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Adhikara Bheda
There is ample pramANa on whether a Dvija can follow vAmAchAra (any of its five sub-streams).
From those pramANa-s, it can be safely concluded, Brahmana cannot follow vAmAchara –
period.
vedamArgaparityAgI kaivalyecChAvivarjitaH
Tantraraja Tantra –
One who gives up the Veda and adopts Vama Marga, such a Brahmana attains the state of a
Brahma Rakshasa after death. Only by following Daksha Marga, approved by the Sruti and Smrti
[pramANa is Devi Bhagavata Purana – which is a mahApurANa], one attains siddhi here and
thereafter.
Rudrayamala –
Kalika Purana –
Meru Tantra –
For those belonging to the fourth Varna or lower, the prescribed path is Vamachara. This is
indicative of prAshastya of Daksha Marga even for the second and third Varnas.
Mahakala Samhita –
One belonging to the fourth Varna should worship according to the leftist path whereas the rest
(DwijAtayaH- the first three Varnas) should adopt the Dakshina Marga.
Siddhantasara –
As Brahmanya is lost by following Kulachara, one should not tread this path.
Kaulikagama –
Birth, Samskara, Behavior and Brahma Vidya are the lakshanas for a Brahmana. One who is
devoid of these should adopt paths like Kaula etc.
Tanrantare-
A Vama margi should never touch Tulasi, a Vaishnava or respect a Vaidika (in essence the Veda).
These rules, especially the last one, are not acceptable to a Vaidika.
It is a misconception that Vamachara is not practiced among the Vaishnavas. The ten chief
classes of Vaishanavas are: Vaikhanasa, Radhavallabha, Gaukulesha, Vrindavani, Pancharatra,
Viravaishnava, Ramanandi, Harivyasi, Nimbarka and Bhagavata. Among these, Gaukulesha,
Vrindavani etc are leftist paths. Shiavas again are classified into Sapta Pashupatas – Shikhi,
Mundi, Jati, Dwidandi, Tridandi, Ekadandi and Virashaiva, where some are leftist paths.
Rudrayamala –
There are three kinds of upAsanA: Satviki, Rajasi and Tamasi. Satviki is Samayachara involving
pure mental worship. Rajasi is Dakshinachara involving worship in a external Yantra or Vigraha
according to rites prescribed by Sruti, Smrti and Agama. Tamasi is Vamachara involving rites like
Bali etc, which is not prescribed for the first Varna.
The pramANas quoted are from Tantras which treat all paths equally, or lean more towards the
leftist paths. In all the above cases, whenever we say vAmAchAra, it should be read to include
vAmAdi panchaka: the five leftist paths: Kaula, Vama, china, Siddhanta and Shabara. So, it
becomes clear that a Dwija has to stick to Dakshinachara and gradually progress towards
Samayachara. All the other pramANas praising Vamachara are restricted to those tantras alone
and should be applied only within the context of those Tantras and for those who are qualified
for such practices.
Follow one path – either Vaidika/Dakshinachara or Kaulika. Trying to mix both results in no good
and negate each other.
Vamachari entering the path of Dakshinachara or vice versa – result in Siddhi hAni. Hence,
according to the instructions of a Sadguru – who is well-versed in the shAstras and whose
experience of the truth is in line with the scriptures (this way we know one is not hallucinating),
the qualifications of a Shishya are assessed and he is led in the right path.