MO actually was caught in his love making
business which he tried to cover- up by his BS false story of Miraj only to fool more
Islamic robots. Only muslim zombies can believe such ridiculously stupid story. Truth is,
MO had to tell thousands of lies to cover-
inside the cave of hira. This miraj story was one such totally made- up and false story.
Many thanks to Abul Kasem for bringing this important story before the readers.
SKM
1995
-
:
, at :
@Syed K. Mirza,
14. 14
Triple A
, : :
Doc file
Share
Collection
। PDF e- Book
। Personal use
Link Plz.
,
Link: - http:/ /www.mediafire.com/ ?yfbkp07dku7zhgb
1996
-
:
, at :
@Triple A,
Triple A :
, at :
@ ,
1997
-
http://www.nabojug.com/posts/abdul-hakim-chakladar/313
, 04/ 18/2013 - 04: 11
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shabbir shawkut
, at
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, at
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2009
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2010
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?, ?। ,
?,
,
- Was Mohammad died from
poisoning?
4. 4
2013
-
5. 5
, -
?
-
, ,
, at
@ ,
2014
-
,
, - Was mohammad died from poisoning?
, at
@ ,
, ,
Tabari Volume 8, page 123, 124

Bukhari 4.394 Bukhari 3.786:
- Tabaqat al- - 252
Umm Bishr [the mother of the man who also died eating poison], came to the prophet
( pleurisy) because it indicates the possession of Satan, but ( my disease is the result of)
The Prophet in his ailment in which
2015
-
caused by the food I ate at Khaibar, and at this time, I feel as if my aorta is being cut
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2018
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8. 8
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2022
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12. 12
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13. 13
,
,
,
2023
-
14. 14
http: // muktapran.blogspot.com/ ) ।
, at
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,
,
, at
@ , ,
15. 15
2024
-
16. 16
17. 17
, at
@ ,
2025
-
18. 18
Arif Khan
,
lekha sundor hoyese ( sorry, avro nai) .
19. 19
, -
, at
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2026
-
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,
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,
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,
-
, at
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2027
-
, , , ,
20. 20
Triple A
,
, -
http: //www.mediafire.com/ ?6c7m2vbmu75i1rn
, at
@Triple A,
- Applied Islam
http: //www.mediafire.com/ ?6c7m2vbmu75i1rn
?
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2028
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)।
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12- 12- 2011 135 download 2nd edition
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2032
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2033
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2034
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22. 22
Triple A
,
Dear Admin, ,
Shantir Dhormo Islam- Applied Islam ( 3rd Edition 07- Jan- 12)
http: //www.mediafire.com/ ?im89zmcdok1lidf
? Plz.
, at
@Triple A,
Triple A
, at
@ ,
2035
-
Link
, Link ,
,
Mail
ID: triplea_eee@yahoo.com
2036
-
By Chinku Mofiz
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2037
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।
।
।
The biography of Muhammad
The Comprehensive Compilation of the Names of the Prophet's
Companions
।
।
।
।
।
। The Book of the Major Classes
।
।
।
।
Uyun al- Athar
2038
-
। ।
।
Finding the Truth in Judging the Companions
- । The Book of
the Major Classes
। ।
। ।
- । ।
2039
-
https://www.amarblog.com/dhrubotara108/posts/171720
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2040
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Narrated 'Um al-'Ala:

