Professional Documents
Culture Documents
Party Politics and Democratization in Indonesia - 2008
Party Politics and Democratization in Indonesia - 2008
Indonesia
12 Expressions of Cambodia
The politics of tradition, identity and change
Edited by Leakthina Chau-Pech Ollier and Tim Winter
Dirk Tomsa
First published 2008
by Routledge
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List of illustrations x
Preface xii
Acknowledgements xiv
Abbreviations and glossary xvi
Notes 198
Bibliography 231
Interviewees 253
Index 255
Illustrations
Figures
2.1 Dimensions of party institutionalization 19
2.2 Dimensions of party system institutionalization 29
6.1 Distribution of articles featuring political parties, Jakarta Post
(2004) 129
6.2 Results of the 2004 parliamentary elections in South Sulawesi 140
6.3 Coverage of political parties in Tribun Timur, 26/2–21/4/2004 141
6.4 Coverage of political parties in Tribun Timur, 26/2–21/4/2004,
by section 142
6.5 Coverage of political parties in Tribun Timur, 26/2–21/4/2004,
by section 142
6.6 Distribution of positive, neutral and negative news on Golkar 144
6.7 Distribution of positive, neutral and negative articles on the
front page 144
6.8 Distribution of positive, neutral and negative articles in the
Parepare section 145
6.9 Distribution of positive, neutral and negative articles in the
Bone section 145
6.10 Distribution of positive, neutral and negative articles in the
Palopo section 146
Tables
2.1 Results of the legislative elections 1999 and 2004 14
3.1 The voting structure at Golkar’s presidential convention 51
3.2 Distribution of votes for leadership election at Munas VII, as
approved by the national leadership meeting 59
5.1 Golkar election results 1999 and 2004, selected provinces 104
5.2 Socio-economic profile of Golkar’s supporters and Indonesia’s
population 113
7.1 Numbers of DPR candidates for the 2004 elections 154
7.2 Campaign expenditures of the major parties during the 2004
election 160
Illustrations xi
7.3 Electoral constituencies of major parties 169
7.4 Foundation dates of major parties 173
7.5 Name recognition of parties, 1999–2005 (in per cent) 173
7.6 Frequency of TV appearances of major parties during the 2004
campaign 176
8.1 The institutionalization of Indonesian parties in early 2007 186
8.2 Fragmentation of the Indonesian party system 187
Preface
In April 2004 Indonesia held its second free and fair legislative elections after
the fall of Suharto. With 21.58 per cent of the vote, the former regime party
Golkar topped the voting tally and thus re-emerged as the strongest party in
Indonesia just six years after the end of the authoritarian New Order regime. The
results were described by some observers as the ‘return of Golkar,’ but in actual
fact Golkar had not returned. Put simply, it could not return because it had never
disappeared. Indeed, even though it had only finished second in the 1999 elec-
tions, Golkar has continued to be the strongest force in Indonesian party politics
and looks set to achieve another good result in the 2009 elections.
In the early stages of the post-Suharto era Golkar’s enduring strength seemed
to surprise many observers, while others said ‘I always told you so’. But regard-
less of their convictions, no one actually seemed interested in seriously investi-
gating why and how the former regime party had been able to transform itself
from an artificially created electoral vehicle into a highly competitive political
party. Neither was I. It was Professor Merle Ricklefs, back in 2002, who first
suggested that I should look into this as a potential topic for my planned doctoral
dissertation at the University of Melbourne. Initially reluctant, I soon realized
how little was known about Golkar, and indeed about post-New Order party
politics in general, so I gradually warmed up to the idea and by 2003 I was ready
to go. The decision to work on Golkar earned me a fair share of jeers from some
of my Indonesian friends who had been involved in the 1998 demonstrations
that helped bring the New Order regime to its knees. But after a while I con-
vinced them of the academic value of such a study and that I was not going to be
an adviser for the former regime party.
And so I embarked on a fascinating academic journey which offered me
unprecedented insights into the dynamics of party politics in Indonesia. The
research project was effectively concluded in early 2006, but several revisions
and amendments have been added since the completion of the original disserta-
tion, resulting eventually in the manuscript for this book. Significantly, my
research helped me understand not only why Golkar was able to redefine itself
as a competitive party, but also why it is likely to continue to influence the
course of Indonesia’s democratization process for the foreseeable future. Indeed,
although many indicators point to a decreasing role for political parties in
Preface xiii
Indonesia, predictions of their complete demise appear greatly exaggerated.
Contemporary representative democracy is, in the vast majority of countries,
party democracy, and if Indonesia continues its arguably protracted, but relat-
ively steady progress towards democratic consolidation, it is unlikely to be an
exception.
Golkar, as the best-institutionalized of all Indonesian parties, looks set to
remain an integral part of this maturing Indonesian democracy. The party has in
fact made a number of significant contributions to the country’s democratization
process in the last ten years. At the same time, however, it has also been one of
those forces that have repeatedly slowed down the progression towards demo-
cracy. This book will explain how and why Golkar has been so instrumental in
Indonesia’s political development after the fall of Suharto – in both a positive
and a negative sense. Approaching the topic from the perspective of party insti-
tutionalization theory, it will be argued that compared to the other parties Golkar
possesses some crucial institutional advantages, which have helped the party to
maintain much of its strength in the post-New Order period. In 2004 these insti-
tutional strengths translated directly into votes at the ballot box, catapulting the
party back to the top of the voting tally. Golkar’s ‘victory,’ however, was by no
means as resounding as many observers had predicted. Indeed, the party’s
failure to win the elections by a larger margin indicated that Golkar apparently
had certain weaknesses which have directly conferred disadvantages at the ballot
box. In other words, there are good reasons to argue – and this book will in fact
do so – that Golkar owed its ‘victory’ more to the weakness of the other parties
than to its own prowess.
In about a year from now, Indonesians will go to the polls again. At this
stage, Golkar looks set to achieve yet another good result. Consecutive opinion
polls throughout 2007 have confirmed that impression. However, it seems as if
little has changed with regards to the reasons for Golkar’s enduring strength.
Since 2004 the party has done fairly little to sharpen its profile and attract new
supporters. But as most of the other parties have done even less, there may be no
need to worry. And yet, as the rising popularity of the Democrats Party (Partai
Demokrat) in the wake of Susilo Bambang Yudhoyono’s performance in the
presidential palace shows, it may not be the best strategy for Golkar to simply
rely on the expectation that the others will not improve.
This book is not intended to give advice to the Golkar leadership on how to
run the party or how to prepare for elections. Rather, its purpose is to provide a
scholarly explanation as to why Golkar has been able to maintain much of its
strength after the fall of Suharto. At the same time, however, the book will also
elucidate why Golkar has only been able to shape, not to dictate, the course of
Indonesia’s democratization process. In doing so, it will hopefully enhance our
understanding of party politics in Indonesia and the overall implications of party
institutionalization for processes of democratization.
This book would not have been possible without the assistance and encourage-
ment of a great number of people. Since it is based on my doctoral dissertation
at the University of Melbourne, I would first like to thank my supervisor Profes-
sor Merle Ricklefs for his continuing support during my time as a student in
Melbourne. From the beginning, Professor Ricklefs was an inspirational super-
visor and I thoroughly enjoyed our meetings and discussions about political
developments in Indonesia. His decision to leave Melbourne in 2004 was a great
loss to me and my fellow postgraduate students, but even from distant Singapore
he still provided academic guidance and invaluable advice. Apart from Professor
Ricklefs, I am also indebted to my second supervisor, Arief Budiman, and to
Michael Leigh who kindly agreed to replace Merle Ricklefs as my supervisor
after the latter’s departure to Singapore.
Throughout the preparation of this manuscript, a number of scholars, political
observers and journalists from all over the world have assisted me with their
invaluable comments. I would like to express particular gratitude to those who
read either the PhD thesis or the book manuscript (either as a whole or selected
parts of it), including Harold Crouch, R. William (Bill) Liddle, Marcus Miet-
zner, Andreas Ufen, Edward Aspinall, Ariel Heryanto, Dan Slater, Marco Bünte
and the reviewer at Routledge. Furthermore, I have enjoyed helpful advice, sug-
gestions and recommendations from Greg Fealy, Vedi Hadiz, Elizabeth Morrell,
Damien Kingsbury, Patrick Ziegenhain, Christian Chua, Rainer Adam, David
Bourchier and John McBeth. To all of them I am deeply indebted.
During my fieldwork in Indonesia, I was fortunate to be surrounded by a
large network of incredibly helpful people. I would like to thank the Centre for
Strategic and International Studies (CSIS) in Jakarta for providing me with
office space and access to their comprehensive library facilities. Members of the
academic staff at CSIS including Hadi Soesastro, J. Kristiadi, Rizal Sukma,
Indra Piliang, Philips Vermonte and Begi Hersutanto all helped to establish
important contacts with Jakarta’s political elite. Additionally, I would also like
to thank Saiful Mujani, Mohammad Qodari, Andi Makmur Makka, Salim Said,
Jun Honna and Bima Arya Sugiarto. In Makassar, Dias Pradadimara, Muliadi
Mau and Yusran Darmawan provided excellent insights into the dynamics of
local politics in South Sulawesi.
Acknowledgements xv
A research monograph on a political party would of course not be possible
without access to members of the party concerned. Throughout my various stays
in Indonesia, I was positively surprised by the openness of many Golkar politi-
cians, and their readiness to discuss the latest political developments. Among
those who have been of particular assistance were Theo Sambuaga, Andi Matta-
latta, Fahmi Idris, Slamet Effendy Yusuf and Nurul Arifin. In addition, I would
also like to thank Hulfa, Lina, Dave, Arfandy and Syafiuddin for their extra-
ordinary help. And of course special thanks go out to Professor Dr B. J. Habibie
who effectively set the ball rolling on a sunny afternoon in mid-2003.
At the Asia Institute in Melbourne, Linda Poskitt, Liza Tsang and Nadine
Blair have been fantastic in helping me through the administrative jungle of the
university bureaucracy. Other postgraduate students at the institute, including
Amelia Fauzia, Arskal Salim, Ludiro Madu, Masdar Hilmy and Suaidi Asyari
have helped to maintain an enjoyable and hospitable atmosphere. Financially, I
am indebted to the University of Melbourne for providing me with a scholarship
that not only covered the tuition fee for my entire course, but also living
allowances and occasional travel expenses. Since commencing work at the Uni-
versity of Tasmania, my colleagues in the School of Asian Languages and
Studies and the School of Government have been tremendously supportive. At
Routledge, Stephanie Rogers and Leanne Hinves have shown great understand-
ing in response to my various questions and inquiries during the preparation of
the final manuscript.
Of course I would also like to dedicate some words of gratitude to my
parents, Angelika and Karl-Friedrich Tomsa, and my grandparents, especially
my grandmother Hanna Kohnen. Without their unconditional support, this book
– in fact, the whole idea of doing postgraduate studies and becoming an acade-
mic in Australia – would never have been possible. Thanks for supporting my
decision to move overseas, and for coping with the pitfalls of foreign languages
and modern technology. And finally, I would like to thank my wife Wulan who
provided much-needed support and encouragement throughout the preparation
of the book.
Some sections of this book have been published elsewhere previously. Parts
of Chapter 3 appeared as ‘The Defeat of Centralized Paternalism: Factionalism,
Assertive Regional Cadres, and the Long Fall of Golkar Chairman Akbar Tand-
jung,’ Indonesia, No. 81 (April 2006), pp. 1–22. Chapter 3 also uses material
from ‘Bloodied but Unbowed,’ Inside Indonesia, No. 83 (July–September
2005), pp. 17–18 and from ‘Uneven Party Institutionalization, Protracted Trans-
ition and the Remarkable Resilience of Golkar,’ in Marco Bünte and Andreas
Ufen (eds), Democratization in Post-Suharto Indonesia, forthcoming (the latter
also includes some material from Chapter 2). Finally, part of Chapter 6 was,
with some minor amendments, published as ‘Party Politics and the Media: Cre-
ating a New Dual Identity for Golkar,’ Contemporary Southeast Asia, Vol. 29,
No. 1 (April 2007), pp. 77–96.
Abbreviations and glossary
abangan Nominal Muslims who do not strictly follow the five pillars of
Islam
ABRI Angkatan Bersenjata Republik Indonesia (Armed Forces of
the Republic of Indonesia), now the TNI
Al-Hidayah Golkar-affiliated Islamic organization
aliran Ideological streams, term used to differentiate socio-cultural
cleavage structures in Indonesia
AMPG Angkatan Muda Partai Golkar (Golkar Party Youth Brigade),
one of Golkar’s youth organizations
AMPI Angkatan Muda Pembaharuan Indonesia (Indonesian
Renewal Youth Brigade), another of Golkar’s youth organi-
zations
ANC African National Congress
BIN Badan Intelijen Nasional (State Intelligence Agency)
BJP Bharatiya Janata Party, Indian Hindu-Nationalist party
bupati District chief, head of a kabupaten (regency or district)
Bulog Indonesian State Logistic Agency
dangdut Traditional Indonesian music, often used at election campaign
events
decisional Structural/external dimension of party institutionalization
autonomy
DPD Dewan Perwakilan Daerah (Regional Representatives
Council), Indonesia’s upper house
DPD Dewan Pimpinan Daerah (Regional Leadership Board)
DPP Dewan Pimpinan Pusat (Central Leadership Board)
DPR Dewan Perwakilan Rakyat (People’s Representatives
Council), Indonesia’s lower house
DPRD Dewan Perwakilan Rakyat Daerah (Regional People’s Repre-
sentatives Council), Indonesia’s regional parliaments
FKPPI Forum Komunikasi Putra-Putri Indonesia (Communication
Forum of the Sons and Daughters of Indonesian Veterans),
lobby organization closely affiliated to the military
GAM Gerakan Aceh Merdeka (Acehnese Independence Movement)
Abbreviations and glossary xvii
genetic model The process of a party’s formation and its subsequent organi-
zational consolidation
gizi literally, ‘nutrition’; in the context of Indonesian politics
usually refers to money and other material contributions given
as bribery
Hasta Karya Collective term for Golkar’s three founding organizations
Soksi, Kosgoro 1957, and MKGR, as well as five autonomous
mass organizations that had been founded by Golkar during
the New Order (AMPI, HWK, MDI, Al-Hidayah and Satkar
Ulama)
HMI Himpunan Mahasiswa Islam (Islamic Student Association), a
modernist Islamic student group
HWK Himpunan Wanita Karya (Workers Women’s Association),
Golkar-affiliated women’s organization
ICG International Crisis Group
ICMI Ikatan Cendekiawan Muslim se-Indonesia (Association of
Indonesian Muslim Intellectuals)
ICW Indonesia Corruption Watch
IFES International Foundation for Election Systems
Inpres Presidential instruction
IPKI Ikatan Pendukung Kemerdekaan Indonesia (League of Sup-
porters of Indonesian Independence)
Iramasuka Caucus group from Eastern Indonesia
faction
IRI International Republican Institute
kabupaten Regency or district
KADIN Indonesian Chamber of Commerce and Industry
KAMI Kesatuan Aksi Mahasiswa Indonesia, student organization
Keppres Presidential decision
kiai Islamic religious leader
KKN korupsi, kolusi, nepotisme (corruption, collusion and nepo-
tism)
KMT Kuomintang (Nationalist Party of Taiwan)
KNPI Komite Nasional Pemuda Indonesia (Indonesian National
Youth Committee)
Koalisi Nationhood Coalition
Kebangsaan
Korpri Korps Pegawai Republik Indonesia (Civil Servants Corps of
the Republic of Indonesia)
Kosgoro Kesatuan Organisasi Serba Guna Gotong Royong, one of
Golkar’s founding organizations
KPPG Kesatuan Perempuan Partai Golkar (Golkar Party Women’s
Association)
KPPSI Komite Persiapan Penegakan Syariat Islam (Preparatory
Committee for the Implementation of Islamic Law)
xviii Abbreviations and glossary
KPU Komisi Pemilihan Umum (General Election Commission)
LSIM Lembaga Studi Informasi dan Media Massa
Masyumi Influential modernist Muslim party in the 1950s
MDI Majelis Da’wah Islamiyah (Islamic Propagation Council);
Golkar-affiliated Islamic organization
MKGR Musyawarah Kekeluargaan Gotong Royong, one of Golkar’s
founding organizations
MPR Majelis Permusyawaratan Rakyat (People’s Consultative
Assembly)
Muhammadiyah Largest modernist Muslim organization
MUI Majelis Ulama Indonesia (Indonesian Ulama Council)
Munas Musyawarah Nasional (national party congress)
Munaslub Musyawarah Nasional Luar Biasa (extraordinary party con-
gress)
Muspida Musyawarah Pimpinan Daerah (Regional Leaders Consultat-
ive Forum)
musyawarah Consultation and consensus (pattern of decision-making
and mufakat process in parliament)
NDI National Democratic Institute
New Order The Suharto era (1966–98)
NU Nahdlatul Ulama (revival of the religious scholars), largest
traditionalist Muslim organization
NGO Non-governmental organization
PAN Partai Amanat Nasional (National Mandate Party)
pancasila Five pillars, the five guiding principles of the Indonesian state
as laid out in the preamble of the constitution
panja panitia kerja (Working committee)
pansus panitia khusus (Special committee)
PBB Partai Bulan Bintang (Crescent Star and Moon Party)
PBR Partai Bintang Reformasi (Reform Star Party)
PD Partai Demokrat (Democrats Party)
PDI Partai Demokrasi Indonesia (Indonesian Democratic Party)
PDI-P Partai Demokrasi Indonesia-Perjuangan (Indonesian Demo-
cratic Party of Struggle)
pembangunan Development (New Order mantra which implied that political
freedoms can be sacrificed for the sake of economic development)
penekaran The process of administrative restructuring
pengajian Islamic Koran reading group
pesantren Traditional Islamic boarding school
pilkada pemilihan kepala daerah (direct elections of governors,
mayors and district heads)
PJ Partido Justicialista, the Peronist Party of Argentina
PKB Partai Kebangkitan Bangsa (National Awakening Party)
PKI Partai Komunis Indonesia (Indonesian Communist Part, out-
lawed since 1965)
Abbreviations and glossary xix
PKP Partai Keadilan dan Persatuan (Justice and Unity Party)
PKPB Partai Karya Peduli Bangsa (Concern for the Nation Func-
tional Party)
PKS Partai Keadilan Sejahtera (Prosperous Justice Party)
PNI Partai Nasional Indonesia (Indonesian National Party)
PPDK Partai Persatuan Demokrasi Kebangsaan (United Democratic
Nationhood Party)
PPP Partai Persatuan Pembangunan (United Development Party)
preman thugs
PRI Partido Revolucionario Institucional (Institutional Revolu-
tionary Party)
pribumi Indigenous Indonesian; term used to distinguish between
Chinese Indonesians and indigenous Indonesians
priyayi Old Javanese aristocracy
putra daerah Son of the region (term used to describe politicians originating
from a specific region, and the ethnic sentiment felt towards
them by people from that region)
rapat pleno Plenary meeting of the central board
rapat pengurus Meeting of the executive board
harian
Rapim Rapat Pimpinan (leadership meeting)
reformasi Reform (term associated with the post-Suharto era)
reification Attitudinal/external dimension of party institutionalization
RSS Rashtriya Sevak Sangh (radical Indian Hindu organization)
santri Pious Muslims
SARS Sindrom Amat Rindu Suharto (acronym used to describe the
widespread New Order nostalgia in 2003–4, alluding to the
fatal epidemic disease that hit large parts of Asia in 2002–3)
Satkar Ulama Golkar-affiliated Islamic organization
Sekber Golkar Joint Secretariat of Functional Groups, predecessor of Golkar
Soksi Serikat Organisasi Karyawan Sosialis Indonesia, one of
Golkar’s founding organizations
systemness Structural/internal dimension of party institutionalization
TNI Tentara Nasional Indonesia (Indonesian National Army), title
of the Indonesian armed forces after 1998
tokoh Influential or charismatic leader, often though not always in a
local context
ulama Islamic religious scholar
UNDP United Nations Development Program
value infusion Attitudinal/internal dimension of party institutionalization
yayasan Charity foundation
Yayasan Dana Eternal Work Fund Foundation or Yayasan Dakab
Karya Abadi
1 Introduction
The remarkable resilience of Golkar
Writing about political parties in Indonesia makes one suddenly aware of how
little research has been done on the subject.
(Lev 1967: 52)
Introduction
When the late Daniel Lev lamented the lack of research on political parties back
in 1967, Indonesia was still a young republic with a short, yet already turbulent
post-colonial history. In the 22 years since the declaration of independence the
country had experienced a revolutionary war (1945–9), a brief spell of
parliamentary democracy (1950–9) and an even shorter period of so-called
‘Guided Democracy’ (1959–65). By the time Lev’s article went to print, Indone-
sia’s second president Suharto was just about to establish what would later
become known as the New Order (Orde Baru).
As it turned out, the New Order proved much more durable than the previous
political systems. Designed as a military-backed bureaucratic-authoritarian
regime with strong corporatist elements,1 it lasted for more than 30 years
(1966–98). Throughout these years political parties found themselves relegated
to passive bystanders as the Suharto regime systematically depoliticized and de-
ideologized all political processes. In view of this situation it was hardly
surprising that most academics who conducted research on Indonesian politics
during this period remained largely indifferent towards political parties. Put
simply, there was nothing to do research on. In fact, parties were so discredited
during the New Order that the Suharto regime even refused to define its own de
facto regime party as a party. Instead, the organization that was used by the
regime as its electoral vehicle was constructed as an amalgamation of so-called
‘Functional Groups’ (Golongan Karya or Golkar), and it was supposed to
remain aloof from the allegedly divisive squabbling of political parties. Despite
the rhetoric, however, Golkar was essentially a political party, at least from 1971
onwards when it participated in its first general election.2
Based on conceptualizations by Sartori (1976: 63) and Puhle (2002: 81),
political parties can simply be defined as political organizations with an official
2 Introduction
label that present candidates for elections (competitive or non-competitive), with
the goal of placing these candidates for public office. According to this defini-
tion, Golkar was indeed a political party and it is arguably irrelevant whether the
regime actually called it a party or not. Of course, Golkar did not fulfil most of
the ideal-type functions which theorists routinely attribute to political parties,
such as the representation, integration and aggregation of societal interests or the
crafting and implementation of policy agendas.3 But it did fulfil most of the
functions which Randall (1988) had once described as key functions of political
parties in the so-called ‘Third World’: it was used to enhance the regime’s
domestic and international legitimacy, to recruit political personnel and to
provide the ruling elite with an institutional structure down to the lowest admin-
istrative level.
