Professional Documents
Culture Documents
Dito sa mundo’y
['di.to sa mun.'doɪ]
Here on earth is
Gaya ng umáwit
['ga.ja naŋ ʔu.'ma.wit]
Like as to-sing
Ng sariling himig
[naŋ sa.'ri.liŋ 'hi.mig]
Of own melody
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Bawa’t tagintíng.
['ba.wat ta.gin.'tiŋ]
Every sound
Siyang humahabi
[sjaŋ hu.ma.ha.'bi]
She weaves
Ng pusong nagiliw.
[naŋ 'pu.soŋ na.'gi.liʊ]
Of heart charmed
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Kakamtan mo’y sakláp.
[ka.kam.'tan moɪ sak.'lap]
Receive you-is bitterness
Written in 1938, the seemingly cheerful melody of the song starkly contrasts with the sad
mood of the text. The dance-like rhythm depicts a matter-of-fact treatment of the gloomy
disposition in the text. A jovial mood is found in this Kundiman waltz but it is a mere façade
when compared to the mournfulness of the text. In the end, bitterness is the outcome when
pursuing love and happiness. It is a state of helplessness that tends to be a recurrent theme in
Kundiman art songs. Happiness is not necessarily about finding one’s beloved but being free to
sing his or her own melody as an expression of one’s self. The B section modulates from the
previous d minor key of the A section to the parallel key of D major (see Music Example 9).
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Music Example 9: “Ano Kaya Ang Kapalaran”40
Overall, the song is arranged in ABB’ binary form, where the B’ section is a modified
embellishment of the B section. The melismatic section of this song makes it suitable for a
coloratura soprano. Ascending staccato eight notes on “ah” require a light vocal mechanism that
engages breath control. An example of this is found in measure 91 (see Music Example 10).
40
Ibid., p. 36-37.
41
Ibid., p. 39.
46
This skipping pattern of eighth notes represents freedom and an inherent ability to
express one’s self without consequence of oppression. Moreover, the vocal freedom of the
coloratura portion in this song could prove a challenge for a young aspiring soprano because of
It is also interesting that Santiago directly quotes the opening phrase of a popular folk
song, “Leron-Leron Sintá” (Sea Shells, Sea Shells, Darling) (See Music Example 11).
He then combines these note segments to form a unique composition that is similar to the
42
Cavan, Emilia S., Filipino Folk Songs: Collected and Arranged by Mrs. Emilia S. Cavan (harmonized by
Francisco Santiago), 1924, p. 2.
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Music Example 12: “Ano Kaya Ang Kapalaran”43
In the text “araw gabi” (day and night) the piano accompaniment is chordal and climaxes
with an octave leap of the f-sharp minor chord in second inversion. The octave leap in measure
65 functions as an interjection or a music exclamation point that answers the text of the vocal
43
Bureau of Physical Education and School Sports Department of Education, Culture and Sports. Kundiman At Iba
Pa. (Manila: Likhawit Enterprises, 1994), p.36.
44
Ibid., p. 37.
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Similarly, this occurs in the text “ang tibok ay siphayo” (beating is oppressed). In this
occurrence the octave displacement of the G chord is strategically place between “ay” (is) and
“siphayo” (oppressed). The seemingly comic nature of this octave leaping chord is used as a
device for irony to the one who searches for love. Out of the four songs by Santiago selected in
this essay, this song seems to be the most light-hearted. This serves as a nice change of pace for
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