An Ansari woman who gave the pledge of allegiance to the Prophet that the Ansar drew lots
concerning the dwelling of the Emigrants. 'Uthman bin Maz'un was decided to dwell with them (i.e.
Um al-'Ala's family), 'Uthman fell ill and I nursed him till he died, and we covered him with his
clothes. Then the Prophet came to us and I (addressing the dead body) said, "O Abu As-Sa'ib, may
Allah's Mercy be on you! I bear witness that Allah has honored you." On that the Prophet said, "How
do you know that Allah has honored him?" I replied, "I do not know. May my father and my mother
be sacrificed for you, O Allah's Apostle! But who else is worthy of it (if not 'Uthman)?" He said, "As to
him, by Allah, death has overtaken him, and I hope the best for him. By Allah, though I am the
Apostle of Allah, yet I do not know what Allah will do to me," By Allah, I will never assert the piety of
anyone after him. That made me sad, and when I slept I saw in a dream a flowing stream for
'Uthman bin Maz'un. I went to Allah's Apostle and told him of it. He remarked, "That symbolizes his
(good) deeds." (Sahih al-Bukhari, Volume 5, Book 58, Number 266)
,
- though I am the Apostle
of Allah, yet I do not know what Allah will do to me,"(
, -
2041
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2042
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2045
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2047
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2049
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2050
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https://www.amarblog.com/thandapir/posts/168750
, -
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2051
-
http://www.templemount.org/solomon.html,
https://en.wikipedia.org/wiki/Al-Aqsa_Mosque
http://en.wikipedia.org/wiki/Solomon%27s_Temple
http://faithforum.wordpress.com/theology/guidance/messenger/prophet-abraham-decendents/)
-
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2052
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2053
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2054
-
, -
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-
,
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2055
-
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,
, -
, -
, -
· St. Placid's High School, Chittagong
2056
-
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?
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,
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2057
-
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Grameen Projonmo
2063
-
, -
, ?
, ? ?
, -
Jahangir Hossain Sumon · Executive Officer at Dignity Source Limited
All r great fucking animal, remember man is mortal.Pls believe great Allah & also
believe his friend our great prophet Hajrat Muhammad( sm) .
, ? ?
?
, ?
, -
this site might help
http: //www.islamic- awareness.org/ Quran/ Contrad/External/ aqsa.html
, -
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2064
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2065
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· St. Placid's High School, Chittagong
, , ,
______________________________________________
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______________________________________________
-
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2066
-
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______________________________________________
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Grameen Projonmo
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2067
-
______________________________________________
-
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, -
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-
2068
-
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Grameen Projonmo
, -
‫ه‬ ْ‫ ( ل َجم‬1
,
By the star when it goes down, ( or vanishes) .
‫ ( م ض َلْ ص ح مْ م غ‬2
Your companion ( Muhammad SAW) has neither gone astray nor has erred.
‫ ( م ي قْ عنْ ل‬3
Nor does he speak of ( his own) desire.
َْ ْ ْ ‫ ( ْ ه‬4
‫ل حيْ ي ح‬
,
It is only an Inspiration that is inspired.
ْ‫ي ق‬
2069
-
It is only an Inspiration that is inspired.)
ْ‫ي ق‬
ْ‫( ي ق‬ , ,
‫ن ق‬ ,
, ,
, -
2070
-
-
-
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- ।।
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,
2071
-
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Grameen Projonmo
, -
? ,
 · Bangladesh Office Manager at Albion Limited
· June 1 at 11:27pm
2072
-
Jahangir Hossain Sumon · Executive Officer at Dignity Source Limited
All r great fucking animal, remember man is mortal.Pls believe great Allah & also
believe his friend our great prophet Hajrat Muhammad( sm) .
Reply ·
Like
· June 2 at 2: 20am
Arif Hossain Arif Hossain
Vai post ta pora ta dan
Ai Tomal · Works at Student
2073
-
http://www.nabojug.com/posts/mohammad-mostafa/369
, 06/04/2013 - 03:27
,
,
,
, , , ,
,
,
-
-
,
, ; ,
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,
, , ,
,
2074
-
, , -
-
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http:/ / en.wikipedia.org/wiki/ Battle_of_the_Trench, http:// www.searchtruth.com/ tafsi

r/ tafsir.php?chapter= 33)
( http:/ / en.wikipedia.org/wiki/ Battle_of_Khaybar) ।
,
,
, ,
-
-
, ?
, ? ,
,
,
2075
-
( , 06/15/2013 - 11:42) .
,
@ ,
( , 06/15/2013 - 16:50) .
@ , - -
"
( , 06/20/2013 - 18:28) .
"
-
- The Jews of Khaybar finally surrendered and were allowed
to live in the oasis on the condition that they would give one- half of their produce to the
Muslims. Jews continued to live in the oasis for several more years until they were expelled
by caliphUmar. The imposition of tribute upon the conquered Jews served as a precedent for
provisions in the Islamic law requiring the exaction of tribute known as jizya from non-
Muslims under Muslim rule, and confiscation of land belonging to non- Muslims into the
collective property of the Muslim community.[5][7][8
2076
-
3, 2013 - 8:59
, , , ,
 ,
 -
 -
 -
2077
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2080
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2081
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Posted on August 24, 2013 by paglabilai
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2083
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2087
-
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2088
-
?
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( , ) :
Muhammad lived in a mud-brick dwelling next to the Medina mosque, and each of his wives had her
own mud-brick room, built in a line next to his. Maria, however, was lodged in a house on the edge of
Medina. Maria is also not listed as a wife in one of the earliest sources.
: , , , !
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2089
-
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2090
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2091
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, ?
,
-
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, - , -
Narrated 'Um al-'Ala:

