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Lecture 6
Lecture 6
November 2010
3w + (1 t )(1 + θ 2 ) (1 t )
ȳ (t ) = =w+ (1 + θ 2 )
3 3
(ei (t ))2
Ui (t ) = Ui (yiAT (t ), ei (t )) = yiAT (t )
2
(ei (t ))2
Ui (t ) = Ui (yiAT (t ), ei (t )) = yiAT (t )
2
(ei (t ))2
Ui (t ) = Ui (yiAT (t ), ei (t )) = yiAT (t )
2
F.O.C:
∂Ui (t ) ∂Ui (t ) ∂yiAT (t ) ∂Ui (t ) ∂ei (t )
= AT + =0
∂t ∂yi (t ) ∂t ∂ei (t ) ∂t
Envelope Theorem:
Envelope Theorem:
∂U i (t )
∂e i (t )
= 0, why?
Envelope Theorem:
∂U i (t )
= 0, why?
∂e i (t )
This is the f.o.c for maximising utility!
Envelope Theorem:
∂U i (t )
= 0, why?
∂e i (t )
This is the f.o.c for maximising utility!
Therefore
∂Ui (t ) ∂Ui (t ) ∂yiAT (t )
= AT
∂t ∂yi (t ) ∂t
(ei (t ))2
Ui (t ) = Ui (yiAT (t ), ei (t )) = yiAT (t )
2
(ei (t ))2
Ui (t ) = Ui (yiAT (t ), ei (t )) = yiAT (t )
2
i ȳ (t ) yi (t )
t = ∂ȳ (t )
∂t
i ȳ (t ) yi (t )
t = ∂ȳ (t )
∂t
i ȳ (t ) yi (t )
t = ∂ȳ (t )
∂t
i ȳ (t ) yi (t )
t = ∂ȳ (t )
∂t
M ȳ (t ) ymedian (t )
t = ∂ȳ (t )
∂t
i ȳ (t ) yi (t )
t = ∂ȳ (t )
∂t
M ȳ (t ) ymedian (t )
t = ∂ȳ (t )
∂t
ȳ (t ) yi (t ) what is it in reality?
perceptions of the link between “money and happiness” and the related dichotomy observed
between consumerist and leisurist societies. The second is the affective (anxiety-reducing) di-
mension of just-world beliefs, which can play a similar role to that of the functional, motivation-
related one. The third is religion, that is, beliefs about the likelihood of an afterlife and the
nature of its rewards and punishments.
1
Models stressing the role of beliefs about social mobility include Hirschman and Rothschild [1973], Piketty
[1995, 1998], Bénabou and Ok [2001], Rotemberg [2002] and Alesina and Angeletos [2005]. An alternative class
of theories emphasizes how welfare states and laissez-faire societies can arise as multiple steady-states from the
joint dynamics of the wealth distribution and redistributive policies [Bénabou, 2000, 2005; Saint-Paul, 2001;
Hassler et al., 2002; Desdoigts and Moizeau, 2005]. A third line of explanation points to differences in political
institutions, such as a centralized versus a federal state, or in more exogenous national factors, particularly ethnic
heterogeneity; see Alesina et al. [2001] and Alesina and Glaeser [2004] for comprehensive overviews.
2
The Piketty model of redistribution politics
Motivation
After forming their new attitudes, µi ,t , individuals vote for the new
tax for next period.
After forming their new attitudes, µi ,t , individuals vote for the new
tax for next period.
We assume that they are myopic,
After forming their new attitudes, µi ,t , individuals vote for the new
tax for next period.
We assume that they are myopic,
By Black’s Theorem the tax will be the ideal tax of the median dynasty.
E¤ort choice of i, t:
E¤ort choice of i, t:
Depends on the beliefs he starts with (inhereted from his parents)-
µi ,t 1
E¤ort choice of i, t:
Depends on the beliefs he starts with (inhereted from his parents)-
µi ,t 1
ei ,t (µi ,t 1) maximizes
e2
EU = Eµi ,t 1 [(1 t )(π̃ i ,t 1
+ θ̃e ) ] = (1 t )(Eµi ,t 1 [π̃ i ,t 1
] + Eµi ,t
2 1
E¤ort choice of i, t:
Depends on the beliefs he starts with (inhereted from his parents)-
µi ,t 1
ei ,t (µi ,t 1) maximizes
e2
EU = Eµi ,t 1 [(1 t )(π̃ i ,t 1
+ θ̃e ) ] = (1 t )(Eµi ,t 1 [π̃ i ,t 1
] + Eµi ,t
2 1
Let S be the set of all beliefs, µ, which satisfy the following equaltions
for any element (π high , π high , θ ) in their support will be called
high
π + θ e (µ) = π high + θe (µ)
low
π + θ e (µ) = π low + θe (µ)
high
π + θ e (µ) = π high + θe (µ)
low
π + θ e (µ) = π low + θe (µ)
high
π + θ e (µ) = π high + θe (µ)
low
π + θ e (µ) = π low + θe (µ)
high
π + θ e (µ) = π high + θe (µ)
low
π + θ e (µ) = π low + θe (µ)
high
π + θ e (µ) = π high + θe (µ)
low
π + θ e (µ) = π low + θe (µ)
implying,
implying,
implying,
This individual is over optimistic about e¤ort and therefore puts less
belief in the importance of social circumstances.
Theorem
(i) All dynastic beliefs converge to beliefs in S. (ii) For any belief in S, one
can …nd initial beliefs that would converge to S. (iii) The tax rate
converges to the median ideal point of the converged dynasties.
Implications:
Theorem
(i) All dynastic beliefs converge to beliefs in S. (ii) For any belief in S, one
can …nd initial beliefs that would converge to S. (iii) The tax rate
converges to the median ideal point of the converged dynasties.
Implications:
Can still have persistant hetrogeneity of beliefs/attitudes towards
redistribution.
Theorem
(i) All dynastic beliefs converge to beliefs in S. (ii) For any belief in S, one
can …nd initial beliefs that would converge to S. (iii) The tax rate
converges to the median ideal point of the converged dynasties.
Implications:
Can still have persistant hetrogeneity of beliefs/attitudes towards
redistribution.
Dynasties might have erroneous beliefs about the world.
Theorem
(i) All dynastic beliefs converge to beliefs in S. (ii) For any belief in S, one
can …nd initial beliefs that would converge to S. (iii) The tax rate
converges to the median ideal point of the converged dynasties.
Implications:
Can still have persistant hetrogeneity of beliefs/attitudes towards
redistribution.
Dynasties might have erroneous beliefs about the world.
Can explain di¤erences between countires according to di¤erent paths
of beliefs and not di¤erent underlying parameters.