Professional Documents
Culture Documents
Some topics
- Does the mind
exist?
• The Problem of Other
- What is the
nature of mind? Minds Looking
forward to
- How is the mind Afraid next
summer’s
related to the body holiday
(i.e., brain)?
- Can a machine/an
animal have mind?
The Mind –
Body Problem
What’s the
relation
between mind
and body?
Dualism,
Monism
materialism
Idealism
The Problem
of Other Minds
How can I be aware
of other people´s
mental states?
-By observing the
behaviour, or
analizing the
brain…
Mind and Body Problem
• Philosophers tried to answer the question of the relationship
between mind and body.
• One answer says that there is basically no connection
whatever between any mental phenomena and any physical
phenomena.
• All mental states, it turns out, are really states of the central
nervous systems of animals.
1) Qualia:
It is like something to have mental states: see colours,
feel happy, etc. Why should it be like anything to be a
brain?
2) parapsychology
Is there evidence for effects of the mental above and
beyond the laws of physics? But if there seems to be, is
that evidence for dualism or a need to revise the laws of
physics?
Cartesian Dualism
• According to Descartes there is a dualism of mind and body,
and their interaction is clearly real.
Ryle used the notion primarily to claim that mind and body
cannot be spoken of in parallel ways, but are in different
'categories'.
Ryle
This dogma of the “Ghost in the Machine” is
entirely false, and “false not in detail but in
principle.”
Arguments against:
1) Inverted spectra: could not my red quale be like your blue quale while our red
mental states have the same functional roles and our blue mental states have the
same functional roles?
2) zombies: Could there not be a system with all the right functional relationships
but just no qualia?
Mind as Computing Machine
According to Functionalism it is possible to say
that there is nothing more except functional
work in the mind.
Therefore, Mind is the Function.
The multiple realizability of mental properties.
“The naturalistic temper . . . takes for granted that humans are part of the natural world, not angels, and
will therefore have capacities with specific scope and limits, determined by their special structure. For a
rat, some questions are problems that it can solve, others are mysteries that lie beyond its cognitive
reach; the same should be true of humans, and to first approximation, that seems a fair conclusion. What
we call “natural science” is a kind of chance convergence between aspects of the world and properties of
the human mind/brain, which has allowed some rays of light to penetrate the general obscurity,
excluding, it seems, central domains of the “mental.”