Thus, Golkar was primarily an instrument of the regime. As such, the party
was an important mosaic stone in the New Order regime’s drive for hegemony.
According to Gramsci (1971: 244) hegemony is defined as ‘the entire complex
of practical and theoretical activities with which the ruling class not only justi-
fies and maintains its dominance but manages to win the active consent of those
over whom it rules.’ Without a doubt, the construction of Golkar as the regime’s
corporatist tool and electoral vehicle was a crucial part of these activities. Thus,
from 1971 onwards Golkar had once and for all ceased to be ‘an alternative to
the party system,’ as Reeve (1985) had once famously labelled it. Instead, it had
become a hegemonic regime party, acting in a hegemonic party system (Gaffar
1992).4
Between 1971 and 1998 the hegemonic status of Golkar was reinforced
during six consecutive ‘democracy festivals’ (pesta demokrasi), as the Suharto
regime euphemistically called its inherently non-competitive legislative elec-
tions. But when in 1998 the New Order came to an abrupt end, Golkar suddenly
‘seemed destined for the dustbin of history’ (Tomsa 2005: 17). As competitive
party politics was enthusiastically reinvigorated with the formation of more than
100 new parties within a few months, Golkar’s chances of political survival sud-
denly seemed to be slim. Amien Rais, one of the key figures of the reform
(reformasi) movement, for example, opined that Golkar was likely to ‘become
just a small party.’5
As is now well-known, Amien was wrong. Of course Golkar could not main-
tain the ridiculously inflated levels of artificial support which it had enjoyed
during the New Order, but by no means did it become a small party, and it defi-
nitely did not enter the dustbin of history. On the contrary, the party easily
shrugged off initial demands for its disbandment and managed to achieve a
respectable 22 per cent in the first post-Suharto election in 1999. The result was
enough to secure second place on the voting tally, well behind the Indonesian
Democratic Party of Struggle (Partai Demokrasi Indonesia-Perjuangan, PDI-P)
of reform icon Megawati Sukarnoputri, but comfortably ahead of other highly
fancied parties including Amien Rais’s National Mandate Party (Partai Amanat
Nasional, PAN) or Abdurrahman Wahid’s National Awakening Party (Partai
Kebangkitan Bangsa, PKB). Following the 1999 election, Golkar quickly re-
Introduction 3
established itself as the most capable political force in national parliamentary
procedures and regional elections. When in 2004 Indonesia held its second legis-
lative election of the post-Suharto era, Golkar re-emerged as the strongest party
on the voting tally, prompting some commentators to describe the election result
as ‘the return of the Golkar Party.’6 In actual fact, however, Golkar had not
returned. It could not return because it had never disappeared. As one former
high-ranking party member who left the party in 1998 remarked rather graphi-
cally, ‘Golkar is like a zombie; you think it is dead but in fact it is always
there.’7
Methodology
In order to properly assess Golkar’s strengths and weaknesses, this book relies
strongly on a conceptual framework developed by Vicky Randall and Lars
Svåsand in their 2002 article ‘Party Institutionalization in New Democracies.’ In
this article, the authors ‘unpick some of the conceptual confusion’ (Randall and
Svåsand 2002a: 6) that has surrounded the idea of party institutionalization,
especially the common ‘tendency to elide the issue of party institutionalization
with that of party system institutionalization’ (Randall and Svåsand 2002a: 6).
One of the main ‘culprits’ in this regard is Scott Mainwaring (1999) whose
otherwise excellent work on party system institutionalization in Latin America
falls into exactly this conceptual trap. Similarly, the only systematic study on
party system institutionalization in Indonesia by Johnson (2002) also suffers
from the same weaknesses as she applies Mainwaring’s model without question-
ing the direct inclusion of issues of party institutionalization in her analysis of
party system institutionalization. Randall and Svåsand’s model, which will be
explained in great detail in Chapter 2, avoids this trap as it proposes the use of
Introduction 5
clear-cut criteria for party institutionalization, while developing a separate set of
criteria for party system institutionalization.
While Randall and Svåsand have successfully overcome one major problem
of party institutionalization theory, they have shied away from proposing solu-
tions to the other key issue that has haunted studies on institutionalization: mea-
surability. As a matter of fact, party institutionalization, as well as party system
institutionalization, has long been criticized as basically immeasurable, and most
of the criteria Randall and Svåsand describe as key components of their concept
are also, as they concede, neither measurable nor quantifiable. This lack of mea-
surability has always posed serious challenges to political scientists working on
the subject. Of course, it is possible to make meaningful statements about a
party’s degree of institutionalization without measurable variables. But espe-
cially when the analysis extends to more than just one party (as this book does in
Chapter 7), a set of measurable criteria would certainly enhance the analytical
value of the comparison.8
While this book does not claim to square the circle of institutionalization
theory and come up with the ultimate solution to this problem, it does propose to
resort to Mainwaring and Scully’s (1995) suggestion to measure the degree of
institutionalization with the help of a ranking system, if only for reasons of illus-
tration. Naturally, such a system is inherently subjective and it is certainly not
meant to be the main point of reference for the results of this book. Yet, for the
purpose of illustration, it should be considered as a useful tool and therefore the
final chapter concludes with a matrix which shows in a simplified yet systematic
manner the varying degrees of institutionalization for Indonesia’s seven biggest
parties.
The findings presented in this matrix are the result of a research project that
relied on a broad diversity of sources. For the theoretical underpinnings of the
argument the secondary literature on parties, party institutionalization and demo-
cratic transitions was reviewed and evaluated. For the empirical part of the
analysis, on the other hand, the project relied mostly on information from the
Indonesian and international press, as well as a number of primary sources,
especially official party documents, data from personal observations during
fieldwork, and a multitude of personal interviews that were conducted with
politicians, political observers, journalists and civil society activists.9 Whenever
useful, academic literature was consulted in order to support information
obtained from the media or the various primary sources, but it should be noted
that, owing to the sheer contemporariness of the topic, it was often difficult to
find relevant secondary material.
Data collection in Indonesia was completed during two field trips in 2004 and
2005. The first draft of the manuscript was completed in 2006, but some new
materials were added during the revision process. Nonetheless, the main focus
of the analysis remains firmly on the 2004 elections. As far as geographical
scope is concerned, the book deals primarily with politics on the national level
in Jakarta. Wherever possible and useful, however, additional data from local
political contexts have been supplied to further elucidate the argument. Most of
6 Introduction
these local data is derived from South Sulawesi where the researcher spent
several weeks during his fieldwork in 2004. The province was chosen as a ‘mini’
case study for two reasons. First, it is one of Golkar’s most important strong-
holds, or, as the Indonesian media likes to put it, its ‘rice barn’ (lumbung).10 In
1999, South Sulawesi was one of the few provinces where Golkar still reached
an absolute majority so that it was particularly interesting in 2004 to see how the
party set out to defend this result. As it turned out, South Sulawesi became one
of the provinces where Golkar sustained its highest losses, thereby vindicating
the presumption that political developments in this province would be particu-
larly interesting to analyse. Second, South Sulawesi provides an excellent setting
for studying some of the key characteristics of Indonesian party politics such as
personalism, factionalism, patron–clientelism and the prevalence of regional
sentiment. All of these characteristics can be found in abundance in South
Sulawesi, which makes it one of the most exciting places to study party politics.
Of course, this researcher is fully aware that data from only one province are by
no means representative of developments in other parts of Indonesia. Nonethe-
less, the data provided here help to underline certain internal developments
within Golkar, and therefore contribute to a better understanding of the manifold
dynamics in the party.
Structure
The book is divided into eight chapters. Following this brief introduction,
Chapter 2 will elucidate the theoretical concept of party institutionalization and
its relevance in explaining the enduring strength of Golkar. Moreover, this
chapter further elaborates on the already mentioned difference between party
institutionalization and party system institutionalization. Chapters 3 to 6 discuss
in great detail Golkar’s development in four different dimensions of party insti-
tutionalization, termed systemness, decisional autonomy, value infusion and
reification by Randall and Svåsand (2002a).
Chapter 3 on systemness is the longest chapter of this book, simply because
this dimension covers some of those aspects of party institutionalization that are
often mentioned as Golkar’s most effective strengths. In order to determine
whether Golkar really possesses such a superior party machinery as is often
assumed, this chapter provides an in-depth analysis of the party’s organizational
features, with particular reference to the organizational infrastructure, the rela-
tionship between the party and its leader, and the role of factionalism within the
party. Furthermore, the chapter discusses the importance of formal and informal
institutions and explains why the party has been able to maintain excellent
access to human and financial resources.
Chapter 4 on decisional autonomy examines whether Golkar is an independ-
ent party and to what extent it can make crucial policy and personnel decisions
without interference from external forces. Due to historical bonds, the armed
forces (Tentara Nasional Indonesia, TNI, formerly known as Angkatan Bersen-
jata Republik Indonesia, ABRI) are a logical focus of this chapter. The second
Introduction 7
part then moves away from tangible actors and looks at the role of corruption
and money politics in influencing decision-making processes within the party. It
also touches upon the tensions between external and internal threats to deci-
sional autonomy.
Chapter 5 on value infusion answers the question of whether Golkar is
infused with any political or cultural values that make people feel attached to the
party. Against the background of the ongoing debate on whether Indonesian
voting behaviour can still be explained with traditional aliran (literally, streams;
in this context cleavages based on socio-cultural dividing lines) approaches, this
chapter looks at both sociological and psychological factors that can influence
party choices.
Chapter 6 on reification evaluates the patterns of political communication
applied by Golkar in order to eradicate its stigma as a disgraced remnant of the
New Order. Based on the assumption that Golkar entered the post-Suharto era as
a highly reified party, this chapter examines how the party has transformed its
public image by forging a double identity, somewhere between progressive
reformism and conservative status quo attitudes. The role of the media is of
particular importance for this analysis, but the politics of symbolism is also
investigated.
Following the four comprehensive chapters on Golkar, Chapter 7 provides
the vital comparative perspective by analysing the degree of institutionalization
of the six other major parties in Indonesia. These include the three reformasi
trailblazers PDI-P, PKB and PAN, the two surprise packages of the 2004 elec-
tion, PKS and the Democrats Party (Partai Demokrat, PD), as well as the United
Development Party (Partai Persatuan Pembangunan, PPP). While the analysis
here cannot be as detailed as in the preceding chapters, it still sheds interesting
light on some of the key institutional features of the other parties.
Finally, Chapter 8 presents the main conclusions and puts them into the
broader context of party system institutionalization and democratization in
Indonesia. A brief outlook of potential further developments rounds out this
book.
2 Theoretical reflections
Protracted transitions, uneven party
institutionalization and the special role
of former hegemonic parties
Nor, finally, does it mean that we assume that parties are functional for demo-
cracy or its consolidation; on the contrary, it may be expected that in some cir-
cumstances they are part of the problem.
(Randall and Svåsand 2002b: 4)
Introduction
Political parties are widely considered to be an indispensable part of any modern
political system, no matter if it is a Western-style liberal democracy, an authorit-
arian dictatorship or one of the various types of electoral regimes that have
sprung up in the aftermath of what Huntington (1991) called the ‘third wave’ of
democratization. However, ‘political parties are not what they used to be’
(Gunther and Diamond 2001: 3), as it has become increasingly clear that the
types and functions of parties are changing. Especially in the countries of Asia,
Africa and Latin America, political parties rarely fulfil the ideal-type functions
political scientists attribute to them. As Randall (2006) has pointed out, wide-
spread poverty and the resultant lack of material and human resources, coupled
with the manifold legacies of colonialism and subsequent authoritarianism have
significantly impeded the development and, ultimately, the institutionalization of
political parties.1
The concept of institutionalization was pioneered by Samuel Huntington in
the 1960s, but it was not before the 1990s that the specific notion of party and
party system institutionalization rose to prominence in the academic literature.
Spearheaded by Scott Mainwaring, more scholars began to link the ideas of
party and party system institutionalization to problems of democratic consolida-
tion in a growing number of countries that had joined the third wave of
democratization in the 1980s and 1990s. In fact, the institutionalization of
parties and party systems – or rather the lack thereof – was identified with
increasing frequency as one of the key factors for the lack of progress towards
democratic consolidation in many third wave countries including Indonesia, the
subject of this case study.
In order to properly contextualize the Indonesian case within the current
Theoretical reflections 9
academic debate about political parties and democratization processes, this
chapter will first recap some of the latest developments in the study of compara-
tive democratization. It will then move on to discuss in more detail the concept
of party institutionalization and its significance for the subject of democrat-
ization studies. Towards the end, particular attention will be paid to the poten-
tially ambivalent role that former regime parties can play in democratic
transition processes, especially if they are allowed to continuously exploit long-
established institutional advantages at the expense of new parties.
The new discourse highlights the fact that the widespread optimism that sur-
rounded the study of comparative democratization in the 1990s has given way to
a much more sober assessment of a reality in which democracy is actually very
rarely the only game in town. At the same time, however, the ever-increasing
number of conceptual categories has led to growing difficulty in determining
precisely the boundaries between the various new regime types. Of course,
textbook-style regime classifications never entirely match messy realities, but
there is little doubt that the puzzling array of new regime types and especially
the emergence of new forms of authoritarianism pose increasingly complex
challenges to scholars of comparative politics. As more and more countries are
entering a foggy ‘grey area’ (Diamond 2002) between the clearly defined analyt-
ical poles of liberal democracy and closed authoritarianism, the long-cherished
transition paradigm of liberalization, democratization and consolidation appears
to be increasingly obsolete (Carothers 2002).
A few years later it is obvious that many of the problems mentioned by Hadiz
still persist. At the same time, however, it is clear that Indonesia has also taken
14 Theoretical reflections
some significant steps towards democracy. Of course, as Malley (2000: 155) had
predicted, this democratization process was characterized by ‘prolonged and
repeated struggles to reform specific institutions’ and constant bickering
between elites over how and to what extent the political system should be
changed. In fact, between 1999 and 2002, Indonesia completed a painfully
drawn-out series of constitutional amendments, leaving the once-sacred docu-
ment with more new than old paragraphs. But despite this patchwork style of
reform the overall results were quite remarkable. Among the most outstanding
achievements were the introduction of direct presidential elections, direct guber-
natorial and bupati elections (pemilihan kepala daerah, pilkada), the abolition of
non-elected representatives in parliament (including the military), the formation
of a second legislative chamber6 and the establishment of a Constitutional Court
(Crouch 2003).
With these reforms in place, the country successfully conducted an unprece-
dented electoral marathon in 2004. The ‘year of voting dangerously’ (Emmerson
2004) started in April with parliamentary elections on three administrative levels
(national, provincial and district) and elections to the newly established
Regional Representatives Council, continued in July with the first round of
presidential elections and finally ended in September with the election of former
general Susilo Bambang Yudhoyono (SBY) as Indonesia’s sixth president.
Every single round of voting has been described as free and fair and in overall
accordance with democratic standards by academics (Qodari 2005) and inter-
national election monitors alike,7 so that Indonesia can now definitely be
labelled an electoral democracy8 (see Table 2.1 for election results).
Following the success of the 2004 elections, Indonesia has further democra-
tized its political system, especially in the arena of electoral politics where the
introduction of the pilkada in 2005 has significantly enhanced the openness and
competitiveness of voting processes in the regions. In view of these achieve-
ments the reputable non-governmental organization Freedom House, in its
annual Freedom in the World survey, recently promoted Indonesia from being a
‘partly free’ country to a ‘free’ country (Freedom House 2005, 2006, 2007).
Yet, beyond the surface of democratic elections there is still a lot that remains
to be done. Old, established patterns of thinking obviously still prevail among
Table 2.1 Results of the legislative elections 1999 and 2004 (in per cent)
[I]deology, structure and behaviour of the parties are not only of utmost
importance for the survival or breakdown of young democracies but they
also constitute critical factors determining whether democracies consolidate
Theoretical reflections 17
or instead remain in a grey zone [. . .], somewhere between functioning
liberal democracies and plebiscitarian authoritarianism.
(Merkel 1998: 50)
Inter nal
Systemness/
V alue infusion
par ty organization
Exter nal
Decisional autonomy
Second, decisional autonomy, as conceptualized by Randall and Svåsand, looks
at the party’s relations with its external environment. Huntington (1968) and
Panebianco (1988) have both stressed the need for autonomy as a distinct
dimension of institutionalization, whereas Janda (1980) and Levitsky (1998)
have questioned the necessity to include the issue of autonomy in the context of
party institutionalization.26 The disagreement mainly revolves around hazy con-
ceptions of when a party is dependent on another economic, political or social
actor or when it is just closely linked to such an external sponsor. In other
words, it is not always sufficiently clear what autonomy actually means. For
Panebianco (1988: 55–6), crucial elements of autonomy are control over finan-
cial resources, domination of collateral organizations, a well-developed party
Theoretical reflections 23
bureaucracy and the freedom to choose party leaders from within. On the other
hand, he maintains that a party that is dependent on external actors for the provi-
sion of financial, material or human resources is weakly institutionalized as the
party’s constituency might be more closely affiliated with the external actor than
with the party as such. But this view has been challenged by scholars like Jones
(1997) or Janda (1980), who argue that parties like Peron’s Partido Justicialista
(PJ) in Argentina or the British Labour Party reached a high degree of institu-
tionalization regardless of their close relations with the trade unions.
While acknowledging ambiguities in the concept of autonomy, Randall and
Svåsand, in their attempt to accommodate differing views on institutionalization,
have narrowed down the idea of autonomy to the crucial element of decision-
making processes. They concede that close links to external forces do not
necessarily weaken a party’s degree of institutionalization as long as the party is
still the dominant force in the relationship and as long as it is able to maintain ‘a
significant degree of decisional autonomy, or freedom from interference in
determining its own policies and strategies’ (Randall and Svåsand 2002a: 14).
In fact, such links may even be conducive to party institutionalization, especially
in times of democratic transitions when newly formed parties are in need of
external sponsorship to counter the organizational advantages of the established
ruling party.
The idea of concentrating on decisional autonomy rather than organizational
autonomy in general is an innovative attempt to allow for a tightly focused
investigation of a party’s ability to forge its own destiny. Unfortunately,
however, Randall and Svåsand’s discussion of the subject matter falls short in a
number of aspects. First, they fail to mention a number of critically important
actors that have the potential to compromise a party’s decisional autonomy.
Second, they fail to acknowledge that it is not only actors, but also structural
factors that can limit a party’s decisional autonomy. And third, their focus on
decision-making processes rather than organizational autonomy as a whole
raises questions about the conceptualization of autonomy as an external dimen-
sion of party institutionalization. These issues are discussed in the following
paragraphs.
To begin with, Randall and Svåsand only mention three different actors that
can potentially compromise a party’s decisional autonomy. First, in countries
with strong class cleavages, trade unions have traditionally linked up with
Labour and communist parties and supported them with material and human
resources. In the context of Indonesia, for instance, the emergence of the Indone-
sian Communist Party (Partai Komunis Indonesia, PKI) as a strong political
force in the 1960s was at least facilitated by the party’s close ties with the
country’s largest trade-union federation (Mortimer 1974). Second, religious
organizations have more or less actively supported the founding of political
parties. Examples from Asia include India, where the radical Hindu organization
Rashtriya Sevak Sangh (RSS) was heavily involved in the establishment of the
Jan Sangh which was later revitalized as the Bharatiya Janata Party (BJP), and
Indonesia, where the Muslim organization Nahdlatul Ulama (NU), which itself
24 Theoretical reflections
acted as a party for a limited time, sponsored the creation of the PKB.27 Third,
transnational party organizations like the Council of Asian Liberals and Demo-
crats or the Socialist International may act as external sponsors as they assist
parties in democratizing countries through workshops, training and funding.
However, since programmatic parties are rare in large parts of the developing
world, so far only a very few parties are linked through these networks and the
impact of the assistance programmes, both in ideological and organizational
terms, seems to be fairly limited (Randall and Svåsand 2002a: 23).
Apart from these three examples, however, there are several other societal
forces that have the potential to constrain a party’s decisional autonomy. The
role of the military, for instance, cannot be excluded from this discussion. While
in most countries the armed forces are not directly associated with party politics,
there are certainly examples where the military has openly intervened in the
formation of political parties. Africa has been particularly notorious in this
regard (Sahli 2003: 19–27), but countries in other parts of the world have also
been affected as the Milli Demokrati Partisi in Turkey (1983) or the Samakkhi
Tham Party in Thailand (1992) show.28 In Indonesia, the military was involved
in the formation of the short-lived League of Supporters of Indonesian
Independence (Ikatan Pendukung Kemerdekaan Indonesia, IPKI) in the 1950s.
Later, of course, it initiated the establishment of Golkar.
At the other end of the extreme there are also various political parties who act
or have acted as official or semi-official representatives of separatist or terrorist
movements. Sinn Fein in Northern Ireland and Herri Batasuna in Spain are but
two examples of parties that cannot be separated from the terrorist organizations
behind them.29 In Indonesia, it was long considered to be impossible to establish
such parties because organizations such as the Acehnese Independence Move-
ment (Gerakan Aceh Merdeka, GAM) or the Free Papua Movement (Organisasi
Papua Merdeka, OPM) used to be regarded as enemies of the state by the
Indonesian authorities. With the signing of the 2005 Memorandum of Under-
standing between the Indonesian government and GAM, however, circum-
stances have changed. In fact, it now seems almost inevitable that not only one,
but several political parties affiliated with GAM will emerge in the run-up to the
2009 general election (International Crisis Group 2007: 3).30
Finally, the increasing importance of money as a pivotal factor in politics has
opened up new space for organized or individual business actors to pursue their
interests through political parties. In some cases, business tycoons simply form
their own parties and use them as a political vehicle,31 but business actors more
often act behind the scenes, from where they influence decision-making
processes within parties without being formally involved in a particular party.