An Ansari woman who gave the pledge of allegiance to the Prophet that the Ansar drew lots
concerning the dwelling of the Emigrants. 'Uthman bin Maz'un was decided to dwell with them (i.e.
Um al-'Ala's family), 'Uthman fell ill and I nursed him till he died, and we covered him with his
clothes. Then the Prophet came to us and I (addressing the dead body) said, "O Abu As-Sa'ib, may
Allah's Mercy be on you! I bear witness that Allah has honored you." On that the Prophet said, "How
do you know that Allah has honored him?" I replied, "I do not know. May my father and my mother
be sacrificed for you, O Allah's Apostle! But who else is worthy of it (if not 'Uthman)?" He said, "As to
him, by Allah, death has overtaken him, and I hope the best for him. By Allah, though I am the
Apostle of Allah, yet I do not know what Allah will do to me," By Allah, I will never assert the piety of
anyone after him. That made me sad, and when I slept I saw in a dream a flowing stream for
'Uthman bin Maz'un. I went to Allah's Apostle and told him of it. He remarked, "That symbolizes his
(good) deeds." (Sahih al-Bukhari, Volume 5, Book 58, Number 266)
,
- though I am the Apostle
of Allah, yet I do not know what Allah will do to me,"(
, -
- – , -
, , , , , , , ’
- ?
2092
-
-
, - , -
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2093
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2094
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_____ * I i I* ______
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@ Fahad vai & @Payel vai,
Assalamu alaikum. Ki obstha
______________________________________________
-
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,
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2095
-
, -
,
,
,
_____ * I i I* ______
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_____ * I i I* ______
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Hmmm. Ase. Jukti ase.
______________________________________________
-
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2096
-
, -
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, -
_____ * I i I* ______
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2097
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2099
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2100
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Tahmina Rahmain Selvi · Top Commenter · Lawyer at BANGLADESH HIGH COURT
Apnar ke matha aka bara gaca tahola dr ar kaca jan.apne apnar nejar kotha chanta
korban nobeje ka neya vabta hoba na
May 20 at 4:42am
2101
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Night Journey Permission to wage war

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2179
-
Narrated Abu Qilaba: "Anas said, "Some people of 'Ukl or 'Uraina tribe came to Medina and its
climate did not suit them. So the Prophet ordered them to go to the herd of (Milch) camels and to
drink their milk and urine (as a medicine).
(Sahih Bukhari, Ablutions (Wudu'), Volume 1, Book 4, Number 234)"
2180
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2208
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2209
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2214
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2215
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2216
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2217
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2218
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2219
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2220
-
Bukhari vol. VII. No. 658 Narrated Aisha:

A man called Labid bin Al-A’sam from the tribe of Bani Zaraiq worked magic on Allah’s Apostle
until Allah’s Apostle started imagining that he had done a thing that he had not really done.

Magic was worked on Allah’s Apsotle so that he used to think that he had had sexual relations
with his wives while he actually had not… “He is under the effect of magic.”

Magic was worked on Allah’s Apostle so that he began to imagine that he had done something
although he had not.
2221
-
2222
-
2223
-
2224

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The Life of Muhammad - [I],

...they so harried Quraysh, killing

lacename> < st1 lacetype> University< / st1 lacetype> Press,Karachi, 1955, p.

Zillur Rahman: "

Zillur Rahman: " , , , , ,

https:// www.amarblog.com/ dhrubotara108/ posts/171636

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, 07/13/ 2013 - 16:13

mise to you, They

lacetype> University< /st1 lacetype> Press, Karachi

Allama fokir baba, islamer notun mufassir.

Ibn Ishaq, The Life of Muhammad , p. 675)

Sahih Bukhari 5:369,

History of Al- Tabari, Vol. 7, p. 147, Ibn Ishaq,

in the Muslim World "

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, 10/ 08/ 2012 - 12:14

( Ibn Ishaq, p. 363- 64) ।

( Did Muhammad Evict the Jews of Medina for

Did the Prophet massacre and persecute the Jews in Madina?

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