However, it should be noted here that the growing influence of capital is not
necessarily tied to the presence of businessmen. Any affluent actor can interfere
in politics, regardless of his or her profession. Therefore, it is suggested here that
in order to determine a party’s degree of decisional autonomy it is imperative to
not only look at the influence of specific actors or organizations, but also at the
structural power of capital. As we shall see in Chapters 4 and 7, decision-
Theoretical reflections 25
making processes in Indonesian parties are often determined by financial consid-
erations rather than policy concerns. To make matters worse, these decisions are
often made within extremely small elite circles in Jakarta, which deprives the
party as a collective political organization of its decisional autonomy.
Of course, it could be argued that every large social organization needs to
concentrate its decision-making processes at the top of its organizational infra-
structure if it wants to operate effectively and efficiently. This natural trend
towards oligarchy was already highlighted by Michels (1959) a long time ago.
However, patterns of oligarchy in many Indonesian parties tend to be particu-
larly pronounced, not least because they are often compounded by the absence
of accountability mechanisms and consultation processes between the party elite
and the grassroots. Parties with strong and charismatic leaders, in particular,
often neglect the party organization. Such problems indicate that a party’s deci-
sional autonomy can be encroached upon by external actors and also by
members of the party itself. An exclusive conceptualization of decisional auto-
nomy as an external dimension of party institutionalization therefore appears
somewhat inappropriate.
Value infusion
Turning to the attitudinal dimension of party institutionalization, value infusion
concerns a party’s popular base and the members’ identification with and attach-
ment to the party. In order to institutionalize in this dimension a party needs to
acquire a reasonably large core group of followers (members or supporters)
which commits itself to the party not only for its own self-interest but also for
the sake of the party itself. Any party that claims to represent the aspirations of a
certain societal group needs to be or become thoroughly infused with the social,
cultural or political values of this particular group. If successful, the party even-
tually ‘becomes valuable in and of itself, and its goals become inseparable and
indistinguishable from it’ (Panebianco 1988: 53). The creation of a distinctive
value system can significantly contribute to party cohesion as it provides the
basis for strong ties between the party as an organization and its members and
supporters.
While sources of value infusion can be manifold, Randall and Svåsand
(2002a: 21) note that ‘[v]alue infusion is likely to be strongest where the polit-
ical party is identified with a broader social movement.’ In a Western European
context this correlation was famously described by Lipset and Rokkan (1967)
who identified the four classic social cleavages class, religion, region and the
rural/urban divide as key engines behind the formation and consolidation of
Western European mass parties. To a certain extent these cleavages can also be
found in the countries of the developing world, with the centre/periphery divide
and religion being the most salient of the classic four.
Although the mere existence of cleavages does not necessarily entail the
formation of political parties along these cleavages, some Asian and African
countries have indeed witnessed the formation of regional and religious parties.
26 Theoretical reflections
In addition, ethnic parties have also gained increasing prominence in recent years
(Reilly 2006, Rüland 2001),32 particularly but not only in Latin America where
indigenous movements have formed a number of successful political parties (Van
Cott 2005). While some observers see the potential contribution of such parties to
democratic development in a positive light (Madrid 2005), others are more scepti-
cal.33 Gunther and Diamond (2001: 23–4), for instance, have argued that ‘the
ethnic party’s particularistic, exclusivist, and often polarizing political appeals
make its overall contribution to society divisive and even disintegrative.’
Many governments in the developing world apparently share Gunther and
Diamond’s view and have resorted to a variety of means to contain the influence
of not only ethnic, but also religious and regional parties. While in some cases
existing parties were simply banned (e.g. Masyumi in Indonesia, the Islamic Sal-
vation Front (FIS) in Algeria or the Refah Party in Turkey), a more frequently
used tool has been the creation of institutional regulations that seek to weaken
the influence of exclusivist parties. As Reilly (2006, 2007) has shown, such
political engineering measures can come in various disguises, ranging from
electoral reform (for example the introduction of majoritarian electoral systems
or electoral thresholds) to the formulation of requirements for parties to have a
nationwide organizational apparatus. Many governments in the Asia-Pacific
region have engaged in at least some form of political engineering in recent
years, and while the main motivations have differed from country to country, it
seems that an important consideration has always been to contain the polariza-
tion and fragmentation of the party system.34
An inevitable and indeed often deliberately intended side effect of such meas-
ures is the strengthening of broad-based electoralist mainstream parties which,
ironically, often lack any kind of distinctive values. In many ways, these parties
resemble European-style catch-all parties with their often vague and superficial
programmatic platforms, but despite the ‘drastic reduction of [. . .] ideological
baggage’ (Ufen 2006: 23) many parties in the developing world have actually
crafted their own distinct identity based on values which may not be linked to
traditional cleavages, but which are nonetheless powerful tools for the mobil-
ization of members and supporters.
Randall (2001), for example, points to the importance of nationalism as a
driving force of party formation in many African countries. In Asia, the Indian
Congress Party and the Indonesian National Party (Partai Nasional Indonesia,
PNI) are further examples of aggregative, broad-based parties whose value infu-
sion was primarily based on nationalism as a unifying ideology against the colo-
nial powers. But nationalism as a source of value infusion is not confined to the
period prior to and at the point of gaining independence. As the legacies of colo-
nialism loom large in lengthy and often complicated nation-building processes,
nationalism has never completely lost its momentum. On the contrary, in more
recent years the negative consequences of globalization and free trade have trig-
gered a resurgence of nationalist sentiment, often manifested in fierce anti-
Western rhetoric. This trend is evident not only in developing countries but also
in some parts of Eastern Europe (Von Beyme 1997).
Theoretical reflections 27
Nationalism, however, rarely serves as a sole basis of value infusion. Often
nationalist ideas are conveyed through a charismatic leader, so that the real
sources of identification with and attachment to the party may blur. For example,
the Indian Congress Party and the Indonesian PNI owed their support not only to
the rising forces of nationalism, but also to the appeal of their charismatic
leaders, Nehru and Sukarno. The two parties are proof that under special circum-
stances even personalism and clientelism can serve as sources of value infusion.
In India, the Nehru family continued to dominate politics long after the death of
Nehru, and in Indonesia the legacy of Sukarno was revived in the 1990s by his
daughter Megawati Sukarnoputri. Her rise to the presidency – and her continu-
ing popularity after the loss of it – show that the combination of personalism and
nationalism can still be a very potent political force.
Finally, in many countries that have experienced periods of authoritarianism
another historical factor that has significantly shaped the processes of party
formation is the dividing line between forces aligned with or sympathetic to the
old regime (‘status quo’) on the one hand, and reformist forces on the other hand
(Randall 2001).35 Von Beyme (1997) also mentions this additional cleavage in
his discussion of the new democracies in Eastern Europe, but he also stresses the
transitional character of this cleavage, implying that it is only a temporary phe-
nomenon that does not qualify as a long-term source of value infusion.
Reification
The last dimension of party institutionalization, reification, reflects the ability of
a party to establish itself as a household name in the political discourse of a
country. For Janda (1980: 19) reification is the defining characteristic of an insti-
tutionalized party. He claims that ‘an institutionalized party is one that is reified
in the public mind so that “the party” exists as a social organization apart from
its momentary leaders.’ This definition clearly takes up notions of value infu-
sion, but the important point in Janda’s concept is that reification deals more
with the perception of the party by the wider society than with the party’s rela-
tions with its core constituency.
In order to establish itself in the public imagination, a party needs to create
and develop effective means of interaction with the public. Therefore, regular
access to the mass media is a vital necessity for any party that wants to dissemi-
nate its political message to the public. Contemporary politics is conveyed to the
people primarily through the mass media and no party nowadays can afford to
be shunned by the media. Similarly important for reification is the efficient use
of well-known symbols and labels as they serve as tools for the public to struc-
ture their electoral preferences. As Mainwaring (1999: 12) has argued, ‘[i]t
would be impossible to begin every election anew, with no established party
labels, without shortcuts that tell the electorate who is who.’ Voters naturally
associate certain expectations with political parties. But usually only a small
minority knows exact details about the programmes and policies of the parties.
Instead, most people tend to ‘rely on symbols and organizations to orient their
28 Theoretical reflections
conceptual universe’ (Mainwaring and Scully 1995: 3). A party’s name plays a
crucial role in this regard but traditional symbols, colours or catchy slogans can
also be effective means to secure a place in the minds of the people.
Reification is a long process and can only be achieved in time. As Randall
and Svåsand (2002a: 23) put it, ‘party reification is finally and importantly a
function of longevity, the party’s ability to survive over time.’ Needless to say
that in countries that have just recently embarked on the path of democrat-
ization, reification is still a non-issue for many parties. While democratic trans-
itions often bring about a mushrooming of new political parties, normally only a
very few survive the initial euphoria surrounding the founding elections. Com-
pared to the multitude of newcomers, those parties that already existed either
before or under the ousted authoritarian regime enjoy a significant advantage in
terms of reification. Interestingly, this can be true for both former regime and
former opposition parties. In some cases, for instance, parties that had been
banned under authoritarian rule have shown an amazing resilience in the face of
prolonged repression. The African National Congress (ANC) in South Africa or
the PJ in Argentina are just two examples of parties, which have successfully
retained their place in the public consciousness during long phases of authorit-
arian rule. In Eastern Europe, on the other hand, ‘historical parties’ (Segert and
Machos 1995) were far less successful. Instead, the successor parties of the for-
merly hegemonic communist parties emerged surprisingly strongly in many
post-communist elections, especially in Russia (March 2002) and in the former
‘national consensus regimes’ (Ishiyama 1997) of Poland and Hungary.
Inter nal
Final remarks
In sum, transitions from authoritarian rule can, depending on the characteristics
of the outgoing authoritarian regime and the nature of the actual transition
process, produce situations in which political parties that compete for power in
the new political environment are not evenly institutionalized. This unevenness
is often particularly pronounced in the dimension of systemness where old
regime parties tend to enjoy vastly superior access to financial, material and
human resources. Moreover, former regime parties also tend to have advantages
in the dimension of reification as new parties often have difficulties matching the
high levels of name recognition of their widely known competitors.
If this unevenness is highly pronounced and perpetuated for a long time, it
may have negative implications for the institutionalization of the party system as
a whole. Particularly vulnerable are the internal dimensions of stability and
mutual acceptance, but the appreciation by the electorate may also remain low if
old elites continue to control access to power. By jeopardizing party system
institutionalization, uneven party institutionalization is also likely to further pro-
tract the overall transition to democracy because the competitiveness and fair-
ness of elections might be compromised. Therefore, former regime parties might
have to de-institutionalize first before the party system can become a level
playing field. At the same time, however, it is equally important that new parties
take active steps towards their own institutionalization so that they can actually
benefit from the ensuing de-institutionalization of the former regime parties. If
new parties remain passive, they are unlikely to become capable of challenging
the dominance of the former regime party.
Conclusion
This chapter has provided the theoretical framework which will guide the empir-
ical discussion in the following sections. The twin purpose of this chapter has
been to emphasize the importance of political parties for processes of demo-
cratic consolidation and to highlight the necessity to distinguish between party
34 Theoretical reflections
institutionalization and party system institutionalization as two distinct theo-
retical concepts. From the various institutionalization models developed by other
scholars, Randall and Svåsand’s model was chosen as the most suitable frame-
work for this book because it was specifically designed as a tool to analyse the
institutionalization of individual political parties rather than the party system.
Political parties remain, despite widespread dissatisfaction with their
performance, at the centre of democratic politics. Nearly all established demo-
cracies in the world feature a number of institutionalized parties that operate in
institutionalized party systems. In the developing world, however, parties with
broadly accepted and widely applied formal rules and regulations are an excep-
tion rather than the norm, and there is a growing awareness in academic circles
that this lack of institutionalization can at least partly explain why so few coun-
tries that initiated transitions from authoritarianism in the 1980s and 1990s have
moved decisively towards democratic consolidation. In specific circumstances,
democracy may in fact thrive without institutionalized parties, but as Randall
(2006: 31) declared so succinctly, ‘institutionalization helps’ because it
enhances prospects for stability in the party system and often improves the
chances for parties to accept electoral defeat.
Having said that, the preceding discussion has also pointed out that if party
institutionalization is very uneven in character, it can actually be harmful to
party system institutionalization as well as to democratic consolidation as a
whole. Where former regime parties can monopolize access to crucial resources
to such an extent that they can not only maintain a strong position in the post-
authoritarian party system but even dictate the course of the transition, prospects
for democratic consolidation are likely to be compromised because elections
will be lacking in fairness and competitiveness.
The following chapters will utilize these theoretical findings and apply them
to the case of Indonesia where the former regime party Golkar continues to play
a formidable role in the post-New Order era. Four topical chapters on each
dimension of party institutionalization and one additional comparative chapter
on the other main parties’ degrees of institutionalization will help answer the
question whether Golkar’s enduring strength can indeed be explained as a result
of uneven party institutionalization and whether the party’s strong position poses
a threat to party system institutionalization and democratic consolidation in
Indonesia.
3 Systemness
Deconstructing the myth of Golkar’s
party machinery
Akbar Tandjung has not succeeded in changing the character of Golkar. He has
been naïve and completely underestimated the party’s thirst for power.
(Salim Said, Interview, 3 February 2005)
Introduction
In June 1999 Golkar contested the first competitive election in its history. Given
the artificially constructed election results during the New Order, few observers
had dared to predict the outcome of this election,1 but arguably many experts
were surprised to see the former regime party finishing second with 22.44 per
cent of the vote. After the election, a frequently heard explanation for the ‘relat-
ively good performance of Golkar’ (Suryadinata 2002: 103)2 was that the former
regime party owed its success primarily to its superior organizational apparatus
(Budiman 1999, Kingsbury 2002, Suryadinata 2002). Five years later, Golkar
returned to the top of the voting tally in the 2004 election, and yet again
observers pointed to the party’s massive political machinery (mesin politik) as
the main reason for the party’s victory.
The ‘victory,’ however, had a bittersweet aftertaste, for the result of 21.58
per cent was a far cry from the 30 per cent the party had been expected to poll
(Lembaga Survei Indonesia 2003). Moreover, compared to 1999 Golkar had
actually lost votes and only emerged on top of the voting tally because of the
disastrous performance of Megawati Sukarnoputri’s PDI-P. Thus, rather than a
demonstration of power the 2004 legislative election was more of an indicator
that Golkar’s party machinery may actually not be as strong as many comment-
ators seem to assume. The limitations became even more obvious in the sub-
sequent presidential elections, where Golkar and the candidates it officially
supported – Wiranto in the first round, Megawati in the second round – failed
to prevent the victory of Susilo Bambang Yudhoyono and his running mate
Jusuf Kalla who, ironically, was a Golkar figure and would later become party
chairman.
The events in 2004 have raised questions about the real scope and the
efficiency of Golkar’s party machinery or, to use a more neutral term, its
36 Systemness
organizational apparatus. In fact, the results of the various elections revealed
that Golkar is actually facing a number of potentially serious challenges, and
that its alleged superiority in some aspects of systemness is no longer uncon-
tested. This chapter will draw attention to these challenges as it examines the
underlying dynamics behind Golkar’s party apparatus. Particular attention will
be paid to questions related to the upholding of internal coherence at the national
as well as the local level, the adjustment of vertical communication patterns to
the increasingly localized political environment in Indonesia, and the party’s
ability to generate sustainable financial resources. The analysis will show that
while Golkar does still possess a number of invaluable assets in the dimension
of systemness, the party also has some remarkable institutional weaknesses,
most of which are directly related to the prevalence of strongly embedded infor-
mal patterns of communication and decision-making.
Significantly, both Golkar’s strengths and weaknesses are direct con-
sequences of the party’s history as the hegemonic party during the New Order.
Therefore, it is imperative to start the analysis in this chapter with a brief recap
of Golkar’s genesis and its subsequent development during the Suharto era. The
discussion then moves on to review the institutional changes that were brought
about in 1998 by the so-called New Paradigm, before focusing on a systematic
analysis of organizational developments during the Akbar Tandjung era
(1998–2004). Among the issues discussed in greater detail are the position of the
party leader vis-à-vis his party, the impact of informal institutions on party
coherence, as well as patterns of fundraising. While the focus is mainly on the
national level, the chapter also includes information on the local politics of
South Sulawesi in order to add further weight to the argument.
The genetic model and the first New Order election in 1971
Once the decision to use Golkar for electoral purposes had been made, Suharto
and his aides wasted little time in devising a systematic strategy to ensure a
comfortable win for Golkar. While the other parties were constantly being
Systemness 37
harassed by the army and intelligence agencies,4 an extensive patronage system
was developed for Golkar in order to secure huge financial resources for its elec-
tion campaign. According to Ward (1974: 83), by early 1970 Golkar had
emerged as the ‘greatest source of patronage, greatest provider of facilities,
greatest distributor of offices, greatest procurer and supplier of finance’. Accord-
ingly, after an extended campaign which Liddle (1978: 183) described as
‘heavy-handed on the extreme’ Golkar won the first New Order elections in July
1971 by a landslide of 62.8 per cent.
In the aftermath of the election further steps were taken to consolidate
Golkar’s hegemonic position. First, Golkar’s grip on the bureaucracy was tight-
ened with the creation of the so-called Civil Servants’ Corps of the Republic of
Indonesia (Korps Pegawai Republik Indonesia, Korpri) in December 1971.
Second, in 1973 the party system was simplified by merging all opposition
parties into two blocks, the Islamic PPP and the secular-nationalist PDI. Third,
the regime introduced the so-called ‘floating mass’ concept which called for the
depoliticization of the population and prohibited all parties from establishing
branches below the district level. As a consequence, Golkar then enjoyed
exclusive access to the large rural masses, not through party branches, but
because of its affiliation with Korpri, which enabled the party to control the
entire bureaucracy down to the lowest administration levels.
The various measures taken by the New Order regime before and after the
1971 elections had a significant impact on the development of Golkar’s genetic
model. As Panebianco (1988) had argued, a party’s prospects for institutional-
ization are likely to be most promising if its genetic model reflects a mixture of
both penetration and diffusion, although a higher degree of penetration is gener-
ally considered to be an advantage. Golkar’s prospects were therefore fairly
good as the special historical circumstances facilitated a very high degree of
penetration. Backed by the army, a coercive government apparatus and seem-
ingly inexhaustible patronage resources, Golkar rapidly spread its organizational
network from Jakarta all over the archipelago. While other parties were severely
restricted in their movements, Golkar was able to establish its presence even in
the remotest parts of the country.
Diffusion, on the other hand, was almost non-existent, simply because the
party did not have any stable roots in society. The organizational infrastructure
that was developed in the regions was not based on ‘spontaneous germination
from below’ (Panebianco 1988), but primarily on the dispensation of patronage
as the party offered lucrative jobs in the bureaucracy and other affiliated organi-
zations. However, it is significant to note that Golkar did not rely only on its
own network of patron–client connections. The party also endeavoured to
exploit pre-existing local clientelistic networks by accommodating influential
local leaders into the party apparatus.5 These leaders then took over important
dual functions: on the one hand they acted as brokers for the party, while on the
other hand they remained patrons to their own clients in their old, established
local networks. As Scott (1972: 96) noted, ‘[s]uch a role combination is not only
possible, but is empirically quite common.’6
38 Systemness
Within just a few years Golkar grew from an insignificant and incoherent
amalgamate of small-scale, army-sponsored organizations into a formidable
political machine that fulfilled exactly the functions that Randall (1988) has
identified in her book on political parties in the developing world. First, Golkar
enhanced the regime’s legitimacy by winning the quinquennial general elec-
tions. Even though these elections were little more than a ‘useful fiction’ (Liddle
1996), they were still an effective instrument in providing the regime with a
semi-democratic façade that pleased foreign donors. Second, Golkar endowed
the regime with an institutionalized command structure that enabled the state to
control all segments of society. Societal interests, formerly articulated by out-
spoken mass organizations, were canalized under the umbrella of corporatist
associations linked to Golkar while grassroots politics in the villages was
bureaucratized and thus brought under Golkar control. Third, Golkar also served
as a pool from which the state recruited new political personnel for positions at
the top executive level. From 1978 on, all New Order cabinets always consisted
exclusively of Golkar members (Suryadinata 1989: 81).
Financial resources
The development of Golkar into a hegemonic party would not have been pos-
sible without access to seemingly endless financial resources. From the very
beginning, Suharto had made sure that Golkar would never be short of cash to
finance its massive election campaigns (Ward 1974). The most important instru-
ment to implement the acquisition of funds was the so-called ‘Eternal Work
Fund Foundation’ (Yayasan Dana Karya Abadi or Yayasan Dakab). This and
other obscure foundations were created with the primary aim of maintaining
financial security for Golkar,13 and they were controlled directly by Suharto and
a small group of members from the State Secretariat who decided how the
money would be distributed (Van Dijk 2001: 276).
The funds that were generated by Yayasan Dakab were used not only to
support the various day-to-day activities of Golkar, but also to bankroll the quin-
quennial election campaigns.14 The foundation itself was partly financed by
compulsory funds from Indonesia’s ever-growing corps of civil servants,15 who
were forced to make regular financial ‘contributions’ to the foundation (Tand-
jung 2007: 173). Moreover, Yayasan Dakab was also a major shareholder in
banks and companies affiliated to members of the Suharto family and cronies
like Liem Sioe Liong. Thus, throughout the New Order Golkar was blessed with
inexhaustible financial resources which were used to oil its patronage networks,
pay expensive election campaigns and bribe voters. None of these resources,
however, was generated by the party itself so that Golkar was set to face some
massive challenges to its financial sustainability once the New Order regime
crumbled.16
Golkar has so many good people; it is quite difficult to get a high place on
its list of legislative candidates. At the same time, other parties do not have
enough candidates, so they approach you and offer you to become No. 1 on
their list. Many people who used to run for Golkar have accepted these
offers and have now entered parliament for one of the smaller parties. The
problem is, people here don’t vote for parties, they vote for their local
leaders.
(Golkar member from Parepare, private communication, 2 July 2004)
The statement shows that key arguments from Scott’s seminal 1972 article on
patron–clientelism are still relevant. Back then he had stipulated that ‘the capac-
ity of the regime [or, in this case, the Golkar Party] to keep its network intact
and win elections depends on its capacity to provide rewards for the lower tiers
of its structure at a constant or even expanding rate’ (Scott 1972: 113). Indeed,
throughout the New Order Golkar’s capacity in this regard had never been in
doubt. But with the end of the Suharto regime and especially with the introduc-
tion of new electoral rules for the 2004 election, the former regime party has
now partially lost this capacity, at least in the eyes of all those lower-ranking
cadres whose social prestige is not sufficient to compete with the power of the
Yasin Limpos, the Halids and the Baramulis for top positions on the party lists.
Without a doubt, even in 2004 Golkar still possessed massive patronage
resources, but it was no longer able to distribute these resources to the satisfac-
tion of its entire personnel. The unprecedented competitiveness of the new elect-
oral system had produced winners and losers in the candidate selection process,
and many of those who lost out during this process were simply unwilling to
accept their marginalization. Hence, they defected to other parties.
A very similar phenomenon could be observed during the first series of
pilkada, which was conducted from 2005 onwards. Previously, elections of gov-
ernors and bupatis had been conducted indirectly through local parliaments, but
in the process of Indonesia’s massive decentralization programme this election
modus was abolished in favour of direct elections. For Golkar, this electoral
reform has brought new problems as the party can no longer use its parliament-
ary majorities to push through its own candidates. What matters most in direct
elections is the personal appeal of individual candidates and not the infrastruc-
ture of powerful parties. Golkar had to acknowledge this political reality in
dozens of pilkada when its candidates lost heavily in regions where the party
had actually enjoyed strong victories in the parliamentary election.25 Even worse
than the actual defeat, however, was the fact that Golkar candidates often lost
against candidates who had long been known as Golkar cadres, too.
South Sulawesi is a case in point here. As mentioned before, and elaborated
in great detail by Buehler and Tan (2007), the Yasin Limpo family has long
been closely affiliated with Golkar. Despite the intimate connection between the
44 Systemness
family and the party, however, Syachrul Yasin Limpo had no reservations about
accepting the nomination for governor from a coalition of other parties when he
realized that Golkar was likely to renominate incumbent governor Amin Syam
for the 2007 election. Syachrul went on to win the election, leaving provincial
Golkar officials who had pinned their hopes on Syam out in the cold.26 Another
striking example of this trend of decreasing loyalties towards Golkar was the
gubernatorial election in North Sulawesi where, as Mietzner (n.d.) points out,
all five gubernatorial candidates had been affiliated with Golkar before the
polls but had sought alternative options after Sondakh [the incumbent gov-
ernor] had secured his re-nomination by the party. During the campaign, the
party split into several factions, with large sections supporting candidates
other than Sondakh.
It has to be understood that the Great Golkar Family today is different from
the Great Golkar Family of the past. Our cadres today are already very
rational in truly observing the unfolding aspirations of the public. It is only
natural if the provincial leadership board of West Java decides to stay
neutral in the upcoming second round of the presidential elections.
(Avip Saefullah, as quoted in ‘Hasil Rapimnas Golkar Abaikan “Akar
Rumput” ,’ Pikiran Rakyat, 18 August 2004)
On the national level, the conflict between the pro- and anti-Akbar factions esca-
lated soon after the national leadership meeting, when a group of party officials
loyal to the two central board members Fahmi Idris and Marzuki Darusman
established the so-called ‘Golkar Party Reform Forum’ (Forum Pembaruan
Partai Golkar).71 Members of the group openly defied the DPP’s decision to
58 Systemness
support Megawati and lobbied regional cadres to join them in their support for
SBY and Jusuf Kalla. In the opinion of Fahmi Idris, the instruction to support
Megawati was primarily driven by Akbar Tandjung’s personal ambitions and
therefore indicative of a party elite that ignores the aspirations of the grass-
roots.72 Furthermore, Fahmi resented what he called ‘Akbar Tandjung’s increas-
ingly authoritarian approach to pushing through crucial decisions in the party
leadership.’73 Consequently, according to Fahmi, someone had to stand up
against the chairman, if only to test to what extent the leadership was willing to
tolerate dissenting opinions within its own ranks. And finally, supporters of the
forum asserted that Golkar ought to be naturally inclined to advocate a candidate
who, even though he was not nominated by the party, was in actual fact a long-
time Golkar cadre.
While all these points may have had some relevance for Fahmi and his col-
leagues, it is probable that the most compelling reason for their rebellion against
the official party line and their decision to join the SBY–Kalla camp was
actually the simple fact that SBY was widely favoured to win and that neither
Fahmi nor his fellow defectors had any intentions of supporting a losing candi-
date. Fahmi and Marzuki, in particular, reckoned that supporting SBY would
later translate into direct access to power, as they were tipped to be rewarded for
their activities with positions in the next cabinet.74 As for Fahmi, there were
rumours he might also become SBY’s preferred candidate if he sought to win
the Golkar chairmanship at the upcoming national party congress in December
2004.
It is these broader implications that probably accounted for the unprecedent-
edly harsh sanctions that were subsequently imposed on the members of the
Reform Forum. On 15 September 2004, just five days before the crucial second
round of the presidential election, the DPP decided to dismiss Fahmi Idris and
Marzuki Darusman, as well as a few of their supporters. Furthermore, Jusuf
Kalla and Muladi, both members of Golkar’s Advisory Council, were suspended
from their positions on the central board.75 Their dismissal was a clear sign that
Akbar was growing increasingly anxious about his political future. With the next
national party congress looming at the end of the year, Akbar obviously con-
sidered it necessary to unify the party ranks by force in order to protect his
already decreasing chances of retaining the chairman’s post.76 Nonetheless, he
was unable to stop his own downward spiral. As SBY was swept to the presi-
dential palace in a landslide victory, Akbar’s political fortunes took yet another
turn for the worse. Responding to Megawati’s defeat, he vowed to lead Golkar
into parliamentary opposition, but that was more than most party members were
ready to take. As the national party congress drew closer, the opposition inside
Golkar prepared its final onslaught.
The 2004 national congress: exit Akbar Tandjung, enter Jusuf Kalla
Yet this opposition was by no means a unified movement. Certainly, a signific-
ant number of top officials and an even larger number of local functionaries bit-
Systemness 59
terly resented Akbar’s leadership. But among these discontented factions, there
was no real political heavyweight capable of consolidating widespread organi-
zational support for a realistic challenge. As a matter of fact, the opposition
remained splintered, and there were no efforts whatsoever to form a collective
movement that could unite behind a common candidate. Instead, all the usual
suspects left after the expulsion of Fahmi Idris decided to struggle for power
individually, including Marwah Daud Ibrahim, Wiranto and Surya Paloh.77
Other potential candidates – such as newly elected vice-president and conven-
tion dropout Jusuf Kalla, party vice-chairman and DPR speaker Agung Laksono,
or convention participant and newly appointed Coordinating Minister for Eco-
nomic Affairs, Aburizal Bakrie – initially remained noncommittal.
Of the remaining candidates, Wiranto was widely regarded as the most
promising, but his hopes were shattered when Akbar used his support in the DPP
to push through a regulation that required a potential leadership candidate to
have at least five years’ experience on a party board at either the national,
provincial or district level. Wiranto had none of these and was thus declared
ineligible to run for the chairman post. The regulation was approved at a
‘streamlined’78 national leadership meeting just five days before the start of the
congress. At the same leadership meeting, the delegates also endorsed Akbar’s
proposal concerning the distribution of voting rights at the congress. Accord-
ingly, the votes were to be distributed as depicted in Table 3.2.
What is most striking about Table 3.2 is the fact that, in contrast to the con-
vention, district chapters were now set to be excluded from the election process.
In the run-up to the congress, Akbar had been urged by his opponents and some
political observers to grant the right to vote to the district chapters, but unsur-
prisingly the beleaguered incumbent rejected the plea.79 Thus, Akbar had taken a
double precaution. He had not only eliminated Wiranto as a potential contender,
but had also made sure that the remaining competitors (Marwah Daud Ibrahim,
Surya Paloh and Slamet Effendy Yusuf) would not pose a serious threat. And
yet, Akbar’s plan did not work out. In an unexpected twist of events, just two
days before the congress, vice-president Jusuf Kalla suddenly entered the fray,
thereby changing the whole configuration of power among the candidates.
Table 3.2 Distribution of votes for leadership election at Munas VII, as approved by the
national leadership meeting
1 membership dues;
2 non-binding donations and;
3 other legal activities (DPP Partai Golkar 2003a: 18).
As the first of these three sources is basically a paper tiger we can proceed
directly to the second category, donations. Naturally, every Indonesian party
relies on donations to finance its electoral campaigns and Golkar is certainly no
exception to this rule.93 In fact, donations are not only mentioned explicitly as
legitimate sources of party income in Golkar’s very own constitution, but also in
both the 2002 party law and the 2002 election law. From the perspective of party
institutionalization, however, it is important that the donations are both diversi-
fied as well as moderate in scale. Extremely high donations put the party at risk
of becoming dependent on these donations. Moreover, big donations increase
the likelihood that the donor will ask for certain favours in return for his invest-
ment, which in turn will almost certainly compromise the party’s decisional
autonomy.94
In order to prevent such plutocratic financing, many countries including
Indonesia have set legal limits for donations to political parties. In Indonesia,
both the party law as well as the election law set these limits. First, the 2002
party law, which together with the 2003 election law formed the legal basis for
parties participating in the 2004 elections, stated that political parties are only
allowed to accept donations of no more than Rp.200 million per annum from
individual donors and no more than Rp.800 million per annum in corporate
donations (KPU 2003: 12).95 Second, the election law prescribed that campaign
donations from private individuals must not exceed Rp.100 million, while cor-
porations were not allowed to donate more than Rp.750 million (KPU 2003: 64).
In addition to these limits, the election law also required parties to submit an
audited financial report to the KPU at the latest three months after election day
(KPU 2003: 64).96 On paper, all these regulations look very good, but unfortu-
nately the enforcement of them has been rather weak so far.97 As the National
64 Systemness
Democratic Institute (NDI) (2004: 12) noted, ‘[u]ntil these regulations have
greater teeth, political finance in Indonesia will continue to be highly opaque.’
Conclusion
This chapter aimed to identify Golkar’s most important characteristics in the
dimension of systemness. Overall, four key features can be singled out:
Introduction
Having established that Golkar’s organizational infrastructure is actually not as
well institutionalized as is often assumed, the analysis now moves on to the
second structural dimension of Randall and Svåsand’s model of party institu-
tionalization. Decisional autonomy is arguably the most contentious part of the
concept, not least because political theorists have so far failed to reach a consen-
sus on the question of whether autonomy is actually a necessary dimension of
party institutionalization or not. Randall and Svåsand believe that autonomy
should be included in the concept, provided that the analytical focus is limited to
the crucial issue of internal decision-making processes. In other words, a party is
well institutionalized in this dimension if it can make important policy decisions
autonomously and independently from external influences. According to this
understanding of autonomy, links between a party and a sponsoring organization
outside the formal party structure are acceptable as long as ‘the party is clearly
the dominant element in the relationship’ (Randall and Svåsand 2002a: 13).
Indeed, in such cases, ‘a degree of interdependence could have very positive
consequences, in terms of extending resources (which could be vitally needed)
and, indeed, of external institutionalization’ (Randall and Svåsand 2002a: 13).1
On the other hand, connections are regarded as negative if the external actor
severely compromises a party’s ability to shape its own policies and strategies,
and to appoint its own personnel. With this limited focus, the authors argue, the
complexities of defining the nature of a party’s links with external actors may be
avoided.
Against the background of this new approach, this chapter scrutinizes
Golkar’s relations with two major forces in Indonesian politics. In the first
section, the development of Golkar’s relations with the armed forces in the
72 Decisional autonomy
post-Suharto era will be recapitulated. This part will examine general organi-
zational links as well as the potential for military interference in Golkar’s
internal decision-making processes. It will be argued that Golkar and the mili-
tary have indeed severed the ties which had bound them for more than 30 years.
In the second section, the scope of the analysis will be extended beyond tradi-
tional conceptualizations of autonomy. Instead of focusing on another specific
external actor, this part of the chapter will discuss to what extent Golkar’s deci-
sional autonomy is compromised by its susceptibility to corruption and money
politics. These kinds of illicit financial practices may be a structural problem
rather than a problem that can be linked directly to a specific actor (or a group of
actors), but they nonetheless affect a party’s decisional autonomy. Indeed, as
this section will argue, corrupt practices in all their manifold forms have become
a deeply entrenched enemy to formal party institutionalization, and the power of
capital is so strong that it severely undermines Golkar’s decisional autonomy.
This is particularly evident in parliamentary procedures, but also in important
recruitment and selection processes. In short, Golkar’s political manoeuvres
often appear to be guided by greed rather than by rules and regulations.
Apart from providing important empirical insights, this chapter will also shed
new light on some theoretical issues. First, it will test the analytical value of
Randall and Svåsand’s proposal to conceptualize decisional autonomy more nar-
rowly than in earlier models of party institutionalization. As shall be shown, the
proposed focus on decision-making processes makes it extremely difficult to
apply the concept in an empirical study in a country like Indonesia where many
decision-making processes are simply too opaque to be reconstructed by the
researcher. Consequently, many conclusions in this chapter have to remain ten-
tative. A second point of criticism that will emerge out of the discussion con-
cerns Randall and Svåsand’s suggestion to categorize autonomy as an external
dimension of party institutionalization. In fact, as will be demonstrated in the
final part of this chapter, challenges to Golkar’s decisional autonomy as a
collective organization not only come from outside the party, but also from its
very midst.
some observers [. . .] fear that General Wiranto’s record so far suggests that
he could not be relied upon to resist any instruction from the president,
while officers in the territorial structure may see alliance with Golkar as a
way of keeping open prospects for later appointments to civilian positions.
Coping with the fallout from the MPR session: Golkar and TNI
during the Wahid administration
The showdown in the MPR made it unmistakably clear that Golkar and the mili-
tary were no longer acting in concert. During the course of the session Wiranto
had not only embarrassed Golkar by publicly declining Habibie’s offer to
become his vice-presidential running mate, but had then also gone at great
lengths to outdo party chairman Akbar Tandjung in his efforts to seal the vice-
presidency under Wahid. Yet, as Honna (2003: 177) put it, ‘Wiranto, once
thought of as a shoo-in for vice-president [was] outmanoeuvred at the last’ and
had to make do with a ministerial post. Merely four months later, he was dis-
missed from the cabinet. He subsequently disappeared from the political stage
for a few years, only to re-emerge as a contender in Golkar’s presidential con-
vention in 2003.
Following the MPR session Golkar and the military both underwent strangely
similar phases of reorganization and reorientation. Without a doubt, both organi-
zations emerged from the session battered and bruised and, as a consequence,
heavily factionalized. Although both had secured several cabinet posts in the
government,11 they were also aware that their position in the new political
system was much weaker than before. Their internal fragmentation and their tar-
nished public image, however, prevented them from staging an immediate resur-
rection so that both were, at least for a while, forced to retreat from the centre of
Indonesia’s corridors of power. During this time, both organizations pursued
their own political agendas, and evidently these agendas were no longer tied to
the fortunes of the other. While Golkar sought to consolidate its organizational
apparatus in the regions, the military was preoccupied with internal discussions
about the future of civil–military relations under a president who seemed com-
mitted to scale down the TNI’s political role. Even the fact that both began to
reassert their power roughly at the same time – namely in mid-2001 – did not
point to a new alliance between the former partners. On the contrary, the
involvement of Golkar and the military in the impeachment of Abdurrahman
Wahid was solely based on distinctive power calculations that evolved com-
pletely independently from one another.
The fall of Abdurrahman Wahid after just 21 months in office marked the
return of both Golkar and the military to the centre of Indonesian power politics.
The move to impeach Wahid was supported by a broad coalition in parliament,
including Golkar and the TNI/police fraction. Both groups were keen on ending
Wahid’s chaotic rule, mainly because the president had repeatedly tried to
further weaken their political influence. Golkar, for example, was stunned when
Wahid dismissed Jusuf Kalla from the cabinet for alleged corruption,12 while the
military establishment was irritated by Wahid’s numerous rounds of leadership
Decisional autonomy 77
reshuffles. However, although Golkar and the TNI were united in their struggle
to get rid of Wahid, neither of the two had a particular agenda to promote the
interests of the other as both were preoccupied with restoring their own power
bases in Jakarta. While Golkar sought a stable government under Megawati
because the party leadership believed that this would enhance the prospects for
an electoral coalition between the two parties in 2004, the military supported
Megawati because it was confident that she would be more accommodating
towards their institutional interests than Wahid.13 Thus, although Golkar clearly
backed the impeachment process, the decision to do so was in no way dependent
on external forces. It was solely made by the party leadership in Slipi and was
based purely on pragmatic power calculations.
Conclusion
This chapter has discussed Golkar’s track record in what Randall and Svåsand
have identified as the structural/external dimension of party institutionalization.
While the first part focused on Golkar’s relations with its former sponsor organi-
zation, the armed forces, the second shed new light on the role of capital and
big-business actors as external threats to Golkar’s decisional autonomy. The
second part also highlighted the threat to decisional autonomy from inside the
party. The overall results of the analysis are mixed. Today, Golkar is relatively
autonomous of the military, but the party still exists at the whims of capital, and
as a collective organization it lacks autonomy vis-à-vis small groups of oli-
garchic elites.
First, as far as Golkar’s relations with the military are concerned, it can be
concluded that the party’s decisional autonomy today is mainly restricted on the
local level where the military continues to exploit its territorial structure to its
own benefit. In many cases, Golkar is a natural target for the military to exert its
pressure, not because of historically established organizational ties, but simply
because Golkar is still the strongest party in many regions. Essentially, the mili-
tary influences decision-making processes in institutions like local governments
and parliaments and not so much in the political parties themselves. Nonethe-
less, since the personnel of governments and parliaments is recruited from
parties, and indeed often from Golkar, it has to be noted that on the local level
the former regime party has not yet become entirely autonomous.
Conversely, on the national level Golkar appears to be no longer constrained
by the military. The party’s electoral performance in 1999 and 2004, its track
record in parliament and last but not least its handling of the presidential con-
vention and the subsequent presidential elections all indicate that Golkar has
reached a high degree of independence from its former mentor. However, it
needs to be emphasized that only the assessments of the electoral performance
and the presidential convention/election are based on satisfactory data. In parlia-
ment, decision-making processes are extremely difficult to evaluate as the
prevalent musyawarah and mufakat procedures are not sufficiently transparent
for the external observer to draw meaningful conclusions.
The lack of transparency in decision-making procedures has also been a
major problem in examining Golkar’s dependence on external capital. Although
the influence of money politics on decision-making processes in parliament is
common knowledge in Indonesia, exact details are hard to come by as most
94 Decisional autonomy
financial transactions in Senayan are conducted behind firmly closed doors.
Conclusions about the influence of money on party-internal decision-making
processes during parliamentary proceedings are necessarily tentative. Moreover,
it needs to be added that Golkar can hardly be singled out as being more at fault
here than other parties.54 Indeed, the problem of corrupt practices in parliament
is structurally embedded and affects all major parties.
More meaningful conclusions can be drawn about the role of money politics
in determining party-internal nomination processes for elections. Indeed, we
have seen that Golkar’s decisional autonomy during these processes is severely
compromised by the prevalence of informal financial contributions aimed at
bending or at least influencing existing modes of decision-making. While for-
mally the authority to decide presidential, legislative or gubernatorial and bupati
candidates lies in the hands of the party, the eventual decisions are often taken
only after substantial payments have been made to those in charge.
A closely related and similarly serious problem in the dimension of deci-
sional autonomy is the fact that, with the exception of the presidential conven-
tion, Golkar continues to disenfranchise large parts of its organizational
apparatus. The patterns of selecting candidates for political office still leave
much to be desired, in spite of the fact that the party has tried to give the proce-
dures at least the appearance of democratic bottom-up processes. Unfortunately,
it seems that the laudable effort during the presidential convention was only a
short episode in the history of Golkar and that old, established patterns of cen-
tralized paternalism have been reinstated by the new Kalla-led leadership board
shortly after its inauguration.
The problem of oligarchic decision-making processes is not only an import-
ant empirical finding, but also has major implications for the theoretical model
on which this book is based. Indeed, the last part of this discussion has raised
serious questions about Randall and Svåsand’s conception of decisional auto-
nomy as an external dimension of party institutionalization. Contrary to wide-
spread assumptions, a party’s decisional autonomy can be compromised not
only by external forces, but also by actors from within the party’s own infra-
structure. As shall be shown in Chapter 7, this problem is even more pronounced
in parties with strong charismatic leaders such as PDI-P, PAN or PKB as these
leaders apparently feel even less necessity to pay attention to the aspirations of
the grassroots than the non-charismatic leaders of Golkar.
5 Value infusion
In search of Golkar’s roots
Roots can always be created. Here a donation for a mosque, there a promise to
build a road, and already you have roots.
(anonymous Golkar member, private communication, 3 February 2005)
Introduction
In 1999, a total of 23,741,749 Indonesians gave their vote to Golkar in the
country’s first free and fair elections since 1955. Five years later, in 2004,
Golkar’s share of votes in terms of the overall percentage had dropped from
22.44 to 21.58, but despite the losses the absolute number of voters who
punched the Golkar logo on the ballot paper had actually increased to
24,480,757. The fact that more than 20 million Indonesians still voted for
Golkar raises questions about the reasons and motivations people have for sup-
porting the former regime party. According to Randall and Svåsand (2002a: 13),
it is important for a party’s institutionalization record that its members and sup-
porters commit themselves to the party not only for their own self-interest, but
also for the sake of the party itself. Such a non-selfish commitment is best
achieved if the party has a persuasive value-based platform or ideology, which
ideally should link it with a broader social movement. However, as Randall and
Svåsand (2002a: 21) point out, this kind of party is rarely found outside Europe
these days.1
Given its history as a product of thorough de-politicization and de-
ideologization, Golkar, at first sight, appears unlikely to be infused with any
meaningful political values. For more than two decades the former regime party
epitomized the New Order’s ideas of an apolitical society that would only
engage in active politics once every five years. And arguably, even this political
act (the act of voting) was inherently apolitical because the elections were rigged
and the results largely predetermined. Nonetheless, one may argue that by virtue
of its very function as the New Order’s electoral vehicle, Golkar as an organi-
zation has, over time, become synonymous with the values promoted by the
regime, namely economic development (pembangunan) and political stability
based on what Suharto called ‘pancasila democracy.’ As a former high-ranking
96 Value infusion
Golkar cadre put it, ‘despite a lack of ideology, Golkar does have an identity,
and this identity is mainly based on its history.’2
Of course, there is nothing wrong with economic development and political
stability per se. In fact, these values are so general and easily acceptable that
almost any party could subscribe to them. Yet, in view of their specific signific-
ance during the New Order, the two concepts have obtained a rather bad name in
the eyes of many Indonesians. Well aware of this stigma, Golkar strategists were
quick to delete any reference to pembangunan in the party constitution when
they revised the document in 1998. On the other hand, pancasila democracy was
retained and arguably pancasila remains a key pillar of Golkar’s self-image up
to the present day.3
Originally conceptualized by Sukarno in 1945 as a compromise formula to
mediate between the proponents of a secular republic and those who wanted to
turn Indonesia into an Islamist state, the pancasila has always been a symbol of
the need for reconciliation and moderation in a polarized society like Indonesia.
Its significance can be seen not only in the fact that in both elections of the post-
Suharto era the overwhelming majority of parties used the pancasila as an ideo-
logical foundation, but also in statements by prominent Golkar politicians such
as Marzuki Darusman who claimed that while he would like to see Golkar
develop a more clearly defined identity he believes that it will be difficult to
build a political ideology outside the usual pancasila framework.4
Marzuki’s statement points to a dilemma in contemporary Indonesian party
politics. Owing to the country’s turbulent history in the 1950s and 1960s and the
subsequent discreditation of ideology-based parties during the Suharto era, the
pancasila appears to be the only political model that is broadly accepted in
Indonesia. The question, however, is whether the concept that was once intended
to promote peace and harmony still represents any political values. During the
New Order the meaning of the pancasila was gradually adulterated as Suharto
began to misuse it as an omnipotent tool against political dissent. By the end of
the New Order, the pancasila was basically perceived to be little more than the
antonym of any political value that was not in line with the policies of the
Suharto regime.5
While abandoning this kind of restrictive stance, Golkar has, in principle, con-
tinued the interpretation of the pancasila as an ideology which is more clearly
defined by what it is not than by what it actually is. According to a leading
Golkar parliamentarian, ‘Golkar positions itself as a non-aliran, non-sectarian
and non-ideological party’ (Hatta 2000: 162). Interestingly, this position in itself
represents a value worth defending for many Indonesians, especially, but not
only, for the older generation which still feels emotionally attached to Golkar
because of its roots in the anti-communist struggle.6 For them, the party’s ideo-
logy of not having an ideology is actually a very precious value. Pointing to the
existing divisions in Indonesia’s multi-ethnic society, they argue that parties
which are too narrowly focused on the interests of a certain social group will only
facilitate further strife and disharmony. In their opinion, Golkar is therefore the
only party that properly represents the interests of the entire nation. But other
Value infusion 97
party activists disagree and argue that Golkar should endeavour to craft a stronger
party identity based on more attractive core values that may serve as a genuine
source of identification for members and supporters.7
Against the background of this internal debate, this chapter seeks to explain
why so many Indonesian voters continue to be loyal to Golkar. In order to do so,
the discussion will focus on analysing the socio-cultural and socio-economic
background of the party’s constituency. The primary aim is to find out whether
Golkar, despite the apparent lack of a distinct value system other than the pan-
casila, may have a particular characteristic that appeals to a specific segment of
Indonesian society. Based on an analysis of the election results from 1999 and
2004, it will be argued that while Golkar’s constituency does indeed have
certain socio-economic and socio-cultural features, there is little evidence for a
causal connection between these features and the electoral support the party
receives. In other words, Golkar does not represent any political values that
could link the party directly to the members of a certain sociological milieu.
Instead, as we shall see in the last part of this chapter, what mainly accounts for
Golkar’s continuing appeal to many Indonesians is the party’s instrumentaliza-
tion of its self-perception as the only legitimate party to rule Indonesia. In line
with this image, Golkar continues to function primarily as a patronage-
dispensing vehicle which uses religious, regional and economic policy orienta-
tions merely as a superficial shell.
Jakarta 10.3 9.2 –1.1 West Nusa Tenggara 42.2 24.4 –17.8
West Java 23.6 27.9 +4.3 East Nusa Tenggara 40.8 37.0 –3.8
Central Java 13.4 15.9 +2.5 North Sulawesi 49.5 32.3 –17.2
Yogyakarta 14.3 13.8 –0.5 Central Sulawesi 54.6 38.6 –16.0
East Java 12.7 13.1 +0.4 South Sulawesi 66.5 44.3 –22.2
Banten – 21.5 – Southeast Sulawesi 63.1 36.8 –26.3
Gorontalo – 53.1 –
will explain why the former regime party has been able to maintain such a
strong support base in this area. Then the discussion will turn to questions as to
why this support base is crumbling and why people have begun to shift their
political allegiances to other parties.
The reference to the native language should not be taken lightly. In fact, it
signals the immense significance of local sentiment and solidarity with the putra
daerah. Thus, it can be argued that in 2004 Jusuf Kalla took over the role which
B. J. Habibie had played in 1999. Back then, many analysts had attributed
Golkar’s extraordinary results in South Sulawesi to the so-called ‘Habibie
factor’. In fact, the former president was so popular in 1999 that even parties
other than Golkar distributed T-shirts with the image of the German-educated
engineer-turned-statesman from Parepare. Five years later, Habibie had long
withdrawn from active politics, but his name still remained a major draw card in
his home province. Several parties tried to persuade the former president to be
106 Value infusion
nominated again as their presidential candidate for 2004, especially the Islamic
PKS.29 Although Habibie himself never expressed his willingness to re-enter
politics,30 news about his imminent return was reported in the local press on an
almost daily basis. The loss of the Habibie factor certainly contributed to
Golkar’s decline in South Sulawesi, but in view of the rise of Jusuf Kalla it is
unlikely to be the main reason.31 In fact, Golkar’s extraordinary losses cannot be
explained as the result of one single factor such as Habibie’s exit from politics.
Rather, the losses are the logical consequence of a combination of various
unfavourable developments which the party has failed to address.
Second and closely related to this problem is the failure of Golkar to rejuvenate
itself in South Sulawesi. As previously mentioned, the province used to be a
vanguard in terms of cadre recruitment, but in the last 15 years or so, this
process has stalled. Widespread respect for the elderly and the prevalence of pat-
rimonial structures in local politics make it very difficult for young, aspiring
cadres to break up old, established power hierarchies. Indeed, the 2004 list of
DPR candidates from South Sulawesi was exclusively topped by old faces and
in the end all ten elected legislators had already represented Golkar in the
1999–2004 legislative period.35 Almost the same phenomenon could be
observed on the provincial level. Seven out of eight electoral districts featured
candidate lists where the first three positions were occupied by incumbent
DPRD members.36 And when in late 2004 a new chairman was to be elected,
incumbent Amin Syam secured a second term by acclamation.37
Among the new generation of politicians this has evoked bitterness and frus-
tration. In regards to the legislative election, several cadres who had been given
lower list places complained about the unfair selection criteria which favoured
the established elites, and the lack of a fair and transparent capability assess-
ment.38 Similarly, Amin Syam’s candidature and eventual reappointment trig-
gered protest actions from Golkar’s youth organizations AMPI and AMPG.39
Various external observers have also criticized the party’s inflexibility and its
unwillingness to promote generational change. Soebhan (2003), for example,
has quoted several NGO activists who opined that new faces in Golkar do not
have the political guts to challenge the established power structures. And
members of the Makassar-based media watchdog LSIM (Lembaga Studi Infor-
masi dan Media Massa) have expressed similar concerns, pointing to Golkar’s
dilemma of wanting to communicate a reformist message through old cadres
who have already reached their political zenith.40
Third, Golkar has been unable to prevent the gradual erosion of the main
pillars of its organizational network. As described in Chapter 3, Golkar has suf-
fered immense damage from the defection of numerous local dignitaries and
ambitious new politicians who simply saw a better chance to obtain a
parliamentary seat if they chose to run for a party other than Golkar. To a certain
extent, this development can be regarded as a direct consequence of Golkar’s
complacency and its unwillingness to give young cadres a chance in the highest
offices. But at the same time, it was also facilitated by the changed election laws
which created unprecedented opportunities for smaller parties to beat Golkar
with its own weapons as they could recruit some of those promising candidates
who previously used to run on a Golkar ticket.
108 Value infusion
One party which was particularly successful in luring local tokoh away from
Golkar was the United Democratic Nationhood Party (Partai Persatuan
Demokrasi Kebangsaan, PPDK). Led by one of South Sulawesi’s most promi-
nent politicians, former Minister for Regional Autonomy Ryaas Rasyid, the
party developed a strategy which was deliberately designed to focus on exploit-
ing the prestige of popular local leaders in South Sulawesi, especially from the
Buginese and Makassarese aristocracy.41 The example of Zainal Abidin is
representative of the success of this strategy. Zainal is a former bupati of
Takalar district and a long-time Golkar member, who in 2002 joined the PPDK
after Ryaas Rasyid offered him a top spot on the party’s provincial legislative
candidate list. In addition, Zainal was also appointed chairman of the provincial
party chapter. When the election was held in 2004, Zainal ran as a candidate in
his new home district of Gowa where he enjoys high rates of popularity, not
least because he sometimes opens his outdoor swimming pool to the general
public. With Zainal as the main draw card, PPDK secured 11 per cent in Gowa
while Golkar slumped to an all-time low of just 36 per cent.
The success of PPDK in exploiting ethnic sentiment and existing
patron–client relations proved that Golkar is no longer the sole representative of
Buginese and Makassarese interests. In fact, this perception had already waned
some time before the elections. According to Andi Mattalatta, many Golkar
members and supporters had started to feel increasingly bitter about then-party
chairman Akbar Tandjung and his manoeuvres to marginalize functionaries
from South Sulawesi, while he promoted his own supporters from Java and
Sumatra.42 Resentment and antipathy towards the chairman flared up repeatedly
before and during the election campaign,43 and they were certainly not alleviated
by Akbar’s attempts to restrict Jusuf Kalla’s and the other convention con-
tenders’ freedom to campaign wherever they wanted.44
First, Golkar has had some success with its attempts to present itself as a
reformist party. The changes to the party constitution are one obvious indicator
in this regard, but much more important are the facts that the party has played a
constructive role in the process of constitutional amendments and that it has
created a reasonably transparent method of electing its presidential candidate.
For all its flaws, the convention was an innovative masterpiece in public rela-
tions and it demonstrated to the public that Golkar was an open party willing to
refine its democratic credentials. While the initiators of the convention surely
had a different outcome in mind, Akbar Tandjung’s defeat at least had the posit-
ive effect of convincing the sceptics that the Golkar leadership was ready to
accept unpleasant surprises.
Second, Golkar still enjoys broad support from influential members of the
business community. While many conglomerates have started to diversify their
political support, many entrepreneurs are still loyal to Golkar as can be seen, for
example, in the rising numbers of business-people representing the party in par-
liament. Moreover, Golkar also continues to maintain reasonably close links to a
number of big financial institutions and organizations, including Bank Indonesia
and the Indonesian Chamber of Commerce and Industry (KADIN). For example,
in February 2004 former Golkar treasurer and legislator Mohamad Hidayat was
elected general chairman of KADIN.56 He succeeded Aburizal Bakrie, another
Golkar politician and member of the pribumi business elite who has just recently
switched his focus from business to politics. KADIN and Bank Indonesia are but
two important links between Golkar and the business community which help
explain why the former regime party is not only an attractive choice for less
well-off Indonesians, but also for the upper segments of society.
114 Value infusion
Final remarks on the role of socio-economic factors
In sum, socio-economic factors appear to have a fairly limited impact on the com-
position of Golkar’s constituency. The party mostly appeals to rural lower-class
voters, especially to those feeling increasingly disadvantaged and alienated in the
post-Suharto era, but at the same time there is nothing outstandingly distinctive in
this appeal since the overall population structure suggests that most Indonesians are
categorized as rural lower class anyway. What is more interesting is the fact that in
addition to those poorer segments of society, Golkar also enjoys relatively stable
support from the upper and upper middle classes. These findings confirm what was
already suggested in the section on socio-cultural factors, namely the fact that
classic cleavages cannot account for the composition of Golkar’s constituency. As a
matter of fact, Golkar does not represent the interests of a certain social class.
Rather, its supporters come from a broad variety of socio-economic backgrounds,
which almost mirror the socio-economic structure of Indonesia as a whole.
The culture of Golkar is that of a government party [. . .]. It does not have an
ideology from a religious or any other point of view. It is just pragmatic.
[. . .] So when there is a time when it is brought into opposition, there is a
feeling that this does not match with its [Golkar’s] culture.
(as quoted in ‘Jusuf Kalla: Golkar Semakin Solid,’ Kompas, 7 May 2005)
Value infusion 115
In late 2004, then-chairman Akbar Tandjung attempted to lead Golkar into
opposition when he established the ill-fated Nationhood Coalition with
Megawati’s PDI-P. It proved to be a fatal misjudgement of Golkar’s distinctive
culture as he was promptly ousted from the chairmanship at the party’s 2004
national congress. Arguably, the writing of his political demise had already been
on the wall long before (see Chapter 3), but his defeat at the hands of Jusuf
Kalla still sent a powerful message to the party grassroots: that Golkar was still
what many of its members and supporters perceived it to be, namely the ultimate
dispenser of posts and patronage in Indonesian party politics. In the absence of
meaningful political values, it is power, and its accessibility through party mem-
bership that is the only ‘value’ Golkar has to offer. As the party enables politi-
cians to gain access to posts or positions which would otherwise be unattainable,
it takes over the role of an impersonal patron while its members slip into dual
roles as clients to the party and patrons for their own followers (read: voters).
The fact that the functional role of Golkar, and its very self-perception as a
collective organization, have been reduced to the provision of power and patron-
age exemplifies its degradation to a merely practical vehicle which is needed
almost exclusively for the competition on the electoral market.57
Conclusion
The objective of this chapter was to shed new light on Golkar’s sources of value
infusion. The findings suggest that, apart from a general commitment to the state
philosophy pancasila, Golkar has little, if anything, to offer in terms of value
infusion. In fact, the party even prides itself on not having a specific ideological
orientation. Golkar’s noncommittal stance has reduced the party’s ability to
fulfil a number of those ideal-type functions that political parties are expected to
fulfil in a democratic system, including the representation of societal interests,
the structuring of political issues or the crafting and implementation of policy
agendas. From the perspective of party institutionalization, these are worrisome
factors because they confirm the apparent lack of sustainable values inherent in
the party.
Instead of genuine political values, the party only has what may be termed
‘ersatz’ values. These ‘ersatz’ values are made up of a combination of
patron–clientelism, elements of personalism and in particular Golkar’s self-
perception as a government party. How deeply rooted this self-perception is in
the mindset of Golkar’s party members became apparent during the 2004
national congress. The election of Jusuf Kalla as party chairman clearly
demonstrated that Golkar members are indeed only interested in one side of the
democratic equation of government and opposition.75 For the moment, its ability
to provide access to lucrative patronage resources is the main source of appeal
Golkar has for its constituency. Kalla’s rise to the chairmanship has certainly
once again enhanced this appeal and looks set to provide new incentives to join
Golkar for all those who seek to gain mostly personal benefits out of supporting
a political party.
But at the same time, Indonesia’s political environment is changing, if only
gradually. In particular the increasing personalization of politics will make it
more and more difficult for Golkar to uphold its image as the most powerful dis-
tributor of patronage. In view of the severe losses the party incurred in its
strongholds in Eastern Indonesia during the 2004 elections, several party
activists have conceded that Golkar may indeed have trouble in maintaining its
strong position if it fails to develop a more distinctive party identity, which may
serve as a genuine source of identification for members and supporters. Some of
the interviewees have expressed particular apprehension about the negative
Value infusion 121
implications of patronage which prevents party identification and inhibits career
opportunities based on merit.76
Overall, however, there seems to be relatively little concern about these
issues. Rather, many party officials prefer to deny that the lack of party identity
may be a problem. They continue to believe in their own ability to manipulate
the electorate to such an extent that Golkar will maintain its supremacy in the
Indonesian party system merely by virtue of its image as a strong government
party. One young party member who intends to run as a legislative candidate in
2009 for the first time opined that a party and its candidates do not need to have
roots in society in order to be popular. His attitude, already quoted at the begin-
ning of this chapter, is worth repeating here: ‘Roots can always be created. Here
a donation for a mosque, there a promise to build a road, and already you have
roots.’77 As long as this kind of attitude prevails, Golkar is likely to remain
weakly institutionalized in the dimension of value infusion.
6 Reification
Mastering the use of symbols and the
pitfalls of political communication
The older a party, the clearer its image and the knowledge of the public about
this particular party.
(Surbakti 2003: 64)
Introduction
As we are now turning towards the attitudinal/external dimension of Randall and
Svåsand’s institutionalization model, it is fair to start by hypothesizing that
Golkar should be fairly well institutionalized in this final dimension. With a
history dating back to the 1960s the party has certainly had ample opportunity to
establish itself as a household name in the political mindset of the Indonesian
public. Moreover, if history alone is not enough, then Golkar’s hegemonic status
during the New Order, with all the privileges this involved, should have ensured
Golkar extremely high levels of name recognition. And indeed, survey data from
the early days of the post-Suharto period supports the assumption that Golkar is
a very well-known party in Indonesia. When the country held elections in 1999
around 90 per cent of the population was aware of Golkar as a political party
(IFES 1999a, 1999b).1 Clearly, these figures indicate that at the beginning of
the reformasi era the former regime party was deeply ingrained in the public
imagination.
From the day Suharto resigned, however, the problem for Golkar was that
high levels of name recognition also meant high levels of stigmatization and
hostility (Santoso 2000: 71). Indeed, being a household name was not necessar-
ily advantageous for Golkar as many Indonesians automatically associated the
party with Suharto and the various transgressions of the New Order regime.2
Attempting to change this image was inevitable, but at the same time the party
leadership also needed to consider all those loyal followers who had truly sup-
ported the New Order and its party.3 Thus, the challenge for Golkar in the years
following the 1999 elections was essentially that of developing a ‘dual identity.’
On the one hand, it needed to convince its traditional supporters that the Golkar
label still stands for stability and economic development a la New Order. On the
other hand, party leaders knew that they would also need to demonstrate a
Reification 123
reasonably credible commitment to reform if they wanted to counter persistent
criticism and demands for the party’s disbandment from proponents of the refor-
masi movement. Against this backdrop, the main question regarding reification
was not whether Golkar could become reified but rather whether it could remain
reified in the public imagination.
This chapter will answer this question by examining how the party has uti-
lized various means of political communication not only to retain the high levels
of reification it had built up during its long hegemonic rule, but also to develop a
new image. It will be argued that Golkar did remarkably well as it successfully
distanced itself from the worst aspects of the New Order while at the same time
preserving its appeal to all those who perceive the era of reformasi as a failure.
Moreover, Golkar also polished its reformist credentials through its contribu-
tions to the constitutional amendment process and the organization of the 2004
presidential convention. Key to communicating both sides of the coin to the
broader public was the maintenance of good relations with the media, which has
in fact grown more and more well disposed towards the party after an initial
period of hostility. Taken together, the increasingly positive media coverage and
the skilful instrumentalization of symbolism have helped Golkar to change its
public image without losing the high degree of reification it enjoyed at the
beginning of Indonesia’s transition process.
Structurally, the chapter is divided into three sections. In the first part, the
importance of keeping popular symbols such as the party logo, the party colour
and the party name (the name was changed, but only marginally) will be high-
lighted. The second and the third part of the chapter are dedicated to the media
and its role in helping Golkar forge its post-New Order identity. Without a
doubt, the mass media is the most important instrument of political communica-
tion these days, and its capacity to make or break political actors and organi-
zations should not be underestimated. While the second section will show how
some of Indonesia’s most reputed national media organizations have reported on
Golkar throughout the reformasi era, the third part will redirect the focus from
the national to the local level and look at the dynamic relationship between party
politics and the media in South Sulawesi. Among other things, this section will
provide an in-depth content analysis of the 2004 election coverage in one of
South Sulawesi’s leading newspapers, the Tribun Timur.
It can be argued that to a certain extent Golkar’s decision to modify its corporate
identity only marginally has helped to prevent a disruption of those existing
social structures and was therefore appreciated by the electorate in regions such
as, for example, South Sulawesi. It is in fact fair to assume that in the run-up to
the 1999 elections the name change from Golkar to Partai Golkar went largely
unnoticed by many people in Eastern Indonesia. And even where people did
notice, they obviously did not care very much as the good results for Golkar in
this part of the country demonstrate. In a sea of new party names, the key word
Golkar served to catch the eye on the ballot paper, evoking certain images that
had been shaped over more than 20 years of hegemonic rule. While in large
parts of Java these images may have been predominantly negative, it was a dif-
ferent story in Eastern Indonesia where many people either genuinely supported
Golkar or simply feared the ‘threat of the unknown’ (Kingsbury 2002: 246).12
The main symbols: the colour yellow and the unshakeable banyan
tree
Keeping the name clearly helped Golkar to remain reified in the early days of
reformasi. Yet, it was not only the retention of the name that was critical, but
also the preservation of other elements of Golkar’s corporate identity. Two other
symbols that are of particular importance in this context are the banyan tree
(pohon beringin) as the party’s logo and the colour yellow that had been chosen
in the early New Order days to be part of Golkar’s electoral label. Since the
party’s first election in 1971, these symbols have become so deeply entrenched
in the political mindsets of ordinary Indonesians that it seems inconceivable to
think of a campaign without yellow T-shirts or a ballot paper without the banyan
tree.
While the reasons for Golkar adopting the colour yellow are difficult to track
down,13 the banyan tree was a logical choice because it has significant symbolic
meaning, not only in Indonesia, but also in other Asian cultures and religions. Its
mythological origins lie in Hinduism and Buddhism where the banyan tree rep-
resents immortality and protection. In Indonesia, it features most prominently in
Javanese and Balinese culture, but it is also a symbol of national unity and a part
of the country’s coat of arms. According to official rhetoric, the banyan tree rep-
resents the third principle of the pancasila, which is indeed the national unity of
Indonesia.14 Thus, the tree is an essential symbol of Indonesia’s nation-building
process and as such an ideal logo for a party like Golkar. On the other hand,
however, it should also be noted that there is a darker side to the symbolism of
the banyan tree. As Anderson (2001) has pointed out, no healthy plant can grow
126 Reification
under a banyan tree because of the size of its crown. Critics of Golkar have
argued that this aspect of the banyan tree actually reflects the nature of Golkar
much better than the positive aspects like unity, guardianship and tranquillity,
mainly because for a long time Golkar represented an oppressive regime which
did not allow oppositional ideas to flourish.15
While the banyan tree is the most famous icon of Golkar, the party logo also
features a number of other highly symbolic items, some of which refer directly
or indirectly to the pancasila.16 On the righthand side the logo, which comes in
the form of a pentagonal shield, displays a cotton branch with a number of
sepals representing prosperity and sufficiency in basic necessities such as food
and clothing. Similarly, the plump rice grain on the lefthand side stands for pros-
perity and a plentiful food supply. Together, the cotton branch and the rice grain
symbolize unity, just like the banyan tree in the centre of the logo. The ribbon
underneath the tree is a string that is used to foster unity and to guide the party
in implementing its tasks of serving the homeland and worshipping God.
Finally, the numbers on the logo are of great symbolic value. Notably, the cotton
branch features 17 sepals while the banyan tree has eight hanging roots and the
rice grain 45 kernels. Together these figures combine to form the date of Indone-
sia’s independence, thus underscoring Golkar’s commitment to the cause of
nationalism.
While the deeper significance of all these symbols might elude most Indone-
sians, their very existence and their utilization as eye-catchers are highly import-
ant in the context of reification because logos, names and colours fulfil crucial
functions in enhancing public awareness of political parties. Moreover, they are
essential tools in aiding voters to structure their electoral choices. As Mainwar-
ing (1999) has pointed out, usually only a small fraction of voters is really
informed about the programmes and policies of political parties. The vast major-
ity relies on political, cultural or religious symbols to help them decide their
electoral preferences.
In a country like Indonesia, where most parties do not even have sophistic-
ated political programmes, the power of symbolism is even more pronounced.
Especially in areas where traditional patterns of socially constructed loyalties
remain strong, the enduring importance of symbolism should not be underesti-
mated. Despite all the talk about the maturation and rationalization of the
Indonesian electorate, symbol-based voting behaviour is far from extinct. Anec-
dotal evidence suggests that in 2004 people in some areas did indeed still vote
for Golkar simply because the banyan tree was the only familiar party symbol
on the ballot paper.
Golkar as newsmaker
Without a doubt, one of the major newsmakers in the last few years has been the
Golkar Party. Quantitative research in the electronic archives of the Jakarta
Post, for example, has revealed that between May 1999 and October 2006 no
other party name has been mentioned in more news articles in this publication
than that of Golkar.28 Coverage of the former regime party was particularly fre-
quent during the election year 2004, when the party featured in more than 1,000
articles and was mentioned more than 100 times in article headlines.29 Figure 6.1
shows that Golkar was mentioned in about one quarter of all articles featuring
political parties.
Figure 6.1 clearly shows that Golkar, together with PDI-P, has indeed
attracted much more attention from the press than the smaller parties. Of course,
only a fraction of the hundreds of articles listed here are really about Golkar or
PDI-P. Many of these articles are in actual fact neutral reports on random polit-
ical events in which Golkar was not necessarily the main actor.30 But the figures
indicate that Golkar and PDI-P politicians are asked to comment on these events
much more regularly than representatives of smaller parties who are usually
granted fewer opportunities to express their views. Critical observers of the
PD , 429, 10%
Figure 6.1 Distribution of articles featuring political parties: Jakarta Post (2004).
130 Reification
Indonesian press have long bemoaned the prevalence of such biased reporting.
Prominent NGO activist Wardah Hafidz, for example, has lamented that the
overall system in which the media operates is still ‘deeply embedded in feudal
culture’31 as many journalists continue to focus their work too narrowly on the
government and other powerful interests, without critically investigating the
roles of these actors.
The situation seems to be not much different in the electronic media. While
no comprehensive data is available for long-term broadcasting patterns on
Indonesian television, observations from the 1999 and the 2004 elections indi-
cate that the biggest parties received far more television coverage than the
smaller parties. For example, outspoken Muslim scholar Ulil Abshar-Abdalla
pointed out that during the 1999 election campaign all television stations gave
‘undue coverage to Golkar, the incumbent ruling party of then-President
Habibie, the government and the military.’32 Similarly, a limited study of report-
ing patterns during the 2004 election campaign found that most TV stations,
including the self-proclaimed ‘election channel’ Metro TV, were heavily biased
towards the biggest parties, especially Golkar and PDI-P (Election News Watch
No. 1: 4).
Turning tides: the end of the Wahid administration and the end of
Golkar’s purdah period
Following the reorganization of formal political power in 1999, many of the
television industry’s major stakeholders apparently lost interest in supporting
Golkar too openly. After the former regime party had only finished second in the
parliamentary elections and Habibie had failed to clinch the presidency, the
incentives to support Golkar became less and less appealing. Nonetheless,
Golkar continued to receive a substantial amount of media coverage during the
17-month-long Wahid presidency. Most of the reports during this period
appeared sufficiently neutral, but on balance it seemed that at least some of the
coverage in the electronic media still carried a slightly supportive undertone. At
the same time, some of the more critical newspapers began to warm up to the
idea that Golkar did not necessarily represent the evil end of the party spectrum.
One of the reasons for the increasingly positive representation of Golkar in
the press was that Abdurrahman Wahid quickly forfeited much of the sympathy
that had seen him through his first weeks in office. As the president went on a
predictably disastrous collision course with almost everyone in Jakarta’s polit-
ical elite, it soon became clear that his erratic behaviour not only antagonized
the political elite, but also the media. After only 100 days in office, the honey-
moon between the media and Indonesia’s first democratic president was already
over as criticism mounted over Wahid’s lack of coordination with the cabinet,
132 Reification
his controversial style of governance, his failure to bring security to Aceh and
Maluku, and his faulty economic policies (Mietzner 2001: 329). By early 2001
all the major media organizations more or less openly campaigned for Wahid’s
impeachment, while at the same time presenting the potential political alternat-
ives in a more positive light. Arguably, the main beneficiary of this anti-Wahid
campaign was Megawati (as the incumbent vice-president and potential succes-
sor), but Golkar as a party also profited from the situation.
In fact, for Golkar the growing discontent with the Wahid administration was
a golden opportunity to improve its heavily tarnished image and the party
leadership around Akbar Tandjung seized this opportunity with a cleverly bal-
anced strategy of publicly displayed restraint on the one hand and cordiality
towards the media on the other hand. The strategy quickly paid off as more and
more members of the press stopped depicting Golkar merely as a party of the
past and began portraying it as a party that represented hopes for a better future.
It is significant to note that this change of perception was not merely a byproduct
of the failure of the Wahid administration, but also a direct result of the inge-
nious strategies employed by the Golkar leadership.
For example, even though Akbar Tandjung worked tirelessly behind the scenes
to help impeach President Wahid, he essentially let others lead the charge against
the embattled president, especially PDI-P. Of course, Akbar remained the public
face of Golkar during these days, but in comparison to most other parties he, as
well as most of his aides, showed a remarkably low profile in public. Yet, while
many Golkar politicians showed unusual public restraint during this period of
‘purdah’35 it did not mean that they completely avoided the media. On the contrary,
media-savvy Golkar legislators and members of the central board were always
ready for a chat with journalists and eager to engage in discussions about anything
from constitutional reform to regional autonomy to budget-related issues. In 2001,
Golkar’s charm offensive yielded a remarkable, if only symbolic, reward when
journalists based at Jakarta’s parliament elected four Golkar parliamentarians – Ade
Komaruddin, Ferry Mursyidan Baldan, Slamet Effendy Yusuf and Syamsul
Mu’arif – into their top ten of Indonesia’s best legislators (Koordinat Wartawan
DPR/MPR RI 2001). Thus, Golkar’s new image as an experienced yet progressive
and open party gradually began to take shape.
Media reports have described Akbar, the leader of Golkar, a party used by
former president Soeharto as a political machine together with the military
in suppressing his political opponents, a hero because he was depicted as
the oppressed party. The media also failed to link Buloggate to the rampant
abuse of power by Soeharto’s regime, which almost sank Indonesia to bank-
ruptcy. The problem stemmed from the failure of the media to present
another side of the story of the scandal, especially the fate of thousands of
poor people in urban and rural areas who formed long queues under the
burning sun for small packs of cheap rice during government distribution of
the aid via workers paid by Dadang and Winfried.
(Sasdi 2004b)
50
45 44.34
40
35
30
Percentage
25
20
15
10
7.3 6.65 6.56 6.4
5 4.55
3.04
0
Golkar PKS PPDK PPP PA N PDI-P PD
Figure 6.2 Results of the 2004 parliamentary elections in South Sulawesi (in per cent).
and examines them with regard to the use of language, pictures and other editor-
ial features such as coloured fonts, charts and tables.
PD , 206, 9%
Golkar , 594, 26%
PPDK, 197, 9%
PPP, 254, 11%
(197) and PKB (174). These figures clearly confirm Golkar’s overwhelmingly
strong media presence.
However, while the absolute figures are certainly massive, Figure 6.3 also
clearly shows that in relative terms the gap between Golkar and its electoral
rivals is actually not that big. In fact, it is not much different from comparable
figures in some national newspapers. While in Tribun Timur Golkar’s share of
the overall entries was 26 per cent, it was 24 per cent in the Jakarta Post during
the same period.59 Hence, although Golkar certainly enjoyed much more cover-
age in Tribun Timur than its electoral rivals, the Makassar-based paper can
hardly be accused of granting extremely undue coverage to the former hege-
monic party, at least not quantitatively.
If we look at the quantitative distribution of articles by dividing the entries
along the individual columns of the newspaper, we can see that Golkar recorded
the highest number of entries in the menuju pemilu section (181).60 But these pages
also featured a substantial amount of articles on other parties. In fact, this segment
was not only the liveliest but also the most balanced section in terms of quantita-
tive coverage on political parties as Golkar received ‘only’ 23 per cent of the
coverage here. At the other end of the spectrum, Golkar’s dominance was particu-
larly pronounced on the front page and in some of the regional sections, especially
in those from Palopo and Bone, the two regions most distant from Makassar. On
the front page, for example, where national and local topics are often mixed,
Golkar accounted for 90 entries, while PDI-P was mentioned 60 times. The other
parties found themselves on the front page less than 40 times each. This gives
Golkar a relative share of 28.4 per cent of all entries on the front page. In Bone,
142 Reification
the number of articles that alluded to Golkar was 31, which translates into a share
of 36 per cent for Golkar in all relevant articles that made mention of political
parties. In Palopo, the coverage was even more biased towards Golkar. Here, in
the far north-east of South Sulawesi, Golkar accounted for 40 per cent of all rele-
vant articles, while parties like PD (one entry), PKB (two entries), PKS and PPP
(four entries each) were like ‘personae non grata’ for the local correspondent.61
Figures 6.4 and 6.5 summarize the findings for the individual sections.
200 Golkar
181 PKS
180
PPDK
160 PPP
PA N
140 PDI-P
ticles
127 PD
120 PKB
100
Number of ar
90 90 93
83 83
80 76 75
72
60
60 53
40 36 38 39 38 42 38
30 30
34
29 32 34 33
30
25 24
21
20 12
17 15 19
9
5 3 4 7 4 3
0
F ront page Menuju pemilu Bac k page Opinion Other
60
50 49 Golkar
PKS
PPDK
PPP
40 PA N
ticles
35 PDI-P
31 PD
30
30 PKB
Number of ar
26
23 23 23
22
20
20 19
17
16
14
13
12
11 11 11
10 10 10 10
10 8 8 8 9
8
9
7 7
6 6 6
5
4 4
3
1 2
0
Palopo Bone Parepare Maros-Go w a- Makassar
Bulukumba
Figure 6.7 Distribution of positive, neutral and negative articles on the front page.
13 as neutral. In Bone, there were six positive and five negative articles, while in
Parepare the ratio was 12 to 11 in favour of the positive reports. Conversely, on
the front page, articles which gave a negative impression of Golkar outnumbered
those that described the party positively (13 positive, 18 negative, 59 neutral).
See Figures 6.7, 6.8, 6.9 and 6.10.
Reification 145
Figure 6.8 Distribution of positive, neutral and negative articles in the Parepare section.
Figure 6.9 Distribution of positive, neutral and negative articles in the Bone section.
Negative, 2, 9%
Positive, 8, 35%
Figure 6.10 Distribution of positive, neutral and negative articles in the Palopo section.
campaign highlighted the fact that Golkar was the biggest party with the most
plentiful resources. For instance, on 13 March 2004, the Parepare section of the
paper featured an article about a local small fabrics business which sold T-shirts
to political parties.64 The article mentioned that several parties had ordered T-
shirts from the merchant’s small business, but while parties like PDI-P, PPP or
PBB only ordered 3,000 shirts each, Golkar reportedly ordered more than
20,000 shirts. Golkar also requested T-shirts of a better-quality fabric, which
were of course more expensive than those ordered by its rivals, thereby giving
further emphasis to the notion that Golkar had superior financial resources in
comparison to the other parties. A similar pattern was discernible in an article on
17 March 2004, which detailed the situation of small-scale bamboo traders from
Parepare and Pinrang.65 While the focus of the article was on the competition
between the traders from the two towns, the name of Golkar was dropped
strategically at the end of the article, when a trader explained that it was Golkar
which always ordered the largest amount of bamboo.
Second, Golkar’s election campaign was sometimes described in extremely
positive terms. On 24 March 2004, for example, Tribun Timur’s correspondent
from Palopo reported on Golkar’s preparations for an upcoming rally, scheduled
for the following day. The article, which included a photo of Golkar members in
front of huge wrapped packages, described the arrival of thousands of Golkar T-
shirts in Luwu and provided elaborate details about the plans for the campaign,
the national party figures that were due to attend and the expected number of
supporters that would attend the rally.66 The next day (25 March 2004), the
tribun palopo section opened with the extra-large headline ‘Hari Ini Golkar
Kuningkan Palopo’ (‘Today Golkar Will Make Palopo Yellow’) while the sub-
heading read ‘Hadirkan Calon Presiden Prabowo’ (‘Presidential Candidate
Reification 147
Prabowo Will Attend’).67 The article stated that Golkar officials expected up to
35,000 people as well as presidential convention contender Prabowo Subianto
and other high-ranking party officials. The tone was extremely optimistic and
slightly reminiscent of the long-gone times of the Golkar hegemony.68
Third, the newspaper featured several articles which did not focus on activ-
ities by Golkar as an organization but rather on individual party members and
their activities. Most prominent in this category were the front-page articles
about Jusuf Kalla (see below), but the local sections also included various art-
icles about national legislative candidates such as Fachri Andi Leluasa or
Hamka Yandhu or bupatis and mayors such as Idris Galego (Bone), Zain Katoe
(Parepare) and HPA Tenriadjeng (Palopo). Significantly, the last three were not
only leaders of the local governments in their respective districts but also
leading executives in the local Golkar chapters.69 Emphasizing these double
functions repeatedly in news items essentially not related to any Golkar activ-
ities is part of what one observer called ‘the psychology of power’70 as it serves
as a subtle reminder to the reader that Golkar is still the ruling party. A typical
example of this kind of image-enforcing reporting is an article from Bone, dated
7 April 2004. The article on the gathering of election results from the district’s
various villages begins as follows:
The bupati of Bone, HAM Idris Galego, was forced to stay up until the wee
hours of the morning. The Golkar chairman of Bone waited for the results
from the individual polling stations. Idris stayed in the room of the tele-
phone operator in his office on Monday evening until the early hours of the
following day.
(‘Bupati Tongkrongi Operator Telepon,’ Tribun Timur, 7 April 2004)
Conclusion
Based on the assumption that Golkar entered the post-New Order era as a highly
reified party, this chapter has examined how Golkar utilized various means of
political communication in order to reshape its public image without forfeiting
its high levels of reification. As the analysis has shown, Golkar’s various strat-
egies have proven to be successful. Eight years after the fall of Suharto, Golkar
is indeed still a very well-reified party. The keeping of universally known party
symbols such as the party name (even though it was slightly modified), the
colour yellow and the banyan tree as well as frequent and comprehensive media
coverage throughout the post-Suharto years have secured high levels of name
recognition for Golkar and hence enduringly strong levels of reification. Today,
it seems indeed inconceivable to imagine the Indonesian party system without
Golkar.
In many ways, Golkar’s survival as a trademark of Indonesian politics is
hardly surprising. Given its more than 40-year long history, and especially its
hegemonic status under the New Order, it could be argued that Golkar has basi-
cally been guaranteed a place in the collective memory of all Indonesians. Yet,
to be remembered for a prominent role in a disgraced regime also bears consid-
erable risks, which is why the party had to develop something like a new corpor-
ate identity when the New Order regime crumbled. Party leaders knew
150 Reification
immediately that this new identity would have to combine elements of both a
nostalgic status quo party and a reformist force committed to a competitive
multi-party democracy.
By 2004, it was evident that the transformation had been successfully accom-
plished. Despite tremendous changes in the overall political environment,
Golkar is still a household name. Arguably, many Indonesians continue to asso-
ciate the party primarily with the economic prosperity and political stability of
long-gone New Order times, but thanks to a smart media strategy the party is
now also known as the party that brought Indonesia its first presidential conven-
tion. In fact, the role of the media in shaping Golkar’s new image cannot be
underestimated. Throughout the post-New Order era television and newspapers
have consistently reported on Golkar and while much of the coverage in the
early days carried a negative undertone, the party’s image in the press improved
year by year.
That Golkar was able to use the media so extensively to its own advantage
indicates that elements of what Hafidz called ‘feudal culture’ have indeed pre-
vailed in some segments of the Indonesian media. As one of the ‘powerful inter-
ests’ Hafidz was referring to, Golkar was assured of a constant media presence
while new parties, on the other hand, were struggling to make themselves heard.
The figures from the Jakarta Post speak volumes about the imbalance in report-
ing on political parties in Indonesia. The situation was even more pronounced (if
only slightly) in South Sulawesi where Golkar recorded more than a quarter of
all party entries in one newspaper during a two-month survey period. However,
the section on Sulawesi has also shown that Golkar’s positive image is, at least
in this region, closely linked to the image of individual figureheads like Jusuf
Kalla or a number of popular bupatis and mayors. It will be interesting to see
whether the party will continue to receive so much attention if one day it ceases
to be as powerful as it is today.
7 Gauging uneven party
institutionalization
How strong are the others?
Internal conflict management is not working, the hunger for power overrides the
desire to sustain party ideology and the future of the party, and the internal con-
solidation of the parties is ineffective.1
(Ikrar Nusa Bhakti, as quoted in ‘Internal Conflict Sign of Parties’ Immaturity:
Experts,’ Jakarta Post, 2 May 2005)
Introduction
The analysis in the preceding four chapters has identified Golkar’s most import-
ant institutional strengths and weaknesses. Significantly, and unsurprisingly, the
party is not equally institutionalized in all four dimensions. Instead, the analysis
has produced a rather mixed picture, revealing remarkably diverging results in
the four dimensions. In order to contextualize the various findings appropriately,
it is now imperative to compare Golkar’s institutional assets and liabilities with
those of its electoral competitors. Only after such a comparative analysis will we
be able to answer the question of whether Golkar’s enduring strength can actu-
ally be explained as a result of uneven party institutionalization. Moreover, a
comparison of the institutional features of all major parties is necessary in order
to draw meaningful conclusions about the interplay between party institutional-
ization and party system institutionalization as well as the impact of this
interplay on Indonesia’s democratization process. These conclusions will be pre-
sented in Chapter 8.
First, however, we need to turn our attention to Golkar’s electoral rivals.
Since the beginning of the reformasi era, there has been no shortage of political
parties in Indonesia. In 1999, a total of 150 parties had registered with the Min-
istry of Justice in order to contest Indonesia’s first free elections in 40 years, but
only 48 of them were eventually allowed to run. Following the success of the
founding elections, new parties continued to mushroom all over the country. By
late 2002, the number of officially registered parties had reached 237. After a
multi-stage verification process, the KPU eventually declared 24 parties eligible
to participate in the 2004 elections.2
The sheer numbers, however, are misleading. The very fact that in both
152 Gauging uneven party institutionalization
elections the vast majority of self-proclaimed parties did not fulfil the eligibility
criteria indicates that most Indonesian parties are actually little more than what
Von Beyme (1997: 37) once described as ‘taxi parties.’3 In the context of this
book, these parties are irrelevant. Instead, the analysis in the following para-
graphs will focus on the institutionalization (or lack thereof) of those few parties
that acquired more than 5 per cent in either one or both of the two post-Suharto
elections.4 As we shall see, levels of institutionalization vary from party to party
and from dimension to dimension, but overall the institutionalization record of
most major parties is fairly weak. This weakness resulted in substantial losses
for all major parties in the 2004 election, thereby confirming the underlying
assumption of this book that Golkar’s enduring strength can indeed be explained
as a result of uneven party institutionalization.
The chapter will be divided into four parts, structured in accordance with the
four dimensions of Randall and Svåsand’s party institutionalization model.
Beginning with an analysis of systemness, the discussion will then move on to
examine issues related to decisional autonomy, before considering the parties’
sources of value infusion. It will finish with an in-depth look at levels of name
recognition and patterns of political communication.
Systemness
Beginning with the dimension of systemness, it is first important to recall that
Golkar’s institutionalization record here is fairly good although not as strong as
is often assumed. The lack of reliable formal institutions and the gradual erosion
of the party’s local bases have led to unprecedented organizational incoherence.
The findings of Chapter 3 have raised questions about the frequently heard
opinion that it is Golkar’s superiority in the organizational dimension that
mainly accounts for the party’s continued strength. If this assumption were true,
it would have to follow that the other parties must actually be extremely weakly
institutionalized in terms of systemness since otherwise Golkar could not enjoy
superiority with its merely moderate track record. The following section will
examine the other parties’ profiles in order to determine whether Golkar’s elect-
oral competitors are really so weak. The answer to this question is mainly in the
affirmative. With the partial exception of PKS, all major parties are, to varying
degrees, plagued by serious organizational problems including insufficiently
developed party apparatuses, personalistic leadership structures, lack of internal
democracy, widespread factionalism and inadequate access to financial
resources.
Source: Compiled from www.kpu.go.id (accessed 1 August 2004); ‘Para Caleg “Beken” Belum
Penuhi Daftar Kekayaan, KPU: Caleg Penuhi Syarat Tak Boleh Diganti,’ Pelita, 8 January 2004.
Table 7.2 Campaign expenditures of the major parties during the 2004 election
Golkar 108.28
PDI-P 108.27
PKB 8.08
PPP n.a.
PD 8.95
PKS 29.36
PAN 25.75
Decisional autonomy
Some of the issues discussed in the previous section are closely related to ques-
tions of decisional autonomy. The failure to generate sustainable financial
resources, in particular, is almost certain to affect a party’s level of decisional
autonomy because it increases the likelihood that parties will resort to corrupt
practices (Mietzner 2007). In fact, nearly all the problems discussed in this
regard in Chapter 4 are also relevant for parties other than Golkar. Corruption is
a problem endemic to Indonesian party politics in general, and Golkar is by no
means the only party alleged to have been involved in corrupt practices (ICW
2005). But, given the lack of transparency in parliament, it is basically imposs-
ible to determine which party is the worst offender. The only parties whose
reputations have not yet been tainted by major corruption scandals are PKS and
PD. Maintaining this record, however, will be an uphill task for these two
parties. If the development of other parties which started as ‘reformist’ parties in
1998 is anything to go by, prospects are not exactly good.
Another problem related to the issues discussed in the preceding section is the
prevalence of personalistic party structures. As a matter of fact, excessive person-
alism is harmful to institutionalization if the party as a collective actor loses its
decisional autonomy at the expense of small oligarchic elites or an individual
leader. The problem has already been emphasized in regard to Golkar, and it is
hardly surprising that it is even more pronounced in parties with more personalis-
tic organizational structures than Golkar. Indeed, in parties like PKB, PDI-P and,
to a lesser extent, after Amien Rais’s withdrawal from active politics, PAN,
important policy or personnel decisions are not always made in accordance with
the relevant party institutions, but rather by a handful of selected confidants of an
162 Gauging uneven party institutionalization
almighty party leader. PDI-P is particularly notorious in this regard as Megawati
and her clan around husband and party functionary Taufik Kiemas continue to
exert immeasurable power at the top of the party. Even PKS, a party that likes to
portray itself as progressive and member-friendly (peduli, caring), has been
accused of concentrating power in the hands of a few while excluding its member-
ship base from important decision-making processes (Wanandi 2007). Ultimately,
decisional autonomy in Indonesian parties does not rest with the party and its
members, but with oligarchic elites at the top. Here, the concept of decisional
autonomy as conceptualized by Randall and Svåsand (2002a) is, as already indi-
cated in Chapter 4, in real need of modification in order to accommodate cases
where institutionalization of decisional autonomy is not so much undermined by
external actors, but rather by individuals who are in fact members of the party.
Apart from the above-mentioned issues, there are more ‘traditional’ problems
that affect party institutionalization in the dimension of decisional autonomy. In
particular, the issue of overlapping organizational structures between parties and
external sponsoring organizations is of great concern, especially with PKB and
PAN, which maintain close relationships with Islamic mass organizations. But
other parties are not immune from external interference, as the brief example of
the military will show.
Let Gus Dur talk about nationalism. He is the paramount politician, he has
to think strategically. But the reality is here on the ground. Look at the
party. The leaders are NU, the structures are NU, the procedures are NU,
even the jokes are NU. There is no doubt that this is an NU party.
(Ma’ruf Amin, as quoted in Mietzner 2004: 232)
The influence of NU in PKB was manifest from the beginning in the party’s
organizational structure and in the selection of personnel for the executive and
consultative boards (Choirie 2002: 221). Party founder and ex-NU chairman
Abdurrahman Wahid has been in charge of the almighty Dewan Syuro for most
of the time since the party was established,38 and the majority of other positions
of power have been dominated by NU-affiliated kiai. Nevertheless, the relations
between PKB and NU have not always been as smooth as Wahid may have
intended them to be when he founded the party. In fact, PKB has grown increas-
ingly independent of NU in recent years, but it has to be noted that this process
was not initiated by PKB officials, but rather by the NU leadership. Under its
chairman Hasyim Muzadi, NU has indeed gradually begun to dissociate itself
from PKB. This led to growing tensions between Wahid and Hasyim, especially
after Hasyim refused to support Gus Dur during the latter’s fight against his
presidential impeachment in mid-2001. In the lead-up to the 2004 elections, the
gap widened when Hasyim did not issue an edict calling on NU members to vote
for PKB.
The tensions eventually had a direct impact on the debate over PKB’s
nominee for the presidential election in 2004. As Wahid insisted on his own
nomination despite his poor health, the PKB leadership had its hands tied when
the big parties Golkar and PDI-P began their search for suitable vice-presidential
candidates from smaller parties. While leading NU officials preferred the nomi-
nation of an independent vice-presidential candidate instead of Wahid as a presi-
dential candidate, the ailing ex-president pressured his party to continue with his
own nomination.39 In the end Wahid’s candidature was annulled by the KPU due
to his poor health, and PKB decided to nominate Wahid’s younger brother, the
Gauging uneven party institutionalization 165
relatively unknown Solahuddin Wahid, as running mate for Golkar candidate
Wiranto. Hasyim Muzadi, meanwhile, ran as vice-presidential candidate for
Megawati Sukarnoputri.
In many ways, the episode was a political farce as PKB was basically held
hostage by its eccentric founder. More importantly, however, the episode
revealed that PKB as a party was actually far less important to the political
dynamics of the presidential election than NU itself. As PKB stubbornly insisted
on nominating Gus Dur, the big parties PDI-P and Golkar who were in search of
vice-presidential candidates for their own presidential hopefuls only half-
heartedly approached the PKB leadership. Instead, they directly contacted NU
leader Hasyim Muzadi and asked him to join Megawati or Wiranto
respectively.40 The manoeuvre and especially Hasyim’s eventual acceptance of
Megawati’s offer angered Gus Dur and his followers in PKB, further deepening
the split between the party and its supporting organization. When the presiden-
tial elections were eventually held, Gus Dur demonstratively refused to support
the Megawati–Hasyim pairing, while cautiously giving his blessing to Wiranto
and Solahuddin Wahid.
Islam is in one of its greatest creative periods and Indonesia is a focal point
for this creativity. I would hope PKS is able to call on the full spectrum of
this creativity in formulating viable ideas on governance within an Islamic
context. PKS has the potential to provide a model for the future.
(Fox 2005)
Interestingly, however, in the election campaign of 2004 the party avoided too
open a promotion of religious issues in favour of a more broadly acceptable
campaign opposing corruption, moral decadence and dishonesty in politics. In
many ways, this strategy demonstrated how remarkably adept PKS leaders were
at reading the public mood. In a survey published just two weeks before the
elections, ‘a party’s honesty and morality’ was named as the most important
consideration for voters (IFES 2004c).49 Of those who intended to vote for PKS,
58 per cent said that honesty and integrity are important attributes for a party.
Some observers, however, have criticized this tactic, arguing that the party
itself was not being honest as it was hiding its real intentions from the public.
Yet, what exactly these intentions are remains unclear. Critics of the party of
course do not tire of accusing PKS leaders of striving for the reintroduction of
the Jakarta Charter, which would effectively pave the way for Indonesia to
become an Islamic state. But senior party figures have repeatedly dismissed
Gauging uneven party institutionalization 169
these accusations. According to former party chairman Hidayat Nur Wahid
(2005: 4), for example, ‘PKS promotes the adoption of the “Medina Charter”
instead of the Jakarta Charter.’50
Clearly, Islam is a defining feature of the party. In fact, one may argue that
PKS is the only big party for which Islam is not just a label but a real value. As
party executive Untung Wahono said, ‘Islam is the spirit of the party.’51 At the
same time, however, the party faces increasingly difficult challenges now that it
is involved in top-level power politics. How problematic it can be to maintain
the unblemished image of a purist Islamic party has already been shown by a
number of local elections where PKS nominated or supported candidates whose
track records were not exactly in accordance with the party’s otherwise strict
guidelines on religious piety (examples include the pilkada in Jakarta, Bengkulu,
Papua and South Sulawesi).52 Only time will tell how the party will manage this
balancing act between visionary idealism and opportunistic pragmatism.
Based on the characteristics described in this paragraph, the constituencies of
Indonesia’s biggest parties can be displayed – in simplified form – in a matrix
(see Table 7.3).
Note
*Class is determined on the basis of educational standards and household incomes.
170 Gauging uneven party institutionalization
becak driver from a small town in Central Java will vote for PDI-P because he
naturally dislikes Islamic parties and perceives PDI-P as the party that will fight
for the wong cilik (little people). Similarly, a poor illiterate peasant from East
Java will vote for PKB simply because he believes that this party represents the
interests of his particular social community. And a well-educated devout
Muslim from West Sumatra will vote for PAN because this is the party that he
will probably associate with the interests of Muhammadiyah and the wider mod-
ernist community.
Critics of the aliran approach do not dispute that sociological factors have an
impact on party affiliation and voting behaviour. Neither do they dispute that
there is significant overlap between the contemporary party system and that of
the 1950s. However, they challenge the notion that present-day electoral behavi-
our and the evolution of the post-Suharto party system are predominantly based
on the prevalence of frozen aliran structures. Rather, they contend that religious
affiliations and other social cleavages are only secondary factors in the determi-
nation of voting preferences. In particular, they debunk the myth that aliran
structures are too inflexible to allow, for example, a devout Muslim (santri) to
vote for a secular party. As Liddle and Mujani (2000: 41) wrote in their highly
influential paper about the 1999 elections, ‘[I]t is true that santri tended to vote
for santri parties and non-santri for non-santri parties, but the relationship is not
nearly as strong as the conventional wisdom, held for decades, would have us
believe.’
According to Liddle and Mujani, it is not religious or regional sentiment
created by old, established cleavage structures but rather emotional attachment
to national leaders that provides the strongest incentive for people to vote for
certain parties. The authors substantiate their argument with extensive survey
data, concluding that ‘Indonesian voters are strongly attached to national party
leaders. This attachment appears to be a principal reason for their choice of
party, more important than any of the other psychological or sociological
factors, including party identification’ (Liddle and Mujani 2000: 33).53
The 2004 election results seem to have strengthened Liddle and Mujani’s
argument, but the ultimate solution in this debate between aliran and personalis-
tic approaches will only be determined after leaders like Megawati, Gus Dur and
Amien Rais will have left the political stage. If Liddle and Mujani are correct
with their leadership thesis, PDI-P, PKB and PAN will then lose their main
sources of value infusion and suffer serious electoral consequences unless they
are taken over by equally charismatic leaders. In the long term, these parties
would be degraded to an increasingly marginal role in the party system, espe-
cially if new parties with more persuasive values or personalities emerge in their
familiar social environment. The recent rise of parties like PD (in the milieu of
PDI-P) and PKS (in the milieu of PAN) may be harbingers of things to come. If,
however, the proponents of the aliran school are to be believed, then PDI-P,
PKB and PAN should outlive their founders and continue to represent the inter-
ests of certain socio-cultural and socio-economic groups long after their
founders have disappeared from active politics.
Gauging uneven party institutionalization 171
Final remarks on value infusion
So far, Amien Rais has been the only one who has agreed to gradually relinquish
power in his party. By arranging an orderly leadership succession Amien has
indeed given PAN a good chance to follow the process described at the begin-
ning of this section, namely to combine personalistic appeal with supporting
ideological factors in order to eventually become ‘valuable in and of itself’
(Panebianco 1988: 53). PDI-P and PKB, on the other hand, have not yet shown
any signs of contemplating a future without their respective leaders. Similarly,
PD appears destined to remain utterly dependent on the appeal of its figurehead
Susilo Bambang Yudhoyono. In view of the overall trend towards personalism
in the wake of direct presidential, gubernatorial and bupati elections, the short-
term future of these parties may look bright. PD, in particular, continues to ride
high on the wave of SBY’s popularity. But personal charisma is usually an
ephemeral asset and not an enduring value. As a matter of fact, the appeal of
charismatic leaders often evaporates just as fast as it emerged. While for PDI-P,
PKB and PAN the final verdict on their main source of value infusion (and
hence on their degree of institutionalization) may still be out, PD can certainly
be labelled as weakly institutionalized in this dimension. And as long as the
party continues to focus its entire appeal on SBY’s personality, the prospects for
improvement appear bleak.
A more positive scenario beckons for PKS. Arguably, the party which in
1999 still failed to pass the electoral threshold of then 2 per cent is the only
Indonesian party that has put a real effort into developing its programmatic
profile. As a result, it has emerged as a new form of Islamic party, which
appears much more committed to linking its religious identity with political
issues than for example PAN and PKB. One obvious formal indicator is that
PKS firmly states Islam as its core ideology,54 whereas PAN and PKB leaders
have decided to base their parties on pancasila rather than Islam. The only other
straightforwardly Islamic party is PPP, but apart from the kabah in the respec-
tive party logos PPP and PKS have little in common. As PPP relies primarily on
an image it inherited from its past, the party seems destined to disappear from
the political map unless it rejuvenates both its personnel and its public image.55
The success of PKS in 2004 indicated that Islamic party politics in Indonesia
may be heading in a new direction. In the immediate aftermath of the fall of
Suharto, numerous new Islamic parties were founded, but few if any (apart from
PKS, then still called PK) had the courage to develop a sophisticated long-term
strategy. This was even more remarkable in view of the fact that after years of
depoliticization, the transition from New Order authoritarianism to a more
democratic system offered an unprecedented chance to redefine Islam as a polit-
ical force. Instead of looking towards the future, however, many new parties
tried to win votes by revitalizing the past. PKS dared to be different and in 2004
reaped the benefits.
For its supporters, the party is now in a good position to fill the ideological
void that has existed on the Islamic side of Indonesian politics ever since
172 Gauging uneven party institutionalization
Masyumi was banned in 1960. But Islamic politics in Indonesia is full of pitfalls
and the aggressive pursuit of a religious agenda carries immense risks. In 2004,
PKS leaders appeared to be aware of these pitfalls when they preferred to
portray the party as an anti-corruption force rather than a staunchly Islamic
party. But after the election, they quickly abandoned this stance and soon made
headlines with their purist policies in parliament.56 At the same time, however,
the party also demonstrated that it is not entirely immune to the temptations of
power politics, as was evident, for example, in a number of pilkada. Both the
renewed puritanism in parliament and the unprecedented opportunism in elect-
oral politics have alienated certain segments of the party’s constituency. As the
party struggled to find the middle ground and reshape its image, it slumped in
the opinion polls (Lembaga Survei Indonesia 2006, 2007).57 In early 2007,
figures were on the rise again, but it remains to be seen how the party will posi-
tion itself in the run-up to the 2009 election.
Reification
The huge popularity of national leaders discussed in the previous section raises
questions about the ability of parties to establish themselves in the long term as
household names in Indonesian politics. Where leaders are more popular than
parties, public awareness of parties may be low and in fact be dependent on the
name recognition of the individual leaders. Yet, as Janda (1980) has argued, a
political party can only become institutionalized if it is reified in the people’s
mind as an organization regardless of its current leader. Taken at face value, this
requirement is impossible to fulfil for most Indonesian parties, simply because
they are still very young organizations that have not yet or only just experienced
a change of leadership. Nonetheless, this section will attempt to draw a few pre-
liminary conclusions and try to determine to what extent the big parties have
already become reified after the first decade of reformasi. In order to do that, the
analysis will mainly rely on extensive survey data and an evaluation of media
coverage during the 2004 election year. As we shall see, Indonesia’s parties are
very unevenly institutionalized in this dimension, with PDI-P seemingly solidly
reified in the people’s mind, while at the other end of the spectrum PKS is still
struggling to establish itself as a household name in Indonesian politics.
Golkar 86 92 81 88 92 88
PDI-P 83 99 83 84 90 88
PKB 60 82 60 58 61 64
PPP 84 76 52 68 67 69
PD – – – – 79 79
PKS 22 22 n.a. 17 48 27
PAN 67 84 51 57 64 65
immense financial resources at its disposal.64 But PDI-P not only dominated the
advertisement market, it was also the party which featured most prominently in
the daily news reports during the campaign period.65 Along with Golkar, PDI-P
clearly dominated the election coverage at the expense of smaller parties,
thereby indirectly influencing undecided voters who might be susceptible to
‘bandwagoning’ with the party they see most frequently in the media (Election
News Watch No. 3). While there was apparently no open partisanship towards
any of the parties in the vast majority of media outlets,66 the very fact that PDI-P
and Golkar received so much more coverage than the smaller parties was
already somewhat unfair as it gave these two parties a far bigger chance to
bombard the electorate with their slogans and symbols.
Conclusion
The goal of this chapter was to examine the institutionalization record of
Indonesia’s major parties in order to properly contextualize the findings of the
preceding four chapters. The major conclusion of this chapter is that most
Indonesian parties are indeed weakly institutionalized. The only at least partial
exception is PKS, which possesses a well-organized party apparatus, structural
coherence and a large number of committed cadres who are actually willing to
pay their membership dues. In short, the party possesses a very solid organi-
zational basis. Having arisen out of student activist circles, PKS has not only
maintained its independence from external actors, but has also resisted the temp-
tations of corruption and has not (yet) associated itself with vested big-business
interests.73 PKS is the only party that is deeply infused with genuine values,
namely with the religious and political ideas of Islam. Its members actively
perform their faith and try to bring Islamic values into day-to-day politics,
giving Indonesian Islam a new dimension that transcends old, established classi-
fication schemes like traditionalism or modernism. The only dimension of party
institutionalization where PKS is still weak is reification. This, however, seems
natural, given the fact that the party did poorly in the 1999 elections and has
only recently emerged as a serious contender in the Indonesian party system.
Apart from PKS, all other parties are weakly institutionalized, especially but
not only in the crucial dimension of systemness where a number of problems
prevail. First, failure to invest in training and recruitment programmes has exac-
erbated the lack of sophisticated human resources. As a consequence, party
infrastructures remain inadequate and many parties have struggled to find suit-
able candidates during the 2004 legislative elections and subsequent pilkada.
Second, the personalistic nature of decision-making processes and personnel
recruitment has prevented the development of internal democracy and
obstructed the process of formal institutionalization as written rules and regula-
tions have not been allowed to take root. Third, factionalism has emerged in
most parties, mainly as a result of personal rivalries or general dissatisfaction
Gauging uneven party institutionalization 179
with an overly oligarchic party leadership. Given the absence of viable conflict-
resolution mechanisms in most parties, outbreaks of factionalism, which often
coincided with challenges to the party leadership, were usually met with intimi-
dation and coercion or the bending of existing rules and regulations. Finally,
with the exception of PDI-P, most parties are still financially weak and continue
to depend on external funding which in turn is extremely limited.
In many cases, the inability to secure sustainable financial resources also
impacts negatively on issues of decisional autonomy, especially where parties
resort to illicit methods of fundraising. Moreover, the military has continued to
impede the development of decisional autonomy, at least in the early reformasi
years when local TNI commanders repeatedly interfered in internal party affairs
during the elections of bupatis and governors. The most serious questions in this
dimension of party institutionalization, however, must be asked about the close
relationships between PKB and PAN and the Islamic organizations out of which
they emerged. Many NU and Muhammadiyah functionaries have taken over posi-
tions in PKB and PAN, both on the national and the local level. While direct inter-
vention may be rare, it is widely acknowledged that both parties still rely heavily on
the support of the respective mass organizations and that neither PKB nor PAN can
afford to make policy decisions against the interests of NU or Muhammadiyah.
Slightly more promising conclusions can be presented about value infusion,
even if these conclusions have to remain somewhat tentative at this stage.
Survey data has demonstrated that most parties possess relatively clearly defined
support bases. In other words, it seems that Indonesians from certain socio-
economic and socio-cultural backgrounds do indeed identify with certain parties,
thanks to a combination of prevailing socio-cultural cleavage structures, wide-
spread nostalgic sentiment and emotional attachment to highly respected
national leaders. Which of these factors ultimately represents the defining reason
for people to join or to vote for certain parties, remains a hotly contested issue
and will, at least in the cases of PDI-P, PKB and PAN, only be resolved after
their charismatic leaders will have left the scene. As far as the other parties are
concerned, things are more straightforward since neither PPP nor PD conforms
to old aliran patterns. Put simply, PPP relies mainly on the nostalgic sentiment
of older, poorly educated Muslims who are either not aware of other Islamic
parties or simply afraid of supporting them. PD, on the other hand, is a blatantly
personalistic party which relies almost exclusively on the appeal of its founder
and current Indonesian president, Susilo Bambang Yudhoyono.
Finally, relatively little can be said about reification at this stage as this
dimension of party institutionalization is primarily concerned with longevity.
Since most of the parties have only existed for a few years and only participated
in two elections it is far too early to judge their ability to survive over time.
However, judging by the levels of name recognition which the parties have
achieved so far, it is fair to say that – apart from Golkar – only PDI-P is already
well established in people’s minds. Most other parties still lag behind, and the
high figures for PD are almost certainly unsustainable as they are more reflective
of the popularity of SBY than the party itself.
8 Conclusion and outlook
Uneven party institutionalization and
the future of democracy in Indonesia
Golkar is in many ways the closest thing Indonesia has to a genuine political
party.
(McBeth 2001)
Introduction
This book set out to examine whether the enduring strength of Golkar in Indone-
sia’s post-Suharto party system can be explained as a result of uneven party
institutionalization. Based on a theoretical model of party institutionalization
proposed by Randall and Svåsand (2002a) the book developed an elaborate
profile of Golkar, which highlighted the various strengths and weaknesses of the
party in four interdependent yet analytically distinct dimensions. Following the
detailed analysis of Golkar, a succinct comparative chapter examined the other
six major Indonesian parties in accordance with the same institutionalization cri-
teria applied to Golkar. This final chapter will now summarize the major find-
ings of the previous analysis and answer the main questions of this study,
namely whether Golkar is really better institutionalized than the other parties
and, if so, whether this advantage has helped Golkar to maintain its strong posi-
tion in Indonesian party politics.
Considering all the data discussed so far, it is fair to conclude that Golkar is
indeed better institutionalized than most of the other parties. The only party to
match Golkar’s institutional strength is PKS, but this party is still at the begin-
ning of its organizational development and it remains to be seen whether it can
follow up on the good first steps it has taken towards institutionalization. The
modification that PKS is still a very young party is immensely important and
links directly to one of Golkar’s key domains of power. The former regime party
enjoys its most significant advantages in the dimensions of systemness and reifi-
cation, both of which are dimensions where Golkar still benefits from the lega-
cies of its long hegemonic past. Clearly, its good institutionalization record in
these two dimensions has directly contributed to the enduring strength of Golkar
within the Indonesian party system.
At the same time, however, it must also be stressed that although Golkar is
Conclusion and outlook 181
indeed better institutionalized than most of its electoral competitors, the party
can hardly be classified as highly or strongly institutionalized. On the contrary,
the analysis has revealed that Golkar also suffers from various institutional
weaknesses, especially in the dimensions of decisional autonomy and value
infusion. Even in the dimension of systemness, where Golkar’s comparative
advantages seem fairly distinct, the party has entered an incremental process of
de-institutionalization, which has exposed the organizational apparatus as
porous and susceptible to defections. In light of this rather mixed picture, it is
clear that Golkar’s current position in the party system is based not so much on
its own strength, but rather on the weakness of the other parties. In fact, Golkar
appears to ‘dominate’ the Indonesian party system more or less by default. Ten
years after the end of the New Order none of the other major parties has yet pro-
vided any indication that they may represent a viable alternative to Golkar. As
long as this political inertia continues and the other parties do not undertake sub-
stantial efforts to institutionalize their own party structures, Golkar is likely to
perpetuate its prevalent institutional advantages and hence, its strong position in
Indonesian party politics.
This concluding chapter will now briefly recapitulate the main reasons behind
this assessment. In chronological order, the following paragraphs will first sum-
marize the book’s key findings and then project these findings onto a simplified
matrix. Subsequently, the broader implications of the findings for party system
institutionalization and Indonesia’s overall democratization process will be dis-
cussed. Finally, the chapter, and the study as a whole, will conclude with a brief
outlook on the future of Indonesian party politics and Golkar’s potential role in
this.
By the same token, Golkar did not win the election by a larger margin because:
The results of the other parties can be explained in a similar fashion. PKS, for
example, gained votes because it has developed a well-organized and coherent
party apparatus and because it provides its members and supporters with real
values they believe in. The party was, however, unable to win an even bigger
share of the votes because its territorial apparatus does not yet reach the entire
archipelago, because its levels of name recognition are still comparatively low,
and because it received – until the 2004 election at least – relatively little
attention in the media. Moreover, although its Islamic ideology is based
on strong values, this ideology is, to quote Lev (1967: 59), ‘obviously
confining.’1
Golkar and PKS are good examples of how institutionalization has a direct
impact on a party’s electoral performance. But it should also be noted that a
good institutionalization record is not the only recipe for electoral success. The
rise of PD, for example, shows that votes can also be mobilized – very easily in
fact – through other means, especially through the mass appeal of a popular or
charismatic party leader (or, in this case, presidential candidate). Without a
doubt, the trend in contemporary Indonesian politics goes in that direction after
the introduction of direct elections on all executive levels. This is bad news for
the prospects of party system institutionalization as personalistic parties like PD
are, in contrast to institutionalized parties, often ephemeral phenomena which do
not remain competitive in the long term.2
184 Conclusion and outlook
Uneven party institutionalization in Indonesia: how to measure the
immeasurable
Against the background of these key findings, it remains to be seen whether, and
if so, how the empirical results of this book can be measured. The problem of
measurability has haunted proponents of institutionalization theory ever since
the concept rose to prominence in political science. With regards to parties and
party systems, the main problem has always been that most individual elements
of party and party system institutionalization are basically impossible to quan-
tify. Nonetheless, there have been attempts to overcome this problem, for
example by Mainwaring and Scully (1995: 17) who, in their comparative work
on party system institutionalization in Latin America, suggested a schematic
ranking based on a scoring system from 1.0 to 3.0 in each of their four institu-
tionalization criteria. Accordingly, a score of 3.0 would indicate high institution-
alization, 2.5 medium high, 2.0 medium, 1.5 medium low, and 1.0 low
institutionalization.3
Interestingly, Johnson (2002: 731), who applied the institutionalization model
by Mainwaring and Scully4 in her study on Indonesia, did not use the ranking
system, arguing that ‘a detailed examination of an individual party system is far
too complex to reduce the criteria to simple point values, and to arbitrary values at
that.’ She further claims that most of the indicators suggested by Mainwaring and
Scully are closely interrelated and therefore directly influence each other, some-
times with the effect that they simply do not add up. For example, according to
Johnson (2002: 733–4), ‘a “2” (a relatively weak score in Mainwaring and
Scully’s 1995 treatment) in one area is not just a “2” when operated on by a “4” (a
strong score) in another area. The net effect of a “2” and a “4” could be a “1”.’
In response to her first criticism, it could be argued that complexity does
not necessarily rule out the possibility of measuring by point values, even if
that means an inevitable simplification. Where data are not directly quantifi-
able or measurable (for example, the degree of factionalism or the impact of
corruption on decisional autonomy), there still remains a ‘felt value’ based on
the empirical findings, which the researcher can transfer into a schematic
ranking system. Of course, such a ranking system will always retain the
blemish of subjectivity, but this should be regarded as a common problem in
social science disciplines.
As far as Johnson’s second criticism is concerned, she is of course correct
when she points out that the individual criteria for institutionalization are inter-
related. Arguably though, this interrelation does not necessarily need to reach
the extent that, as Johnson claims, strength in one dimension exacerbates a
weakness in another or vice versa. Certainly, as Randall and Svåsand (2002a:
12) have already emphasized, the individual dimensions of party institutionaliza-
tion can always be ‘in tension with one another’ or even ‘pull in different direc-
tions.’ The findings in this study on PKB in the dimensions of decisional
autonomy and value infusion, for instance, are clear evidence of this phenome-
non. Yet, the existence of tensions between two dimensions does not mean that
Conclusion and outlook 185
the degree of institutionalization in these two dimensions cannot be evaluated in
a ranking system.
The problem with Johnson’s criticism is that the objects of analysis do not
match when she says that some parties are highly institutionalized in the dimension
of rootedness (value infusion) and that these stable roots ‘can contribute directly to
polarization and to the declining legitimacy of the party system, as has been the
case in Indonesia’ (Johnson 2002: 735). Arguably, this contention is debatable in
itself, but the main problem in the context of measurability is not whether rooted-
ness has a positive or negative impact on the relationships between the individual
parties, but that Johnson regards rootedness and the level of mutual acceptance of
parties as two elements of the same variable, when in fact they are not. Strictly
speaking, rootedness is a dimension of party institutionalization, whereas mutual
acceptance of parties is a dimension of party system institutionalization. Therefore,
the issue here is not the scoring system, but rather the overall conceptualization of
party system institutionalization as a process which encompasses elements of both
party institutionalization and party system institutionalization.
In view of these conceptual problems in the model developed by Mainwaring
and used by, among others, Johnson, the virtues of Randall and Svåsand’s
approach become abundantly clear. Thanks to the rigid differentiation between
party institutionalization and party system institutionalization, the idea of using
a point rating scale can be revived and projected on the analytical categories
applied in this book. This system is of course still highly subjective and based
on incomplete approximations, but if it is understood that the main purpose of
such a system is not to provide mathematically exact measurements of indi-
vidual institutionalization criteria, but merely to enable the researcher to summa-
rize the findings in an easily accessible matrix, it can still be regarded as an
appropriate tool of visualization. In other words, the point rating scale is not
intended to be a definitive statement about the degree of party institutionaliza-
tion, but rather a means to illustrate, in a simplified form, the conclusions that
have been drawn as a result of this study.5 With these reservations in mind,
Table 8.1 classifies the institutionalization record of Indonesia’s major parties in
accordance with the measuring units suggested by Mainwaring and Scully,
which means that 3.0 is the highest score and 1.0 the lowest.6
Systemness
Scope of organizational apparatus/territorial reach 3.0 2.5 1.5 2.0 1.5 1.5 2.0
Importance of internal democracy vis-à-vis
personalism 2.0 1.0 1.0 1.5 1.0 2.5 1.5
Internal coherence vis-à-vis impact of factionalism 1.5 1.5 1.0 1.5 2.0 2.5 1.0
Routinization of rules and regulations 1.5 1.0 1.0 1.5 1.5 2.5 1.0
Access to regularized and diversified financial
resources 2.5 2.5 1.0 1.5 1.5 1.5 2.0
Professionalism/standard of human resources 3.0 2.0 1.5 1.5 1.5 2.5 2.5
Aggregate score Systemness 13.5 10.5 7.0 9.5 9.0 13.0 10.0
Average score Systemness 2.25 1.75 1.16 1.58 1.5 2.16 1.66
Decisional autonomy
Independence from external organization 2.5 2.5 1.0 2.5 2.5 2.5 1.5
Resistance to corruption 1.0 1.0 1.0 1.0 2.0 3.0 1.0
Organizational autonomy vis-à-vis oligarchic
elites or individual leaders 2.0 1.0 1.0 1.5 1.5 2.5 1.5
Aggregate score decisional autonomy 5.5 4.5 3.0 5.0 6.0 8.0 4.0
Average score decisional autonomy 1.83 1.5 1.0 1.66 2.0 2.66 1.33
Value infusion
Values based on socio-cultural or socio-economic
cleavages 1.5 2.5 3.0 2.5 1.0 3.0 2.5
Values based on emotional attachment (personal
charisma of national or local leaders) 2.0 3.0 3.0 1.5 3.0 1.5 3.0
Ersatz values based on impersonal clientelism
(parties as patrons who provide office for
clients/supporters)* 1.5 1.5 1.5 1.5 1.5 2.0 1.5
Aggregate score value infusion 5.0 7.0 7.5 5.5 5.5 6.5 7.0
Average score value infusion 1.66 2.33 2.5 1.83 1.83 2.16 2.33
Reification
Name recognition 3.0 3.0 2.5 2.5 2.5 1.5 2.5
Use of symbols 3.0 3.0 2.0 3.0 1.0 1.0 2.5
Access to mass media 3.0 2.5 1.5 2.0 1.5 1.5 2.0
Aggregate score reification 9.0 8.5 6.0 7.5 5.0 4.0 7.0
Average score reification 3.0 2.83 2.0 2.5 1.66 1.33 2.33
Note
*High importance of ersatz values equals low scores in the table since ersatz values are regarded as inferior.
2004 as well as the country’s first-ever direct presidential election have all been
judged to be free and fair by both domestic and international observers, and no
social group can be said to be excluded from party representation because of
Golkar’s strong position. Opportunities for new parties to establish themselves
as representatives of certain social groups are abundant in the post-New Order
period and Golkar’s dominance is not so suffocating that parties established
since 1998 are automatically destined to fail. Significantly, Golkar’s failure to
enlarge its vote share in 2004 and the rise of new parties like PKS and PD show
that the playing field for political parties in Indonesia is not overly unfair.
On the contrary, it can even be argued that Indonesia’s political arena is actu-
ally growing increasingly open and competitive, thanks to the introduction of
new electoral institutions and the, arguably closely related, process of de-
Conclusion and outlook 187
institutionalization that has started to erode Golkar’s strength in the dimension
of systemness. However, it is important to point out that in order to be con-
ducive to party system institutionalization this gradual de-institutionalization of
Golkar must be paralleled by the continuing institutionalization of the other
parties. But as has been shown, this process is, with the partial exception of
PKS, yet to commence in earnest. Thus, it is hardly surprising that by the time of
writing the Indonesian party system remained enfeebled by several fundamental
weaknesses,7 most of which are directly related to the relatively poor institution-
alization of the parties that make up the system.
Arguably, the most obvious indicator for the weak institutionalization of
the Indonesian party system is the lack of continuity and stability. To be fair, the
lack of continuity is simply a natural consequence of the short life span of the
post-Suharto party system and it would be absurd to blame the parties for that.
On the other hand, however, it would be anything but absurd to blame the
parties for the lack of stability, which is in fact, at least partly, a direct con-
sequence of the weak institutionalization of the individual parties. Significantly,
the party system has not only failed to stabilize after the second post-New Order
election, but even taken the opposite path towards further fragmentation, despite
(or maybe precisely because of) the fact that the 2004 election was contested by
a smaller number of parties than the 1999 election.
Although the changed electoral rules for the 2004 legislative elections and the
introduction of direct presidential elections certainly also contributed to this
increased fragmentation,8 it is the parties themselves which are primarily responsible
for this trend. As those parties that had reached the electoral threshold in 1999 failed
to invest in their own institutionalization, they became less and less attractive options
for the voters who then, as a consequence, preferred to vote for new parties which
had either not performed well in 1999 (PKS) or had not even contested the 1999
ballot (PD). All in all, volatility in the 2004 legislative election was relatively high,9
and the effective number of parties in Indonesia rose from five in the 1999–2004
period to eight in the post-2004 party system (Evans 2004: 204).10 The fragmenta-
tion of the system is illustrated with the help of a few indicators in Table 8.2.
1999 2004
Number of parties that reached more than 5 per cent of the vote 5 7
Number of parties that reached at least 1 per cent of the vote 8 14
Number of parties that won more than 10 seats in the DPR 6 10
Number of parties that won at least 1 seat in the DPR 21 16
Vote share of the 4 biggest parties 79.50 58.83
Vote share of the 5 biggest parties 86.62 66.28
Vote share of the 6 biggest parties 88.56 73.62
Vote share of the 7 biggest parties 89.92 80.06
Sources: www.kpu.go.id/ (accessed 10 March 2006); Tim Litbang Kompas (2005, 2000); Ananta,
Arifin and Suryadinata (2005).
188 Conclusion and outlook
Another weakness of the current party system concerns the nature of inter-
party competition or, as Randall and Svåsand (2002a) called it, the level of
mutual acceptance among the big parties. As noted, for a party system to institu-
tionalize the individual parties that make up the system need to acknowledge
each other as legitimate competitors in order to guarantee the smooth function-
ing of parliamentary procedures and, ultimately, allow for the formation of a
genuine opposition. Indeed, a moderate level of interparty competition is much
more conducive to democracy than combative competition or, at the other
extreme, collusive behaviour between the parties. Unfortunately, however, in
Indonesia it is exactly the latter two patterns of competition that are most domin-
ant. On the one hand, there is a strong tendency for politicians to refuse to
acknowledge defeat. From Gus Dur’s refusal to accept his impeachment in 2001
to the coalition of parties that rejected the results of the legislative elections in
2004 to Wiranto after his elimination in the first round of the presidential elec-
tion to Megawati after her defeat against SBY in the second round of elections,
there is a long list of politicians and parties that have challenged the results of
political processes in parliament and at ballot boxes, thereby directly undermin-
ing the legitimacy of these processes and that of their electoral competitors.11
On the other hand, however, the outrage rarely lasts long. On the contrary, in
Indonesia even parties that appeared to be irreconcilable enemies on one day can
become allies the next as the case of Golkar and PKB exemplifies.12 The key
problem is that no party is willing to accept the role of an opposition party. In fact,
for the sake of being rewarded with governmental responsibilities, most parties
would cooperate with any other party in Indonesia, regardless of religious orienta-
tions or personal animosities. The collusive nature of Indonesian party politics has
been described most articulately by Slater (2004) who accused the major parties in
general and Golkar and PDI-P in particular of acting like a cartel. Writing in the run-
up to the 2004 presidential election, Slater (2004: 62) argued that ‘Golkar and PDI-P
have taken the lead in devising a system in which these parties share power far more
than they fight over it.’13 Although the alliance between Indonesia’s two biggest
parties was terminated soon after the publication of this article, it seems unlikely that
PDI-P will be left out of the cartel for too long. Indeed, patterns of collusion between
all the major parties have essentially remained intact as can be seen, for example, in
their cooperation in various parliamentary committees (Sherlock 2005: 6–7).
A third problem that hampers the institutionalization of the party system is its
relatively low appreciation by the electorate. Despite comparatively high voter
turnouts in both the 1999 and the 2004 legislative elections,14 public trust in the
parties’ ability and willingness to pursue the interests of the people seems to be
anything but high. Numerous public opinion surveys conducted throughout the
post-New Order era showed that many people were convinced that parties would
rather pursue their own political interest than that of the common people (IFES
2002, LP3ES 2003). Moreover, many Indonesians perceive political parties as
among the most corrupt of all political actors and institutions, as consecutive
surveys by Transparency International (2004b, 2005, 2006, 2007) have
demonstrated. Surveys conducted by Indonesian organizations have come to
Conclusion and outlook 189
similar conclusions. In a 2006 report, for example, LSI asked respondents to rate
the performance of political parties, the DPR, the president, the police and the
army. Not surprisingly, political parties achieved the lowest scores, with only 48
per cent of respondents judging their performance as good (LSI 2006).15
Arguably, the main reason for this ‘anti-party reaction’ (Tan 2002) is the
weak institutionalization of the political parties. Their constant internal bicker-
ing and their lack of professionalism (as discussed in the context of systemness)
in particular, as well as their high susceptibility to corruption (as discussed in the
context of decisional autonomy), have had an inherently negative impact on the
levels of public trust in political parties and the overall party system. Yet, it is
not only the current parties’ own misdemeanours that are responsible for their
bad image. Today’s parties are also up against the powerful forces of history
which have left Indonesia with a deeply embedded anti-party legacy inherited
from the Sukarno and Suharto eras. It goes without saying that this legacy does
not exactly enhance the prospects for party system institutionalization. In fact, in
view of the enduring prevalence of widespread anti-party attitudes it seems that
only the combination of generational change and a significantly improved
performance by the parties will facilitate a higher degree of appreciation by the
electorate. At this stage, Indonesians do not yet appear to be convinced of what
Lipset (2000) called the ‘indispensability of political parties.’
Given these weaknesses of the party system, it is clear that an end to Indone-
sia’s protracted transition process is not yet in sight. As the poorly institutional-
ized parties still fail to fulfil even the most basic of their ideal-type democratic
functions, such as the representation, integration and aggregation of societal
interests or the formulation of policy alternatives for the voters, the legitimacy,
effectiveness and efficiency of the political system remain low. Moreover, it
needs to be stressed that problems such as the structural entrenchment of corrup-
tion or the prevalence of informal military power have not only impeded the
institutionalization of the parties, but also the consolidation of other critical
institutions (such as the judiciary) as well as the empowerment of civil society.
Accordingly, by the time this book went to press Indonesia had not yet moved
beyond the level of electoral democracy. With reference to the consolidation
models by Linz and Stepan (1996) and Merkel (1998), briefly introduced in
Chapter 2, it is fair to argue that so far only the developments in the dimension
of constitutional consolidation have been satisfactory whereas representative,
behavioural and attitudinal consolidation remain works in progress. Thus, it
seems as if Törnquist was close to the mark when he gloomily predicted that a
likely outcome of Indonesia’s democratization process would be
Chairman
Akbar Tandjung
Deputy Chairmen
Agung Laksono Theo L. Sambuaga Fahmi Idris
Abdul Gafur Freddy Latumahina Aulia A. Rahman
A. Affifuddin Thaib Irsyad Sudiro Marwah Daud Ibrahim
Sri Redjeki Sumaryoto Slamet Effendy Yusuf Rambe Kamarulzaman
Marzuki Darusman GBPH Joyokusomo Mahadi Sinambela
Secretary-General
Budi Harsono
Deputy Secretary-General
Syamsul Muarif Andi Mattallatta Rully Chairul Azwar
Bomer Pasaribu Mohammad Hatta Adi Sutrisno
Gunarijah R. M. Kartasasmita
Treasurer
Mohamad S. Hidayat
Deputy Treasurer
Iris Indira Murti Enggartiasto Lukita Bobby S. H. Suhardiman
Djoko Purwongemboro Setya Novanto Manimaren (deceased)
Chairman
Jusuf Kalla
Vice-Chairman
Agung Laksono
Secretary-General
Sumarsono
Deputy Secretary-General
Iskandar Mandji Fatomy Asaari Rully Chairul Azwar
Malkan Amin Simon Patrice Morin Ahmad Noor Supit
Priyo Budi Santoso T. M. Nurlif
Treasurer
Andi Achmad Dara
Deputy Treasurer
Ratu Atut Chosiyah Bobby S. H. Suhardiman Paskah Suzetta
Edward Seky Soeryadjaya Suhaeli Kalla Airlangga Hartarto
Poempida Hidayatulloh
Department for Law and Legislation, Human Rights and Regional Autonomy
Muladi (Chairman)
Ariady Achmad Daniel Domoli Simanjuntak
Edison Betaubun Nudirman Munir
Chairwoman KPPG
Endang Syarwan Hamid
Chairman AMPG
Yorris T. H. Raweyai
Note
*Includes votes of overseas Indonesians.
Notes
Other documents
Komisi Pemilihan Umum Provinsi Sulawesi Selatan (2004) Surat Keputusan Komisi
Pemilihan Umum Provinsi Sulawesi Selatan Nomor: 60/KPU-SS/I/2004 tentang
Pengesahan Calon Tetap Anggota DPRD Provinsi Sulawesi Selatan Komisi Pemilihan
Umum Provinsi Sulawesi Selatan.
Presiden Republik Indonesia (2001) Peraturan Pemerintah Republik Indonesia No.
51/2001 Tentang Bantuan Keuangan Kepada Partai Politik.
Presiden Republik Indonesia (2005) Peraturan Pemerintah Republik Indonesia No.
29/2005 Tentang Bantuan Keuangan Kepada Partai Politik.
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Interviewees